Originally from the Los Angeles area, he currently lives on the territory of Ngāti Whātua Orākei in Tāmaki Makaurau and is pursuing a Masters of Indigenous Studies at Te Whare Wānanga o Tāmaki Makaurau.
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Originally from the Los Angeles area, he currently lives on the territory of Ngāti Whātua Orākei in Tāmaki Makaurau and is pursuing a master's degree in Indigenous studies at Te Whare Wānanga o Tāmaki Makaurau.
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"I do think there's a level of cultural appropriation and I do think there's a level of white privilege that's being displayed here, and I think we need to be really cautious about that," Mera Lee-Penehira, an associate professor at Te Whare Wananga o Awanuiarangi, a New Zealand university, told BBC.
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The settlement provided for a joint Ngati Whare and Crown ecological regeneration project.
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Te Raukura, otherwise known as Te Wharewaka o Poneke ("the waka house of Wellington") is a building located on Taranaki Street Wharf, Wellington waterfront, New Zealand. It houses a conference venue (whare tapere), Karaka Cafe (whare kai), and waka house.
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Pehitia "Pehi" Te Whare (born 6 February 1984) is a former New Zealand rugby union player.Pehi te Whare player profile ESPN Scrum.com He notably played for the Southland Stags in the National Provincial Championship. He mainly played the wing position.
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The lower house, or Whare o Raro, had 96 members, elected at large from electorates defined according to tribal affiliation. The upper house, or Whare Ariki, was composed of 44 paramount chiefs elected by the members of the Whare o Raro. 127 representatives filled the 140 positions in both houses at the parliament's first sitting at Waipatu Marae in 1892, as 13 chiefs were elected to both houses.
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Welcome for the governor-general, Dame Patsy Reddy at Te Whare Wānanga o Awanuiārangi on 24 July 2019 Te Whare Wānanga o Awanuiārangi is a Wānanga (New Zealand indigenous tertiary education provider) established in 1991 by Ngāti Awa and based in Whakatane.
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The Ngāti Whare Claims Settlement Act 2012 changed the name of the lagoon from Arahaki to Arohaki. According to the Ngāti Whare Deed of Settlement, the name is taken from a description of "the taking off of the birds, one by one, circling around".
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In a peace agreement with the New Zealand Government in the 1880s, Pukekawa was returned to Ngati Maniapoto. In 1888, the Maori King, Tawhaio, moved there with his followers. By 1892 there were 80–90 Maori houses (whare) on Pukekawa. King Tawhaio's house, a large whare, stood there.
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Whare Henry is a New Zealand former rugby league footballer who represented New Zealand in the 1977 World Cup.
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Ngāti Whare is a Māori iwi of New Zealand. It is part of a group of tribes participating in the "treelords" Treaty of Waitangi settlement with the New Zealand government involving Central North Island forestry land and cash. As part of the Ngāti Whare Claims Settlement Act 2012 the government signed a co- governance agreement for the Whirinaki Te Pua-a-Tāne Conservation Park with Ngati Whare. The government apologised for past injustices and acknowledged the forest was integral to Ngati Whare's cultural identity and wellbeing.
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WelTec offers an early childcare centre called Te Whare Ako. Parents can utilize this service while studying at the campus.
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William Whare (14 May 1925 – 28 May 1995) was a professional footballer from Guernsey who played as a right-back.
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Maori scraped it with mussel shells, wove it into fishing nets, made eel traps and tukutuku panels to decorate whare.
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Whare Marama Leonard-Higgins (1928 - 2012) was an elder in the Ngāi Tahu iwi of the South Island of New Zealand.
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Toihoukura is known for the distinctive style of contemporary Māori art it has developed, as well as its whare wānanga approach to learning .
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Chant grab their chances The Whare Tapa Wha model represents aspects of Hauora as the four walls of a whare, each wall representing a different dimension. All four dimensions are necessary for strength and stability. Other models of Hauora have been designed. For example, in 1997, Moeau suggested that a fifth dimension, whenua (connection with the land), be added to the original model.
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Whare Ra is now in private hands, and has been registered as a Category I protected building by the New Zealand Historic Places Trust.
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The tribal area of Ngāti Whare is within the territory of Whakatāne District Council. It is within the boundary of Bay of Plenty Regional Council.
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Pā studies showed that on lower pā terraces were semi-underground whare (huts) about 2.4m x 2m for housing kūmara. These houses or storage houses were equipped with wide racks to hold hand-woven kūmara baskets at an angle of about 20 degrees, to shed water. These storage whare had internal drains to drain water. In many pā studies, kūmara were stored in rua (kūmara pits).
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The New Zealand Order became known by the Maori name of Whare Ra or "the House of the Sun". Foundations of the house at Whare Ra were laid down by the architect Chapman-Taylor, who later became a member of both the Golden Dawn and the Order of the Table Round (Ordo Tabulae Rotundae), a neo-Arthurian mystical and chivalric order also brought to New Zealand by Felkin. The Whare Ra attracted many members of the community, and by 1926 the inner order alone had over 100 members including many of the most wealthy and influential people in Havelock North and Hastings. The outer order numbered over 200 at its peak.
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At the centre of school life were particular institutions, Te Kamaka Marae, Whare Karakia and Kāinga Noho. The school Marae, Te Kamaka Marae, had its own Kaumatua and Kuia and assisted all to be immersed in Te Reo and ona Tikanga."Te Kamaka Marae", Hato Petera College (Retrieved 4 December 2014) The Whare Karakia (school chapel) hosted morning and evening Karakia or prayers, the Rosary and Sunday Mass to which all whanau and the local community were invited."Whare Karakia", Hato Petera College (Retrieved 4 December 2014) The chapel was originally built in 1957 and was opened by Archbishop Liston on 26 October of that year.
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A gallery at Waikato Museum Te Whare Taonga o Waikato is named after Cary - the Ida Carey Gallery. Playwright Campbell Smith wrote a play based on the life of Carey, titled Ada and I, which was performed in Hamilton in 2014. Ida Carey: A Contemporary Viewing, was a retrospective 2018 exhibition at Waikato Museum Te Whare Taonga o Waikato, featuring companion works by other New Zealand woman artists.
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Born in Guernsey, Channel Islands, Whare spent his entire professional career with Nottingham Forest, making 298 appearances in the Football League between 1946 and 1960.Post War English & Scottish Football League A - Z Player's Transfer Database Whare represented Forest in the 1959 FA Cup Final,Nottingham Forest - FA Cup Final 1959 as well as the 1959 FA Charity Shield, before leaving the club to play non-league football with Boston United.
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The first formal session of Te Kotahitanga was held in June 1892 at Waipatu in Heretaunga. It was hosted by the former Member of Parliament for the Eastern Maori electorate, Henare Tomoana. 96 representatives sat in the Whare o Raro and 44 chiefs sat in the Whare Ariki. Tomoana was elected Speaker of the House because his tenure in parliament gave him the experience necessary to guide debates and maintain order.
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After a 2002 PhD titled '"Hua oranga": best health outcomes for Māori' at the Massey University, Kingi moved to the Te Whare Wānanga o Awanuiārangi, rising to full professor.
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Also called a whare rūnanga ("meeting house") or whare whakairo (literally "carved house"), the present style of wharenui originated in the early to middle nineteenth century. The houses are often carved inside and out with stylized images of the iwi's (or tribe's) ancestors, with the style used for the carvings varying from tribe to tribe. Modern meeting houses are built to regular building standards. Photographs of recent ancestors may be used as well as carvings.
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A heavy piece of wood was struck from side to side of the groove to sound the alarm. The whare (a Māori dwelling place or hut) of the rangatira and ariki (chiefs) were often built on the summit with a weapons storage. In the 17th and 18th centuries the taiaha was the most common weapon. The chief's stronghold on the summit could be bigger than a normal whare, some measuring 4.5 meters x 4 meters.
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Arohaki Lagoon holds significance for the local iwi, Ngāti Whare. It is seasonally used as a (bird gathering place), and the fish in the lagoon were used as a food source.
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Forest had further personnel issues when cramp reduced Bill Whare to little more than a hobbling spectator. Imlach helped Forest protect their 2–1 lead to lift the trophy at Wembley.
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In Aoteroa New Zealand, similar universities are termed wānanga. They serve the Māori community and in the case of Te Whare Wānanga o Awanuiārangi confer degrees up to a doctoral level.
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A friend of Charles Goldie, Ryan assisted Goldie with introductions to Māori. Illustrated articles by Ryan were published in New Zealand Graphic. File:Thomas Ryan - Mere (Maggie) Wharepapa.jpg File:Thomas Ryan - Whare Iti at Ohinemutu.
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Whare Ra is the name of a building in Havelock North in the Hawkes Bay region of New Zealand. The building housed the New Zealand branch of the magical order the Stella Matutina. It was designed and the construction overseen by one of New Zealand's most famous architects, and a senior member of the Order, James Walter Chapman-Taylor. Whare Ra was one of the last surviving Temples that could trace its lineage back to the original Hermetic Order of the Golden Dawn.
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Te Kani R. Kingi is a New Zealand mental health academic, are Māori, of Ngāti Pukeko and Ngāti Awa descent and as of 2019 is a full professor at Te Whare Wānanga o Awanuiārangi.
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Mere Anne Berryman is a New Zealand kaupapa Māori academic. She is Māori, of Ngāi Tūhoe, Ngāti Awa, and Ngāti Whare descent and as of 2019 is a full professor at the University of Waikato.
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They were initially guarded by 26 guards, half of whom were Māori. They lived in whare along with their families. The prisoners helped build a redoubt of stone surrounded by a ditch and wall. Later, they built three stone prison cells.
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The Onewhero Golf Club is located in nearby Pukekawa. The local Te Awamārah marae is a meeting ground for the Waikato Tainui hapū of Ngāti Āmaru, Ngāti Pou and Ngāti Tiipa. It includes the wharenui (meeting house) of Whare Wōnanga.
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In 1915 Alpha Hut was built followed two years later by the construction of Tauherenikau Hut. This established the first "Southern Crossing" route. Traditionally it finished in Walls Whare, near Greytown, which was a true crossing of the ranges.Barnett, S. (2006).
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Māori used the chemical compound to keep insects away in pā built in more hazardous platforms in war. The compound is still widely used on whare and waka, and is used as a coating to prevent the wood from drying out.
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Henry's brother Whare played for the Kiwis alongside him in 1977. A nephew, also called Whetu, played for the Wellington Lions in 2011.Poignant family outing for Henry family stuff.co.nz, 23 July 2011 Other relations include Alex Chan and Brackin Karauria-Henry.
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Chapman-Taylor's houses were designed through to the smallest detail. Many of his surviving buildings include pieces of his furniture designs. Whare Ra, built 1915, Havelock North, New Zealand. Exteriors were characterised by high roofs with Marseille tiles, plain roughcast walls and small paned windows.
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Matihetihe School is a coeducational full primary (years 1-8) school with a roll of students as of The school was founded in 1890, and was initially a part-time Native School taught at the Matihetihe whare. The artist Ralph Hotere attended this school.
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The local Hau Ariki Marae and Te Whare Wananga o Tupai meeting house are affiliated with the Ngāti Kahungunu hapū of Ngāti Hikawera o Kahungunu. In October 2020, the Government committed $371,332 from the Provincial Growth Fund to upgrade the marae, and create 37 jobs.
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Today, most of the Iwi of Ngati Maru, can trace their descent through one or more of the sons of Te Reimatia, the grandsons of Maruwharanui. The Main Hapu of Ngati Maru (which also comprise smaller sections) are Ngati Hinemokai (includes Ngati Rongonui) Ngati Kopua (includes Ngati Tamatapui and Ngariki) Ngati Kui (includes Ngati Te Ika and Ngati Tamakehu) Te Upoko o te Whenua Marae is the iwi's marae at Tarata. Ngarongo is the name of the Whare Puni (Meeting House) and the Whare Kai (Dining Hall) is named Maruwharanui. The Marae is located between a horse shoe bend on the Upper Waitara River.
