But any excitement generated was crushed under the general Weltanschauung.
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The pair's latest venture, a fabric line called Fermoie, has allowed him to establish a more well-rounded Weltanschauung.
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It was demeaning, to borrow a line from the poet A. R. Ammons, to allow one's Weltanschauung to be noticeably wobbled.
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The middle-class cognoscenti is in shock, unable to comprehend that the entire nation actually does not share their near-fascistic Weltanschauung.
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It needs a diplomat at least, a visionary at best, who can bring a weltanschauung, or world view, to a president who likely can't even pronounce it.
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Harkening back to the racist ethnological tropes of early 85033th century America, white lives matter resurrects a "racial weltanschauung" that posits the existence of whites is endangered by the biological reproduction and cultural replication of non-white races.
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It can really wobble a person's Weltanschauung, to borrow a line from the poet A.R. Ammons, to be way down in the shivering dark, a particulate in the earth's lower intestines, your headlamps picking out the bats on the wall.
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The more members of a group reinforce each other's Weltanschauung, the more sceptically they will view dissonant news reports—and, correspondingly, the greater is the economic incentive for news organisations to produce ideologically satisfying news, no matter how poorly it matches reality.
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""The climate alarmists were abandoned by scientific reality long ago – and the only reason they keep on trying to prop up their bankrupt cause is either because it pays the mortgage or because it suits their left-liberal Weltanschauung [a particular philosophy or view of life]– or both.
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And an attempt to force it on them only reinforces the whole weltanschauung of the new white supremacists: that there's a massive global conspiracy to disempower white people and destroy Western civilization, accomplished by clamping down on free expression and hiding the dirty "truth" about race, gender, global finance—everything.
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Within cognitive philosophy and the cognitive sciences is the German concept of Weltanschauung. This expression is used to refer to the "wide worldview" or "wide world perception" of a people, family, or person. The Weltanschauung of a people originates from the unique world experience of a people, which they experience over several millennia. The language of a people reflects the Weltanschauung of that people in the form of its syntactic structures and untranslatable connotations and its denotations.
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Anton Wohlfart is the emerging hero. As a result of his manifold experiences, he develops a sober and virtuous outlook (Weltanschauung).
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His biography has been written by Wilhelm Herbst (4th ed., 1878). See also M. Schneidereit, M. Claudius, seine Weltanschauung und Lebensweisheit (1898).
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On 9. Januar 1924 they killed in French-occupied palatine separatism leader Franz Josef Heinz.Ulrich Herbert: Best. Biographische Studien über Radikalismus, Weltanschauung und Vernunft, 1903-1989.
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"Between Jerusalem and Tel Aviv: The Place of Jerusalem in the 'Weltanschauung' of Three American Zionist Leaders". Israel Studies Forum Vol. 22, No. 2 (Winter 2007). Retrieved December 1, 2013.
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Weltanschauung (Trondheim Art Museum, 1990) projected panoramic, rotating views of a displaced exterior—not its Norwegian surroundings, but the distant Potsdamer Platz in Berlin—around a space centered by a circular bench and column.Graham Budgett website. Weltanschauung. Retrieved January 21, 2020. Hanbury Terrain (2005, with Mulfinger) explored a single intersection in London's East End, combining projected images of present-day street activity, etchings on glass of historical maps, and a sculptural object representing plans for future displacement.
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Mahler claimed to have performed the salute as a "testimonial of his worldview" ("Zeugnis seiner Weltanschauung"). Mahler was defended by Sylvia Stolz for a period. Stolz was also convicted and imprisoned in 2008.
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Grand Rapids, Mich.: Baker Academic, 2008 If it were possible to draw a map of the world on the basis of Weltanschauung, Pp. 25, 36, 29-30, 242, 248. it would probably be seen to cross political borders—Weltanschauung is the product of political borders and common experiences of a people from a geographical region, environmental-climatic conditions, the economic resources available, socio-cultural systems, and the language family. (The work of the population geneticist Luigi Luca Cavalli- Sforza aims to show the gene-linguistic co-evolution of people).
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Raymond T. McNally, "The Significance of Chaadayev's Weltanschauung." Russian Review 23.4 (1964): 352-361. online Vissarion Belinsky (1811-1848) was the dominant figure. He worked primarily as a literary critic, because that area was less heavily censored than political pamphlets.
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The term Weltanschauung is often wrongly attributed to Wilhelm von Humboldt, the founder of German ethnolinguistics. However, as Jürgen Trabant points out, and as James W. Underhill reminds us, Humboldt's key concept was Weltansicht. Weltansicht was used by Humboldt to refer to the overarching conceptual and sensorial apprehension of reality shared by a linguistic community (Nation). On the other hand, Weltanschauung, first used by Kant and later popularized by Hegel, was always used in German and later in English to refer more to philosophies, ideologies and cultural or religious perspectives, than to linguistic communities and their mode of apprehending reality.
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The same word is used in Yiddish, and thus came to be known also in the US. The Concise Oxford English Dictionary lists the German word verboten, defined as "forbidden by an authority". Weltschmerz, Schadenfreude, Brat, kaput, Weltanschauung. Another important psychological concept is "Angst".
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Nitschke, August 1981: Historische Verhaltensforschung. Stuttgart: Ulmer The configurational approach contrasted deliberately with the mainstream of historiography explaining history by the aims of its actors (pragmatism), as an expression of weltanschauung (psychology and history of ideas) or by interests (in social history).Nitschke, August 1975: Kunst und Verhalten. Analoge Konfigurationen.
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Some have tried to "synthesize" Marx and Freud. One such attempt (Lichtman, "Marx's Theory of Human Nature", Socialist Revolution, 1977) is examined in detail. Newman and his colleagues attempt to show that the very notion of synthesizing Freud and Marx embodies the dualistic Weltanschauung of bourgeois science. Such a synthesis distorts both Marx and Freud.
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Not only our behavior, but our very Weltanschauung has been compromised and contaminated. ::... Homosexual behavior is absolutely prohibited and constitutes an abomination. Discreet, unconditionally halachically committed Jews who do not practice homosexuality, but feel same-sex attraction (ssa) should be sympathetically and wholeheartedly supported. They can be wonderful Jews, fully deserving of our love, respect, and support.
