Betwixt and between, I earned degrees in neurobiology and neuroscience.
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The White House chief of staff looks betwixt and between.
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Living betwixt and between cultures may be Mr. Sattouf's destiny.
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He leads a life that's conflicted, caught betwixt and between — just like his parents.
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"It falls through the cracks because it's all very betwixt and between," one law professor said.
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"I feel as an artist worker you're betwixt and between," Ms. Freeman said in a telephone interview.
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A "longtime friend" says Rubio is "betwixt and between when it comes to whether to chest or legs tomorrow at gym."
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Judy is indeed betwixt and between — until she comes upon an old baby sling and decides to wear her dog, Charlotte.
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" The article, citing "people close to him," said Rubio "is sort of betwixt and between when it comes to his next move.
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Barack Obama felt betwixt and between throughout his adolescence, at loose ends about his racial identity and his place in the world.
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"A 'longtime friend' says Rubio is 'betwixt and between when it comes to whether to chest or legs tomorrow at gym,'" Rubio tweeted.
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The book is full of crossings and intersections, double-crosses and crossed fingers — reflecting the betwixt-and-between life of its narrator, Fabiola.
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Naomi tells us from the very beginning that she needn't have chosen to live in a state of liminal agony, betwixt and between worlds.
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This may be why Into the Dark has had such a hard time generating buzz: the series is a little betwixt and between in terms of its format.
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America, betwixt and between Europe and the frontier, the colonialists who broke free from the motherland and brought civilization to the savages, in search of the moral high ground.
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Betwixt and Between: Henry Darger's Vivian Girls remains on view at Intuit: The Center for Intuitive and Outsider Art (756 N. Milwaukee Avenue, Chicago; telephone: 312-312-9088) through September 4, 2017.
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Programs are planned throughout the day, including a screening of the documentary about the artist, a conversation with his neighbor, birthday cake, and the opening of a new exhibition, Betwixt and Between: Henry Darger's Vivian Girls.
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Paul, eternally caught betwixt and between his uncompromising libertarian ideology and half a million newly insured people in Kentucky, has conveniently thrown his support exclusively to repeal strategies he knows lack enough political support to become law.
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Now, Betwixt and Between: Henry Darger's Vivian Girls, an exhibition at Intuit: The Center for Intuitive and Outsider Art, in Chicago, unflinchingly addresses this most oddly distinctive facet of Darger's art, backed up by some illuminating new research.
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Since England is "geographically a middle ground between north and south," Harris explains, some of that "betwixt-and-between quality" is visible in early English literature, which borrows from the myths of the Norse but also from the Greeks and Romans.
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Working with a wide range of producers, from Durban collective's Rudeboyz, to Lisbon crew Tia Maria Produções, "No more parties in SA" uncovers unexpected common ground, composing a narrative betwixt and between the two genres' respective forward thinking, rhythm-heavy sounds.
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Betwixt and Between is Intuit's latest presentation in its year-long program of exhibitions and events commemorating the 2312th anniversary of the birth of Henry Darger (90883-29088), the legendary, self-taught Chicago recluse whose work long ago earned a central place in outsider art's canon.
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Those who haven't, like Swift, may have to become content playing second fiddle to meme rapper Lil Nas X. With all that in mind, Jepsen's new collection feels a little betwixt and between, torn between doubling down on the proudly, expertly conventional music of Emotion and taking a musical leap forward.
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In terms of its appearance, the gray-brick Noma "is betwixt and between" the older garment buildings that populate the heart of NoMad, along Broadway, and the glassier high-rises that have cropped up along the Avenue of the Americas north of 23rd Street since the 1990s, Mr. Kaplan said.
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The reason was simple: The GOP Senate conference was caught betwixt and between -- stretched to breaking by hardliners on the right who demanded full repeal and nothing but full repeal and centrists concerned about the elimination of popular provisions like Medicaid expansion and the guaranteed coverage for people with pre-existing conditions.
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It's a piece of legislation caught betwixt and between: It includes enough in the way of tax credits and regulation to be labeled "Obamacare lite" by the party's would-be ideological enforcers, but it also promises to throw many people off the insurance rolls — many Trump voters included — for the sake of uncertain policy goals.
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DDC continued to be involved in publishing papers at CHILL conferences during the first half of the 1980s, but not after that.Paulsen, Betwixt and between, p. 199.