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Angus Whare Shelford (born 2 October 1976 in Otahuhu, New Zealand) is a boxer from New Zealand, who competed at the 2000 Summer Olympics in Sydney. There he was defeated in the first round of the Super Heavyweight (+ 91 kg) division by Oleksil Mazikin of Ukraine.
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This Maori musical instrument is made of wood and a jade / greenstone gong and was used in the whare purakau (house of learning). Part of it is made of the jaw bone of the upokohue (pilot whale) and the striker is made from akeake, a native hardwood.
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Te Runanga o Ngāti Whare is the governing trust of the tribe. The common law trust is governed by seven trustees from iwi whānui elected at Hui-a-Iwi. It is based at Murupara. It also represents the tribe during resource consent consultation under the Resource Management Act.
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Te Whare Tapere - Children's SpaceA distinctive feature and anchoring piece of interior architectural work is in the children's area on Level 1 named 'Te Whare Tapere' (meaning a place of entertainment, story-telling, dance, games, music and other entertainment). The space was designed by multidisciplinary award- winning artist Robin Rawstorne and was inspired by the concept of a pool in the middle of a forest glade with ripples radiating outwards. The ripples reflect the growing levels of a young readers development. The space was designed to encourage play, ownership and investigation and includes a stage for story-telling and performances, nooks to curl up in and moveable book bins to change the area’s shape and size.
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While some have questioned Patuone's birth details and recollections about Captain Cook's visit to the Bay of Islands in 1770, it is important to recognise the supreme intellectual capacities of great rangatira like Patuone who were trained within the whare wananga over many years to learn and retain copious details across a wide range of everyday and esoteric/priestly knowledge. Tohunga were really the means by which critical knowledge was preserved and handed on; they were the encyclopaedia for Māori. Error was not permitted and would have resulted in instant expulsion from the whare wananga. The mental capacities of senior chiefs and tohunga like Patuone would astound early pakeha explorers and lead to much comment.
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In Havelock North he designed the Whare Ra building for the Stella Matutina order. Chapman- Taylor died on 28 October 1958 at the age of 80 from a sudden illness. "All Chapman-Taylor’s houses are economical in their use of space, intimate in detailing, and extremely satisfying to live in." —J.
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The Department of Building and Housing (Te Tari Kaupapa Whare in Māori) was a government agency within the New Zealand government. Established in 2004 out of the Ministry of Housing, it was disestablished in 2012 and its former functions are now incorporated within the Ministry of Business, Innovation and Employment.
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In 2016 a major survey of Taepa's work, Wi Taepa: Retrospect was organised by Pataka Art + Museum. The exhibition travelled to Auckland Art Gallery in 2018. Taepa has continued to teach, including at Te Whare Wānanga o Awanuiārangi. He says 'I'm interested in using clay as a form of creative expression.
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Woodlands Rugby Club is an amateur rugby team that plays in the ILT Southland Wide Premier Division. The team has many Stags stars such as Robbie Robinson, Joe Tuineau and Pehi Te Whare. The team includes Jimmy Cowan and Jamie Mackintosh. Peni Ravai from the Flying Fijians is a new inclusion.
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Forest had further personnel issue when cramp reduced Bill Whare to little more than a hobbling spectator. Thomson helped Forest protect their 2-1 lead to lift the trophy at Wembley. Thomson was replaced as the Forest goalkeeper by Peter Grummitt in November 1960. He remained at Forest until 1961, making 136 appearances.
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Mangakaware swamp pā, Waikato, had an area of about 3400 m². There were 137 palisade post holes identified. The likely total number of posts was about 500. It contained eight buildings within the palisades, six of which have been identified as whare, the largest of which was 2.4 m x 6 m.
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The land involved in goldmining in Thames was Māori-owned; important parts of the goldfield were owned by the Ngāti Maru rangatira (chief) Rapana Maunganoa and the Taipari family. In 1878, when Wiremu Hōterene Taipari married a woman of the Ngāti Awa tribe of Whakatāne, Ngāti Awa carvers arrived at Thames and built a meeting house at Pārāwai. It is incorrectly said to have been a wedding gift for the couple when actually Wiremu's father had paid money for another whare (meeting house), which was sold to the governor general at the time. When Wiremu's father returned to collect the whare the Ngati Awa chief apologised and said he would have another one built which would signify the marriage between Wiremu Taipari and his daughter.
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The New Zealand Order became known by the Maori name of Whare Ra or "the House of the Sun". Foundations of the house at Whare Ra were laid down by the architect Chapman-Taylor, who later became a member of both the Golden Dawn and the Order of the Table Round (Ordo Tabulae Rotundae), a neo-Arthurian mystical and chivalric order also brought to New Zealand by Felkin. Back in England in 1916 Felkin was appointed Inspector General of colonial colleges for the Societas Rosicruciana in Anglia, although he seems never to have functioned in this capacity. In that same year he also founded three more daughter-Temples of the Stella Matutina, together with a side-order, and claimed to found the Guild of St. Raphael.
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Silver Stream River at Whare Flat. The Silver Stream (sometimes written Silverstream) is a small river flowing close to the town of Mosgiel in Otago, New Zealand. The Silver Stream, known in Māori as Whakaehu,Place names on Kāti Huirapa Runaka ki Puketeraki website, viewed 2012-01-04 rises in the Silverpeaks hills north of Dunedin, on the southern slope of Silver Peak itself, and flows initially southwards through a steep-sided forested valley which widens to become Whare Flat, before turning west at the eastern edge of the Taieri Plains at the foot of Three Mile Hill, close to Invermay Research Station. It continues in a southwesterly direction past the northern edge of Mosgiel, reaching the Taieri River two kilometres north of Allanton.
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In 2013 Uku Rere, an exhibition of the five founding members, was held at Pataka Art + Museum. In 2014 Uku Rere subsequently toured to Whangarei Art Museum: Te Manawa Toi, the Suter Art Gallery: Te Aratoi o Whakatu, Waikato Museum: Te Whare Taonga o Waikato, Tairawhiti Museum: Te Whare Taonga o te Tairawhiti, and Te Manawa Museum of Art, Science + History, Palmerston North. Taepa has exhibited both nationally and internationally including a solo exhibition Wi Taepa at City Gallery Wellington (2012), Ngā Toko Rima at the Museum of New Zealand Te Papa Tongarewa (2005), Kiwa at Spirit Wrestler Gallery, Vancouver (2003), and the National Gallery of Zimbabwe (1995). He has received support from Creative New Zealand to attend residencies and carry out research.
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Mervyn Williams Odyssey 1989 Wooden Construction 1600 mm dia In 1989, Williams was awarded the Tylee Cottage Residency in Whanganui, a position administered by the Sarjeant Gallery Te Whare o Rehua, and he continued to live in Whanganui until 1991. He collected wooden detritus washed down the Whanganui River from beaches around the river mouth, and with the aid of a local joiner created subtle geometric compositions. Williams was attracted to the natural textures, tones and patterns of the weathered wood, and he has said that their “surfaces had an eloquence about them that had evolved spontaneously, rather than been laboured over with modelling paste.” Notable examples are Odyssey (1989, Auckland Art Gallery Toi o Tāmaki) and Organon 1 (1989, Sarjeant Gallery Te Whare o Rehua).
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Other names include Pou-te-aniwaniwa and Kahukura-whare. Te Tihi o Kahukura ('the citadel of Kahukura') above Ferrymead on the Banks Peninsula in Canterbury is named after him. In some Kāi Tahu traditions, he cloaks the lands with forests and birds during creation, a role taken on by Tāne in other Māori traditions.
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The house was originally built as a residence for Frederick and Amelia Puanack, both German immigrants. John and Isabella Whare later turned it into a roadhouse. During the American Civil War, it was a popular destination for soldiers stationed at Camp Randall. Currently, it is used as a bed and breakfast called 'Arbor House'.
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The Union supports education through Carey Baptist College in Penrose, Auckland, and Te Whare Amorangi, designed for Māori men and women, in Papatoetoe, Auckland. The Baptist National Centre is the registered office of the Baptist Union of New Zealand, the New Zealand Baptist Missionary Society and Baptist Care Limited, and is located in Penrose.
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The eldest of five children, she was born Mahia Carole Blackmore in Palmerston North, on 2 January 1949. She grew up with music, surrounded by it at home, at school and in the community at the marae. Her father was involved in music. In the 1940s, he was a member of Kapiti vocal group, the Te Whare Quintet.
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He is now CEO and Vice-Chancellor at Te Whare Wānanga o Awanuiārangi. He is also a principal investigator at Ngā Pae o te Māramatanga. In the 2014 Queen's Birthday Honours, Smith was appointed a Companion of the New Zealand Order of Merit for services to Māori and education. He is married to fellow academic Linda Tuhiwai Smith.
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The local Parewahawaha Marae is a traditional meeting ground for the Ngāti Raukawa hapū of Ngāti Parewahawaha. It is on land known as Ohinepuhiawe. The marae features the Parewahawaha meeting house, a whare tupana opened on the 15 April 1967 by Maori Queen Te Atairangikaahu. At the time it was opened, Te Rangi Pumamao was the rangatira at Parewahawaha.
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In Māori mythology, as in other Polynesian traditions, Māui is a culture hero and a trickster, famous for his exploits and cleverness. Māori names of Maui include Māui-tikitiki ("Māui the top-knot"), Māui-tikitiki-a-Taranga ("Māui the top-knot of Taranga"), Māui-pōtiki ("Māui the last born"), and Maui te whare kino ("Maui the house of trouble").
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Alfred Nield was the principal from 1919 to 1920, when the college in Gisborne was closed and the students moved to St John's College, Auckland. In the 1992 changes to the organisation of St John's College, Te Whare Wānanga o Te Rau Kahikatea (The Theological College of Te Pihopatanga o Aotearoa) was re-established as part of the college.
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A man holding a taoIt is said weapons including the taiaha and patu were handed down by Tāne, god of the forest and Tū, god of war, the two sons of Rangi-nui and Papatūānuku. The Whare-tū-taua (House of war) is a term which covers the basics of educating young toa (warriors) in the arts of war.
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Taneatua is officially defined as a "populated area less than a town". The 2013 New Zealand census found its population to be 786. Taneatua is home to the whare of Ngāi Tūhoe, Te Uru Taumatua, which includes a library, gallery, archive and large tribal meeting chamber. State Highway 2 passes through Taneatua on its route between Opotiki to Edgecumbe.
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The Waitotara River is the home to Ngaa Rauru Kiitahi, a local Māori iwi. Hapu include Ngaa Ariki (Waipapa Marae), Ngaati Pourua (Takirau Marae), Ngaati Hinewaiata te hapu o Te Ihupuku Marae, Ngaati Hou Tipua (Whare Tapapa, Kaipo Marae). The Ngaa Rauru Kiitahi headquarters are in Waverley. The river was traditionally utilised as a means of transport.
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University of Waikato Calendar 1996, p. 31 In 1999, the original Schools of Humanities and Social Sciences were merged to form the School (later Faculty) of Arts and Social Sciences.University of Waikato Calendar 1999, p. 16 In 2010, the tertiary partnership was widened to include Te Whare Wānanga o Awanuiārangi in the Eastern Bay of Plenty.
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The organisation manages the tribe's Treaty of Waitangi settlement under the Ngāti Whare Claims Settlement Act of 2012, and its interests in the Central North Island forestry settlement, under the Central North Island Forests Land Collective Settlement of 2008. The trust represents the tribe's interests in fisheries under the Māori Fisheries Act and Māori Commercial Aquaculture Claims Settlement Act.