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487 Another characteristic of the work is the widespread use of primary sources rather than secondary or tertiary ones. In order to accomplish this, scholars traveled and borrowed manuscripts from all over Europe.Morphologie des Luthertums [The Shaping of Lutheranism], (Munich: C.H. Beck'sche Verlagsbuchhandlung, 1931–32): Volume 1: Theologie und Weltanschauung des Luthertums hauptsächlich im 16. und 17.
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The later developments in Freud’s views on religion are summarized in his lecture on the Question of a Weltanschauung, Vienna, 1932. There he describes the struggles of science in its relations with three other powers: art, philosophy and religion. Art is an illusion of some sort and a long story. Philosophy goes astray in its method.
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"The Spooner-Tucker Doctrine: An Economist's View". Journal of Libertarian Studies. 20 (1): 7. "There is, in the body of thought known as 'Austrian economics,' a scientific explanation of the workings of the free market (and of the consequences of government intervention in that market) which individualist anarchists could easily incorporate into their political and social Weltanschauung [worldview]".
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He considered its motive to be "to claim some ultimate spiritual and cultural status" for the writer of fiction. Mano wrote that the novel was the product of impressive historical research and would "intrigue the soul". He credited Mailer with creating a "subtle and pervasive Egyptian Weltanschauung." However, he added that it would sometimes bore the reader and was, "half mad, half brilliant".
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See also: Reflexivity (social theory). ; Documentary method of interpretation : The documentary method is the method of understanding utilised by everyone engaged in trying to make sense of their social world—this includes the ethnomethodologist. Garfinkel recovered the concept from the work of Karl MannheimKarl Mannheim, "On the Interpretation of Weltanschauung" (1952),in, From Karl Mannheim (ed. Kurt Wolf), Transaction Publishers, 1993.
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He was interested in Theoretical physics and philosophy, as well. In 1931, he published his book about philosophy of technology ‘Gedanken zu einer Weltanschauung vom Standpunktedes Ingenieurs’ (‘Thoughts of a worldview from the standpoint of the engineer’). The title of the fourth and fifth edition was Die geheimnisvolle Naturweltanschauliche Betrachtung. It was his contribution to social, political and technological issues of his time.
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Draganović studied art history, German studies, philosophy and Romance studies (Italian studies) at the Westphalian Wilhelms University of Münster in Germany. In 1995 she received her doctorate there, writing her dissertation on Ernst Jünger, titled Figürliche Schrift: Zur darstellerischen Umsetzung von Weltanschauung in Jüngers erzählerischem Werk (Figural Writing: on the Representational Realisation of World View in Ernst Jünger’s Narrative Work).
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He joined Alfred Adler's circle of students and had his second scientific paper, Psychotherapy and Worldview (Psychotherapie und Weltanschauung) published in the International Journal of Individual Psychology in 1925. Frankl was expelled from Adler's circle when he insisted that meaning was the central motivational force in human beings. From 1926 forward he began refining his theory which he coined logotherapy.
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He has studied for Wilhelm Wundt and Rudolf Eucken, and written on the subject of history philosophy. In his mind historiography is always estimating, as when it comes to the selection of sources, and this can be connected to weltanschauung. In his time Grotenfelt also was critical of the contemporary racism. He had knowledges of Houston Stewart Chamberlain, and disliked him especially.
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258] While staying in Berlin, Hunter developed a friendship with Menachem Mendel Schneerson and Joseph B. Soloveitchik. The three maintained close personal relations throughout their lives, though each differed radically in Torah hashkafa (weltanschauung). Citing an anonymous source, Hillel Goldberg alleges that Hutner became a fierce critic of the Chabad-Lubavitch Hasidic group and the "personality cult built up around" Schneerson.Goldberg, Hillel.
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They are a ray of hope on a darkening horizon. Their philosophy is both an inspiration to youth and hope for the senile. On this record they discuss fully and frankly the major problems confronting a confused world. Not since Isaac Newton sat in a bath and discovered that apples could stun Archimedes, has such a fully fledged Weltanschauung emerged.
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Ludwig Wahrmund (21 August 1860 – 10 September 1932) was an Austrian professor of Canon Law at the University of Innsbruck. Ludwig was the son of Adolf Wahrmund, a noted anti-semite. However, Ludwig rose to prominence from a lecture he gave on 18 January 1908 in Innsbruck Town Hall entitled Catholic Weltanschauung and Free Science. The lecture was repeated in Salzburg and published as a pamphlet.
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Residents of Thrissur are known as Thrissukkar; they are an important part of the South Indian weltanschauung. Thrissur, the cradle of culture of Kerala is decorated with Vadakkunnathan Temple, from where the name derived. The old name was 'Thrishivaperur' derived from "Thiru Shiva Perur" or "Land of Lord Shiva". The Thrissur Pooram, celebrated during April–May is top on the list of cultural attraction of South India.
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In the published version, Heidegger left the sentence, but added a parenthetical qualification: "(namely, the confrontation of planetary technology and modern humanity)". However, Heidegger did not mention that this qualification was added at the time of publication, and was not part of the original lecture.Jurgen Habermas, "Work and Weltanschauung: the Heidegger Controversy from a German Perspective," Critical Inquiry 15:2 (Winter 1989), pp. 452–254.
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Kochi, formerly known as Cochin, is a city and port in the Indian state of Kerala. The culture of the city can be termed as predominantly South Indian. Residents of Kochi are known as Kochiites; they are an important part of the South Indian weltanschauung. Being the largest city in Kerala, the culture of Kochi is significantly more cosmopolitan than the rest of the state.
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SD-files concerning philosophy professors) that were set up by the SS Security Service (SD): "not a party member but loyal to National Socialism, tries to consolidate the National Socialistic ideology".Georg Leaman, Gerd Simon: Deutsche Philosophen aus der Sicht des Sicherheitsdienstes des Reichsführers SS. Jahrbuch für Soziologie-Geschichte 1992. Original SD-file text: "kein Pg aber loyal zum NS, bemüht, die n-s. Weltanschauung zu vertiefen".
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They were synthesized in his view of > history. With this, Hitler's Weltanschauung had finally achieved the kind of > consistency for which he had groped for a long time.Marrus, Michael The > Holocaust In History, Toronto: KeyPorter, 2000 page 15. In this way, Jäckel argues that Mein Kampf was not only a "blueprint" for power, but also for genocide.Marrus, Michael The Holocaust In History, Toronto: KeyPorter, 2000 page 15.