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It was also adapted by British firm Imperial Software Technology with a new code generator and found use by GEC and others during the 1980s.Paulsen, Betwixt and between, pp. 216–217. A joint project that GEC and DDC carried out in the early 1980s was to investigate the incorporation of CHILL into an Ada Programming Support Environment (APSE), to support projects that used both languages .Paulsen, Betwixt and between, pp.
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In 1942 he published the story of a man living an absurd life in L'Étranger. He also wrote a play about the Roman emperor Caligula, pursuing an absurd logic, which was not performed until 1945. His early thoughts appeared in his first collection of essays, L'Envers et l'endroit (Betwixt and Between) in 1937. Absurd themes were expressed with more sophistication in his second collection of essays, Noces (Nuptials), in 1938 and Betwixt and Between.
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Betwixt and between at age 65. Virtual Jerusalem, Melamed’s column at Virtual Jerusalem Bridges for Peace, (September 17, 2018). Now It’s Your Turn to Protect and Defend :(January 31, 2014).
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Paulsen, Betwixt and between, pp. 139–140. At the same time, a CHILL compiler was developed, again starting before DDC but completed by it and TFL. It was developed using formal methods. The two organisations made the compiler publicly available and it would have an important role in education concerning the CHILL language.
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In folk magic and mythology, crossroads may represent a location "between the worlds" and, as such, a site where supernatural spirits can be contacted and paranormal events can take place. Symbolically, it can mean a locality where two realms touch and therefore represents liminality, a place literally "neither here nor there", "betwixt and between".
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Bill Hendrickson and his three wives struggle with all of the daily trials of contemporary family life: parenting, finances, intimacy, and sex. The sympathetic portrayal of their family is as culturally real, although it suffers by virtue of its nonlegal recognition."Cossman, Brenda. "Betwixt and Between Recognition: Migrating Same-Sex Marriages and the Turn Toward the Private.
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34, No. 2:157-79 1999 We-Humans' Betwixt and Between: A Guide to the Stories in G.A.M Offenberg and Jan Pouwer 2002 Kamoro life and ritual. in D. Smidt (ed.) 2003:24-57 Gender, Ritual and Social Formation in West Papua: A Configurational Analysis Comparing Kamoro and Asmat. Leiden: KITLV Press (KITLV, Verhandelingen 258). xiii + 300 pp. ill. maps. 2010.
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Especially among Singaporean youth, who in the years since Hicks' death have become increasingly uncomfortable with their country's traditional backdrops of racialism, Hicks is recognized as a person who learned to cross cultural boundaries, who found a comfortable niche in the betwixt-and-between of contesting cultural traditions, and who lived as one who was race-blind to see people for who they really were.
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Instead of such freedom, the middlebrows are "betwixt and between", which Woolf classifies as "in pursuit of no single object, neither Art itself nor life itself, but both mixed indistinguishably, and rather nastily, with money, fame, power, or prestige." Their value system rewards quick gains through literature already designated as 'Classic' and 'Great', never of their own choosing, because "to buy living art requires living taste." The middlebrow are meretricious—which is much less demanding than authenticity.
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During 1978, Bjørner became interested in creating a formal definition, using denotational semantics, of the CHILL programming language then under development.Paulsen, Betwixt and between, pp. 137–138. Work on the formal definition of CHILL began that year based upon the request of Teleteknisk Forskningslaboratorium, assigned to a group under the Comité Consultatif International Téléphonique et Télégraphique (CCITT) and conducted at DTU,Bjørner, Gram, Oest, and Rystrøm, "Dansk Datamatik Center", p. 352. with some eighteen students working on the effort.
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John's cousins, Malachy and Jake Hale, join the Union Army. The Hales' youngest child, 16-year-old James, lies about his age to join the Union Army, but contracts dysentery and dies before he sees any action. Caught "betwixt and between", John will not fight for the South, but is unwilling to bear arms against his own brothers. After being reunited with Jonas Steele, who has joined the Union Army as a scout, John becomes a war correspondent for Harper's Weekly.
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A rite of passage is a ritual event that marks a person's transition from one status to another, including birth, coming-of-age, marriage, death as well as initiation into groups not tied to a formal stage of life such as a fraternity. Arnold van Gennep stated that rites of passage are marked by three stages: separation, transition and incorporation. In the first stage, the initiates are separated from their old identities through physical and symbolic means. In the transition phase, they are "betwixt and between".
