"Armaggeddon," wrote the daily newspaper Ethnos on its front page.
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"The Greek people should celebrate," he told Sunday's Ethnos newspaper.
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"The Greek people should celebrate," ESM's head Klaus Regling told Sunday's Ethnos newspaper.
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"Even after Ithaca we will still be rowing," the daily Ethnos said on its front page.
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Another, conducted by Kapa Research for left-leaning newspaper Ethnos, showed New Democracy leading by 4.8 points.
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Nation has a big role to play in our personal development, even more so if you belong to a tiny ethnos.
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Daily Ethnos newspaper reported on Tuesday that a central bank audit found violations by a number of bankers employed by Piraeus bank from 2014 to last year.
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This may be reflected, observers note, in the fact that today's descendents of the Homo sovieticus have a tendency to see people as "the other" if they fall outside some particular notion of the genos and the ethnos.
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"Turkey must choose if it will follow the road of self-isolation, continuing to play the role of trouble-maker in the region, or behaving like a good neighbour henceforth," Greece's deputy foreign minister, Miltiadis Varvitsiotis, told Sunday's Ethnos newspaper.
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"Turkey must choose if it will follow the road of self-isolation, continuing to play the role of trouble-maker in the region, or behave like a good neighbour henceforth," Greece's deputy foreign minister, Miltiadis Varvitsiotis, told Sunday's Ethnos newspaper.
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"Turkey must choose if it will follow the road of self-isolation, continuing to play the role of trouble-maker in the region, or behave like a good neighbor henceforth," Greece's deputy foreign minister, Miltiadis Varvitsiotis, told Sunday's Ethnos newspaper.
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The bank's shares fell more than 20 percent to close at 2.70 euros ($3.24), after the Daily Ethnos newspaper reported on Tuesday that a central bank audit found violations by a number of bankers employed by Piraeus Bank from 2014 until last year.
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Ethnos said all parties were equally punished by the vote.
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Ethnos () is the name of a Greek weekly newspaper first published in 1913.
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From 1991 until 1993 he was director of Eleftheros and from 1993 was publishing director for Ethnos tis Kyriakis, while also responsible for the newspaper's TV supplement, and from 2001 the arts and culture supplement as well. In 1997, he conceived and managed the creation of the "Prosopa" Greek Television Awards, organised by TV Ethnos. In 2000 he supervised the publication of a CD ROM on the history of Greek television by Ethnos.
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Georgy Fotev is the founder in Bulgaria of the disciplines of ethnosociology and sociology of religions. He has rethought fundamental concepts in these fields, such as “ethnos”, and has grounded an original thesis regarding the other ethnos. His contributions in this area go beyond the boundaries of Bulgarian national sociology.
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In 2011 Mussa Ekzekov became a president of the International Association for Assistance to the Abaza-Abkhazian ethnos "Alashara".International Association for Assistance to the Abaza-Abkhazian ethnos «Alashara» He initiated a longterm development programme for the ethnos, including the establishment of public councils. The first such council was established in the village Krasnyi Vostok in Karachay-Cherkessia. Over the past years Mussa did a lot for his compatriots including repair and construction of new houses, purchase of equipment for hospitals, assistance to young professionals and promotion of talented people.
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Karla Poewe, review of The War in the Empty Air. Dagmar Barnouw 2006, Bloomington: Indiana University Press. Ethnos 2007, 72 (4): 567-8.
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The "Prosopa" Greek Television Awards were annual awards about the Greek television. They were the only notable awards in the history of Greek television, since they lasted thirteen years, covering the most successful period of the Greek television. They began in 1997, organised by Tv Ethnos, a magazine issued by the Greek newspaper Ethnos. The last awards were given in 2009.
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The Northern Croats contributed and assimilated into Czech, Polish and Ukrainian ethnos. They are considered as the predecessors of the Rusyns, specifically Dolinyans, Boykos, Hutsuls, and Lemkos.
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This type of political organisation were quite widespread in the Balkans during the Classical and Hellenistic periods. Some of these confederations survived until Imperial times, such as that of the Bylliones. Stephanus of Byzantium () describes the Dassaretai as an Illyrian ethnos and does not associate them with a city. He seems to have used the term ethnos to describe the Dassaretan community in conformation to Anthony Snodgrass' definition: “In its purest form the ethnos was no more than a survival of the tribal system into historical times: a population scattered thinly over a territory without urban centres, united politically and in customs and religion, normally governed by means of some periodical assembly at a single centre, and worshipping a tribal deity at a common religious centre”. Snodgrass presents indeed the ethnos as the prehistoric precursor of the polis describing it “no more than a survival of the tribal system into historical times”.
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Ethnos, March 27, 2012. p. 22. At night, they are usually found feeding just beneath the surface near cold-water fronts, at depths of .DFO, 1999. Neon flying squid.
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Jacobs, Francis (1989) Western European political parties: a comprehensive guide. Addison- Wesley Longman Limited. . pp. 123–130Pantazopoulos, Andreas (2001). Gia to lao kai to Ethnos: i stigmi Andrea Papandreou 1965–1989. pp.
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157Charles King, Moldovan Identity and the Politics of Pan-Romanianism, Slavic Review, Vol. 53, No. 2. (Summer, 1994), pp. 345-368. Until the 1920s, historians generally considered Moldovans as a subgroup of the Romanian ethnos.
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This position is detailed in The Principles of Archaeology (2001). #Klejn's interest in ethnogenesis forced him to deal with the problem of how to synthesise different kinds of sources and with the place of archaeological sources in this synthesis. In Klejn's opinion ethnos is a category of in social psychology. This implies that the notion of a common origin is the uniting idea of ethnos, and any real attributes (the community of language, race, religion, culture and so on) are attached in various combinations to this notion.
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The Ethnos Arts School was established in 1991 in Yuzhno-Sakhalinsk to teach children's classes in traditional Korean dance, piano, sight singing, and the gayageum, a zither-like instrument supposedly invented around the time of the Gaya confederacy.
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London Royal Inst. of Internat. Affairs 1995 Following the 2014 Russian military intervention in Ukraine, United Russia has increasingly relied on Russian nationalism for support. Politicians like Vladimir Zhirinovsky started building their narrative on categorically denying Ukrainian ethnos.
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In such a pattern a founder hero is murdered and dismembered, his corpse turning into the staple food of his own ethnos."Quirinus: una divinita' romana alla luce della comparazione storica" in Studi e Materiali di Storia delle Religioni1964.
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Psathoura () is a Greek island in the Northern Sporades.The most beautiful beaches in Greece, Ethnos newspaper online (Greek language) It is administratively a part of Alonnisos. , it had no resident population. The Psathoura lighthouse, built in 1895, stands at 28.9 metres.
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The Crimean Tatar ethnos originated on the territory of the Crimean peninsula and inland steppes in the 14th and 15th century. The main ethnic components that were successively incorporated into the new ethnos were the ancient indigenous populations (for example -Bat-Bayan's protobulgarians), the Kumans and, finally, the Kipchakized Mongol clans. Due to the slave trade and the military campaigns for the capture of slaves, economic mainstays of the Crimean khanate - other ethnoses also contributed to the Tatar genotype. The Tatars in Bulgaria were formed as a group with a common identity as a result of the ethnic consolidation of the immigrants: Crimean Tatars proper, Nogay.
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April, May, June 1994, Time Out column of Ethnos Newspaper signed by reporter Giannis Flessas In this album "Antio" the Greek arrangemend of "Sealed with a Kiss" is included. The songs that have been spotted out from the same cd are "Antio", "Sugnomi", "Mia kainouria mera", "Paropides".
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These Nağaybäks settled on traditionally Muslim territories, and by the beginning of the 20th century they converted back to Islam and were reassimilated into Tatar ethnos. Traditional Nağaybäk female clothing is similar to that of the Keräşen Tatars, but male clothing contains many elements of the Cossack uniform.
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Glaesum, an apparently Latinised word for amber, is the only surviving example of the Aestian language; it resembles the later Latvian equivalent: glīsis or glēsa. The word is possibly of Germanic origin, given its similarity to the Gothic word glas.Rübekeil, Ludwig. Suebica - Völkernamen und Ethnos Innsbruck, 1992. p. 72f.
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In parallel, a Panethnic unhypocritical economic synergy and harmonization in a democratic climate is basic. I apologize for my eccentric monologue. I emphasize my euharistia to you, Kyrie to the eugenic and generous American Ethnos and to the organizers and protagonists of his Amphictyony and the gastronomic symposia.
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Ethnosport (from the — Ethnos meaning people + sport) is a set of traditional styles of physical activity, methods of their preservation, and their development, as described in the ethnosport theory of Russian cultural anthropologist Alexey Kylasov. Кыласов А.В. Теория этноспорта: монография [Текст] / А. Кыласов. - М.: Советский спорт, 2012. - 112 с.
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All Religions Temple. A building and cultural center built by the local artist Ildar Khanov. The city's third ethnos is Chuvash (1.2%), who speak their own language. Chuvash is a Turkic language, which makes it a sister language to Tatar, but it is the most distinct among all the Turkic languages.
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Shopping districts were Kypselis Square, Patission Street, Kypselis Street, Fokionos Negri Street and Amerikis Square. During the 1960s Kypseli also had a vibrant nightlife with many theatres and cinemas, restaurants and cafés, bars and clubs. Ελίνα Γιαννοπούλου, «Κυψέλη: Η γειτονικά των Εθνών», Ethnos, 17 October 2011. Retrieved 22 December 2016.
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After the conquest of Volga Bulgaria by Mongol troops under Batu Khan the country was under the control of the khans of the Golden Horde. As a result of the admixing of different Turkic peoples and languages to the Volga Bolgars during this period, the modern Volga Tatar ethnos emerged.