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In 1869, Sacher-Masoch conceived a grandiose series of short stories under the collective title Legacy of Cain that would represent the author's aesthetic Weltanschauung. The cycle opened with the manifesto The Wanderer that brought out misogynist themes that became peculiar to Masoch's writings. Of the six planned volumes, only the first two were ever completed. By the middle of the 1880s, Masoch abandoned the Legacy of Cain.
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Writing in the Stanford Encyclopedia of Philosophy, Thomas D. Williams and Jan Olof Bengtsson cite a plurality of "schools" holding to a "personalist" ethic and "Weltanschauung", arguing: Thus, according to Williams, one ought to keep in mind that although there may be dozens of theorists and social activists in the West adhering to the rubric "personalism," their particular foci may, in fact, be asymptotic, and even diverge at material junctures.
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For Riehl, philosophy was not the teaching of Weltanschauung, but principally a criticism of perception. He was the doctoral advisor of Paul Hensel and Oswald Spengler. Riehl died in Neubabelsberg, near Potsdam,Riehl, Alois (Aloys) at Deutsche Biographie and was buried in the Alter Friedhof in Klein- Glienicke. His wife Sofie, was the aunt of Frieda Gross, the wife of the Austrian medical doctor, scientist and revolutionary, Otto Gross.
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Wolfgang Iser was born in Marienberg, Germany. His parents were Paul and Else (Steinbach) Iser. He studied literature in the universities of Leipzig and Tübingen before receiving his PhD in English at Heidelberg with a dissertation on the world view of Henry Fielding (Die Weltanschauung Henry Fieldings, 1950). A year later, Iser was appointed as an instructor at Heidelberg and in 1952 as an assistant lecturer at the University of Glasgow.
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Ralph Manheim. New York: Houghton Mifflin, p. 307. Hitler wrote of the importance of a definite and uniformly accepted Weltanschauung (world view), and noted that the diminished position of religion in Europe had led to a decline in necessary certainties—"yet this human world of ours would be inconceivable without the practical existence of religious belief". The various substitutes hitherto offered could not "usefully replace the existing denominations".
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In 1933 Würzbach was appointed to head of World View [Weltanschauung] at the Munich city radio-station [Reichsender München]. This appointment was approved by Joseph Goebbels. According to a 1933 document,BRHA, 19-12-1933 the aim of his shows was to further aggrandize Nazi notions of German racial superiority, beneficent fascism, and of course the thesis of a special destiny for the German ‘race'.Arbeit und Arbeiter in der neuen Gesellschaftsordnung.
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" In later strips, Calvin's creative instincts diversify to include sidewalk drawings (or, as he terms them, examples of "suburban postmodernism"). Watterson also lampooned the academic world. In one example, Calvin carefully crafts an "artist's statement", claiming that such essays convey more messages than artworks themselves ever do (Hobbes blandly notes, "You misspelled Weltanschauung"). He indulges in what Watterson calls "pop psychobabble" to justify his destructive rampages and shift blame to his parents, citing "toxic codependency.
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Morphologie des Luthertums [The Shaping of Lutheranism], (Munich: C.H. Beck'sche Verlagsbuchhandlung, 1931–32): Volume 1: Theologie und Weltanschauung des Luthertums hauptsächlich im 16. und 17. Jahrhundert [The Theology and World View of Lutheranism Mainly in the 16th and 17th Centuries]: translated by Walter A. Hansen: Werner Elert, The Structure of Lutheranism: The Theology and Philosophy of Life of Lutheranism Especially in the Sixteenth and Seventeenth Centuries, Walter R. Hansen, (St. Louis: CPH, 1962). p.
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Cioculescu, pp. 384–385, 386–387 The depressive state in such poems is enhanced by Caragiale's preference for antithesis, and in particular by his understanding of the universe as oppressive, deceptive and stagnant—according to Cioculescu, his "Weltanschauung is dominated by a genius that, when not malignant, is in any case perfidious, treacherous."Cioculescu, p. 386 To the bareness of autumnal landscapes, Caragiale the younger opposed a universe dominated by floral ornamentation.
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Artgemeinschaft mixes far-right ideology with Nordic and Teutonic religions such as Ásatrú, but also elements of atheism.Article by the Office for the Protection of the Constitution in North Rhine-Westphalia (German) In the 1960s some theosophic and so called ariosophic aspects were added. The weltanschauung of the party is xenophobic and antisemitic. A belief of the party is Artgemeinschaft (loosely translated as "racial community"), a basic tenets of which is the Artglaube ("racial belief").
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Serialism is a method , "highly specialized technique" , or "way" of composition. It may also be considered "a philosophy of life (Weltanschauung), a way of relating the human mind to the world and creating a completeness when dealing with a subject" . Serialism is not by itself a system of composition or a style. Neither is pitch serialism necessarily incompatible with tonality, though it is most often used as a means of composing atonal music .
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Unable to serve under Tobler, Henne left to form the fiercely pro-National Socialist Bund Treuer Eidgenossen Nationalsozialistischer Weltanschauung with Hans Oehler and Jakob Schaffner. Henne was overlooked for leadership of this group, although he was confirmed as Gauführer for Schaffhausen. In 1940 he became a co-founder of the Nationale Bewegung der Schweiz. He took no further role in politics after the war, instead heading up the Argus der Presse press-cuttings agency.
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The term worldview is a calque of the German word Weltanschauung , composed of Welt ('world') and Anschauung ('perception' or 'show'). The German word is also used in English. It is a concept fundamental to German philosophy, especially epistemology and refers to a wide world perception. Additionally, it refers to the framework of ideas and beliefs forming a global description through which an individual, group or culture watches and interprets the world and interacts with it.
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One important aspect of such an "ordering" was according to Walter the necessity of attainment of an ordered, internally consistent and logical world view ("Weltanschauung"). When this necessity was put in question he once replied "It's not my fault that spiritual beings demand this". He also insisted that before one wants to start on the anthroposophical path of inner development one should first become "a contemporary intellectual". Walter was released from prison on 30 October 1954.
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Zitelmann argued that far from being incoherent, disorganized, confused and marginal as traditionally viewed, Hitler's social ideas were in fact very logical and systematic and at the core of Hitler's Weltanschauung (worldview).Kershaw, Ian The Nazi Dictatorship Problems and Perspectives of Interpretation, London: Arnold Press, 2000 page 245. Zitelmann has argued Hitler was much influenced by Joseph Stalin's modernization of the Soviet Union, and has argued that as Führer, consciously pursued a revolutionary modernization of German society.