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In 1893 the second session of Te Kotahitanga was also convened at Waipatu, though this session was poorly attended. Only 58 representatives sat in the Whare o Raro. At that time, Mangakahia had fallen out of favour with many of the movement's representatives and was not returned as premier. Hoani Te Whatahoro Jury was elected in his place.
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At age nine, her family moved to Whirinaki in the Hokianga, where she spent the rest of her childhood. She started her degree in Hamilton and finished it in Auckland, from where she graduated with a Bachelor of Arts. She also holds a Graduate Diploma in International Diplomacy for Indigenous Studies through Te Whare Wānanga o Awanuiārangi.
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Swarbrick fought to secure and retain security for community mental health services. In particular, she obtained extensions to funding for Te Whare Mahana Trust in Golden Bay and Te Kuwatawata in the Gisborne region. Swarbrick also worked to establish and expand the Piki pilot programme, which provides young people aged 18–25 with free mental health support.
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Williams is a poutokomanawa (senior lecturer) at Te Whare Wānanga Takiura o Ngā Kura Kaupapa Māori, a Māori tertiary education provider that entails a Rumaki Reo programme and a Bachelor of Education in Kura Kaupapa Māori. In the 2009 Queen's Birthday Honours, Williams was appointed an Companion of the Queen's Service Order, for services to Māori.
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Biggs (1998) developed an analysis that the basic unit of Māori speech is the phrase rather than the word.Biggs 1998: 3 The lexical word forms the "base" of the phrase. Biggs identifies five types of bases. Noun bases include those bases that can take a definite article, but cannot occur as the nucleus of a verbal phrase; for example: ika (fish) or rākau (tree).Biggs 1998: 54-55 Plurality is marked by various means, including the definite article (singular te, plural ngā),Bauer 1997: 144-147 deictic particles "tērā rākau" (that tree), "ērā rākau" (those trees),Bauer 1997: 153-154 possessives "taku whare" (my house), "aku whare" (my houses).Bauer 1997: 394-396 A few nouns lengthen a vowel in the plural, such as wahine (woman); wāhine (women).
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The Havelock Work was an arts and spirituality movement in the small town of Havelock North, New Zealand, begun in 1907 by Reginald and Ruth Gardiner and Harold Large, and later embraced by the whole town. It culminated in the founding of the Smaragdum Thalasses temple, better known as the Whare Ra, the longest-standing temple of the Stella Matutina magical order.
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It continued to operate until 1978. Another outcome of the Havelock Work, albeit via Whare Ra, was the establishment in 1938 of the Tauhara Trust, which set aside money for the development of a conference centre for spiritual groups, particularly those engaging in meditation, mysticism, the New Age and deep ecology. This conference centre continues to operate, overlooking Acacia Bay in Taupo.
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The Waikato Museum was established in 1987. It was designed by Ivan Mercep, who later designed New Zealand's national museum, Te Papa. The museum has five levels and 13 galleries, and more than 38,000 collection objects, relating to tangata whenua, art, science and social history. Te Winika Gallery features Te Whare Waka o Te Winika, a 200-year-old carved waka taua.
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Luton Town hit back midway through the second half after Forest's opening goalscorer Roy Dwight broke his leg in the 33rd minute. Forest had further personnel issue when cramp reduced Bill Whare to little more than a hobbling spectator. McDonald helped Forest protect their 2-1 lead to lift the trophy at Wembley. He played in the subsequent Charity Shield.
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Tānenuiarangi, the wharenui at Waipapa marae, University of Auckland. Te Papa Tongarewa, Wellington. A wharenui ( literally "big house") is a communal house of the Māori people of New Zealand, generally situated as the focal point of a marae. Wharenui are usually called meeting houses in New Zealand English, or simply called whare (a more generic term simply referring to a house or building).
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Waikato Museum Te Whare Taonga o Waikato is a regional museum located in Kirikiriroa Hamilton, Aotearoa New Zealand. The museum manages ArtsPost, a shop and gallery space for New Zealand art and design. Both are managed by the Hamilton City Council. Outside the museum is The Tongue of The Dog, a sculpture by Michael Parekowhai that has helped to increase visitor numbers.
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The college is home to a variety of University of Otago students from all over the world. These students pursue a myriad of different degrees. Te Whare Raiona (House of the Lion), so named to incorporate the ornate brass lions that feature prominently at the front of the building. It has since been incorporated into the College's official logo, merchandise and flags.
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"Government confirms Whanganui's Sarjeant Gallery re-development funding", The New Zealand Herald , Whanganui, 23 December 2017. As a result, the redevelopment project is now contracting, with the restoration and construction feted to commence in 2019 one hundred years after the Sarjeant Gallery was built. The strengthened, restored and extended Sarjeant Gallery Te Whare o Rehua Whanganui will re-open in 2021.
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Sarjeant Gallery in Whanganui The Sarjeant Gallery Te Whare o Rehua Whanganui at Pukenamu, Queen's Park Whanganui is currently closed for redevelopment. The temporary premises at Sarjeant on the Quay, 38 Taupo Quay currently house the Sarjeant Collection, and all exhibitions and events. The Sarjeant Gallery is a regional art museum with a collection of international and New Zealand art.
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John Bell, 1899. In the Shadow of the > Bush : a New Zealand romance NZ Electronic Text Centre A Maori Maid (1898): > On a low hill-side, with a clump of bush close behind, stood the rough > whare. The roof was thatched with totara bark. The walls consisted of > unplaned slabs of totara wood about six feet long, placed vertically side by > side.
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Braes o' Killiecrankie is the name of four distinct folk songs, all originally from Scotland. The version that begins with the line "Whare hae ye been sae braw, lad?" (Roud 8187) is the one discussed here. The versions that begin with the line "Clavers and his highland men" are either the Scots version (Roud 8188) or the USA version (Roud 2572).
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William Te Rangiua (Pou) Temara is a Māori academic. He is professor of Te Reo, Tikanga and Philosophy (language and practices) at Waikato University and a cultural authority on whaikōrero (oratory), whakapapa (genealogy) and karakia (prayers and incantations). Prior to working at Waikato, he taught at Victoria University of Wellington (where he also studied) and Te Whare Wānanga o Awanuiārangi.
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Prior to the arrival of Europeans, Māori ran schools to pass on tradition knowledge including songs, chants, tribal history, spiritual understanding and knowledge of medicinal plants. These wānanga were usually run by elders called tohunga, respected for their tribal knowledge and teaching was confined to the rangatira (chiefly) class. Reading and writing were unknown, but wood carving was well developed."The Whare Wananga".
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The settlement provided for a joint Ngati Whare and Crown regeneration project, which aimed to regenerate 640ha of exotic pine adjacent to the park back to indigenous podocarp forest, with David Bellamy as patron. The park's name was changed from Whirinaki Forest Park to Whirinaki Te Pua-a-Tāne Conservation Park. Whirinaki Te Pua-a-Tāne means the abundance of Tāne.
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Common or lower rank Māori whare were on the lower or outer land, sometimes partly sunk into the ground by 300-400mm. On the lower terraces, the ngutu (entrance gate) is situated. It had a low fence to force attackers to slow and take an awkward high step. The entrance was usually overlooked by a raised stage so attackers were very vulnerable.
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A predominant artform of the Māori people is whakairo, carving, referred to by some as the written language of the Māori. The Carving school, Te Wānanga Whakairo Rakau, was opened in 1967 and has since restored and built over 40 whare whakairo around New Zealand. The first head of the Carving school was the late renowned Tohunga Whakairo (Master Carver), Hone Taiapa.
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Te Tii Waitangi Marae and meeting house are affiliated with the Ngāpuhi hapū of Ngāti Kawa and Ngāti Rāhiri. The upper marae grounds and Te Whare Runanga meeting house are affiliated with both hapū, and with the hapū of Ngati Moko. In October 2020, the Government committed $66,234 from the Provincial Growth Fund to replacing all roofs at the marae.
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Forest were 2-0 up after 14 minutes. Luton Town hit back midway through the second half after Forest's opening goalscorer Roy Dwight broke his leg in the 33rd minute. Forest had further personnel issue when cramp reduced Bill Whare to little more than a hobbling spectator. Quigley helped Forest protect their 2-1 lead to lift the trophy at Wembley.
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He used the award to work in Thailand on a modern whare whakairo (carved meeting house) for inclusion in Star Power: Museum as Body Electric at the Museum of Contemporary Art Denver in 2007. Kipa was one of seven artists representing seven countries chosen for the museum’s opening exhibition. In 2014 Kipa was featured on Maori Television’s series about tā moko in Aotearoa New Zealand, Moko Aotearoa.
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There are orange cards which warn the students, red cards which send the student to the Dean's office and finally a white card which will place the student at the head of faculty's classroom for that period. The school also has its own tuck shop which is run by Helensville District Health Trust and the food is prepared at Te Whare Oranga ō Parakai.
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It was named so because Tahumatā caught Hinewai-a-tapu hiding under some tree roots, and made her his wife. Eventually the Ngāti Mamoe chief Hikaororoa managed to trap Marukore's party in a whare. Hikaororoa asked for the 'chief of the long plume' to come to the door to be cannibalised. Marukore's younger cousin Rokopaekawa took Marukore's head dress (the sign of status) and was sacrificed instead.
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Peachey returned in the next match, playing at centre and scoring a try in the 22-18 win. After Peta Hiku and Dean Whare suffered season ending knee injuries at the start of the season, Peachey was shifted from being a bench utility to centre. Peachey finished the 2016 NRL season with him playing in 24 matches and scoring 13 tries for the Panthers.
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Poroporo is a rural community in the Whakatane District and Bay of Plenty Region of New Zealand's North Island. It is located south-west of Whakatāne, inland from the settlement. According to Te Whare Wananga o Awanuiarangi, the Māori language is the "primary language of social engagement" in Poroporo. Poroporo has its own rugby and sports club, which plays home games on a dedicated rugby field.
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Different types of Kura Kaupapa Māori have emerged because of resourcing arrangements used by the Ministry of Education to fund and staff kura. All Kura Kaupapa Māori are co-educational and are part of the compulsory schooling sector of New Zealand state schools. Early childhood centres, kohanga Reo and Universities, Technical institutes or whare wananga in New Zealand are not part of the compulsory schooling sector.
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On 28 December 1926, he died at Havelock North, and was buried in the Havelock North cemetery facing the Whare Ra, wearing the cloak, mantle and purple cross of a Knight of the Ordo Tabulae Rotundae.Edney, Ken. Dr. Robert William Felkim and the S.R.I.A.. From the website of the Felkin College of the Societas Rosicruciana in Anglia, Napier, New Zealand. Retrieved 2007-03-29.
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Sunday Star Times, December 15, 1996. and “The Games Show”. The Museums that hosted these shows included, among others, the Auckland War Memorial Museum – Tamaki Paenga a Hira, the Waikato Museum – Te Whare Taonga O and the Christchurch Museum. The shows involved hundreds of early period and antique games and toys, revealing the way these items reflect and record the path of social and economic history.
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Whirinaki Te Pua-a-Tāne Conservation Park is a publicly accessible conservation park in the North Island of New Zealand. The park is centered on the town of Minginui and part of the eastern boundary flanks Te Urewera. The Whirinaki Forest is one of the world's last prehistoric rainforests. The Department of Conservation is responsible for administering the park jointly with the local iwi, Ngāti Whare.
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Paama-Pengelly was the head of faculty between 2004 and 2007 of Te Toi Whakarei, Art and Visual Culture at Te Whare Wānanga o Awanuiārangi in Whakatane. Paama-Pengelly has also taught at the Western Institute of Technology, Taranaki and Massey University, Wellington. She established a tattoo studio in Mt Maunganui in 2011 called Art + Body. Her art practice includes paintings, printmaking, installation, and tā moko.