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To Ethnos notes that the film was one of the greatest successes of Nathanael, along with Operation Apollo. The film caused Lakis Komninos's career as an actor to "take off". To Vima notes the "tragic irony" of Nathanael's role in the film, while later dying of cancer in real life.
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Places to exchange cultural patterns, p. 1 The Bulgarian scholars put Shopi as a subgroup of the Bulgarian ethnos. As with every ethnographic group, the Bulgarian Academy notes, the Shopi in Bulgaria consider themselves the true and most pure of the Bulgarians, just as the mountaineers around Turnovo claim their land as true Bulgaria from time immemorial, etc. Many Yugoslav and Serbian scholars put the Šopi (also known as ŠopoviHrvatsko filološko društvo, Filologija, Volumes 1-3 (1957) p. 244, Jugoslavenska akademija znanosti i umjetnosti (in Serbo-Croatian)) as a subgroup of the Serbian ethnos, claiming that the group is closer to Serbs than Bulgarians culturally and linguistically, calling it a Serbian population in a foreign (Bulgarian) area, at the Serbo-Bulgarian border.
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Ethnarch, pronounced , the anglicized form of ethnarches (), refers generally to political leadership over a common ethnic group or homogeneous kingdom. The word is derived from the Greek words (ethnos, "tribe/nation") and (archon, "leader/ruler"). Strong's Concordance gives the definition of 'ethnarch' as "the governor (not king) of a district."STRONGS NT 1481: ἐθνάρχης.
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CCBC partners with Ethnos Asia Ministries to conduct trainings in Cambodia. Trainings are designed to equip Cambodian church workers with methods on worship, Bible study, evangelism, teaching and medical assistance. In addition, CCBC members may be sent to this country for exposure trips with the purpose of acclimatizing prospective missionaries prior to actual engagement.
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Marco Bais. Albania caucasica: ethnos, storia, territorio attraverso le fonti greche, latine e armene p. 86 He extended the Roman province of Lower Moesia to Tyras, Olbia and Taurica (the peninsula of Crimea). Taurica enjoyed a relative golden period under Roman leadership during the 2nd century CE, with huge commerce of wheat, clothing, wine and slaves.
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While this specifically refers to coinage in electrum, some numismatists think that coinage per se arose in Lydia.M. Kroll, review of G. Le Rider's La naissance de la monnaie, Schweizerische Numismatische Rundschau 80 (2001), p. 526. He also states that during the kingship of Croesus, there was no other Asia Minor ethnos braver and more militant than the Lydians.
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Raphael Lemkin, the linguist and lawyer who coined genocide in 1943 as the union of "the Greek word genos (race, tribe) and the Latin cide (killing)", also suggested ethnocide as an alternative form representing the same concept, using the Greek ethnos (nation) in place of genos. However, the term genocide has received much wider adoption than ethnocide.
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Dionysios Kokkinos (Greek: Διονύσιος Κόκκινος; 1884–1967) was a Greek historian and writer. Kokkinos was born in Pyrgos in Elis. He studied at the Medical School at the University of Athens, he otherwise cut his studies and he later educated history and literature. He published the paper Mellon (=Future) as well as the Akropoli, Kathimerini, Patrida, Protevoussa, Elliniki, Proia and Ethnos.
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28 Ethnologist Elena Rodica Colta dates the Mocionis' definitive self-identification as Romanians to this period, noting that they believed the entire Aromanian ethnos to be a branch of the Romanian community.Colta, p. 71 During his time in Pest, Andrei began frequenting the literary salon organized by Atanasiu Grabovski de Apadia in Terézváros, meeting with exponents of Aromanian and Romanian causes.Berényi, pp.
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The Significance of the Sacred Pipes to the Gros Ventre of Montana was published in Ethnos, Volume 26, pages 12–29 in 1961. However, Dusenberry's most notable published work is his doctoral thesis, as well as his first book, The Montana Cree, A Study in Religious Persistence; it has been a guide through sustaining the ways of life in Native Americans religion.
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Vitali was born in Athens and grew up in Piraeus. His father's family came from Italy. He studied journalism and became an apprentice journalist in the newspaper Ethnos. Having moved to Los Angeles, Vitali renovated a historic Hollywood theater called Tamarind Theater and brought the English director Di Trevis to direct plays by Pinter and Brecht, in which he played leading roles.
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In sparse contemporaneous sources, the leader or leaders of Rus' people at this time were referred to by the Old Turkic title Khagan, hence the suggested name of their polity.Duczko, p. 29 This period is thought to be the time of the genesis of a distinct Rus' ethnos, which gave rise to Kievan Rus' and later states from which modern Russia, Belarus, and Ukraine evolved.
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The act also instituted the Bulgarian Orthodox Millet – an entity combining the modern notion for a nation with the Ottoman principle of Millet. It also turned the Bulgarian Exarch into both a religious leader and an administrative head of the Millet. The new entity enjoyed internal cultural and administrative autonomy. However, it excluded non-Orthodox Bulgarians and, thus, failed to embrace all representatives of the Bulgarian ethnos.
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Orang Kanaq are one of the 18 Orang Asli ethnic groups in Malaysia. They are classified under the Proto-Malay people group, which forms the three major people group of the Orang Asli. The Orang Kanaq are considered as the smallest Orang Asli group with the population of approximately 90 people only. Despite its negligible numbers, most representatives of this micro-ethnos have well maintain their identity.
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The Jewish people and the religion of Judaism are strongly interrelated. Converts to Judaism typically have a status within the Jewish ethnos equal to those born into it. However, several converts to Judaism, as well as ex-Jews, have claimed that converts are treated as second-class Jews by many born Jews. Conversion is not encouraged by mainstream Judaism, and it is considered a difficult task.
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The earliest reference about Greek attitudes towards the Macedonian ethnos as a whole comes from Hesiod's Catalogue of Women. The text maintains that the Macedonians descended from Makedon, son of Zeus and Thyia (daughter of Deucalion), and was therefore a nephew of Hellen, progenitor of the Greeks.; . Magnes, brother of the eponymous Makedon, was also said to be a son of Zeus and Thyia.
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Since autoethnography is a broad and ambiguous "category that encompasses a wide array of practices" (Ellingson & Ellis, 2008, pp. 449–450), autoethnographies "vary in their emphasis on the writing and research process (graphy), culture (ethnos), and self (auto)" (Reed-Danahay, 1997, p. 2). According to Ellingson and Ellis (2008), autoethnographers recently began to make distinction between two types of autoethnography; one is analytic autoethnography and the other is evocative autoethnography.
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There is no international firm today whose executives will say that ethnocentrism is absent in their organization. The word ethnocentrism derives from the Greek word "ethnos", meaning "nation" or "people," and the English word center or centrism."Ethnocentrism". allaboutphilosophy.org. A common phrase set for ethnocentrism is "tunnel vision". In this context, ethnocentrism is the view that a particular ethnic group's system of beliefs and values is morally superior to all others.
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He was born on April 15, 1935 in the Athens neighborhood of Tourkovounia. His parents were poor refugees from Asia Minor, and he helped his family financially doing odd jobs. After a successful audition, he entered the drama school of K. Michailidis for free.45 χρόνια αντι-στάρ, obituary in Ethnos, 16 September 2008 During the dictatorship, he was arrested for opposition against the regime and was exiled to Gyaros.
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The term ethnocentrism derives from two Greek words: "ethnos," meaning nation, and "kentron," meaning center. Scholars believe this term was coined by Polish sociologist Ludwig Gumplowicz in the 19th century, although alternate theories suggest that he only popularized the concept as opposed to inventing it.Naturalism in Sociology of the Turn of the Century (by Alexander Hofman and Alexander Kovalev), A History of Classical Sociology. Ed. by Igor Kon.
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He has 19% of Mega Channel and in 2017 his Dimera Media company acquired the Pegasus Publications, which includes the newspapers of Ethnos and Imerisia. On 11 August of the same year, he bought the E Channel from businessman Philipos Vryonis and the market agreement was ratified on 21 August 2017. In March 2018, he sold the Donskoy Tabak, together with the Greek SEKAP, to Japan Tobacco for 1.6 billion.
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Village in the Middle Ages was subdivided into two parts, Ruthenian and German. The village is located in the Lemko region, where for centuries resided ethnographic group of Ukrainian highlanders that until 1947 was living on both sides of the Carpathian Mountains and frontiers. Among the various ethnic groups of the Ukrainian ethnos (Boikos, Hutsuls, Podolian Volhynians, et al.) especially best preserved are ethnographic groups of mountain dwellers Ukrainian Carpathians, namely Boikos, Hutsuls and Lemkos.
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In 1894 he became director of the Illustrated Estia newspaper and in 1896 the chief editor of The Education of the Children. From 1901 to 1912 he published literary works and studies in the Panathinaia, and from 1912 he cooperated with Ethnos newspaper, writing serialized novels. In 1927 he founded the magazine Nea Estia, whose director he was until 1934. His house, including his library, was destroyed during the Dekemvriana clashes in Athens in 1944.
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This article describes the history of Belarus. The Belarusian ethnos is traced at least as far in time as other East Slavs. After an initial period of independent feudal consolidation, Belarusian lands were incorporated into the Kingdom of Lithuania, Grand Duchy of Lithuania, and later in the Polish–Lithuanian Commonwealth, and the Russian Empire and eventually the Soviet Union. Belarus became an independent country in 1991 after declaring itself free from the Soviet Union.
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The main sponsors of the album are Trident, and once again Vodafone Greece. In April, the album was repackaged to include Rouvas' 2009 Eurovision Song Contest entry "This Is Our Night", along with the two other songs he sang at the Greek national final, which are included in English and in Greek. The album was subsequently renamed This Is Our Night. The album was ranked as the fourth best Greek album of 2009 by Ethnos.