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He came to the conclusion that the statements of the New Testament church and the state disagreed. Between 1905 and 1928 he published six titles in the series Brennende Fragen der Weltanschauung für denkende moderne Menschen (Burning questions for modern- minded people) dealing in a critical manner with dogmas and interpretations. He decided that the church needed reform on the basis of the New Testament and was initially close to the Baptists but broke with them and SCM in the summer of 1909.
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It is also important to recognize the shift that has taken place between Western psychology and Indian-Asian psychology. Currently many with "formal Western training have molded their instruction to better fit their culture, thereby integrating cultural and traditional components into their practices" (Lawson, 2007, p. 440). Out of this, three different strand of psychology have developed that are specific to this particular region. They are general psychology, country- and region- specific psychology, and native-based weltanschauung psychology (Lawson, 2007, p. 441).
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470 Counter-claims were also made that leaders of the moderate tendency were secretly Freemasons, resulting in further internal strife. Henne was dismissed as leader in 1938 and he, along with Oehler, Schaffner and their supporters, left to form the Bund Treuer Eidgenossen Nationalsozialistischer Weltanschauung, which openly espoused Nazism. This group would ultimately emerge as the National Movement of Switzerland. Meanwhile, those more predisposed towards the Italian model of fascism tended to support the groups of former NF member Colonel Arthur Fonjallaz.
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In 1911, the German philosopher Wilhelm Dilthey published an essay entitled "The Types of Worldview (Weltanschauung) and their Development in Metaphysics" that became quite influential. Dilthey characterized worldviews as providing a perspective on life that encompasses the cognitive, evaluative, and volitional aspects of human experience. Although worldviews have always been expressed in literature and religion, philosophers have attempted to give them conceptual definition in their metaphysical systems. On that basis, Dilthey found it possible to distinguish three general recurring types of worldview.
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Einerseits habe ich bei ihm, spielend und nachahmend, alle Facetten des musikalischen Handwerks und die dazugehörige Weltanschauung gelernt. Anderseits hat er aber auch klargestellt, daß Musik ein edler Teil unseres Lebens sei, daß man aber auch dieses ganze Leben kennen müsse. Mit anderen Worten, er hat einen umfassenden Bildungsanspruch an mich gestellt und ich bemühe mich noch heute, diesem nachzukommen. Die folgenden Ereignisse der Gefangenschaft möchte ich insoweit übergehen, als ich annehme, daß jedermann weiß, daß das für keinen ohne Schrammen abgegangen ist.
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Coming from a disciplined family of a conservative culture, Koht fell under the spell of the neoteric national liberal ideology, developing a weltanschauung radical for his time. He was the founding editor of Tromsøposten, which was established in 1872. After only one year, Koht left the paper, disenchanted with its publishing of an article that he felt violated the principles of the newspaper. He entered the board of a local labour association in 1874, and, three years later, was elected into the city council.
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The work explores the various worldviews of individuals and societies, and the impositions of society on those within it. Dalrymple states that "...everyone has a Weltanschauung, a worldview, whether he knows it or not...Their ideas make themselves manifest even in the language they use." The example stated is the use of passive speech by "those who refuse to accept responsibility for their acts". The type of language that the underclass uses, according to Dalrymple, professes their own ideas and ideology about the world.
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Rothbard sought to meld 19th-century American individualist anarchists' advocacy of economic individualism and free markets with the principles of Austrian School economics, arguing that "[t]here is, in the body of thought known as 'Austrian economics', a scientific explanation of the workings of the free market (and of the consequences of government intervention in that market) which individualist anarchists could easily incorporate into their political and social Weltanschauung".Rothbard, Murray (2000) [1965]. "The Spooner-Tucker Doctrine: An Economist's View". Journal of Libertarian Studies.
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The introductory essay to the collection presents a theory of the essay form itself. Lukács argues that essayistic literary criticism does not fit easily into either category of scientific or artistic work. He sees the role of the critic as a Platonist who explores the metaphysical possibilities of art forms by philosophically interpreting artistic works. In doing this, critics can contribute to the creation of a Weltanschauung which both artists and audiences share in common, and which furthers the transcendental significance of modern art forms.
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Religion constructed a consistent and self-contained Weltanschauung to an unparalleled degree. By comparison science is marked by certain negative characteristics. Among them it asserts that there are no sources of knowledge of the universe other than the intellectual working over of carefully scrutinized observations, and none that is derived from revelation, intuition or divination. On relations between science and philosophy and science and religion Freud has this much to say in one sentence: “It is not permissible to declare that science is one field of human mental activity and that religion and philosophy are others, at least equal in value, and that science has no business to interfere with the other two: that they all have an equal claim to be true and that everyone is at liberty to choose from which he will draw his convictions and in which he will place his belief.” Then he goes on to say that such an impermissible view is regarded as superior and tolerant, but that it is not tenable, that it shares all the pernicious features of an entirely unscientific Weltanschauung and that it is equivalent to one in practice.
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He argues every organism has an outer boundary which defines an Umwelt (German word generally meaning 'environment', 'surrounding world'). Rather than the general meaning, Uexküll's concept draws on the literal meaning of the German word, which is 'surround-world', to define the Umwelt as the subjectively perceived surroundings about which information is available to an organism through its senses.Chien, 2007, p. 67. This is a subjective weltanschauung, or "world view", and is therefore fundamentally different from the black box concept, which is derived from the objective Newtonian viewpoint.
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In 1905, he published his book Theozoölogie oder die Kunde von den Sodoms-Äfflingen und dem Götter- ElektronLANZ-LIEBENFELS, J. (1905). Theozoologie, oder Die Kunde von den Sodomsäfflingen und dem Götter-Elektron eine Einführung in die älteste und neueste Weltanschauung und eine Rechtfertigung des Fürstentums und des Adels. Wien, Moderner Verlag. (Theozoology, or the Science of the Sodomite-Apelings and the Divine Electron) in which he advocated sterilization of the sick and the "lower races" as well as forced labour for "castrated chandals", and glorified the "Aryan race" as "Gottmenschen" ("god-men").
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The AOJS is an organization devoted to the orientation of science within the framework of Orthodox Jewish tradition. The organization aims to assist those endeavors which will help improve the Torah way of life for Jews throughout the modern world, both intellectually and practically. The Association of Orthodox Jewish Scientists (AOJS) was founded in 1947 by a small group of religiously committed scientists. Their goal was to promote a Weltanschauung integrating Torah and science and to provide a social milieu conducive to a “Torah Im Derekh Eretz” communal life.
