45 Sentences With "winding sheet" | Random Sentence Generator

In the kitchen of their lovely shop, Talbott and Arding Cheese and Provisions, we undid its winding sheet.

And when it was time for your body to go, your family would wrap you in a shroud or a winding sheet, often made of wool or cashmere, and place you into a wood coffin, a six-sided burial box tapered at the feet and head.

But the retrospects, which I cant escape, come and wrap me in the winding sheet.

My smoky little candle had long since begun to gutter and sputter and enwreathe itself in a winding sheet.

In 1958 Pope Pius XII declared that the Feast of the Holy Winding Sheet of Christ (now usually known as the Turin Shroud) was to be kept on the day before Ash Wednesday.

A third feast, the Fourth Sunday in Lent (translation to a new shrine in 1092), was during the Middle Ages kept at Compiègne in France, in honour of a winding sheet brought there from Aachen in 877.

In 1990, Lanegan released his first solo album, The Winding Sheet via label Sub Pop (which at the time was home to friends Nirvana and The Afghan Whigs). Lanegan had intimated that the album came around following a Leadbelly project he was working on with Mark Pickerel, Kurt Cobain and Krist Novoselic. The project was short lived and eventually other musicians became involved in the evolution to the debut solo record. From the Leadbelly sessions a version of "Where Did You Sleep Last Night?" appeared on The Winding Sheet.

When her body is carried to Scotland, the squire comes to lament her, opening the coffin or the winding sheet. She wakes—sometimes after he kisses her—tells him she has fasted nine days for him, and tells her brothers to go home without her.

Death's Duel portrays life as a steady descent to suffering and death; death becomes merely another process of life, in which the 'winding sheet' of the womb is the same as that of the grave. Hope is seen in salvation and immortality through an embrace of God, Christ and the Resurrection.

The Winding Sheet is the debut studio album by alternative rock artist Mark Lanegan. It was released on May 11, 1990 on Sub Pop. The album was Lanegan's first solo work, and is notable in its departure from the characteristic sound of Screaming Trees, the band he fronted from 1985 until 2000.

Whiskey for the Holy Ghost is the second solo album by former Screaming Trees vocalist Mark Lanegan. The album builds upon the roots music foundation that Lanegan had established with his debut The Winding Sheet. Released during the grunge explosion of the early 1990s, Whiskey for The Holy Ghost showcases Lanegan's growing maturity as a songwriter and vocalist.

Icon used on the Sunday of the Myrrhbearers. The two Marys are in the center with the two angels at either side, in the foreground is the Holy Sepulchre with the winding sheet and napkin. In the Eastern Orthodox and Greek Catholic churches, the Third Sunday of Pascha (i.e. the second Sunday after Easter) is called the 'Sunday of the Myrrhbearers'.

She sets out to find him, with a rod to beat him. From beyond the grave, the boy asks his mother to prepare a funeral winding sheet, and that he is "asleep". In some versions he asks that if his father calls for him, the father is to be told that he is "dead". In some versions the boy's corpse shines "like gold".

Anna Reynolds (born 1 June 1968) is a British novelist, playwright, and screenwriter. She is the author of Tightrope (1991) and Jordan, which was voted "Best Play of 1992" at the Writers Guild Awards, and co-author of The Winding Sheet, a film that won a Silver Hugo at the Chicago Film Festival. Her first novel, Insanity, was published in 1996.Anna Reynolds' webpage, writewords.co.uk.

Later, during the Troparion, the clergy carry the epitaphios (a cloth icon symbolizing the winding sheet in which Jesus was prepared for burial) into the center of the church, where it is venerated by all the faithful. Special chants and prayers and chanted along with biblical readings and psalms chanted. That night, the Matins of Lamentation is normally celebrated in the evening. At this service, special hymns and prayers are chanted.

The story goes that by the advice of a holy man, they spent the night in prayer. In the morning three bodies were found, in all respects alike, each in its winding sheet, prepared for burial. The story was probably invented to explain the claims of each church to house the shrine of Saint Baldred. Lying in the grounds of Tyninghame House is the 12th century St Baldred's Church.