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Although criticism of the wider project to create an Icelandic Health Sector Database combining genealogical, medical, and genetic records has been extensive,Arnar Árnason and Bob Simpson, 'Refractions through Culture: The New Genomics in Iceland', Ethnos: Journal of Anthropology, 68:4 (2003), 533-53 (p. 546-47), DOI: 10.1080/0014184032000160550. Íslendingabók itself has been popular: > the responses to the genealogies on the Web were overwhelming. Overnight, > the Book of Icelanders became a popular pastime.
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In Conon's Narrations, when Phaiax who reigned on the island of Corcyra died, Alkinous and his brother Lokros, after quarreling agreed upon on the basis that Alcinous would be the king of the Phaeacians and Locrus would take the heirlooms and part of the ethnos to make a colony. The later sailed to Italy where he married the Laurine, daughter of King Latinus of the Italians and for this reason, the Phaiakians claim the Lokrians in Italy as relatives.
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In the early 1960s he moved to the island of Crete in Greece, where he settled, and lived for many years.“Αθηναïκα Εικοσιτετράωρα: Η κινησις των εικαστικών Τεχνών, Το καλλιτεχνικον Ρεπορταζ της Εβδομαδος”, Ethnos, Athens, 8 February 1963, (in Greek) In 1967, he was married and had one son, two years later. Later on, he was forced by the military Junta to leave Greece – moving to Sardinia. After the fall of the Junta, he returned to Crete.
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Ethnogenesis (from Greek ethnos , "group of people, nation", and genesis , "beginning, coming into being"; plural ethnogeneses) is "the formation and development of an ethnic group."According to Merriam-Webster Dictionary . This can originate through a process of self-identification as well as come about as the result of outside identification. The term is a mid-20th century neologism, and refers to the observable phenomenon of emergence of new social groups that are identified as having a cohesive identity, i.e.
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One of the most striking features that the Kazakh ethnicities possess is the ability to adapt to any society and environment. How well we can validate it we can verify it exactly yet. It is quite interesting to note that some researchers argue that the Kazakh ethnos and especially the Kazakh group identity continues to exist even if part of the daily rituals changes in the new environment. However, it is not always so true as many assume.
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As a foothold for Bosniak ethnogenesis and history, Bogomilism and a non-Slavic origin had been contrived. Then after the direct influence of the Ottoman Conquest, a cultural identity was imposed (through the process of Islamization). This gave to the ultimate expression of a Bosniak specificity, which has led to the religious doctrine of ethnos. The Bosniak project was restarted at the time of the breakup of Yugoslavia, when Yugoslavian Muslims decided to rename themselves ethnic "Bosniaks".
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In 1965, he founded his own company. Other than trading commercials, the company created goodwill ads and public initiatives (e.g. I don't forget for Cyprus). In 1983, he withdrew from all business ventures in order to work full-time as a writer. In 1979, Dimou started writing columns for magazines, including Epikaira (Current Issues), 4 Trochoi (4 Wheels), Tetarto (Quarter) and Photographos (Photographer) and newspapers including To Vima, Kathimerini, and the Sunday editions of Eleftherotypia and Ethnos.
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The former asserted that the Carpatho-Ruthenians were part of the Ukrainian nation, while the latter claimed them to be a separate ethnicity and nationality from the Ukrainians, a part of the Russian ethnos. In 1910, population of Transcarpathia included 605,942 people, of which 330,010 (54.5%) speakers of Ruthenian, 185,433 (30.6%) speakers of Hungarian language, 64,257 (10.6%) speakers of German language, 11,668 (1.9%) speakers of Romanian language, 6,346 (1%) speakers of Slovak/Czech language, and 8,228 (1.4%) speakers of other languages.
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This is particularly the case with the dark L (), which is absent from Standard Greek and viewed as a peculiar characteristic of the speech of Greeks from Istanbul. Various language ideologies may influence its use or non-use today. In Istanbul, the usage of dark L has consciously become associated with community pride. On the other hand, those who try to avoid using it may say they do so in order to preserve the "homogeneity" or unity of the Greek ethnos.
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Ethnography (from Greek ethnos "folk, people, nation" and grapho "I write") is a branch of anthropology and the systematic study of individual cultures."Ethnography" at dictionary.com. In contrast with ethnology, ethnography explores cultural phenomena from the point of view of the subject of the study."Technical definition of ethnography", American Ethnography Ethnography is also a type of social research involving the examination of the behaviour of the participants in a given social situation and understanding the group members' own interpretation of such behaviour.
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Katartzis was the first to use the Greek word for nation Ethnos to describe a collective of clearly defined cultural and linguistic heritage. He stressed that a feeling of pride in the language is a reflection of a deeper pride in the nation." "The connection between 'national awakening' and language was elaborated" by him as "a representative of the Phanariots" "in 1780". "Katartzis argued that the Greeks satisfied Aristotle's definition of citizenship and that was a proof in their long historical genealogy.
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Today, this project is one of the most important oral memory databases referring to a mediterranean culture and it is an essential research tool for scholars interested in sociology, anthropology, contemporary history and Catalan/valencian language. An important part of the interviews can be seen in the web site: www.museudelaparaula.es The museum publishes a periodical: Revista valenciana d’etnologia (Valencian journal of ethnology) and the monograph collections “Temes d’etnografia valenciana” and “Ethnos”. The majority of articles are published in castillian or Catalan/valencian languages.
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His scientific interests are sociology and anthropology, Romanian philosophy and sociology, modernisation, sociology of age and generations, communication. He has coordinated „Ethnos”' collection of Albatros Printing House. He has republished 30 titles of Romanian works - a lot of them for the first time since first edition He has contribution in modernisation and development sociology, in age and generations sociology, in the study of Romanian thinkers, and especially Constantin Rădulescu-Motru. For instance, he has examined the outlook of Rădulescu-Motru about philosophy of Kant.
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Prime minister Karamanlis rejected Tatoulis' reproaches: "Such views are anachronistic, if not medieval, about the role of women in modern society." He has also been a vocal critic in the affair around Christos Zahopoulos whom he had already distrusted when he was Deputy minister. Following an Ethnos interview in which Tatoulis railed against the government for failing to crack down on corruption, on 10 November he was finally expelled from both Nea Dimokratia's parliamentary faction and the party, but remained an independent MP until 2009.
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For more detail see: The genius of kinship: the phenomenon of human kinship and the global / By German V. Dziebel Kryukov has written over 15 books and 250 articles dealing with his research interests. These include (1968) Historical Interpretation of Kinship Terminology. Moscow: Institute of Ethnography, USSR Academy of Sciences, (1972) Chinese Kinship System. Moscow: Nauka (in Russian), and (1978–1993) a series of monographs (6 vols.) on historical dynamics of the Chinese ethnos from the 2nd millennium BC to the 20th century (Moscow: Nauka; in Russian).
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The game began as a game of skill or a drinking game at parties, but by the time it was described in a chapter of the Chinese Classic Book of Rites, it had acquired Confucian moral overtones.G. Montell, "T'ou hu — the ancient Chinese pitch‐pot game," Ethnos 5/1-2 (1940): 70-83. Initially popular among elites, it spread to other classes and remained popular in China until the end of the Qing Dynasty. During this time it also spread to Korea and Japan.
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The Republic of Lajtabánság was not permanent, and divides slowly started to show. A dispute started between the "free King-electors", who wanted to elect a monarch, which was the faction Prónay and Héjjas belonged to, and the Karlists, who supported the restoration of the Austrian Emperor and Hungarian King Karl I, which was the faction István Friedrich belonged to. Additionally, the Hungarian government also exerted pressure on Lajtabánság to avoid sanctions from the Allied Powers. The "Operetta-state"Andreas Moritsch (Hrsg.): Vom Ethnos zur Nationalität.
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It is during the "acmatic" phases, when the national passionarity reaches its maximum heat, that the great conquests are made. Gumilyov described the current state of Europe as deep inertia, or "introduction to obscuration", to use his own words. The passionarity of the Arabic world, on the other hand, is still high, according to him. Drawing inspiration from the works of Konstantin Leontyev and Nikolay Danilevsky, Gumilyov regarded Russians as a "super-ethnos" which is kindred to Turkic-Mongol peoples of the Eurasian steppe.
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The entrance to the "Great Tumulus" Museum at Vergina Present-day scholars have highlighted several inconsistencies in the traditionalist perspective first set in place by Hammond.. An alternative model of state and ethnos formation, promulgated by an alliance of regional elites, which redates the creation of the Macedonian kingdom to the 6th century BC, was proposed in 2010.. According to these scholars, direct literary, archaeological, and linguistic evidence to support Hammond's contention that a distinct Macedonian ethnos had existed in the Haliacmon valley since the Aegean civilizations is lacking. Hammond's interpretation has been criticized as a "conjectural reconstruction" from what appears during later, historical times.. Similarly, the historicity of migration, conquest and population expulsion have also been questioned. Thucydides's account of the forced expulsion of the Pierians and Bottiaeans could have been formed on the basis of his perceived similarity of names of the Pierians and Bottiaeans living in the Struma valley with the names of regions in Macedonia; whereas his account of Eordean extermination was formulated because such toponymic correspondences are absent. Likewise, the Argead conquest of Macedonia may be viewed as a commonly used literary topos in classical Macedonian rhetoric.
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Southern Curonians from Megowa, Pilsaten and Ceclis lands gradually assimilated and ceased to be known as a distinct ethnos by the 16th century. An intense period of Samogitian-Curonian bilingualism is posited because a Curonian linguistic substratum is evident in the Northern Samogitian dialect, an important part of Samogitian ethnic self-identification. On the Latvian side during the Livonian War, the descendants of the Curonian nobility, although downgraded to peasant status, fought the Russians, as Johann Renner's chronicle reports: The Curonian language became extinct by the 16th century.