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As a classicist Lenaers specialized in the didactics of the Old Languages (around 30 publications, each with commentaries for teachers). As theologian he taught religion in schools for secondary education and in schools training future religion mistresses. His special interest went out to questions about faith emerging from modernity and secularization, modernity understood as western ideology or weltanschauung, emerging during the Enlightenment, as consequence of modern sciences and the humanism thriving during the Renaissance. In 2000 and 2002 he published two rather extensive essays about the clash between modernity and modern religious convictions.
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This image of The Garden of Earthly Delights illustrates the Hebrew Weltanschauung which is reflected in the book of Genesis. The Earth is a disc surrounded by two water masses: the upper waters, which occasionally fall to earth in form of rain when YHVH opens the floodgates of Heaven, and the lower waters, formed by the seas, the lakes and the Ocean. In the depths of the Cosmic Sphere lay the sheol, dwelling of the dead until the Judgement Day.In this mappa mundi, the world is represented as a circular disc surrounded by the Ocean.
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Rabbi Schneerson's primary vehicle for conveying his teachings were the farbrengens held on Shabbat, the festivals, and special occasions in the Chabad Lubavitch calendar, at which he would speak for many hours. Of the many of thousands of talks that Schneerson delivered, those that were the most basic to his weltanschauung and message were compiled in the Likkutei Sichot, which originally appeared in weekly pamphlets. He reviewed and extensively edited each of these transcriptions before it went to press, making the Likkutei Sichot the authoritative medium with which to disseminate his teachings.
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Taylor & Francis. having developed his own Weltanschauung, writing that "the Way of Pathei-Mathos is an ethical, an interior, a personal, a non-political, a non-interfering, a non-religious but spiritual, way of individual reflexion, individual change, and empathic living, where there is an awareness of the importance of virtues such as compassion, humility, tolerance, gentleness, and love",Conspectus of The Philosophy of Pathei-Mathos and that "living according to the way of pathei- mathos [...] means being compassionate or inclining toward compassion by trying to avoid causing, or contributing, to suffering".
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Westenhöfer Max (1948) Die Grundlagen meiner Theorie vom Eigenweg des Menschen: Entwicklung, Menschwerdung, Weltanschauung. Carl Winter Heidelberg. . Independently of Westenhöfer's writings, the marine biologist Alister Hardy had since 1930 also hypothesized that humans may have had ancestors more aquatic than previously imagined, although his work, unlike Westenhöfer's, was rooted in the Darwinian consensus. On the advice of his colleagues, Hardy delayed presenting the hypothesis for approximately thirty years. After he had become a respected academic and knighted for contributions to marine biology, Hardy finally voiced his thoughts in a speech to the British Sub-Aqua Club in Brighton on 5 March 1960.
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The book concludes with a final revelation from Krag (who claims to be known on Earth as "Pain") to Nightspore about the origin of the Universe. The author turns out to support a variation of the doctrine of the Demiurge, somewhat similar to that propounded by some Gnostics. All of the characters and lands are types used to convey the author's critique of several philosophical systems. On Tormance, most such viewpoints or ways of life are accompanied by corresponding new bodily sense organs or modifications of the same, thus each distinct Weltanschauung landscape has its corresponding sensorium.
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646 By this time Voss had become a convinced follower of the Nazi Weltanschauung, with his diaries revealing a strong current of anti-Semitism and anti-communism.Ay, Chroust, Pross, Cleansing the Fatherland, p. 105 Whilst in this role he made a deal with the local Gestapo allowing them to use his incinerators in return for the use of some of the bodies of those executed by hanging or decapitation. Voss also had a sideline selling the skulls and death masks of Jews and Poles, with the Naturhistorisches Museum's curator Josef Wastl being his leading customer for this particular service.
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Gajewski became a member of the Nazi Party in 1933. Gajewski demonstrated his support for the Nazi Weltanschauung during an incident in late 1938 involving a former colleague at IG Farben. Gerhard Ollendorf, a Jew, had been a member of the board in the early 1930s but had fallen afoul of Nazi laws and in November 1938 told Gajewski that he intended to leave Germany. Although Gajewski wished him luck he immediately wrote to the Gestapo, informing them that Ollendorf was in possession of sensitive information and that it would not be wise to allow him to leave.
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Social evolution theories in Germany gained large popularity in the 1860s and had a strong antiestablishment connotation first. Social Darwinism allowed people to counter the connection of Thron und Altar, the intertwined establishment of clergy and nobility, and provided as well the idea of progressive change and evolution of society as a whole. Ernst Haeckel propagated both Darwinism as a part of natural history and as a suitable base for a modern Weltanschauung, a world view based on scientific reasoning in his Monist League. Friedrich von Hellwald had a strong role in popularizing it in Austria.
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Hirsch’s innovative and influential commentary on the Pentateuch See general discussion under: Rabbi Y. Kaganoff (2016). A New Commentary for a Changed World, mishpacha.com (Uebersetzung und Erklärung des Pentateuchs, "Translation and explanation of the Pentateuch", 5 volumes published 1867-78), has been "hailed as a classic" since the publication of the first volume, Bereshit. According to Hirsch, the goal of the commentary was to expound the text by ascertaining the exact meaning of the words, their etymology, philology, and origin, and, this achieved, "to establish, on the basis of halakhic and aggadic interpretations, the Jewish Weltanschauung".
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Scholar of fascism, Stanley Payne notes that fundamental to fascism was the foundation of a purely materialistic "civic religion" that would "displace preceding structures of belief and relegate supernatural religion to a secondary role, or to none at all", and that "though there were specific examples of religious or would-be 'Christian fascists,' fascism presupposed a post-Christian, post- religious, secular, and immanent frame of reference."Payne, Stanley, A History of Fascism, 1914–1945, p. 9, Routledge 1996. One theory is that religion and fascism could never have a lasting connection because both are a "holistic weltanschauung" claiming the whole of the person.
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Not only are the volumes artificially divided by century rather than by historical eras, but each century is treated from a similar perspective, rather than from a fresh perspective for every era of history.Morphologie des Luthertums [The Shaping of Lutheranism], (Munich: C.H. Beck'sche Verlagsbuchhandlung, 1931–32): Volume 1: Theologie und Weltanschauung des Luthertums hauptsächlich im 16. und 17. Jahrhundert [The Theology and World View of Lutheranism Mainly in the 16th and 17th Centuries]: translated by Walter A. Hansen: Werner Elert, The Structure of Lutheranism: The Theology and Philosophy of Life of Lutheranism Especially in the Sixteenth and Seventeenth Centuries, Walter R. Hansen, (St.