In the morning three bodies were found, in all respects alike, each in its winding sheet, prepared for burial. To this day all three churches maintain Saint Baldred was buried within their walls. In 2005 skeletal and archaeological remains, thought to be a church, were discovered in a field at Auldhame. Initial estimates that the church dated from the Medieval period were later proved wrong, and it was established that the find may even date from the time of Saint Baldred himself.

In 1682, Alexander Peden, one of the chief of these, married him to his second wife, Marion Weir. On this occasion Peden, according to Walker,Patrick Walker, Six Saints of the Covenant, 1727 foretold the husband's early and violent end: 'Keep linen by you for his winding-sheet'. He was shot on the morning of 1 May 1685, in a summary execution instigated by John Graham of Claverhouse under the emergency powers given him by the Privy Council23 April 1685, Hist. MSS Comm. Reept.

During Bright Week (Easter Week), the Holy Doors of the sanctuary remain open as a symbol of the empty tomb of Christ. The Epitaphios is clearly visible through the open doors, and thus symbolizes the winding sheet left in the tomb after the resurrection. At the end of Bright Week, the Holy Doors are closed, but the Epitaphios remains on the Holy Table for 40 days, as a reminder of Jesus' physical appearances to his disciples from the time of his Resurrection until his Ascension into heaven.

The discography of Mark Lanegan consists of eleven studio albums and two EPs as a solo artist, and many other releases from collaborations with other artists. After working with the Screaming Trees since the early 1980s Lanegan left the band due to internal strife over its creative direction. He released his first solo album The Winding Sheet, in 1990 on Sub Pop Recordings where he collaborated with Kurt Cobain on the track "Down in the Dark". His second record, Whiskey for the Holy Ghost, was released on January 12, 1994.

When the priest and deacon say their entrance prayers before the Paschal Vigil, they say them standing before the epitaphios (winding sheet). The order is the same as normal, except that in the usual beginning they do not say the prayer, "O Heavenly King...". This prayer is a hymn of Pentecost, and so will not be said again until that feast day. During Bright Week—the week beginning on Pascha (Easter Sunday)—the ritual is the same, except that the usual beginning is entirely replaced by Paschal hymns.

Time called it "an exciting melodrama, not as good as it ought to be but a cut above the ordinary trapdoor-and-winding-sheet type of mystery film". John Mosher of The New Yorker wrote a negative review, remarking that "there is no real illusion in the picture" and "this whole vampire business falls pretty flat". The Chicago Tribune did not think the film was as scary as the stage version, calling its framework "too obvious" and "its attempts to frighten too evident", but still concluded that it was "quite a satisfactory thriller".

Pickerel continued to record tracks in the late 1980s with Nirvana members Krist Novoselic, Kurt Cobain and Lanegan. The group with the working title "The Jury", aka "Lithium", recorded a cover version of Lead Belly's "Where Did You Sleep Last Night" which ended up on Lanegan's first solo album, The Winding Sheet (1990). Two other tracks from the session, "Grey Goose" and "Ain't It a Shame" are on the Nirvana box set With the Lights Out. In 1989, Pickerel met Robert Roth and they decided to record some songs together.

Nevertheless, he is said to have preached to more persons than any man of his time. He died in Georgetown, in 1834 after illness being cared about by his friend George Haller, and had asked before passing away to use his old greatcoat as his winding sheet. He was placed to rest at Holmead's Burying Ground. A headstone with an epitaph that he personally selected was placed on his grave: In 1887, when old Holmead's cemetery was about to be abolished, William Wilson Corcoran donated money and Dow was disinterred and moved to Oak Hill Cemetery, near Georgetown.

Nirvana occasionally performed the song during the early 1990s. Singer/guitarist Kurt Cobain was introduced to the song by fellow Seattle musician Mark Lanegan, and played guitar on a version on Lanegan's 1990 album, The Winding Sheet. Like Lanegan, Cobain usually screamed its final verse. It is likely that Cobain drew from Lead Belly's 1944 Musicraft version for his interpretation of the song; Lanegan owned an original 78 rpm record of this version, and it is the one that Cobain's version most closely resembles in terms of lyrics, form, and title—even repeating Leadbelly's interjection "Shiver for me" before the instrumental bridge.