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Luis Kemnitzer, at the Lakota Language and Culture Center; published 2006; retrieved May 2, 2014 His published research included studies of syncretism among the Lakota;The cultural provenience of objects used in Yuwipi: A modern Teton Dakota healing ritual, by Luis S. Kemnitzer; in Ethnos: Journal of Anthropology; Vol. 35, Issue 1-4, 1970; page 40-75; DOI: 10.1080/00141844.1970.9981023 railroad workers' time perception;Another View of Time and the Railroader, by Luis S. Kemnitzer; in Anthropological Quarterly, Vol. 50, No. 1, Golden Anniversary Special Issue on Industrial Ethnology (Jan., 1977), pp.
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Daničić started scientific work as supporter of Karadžić's ideas of linguistic pan- Serbism (attribution of Shtokavian dialect and written heritage to Serbian ethnos). His early works were ostensibly devoted to "Serbs of Catholic faith", for which he was criticized by young Vatroslav Jagić. In 1857, he published "Differences between Languages Serbian and Croatian" (written using the old orthography) where he identified Croatian with the Chakavian dialect. However, his attitudes evaluated towards promotion of pan-Yugoslavian ideology, much closer to the viewpoints of Illyrian movement, with which he was closely cooperating.
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Miran Pastourma is also known for hanging pastourma and soutzouki from the ceiling The Greek edition of Elle magazine includes Miran's charcuterie in its list of the best of its kind. elle.gr Πού θα βρείτε τα καλύτερα αλλαντικά και τυριά Quote: " Μιράν Κατεψυγμένη παστουρμαδόπιτα, παστουρμάς χωρίς τσιμένι, που δεν μυρίζει, παστουρμάς από γαλοπούλα, καβουρμάς, βοδινή γλώσσα καπνιστή, σουτζούκι, καπνιστό φιλέτο κοτόπουλο, βοδινό παστράμι με πιπέρι και κόλιαντρο. Εδώ, ο παστουρμάς κόβεται μόνο στο χέρι!..." According to the Ethnos newspaper, Miran's meat for pastourma has been described as excellent.
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Ancient Selonian borders. Not an administrative division in modern Latvia, Selonia currently contains the municipalities of Aknīste, Ilūkste, Jaunjelgava, Jēkabpils, Nereta, Sala, and Viesīte, plus the parts of the city of Daugavpils, city of Jēkabpils, Daugavpils municipality and Krāslava municipality on the left bank of the Daugava River. The subjugation and baptism of the Selonians started in 1208, when Albert of Buxhoeveden captured Sēlpils hillfort (). The term "Selonians" is most probably the German adaptation of the Livonian name "Highlanders", which leads to the hypothesis that the Selonians and Aukštaitians belonged to the same ethnos.
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There are annual sports events Jogabonito and We-cricket where alumni, faculty, and students participate. The college has a cafeteria called Unwind and a ‘Hobby Kitchen’ where students can prepare food for themselves and sports facilities like gym, table tennis, a billiards room and Badminton Courts. There are various clubs in the college- MPower- The Marketing Club, Arthakul- The Finance Club, Ethnos- HR Club, Operations Club which organize various events, roundtables, conferences every year enabling to students to build industrial connections and interact with the experts in the field.
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After his graduation, he studied journalism and began to work as a journalist. He worked as a reporter for Athens newspapers Apogevmatini, Eleftherotypia, Mesimvrini, Eleftheros Typos, Ethnos and as a columnist in the financial paper Kerdos. He was the first correspondent of the Athens News Agency in Belgrade in 1964, and later in New York City in 1976, where he was also appointed director of the local Greek newspaper Ethnicos Kirikas. He has also worked as a newscaster in Greek Radio and Television, and has reported on the Vietnam War and the Persian Gulf war.
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Since 1966 he has worked at a variety of Greek newspapers, including Ethnos, Fos ton Spor, Simerina and as the Athens correspondent for The Sun. Quick presented for many years the central news program on the state-owned television channel Hellenic Broadcasting Corporation (ERT). In 1976 he took over entirely the organisation of channel ERT3 in Thessaloniki. until 1989 when he resigned this position to present on the principal newscast with Liana Kanelli, Evi Demiri, Elli Stai, Antonis Zisimatos, Kostas Serezis, Nasos Athanasiou, Alexandros Antonopoulou, Kostas Hountas and others.
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Leon, 1974, p. 363 On 9 June the Allies held a conference in London to examine the reasons behind the quick surrender of Fort Rupel and favored a complete demobilization of the Greek army and navy.Leon, 1974, p. 368 King Constantine anticipated the results of the conference and ordered a partial demobilization on 8 June. The tension between the royal government and the Allies continued since 'anti- Allied activities' in Athens were ignored by the Greek Government. On 12–13 June, a mob destroyed Venizelist newspapers: Nea Ellas, Patris, Ethnos, and Estia.
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One of the first women journalists in Greece, she started her career as a film critic. She was part of a group of critics who were known for literary comparisons. From 1946 she was writing in newspapers such as Vradini, Kathimerini, Mesimvrini, Ethnos, Acropolis, Apoghevmatini and the English-language Athens News, as well as for numerous magazines and regularly attended film festivals in Cannes, Venice, Berlin, Moscow, Taormina, Houston (Texas), Thessaloniki, as well as the “Festival dei Due Mondi” in Spoleto, Italy. From the 70s, she expanded to theatre criticism and various other columns.
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During the Soviet period the Khanty were one of the few indigenous minorities of Siberia to be granted an autonomy in the form of an okrug (autonomous district). The establishment of autonomy has played a considerable role in consolidation of the ethnos (the Western Khants called their eastern neighbours Kantõk [the Other People]). However, in the 1930s concerted efforts were made by the Soviet state to collectivise them. The initial stages of this meant the execution of tribal chiefs, who were labelled "kulaks", followed by the execution of shamans.
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On June 30 the series won the most Beloved Series during the 2008 TV ETHNOS Awards. The theme song of the series "Poso S' Agapo" was written by acclaimed Greek music composer Stamatis Kraounakis. The series ended on Monday 23 June 2008 with a triple- header (3 episodes in a day). The first episode of the three was aired at 18:50 before the Central News show and the last 2 episodes were aired in its first season time slot at 21:00 after the Central News show.
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Bernardino de Sahagún is known as the first modern ethnographer The word 'ethnography' is derived from the Greek ἔθνος (ethnos), meaning "a company, later a people, nation" and -graphy, meaning "writing". Ethnographic studies focus on large cultural groups of people who interact over time. Ethnography is a set of qualitative methods that are used in social sciences that focus on the observation of social practices and interactions. Its aim is to observe a situation without imposing any deductive structure or framework upon it and to view everything as strange or unique.
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Albania caucasica: ethnos, storia, territorio attraverso le fonti greche, latine e armene p. 86 Successively Vespasian was determined to restore and reinforce the full authority of Rome in the Caucasus as far as the Caspian sea. He probably founded a Roman town called "Laso", recently rediscovered inside the actual city of Ganja. Despite the growth of Roman influence, Albania never ceased to remain in commercial, ethnical, and cultural contact with Persia, but with Trajan in 114 AD Roman control over Caucasian Albania was nearly complete with top social levels fully romanized.
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Following the mass expulsion of the native Circassians of the Northwest Caucasus in 1864 mainly towards the Ottoman Empire, some also fled to neighboring Qajar Iran, which bordered the Ottoman Empire and Imperial Russia. In Iran, the government followed an assimilation policy, starting the gradual absorption of the Caucasian refugees into the population. Some of these deportees from after 1864 rose to various high ranks such as in the Persian Cossack Brigade, where every member of the army was either Circassian or any other type of ethnos from the Caucasus.
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3, he says that the Thessalians were the "first of the Greeks" to submit to Xerxes.. In the first book of the Histories, Herodotus recalls a reliable tradition according to which the Greek ethnos, in its wandering, was called "Macedonian" when it settled around Pindus and "Dorian" when it came to the Peloponnese,Herodotus. Histories, 1.56.2–3. and in the eighth book he groups several Greek tribes under "Macedonians" and "Dorians", implying that the Macedonians were Greeks.Herodotus. Histories, 8.43.. Hammond states that Pelagonia might have been initially called Argestia.
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Bucur, p. 44 Turda traces the links between the fascist ideologist and the communist anthropologist: "Although the general topic Herseni reflected on was genetic genealogies, his main argument focused on the importance of ethnic anthropology in connecting forms of the nation's micro and macro physical development over time."Turda (2010), p. 7 The same continuity is noted by historians Alexandru Sonoc and Alexandru Grișcan, who view Herseni's description of the Romanian ethnos as a "somatic type" as "doubtlessly racist".Alexandru Gh. Sonoc, Alexandru Grișcan, "Clișee mitologizante din istoria geto-dacilor în context aniversar (1986)", in Brvkenthal.
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Goryuns (also Goriuns, Goryuny), a little-documented ethnic group of East Slavs, live around Putyvl, now in the Sumy Oblast of north-eastern Ukraine, in the past in Kursk Governorate of the Russian Empire. The dialect of the Ukrainian language spoken by Goryuns has some features of Belarusian and Russian.F.D. Klimchuk, About ethnolinguistic history of Left Bank of Dnieper (in connection to the ethnogenesis of Goriuns). Published in "Goriuns: history, language, culture" Proceedings of International scientific conference, (Institute of Linguistics, Russian Academy of Sciences, February 13, 2004) Goryuns are sometimes considered a tiny sub-ethnos of Russians.
