I was rather a dogmatist about the value of openness.
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Yet Newman is no dogmatist who celebrates every difference as a delight and inalienable right.
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Being a bit of a dogmatist myself, I'm skeptical that a robust institutional Christianity can be built on the premises of contemporary liberal theology and the cultural shifts that it accommodates.
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Achim Buckenmaier (born 1959 in Hechingen, Baden- Württemberg ) is a Roman Catholic priest and dogmatist .
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Antonio Piolanti (7 August 1911 – 28 September 2001) was an Italian Roman Catholic priest and a Thomist theologian and dogmatist. He was from 1957 to 1969 Rector of the Pontifical Lateran University.
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The matter was evidently not merely one of semantics, but he refused the invitation to indulge in self-criticism, and struck stubbornly to his own interpretation, in contrast to other East German historians when confronted with these interpretational dilemmas. Lindau came under attack as a "Dogmatist".
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The Tübingen School attributes an epistemological optimism to Plato. This is especially emphasized by Hans Krämer. His view is that Plato himself asserted the highest possible claim to certainty for knowledge of the truth of his unwritten doctrines. He calls Plato, at least in regard to his two principles, a 'dogmatist.
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His reputation as a dogmatist was established by his Systema universae theologiae (2 vols., 1633) in which he proved himself a firm opponent, not only of the Roman Catholics, but also of Calvinism. He wrote several devotional works, of which his Sabbati sanctificatio was for more than two centuries a favorite collection of sermons with the Danish people.
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In particular, he wrote short biographies of prominent personalities of the Hanafi school of thought. A staunch Maturidi, he held a critical view of Medieval dogmatist Ibn Taymiyya. Kawthari was one of the teachers of Moroccan scholar Abdullah al-Ghumari, who would later go on to become one of Kawthari's most prominent detractors.Gibril Haddad, The Ghumari School.
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The Habilitation thesis dealt with the relationship between the Person and Transubstantiation under the supervision of Rudolf Voderholzer. He was appointed a professor of Dogma and History of Dogma. As a dogmatist, he focused mainly on Systematic theology, particularly in the area of Christology, Ecclesiology and Mariology. In July 2013 the College of Philosophy and Theology in Benediktbeuern closed and thus Oster ended his local professorship at the college.
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Throughout his life, Liceti remained committed philosophically to an Aristotelian viewpoint, although some recent scholars, such as Giuseppe Ongaro, have suggested he was not a rigid dogmatist. Liceti died on May 17, 1657 and was buried in the church of Sant'Agostino in Padua. The church was later demolished but his grave marker, inscribed with an epitaph composed by Liceti himself, was saved and is now housed in the city's Civic Museum.
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Jacob Qirqisani (c. 890-c. 960) ( ʾAbū Yūsuf Yaʿqūb al-Qirqisānī, Yaʿqov ben Yiṣḥaq haṢerqesi) was a Karaite dogmatist and exegete who flourished in the first half of the tenth century. He was a native of Circassia—his laqab al- Qirqisani means "the Circassian"—, which at the time probably still fell under Khazar overlordship. He seems to have traveled throughout the Middle East, visiting the centers of Islamic learning, in which he was well-versed.
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The Methodic school takes it to be that once a doctor has recognized the disease a patient has for what it is, the treatment that should follow is inherently obvious. It is not a matter of inference or observation, but of an immediate knowledge. To a Dogmatist, the symptoms a disease manifests are indicative of a hidden state that causes the disease. Only by knowing the hidden state can a doctor understand how to treat a patient.
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Lockshin said that the Federal Bureau of Investigation was involved in his firing and that he and his family had been the targets of death threats and other forms of harassment. Lockshin said that he and his wife had long supported socialism and that he had previously been a Communist Party USA organizer. Dorothy Healey described his Party role as a district organizer, calling him "a rigid dogmatist". He said that the government harassment was brought on by his political beliefs.
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Both of them may be regarded as having seized an aspect of the truth, namely that Nichiren, rather like Dogen, was not less brilliantly original for being a rigid dogmatist in doctrine. As his career advanced, Nichiren's vehement polemics against Pure Land teachings came to include sharp criticisms of the Shingon, Zen, and Ritsu schools of Buddhism. Collectively his criticisms have become known as "the Four Denunciations." Later in his career he critiqued the Japanese Tendai school for its appropriation of Shingon elements.
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Touchon co- founded the International Post-Dogmatist Group (IPDG) in 1987. Primarily an alternative to a post-modernist view of the world, the group's writings suggest that creativity and artistic pursuits must be based in a recognition of the spiritual underpinnings of all human activities. The IPDG addresses itself to the art world through a presentation of itself as the 'official avant-garde' creating an elaborate bureaucratic structure of outlandish sounding offices through which the various members communicate simulating 'the establishment' as a form of parody.
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Greco-Bactrians probably received these Buddhist emissaries (at least Maharakkhita, lit. "The Great Saved One", who was "sent to the country of the Yona") and somehow tolerated the Buddhist faith, although little proof remains. In the 2nd century AD, the Christian dogmatist Clement of Alexandria recognized the existence of Buddhist Sramanas among the Bactrians ("Bactrians" meaning "Oriental Greeks" in that period), and even their influence on Greek thought: > Thus philosophy, a thing of the highest utility, flourished in antiquity > among the barbarians, shedding its light over the nations. And afterwards it > came to Greece.