A Feast of the Holy Winding Sheet of Christ originated about 1495 at Chambéry, in Savoy, to honour the so-called sudario of Christ. It came there in 1432 from Lirey in Burgundy, and is the sheet venerated from 1578 in the royal chapel of the cathedral of Turin. This feast was celebrated on 4 May, the day after the Invention of the Cross, and was approved in 1506 by Pope Julius II; it was kept in Savoy, Piedmont, and Sardinia as the patronal feast of the royal House of Savoy (4 May, double of the first class, with octave).

The feast is celebrated by them as a double of the first class with an octave.Nilles, "Kal. man.", II, 69. At the same time Pius VI approved the other Offices and feasts of the Mysteries of Christ's Passion: the Feast of the Prayer of Our Lord in the Garden (Tuesday after Septuagesima); the Feast of the Crown of Thorns (Friday after Ash-Wednesday); the Holy Lance and Nails (Friday after the first Sunday in Lent); and for the following Fridays: the feasts of the Holy Winding Sheet, the Five Wounds, and the Precious Blood of Christ (cf.

There were also rumours that the regional Parlement may be transferred from Dole. The City also laid down that they would be left the relic of a fragment of the holy winding sheet and that Protestants should not have liberty of conscience in the same way as they then had in the rest of France. While it was in French hands, the famed military engineer Vauban visited the city and drew up plans for its fortification. The Treaty of Aix- la-Chapelle returned it to Spain within a matter of months in return for the town of Frankenthal.

There were also rumours that the regional Parlement may be transferred from Dole. The City also laid down that it would be left the relic of a fragment of the holy winding sheet, and that Protestants should not have liberty of conscience in the same way as they then had in the rest of France. While the city was in French hands, the famed military engineer Sébastien Le Prestre de Vauban visited Besançon and drew up plans for its fortification. The Treaty of Aix-la-Chapelle returned the city to Spain within a matter of months, in return for the town of Frankenthal.

Most often set to the tune of "The Lady's Fall" or "The Ladies' Fall," The Bride's Burial follows a husband's mourning for his recently deceased wife. He recounts their marriage, in which immediately after the vows, his wife is struck with a "griping Grief, like Pangs of Death", and upon return home announces her own death where she discards her marriage clothes for a winding sheet, or death shroud. She pleads with her new-husband to remember her in love and pray with her, as she expires. The ballad ends with a burial recognizing the Bride's virginity, and asks the reader to remember the frailty of life and love.

Icon used on the Sunday of the Myrrhbearers, illustrating one of the Resurrection appearances of Jesus. The two Marys are in the center with the two angels at either side, in the foreground is the Holy Sepulchre with the winding sheet and napkin. Every Sunday is a commemoration of the Resurrection of Jesus, and so it is always observed as a feast (in the Slavic churches it is customary to serve an All-Night Vigil every Saturday night). The Sunday Matins Gospels (known as the "Matins Resurrection Gospels") are an eleven-week cycle of readings taken from the Gospel accounts of the Resurrection appearances of Jesus.

Mark William Lanegan (born November 25, 1964) is an American singer, songwriter, and musician. He is known for his baritone voice, which has been described as being "as scratchy as a three-day beard yet as supple and pliable as moccasin leather" and has been compared to Leonard Cohen and Tom Waits. Lanegan began his musical career in 1984 as the frontman of the psychedelic grunge band Screaming Trees, with whom he released seven studio albums and five EPs before they split up in 2000. During his time in the band, he also started a solo career and released his first solo studio album, The Winding Sheet, in 1990.

Reynolds has had 10 plays professionally produced, including Jordan, Red (Clean Break Theatre Company), Precious (West Yorkshire Playhouse), Wild Things (Salisbury Playhouse), Look At Me (Theatre Centre/Mercury Theatre), Deep Joy (Mercury Theatre), Skin Hunger (Time Out Critics Choice, BAC), Ring Road Tales (Watford Palace Theatre), and Sweetie Pie (Menagerie Theatre Company, Cambridge Arts Centre and Latchmere Theatre London). Her screenplay Paradise was broadcast by the BBC and The Winding Sheet by Channel 4 Television in the UK. She has written for The Times, The Guardian, New Statesman, The Observer, and The Big Issue. She is one of the founders of the British writers' group writewords.org.uk.