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His second whare whakairo was Ihenga at Tangatarua Marae, on the Waiariki Institute of Technology campus in Rotorua. Ihenga was completed between 1993 and 1996. In 2007 Grant co-authored Ihenga: Te Haerenga Hou, The Evolution of Māori Carving in the 20th Century with Damian Skinner. In 2009 Grant completed Ngākau Māhaki at Te Noho Kotahitanga Marae on the Unitec Institute of Technology Mt Albert campus.
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During this space, Dame Music > and hir scollars exercesit hir art with great melodic. Then in his discence, > as he came foment the hous of Justice, thair shew thayme selfis unto him, > foure gallant vertewous ladeyis; to wit, Peax, Justice, Plentie, and > Policie; and ather of thayme had an oraison to his Majestic. > Tharefter, as he came towart the cheif collegiall kirk, thare Dame Religion > shew hirself, desyring his presence, whilk he then obeyit be entring the > kirk; whare the cheif preacher for that tyme maid a notable exhortation unto > him, for the embracing of Religion and all hir cardinall vertewis, and of > all uther morall vertewis. Tharefter, he came furth and maid progres to the > Mercat Croce, whare he beheld Bacchus with his magnifik liberalitie and > plentie, distributing of his liquor to all passingers and behalders, in sik > apperance as was pleasant to see.
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The name of the institution has since been changed to Waikato Museum Te Whare Taonga O Waikato, to better reflect and honour the local iwi (tribe) Tainui. The museum is situated on Ngaati Wairere land, a haapuu (sub- tribe) of Waikato, Tainui. Of major significance to the museum's history is the Kiingitanga (The King Movement). The museum is kaitiaki or caretakers of taonga tuku iho (rare and sacred objects).
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Ngati Mahuta and Ngati Whawhakia are the subtribes in the Huntly area. Huntly is home to Rakaumanga Kura which became one of the first bilingual schools (Māori/English) in New Zealand in 1984. Rakaumanga became a kura kaupapa (total immersion, Māori as its first language) in 1994 and is now known by the name Te Whare Kura o Rakaumangamanga. The school was first established as a native school in 1896.
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Whatatutu has three marae related to the hapū of Te Aitanga ā Māhaki, originally belonged to the Iwi Nga Arikikaiputahi. Māngatu Marae and Te Ngāwari meeting house is a meeting place of Ngariki. In October 2020, the Government committed $185,301 from the Provincial Growth Fund to upgrade the marae's effluent system, creating 3 jobs. Te Wainui and Te Whare o Hera meeting house is also affiliated with the Ngariki hapū.
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In the summer of 2019, Dujmović was ready for senior football, and he returned to Bosnia whare he signed with ambitious side Mladost Doboj Kakanj playing in the Bosnian Premier League, but, even before he could make a debut, Serbian side Spartak Subotica showed interest in loaning him, an offer immediately accepted. Dujmović made his debut in 2019–20 Serbian SuperLiga shortly after. In July 2020, he permanently joined Spartak.
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Hoani Te Whatahoro Jury was elected Chairman, the formal head of the Whare o Raro, and Hamiora Mangakahia was elected premier, a position that made him the chief spokesperson for the movement. Pāpāwai House in 1897, built to host the 6th and 7th sittings of the Kotahitanga Parliament. The 6th sitting of the Kotahitanga Parliament at Pāpāwai in 1897, with Prime Minister of New Zealand Richard Seddon in attendance.
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New Zealand was explored and colonised by Great Britain, European settlement beginning in the late 18th century with the arrival of sealing and whaling crews. The construction of a schooner was started at Luncheon Cove in Dusky Sound in 1790 and completed by castaway sealers in 1795. The Providence was successfully sailed to Norfolk Island. Early colonial housing was influenced by both Western and Maori traditions where whare (Māori houses) were adapted for temporary accommodation.
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Of the sections considered by the board, they chose Hulbert's as most suitable because it was located on the route of the so-called Corporation Line, a tram that was proposed for Worcester Street. The offices to be built became known as the Linwood Borough Council Chambers, and from 1909 to 1993, were used as the Linwood Public Library. Subsequently, the building has been a community facility known as Te Whare Roimata.
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Pania and Karitoki went to his whare (house), but because it was dark no-one saw them enter. At sunrise, Pania prepared to leave but Karitoki tried to stop her. She explained that as a creature of the ocean, when the sirens of the sea called her each morning, she could not survive if she did not go to them. She promised to return every evening and their marriage continued on that basis.
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Mohi's wife and child died and Mohi was employed by Swainson as a boatman and handyman. Mohi was to accompany Swainson from then on for the rest of Swainson's life, including at Wellington synod meetings and in a canoe trip around Waiheke Island, where Mohi's hapū was and his wife buried. In 1880 Mohi lived in a whare (a Maori house) east of Swainson's house. Swaison described Mohi in his will as his "old friend".
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Birkenhead Public Library (Te Whare Matauranga o Birkenhead in Māori) is a New Zealand library, part of the Auckland Libraries system located on Auckland's North Shore. Founded in 1949 it predominantly serves the areas of Birkenhead, Beach Haven, Birkdale, Kauri Park, Chelsea, and Birkenhead East, a population of about 26,000, including six primary schools, two intermediate schools, and two colleges.Fisher, Muriel and Hilder, Wenman. (1969). Birkenhead: the kauri suburb, Birkenhead: Birkenhead Borough Council, p. 101.
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In addition to teaching at Auckland and Hawaii, Green periodically held active teaching and research positions at the American Museum of Natural History in New York, the Bernice P. Bishop Museum in Honolulu, and Te Whare Wānanga o Awanuiārangi in Whakatane, New Zealand. He also oversaw the funding of numerous research projects through the Green Foundation for Polynesian Research.For example, Allen, M.S. 2006. Periodicity, duration, and function of occupation at Tauroa Point, Northland, New Zealand.
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The whare runanga (Māori meeting house) Waitangi ( or , ) is a locality in the Bay of Islands on the North Island of New Zealand. It is close to the town of Paihia (of which it is considered a part), 60 kilometres north of Whangarei. "Waitangi" is a Māori-language name meaning "weeping waters". Waitangi is best known for being the location where the Treaty of Waitangi was first signed on February 6, 1840.
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The chapel incorporates ideas from a whare - a central pole, ribs of rafters and low eaves. The building won the New Zealand Institute of Architects gold medal in 1968, and the first 25-year Award in 1986. Scott mostly worked on private commissions, many of which were located in the Hawke’s Bay region where he grew up. One of Scott’s last projects before he died was John’s House, a holiday accommodation located in Havelock North.
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In 1985, von Tunzelmann was the first woman to become Deputy Clerk of the House. While working, she also completed a master's degree in public policy at Victoria University of Wellington. In 2001, von Tunzelmann moved to Tauranga and set up a private consultancy business. She served for 14 years on the governing body of Te Whare Wānanga o Awanuiārangi, a Ngāti Awa tertiary education organisation for Māori in the eastern Bay of Plenty.
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There were a number of other outstanding charges. In June 2007, Macdonald and Callum Boe had killed 19 calves belonging to a farmer who had caught them poaching his deer. Macdonald was also convicted for burning down an old whare (house) and emptying thousands of dollars' worth of milk from a vat on another neighbour's farm. These acts were committed "for retribution" after Macdonald and Boe were informed on for trespassing and made to apologise.
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The team was coached by Stephen Kearney and included Peta Hiku, Roger Tuivasa-Sheck, Dean Whare, Gerard Beale, Jason Nightingale, Tohu Harris, Shaun Johnson, Jesse Bromwich, Ben Henry, Sam Moa, Simon Mannering (c), Kevin Proctor, Adam Blair and a bench of Siliva Havili , Martin Taupau, Greg Eastwood and Isaac John. Kenneath Bromwich was the 18th man. The New Zealand Māori side toured Queensland to play two matches against the Murri Queensland Indigenous team.
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Howell's Cottage in 2018 Howell's Cottage, also known as Te Whare Kohikohi, is thought to have been the first house built in Riverton, New Zealand. It was built in 1837–38 and is thus one of very few New Zealand buildings constructed before the 1840s. It was built by the founder of Riverton, Captain John Howell for his wife Kohi Kohi. On 20 February 1992, the building was registered as Category I with Heritage New Zealand.
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Now its sole official name is Aoraki / Mount Cook, which favours the local dialect form. Similarly, the Māori name for Stewart Island, Rakiura, is cognate with the name of the Canterbury town of Rangiora. Likewise, Dunedin's main research library, the Hocken Collections, has the name Uare Taoka o Hākena rather than the northern (standard) Te Whare Taonga o Hākena.The Hocken Library contains several early journals and notebooks of early missionaries documenting the vagaries of the southern dialect.
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The Tionga Marae was located on Lot 5, Arawa Street, Matata, where it was owned by members Tangihia family. In the late 1880s Ngāti Mahi renovated the Tionga marae, replacing the thatch with an iron roof and the raupo wall panels with sawn timber. In 1928 a tornado lifted the marae building up and carried it to its present location. It was renamed the Rangiohia Whare nui and has been maintained by Ngāti Rangitihi ever since.
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During the 1970s, Grant learnt under master carver Hone Taiapa at the New Zealand Māori Arts and Crafts Institute in Rotorua. In 2009 Grant received an honorary Doctorate of Philosophy (Education) from Unitec Institute of Technology. The same year he also received an Arts Foundation of New Zealand Laureate Award. Between 1985 and 1987 Grant completed his first whare whakairo (carved house, meeting house), Te Matapihi o te Rangi at Te Papa o te Aroha Marae in Tokoroa.
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At Kaitaia College she hosted regional kapa haka and speech competitions, and established the annual Far North Schools Multi- cultural Festival in the 1980s. Nathan began weaving in the 1960s, learning from 'Aunty' Florrie Berghan. After her retirement from teaching in 2003 she became more involved with weaving, holding monthly workshops at the Ahipara's Roma marae. In 2009 she established a weaving gallery, Te Whare Whiri Toi, to maintain the art of traditional weaving, and organised a national weavers' hui at Ahipara.
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Church of St Stephen the Martyr at Ōpōtiki Among the Māori community, Volkner was rumoured to be a government spy. It was thought he sent Governor George Grey a plan of a pa near Te Awamutu where British troops burned women and children alive in a whare that had been converted to a church. The wife and two daughters of Kereopa were among the victims. Pai Mārire (or Hauhau) arrived in the Ōpōtiki area of the Bay of Plenty in February 1865.
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Unitec Institute of Technology (Māori: Te Whare Wānanga o Wairaka) is the largest institute of technology in Auckland, New Zealand. 16,844 students study programmes from certificate to postgraduate degree level (levels 1 to 9) across a range of subjects from architecture to zookeeping. Unitec is a member of the International Association of Universities. The main campus is situated in Mt Albert while a secondary Waitākere campus is situated in Henderson and there are various pop-ups throughout the North Shore.
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An accomplished artist, Ryan studied at the Académie Julian in Paris between 1892 and 1893. He worked mainly in watercolours and was known for his landscapes, seascapes and portraits of Māori. He exhibited at the Auckland Society of Arts over 36 years, and at the 1889 New Zealand and South Seas Exhibition in Dunedin. Three of his works—Champagne Falls, Wairapa Gorge (1891); Interior of a Whare ( 1891); and Sunset, Ngauruhoe Volcano (1905)—are in the collection of the Auckland Art Gallery.