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Bjørner and Oest, Towards a Formal Description of Ada, p. vii. Once DDC was established, the formal definition was completed there in 1980 and 1981.Paulsen, Betwixt and between, p. 139. Opinions on the value of the effort differ: Bjørner has stated it discovered a definitional issue that led to the simplification of the language, while Remi Bourgonjon of Philips, the convener of the Implementors' Forum organized by the CCITT, thought the formal definition was too complicated and came too late to benefit CHILL compiler designers.
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As a 'betwixt-and-between', who can fly and speak the language of fairies and birds, Peter is part animal and part human. According to psychologist Rosalind Ridley, by comparing Peter's behaviour to adults and to other animals, Barrie raises many post-Darwinian questions about the origins of human nature and behaviour. As 'the boy who wouldn't grow up', Peter exhibits many aspects of the stages of cognitive development seen in children and can be regarded as Barrie's memory of himself as a child, being both charmingly childlike and childishly solipsistic.
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Turner explored Arnold van Gennep's threefold structure of rites of passage and expanding theories on the liminal phase. Van Gennep's structure consisted of a pre-liminal phase (separation), a liminal phase (transition), and a post-liminal phase (reincorporation). Turner noted that in liminality, the transitional state between two phases, individuals were "betwixt and between": they did not belong to the society that they previously were a part of and they were not yet reincorporated into that society. Liminality is a limbo, an ambiguous period characterized by humility, seclusion, tests, sexual ambiguity, and communitas.
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Various minority groups can be considered liminal. In reality illegal immigrants (present but not "official"), and stateless people, for example, are regarded as liminal because they are "betwixt and between home and host, part of society, but sometimes never fully integrated". Intersex or transgender people, bisexual people in most contemporary societies, people of mixed ethnicity, and those accused but not yet judged guilty or not guilty, are liminal. Teenagers, being neither children nor adults, are liminal people: indeed, "for young people, liminality of this kind has become a permanent phenomenon...Postmodern liminality".
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In the Peter Pan stories, Peter represents a golden age of pre-civilisation in both the minds of very young children, before enculturation and education, and in the natural world outside the influence of humans. Peter Pan's character is both charming and selfish emphasizing our cultural confusion about whether human instincts are natural and good, or uncivilised and bad. J. M. Barrie describes Peter as ‘a betwixt and between’, part animal and part human, and uses this device to explore many issues of human and animal psychology within the Peter Pan stories. Pan Reclining, by Peter Paul Rubens.
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Here, as in his other books, he experimented with literary form, juxtaposing unconnected texts and events in order to produce in his readers the tension of the gap – the betwixt and between – between these texts and events. Upon completing Imaginative Horizons, Crapanzano began doing research with the Harkis living in France. In The Wound that Never Heals and other publications, he considered the effect of betrayal and abandonment on the lives of the Harkis and their children and grandchildren, living in the very country that had in their eyes (and not without reason) betrayed and abandoned them.
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Turner, who is considered to have "re-discovered the importance of liminality", first came across van Gennep's work in 1963.Thomassen 2009, 14 In 1967 he published his book The Forest of Symbols, which included an essay entitled Betwixt and Between: The Liminal Period in Rites of Passage. Within the works of Turner, liminality began to wander away from its narrow application to ritual passages in small-scale societies. In the various works he completed while conducting his fieldwork amongst the Ndembu in Zambia, he made numerous connections between tribal and non-tribal societies, "sensing that what he argued for the Ndembu had relevance far beyond the specific ethnographic context".
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Often a researcher that engages in fieldwork as a "participant" or "participant-observer" occupies a liminal state where he/she is a part of the culture, but also separated from the culture as a researcher. This liminal state of being betwixt and between is emotional and uncomfortable as the researcher uses self-reflexivity to interpret field observations and interviews. Some scholars argue that ethnographers are present in their research, occupying a liminal state, regardless of their participant status. Justification for this position is that the researcher as a "human instrument" engages with his/her observations in the process of recording and analyzing the data.
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In his analysis of rites of passage, Victor Turner argued that the liminal phase - that period 'betwixt and between' - was marked by "two models of human interrelatedness, juxtaposed and alternating": structure and anti-structure (or communitas). While the ritual clearly articulated the cultural ideals of a society through ritual symbolism, the unrestrained festivities of the liminal period served to break down social barriers and to join the group into an undifferentiated unity with "no status, property, insignia, secular clothing, rank, kinship position, nothing to demarcate themselves from their fellows". These periods of symbolic inversion have been studied in a diverse range of rituals such as pilgrimages and Yom Kippur.