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Anselm RuestActually an anagram for Ernst Samuel, see Seth Taylor, Left Wing Nietzscheans, The Politics of German Expressionism 1910–1920, 1990, Walter de Gruyter, Berlin/New York, p. 147 reviewed the Nietzsche controversy in his 1906 biography of StirnerAnselm Ruest (Ernst Samuel), Max Stirner. Leben – Weltanschauung – Vermächtnis, Berlin und Leipzig 1906. and came to the conclusion that "Nietzsche had read Stirner, but withheld mention of him in his writings because he feared that while it was 'a positive philosophy which yearned for life', it was apt to be 'misused by many readers as a justification for petty crimes and cowardly misdeeds'".
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Finstergrün Castle belongs to the Evangelical Youth of Austria In connexion with Jugendburgen one frequently comes across the names Gustav Wyneken, Robert Oelbermann and Karl Oelbermann. In 1910, the progressive educationalist, Gustav Wyneken, was the chairman of the Bund für freie Schulgemeinden and publisher of its magazine. He also tried to found a new school or "Jugendburg" to serve his progressive educational project based on the concept of upbringing as the "Formation of People in the Sense of a Worldview" (Formung des Menschen im Sinne einer Weltanschauung). For Wyneken it was about a redefinition of the relationships between teacher and pupil.
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Hanya Holm's approach to teaching was to liberate each individual to define a technical style of his or her own that should express their inner personality and give freedom to explore. She would tell her students, "You have a perfect right to branch out, if you have the stuff in you, if you discover your own richness, if you have something to say." Holm's philosophy of teaching was how to find the essence of dance and understand where the movement comes from in the body that way it is a natural response in the dancer's body. She brought weltanschauung to her dance teaching.
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After studying with Luigi Pareyson, Ugo Perone graduated in philosophy at the University of Turin with a thesis on "Charles Secrétan’s Philosophy of Freedom." The thesis received the Luisa Guzzo Award for the best philosophy dissertation discussed during that academic year. Perone has been Professor of Theoretical Philosophy and of Moral Philosophy at the University of Turin, the University of Rome "Tor Vergata", and the University of Eastern Piedmont in Vercelli, where he has also been Chair of the Department of Humanistic Studies and Associate Provost for International Relations. Since 2012, Perone has been Guardini Professur für Religionsphilosophie und Katholische Weltanschauung at the Humboldt- Universität in Berlin.
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Bracher argued that because Anti-Semitism was so crucial to Hitler's weltanschauung (worldview) and its consequences in the form of genocide for the Jews of Europe were such that this disapproves any notion of generic fascism because Bracher believes that theories of fascism cannot account for the Shoah.Bracher, Karl Dietrich "The Role of Hitler" pages 211–225 from Fascism: A Reader's Guide Harmondsworth, 1976 pages 217–218. Bracher argued that generic fascism theorists were guilty of indiscriminately lumping in too many disparate phenomena for the concept of fascism to be of any intellectual use, and of using the term fascist as a catch-all insult for anyone the left disliked.
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The Magdeburg Centuries demonstrates the continuity of the Christian faith throughout the ages. As the Centuries put it, Church history shows a "perpetual agreement in the teaching of each article of faith in all ages". Instead of presenting a Restorationist platform, the writers held that "this very form of the teaching which we now have in our churches because of the great kindness of God is that very ancient one, not a new one; genuine, not adulterous; true, not fabricated."Quotes are found in Morphologie des Luthertums [The Shaping of Lutheranism], (Munich: C.H. Beck'sche Verlagsbuchhandlung, 1931–32): Volume 1: Theologie und Weltanschauung des Luthertums hauptsächlich im 16.
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Philosophy of the Unconscious: Speculative Results According to the Induction Method of the Physical Sciences () is an 1869 book by the philosopher Eduard von Hartmann.Full title "Philosophie des Unbewussten: Speculative Resultate nach inductiv-naturwissenschaftlicher Methode (speculative results according to the inductive method of physical science) (original sub-title in 1st edn 1869: Versuch einer Weltanschauung): cited by Sebastian Gardner, "Eduard von Hartmann's Philosophy of the Unconscious, chapter 7 of "Thinking the Unconscious, Nineteenth-Century German Thought", ed. Nicholls and Liebscher, Cambridge University Press, 2010. The culmination of the speculations and findings of German romantic philosophy in the first two-thirds of the 19th century, Philosophy of the Unconscious became famous.
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For Centrist Orthodoxy, moderation "is the result neither of guile nor of indifference nor of prudence, it is a matter of sacred principle ... it is not the mindless application of the arithmetic mean... [rather] it is the earnest sober and intelligent assessment of each situation... [Thus], moderation issues from a broad weltanschauung rather than from tunnel vision." This moderation, "seeking what is allowed rather than forbidden", is manifest in three ways. Firstly, along with the Haredi community, the ideology demands adherence to the halakha; however it is not insistent that strictures (chumras) are normative, rather, these are a matter of personal choiceEdah.org (see 3.1 and 4.1 under Modern Orthodox Judaism).
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Moreover, Herder proposed a collective form of Bildung: "For Herder, Bildung was the totality of experiences that provide a coherent identity, and sense of common destiny, to a people." Adolf Bastian developed a universal model of culture. In 1795, the Prussian linguist and philosopher Wilhelm von Humboldt (1767–1835) called for an anthropology that would synthesize Kant's and Herder's interests. During the Romantic era, scholars in Germany, especially those concerned with nationalist movements—such as the nationalist struggle to create a "Germany" out of diverse principalities, and the nationalist struggles by ethnic minorities against the Austro-Hungarian Empire—developed a more inclusive notion of culture as "worldview" (Weltanschauung).
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Rothbard thought they had a faulty understanding of economics because they accepted the labor theory of value as influenced by the classical economists while he was a student of neoclassical economics and supported the subjective theory of value. Rothbard sought to meld 19th-century American individualists' advocacy of free markets and private defense with the principles of Austrian economics, arguing that there is a "scientific explanation of the workings of the free market (and of the consequences of government intervention in that market) which individualist anarchists could easily incorporate into their political and social Weltanschauung".Rothbard, Murray (1965) [2000]. "The Spooner-Tucker Doctrine: An Economist's View".