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The British then withdrew to Te Awamutu. Cameron was later criticised for the Rangiaowhia attack; it was not a fighting pā and the Kingites considered the action contrary to established conduct of warfare. There were also accusations that one or more whare to which some Maori had fled during the Rangiaowhia attack were set on fire with them inside and that one man attempting to surrender was shot. After Rangiaowhia, Nixon was evacuated north to his property at Mangarei in Mangere.
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Ihaia Tainui (died 19 October 1885) was a Māori member of the New Zealand parliament. He was the son of Wereta Tainui and grandson of Tuhuru Kokare, both chiefs of the Ngāi Tahu hapū (sub-tribe) Ngāti Waewae. He represented the electorate of Southern Maori from 1879 (after Hori Kerei Taiaroa was disqualified) to 1881, when he resigned and Hori Taiaroa resumed the electorate. Tainui committed suicide by hanging on 19 October 1885 in the whare rūnanga at Arahura Pā, north of Hokitika.
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Like a number of North Island towns, Havelock North has grown larger than its South Island namesake, Havelock, in the Marlborough Sounds. Havelock North was the centre for Havelock Work, a quasi- religious movement based at a temple of the Stella Matutina magical order. This temple survives today as Whare Ra, which followed the early twentieth century teachings of the Hermetic Order of the Golden Dawn. From 12 to 29 August 2016 the town experienced New Zealand's largest recorded outbreak of waterborne disease.
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New Zealand co-hosted the World Cup with Australia. The Kiwis lost to Great Britain, France and Australia. Matches were played at the Addington Showgrounds and Carlaw Park. New Zealand were coached by Ron Ackland and consisted of captain Tony Coll (c), Fred Ah Kuoi, Warren Collicoat, Ray Baxendale, Olsen Filipaina, Kevin Fisher, Mark Graham, Whare Henry, Whetu Henry, Chris Jordan, Michael O'Donnell, Dane O'Hara, Lyndsay Proctor, Alan Rushton, John Smith, Kurt and Dane Sorensen, John Whittaker and Dennis Williams.
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The earliest zone was alongside the lagoon and the latter on the ocean side of the island. At the time of the second occupation of the island, the second site was protected from the ocean by a long and narrow boulder bank. There are two adze-making sites—one adjacent to the early occupation zone and the second adjacent to the later burial site. The most intensely studied indicates a right handed person sitting in the porch area of a small whare.
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The local marae (Māori meeting place) is known as Koriniti Marae or Otukopiri Marae. It has three wharenui (meeting houses): Hikurangi Wharerata; the original whare Te Waiherehere, restored by Hõri Pukehika in 1921; and Poutama, moved across the river from Karatia (Galatia) in 1967. Ōperika pā, the original home of Ngāti Pamoana, is nearby. In the 19th century Māori at Koriniti raised £400 to build a flour mill, which was completed in 1854, the same year as the Kawana flour mill near Matahiwi.
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Nagam has exhibited her work internationally, including in Canada, United States, Brazil, France, New Zealand, and England. In 2019, her solo exhibition locating the little heartbeats was shown at Gallery 1C03 in Winnipeg and travelled to Te Whare Hera in Wellington, New Zealand. Nagam’s work our future is in the land: if we listen to it was exhibited in the 2017 group show Transformers at the Smithsonian Museum in New York. She has presented works at Nuit Blanche Toronto and has received public art commissions.
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Reweti has exhibited throughout New Zealand and internationally. Her solo shows include I thought I would of climbed more mountains by now, at Enjoy Gallery in 2015 and Plymouth Arts Centre, U.K. in 2016, Tauutuutu at Pātaka Art + Museum in 2016, and Irihanga at Tauranga Art Gallery in 2017. Her collaboration with Terri Te Tau, Ōtākaro, was presented at The Physics Room in 2016. With the Mata Aho Collective, she exhibited Te Whare Pora at Enjoy Gallery as part of a 2013 summer Residency.
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Auckland Institute of Studies (AIS) (formerly AIS St Helens; Māori: Te Whare Wānanga ki Hato Herena) is the largest privately owned tertiary institute in Auckland, New Zealand. AIS was established in 1990, in Auckland's Downtown shopping centre. It moved into the former St Helens Maternity Hospital in Mt Albert, Auckland in 1993, after converting it into a tertiary residential campus. The institute now has two campuses in Mt Albert: St Helens Campus, located at 28a Linwood Ave and Asquith Campus, located at 120 Asquith Ave.
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Forest were reduced to nine fit men with ten minutes remaining when Bill Whare crippled with cramp became little more than a spectator. Despite late Allan Brown and Billy Bingham chances Chick Thomson conceded no further goals for Forest to beat the Wembley 1950s 'hoodoo' (where one team was hampered by losing a player through injury). Club record appearance holder Bobby McKinlay played in the final winning team captained by Jack Burkitt. By this time Forest had replaced Notts County as the biggest club in Nottingham.
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The exterior of the house at Brancepeth Station Sheep on Brancepeth Station (around 1923–1928) Brancepeth Station is a large, historically-significant agricultural station in the Wairarapa, New Zealand. The largest building on the property is a 36-room farmhouse. Other buildings still standing include the original whare (built in 1865), the first homestead (1858), a woolshed (1858), a coach house and stables, station school and the library (1884). Victoria University of Wellington now holds all the books which were previously in the Brancepeth Library.
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Charteris was born in Auckland, adopted into a Pakeha family as a young child, and told he was Māori, before discovering much later that he was of Kiribati, Fijian and English descent. He began his artistic training in Kaitaia in Maori carving and design. Between 1986 and 1996, he worked as a carving tutor at Otago and Southland Polytechnics, and the Dunedin College of Education's Arai Te Uru Kokiri Youth Learning Centre. In 1995, he established Te Whare Whakairo Gallery and Workshop in Dunedin.
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New Zealand played a warm up match against the Cook Islands on 20 October in Doncaster. The match was played with unlimited interchange and as a result was not regarded as a test match. It was Simon Mannering's first match as Kiwis captain. The halftime score was 24-0. 1 Josh Hoffman, 2 Jason Nightingale, 3 Krisnan Inu, 4 Dean Whare, 5 Manu Vatuvei, 6 Kieran Foran, 7 Shaun Johnson, 8 Jesse Bromwich, 9 Issac Luke, 10 Sam Kasiano, 11 Frank Pritchard, 12 Simon Mannering (c), 13 Elijah Taylor.
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Kawhia is known in Māori lore as the final resting-place of the ancestral waka (canoe) Tainui. Soon after arrival, captain Hoturoa made it first priority to establish a whare wananga (sacred school of learning) which was named Ahurei. Ahurei is situated at the summit of the sacred hill behind Kawhia’s seaside marae – Maketu Marae. The harbour area was the birthplace of prominent Māori warrior chief Te Rauparaha of the Ngāti Toa tribe, who lived in the area until the 1820s, when he, and his tribe along with Ngāti Rārua and Ngāti Koata migrated southwards.
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The Māori-language name means "burnt place"; it arose as a result of fighting between two local sub- tribes, which culminated in the setting ablaze of the sleeping whare (house) of the tribe under attack.Because of differing oral traditions, translations such as "breath of fire" and "burning plains" have also been offered. See An older Māori name was , referring to the patatē or seven-finger tree Schefflera digitata. Spelled "Hawera" for most of its European history, a macron was added to the official name by the New Zealand Geographic Board in June 2019.
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Diagram of a whare, named with domains of Hauora. The Hauora is a Māori philosophy of health and well-being unique to New Zealand.Te Kete Ipurangi (TKI) – The Online Learning Centre That helps schools be educated and prepared for what they are about to face in life. There are four dimensions of Hauora; Taha Tinana (Physical Well-being - health), Taha Hinengaro (Mental and Emotional well-being - self-confidence), Taha Whanau (Social Well-being - self-esteem) and Taha Wairua (Spiritual well-being - personal beliefs) There is physical, emotional/mental, social and spiritual caring.
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Whakatāne has two secondary schools: Whakatane High School, with a roll of , and Trident High School, with a roll of . Two tertiary institutes, Te Whare Wananga O Awanuiarangi and Toi Ohomai Institute of Technology, have campuses in Whakatāne. The town has three state primary schools for Year 1 to 6 students: Allandale School, with a roll of , Apanui School, with a roll of , and James Street School, with a roll of . There is one public state intermediate school for Year 7 to 8 students: Whakatane Intermediate, with a roll of .
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On 8 September 1864 a force of 450 men of the 70th Regiment and Bushrangers returned to Te Arei, scene of the final British campaign of the First Taranaki War, and took the Hauhau pā of Manutahi after its inhabitants abandoned it, cutting down the niu flagstaff and destroying the palisading and whare, or homes, inside. Three days later Colonel Warre led a strong force of the 70th Regiment as well as 50 kupapa ("friendly" Māori) to Te Arei and also took possession of the recently abandoned stronghold.
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Bay of Islands International Academy is a state-funded Year 1-8 New Zealand primary school which opened in January 2013 in the existing buildings and grounds of the former Te Tii School on the Purerua Peninsula, about 17 km north of Kerikeri township. A Purerua Public School had been in existence since 1906, with a ferry service from Te Tii. and also, there was a Purerua Public School with a ferry service for pupils from Te Tii. The academy's Māori name is Te Whare Mātauranga o Te Tii.
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This programme was established under the guidance of Mita Mohi in the mid-1980s. This programme was extended to the Christchurch area in the 90s being delivered by Temairiki Williams and the group Te Tohu O Tu. The para whakawai Te Whare Tū Taua o Aotearoa began at Hoani Waititi marae in Auckland and grew to include a number of outreach programmes in different regions. It was established by Pita Sharples in the 1980s ‘to offer the ancient art of mau rakau back to Maoridom as an innovative programme’.
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Futuna Chapel viewed from the south east Our Lady of Lourdes, Havelock North St Canice's, Westport After leaving University he worked for two architectural firms. later he decided to move back to Haumona in the Hawke's Bay with his wife and work for himself. His initial jobs were mostly private houses, like the Savage House and the Falls House in Havelock North (1952–53). As he developed his individual style, he became inspired by traditional New Zealand buildings such as the whare and woolshed, elements of which can be seen in his later work.
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By the beginning of the First World War in 1914, Mathers had established two to three American temples. Most temples of the Alpha et Omega and Stella Matutina closed or went into abeyance by the end of the 1930s, with the exceptions of two Stella Matutina temples: Hermes Temple in Bristol, which operated sporadically until 1970, and the Smaragdum Thallasses Temple (commonly referred to as Whare Ra) in Havelock North, New Zealand, which operated regularly until its closure in 1978.Gilbert, R. A. Golden Dawn Companion. Aquarian Press, 1986.
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Front view of the timber-framed Rotorua Museum, previously the Bath House, from the Government Gardens. The Rotorua Museum Te Whare Taonga o Te Arawa is a local museum and art gallery in the Government Gardens near the centre of Rotorua, Bay of Plenty, North Island, New Zealand. The museum is housed in the former Bath House building which was opened in 1908 and is noted as the first major investment in the New Zealand tourism industry by the government. The Bath House is a half-timbered building that has been called the most impressive Elizabethan Revival building in New Zealand.
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Mangahanea Marae is a marae (traditional Māori meeting house) located in the East Coast township of Ruatoria in New Zealand. The marae is the within the land catchment of the descendants of Māori tribes Ngāti Porou and Ngāti Uepohatu, through the marriage of Hinetapora and Te Rangikaputua. Their descendants are connected to a number of subtribes (hapū): Uepohatu, Te Aitangā o Materoa, Hauiti, Ruataupare and Te Whānau o Umuariki. Work commenced on the ancestral house (Whare Tipuna, the main meeting house of the marae) carvings and interior panels during the 1880s and the house was formally opened in 1896.