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Illustration by Arthur Rackham of Peter in a bird's nest, floating under the bridge Peter is a seven-day-old infant who, "like all infants", used to be part bird. Peter has complete faith in his flying abilities, so, upon hearing a discussion of his adult life, he is able to escape out of the window of his London home and return to Kensington Gardens. Upon returning to the Gardens, Peter is shocked to learn from the crow Solomon Caw that he is not still a bird, but more like a humanSolomon says he is crossed between them as a "Betwixt-and-Between". Unfortunately, Peter now knows he cannot fly, so he is stranded in Kensington Gardens.
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1907 illustration of Peter Pan by Oliver Herford Peter Pan first appeared as a character in Barrie's The Little White Bird (1902), an adult novel. In chapters 13–18, titled "Peter Pan in Kensington Gardens", Peter is a seven-day-old baby and has flown from his nursery to Kensington Gardens in London, where the fairies and birds taught him to fly. He is described as a "betwixt-and-between" a boy and a bird. Following the success of the 1904 play, Barrie's publishers, Hodder and Stoughton, extracted these chapters of The Little White Bird and published them in 1906 under the title Peter Pan in Kensington Gardens, with the addition of illustrations by Arthur Rackham.
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One could also consider seals, crabs, shorebirds, frogs, bats, dolphins/whales and other "border animals" to be liminal: "the wild duck and swan are cases in point...intermediate creatures that combine underwater activity and the bird flight with an intermediate, terrestrial life".Joseph Henderson in Jung 1978, 153. Shamans and spiritual guides also serve as liminal beings, acting as "mediators between this and the other world; his presence is betwixt and between the human and supernatural." Many believe that shamans and spiritual advisers were born into their fate, possessing a greater understanding of and connection to the natural world, and thus they often live in the margins of society, existing in a liminal state between worlds and outside of common society.
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As Stephen Prothero wrote, > It was Olcott who most eloquently articulated and most obviously embodied > the diverse religious and cultural traditions that shaped Protestant > Buddhism, who gave the revival movement both its organizational shape and > its emphasis on education-as-character-building. The most Protestant of all > early Protestant Buddhists, Olcott was the liminoid figure, the griot who > because of his awkward standing betwixt and between the American Protestant > grammars of his youth and the Asian Buddhist lexicon of his adulthood was > able to conjure traditional Sinhalese Buddhism, Protestant modernism, > metropolitan gentility, and academic Orientalism into a decidedly new creole > tradition. This creole tradition Olcott then passed on to a whole generation > of Sinhalese students educated in his schools.Prothero, Stephen.
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This was Castle Mead Radio and it is still going strong today, 20 years after launching. Interest in providing a service to the wider community remained and in 1993, Andy Carter wrote to the Radio Authority, on behalf of the group, to register their interest in providing a commercial radio service for their home area, an area very much betwixt and between Coventry and Leicester. In October 1994, the Radio Authority announced that it intended to place Hinckley on their 'working list' and much progress was made in gaining public support and interest. The group decided their commitment to distinctive local radio would be best demonstrated by operating a trial broadcast and in early 1995, Andrew Carter, Lee Carey, Jon Maynard and Maria Bush decided that Fosseway Radio should apply to operate Hinckley's first trial local radio station.
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View of the megalithic complex at Knocknakilla in County Cork, with a stone row shown behind a 3.5 m portal stone Other minor ritualistic means of preventing the return of the dead person included ensuring that the route the corpse took to burial would take it over bridges or stepping stones across running water which spirits could not cross, stiles, and various other 'liminal' ("betwixt and between") locations, all of which had reputations for preventing or hindering the free passage of spirits. The living took pains to prevent the dead from wandering the land as lost souls or animated corpses, for the belief in revenants (ghosts) was widespread in mediæval Europe. People using the corpse roads assumed that they could be passages for ghosts. The ancient spirit folklore that attached itself to the medieval and later corpse roads also may have informed certain prehistoric features.
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Aldrick had no real strategy or plan to support his wish for transformation. "Both the ritual dragon dance/costume and the open rebellion without a plan or definite goal constitute that postcolonial moment that is devoid of any tangible and positive results because it is lacking in thoughtful action: the ritual subject is stuck between two realities, betwixt and between the past and the future." Nadia Johnson on the other hand believed that Philo had developed a strategy vis-à-vis his calypso performances that yielded immense progress in terms of his personal transformation of identity and indirectly produced similar benefits to his community on Calvary Hill. Although previously described as a "Judas" because of his "betrayal" of the non-possession ideology of the hill, by the end of the novel, it is Philo who returns to his origins hoping to continue his life.
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