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The National Movement of Switzerland ( or NBS) was a Nazi umbrella-group formed in Switzerland in 1940. The NBS had its roots in the 1938 foundation of the Bund Treuer Eidgenossen Nationalsozialistischer Weltanschauung by Rolf Henne after the more moderate Robert Tobler had removed Henne from the leadership of the National Front.Alan Morris Schom, A Survey of Nazi and Pro- Nazi Groups in Switzerland: 1930–1945 , Simon Wiesenthal Center In 1940, the Bund absorbed a number of tiny Nazi-supporting organisations to become the NBS under Henne and Dr. Max Leo Keller. Other groups absorbed included the Eidgenössische Soziale Arbeiterpartei and elements of the National Front.
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"Bourgeoisie", The Columbia Encyclopedia, Fifth Edition. (1994) p. 0000. Contemporarily, the terms "bourgeoisie" and "bourgeois" (noun) identify the ruling class in capitalist societies, as a social stratum; while "bourgeois" (adjective / noun modifier) describes the Weltanschauung (worldview) of men and women whose way of thinking is socially and culturally determined by their economic materialism and philistinism, a social identity famously mocked in Molière's comedy Le Bourgeois gentilhomme (1670), which satirizes buying the trappings of a noble-birth identity as the means of climbing the social ladder. The 18th century saw a partial rehabilitation of bourgeois values in genres such as the drame bourgeois (bourgeois drama) and "bourgeois tragedy".
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Truhlar conceived studying as an action in the world; as for spiritual theology, he conceived it in a particular way as an initiation to the Christian experience.Vl. Truhlar, "Concetti fondamentali della teologia spirituale", Queriniana, Brescia, 1971, page 19. For five years of the 1960s, his lessons were attended by approximately 300 to 350 students from thirty national colleges. These activities also saw the participation of one hundred religious orders and congregations. Truhlar’s lessons covered a various range of topics, such as the spiritual theology of secularity and monasticism, the theology of work and of free time, the sacred and aesthetic absolute, politics, Weltanschauung, senses-spirit-experience, poetry, and spiritual life.
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His goal was to find a region of land with agricultural potential and with a climate suitable for the reproduction of German-speaking culture. Utilizing his childhood memories of northern Baden, Bayer located and purchased 11,300 acres of east-central Missouri land for the Society for a price of $1.38/acre. He believed he had found land suitable to grow wine grapes similar to those cultivated in the German Rhineland. Key members of the Society were closely aligned with the weltanschauung of German Romanticism; they and Bayer looked forward to the creation of a German-speaking section of Missouri that would be liberated from the sinful temptations of English-speaking cities.
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In April 2014, Princeton freshman Tal Fortgang penned an essay in the Tory entitled, "Checking My Privilege: Character as the Basis of Privilege." Fortgang wrote the essay in response to being told by a classmate, after expressing his views on welfare and the national debt, to "check his privilege." He stated, "The phrase, handed down by my moral superiors, descends recklessly, like an Obama-sanctioned drone, and aims laserlike at my pinkish-peach complexion, my maleness, and the nerve I displayed in offering an opinion rooted in a personal Weltanschauung." The essay was picked up by Time magazine, led to an appearance on Fox News and caused a firestorm of criticism from the left and support from the right.
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Laqueur, Walter Fascism: Past, Present, Future p.41 1996 Oxford University Press] Bullock wrote that Hitler had some regard for the organisational power of Catholicism, but he had utter contempt for its central teachings, which he said, if taken to their conclusion, "would mean the systematic cultivation of the human failure". Many Nazis were anti-clerical in both private and public life.Laqueur, Walter Fascism: Past, Present, Future p.42 1996 Oxford University Press] The Nazi Party had decidedly pagan elements.Laqueur, Walter Fascism: Past, Present, Future p.148 1996 Oxford University Press] One position is that the Church and fascism could never have a lasting connection because both are a "holistic Weltanschauung" claiming the whole of the person.
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Bedi Kartlisa by Baratashvili, 1839. A key insight into the Weltanschauung of Baratashvili can be found in his historical poem Fate of Georgia (ბედი ქართლისა, bedi k'art'lisa; 1839), an inspiring and articulate lament for Georgia's latest misfortunates. This poem, written by Baratashvili at the age of 22, is based on a real historical event: the 1795 ruining of Tbilisi by the Persian ruler Mohammad Khan Qajar, which forced the disappointed Georgian king Erekle II to relegate his country's security onto the Russian Empire. However, national problems considered in this work are viewed with a modern approach; the poem considers not only Georgia's past, but also its future in the aftermath of the failed revolt of 1832.
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Graham Budgett website. Imaging the Metahuman. Retrieved January 21, 2020. In several series, Budgett used probabilistic (as opposed to deterministic) algorithms, which reinterpret object, form and color inputs to create iterative, transitory digital "paintings" and audiovisual works. His "Ideas for Painting" project (2008–13) features series engines based on art-historical abstract-painting influences; they include: Sketches toward a fresh NEO-GEO canvas every 5 seconds for the duration of Western culture (2008); AROTHKOBOT (2013), which generates works reminiscent of Rothko color-field paintings; and way2go (2010), which produces an evolving Op art-like work.Graham Budgett website. Retrieved January 21, 2020. Graham Budgett, Weltanschauung: an installed view, installation, 1998, Trondheim Art Museum, Norway.
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Cover page of book of Chaim of Volozhin's Responsa, Chut HaMeshulash, published in 1882 Chaim's major work is the Nefesh Ha-Chaim ("Living Soul"). Contrary to popular belief, it does not deal solely with complex understandings of the nature of God, but also with secrets of prayer and the importance of Torah, the purpose being "to implant the fear of God, Torah, and pure worship into the hearts of the upright who are seeking the ways of God". It presents a clear and orderly kabbalistic Weltanschauung that addresses many of the same issues as the Hasidic texts of the day. Norman Lamm described its structure: In addition, Chaim wrote Ruach Chaim , a commentary on Pirkei Avoth.
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He became a member of the SS in March 1933 (121174) and a member of the NSDAP in May of the same year (2.382.157).Bundesarchiv, SS-file The SS was at that time an organisation which recruited younger men distancing themselves from the "hoodlum character of the SA and the party and who looked upon the SS as an elite order, spiritually and politically"Herbert, Ulrich: Best: Biographische Studien über Radikalismus, Weltanschauung und Vernunft, 1903-1989, Bonn, Dietz, 1989, p. 119, translated from the German In 1934 he became a member of the SD, the intelligence service of the SS and the NSDAP. He became leader of the SD Hauptamt, Partei und Staat in 1938.