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Born in 1950 of Ngāti Kahungunu and Ngāti Porou descent, Huata was the third son of Wiremu Te Tau Huata—a chaplain to the Māori Battalion during World War II—and Ringahora Hēni Ngākai Ybel Tomoana. His maternal grandfather was Paraire Tomoana, the composer of "Pokarekare Ana". Huata was a central figure in the renaissance of the Māori performing arts. In 1983 he founded the Kahurangi Dance Theatre and Te Wānanga Whare Tapere o Takitimu (the Takitimu Performing Arts School), and was responsible for the establishment there of the first degree programme in Māori performing arts.
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The Takamore whānau travelled south to Christchurch for the tangihanga which was to be held at Te Whare Roimata marae in Christchurch. Prior to the tangi, there was a confrontation at the funeral parlour, in which the Takamore whānau expressed a wish to return Takamore to his ancestral home; after the confrontation grew heated Clarke left. The Takamore whānau took the body north to the family urupa at Kutarere, in eastern Bay of Plenty. Clarke obtained a court order barring burial, but police arriving to enforce the court order found the burial already in progress and did not enforce it.
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Amery, Mark. ‘Tauiwi’, Techno Maori: Maori Art in the Digital Age, (Exhibition CDRom Catalogue), City Gallery, Wellington, 2001, 1-16 Baker, Jonathan. ‘Matapihi; Darryn George’, (Review), CS ARTS, Issue 26, March 2006, 11 Boyce, Roger. ‘Lines of Descent’, Art News, Spring, 2005 Brown, Deidre. Navigating Te Kore – Maori Artistic Identity in the Digital Age, Techno Maori: Maori Art in the Digital Age (Exhibition CDRom Catalogue) City Gallery, Wellington, 2001, 1-9 Brown, Deidre. The Whare on Exhibition, in Lydia Wevers and Anna Smith, On Display: New Essays in Cultural Studies, Victoria University Press, Wellington, 2004, 65-79 Brown, Deirdre and Lara Strongman.
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Creative New Zealand is the national agency for the development of the arts in New Zealand. The National Art Gallery of New Zealand was established in 1936, and was amalgamated into the Museum of New Zealand Te Papa Tongarewa in 1992. The Auckland Art Gallery is New Zealand's largest art institution with a collection numbering over 15,000 works, including major holdings of New Zealand historic, modern and contemporary art, and outstanding works by Māori and Pacific Island artists. Waikato Museum, Te Whare Taonga O Waikato located on the banks of the Waikato River in downtown Hamilton.
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In 2014, the New Zealand Government and Auckland Council designated 32 hectares adjacent to the Ōtuataua Stonefields Historic Reserve as a Special Housing Area (SHA). This was met by opposition by a Māori activist group led by University of Auckland law graduate Pania Newton called "Save Our Unique Landscape" (SOUL), who opposed the proposed development due to Ihumātao's historical significance. SOUL staged protests and erected a whare and pou whenua on Ihumātao Quarry Road. In 2016, the "Wallace Block" on Ihumātao was sold to Fletcher Housing, a subsidiary of Fletcher Building, which has plans to build 480 houses on the land.
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Wi Pere was born in 1837 at Tūranga (Gisborne), the son of English Poverty Bay trader Thomas Halbert and esteemed Māori Rīria Mauaranui of Te Whānau-a-Kai hapū of Te Aitanga-a-Māhaki and Rongowhakaata. Pere was baptised William Halbert but commonly went by his Maori name, Wiremu Pere (William Bell). From a young age Pere was noted for his shrewdness and identified by elders as having exceptional intelligence. He was raised largely under the tutelage of his mother and was schooled in tribal lore and genealogy by Te Aitanga-a-Māhaki iwi elders of the Maraehinahina whare wānanga.
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In 2010, a judge ordered that Hana be detained under the Mental Health Act 1992, and he was admitted to Wellington Hospital's psychiatric ward Te Whare O Matairangi, where "he will have clean clothes, regular meals, and no access to drink and drugs." In the same year he was released back onto the streets without any notable change in character. In mid 2011 he was sectioned and detained again, subsequently diagnosed as living with schizophrenia. He was then discharged from hospital and given daily medication under a community treatment order, which allowed forced medical treatment as an outpatient.
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Manly-Warringah's 2011 season started with an 18–6 loss to the Melbourne Storm in Melbourne. Brett Stewart had minimal impact on the match but escaped injury-free. This was followed with an upset 27–16 win over beaten 2010 Grand Finalists the Sydney Roosters, where Manly-Warringah went into the match without its captain Jamie Lyon, Shane Rodney, Dean Whare and Glenn Stewart through injury and also Jason King and Steve Matai through suspension. Brett Stewart was appointed acting captain for the Roosters match. This is regarded as one of the most commendable wins in Manly's historyRitchie, Dean (21 March 2011).
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Manapouri is also fed by the Spey and Grebe Rivers, as well as the Freeman, Awe, and Iris Burns. The Waiau flows out of the lake in the southeast, close to the small town of Manapouri, and shortly thereafter is joined by the waters of the Mararoa River. From here, the Waiau continues south across a relatively narrow plain, fed by numerous small creeks and burns, the largest of which are the Excelsior, Whare and Redcliff Creeks and the Borland Burn. At Monowai it is met by the Monowai River, the outflow of a further glacially formed lake, also named Monowai.
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The forest supports a wide range of birds, some of which are endangered. Whirinaki is the location of Nga Hua a Tane, a radical place based research program on rainforests and the ecosystem services they provide to support life on our planet, led by the local school, Te Kura Toitu o Te Whaiti Nui-a-Toi and its community. In 2010, a co-governance agreement was signed with Ngati Whare as part of a treaty settlement. As part of the settlement, the New Zealand government apologised for past injustices and acknowledged the park was integral to Ngati Whare's cultural identity and wellbeing.
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Laita has exhibited prolifically in New Zealand and internationally including Te Moemoea no Iotefa (1990/1991), Bottled Ocean (1993/1994) and Vahine (2003). She has been part of major group exhibitions including the Samoa Contemporary touring exhibition which opened at the Pataka Museum and Gallery in Wellington 2008, followed by the Sarjeant Gallery, Wanganui and Tauranga Art Gallery in 2009. She was part of This is not a Vitrine, this is an Ocean at Waikato Museum Te Whare Taonga o Waikato in 2011. In 2014, Laita's solo exhibition, Va I ta – Illumination, opened at Whitespace in Auckland.
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Mead acted as chief negotiator for the tribe during settlement negotiations with the Crown. Five years from the publication of the raupatu report, a settlement between Ngāti Awa and the Crown was reached in 2003 and enacted by the government in 2005. Professor Mead also became the inaugural chair of the new Te Rūnanga o Ngāti Awa, which replaced the Ngāti Awa Trust Board as the administrative body for the iwi. In 1992 he helped to establish Te Whare Wānanga o Awanuiārangi based in Whakatane, which in 1997 became only the third wānanga in the country recognised under the Education Act 1989.
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Julian Hooper (born in Auckland in 1966) is an Auckland-based artist. His art has been described as "an assemblage of metaphors, shapes and forms" that "details an eclectic and imaginative visual language that delves into his personal ancestry.". Hooper's works are held by the Museum of New Zealand Te Papa Tongarewa, Auckland Art Gallery Toi o Tāmaki, Queensland Art Gallery, Australian Catholic University Art Gallery, and the Sarjeant Gallery Te Whare o Rehua Whanganui. His art has been exhibited at the Ian Potter Museum of Art, Dunedin Public Art Gallery, and Mangere Art Centre, Ng ā Tohu Uenuku.
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One local landmark is Whariti, one of the main peaks in the Ruahine Ranges, a mountain range that runs north east for 110kms from the Manawatu Gorge to the Kawekas, inland from Napier. The name for the 920m/3017 foot high mountain appears to be a corruption of the original name Wharetiti (Whare – house, titi – muttonbird (the Sooty Shearwater)). According to an interview on Radio Woodville in 2009, the peak gained its name when migrating muttonbird nested on top of the ridges of the Ruahine mountain range. The birds arrived at Wharetiti from Bare Island, Waimarama and continued northwards to Tongariro.
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Ngāti Te Wehi or Ngāti Te Weehi is a Māori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island. According to the 1874 census, Ngati Te Wehi were registered as an iwi. They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. Ngāti Te Wehi also have historical connections with Ngāti Hauā, Ngati Whatua, Ngati Koata, Ngati Toa Rangatira, Ngati Mutunga, Ngati Ruanui, Ngati Tahinga, Ngati Paipai, Ngati Paiaka, Ngati Rangitauwwaro, Ngati Whare, Ngati Koura, Ngati Hourua, Te Wehiwhakaruru and Ngati Peehi.
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Otakou marae whare runanga Modern archaeological opinion favours a date for New Zealand's first human settlement around 1300 AD, with people concentrated on the east coast of the South Island. In Archaic (or moa hunter) times the Otago Peninsula was a relatively densely occupied area at the centre of the country's most populous region. A map of recorded Māori archaeological sites for the Otago Conservancy shows many more on the Otago Peninsula than elsewhere in the region. fig. 1 Another showing only those of the Archaic period shows sites clustered on the peninsula and along the coast across the harbour to the west and north. fig.
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The headquarters of the Rātana Church and movement is at Rātana Pā, located 20 km south of Whanganui. Formerly the farm of Tahupotiki Wiremu Ratana, Rātana Pā became a settlement of Rātana followers in the 1920s. Located there is the Temepara Tapu o Ihoa (Holy Temple of Jehovah), the Manuao (an accommodation facility and head office of the church), the Whare Māori (which contains crutches and wheelchairs from followers who were healed by Rātana in the 1920s and 1930s) and the Ratana Archives Center, which contains artifacts and stories from the history of the Rātana Church. 25 January and 8 November are anniversary days of the Rātana Church.
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According to Māori legend, a giant fish was hooked and pulled to the surface by Polynesian navigator Māui and the fish turned into land which became the North Island. The older name is still used in some circumstances for the city or the region, such as in the official Māori name of Victoria University of Wellington, which is Te Whare Wānanga o te Ūpoko o te Ika a Māui. Another Māori name for Wellington is Pōneke, a phonetic Māori transliteration of "Port Nick", short for "Port Nicholson"."The Streets of my city, Wellington New Zealand" by F. L. Irvine-Smith (1948); digital copy on Wellington City Libraries website.
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Early history of Maori tells how the western shores of Okahukura once extended to the entrance of the Kaipara Harbour as sand dunes with two channels into the harbour instead of one, as it is now. This portion of land that was more or less sand dunes was known as Tapora, and was inhabited by the Maori. Great storms gradually caused the sand dunes to drift away, allowing the sea to encroach, leaving only sand bars in the harbour where there was once a whare or large temple on the original sand dunes. For ten generations the land of Okahukura remained in the possession of Ngati Whatua.
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The most notable of these stoppages occurred when goalscorer Roy Dwight was carried off the pitch after breaking his leg in a tackle with Brendan McNally after 33 minutes. This also proved a turning point in the game as Forest had been the more dominant team to that point, leading by two goals at the time. Luton gradually took control of the match from this point on, scoring midway through the second half. Forest were reduced to nine fit men with ten minutes remaining when Bill Whare was crippled with cramp, being forced to play wide on the wing where he was little more than a spectator.
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Te Wherowhero was thus descended from the captains of both the Tainui and Te Arawa waka (canoes), which are said to have brought the Māori to New Zealand. Te Wherowhero grew up in a period of relative peace for the Waikato tribes, following his father's victory over Ngāti Toa in the battle of Hingakaka. He was taught traditional lore, first by his father and then at Te Papa-o-Rotu, the Waikato whare wananga (school of knowledge) at Whatawhata. He lived at Kaitotehe pā on the western bank of the Waikato River, at the base of the Hākarimata Range and opposite Taupiri on the other bank.