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The Albanian language is attested in a written form beginning only in the 15th century AD, when the Albanian ethnos was already formed. In the absence of prior data on the language, scholars have used the Latin and Slav loans into Albanian for identifying its location of origin. The proto-Albanian language had likely emerged before the 1st century CE, when contacts with Romance languages began to occur intensively. Some scholars have attempted to conjecture the unattested language, and have eventually drawn up interpretations on the assumed proto-Albanian Urheimat and society based on the reconstructed lexicon.
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He was the head of the research project Wittgenstein 2000 – Local Identities and Local Impacts (Wittgenstein 2000 – lokale Identitäten und überlokale Einflüsse). He is a foreign member of the Royal Swedish Academy of Sciences (since 2007), full member of the Austrian Academy of Sciences, and member of the Board of the Austrian Orient Society Hammer-Purgstall. He is editorial board member for peer reviewed journals: Ethnos (Sweden) and Focaal (Netherlands); an advisory board member at the Max Planck Institute for Social Anthropology (Halle/G) and for the Frobenius Institute at the JW Goethe University Frankfurt. Gingrich holds US and Austrian dual citizenship.
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Since 1965, he has been Senior Research Fellow of the Institute of Ethnology and Anthropology of the Russian Academy of Sciences. Kryukov’s major contributions to cultural anthropology belong to two fields: (1) studies of the evolution of kinship terminology and (2) the study of long-term dynamics of the Chinese ethnos. Kryukov undertook the study of the dynamics of kinship terminology among Eurasian ethnic groups having deep historical traditions of written records. However, though he seems to consider his results as having universal applicability, they appear to be most applicable to the evolution of kinship terminology in Eurasia and among the Austronesians.
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Menios has worked in journalism since the summer of 1979 when he began to write a column for the athletic daily, Fos, while still a high school student. He studied at the Thrace Law School, but left to pursue a different path as a journalist and writer. He did his apprenticeship at the Athens daily newspapers Vradyni, Ethnos, Athlitiki, Sportime and Derby. He then also began to work for television at the state channels ERA and Sport FM. Since 1992 he has been working for Mega channel. He is a member of the Journalists’ Union and the Pan-Hellenic Athletic Press Association.
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Some favor the term "ethnic religion"; the World Pagan Congress, founded in 1998, soon renamed itself the European Congress of Ethnic Religions, enjoying that term's association with the Greek ethnos and the academic field of ethnology. Within linguistically Slavic areas of Europe, the term "Native Faith" is often favored as a synonym for Paganism, rendered as Ridnovirstvo in Ukrainian, Rodnoverie in Russian, and Rodzimowierstwo in Polish. Alternately, many practitioners in these regions view "Native Faith" as a category within modern Paganism that does not encompass all Pagan religions. Other terms some Pagans favor include "traditional religion", "indigenous religion", "nativist religion", and "reconstructionism".
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Justine Frangouli- Argyris has been living and working in Montreal, Canada since 1989 as a correspondent for the Athens News Agency (ANA), Eleftherotypia and Ethnos newspapers. During the same period, she also collaborated with local Greek- Canadian and American radio stations and publications. Frangouli-Argyris is a member of the Union of Journalists of Athens Daily Newspapers (ESIEA) and has been working in Montreal, Canada since 1989 as a correspondent for the Athens News Agency (ANA), She is a member of UNEQ (Union des Ecrivaines et Ecrivains Quebequois) and QWF (Quebec Writers’ Federation). She is currently the Athens News Agency correspondent for Canada.
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Davangere University was a post-graduate centre of the University of Mysore from 1979 to 1987 and functioned as a post- graduate centre of Kuvempu University from 1987 to 2009. Davangere University was established on 18 August 2009 out of Kuvempu University with a vision to meet the education aspirations of the people of the region. The main campus "Shivagangotri" is about 12 km from Davangere and 60 km from Chitadurga. Davangere University has revealed a distinctive academic profile, integrating excellence in higher education to fulfill the needs of the contemporary modern society and social ethnos of the region.
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Along with Turkey's aspirations to join the European Union population groups with specificities started receiving more attention on the basis of their ethnicity or culture. In Middle Eastern countries, which were created from the dismembered Ottoman Empire (and were initially under British protectorate) the fate of the ethnos was better. The Al Jeish al Arabi (Arab Legion), created in Trans-Jordan under the influence of Lawrence, in significant part consisted of Chechens — arguably because the Bedouin were reluctant to serve under the centralized command. In addition, the modern city of Amman was born after Circassians settled there in 1887.
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Shekhovtsov, Anton (2018) Russia and the Western Far Right: Tango Noir, Abingdon, Routledge, p. 43. Gumilev's contribution to neo- Eurasianism lies in the conclusions he reaches from applying his theory of ethnogenesis, namely that the Mongol occupation of 1240–1480 AD (known as the "Mongol yoke") had shielded the emergent Russian ethnos from the aggressive neighbor to the West, allowing it to gain time to achieve maturity. The idea of Eurasianism contrasts with Konstantin Leontyev's Byzantism, which is similar in its rejection of the West, but identifies with the Byzantine Empire rather than with Central Asian tribal culture.
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In Greek sources, the noun is mostly attested as (Makedôn) with two exceptions: the poetic form (Makêdôn) in Hesiod with long medial vowel serving the metrical feet of dactylic hexameter and (Mákednos) or latinicized Macednus with barytonesis and apophony in Apollodorus. The recessive accent is reminiscent of two Macedonian barytonized personal names, (Koînos) and (Bálakros) (Attic/Greek adjectives:koinós, phalakrós), but whether Makedôn or Mákednos is the original spelling presumably cannot be proven. Moreover, the suffix -dnos, either as the "Dorian Makednón ethnos" of Herodotus or makednós, a rare poetic epithet denoting tall, seems not to be attested in epigraphy, or used by Macedonians themselves. In Latin sources the noun is Macedo.
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Born on 16 September 1950, she became an amateur actress and moved from London to Ekali, Athens after she was selected for the role of the eponymous prostitute in Evdokia, a 1971 film directed by Greek director Alexis Damianos. For her performance in Evdokia, Vassiliou was awarded the prize for best actress in the Thessaloniki International Film Festival."Alexis Damianos, the poet of the image", Ethnos newspaper (in Greek) She was subsequently typecast, in films such as Erotism and passion.Erotismos kai pathos (1974) She was cast in a main role, as protagonist Electra's sister Chrysotheme, in the landmark Theodoros Angelopoulos film The Travelling Players, in 1975.
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Greece suffers from very high levels of tax evasion. In the last quarter of 2005, tax evasion reached 49%, while in January 2006 it fell to 41.6%. It is worth noting that the newspaper Ethnos which published these figures went bankrupt; it is no longer published and some sources suggest that the information it had published was highly debatable.Κλείνει το Εθνος (12 September 2017) A study by researchers from the University of Chicago concluded that tax evasion in 2009 by self-employed professionals alone in Greece (accountants, dentists, lawyers, doctors, personal tutors and independent financial advisers) was €28 billion or 31% of the budget deficit that year.
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Phyletism or ethnophyletism (from Greek ἔθνος ethnos "nation" and φυλετισμός phyletismos "tribalism") is the principle of nationalities applied in the ecclesiastical domain: in other words, the conflation between church and nation. The term ethnophyletismos designates the idea that a local autocephalous church should be based not on a local (ecclesial) criterion, but on an ethnophyletist, national or linguistic one. It was used at the Holy and Great (Μείζων Meizon "enlarged") pan-Orthodox Synod in Constantinople on 10 September 1872 to qualify "phyletist (religious) nationalism", which was condemned as a modern ecclesial heresy: the church should not be confused with the destiny of a single nation or a single race.
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A distinction from other ethnolinguistic groups (in Herodotus, ethnos means 'people') such as the Persians is evident primarily in foreign sources, such as from mid-9th- century BCE Assyrian cuneiform sources and from Herodotus' mid-5th-century BCE secondhand account of the Perso-Median conflict. It is not known what the native name of the Median language was (just like for all other Old Iranian languages) or whether the Medes themselves nominally distinguished it from the languages of other Iranian peoples. Median is "presumably" a substrate of Old Persian. The Median element is readily identifiable because it did not share in the developments that were particular to Old Persian.
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Human occupation of the area of the Ryazan Oblast dates from at least the Upper Paleolithic period. East Slavs, Volga Finnic, Tatar tribes inhabited the area and merged into an ethnos, a process virtually completed by the 13th century CE. In 830 the Ryazan area became part of Rus' Khaganate. Later the Ryazan area became part of the Kievan Rus' political system, and came under the domination of the Principality of Chernigov (founded in 988). The Principality of Ryazan operated as a separate entity from 1097 to 1521, when the area became part of the Grand Duchy of Moscow, though with the Qasim Khanate district retaining some autonomy until the 1550s.
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Following the mass expulsion of the native Circassians of the northwest Caucasus in 1864, some of them also migrated to Qajar Iran, where some of these deportees from after 1864 rose to various high ranks such as in the Persian Cossack Brigade, where every member of the army was either Circassian, or any other type of ethnos from the Caucasus. The Circassians in Iran played an important and crucial role in the army, civil administration, and royal harems over the many centuries.P Bushkovitch, Princes Cherkasskii or Circassian Murzas, pp.12-13 Today, they are the third- largest Caucasus derived group in the nation after the Armenians and Georgians.
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The wartime brought destruction in Europe's fallen countries, and political confusion for many of Nikolay Malinka's countrymen. At this time, Malinka's temporary location was city of Kosiv, which is part of Ivano-Frankivs’k Region in West Ukraine at the present time. Following the order of Soviet authorities, he was in charge of creating a local School of Applied Arts. Meanwhile, the artist's spirit was captured by the beauty of Carpathians, rich ethnos, folklore and memories of long ago. Later, in postwar times, he will produce several masterpieces sunken in Carpathians spirit, such as “Arcan, the Gutsul’s Dance” (1957), “On Upper Reaches of Carpathians” (1959), “The Gutsul’s fair” (1970) and many others.