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His confidence in the conclusions of his own mind has earned him the repute of a dogmatist; but it was his constant aim to reduce and simplify the fundamentals of Christianity. Not without some ground does the memorial tablet at Siena (inscription by prof. Giovanni Brigidi 1879)"Il vendicatore dell'umana ragione contro il supernaturale" in Piero Chiminelli Il contributo dell'Italia alla riforma religiosa in Europa characterize him as vindicator of human reason against the supernatural. Of his non-theological doctrines the most important is his assertion of the unlawfulness not only of war, but of the taking of human life in any circumstances.
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In 1943, Liu was called back to Yan'an for Zheng Feng. He pledged his allegiance to Mao and supported Mao's power struggle with Wang Ming. On the contrary, Peng stood by Wang and as a result fell out of favour with Mao. (Despite this, Liu was still labelled a dogmatist for pursuing his studies in Russia, and he had to make a public apology against his will in 1959.) In 1945, Liu attended the 7th National Congress of the CPC in Yan'an, and prepared the counterattack against the Japanese and the forthcoming civil war with KMT armies.
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The continual change presented to us by experience, taken together with the thought of unity in productive force of nature, leads to the conception of the duality through which nature expresses itself in its varied products. In the introduction to the Ideen he argues against dogmatism, in the terms that a dogmatist cannot explain the organic; and that recourse to the idea of a cosmic creator is a feature of dogmatic systems imposed by the need to explain nature as purposive and unified.Dale E. Snow, Schelling and the end of Idealism (1996), p. 83. Fichte's system, called the Wissenschaftslehre, had begun with a fundamental distinction between dogmatism (fatalistic) and criticism (free), as his formulation of idealism.
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As a young composer in the 1950s he quickly became a leading figure in avant-garde music, playing an important role in the development of integral serialism and controlled chance music. From the 1970s onwards he pioneered the electronic transformation of instrumental music in real time. His tendency to revise earlier compositions meant that his body of completed works was relatively small, but it included pieces regarded by many as landmarks of twentieth-century music, such as Le Marteau sans maître, Pli selon pli and Répons. His uncompromising commitment to modernism and the trenchant, polemical tone in which he expressed his views on music led some to criticise him as a dogmatist.
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According to Seeger, the teachings and practices of the Dhammakaya tradition temples deviate from the Theravāda tradition, and the different interpretations of Buddhist canonical texts have triggered a heated debate in the Thai media and in the Sangha Council, a smear campaign and the purging of "religious others". Of these, Wat Phra Dhammakayathe most influential in this regardhas been accused by Payutto of "distorting Buddhist ideas, insulting Buddha's teachings", and showing "disrespect to the Pali canon". Besides Payutto, other critics have included a number of "Thai scholars, academics, monks and social critics". Payutto has been criticized in return by a number of Thai academics and news commentators for being "narrow-minded", "attached to scriptures", "dogmatist" and a "purist".
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A former federal air marshal expressed the fear that the situation "will make crews and passengers in the future second-guess reporting these events, thus compromising the aircraft's security out of fear of being labeled a dogmatist or a bigot, or being sued," and that "Instilling politically correct fears into the minds of airline passengers is nothing less than psychological terrorism."Marshals decry imams' charges Steven Emerson accused the Islamic Center of Tucson, a mosque where Shahin served as president, of having "an extensive history of terror links.""Suspicion about imams grows as terror links pile up", Star Tribune, December 10, 2006 Critics also noted Shahin's prior involvement with a similar case.
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Richard Cameron Wilson, in an article in New Statesman, wrote that "the bogus sceptic is, in reality, a disguised dogmatist, made all the more dangerous for his success in appropriating the mantle of the unbiased and open-minded inquirer". Some advocates of discredited intellectual positions (such as AIDS denial, Holocaust denial and climate change denial) engage in pseudoskeptical behavior when they characterize themselves as "skeptics". This is despite their cherry picking of evidence that conforms to a pre-existing belief. According to Wilson, who highlights the phenomenon in his 2008 book Don't Get Fooled Again, the characteristic feature of false skepticism is that it "centres not on an impartial search for the truth, but on the defence of a preconceived ideological position".
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His views were criticized by the nationalist magazine Săptămîna, whose contributor Constantin Sorescu depicted him as a "dogmatist" of Marxism.Verdery, p.339-340 In 1974–1975, Ornea's name was invoked by high-ranking Romanian Communist Party activists such as Ion Dodu Bălan in a matter involving the censorship of literary historian Gelu Ionescu. Ionescu had intended to publish Anatomia unei negații ("The Anatomy of a Negation"), a book about the self-exiled writer Eugène Ionesco (whose own work had only been selectively published at home); the volume was positively reviewed for publication by Ornea and various of his colleagues (Ion Ianoși and Paul Cornea among them), but was rejected by both Dodu Bălan and novelist Marin Preda, who cited Eugène Ionesco's anti-communist views. Maria Simionescu, "Ioneștii sub cenzură", in România Literară, Nr. 12/2005 As a result, Ornea was pressured into submitting a "self-criticism" statement.
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A few months after the exclusion, in the context of judicial prosecution against the group by the German state, Debord expressed his esteem to Gruppe SPUR, calling it the only significant artist group in (Germany) since World War II, and regarding it at the level of the avant-gardes in other countries.Letter from Guy Debord To the Spur group, 28 April 1962 The next significant split was in 1962, wherein the "Nashists," the Scandinavian section of the SI led by Jørgen Nash, were excluded from the organization for lacking the theoretical rigor demanded by the Franco-Belgian section of SI led by Guy Debord. This excluded group would later declare themselves the 2nd Situationist International, basing their organization out of Sweden. Journalist Stewart Home, who favored the "Nashists" and considered Debord a "mystic, an idealist, a dogmatist and a liar"Anselm Jappe (1999) Guy Debord, p.
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