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However, Marukore knew of their plan and defeated them in the Battle of Hūkete after which their sister Hinehou laid them on the floor of her whare for her grandchildren to see, and left her belongings with them before burning down the building in an incident now known as Kārara Kōpae (The Laying Down of Fighting Chiefs). Alternatively, Marukore himself burned their bodies on a funeral pyre. Next the brothers Pahirua and Tahumatā sought out to defeat Marukore. As they were about to take advice from a local chief named Rākaimoari, his daughter Hinewai-a-tapu made a remark about Tahumatā which sparked the Battle of Te Pakiaka ('The Roots') that lasted for some days.
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Temple interior Rātana Pā is on what was the farm of Tahupōtiki Wiremu Rātana, the founder of the Rātana religious and political movement and the Rātana Church. The locality became a settlement of Rātana followers in the 1920s. Facilities at Rātana Pā include the 1,000-seat Temepara Tapu o Ihoa (Holy Temple of Jehovah), the Manuao (an accommodation facility and head office of the church), the Whare Māori (which contains crutches and wheelchairs from followers who were healed by Rātana in the 1920s and 1930s) and the Ratana Archives Center, which contains artifacts and stories from the history of the Rātana Church. 25 January and 8 November are anniversary days of the Rātana Church.
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The Linby Trail is a 2 km stretch of the National Cycle Route starting at the village and finishing at nearby Newstead Village. The ex-Great Northern Leen Valley line at Linby whare it passed beneath the ex-Great Central Main Line Three railway lines once passed through Linby, with stations on two of them. The first was the Midland Railway (later part of the LMS) line from Nottingham to Mansfield and Worksop, closed to passengers on 12 October 1964 though partly retained as a freight route serving collieries at Annesley. In the 1990s this line was reopened to passengers in stages, the section through Linby in 1993, but Linby station did not reopen with it.
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The museum houses a large collection of Māori and Pacific Island artefacts, including Hotunui, a large whare rūnanga (carved meeting house) built in 1878 at Thames, and Te Toki-a-Tapiri, a Māori war canoe from 1830 carved by Te Waaka Perohuka. Within New Zealand, the Taonga Māori collection is of equal significance to that of the national museum, Te Papa Tongarewa. It is a cultural and research resource of the first order, having the most comprehensive range of types and periods of material and is essential for the whole spectrum of studies in Māori art and material culture. The collection dates from the early decades of the founding of the Museum.
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Forest were reduced to nine fit men with ten minutes remaining when Bill Whare crippled with cramp became little more than a spectator. Despite late Allan Brown and Billy Bingham chances Chick Thomson conceded no further goals for Forest to beat the Wembley 1950s 'hoodoo' (where one team was hampered by losing a player through injury). Club record appearance holder Bobby McKinlay played in the final winning team captained by Jack Burkitt. By this time Forest had replaced Notts County as the biggest club in Nottingham. Johnny Carey assembled a team including Joe Baker and Ian Storey-Moore that for a long spell went largely unchanged in challenging for the 1966–67 Football League title.
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The Sarjeant Gallery Te Whare o Rehua Whanganui, an art gallery. There are more than 8,000 artworks in the Sarjeant Gallery, initially focused on 19th- and early 20th-century British and European art but, given the expansive terms of the will of benefactor Henry Sarjeant, the collection now spans the 16th century through to the 21st century. Among the collections are historic and modern works in all media – on paper, sculptures, pottery, ceramics and glass; bronze works; video art; and paintings by contemporary artists and old masters. The Gallery holds notable works by Edward Coley Burne-Jones, Domenico Piola, Frank Brangwyn, Bernardino Poccetti, Gaspard Dughet, William Richmond, William Etty, Lelio Orsi, Frederick Goodall, Augustus John and others.
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He stressed that the School was not an 'it' – the 'family' life of the school was vital. These emphases have remained. The school developed a tradition of 'self-help' and through much fundraising has built up some very good facilities for the use of the students and staff. Facilities such as the Swimming Pool (1962), the Gymnasium (1968), the Centre Court, the extensions to the Cafeteria and Theatrette (1980's), the Shelters (1990's), The Department/Ministry of Education has added the Library (1970), The Music Block (1972), Te Atawhai (1996), Music and Drama renovations (1999), Staffroom – Te Arahi (1999), Science Block and Deans' House – Te Whare Kaiārahi (2002), and new Gymnasium facilities (2006).
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In 1844 Edward Shortland noticed Māori running pigs on the landward slopes of Saddle Hill orMakamaka (as he recorded the hill's Māori name). Charles Kettle surveyed the plain and coastal hills for the Otago Association in 1846 and 1847. He also climbed the westward hills and saw the raised land beyond, the nearest approach of the Central Otago plateau to the sea, which he correctly identified as potentially fine pastoral country. Following the arrival of the Association's settlers at Dunedin in 1848, a Scots shepherd, Jaffray, brought his wife and dogs along the Māori track from Kaikorai Valley and settled on Saddle Hill in a whare (a Māori-style house) in 1849, establishing the first European farmstead in the district.
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After his retirement from the viceregal office, Reeves became the Anglican Consultative Council Observer at the United Nations in New York (1991–93) and Assistant Bishop of New York (1991–94). From 1994 until 1995 he served briefly as Dean of Te Whare Wānanga o Te Rau Kahikatea (the theological college of Te Pihopatanga o Aotearoa, and a constituent member of St John's College, Auckland). He was also Deputy Leader of the Commonwealth Observer group to South Africa, Chair of the Nelson Mandela Trust, and Visiting Montague Burton Professor of International Relations at the University of Edinburgh. Reeves went on to chair the Fiji Constitution Review Commission from 1995 until 1997, culminating in Fiji's readmission to the Commonwealth, until its suspension in 2000.
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The younger of two sons, Tánczos was born in King George Hospital, London, and lived in Ilford, Hackney, and Clayhall prior to the family's emigration to New Zealand around Christmas 1973. Tánczos's Hungarian- born father fled the year after the Hungarian Revolution of 1956; his South African-born mother is Cape Coloured and has Khoi, Dutch, and German ancestry. Tánczos has a Post Graduate Diploma in Management and Sustainability from Waikato University, a Diploma in Sustainable Land Management from Unitec, a Bachelor of Social Sciences in Psychology and Sociology from Waikato University, a certificate in Te Reo Māori me ōna Tikanga (the Maori Language and its standards) from the Whare Waananga o Aotearoa and a Permaculture Design Certificate from Taheke Tree Farm.
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Ngā Toki in its whare waka at Waitangi Ngā Toki Matawhaorua of Pewhairangi, often simply known as Ngā Toki, is the name of a New Zealand waka taua (large, ornately carved Māori war canoe). It is named after Matawhaorua, the canoe of Kupe, the Polynesian discoverer of the islands now known as New Zealand; Kupe's canoe was later re-adzed and renamed Ngātokimatawhaorua. It was built in 1940 at the instigation of Te Puea Herangi for the centenary of the signing of the Treaty of Waitangi. It was refurbished by master waka builder and navigator Hekenukumai Ngā Iwi (Hector) Busby in 1974 for relaunching during the Waitangi Day ceremonies at Waitangi, Northland and has been paddled periodically since that time.
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In 1916, at the invitation of the members of the New Zealand branch, and with the offer of life tenancy of “Whare Ra”, Dr Felkin and his family returned to New Zealand for good. He issued a new constitution for the Order of the Stella Matutina in the same year, informing members that the Mother Temple of the Order was now in New Zealand. The Order, governed by three ruling Chiefs, prospered under their leadership. By the time of the death of Dr Felkin in 1926, it had a very active membership and was well established – its membership included two Anglican Bishops, General Sir Arthur Russell, Lord Jellicoe, Governor General of New Zealand, members of Parliament, and local dignitaries and officials.
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The Battle of Rangiriri, which took place on 20–21 November 1863, cost both sides more than any other engagement of the land wars and also resulted in the capture of 183 Māori prisoners, which impacted on their subsequent ability to oppose the far bigger British force. A section of the 2017 symbolic reinterpretation of Rangiriri pā. As part of work on the Waikato Expressway, the NZ Transport Agency has restored a pā site that straddled State Highway 1; the work was completed for the 150th anniversary of the battle. Rangiriri has two marae belonging to the Waikato Tainui hapū of Ngāti Hine, Ngāti Naho, Ngāti Pou and Ngāti Taratikitiki: Horahora Marae and Te Whare i Whakaarohia meeting house, and Maurea Marae and Ngā Tumutumu o Rauwhitu meeting house.
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Dr Robert William Felkin FRSE LRCSE LRCP (13 March 1853 – 28 December 1926) was a medical missionary and explorer, a ceremonial magician and member of the Hermetic Order of the Golden Dawn, a prolific author on Uganda and Central Africa, and early anthropologist, with an interest in ethno-medicine and tropical diseases. He was founder in 1903 of the Stella Matutina, a new Order based on the original Order of the Golden Dawn, with its Hermes Temple in Bristol, UK and, later, Whare Ra (or more correctly, the Smaragdum Thallasses Temple) in Havelock North, New Zealand in 1912. The fullest account of his life is found in A Wayfaring Man, a fictionalised biography written by his second wife Harriet and published in serial form between 1936 and 1949.
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The first organized European settlers arrived in Otago Harbour on the John Wickliffe, which moored off what was now Port Chalmers on 23 March 1848. Captain Cargill who was the agent for the New Zealand Company and a small party went in the ship's boat to the head of the harbor, while the other passengers went ashore in parties to explore the land around Port Chalmers. The second ship, the Philip Laing arrived on 15 April 1848 to find a settlement surrounded by dense bush to the water’s edge except for a small clearing behind the centre of the beach and consisting of the New Zealand Company’s store, Tuckett’s former cottage and three whare (Māori huts). At the time Port Chalmers had 400 potential sections available compared with Dunedin’s 2,000.
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It was included in the TarraWarra Biennial in Melbourne as well as the Pitt Rivers Museum at Oxford University in 2012, as part of the photographic series, We Bury Our Own. He said in 2015 that the impact of this series on other artists and academics had been the most rewarding thing for him in his career to date. In 2014 he became the first recipient of the Massey University International Arts Residency in Wellington, New Zealand He collaborated with James Young, former collaborator of Nico, and recorded his own version of Dhagunyilangu and created a video work of himself singing in Bidjara. The video work titled Refuge is part of a larger series of works titled Eight Limbs shown at the Te Whare Hera Gallery, Wellington, in 2014.
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He was also appointed to Waitangi Tribunal in 2003, and has served on numerous advisory boards, including the New Zealand Bioethics council, the New Zealand Council for Educational Research, Toi Māori and Te Māori Manaaki Taonga Trust. Five years after successfully concluding Ngāti Awa's settlement with the Crown, Mead was chosen as the inaugural chair of the Institute for Post Treaty Settlement Futures, an initiative of Te Whare Wānanga o Awanuiārangi with support from Te Rūnanga o Ngāti Awa, which aims to provide strategies to help iwi with settlement negotiations with the Crown as well as managing settlement assets. Mead was appointed to the Waitangi Tribunal in 2003. He has been a panel member for a number of Waitangi Tribunal inquiries, including the National Park district inquiry and the Te Rohe Potae district inquiry.