Relics of Martyrs are sewn into the Antimins, and it is usually wrapped in another protective cloth called the Iliton, which is often red in colour and symbolizes the swaddling-clothes with which Christ was wrapped after His birth, and also the winding-sheet in which His body was wrapped after His Crucifixion. It is forbidden to celebrate the Divine Liturgy without the Antimins. If the Holy Table is damaged or destroyed the Divine Liturgy may still be celebrated with the Antimins. If it becomes necessary to celebrate the Divine Liturgy in an unconsecrated building, it is permitted to do so as long as the priest uses an Antimins.

Hume also writes that on one occasion, Richard ordered the massacre of 5000 defenceless Muslim prisoners, although "the Saracens found themselves obliged to retaliate upon the Christians by a like cruelty". Hume tells how, shortly after his great victory, Saladin's death was proclaimed: "he ordered his winding-sheet to be carried as a standard through every street of the city; while a crier went before, and proclaimed with a loud voice, This is all that remains to the mighty Saladin, the conqueror of the East". Saladin left his money to charity, "without distinction of Jew, Christian, or Mahometan". This point of view was followed shortly afterwards in Edward Gibbon's Decline and Fall of the Roman Empire.

The relic known as the Holy Winding-Sheet of Christ was kept at Chambéry until 1598, in which year the Duke of Savoy had it transported to Turin, where St. Charles Borromeo wished to venerate it. Notre- Dame de Myans (antedating the twelfth century), where St. Francis de Sales officiated, and Notre-Dame de l'Aumone at Rumilly (thirteenth century), whither Francis I of France went as a pilgrim, are still places of pilgrimage. The Sisters of St. Joseph, an order devoted to teaching and charitable work, were founded at Chambéry in 1812. On 16 December 2002 the Archdiocese of Chambéry became a suffragan of the Archdiocese of Lyon and ceased to be a Metropolitan.

Being unable to detect any continuing signs of life, those present at the scene lowered Alice back into the grave overnight, with a view to summoning the coroner the next day. On their return, “they found she had torn off great part of her winding sheet, scratched herself first in several places, and beaten her mouth so long till it was all in gore blood.” She was at least definitely dead. The coroner found that her life had been thrown away and bound over several persons to appear at the Lent Assizes of 1675. Ultimately, no individuals were convicted but “the Town had a considerable fine set upon them for their neglect”.

Many American roots artists, such as The Byrds, Tom Rush, The Black Crowes and the Canadian band Cowboy Junkies have performed a song written by David Wiffen called "Driving Wheel", with the lyrics "I feel like some old engine/ That's lost my driving wheel." These lyrics are a reference to the traditional blues song "Broke Down Engine Blues" by Blind Willie McTell, 1931. It was later directly covered by Bob Dylan and Johnny Winter. Many versions of the American folk song "In the Pines" performed by artists such as Leadbelly, Mark Lanegan (on The Winding Sheet), and Nirvana (On MTV Unplugged In New York) reference a decapitated man's head found in a driving wheel.

Parani, 35 It was said to symbolize the winding-sheet of Christ, with the officials as the Twelve Apostles.Parani, 23-24 It is also worn by archangels in Byzantine art,Parani, 20, notes which spread to medieval art in the West, as they were regarded as the high officials of God. It seems the loros-costume was not worn at the coronation of the Emperor, although he was given it in the course of the ceremony, and when crowned by Christ in art always wears it.Parani, 14, 24; the point is somewhat unclear From the 13th century the loros began to be shown worn in imperial portraits of other Orthodox rulers, such those of Serbia, Georgia and the Armenian Kingdom of Cilicia.

It has five legs: one at each corner plus a central pillar for supporting the relics which are placed in it at its consecration (if, however, the consecration was not performed by a bishop, but by a priest whom he delegated for that purpose, relics are not placed in the Holy Table). A plain linen covering (Greek: Katasarkion, Slavonic: Strachítsa) is bound to the Holy Table with cords; this cover is never removed after the altar is consecrated, and is considered to be the "baptismal garment" of the altar. The linen covering symbolizes the winding sheet in which the body of Christ was wrapped when he was laid in the tomb. Since the altar is never seen uncovered thereafter, the table tends to be constructed more with sturdiness than aesthetics in mind.