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Jacob Bryant's Orphic Egg (1774)The world egg, cosmic egg or mundane egg is a mythological motif found in the cosmogonies of many cultures that is present in proto-Indo-European culture and other cultures and civilizations. Typically, the world egg is a beginning of some sort, and the universe or some primordial being comes into existence by "hatching" from the egg, sometimes lain on the primordial waters of the Earth.Anna‐Britta Hellborn, "The creation egg", Ethnos: Journal of Anthropology, 1, 1963, pp. 63-105. Eggs symbolize the unification of two complementary principles (represented by the egg white and the yolk) from that life or existence, in its most fundamental philosophical sense, emerges.
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2005-07-23 nr. 758 In Kaunas, part of the city by Neris river, that was formerly separate town, is also named Vilijampolė (Vilija + polis, that means "polis by Vilija"). Although it has been suggested that Neris is the primeval name of the river, while name Viliya is of a secondary extraction, the dual naming most probably emerged from the confluence of rivers Neris (now known as Narach River, leaving Lake Narach) and Velja, in the historical Slavic/Baltic borderland, each ethnos choosing their own name for the river starting at the confluence. It is moreover evidenced by the fact that the name Neris was never used to name the river Velja up to this confluence.
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Hévizi, p. 20; Marczali, pp. 167–168, 246 Nevertheless, their social decline led them to join other Kuruc rebels during Rákóczi's War of Independence (1703–1711).Hévizi, p. 20 This new uprising was finally ended by the Treaty of Szatmár, which stipulated that the suppression of all autonomy for the Cumans and Jazyges; the decision was then upheld by the Hungarian Diet.Hévizi, p. 20 Medievalists Nora Berend and Kyra Lyublyanovics both argue that dissatisfaction with Habsburg centralism reinforced ethnic separatism and contributed to the brief reemergence of a Cuman ethnos; a forged version of the "Cuman laws" of 1279 was produced in the 18th century to justify ancient liberties against normative pressures.
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Before either Athens or Skopje had officially responded to the proposal, the Athenian daily Ethnos published an alleged secret diplomatic correspondence of the U.S. Department of State. The leaked document, originally tagged as classified until 2018, was said to detail a behind-the- scenes deal between Washington and Skopje on the main provisions of the Nimetz proposal as early as July. According to the newspaper, the latest UN-sponsored set of ideas were secretly sketched to please Skopje by the U.S. Secretary of State Condoleezza Rice three months earlier. The report sparked outrage in Greece, with opposition parties accusing the government of tolerating "US interference" in the UN mediation process and calling for Greece's withdrawal from the negotiations.
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Despite the Mapuches' stealth, the city's leaders learned of the advance and sent a small expedition to thwart it, buying time for word to be sent to Villagra to return to the city from the south. The Spanish forces met in the field, and from a member of the local ethnos, the Picunche, they learned the disposition of Lautaro's camp. At dawn, on April 29, 1557 the conquistadors launched a surprise attack from the hills of Caune, obtaining a decisive victory in the Battle of Mataquito in which Lautaro was killed early in the fighting. After the defeat of his army, his head was cut off and displayed in the plaza of Santiago.
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Supraethnicity (from Latin prefix / "above" and Ancient Greek word / "ethnos = people") is a scholarly neologism, used mainly in social sciences as a formal designation for a particular structural category that lies "above" the basic level of ethnicity. It is often paired with subethnicity, a similar technical term with the exact opposite meaning, also designating a particular structural category, but that which lies "under" the level of ethnicity. Both terms are used in ethnic studies in order to describe structural and functional relations between basic (common) form of ethnic identity and various related phenomena that are classified as belonging to "higher" (supraethnic) or "lower" (subethnic) levels. Formally, both categories (supraethnic and subethnic) are designating levels, not the contents.
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Tallán (or Tacllán, after the use of the taclla, a farming tool) was a conglomerate of ethnic groups with a common origin that settled in the plains of north-western Peru, an ethnos with a matriarchal system. (Due to their possible kinship, the tumpis, who settled in the current Department of Tumbes, are widely considered one of these ethnic groups.) They had migrated to the coastal plains from the Sierra. In the beginning the Tallán lived in behetrias, which were simple settlements without a head or an organization, in which all its members were engaged in the same and unique activity, mainly agriculture and fishing. Then through barter with the neighboring partialities they obtained what was necessary to live.
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His performance was the most acclaimed of the night. He was also featured on the cover of the magazines Status, 7Meres TV, Cosmopolitan, Down Town, Esquire, It's Me Super, Marie Claire, Life Style, Tiletheatis, X Magazine, People, and Nitro and also gave interviews to Sunday Ethnos and Glow. Rouvas performing on 1 January 2011 at Athens Arena during the Face2Face shows, where he performs Parafora tracks as part of his set list. Rouvas also promoted the album through his account on the social networking sites Twitter and Facebook, where he began trending the album. From 10 December 2010, Rouvas began posting roughly 30-second teasers of the tracks up until the album's release.
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The dome of the Eugenides Planetarium in Athens. The Guidebook of the first Eugenides Planetarium Digital production titled Cosmic Odyssey was published in November 2003. He served as a Science Collaborator and Columnist for the newspapers Vradyni (1970–1975), Sunday Eleftherotypia (1990–1992), Sunday Ethnos (1993–2010), Sunday Kathimerini (2014-) and for the magazines Georama-Experiment (1995–2005), Erevnites ( Kathimerini, 1999–2004), PCWorld (2004–2007) and GEOtropio ( Eleftherotypia, 2000–2010). He was also a member of the Editorial Board of the IPS Journal The Planetarian (1978–2008), has authored a series of six books for young people titled "The Secrets of the Universe" (Erevnites) and a series of 18 books for the Planetarium shows ( Eugenides Foundation ).
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Rika Vagiani, artist name for Marika Zoula (; 1962 – 7 August 2018), was a Greek actress, journalist, politician, editor of magazines and children's book writer.Πλήθος κόσμου αποχαιρέτησε τη Ρίκα Βαγιάνη στο κοιμητήριο της Νέας Ερυθραίας Το τελευταίο «αντίο» στη Ρίκα Βαγιάνη Το τελευταίο αντίο στη Ρίκα Βαγιάνη – Πλήθος κόσμου στην κηδεία She was born in Athens district of Pangrati from journalist Odysseas Zoulas and Varvara Drakou. Her career as actress began on 1979 and graduated from National Theatre of Greece Drama School on 1982.Famous Greek Journalist, Actress Rika Vayani Dies at 56 Soon she started to work as editor-in-chief in the magazines Cosmopolitan and Colt, and the newspapers Apogevmatini and Ethnos as a daily columnist.
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Oikeiôsis is the basis for Hierocles' theory of "appropriate acts" () because it is in "accordance with nature" since animals use appropriation to project themselves externally and thus care for others (such as their offspring). Stoics see these acts as a duty because, according to Cicero, "all duties derive from principles of nature".Ramelli, Ilaria, Hierocles the Stoic: Elements of Ethics, Fragments and Excerpts, 2009, pg xlviii In Hierocles' other ethical work, On Appropriate acts (of which only fragments survive), he outlined a theory of duty based on concentric circles. Beginning with the self and then our immediate family, Hierocles outlined how humans can extend their oikeiôsis towards other human beings in widening circles, such as our ethnos and eventually the entire human race.
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Ancient historian Polybius ( 2nd century BC) describes peoples of Illyria, like the Dassaretae and the Ardiaei, using the term ethnos, with the meaning of "tribes" within wider national units. After defeating the Macedonians in 196 BC, Roman consul Titus Quinctius Flamininus assigned to the Illyrian (Labeatan) king Plauratus, son of Skerdilaidas, the regions of the Parthini and Lychnis, which were previously occupied by Philip V of Macedon, and the territory of the Dassaretii was also likely detached from Macedon. Thus, after the Roman campaigns in Macedonia the Dassaretii were declared independent as Roman allies, like the Orestae, and they established autonomous political entities under the Roman protectorate. The Dassaretioi were mentioned in Imperial times in many inscriptions as either having an executive power or as dedicants.
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He collaborated with several newspapers and periodicals of Athens as an editor of Eleutheria, Niki, Eikones, Gnoseis, Neoteron Lexicon Iliou, Aneksartitos Typos and other publications, as well as book critic in Grammata, Fititiki Foni, Deltion tou Vivliou, Kiklos, Kochlias, Nea Estia, Neoi Rithmoi, Nees Ikones, Ethnos, Ethnikos Kirikas, Epoptia and Nea Koinoniologia. Since 1951, he worked as chief editor and critic in the periodical Our Aeon, and in 1952, established with his father the periodical The New Greek. From the latter's pages he exercised intense criticism "against the political and literary establishment", and particularly against the "Generation of the '30s", accusing them of "spiritual and ethical inadequacy". For this posture of him, M. Karagatsis sued him and his father for reasons of copyright.
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At the time, Schneck was described by one British journalist as "a great and mysterious power for evil who was leading the Greek nation astray and seducing it from the right path- from Venizelos and from the Entente". The head of Allied propaganda in Greece, a French naval officer, Captain de Roquefeil, was inept, leading Zaharoff to intervene as he argued that as a Greek he knew Greek mentalities far better than any Frenchman could. Antiwar and pro-German propaganda were made by newspapers Embros of Kalapothakis, Script and later Kathimerini and pro-Allied by Ethnos, Eleftheros Typos, Estia and Makedonia among others. Many documents and papers were falsified also during this period and the propaganda war reached its peak.
