A fiduciary protection enfeebles us by guaranteeing we'll receive only good advice.
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It enfeebles negotiations because one never knows if Trump means what he says or if he'd renege on a commitment.
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The song is an ironic protestation of love, in which the lover rhetorically denies his devotion but then continually undercuts and enfeebles the denial until the exact opposite is conveyed.
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But knowing the hallmarks of classic style will make anyone a better writer, and it is "the strongest cure for the disease that enfeebles academic, bureaucratic, corporate, legal, and official prose".
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Books 8-10 describe in vivid detail the battle of Cannae; Juno prevents Hannibal from marching on Rome. In Book 11, Hannibal's army winters in Capua, where Venus enfeebles them with luxury. Hannibal is defeated at Nola in 12, emboldening the Romans. He makes an attempt on the city, but Juno stops him, revealing that the gods are against him.
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Augustine of Hippo wrote that original sin is transmitted by concupiscence and enfeebles freedom of the will without destroying it. The Apostolic Fathers and the Apologists mostly dealt with topics other than original sin. The doctrine of original sin was first developed in 2nd-century Bishop of Lyon Irenaeus's struggle against Gnosticism. The Greek Fathers emphasized the cosmic dimension of the fall, namely that since Adam human beings are born into a fallen world, but held fast to belief that man, though fallen, is free.
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Augustine of Hippo wrote that original sin is transmitted by concupiscence and enfeebles freedom of the will without destroying it. Augustine of Hippo (354–430) taught that Adam's sinAugustine taught that Adam's sin was both an act of foolishness (insipientia) and of pride and disobedience to God of Adam and Eve. He thought it was a most subtle job to discern what came first: self-centeredness or failure in seeing truth. Augustine wrote to Julian of Eclanum: Sed si disputatione subtilissima et elimatissima opus est, ut sciamus utrum primos homines insipientia superbos, an insipientes superbia fecerit (Contra Julianum, V, 4.18; PL 44, 795).
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Thomas Aquinas was influenced heavily by Augustine. On the topic of original sin, Aquinas proposed a more optimistic view of man than that of Augustine in that his conception leaves to the reason, will, and passions of fallen man their natural powers even after the Fall, without "supernatural gifts". While in his pre-Pelagian writings Augustine taught that Adam's guilt as transmitted to his descendants much enfeebles, though does not destroy, the freedom of their will, Protestant reformers Martin Luther and John Calvin affirmed that Original Sin completely destroyed liberty (see total depravity). According to Leo Ruickbie, Augustine's arguments against magic, differentiating it from miracle, were crucial in the early Church's fight against paganism and became a central thesis in the later denunciation of witches and witchcraft.
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The points summarized in previous sections fully justifies addressing analytical tools towards the mutant spectrum rather than ignoring it or considering its presence a side issue. Use of consensus sequences to describe the genome of a virus isolate, despite being warranted by the difficulties of conveying the information recapitulated in a mutant spectrum, blurs and enfeebles biological interpretations. Experimental results have demonstrated that minority genomes from a mutant spectrum (that cannot be identified by examining the consensus sequence) can include mutations that confer resistance to antiviral inhibitors, neutralizing antibodies or cytotoxic T cells, or that can alter the capacity to induce interferon (IFN) or to respond to IFN, virulence or particle stability, among other phenotypic traits. Mutant spectra can also mediate cyclical adaptation to different cell types.
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