Bloxham, Jim and Rose, Krisine; St. Cuthbert Gospel of St. John, Formerly Known as the Stonyhurst Gospel The armour and sword of a knight might be hung over his tomb, as those of the Black Prince still are in Canterbury Cathedral. The Early Christian Church, to the frustration of historians of costume, encouraged burial in a plain white winding-sheet, as being all that would be required at the Second Coming. For centuries, most except royalty followed this custom, which at least kept clothing, which was very expensive for rich and poor alike, available for the use of the living. The use of a rich cloth pall to cover the coffin during the funeral grew during the Middle Ages; initially these were brightly coloured and patterned, only later black.

After neutralizing the supporters of Ugra Singha Tipam Raja, son of Swargadeo Siva Singha, in the royal palace, Prime- minister Chengmung Burhagohain and Rupchandra Borbarua received the Charing Raja at the principal court-chamber and said; "Charing Raja, we hereby appoint you king." The Burhagohain then led the new king to the elevated platform and announced as follows: Then the people assembled knelt down before the newly appointed monarch.Bhuyan Dr. S.K. Tunkhungia Buranji or A History of Assam (1681-1826) second edition 1968 Department of HISTORICAL AND ANTIQUARIAN STUDIES IN ASSAM Guwahati page 45 The Burhagohain then counseled the new monarch as follows: After saying so the Burhagohain bathed the body of the deceased king and ascended the royal chamber for laying on the winding sheet. After few days, the Burhagohain removed the body of Swargadeo Siva Singha to Charaideo and buried it there.

St Guthlac, tormented by demons, is handed a scourge by St Bartholomew, Guthlac Roll, 1210, British Library St Guthlac's cross from c 1200, inscribed Hanc Petra Guthlac ..., marked the boundary of Crowland Abbey The 8th-century Latin Vita sancti Guthlaci, written by Felix, describes the entry of the demons into Guthlac's cell:, Chapter IV, The Solitude of Guthlac Felix records Guthlac's foreknowledge of his own death, conversing with angels in his last days. At the moment of death a sweet nectar-like odour emanated from his mouth, as his soul departed from his body in a beam of light while the angels sang. Guthlac had requested a lead coffin and linen winding sheet from Ecgburh, Abbess of Repton Abbey, so that his funeral rites could be performed by his sister Pega. Arriving the day after his death, she found the island of Crowland filled with the scent of ambrosia.

A traditional Orthodox Jewish shroud consists of a tunic; a hood; pants that are extra-long and sewn shut at the bottom, so that separate foot coverings are not required; and a belt, which is tied in a knot shaped like the Hebrew letter shin, mnemonic of one of God's names, Shaddai. Early shrouds incorporated a cloth, the sudarium, that covered the face, as depicted in traditional artistic representations of the entombed Jesus or His friend, Lazarus (John 11, q.v.). An especially pious man may next be enwrapped in either his kittel or his tallit, one tassel of which is defaced to render the garment ritually unfit, symbolizing the fact that the decedent is free from the stringent requirements of the 613 mitzvot (commandments). The shrouded body is wrapped in a winding sheet, termed a sovev in Hebrew (a cognate of svivon, the spinning Hanukkah toy that is familiar under its Yiddish name, dreidel), before being placed either in a plain coffin of soft wood (where required by governing health codes) or directly in the earth.

In 1467, in the ducal chapel built for the Holy Winding-Sheet (Santo Sudario, better known as the Turin Shroud) by Amadeus IX of Savoy, and the Duchess Yolande of France, Pope Paul II erected a chapter directly subject to the Holy See, and his successor Pope Sixtus IV, united this chapter with the deanery of Savoy. In 1515 Pope Leo X published a papal bull making the deanery an archbishopric, but Francis I of France objected, and it was only in 1775 that this deanery was separated from the Diocese of Grenoble by Pope Pius VI, who, in 1779, created it a bishopric with the see at Chambéry. Co-Cathedral of St. John the Baptist in Saint-Jean- de-Maurienne The Duchy of Savoy, politically subject to the King of Sardinia, had thenceforth four bishoprics: Chambéry, the diocese of Saint-Jean de Maurienne, diocese of Tarentaise, and Geneva (with residence at the diocese of Annecy). In October, 1792, the commissaries to the Convention formed the constitutional Diocese of Mont-Blanc, with Annecy as the see and Lyons as the metropolitan.