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On the territory of the landscape park in the valley of the Southern Buh, between villages Mihiya and Oleksandrivka are found almost 100 archeological monuments that present a continuous chronological series of Paleolithic (dating 30,000 years BCE) to the times of the formation of the Slavic ethnos. The particular interest present the remains of various people: Cimmerians, Trypillians, Sarmatians, ancient Slavic peoples, Romans. In the park is a well-known tract Buh Gard, a historic landscape of local cultural heritage (ref#173/0/16-06) and what remains from the Cossacks settlement and a former seat of one of the districts (palanka) of the Zaporizhian Host. In 2006 due to construction of the Tashlyk HAES the tract was unlawfully flooded without any known prosecutions followed.
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In the Macedonian history during the 6th and 5th century B.C., the term 'Illyrian' had a political meaning that was quite definite, denoting a kingdom established on the north-western borders of Upper Macedonia. From the 5th century B.C. onwards, the term 'Illyrian' was already applied to a large ethnic group whose territory extended deep into the Balkan mainland. Ancient Greeks clearly considered the Illyrians as a completely distinct ethnos from both the Thracians (Θρᾷκες) and the Macedonians (Μακεδόνες). Most scholars hold that the territory originally designated as 'Illyrian' was roughly located in the region of the south-eastern Adriatic (modern Albania and Montenegro) and its hinterland, then was later extended to the whole Roman Illyricum province, which stretched from the eastern Adriatic to the Danube.
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Frances Densmore recording Blackfoot chief Mountain Chief for the Bureau of American Ethnology in 1916 Ethnomusicology is the study of music from the cultural and social aspects of the people who make it. It encompasses distinct theoretical and methodical approaches that emphasize cultural, social, material, cognitive, biological, and other dimensions or contexts of musical behavior, in addition to the sound component. Folklorists, who began preserving and studying folklore music in Europe and the US in the 19th century, are considered the precursors of the field prior to the Second World War. The term ethnomusicology is said to have been first coined by Jaap Kunst from the Greek words ἔθνος (ethnos, "nation") and μουσική (mousike, "music"), It is often defined as the anthropology or ethnography of music, or as musical anthropology.
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Principality of Polatsk within Kievan Rus in the 11th century The history of Belarus, or more precisely of the Belarusian ethnicity, begins with the migration and expansion of the Slavic peoples throughout Eastern Europe between the 6th and 8th centuries. East Slavs settled on the territory of present-day Belarus, Russia and Ukraine, assimilating local Baltic (Yotvingians, Dniepr Balts), Finno- Ugric (in Russia) and steppe nomads (in Ukraine) already living there, their early ethnic integrations contributed to the gradual differentiation of the three East Slavic nations. These East Slavs, a pagan, animistic, agrarian people, had an economy which included trade in agricultural produce, game, furs, honey, beeswax and amber. The modern Belarusian ethnos was probably formed on the basis of the three Slavic tribes — Kryvians, Drehovians, Radzimians as well as several Baltic tribes.
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Serbian edition of the book was published in April 2010, based on a series of lectures delivered at the Rex Cultural Centre. In 2014, he published a book in Serbia on Anthropological perspectives As a result of his long-standing collaboration with the Max Planck Institute for Social Anthropology, Aleksandar Bošković also co-edited a volume on the development of anthropologies/ ethnologies in Southeastern Europe between 1945 and 1991, with Chris Hann, in which he also contributed a Postscript. He also published a review essay on the uses of rational choice in anthropology in Ethnos in 2012 (with Suzana Ignjatović). The interest in rationality also resulted in the process of helping Suzana Ignjatović organize a Symposium about Individualism at the Institute of Social Sciences in Belgrade, on 20 October 2017.
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Vicky Hadjivassiliou at MAD Video Music Awards 2017 Evridiki (Vicky) Hadjivassiliou (, born: 9 February 1964), also spelling as Hadjivasiliou or Hadjivasileiou, is a Greek author, television presenter and local politician who stood for PASOK in Thessaloniki, Greece. She was born on 10 February 1971 in Thessaloniki and was raised there with her brother, Phoebus by their father Vassilis and their mother Chryssoula. Hadjivassiliou wrote various books about healthy diet and tips for long-living as well as many articles for magazines of Athens and Thessaloniki. She currently presents the television show "Pame paketo" (The Package) on Alpha TV.(7 October 2010)Το πρώτο «Πακέτο» από τη Γιούτα και το «Βράδυ» Σάκης, Ethnos (newspaper) (in Greek), Retrieved October 28, 2010 She is married to Ioannis Akkas and together they have two sons, Christos and Orfeus.
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These mountainous Vlachs, in their numbers or by culture, did not have noticeable effect on the development of society, and lesser so on the formation of a special ethnos. The Roman population's influence in the cities of Zeta was small, as evident also in Serbian royal charters from the 13th- and 14th centuries in which the ethnic groups of Serbs, Latins, Arbanasi, and Vlachs are mentioned, the order bearing witness to their numbers; the Albanians, who could not have been many, were more than Vlachs. According to him, the name Vlach also denoted the profession of shepherding, because along with ethnic Vlachs, there were Slavic shepherds who were called "Vlachs", not in an ethnical- but in economical status. Slavic geographical nomenclature, except for minor cases, is a certain confirmation, as Slavs settled along roads and rivers, and also katuns.
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European territory inhabited by West Slavs and East Slavs circa 700-850 AD. White Croats (; ; ; ), or simply known as Croats, were a group of Early Slavic tribes who lived among other West and East Slavic tribes in the area of modern-day Lesser Poland, Galicia (north of Carpathian Mountains), Western Ukraine, and Northeastern Bohemia. They were documented primarily by foreign medieval authors and managed to preserve their ethnic name until the early 20th century, primarily in Lesser Poland. It is considered that they were assimilated into Czech, Polish and Ukrainian ethnos, and are one of the predecessors of the Rusyn people. In the 7th century, some White Croats migrated from their homeland, White Croatia, to the territory of modern-day Croatia in Southeast Europe along the Adriatic Sea, forming the ancestors of the South Slavic ethnic group of Croats.
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The British military authorities who founded the penal colony of New South Wales in 1788 brought anti-Catholic, Anglican Ascendancy sectarianism with them: the settlement was perpetually on high alert in case of risings led by exiled Irish political prisoners – there were rebellions in Ireland in 1798 and 1803 and many involved had been transported to Australia – in the context of war with republican France. No Catholic chaplains were permitted in the colony for its first thirty years. In 1804, Irish prisoners staged a successful but doomed uprising. Traditional Protestant British state- hatred of the "Catholic Irish" coalesced with contemporary fears of a pro- French republican fifth column and the Irish convicts and settlers – most of whom spoke Irish as their community language until the 1850s – represented a separate ethnos to be kept under constant suspicion and both formal and informal surveillance.
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On June 1, 2007, the sludge treatment plant was put into operation, with two production lines of a total waste drying capacity of 500 tons per day. Another two production lines started operation a month later, raising the total capacity to more than 750 tons per day. It is estimated that the remaining sludge of 150,000 to 160,000 tons that was accumulated on the island over the years when only the primary treatment was active, would be converted to biofuel in the first six months of operation, and used in industry, especially in cement kilns and electricity power plants. Ethnos, Psyttaleia "breathes", Retrieved on 2007-06-08 On October 5, 2007, environment vice-minister Themistoklis Xanthopoulos announced that there would be no sludge left in the following five months, and that auditors such as the European Court of Auditors had approved the quality of the plant.
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Following representations by his father, he was allowed to leave for the US. In 1943, Papandreou received a PhD degree in economics from Harvard University. Immediately after getting his doctorate, Papandreou joined America's war effort and volunteered for the US Navy, serving as an examiner of models for repairing warships, and as a hospital corpsman at the Bethesda Naval Hospital for war wounded.To Ethnos, Είναι βοηθός καθηγητή στο Πανεπιστήμιο Χάρβαρντ και εκείνη την περίοδο υπηρετεί ως εθελοντής του αμερικανικού Πολεμικού Ναυτικού (εξετάζει μοντέλα για τον κατάλληλο χρόνο επισκευής πλοίων) He returned to Harvard in 1946 and served as a lecturer and associate professor until 1947. He then held professorships at the University of Minnesota, Northwestern University, the University of California, Berkeley (where he was chair of the Department of Economics), Stockholm University and York University in Toronto where he worked alongside long term advisor professor Christos Paraskevopoulos.
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Ancient Roman writers Pliny the Elder and Pomponius Mela used the term Illyrii proprie dicti ('properly called Illyrians') to designate a people that was located in the coast of modern Albania and Montenegro. Many modern scholars view the 'properly called Illyrians' as a trace of the Illyrian kingdom known in the sources from the 4th century BC until 167 BC, which was ruled in Roman times by the Ardiaei and Labeatae when it was centered in the Bay of Kotor and Lake Skadar. According to other modern scholars, the term Illyrii may have originally referred only to a small ethnos in the area between Epidaurum and Lissus, and Pliny and Mela may have followed a literary tradition that dates back as early as Hecataeus of Miletus. Placed in central Albania, the Illyrii proprie dicti also might have been Rome's first contact with lllyrian peoples.
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Andre Du Nay; (1996) The Origins of the Rumanians: The Early History of the Rumanian Language p. 34; Matthias Corvinus Publishing, Granting monasteries with Vlachs continued during the reign of Emperor Stefan Uroš V (1355–71), in his charter as members of the Church of St. Nicholas in Hvosno, and 30 Vlach families as servants of Gračanica monastery, Kosovo. According to Croatian-Albanian historian Zef Mirdita, despite the fact that the "Vlach" exonym partially meant shepherds as a socio-professional category (regardless of ethnos), the individuality and identity of the Vlachs are seen in the Banjska and Dečani charters, as well as in Dušan's Code (1349). Therein is included a prohibition of intermarriage between Serbs and Vlachs, while after Emperor Dušan conquered a large part of southeast Europe (including Macedonia, Epirus and Thessaly, that is Great Vlachia, and Albania, with significant Vlach population) he clearly differs Vlachs from Serbs and Albanians.