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The Kiwis co-hosted the Four Nations in October and November. They went through the tournament undefeated, defeating Australia 30–12 in Brisbane, Samoa 14–12 in Whangarei and England 16–14 in Dunedin before defeating Australia again 22–18 in the final in Wellington. It was the first time since 1998 that New Zealand had defeating Australia in consecutive test matches.Putting the record straight warriors.co.nz, 18 November 2014 Coached by Stephen Kearney, the squad consisted of Gerard Beale, Adam Blair, Jesse Bromwich, Lewis Brown, Greg Eastwood, Sosaia Feki, Kieran Foran, Tohu Harris, Siliva Havili, Peta Hiku, Shaun Johnson, Shaun Kenny- Dowall, Thomas Leuluai, Issac Luke, Simon Mannering, Suaia Matagi, Bodene Thompson, Jason Nightingale, Kevin Proctor, Jason Taumalolo, Martin Taupau, Manu Vatuvei, Dallin Watene-Zelezniak and Dean Whare.
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Despite Old Trafford having an in-goal area of just 4.1m, Australia were able to force a line drop-out. From this, Thurston was able to kick to Billy Slater, setting up the first four-pointer which Thurston also converted to make the score 8–2. A try attempt by Cooper Cronk was controversially disallowed by the video referee, who ruled Isaac Luke had been able to stop the ball coming into contact with the in-goal grass while also giving New Zealand a penalty against Andrew Fifita for 'driving' Luke. Cronk didn't have to wait long to score though, as a few minutes later Darius Boyd got around Whare and raced down the wing before putting in a miss-kicked grubber which Cronk managed to find to go over and score despite a desperate Kevin Locke tackle.
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Auckland Museum The New Zealand fernbird is a ground-dwelling bird, and is a reluctant flier, travelling mainly on foot or in occasional short flights of less than 15 metres. In the 19th century, Buller described it as "one of our most common" (birds) but it has been adversely affected by the subsequent widespread destruction of its natural wetland habitat following European settlement and is now rare. The birds nest in sedges or other vegetation close to the ground, making a deep woven cup of dried rushes lined with feathers. Breeding occurs from September to February, producing clutches of 2-3 pinkish-white eggs with brown or purple speckles. The Māori phrase "te whare o te mātātā" (a fernbird’s house) describes a woven flax cape, made to keep out the weather; a testament to the design and strength of the nest.
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Alter / Image was also one of four inaugural exhibitions, all featuring female artists, that marked the opening of City Gallery Wellington in its new location in the old Public Library building in Wellington's Civic Square; the others were Rosemarie Trockel, Te Whare Puanga (recent weaving and tivaevae by Maori and Pacific Island women in Wellington) and He Tohu: The New Zealand Room, a site-specific project by Jacqueline Fraser. An updated version of Anne Kirker's 1986 book New Zealand Women Artists is published as New Zealand women artists : a survey of 150 years by Reed Methuen. 1994 Australian art magazine Artlink devotes its Autumn issue to 'Art & the Feminist Project'. The issue features articles by New Zealand writers Tina Barton ('Making (a) difference: Suffrage year celebrations and the visual arts in New Zealand') and Anne Kirker ('Re- orienting feminism in Aotearoa').
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He returned home with his canoes loaded with spoils and heads of the vanquished, only to return a year later The Ngāti Manawa were relieved to see the Ngāpuhi disappear up the Horomanga River to meet up with Pōmare's party who travelled up the Waimana River into the mountainous Urewera lands. A principal chief of Tūhoe sent a messenger to Pōmare asking for a meeting at which the threat of war between the tribes ceased and this led to continuing peace between Ngāpuhi and Tūhoe. The Pai Mārire religion started in Taranaki and was introduced to the Bay of Plenty in 1865 by two of its prophets who met the Tūhoe, Ngāti Manawa and Ngāti Whare tribes with the object of explaining the "new religion". Some accepted and were initiated around the head of Captain P.W.J. Lloyd who had been killed in Taranaki.
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New Zealand's European settlers also had to adapt to local circumstances, building with whatever materials were available, and employing tools of poor quality, or even none at all.An Encyclopaedia of New Zealand 1966 Settlers tended to use the Maori word whare (house), instead of 'hut', for a temporary or pioneer dwelling. > Ten pounds will go a long way towards putting up a sod hut; a cabin of > outside slabs and refuse timber from the sawmills, or a serviceable tent > with timber frame and sod chimney, sufficient to protect the inmates from > the weather, and afford a temporary home at all events. There is, too, one > great advantage [to] the immigrants hampering themselves at first with only > slender households, for they may very soon find it to their interest to > change their place of abode, in order to secure higher wages or engage in > more congenial occupations...Timaru Herald, 26 August 1874.
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They feature landscapes that capture the distinctive emblems of West Auckland, such as native forest and Kauri trees and West Coast beaches. The style of painting, with meticulously and smoothly rendered transitions and details, knowingly takes up the "hard-edged" tradition in New Zealand painting associated with Rita Angus, McCahon and Don Binney. Scott's paintings of the 1967–70 period have been labelled the "Girlie" series on account of their frolicking, scantily clad female protagonists. Important examples of works that fit this description include Land of Dreams (1968–69, private collection), Rainbow Girl (1969, Waikato Museum of Art and History Te Whare Taonga o Waikato), Homage to Morris Louis (1969, Real Art Roadshow), Jumpover Girl (1969, Victoria University of Wellington), Leapaway Girl (1969, Museum of New Zealand Te Papa Tongarewa) and Sky Dash (1969–70, Auckland Art Gallery Toi o Tāmaki), Agronomist (1970) and Teller (1970).
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And he published his only more substantial book, the Soldan Soleyman Tvrckhischen Khaysers, vnd auch Furst Ismaelis auß Persien, Whare vnd eigendtliche contrafectung vnd bildtnuß (i.e. The True and Real Counterfeits and Pictures of the Turkish Emperor Sultan Süleyman and Prince Ismail from Persia), in April 1574. The book, the only known copy of which perished in the firestorms in Hamburg in June 1943, caused by the allied forces' Operation Gomorrha, contained two bust portraits and two full-length portraits of Sultan Suleiman the Magnificent and of the Persian envoy to the High Porte, Ismaïl, still known today, as well as accompanying poems by Conrad Leicht and Paulus Melissus. A lengthy announcement (quoted in Hans Harbeck's dissertation from 1911Harbeck (1911)) of a book to come that would describe the entirety of Turkish society seemingly presaged the publication of the work underway of the so-called "Turkish Publication" (Wolgerissene und geschnittene Figuren...).
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These included a review of procedures for dealing with student concerns, improved residential leader training, and the introduction of a bystander workshop run by Te Whare Tāwharau (the University of Otago's sexual violence support and prevention centre) with returning residents, who are encouraged to draw on their experience in considering how potential sexual harm in the college might be minimised and the safety of first-year residents strengthened. The success of those changes, Dr Redding said, was evident in student survey results, which showed that significant progress was being made in the areas of student safety and security, and welfare and well-being. Almost a year after it published the article, Critic issued a public apology to a former Deputy Master of Knox College for not giving her the opportunity to comment on aspects of the story that involved her. Critic said it now accepted that there was evidence that the former Deputy Master ensured all complaints were documented and reported to others as appropriate.
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Ruapani’s legacy is evident in the whakapapa (genealogy) lines of all the tribes in the Tūranganui-a-Kiwa district. With the emergence of these tribes — including, Te Aitanga-a-Māhaki, Rongowhakaata and Ngāi Tāmanuhiri — Ruapani’s influence began to wane and he retreated inland to the home of his relations in the Lake Waikaremoana area, where he lived out his days. Upon his death Ruapani was interred in a sacred cave called Kohurau at Whare Kōrero in the Wainui Beach area. A number of hapū today still identify themselves as Ngāti Ruapani, including those in the Whakapūnaki area through to Lake Waikaremoana and the people of Ōhako Marae in Manutuke. “Ruapani had three wives and, in all, twenty-five children. Among those who could claim descent from him were Te Kani-a-Takirau, Heuheu, Te Rauparaha, Tomoana, Te Kooti, Wi Pere, Sir J. Carroll, Sir Maui Pomare, Sir A. T. Ngata, and other prominent Maori leaders”.
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Starting from 1820, early European visitors included Richard Cruise, Samuel Marsden and John Butler, who both traded with Maori for produce. Dumont D’Urville visited the island in 1827 and reported it abandoned, probably on account of the musket wars.Cruise 1824:200-204Elder 1932:312-313Wright 1950:156-7 Being already abandoned by Ngāti Tamaterā and located a considerable distance from where they were based in Coromandel, Te Kanini of Ngāti Tamaterā and the sub-chiefs Katikati and Ngatai were willing to sell Motukorea when William Brown and Logan Campbell indicated a desire to buy the island on 22 May 1840. Brown and Campbell settled on the western side of the island from 13 August 1840, making it one of the earliest European settlements in the Auckland area.Campbell 1881:229-253 They built a raupo whare and ran pigs on the island, using it as a base from which they aspired to establish and supply the town of Auckland as soon as land was available on the isthmus.
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After Australia kicked off, a New Zealand error in the first set of the game led to an early opportunity and field position for Australia, and the penalty was kicked by Johnathan Thurston to open the scoring to 2–0. The Kiwis suffered an early blow when after just one touch of the ball, Roger Tuivasa-Sheck had a recurrence of an ankle injury that forced him from the field after just 8 minutes with second rower Alex Glenn his replacement, forcing a re-shuffle with Simon Mannering moving to the centres and Dean Whare to the wing. Australia weren't without their problems though as soon after Jarryd Hayne went down with an apparent concussion after colliding with the hip of Simon Mannering while tackling the Kiwi captain, though the Kangaroos centre would remain on the field. Further play from the Kiwis brought them into the Australian half of the field, and a holding penalty then given by the Australians was kicked by Shaun Johnson to level the score to 2–2 at the 16 minute mark.
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The list of subsequent editors includes W. H. Skinner, Elsdon Best, Johannes C. Andersen, H. D. Skinner, C. R. H. Taylor, W. R. Geddes, W. C. Groves, Bruce Biggs, Melvyn McLean and Richard Moyle. The present editors are Judith Huntsman and Melinda Allen. In addition to this journal, the society has published many notable monographs, including S. Percy Smith's History and Traditions of the Taranaki Coast (1910) and The Lore of the Whare Wananga (1913–15); A. Shand's The Moriori People of the Chatham Islands (1911); Elsdon Best, The Maori (1924) and Tuhoe (1925); J. C. Andersen, Maori Music (1934); and C. R. H. Taylor, A Pacific Bibliography (1951), and two catalogues of the Oldman Collection of Māori and Polynesian artifacts (2004). Other major works include A. Ngata and Pei Te Hurinui Jones Nga Moteatea (1959–1990), a definitive four- volume collection of traditional Māori song with translations and commentaries, which has been published in a new, enhanced edition by Auckland University Press in association with the Polynesian Society.
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A stylised picture of Barnet Burns as a New Zealand chief from his book From 1842 Barnet Burns and his wife Rosina continued their extensive lecture series. In 1842 alone, appearances by Barnet and Rosina Burns are recorded at the Mechanics' Institution in Hanley,Geelong Advertiser, 27 June 1842. the Burslem and Tunstall Literary and Scientific Institution,North Staffordshire Mercury, Saturday, 7 May 1842. Kidderminster Athenæum,Broadside for lectures at the Kidderminster Athenæum, Assembly Room, Lion Hotel, 4 and 8 March 1842, Alexander Turnbull Library, New Zealand Lecture Hall, Wardwick, Derby,Broadside for three lectures at the Lecture Hall, Derby, 18, 19 and 20 April 1842, Variae 24/28, The Hocken Library, The Library of the University of Otago, Te Whare Wananga o Otago. the National School at Beeston,Entries for 5 and 6 May 1842 in Elizabeth Nutt Harwood of Beeston, A Victorian Lady's Diary, 1838–1842 (edited by Margaret Cooper), Nottinghamshire County Council, 2005, the Lincoln Mechanics' InstitutionBarnet Burns, (Ministry for Culture and Heritage), updated 25 January 2008.
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