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Other languages spoken in South Africa not mentioned in the Constitution, include many of those already mentioned above, such as KheLobedu, SiNrebele, SiPhuthi, as well as mixed languages like Fanakalo (a pidgin language used as a lingua franca in the mining industry), and Tsotsitaal or S'Camtho, an argot that has found wider usage as an informal register. Many unofficial languages have been variously claimed to be dialects of official languages, which largely follows the Apartheid practice of the Bantustans, wherein minority populations where legally assimilated towards the official ethnos of the Bantustan or "Homeland". Significant numbers of immigrants from Europe, elsewhere in Africa, and the Indian subcontinent (largely as a result of the British Indian indenture system) means that a wide variety of other languages can also be found in parts of South Africa. In the older immigrant communities there are: Greek, Gujarati, Hindi, Portuguese, Tamil, Telugu, Urdu, Yiddish, Italian and smaller numbers of Dutch, French and German speakers.
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Anthropologist Božina Ivanović considered that the development of the Montenegrin Dinaric variety was influenced by gracilisation and brachycephalisation; they have characteristics which were not found in other Slavic and non-Slavic European populations, nor morphological properties from paleo-anthropological series originating from the Slavic necropolis from other South Slavic area. Also, the brachycephalisation and width of the face in the last five centuries is growing in Montenegrin, while among other Slavic and European communities decreasing, showing anthropological issues in Montenegro have deeper roots and broader scientific importance. Montenegrin historian Dragoje Živković (1989) noted that modern multidisciplinary research disagrees with older consideration how Sklavinias and Slavic states had ethnical identification, example Serb ethnos, until 12th century. Slavs mixing with native population (in case of Komani culture necropolis in Pukë) made a new cultural-historical drift of Albanian-Illyrian and Slavic built upon extinct and present La Tène, Greek-Illyrian, Illyrian-Roman, and Byzantine.
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Griffin's theory, set out first in The Nature of Fascism in 1991, and more recently in Fascism: An Introduction to Comparative Fascist Studies (2017), offers a heuristically useful ideal type of fascism as a form of revolutionary organic nationalist movement, or palingenetic ultranationalism. For Griffin, fascism directly mobilises popular energies or works through an elite to eventually achieve the cultural hegemony of new values and the total rebirth of the 'ultranation', whether conceived as a historic nation-state or as a race or ethnos, from what it defines as the present state of decadence. Fascism is an ideology that has assumed a large number of specific national permutations and several distinct organizational forms. Moreover, it is a political project that continues to evolve to this day throughout the Europeanized world, though it remains highly marginalised compared with the central place it occupied in inter-war Europe, and its central role in identity politics has been largely replaced by non-revolutionary forms of radical right-wing populism.
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From that point, there was a gradual Illyrianization of the western Balkans leading to historic Illyrians, with no early Iron Age migration from northern Europe. He did not deny a minor cultural impact from the northern Urnfield cultures, however "these movements had neither a profound influence on the stability.. of the Balkans, nor did they affect the ethnogenesis of the Illyrian ethnos". Aleksandar Stipčević raised concerns regarding Benac's all-encompassing scenario of autochthonous ethnogenesis, raising the following questions: "can one negate the participation of the bearers of the field-urn culture in the ethnogenesis of the Illyrian tribes who lived in present-day Slovenia and Croatia" or "Hellenistic and Mediterranean influences on southern Illyrians and Liburnians?". He concludes that Benac's model is only applicable to the Illyrian groups in Bosnia, western Serbia and a part of Dalmatia, where there had indeed been a settlement continuity and 'native' progression of pottery sequences since the Bronze Age.
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What antiquity writers meant by the designation "Arab" is debated; the historian Michael Macdonald suggested that the term is an ethnic designation based on an "ill- defined complex of linguistic and cultural characteristics", while according to academic consensus, "Arab", in addition to it being an ethnic name, had a social meaning describing a nomadic way of life. The urheimat of the Arab ethnos is unclear; the traditional 19th century theory locates this in the Arabian Peninsula, while some modern scholars, such as David Frank Graf, note that the epigraphic and archaeological evidence render the traditional theory inadequate to explain the Arabs' appearance in Syria. The Arabs mentioned in Syria by Greco-Roman writers were assimilated into the "Greco–Aramaean culture" that dominated the region, and the texts they produced were written in Greek or Aramaic; Old Arabic, the precursor of Classical Arabic, was not a written language, and its speakers used Aramaic for writing purposes.
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In his capacity as Minister, he publicly expressed his views in favour of the political unity and civil consultation, during an interview in Ethnos he suggested the creation of a Marshall development program, while he identified as a serious key problem the existence of many and bad made laws, by suggesting a plan for the settling of the laws for the rule of law to be reestablished. He also suggested the creation of a distinguished authority of the Prime Minister, a type of a Ministry belonging to the Prime Minister, a plan that was never completed, and a complete plan on continuous governance. During the government reshuffle in September 2010, his responsibilities focused on attracting foreign strategic investments, without having any substantive responsibilities as to their implementation. He construed and passed the law on fast track (which also reflects his personal political philosophy on growth) which limited the bureaucracy and facilitated large investments.
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Feraios, Rigas. New Political Constitution of the Inhabitants of Rumeli, Asia Minor, the Islands of the Aegean, and the Principalities of Moldavia and Wallachia. The modern Greek state was created in 1829, when the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire.. The large Greek diaspora and merchant class were instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism. The Greeks today are a nation in the meaning of an ethnos, defined by possessing Greek culture and having a Greek mother tongue, not by citizenship, race, and religion or by being subjects of any particular state.. In ancient and medieval times and to a lesser extent today the Greek term was genos, which also indicates a common ancestry..
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Russified inhabitants of White and Little Russia who assimilated to the triune Russian identity were not considered inorodtsy (ethnically alien) within the predominantly Great Russian locales of the Russian Empire, as their differences from proper Russians were not as easily recognized. On a personal level, individuals from White and Little Russia willing to renounce their identity and merge into the 'all-Russian' ethnos were never discriminated against on ethnic grounds, however, 'systematic repression was applied to all individuals who upheld a distinct Ukrainian identity whether in the political or in the cultural sphere' and 'upward mobility could only be achieved through the acquisition of Russian language and culture.' The Ems Ukase of 1876 forbid the publishing of books in "the Little Russian dialect," as well as the performance of music or theater in the language; and historical sources were to be translated into Russian orthography. The education system became a primary tool of nationalizing the peasantry (which did not adopt the Little Russian identity), and the teaching of the Ukrainian language was banned by the state.
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In June 2019, Patriarch Theodore II of Alexandria told Greece′s newspaper Ethnos that the Ecumenical Patriarch had the right to grant autocephaly but talks between the two patriarchates involved were in order for reconciliation of the faithful in Ukraine. On 12 September 2019, in the village of Ossa near Thessaloniki, a liturgy was concelebrated by the hierarchs of the Patriarchate of Constantinople, the Church of Greece (the Metropolis of Langadas) as well as Bishop Volodymyr Shlapak of the Church of Ukraine and the hierarch of the Bishop of Mozambique Chrysostom Karangunis of the Patriarchate of Alexandria. The concelebration was interpreted by the OCU as de facto recognition of the OCU on the part of the Church of Alexandria. On 8 November 2019, the Patriarchate of Alexandria, ranked second in the diptych of the Eastern Orthodox Churches of the world, officially announced it had recognized the Orthodox Church of Ukraine, and Patriarch Theodore II commemorated the Metropolitan of Kyiv Epiphanius during the liturgy in the Archangels Cathedral in Cairo.
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In the 1990s, after the fall of the former USSR and the opening of communication channels from it to the world, there surfaced criticism from the Turkish scholars, who advocated existence of only three languages inside Türkic family: Turkish, Chuvash and Sakha (Yakut), while the others are not languages, but dialects with very close affinity, artificially divided and segregated into languages, splitting the uniform Türkic world. Baskakov's position was that the Türkic world is not divided, but consists of living languages that develop into independent vernaculars. At the beginning of the 20th century, the majority of Türkic peoples had their individuality, in addition to the territory each ethnos had its history, consciousness and self-name, culture, folklore, and language, some peoples had their own literary form, with rich old tradition of literature, and a system of their subordinated dialects, and the affinity among them is not dialectal, but linguistical. The process of separation of Türkic languages also continues now in different conditions, in 1978 was introduced literacy at Dolgans, in 1989 introduced at Tofalars, Siberian Tatars are on the way to introduce their literacy.
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In an interview for the Greek newspaper Ethnos on 29 May 2011, the vice-president of the Greek government, Theodoros Pangalos, against whom various slogans had been shouted during the demonstrations, adopted an ironic stance towards the movement. He said that "the formation of a political movement, however much the people who follow the technological trends don't want to hear this, does not depend on how many 'likes' or 'dislikes' it gets on Facebook". He added "movements without ideology and organization, that is to say movements based on anger, can only lead to either an ineffective release [of tension], which at the end of the day is of no interest to the political world, or pave the way for an undemocratic change of regime by organized minorities". In response, the demonstrations addressed many chants to the vice-president, like "the country is sinking, Theodore, lose some weight!" and other more vulgar ones. On 29 May, the spokesman of the Greek government, Giorgos Petalotis, spoke out against Pangalos, saying that Pangalos should remember that when he took part in demonstrations against the dictatorship as a member of the Communist Party in 1973, "some people considered these demonstrations provocative".
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