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Steiner had wanted to write a philosophy of freedom since at least 1880.Christoph Lindenberg, Rudolf Steiner: Eine Biographie, (Stuttgart: Verlag Freies Geistesleben 1997), pp. 212–3. The appearance of The Philosophy of Freedom in 1894Rudolf Steiner, Die Philosophie der Freiheit: Grundzuege einer modernen Weltanschauung, (Berlin: Emil Felder, 1894) was preceded by his publications on Goethe, focusing on epistemology and the philosophy of science, particularly Goethe the Scientist (1883)"Goethe the Scientist" and The Theory of Knowledge Implicit in Goethe's World Conception (1886).The Theory of Knowledge Implicit in Goethe's World-Conception, with Specific Reference to Schiller, also translated as Goethe's Theory of Knowledge, An Outline of the Epistemology of His Worldview.
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In epistemology, a presupposition relates to a belief system, or Weltanschauung, that is required for the argument to make sense. A variety of Christian apologetics, called presuppositional apologetics, argues that the existence or non-existence of God is the basic presupposition of all human thought, and that all people arrive at a worldview which is ultimately determined by the theology they presuppose. Evidence and arguments are only developed after the fact in an attempt to justify the theological assumptions already made. According to this view, it is impossible to demonstrate the existence of God unless one presupposes that God exists, with the stance that modern science relies on methodological naturalism, and thus is incapable of discovering the supernatural.
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Neuendorff explicitly linked Jahn with National Socialism.Hajo Bernett, Das Jahn-Bild in der Nationalsozialistischen Weltanschauung, in Internationales Jahn-Symposium Berlin 1978 (Cologne, 1979) The equation by the National Socialists of Jahn's ideas with their world view was more or less complete by the mid-1930s.Hajo Bernett (1979), p. 234 Alfred Baeumler, an educational philosopher and university lecturer who attempted to provide theoretical support for Nazi ideology (through the interpretation of Nietzsche among others) wrote a monograph on JahnAlfred Baeumler, Friedrich Ludwig Jahns Stellung in der deutschen Geistesgeschichte, Leipzig, 1940) in which he characterises Jahn's invention of gymnastics as an explicitly political project, designed to create the ultimate völkisch citizen by educating his body.
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It is the building of this bridge between Husserlian phenomenology and Weberian sociology that serves as the starting point for contemporary phenomenological sociology. However, the prominence of Weberian themes in the field does not mean that all versions of phenomenological sociology must be based on such. In point of fact, there is some historical evidence that would suggest that elements of Weberian sociology are themselves based on certain phenomenological themes; especially in regard to the theory of the intended meaning of an act, and ideas regarding theory and concept formation. For instance, Weber may have taken influence from Wilhelm Dilthey's theory of Weltanschauung, who may have also taken from Husserl's theory of meaning.
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Several authors have pointed out other occurrences of this hypothesis in contemporary thought. Rudolf Steiner, who revised the first catalogue of Nietzsche's personal library in January 1896, pointed out that Nietzsche would have read something similar in Eugen Dühring's Courses on philosophy (1875), which Nietzsche readily criticized. Lou Andreas-Salomé pointed out that Nietzsche referred to ancient cyclical conceptions of time, in particular by the Pythagoreans, in the Untimely Meditations. Henri Lichtenberger and Charles Andler have pinpointed three works contemporary to Nietzsche which carried on the same hypothesis: J.G. Vogt, Die Kraft. Eine real-monistische Weltanschauung (1878), Auguste Blanqui, L'éternité par les astres (1872) and Gustave Le Bon, L'homme et les sociétés (1881).
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According to the statistical yearbook, in 1971 in West Germany there were 8.96 million "expellees" under the law, who could apply for a document certifying this classification (German: Bundesvertriebenenausweis; i.e. Federal Expellee Card). The law also recognises as refugees and expellees entitled to German citizenship refugees from Germany, who emigrated or were expelled after 30 January 1933 to flee factual or impending persecution on the grounds of their political opposition, their racial classification, their religion or philosophy of life (Weltanschauung). The persons entitled to German citizenship also include (former) foreign citizens of states of the Eastern Bloc, who themselves - or whose ancestors - were persecuted or discriminated between 1945 and 1990 for their German or alleged German ethnicity by their respective governments.
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To that end, Sutermeister used his scientific writing to defend his political convictions, as shown in several book reviews. He first achieved acclaim with his non–fictional books from Psychologie und Weltanschauung (1944) to Schiller als Arzt (1955) and cemented his place in local history as one of the greatest Swiss pamphletists with the publication of Summa Iniuria: Ein Pitaval der Justizirrtümer shortly before his death. Sutermeister wrote non-fiction—including book reviews, editorials, and investigative journalism—for a variety of Swiss periodicals, mainly medical journals. He particularly wrote a book-length investigation of comprehensive schools in Switzerland and another of miscarriages of justice in the form of Summa Iniuria: Ein Pitaval der Justizirrtümer, a retrospective of criminal justice mainly in Switzerland and Germany.
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Koch officially resigned his church membership in 1943, but in his post-war testimony he stated: "I held the view that the Nazi idea had to develop from a basic Prussian-Protestant attitude and from Luther's unfinished Protestant Reformation". On the 450th Anniversary of Luther's birth (10 November 1933), Koch spoke on the circumstances surrounding Luther's birthday. He implied that the Machtergreifung was an act of divine will and stated that both Luther and Hitler struggled in the name of belief. It has been speculated that Koch's conflicts with Rosenberg and Darré had a religious element to them; both Rosenberg and Darré were anti-Christian Nordicists who did not believe that the Nazi Weltanschauung ("world view") was compatible with Christianity.
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Giovanni Gentile, philosophic father of Italian Fascism and ghostwriter of the Fascist Manifesto The Doctrine of Fascism (La dottrina del fascismo, 1932) by the actualist philosopher Giovanni Gentile is the official formulation of Italian Fascism, published under Benito Mussolini's name in 1933. Gentile was intellectually influenced by Hegel, Plato, Benedetto Croce and Giambattista Vico, thus his actual idealism philosophy was the basis for Fascism. Hence, the Doctrines Weltanschauung proposes the world as action in the realm of humanity — beyond the quotidian constrictions of contemporary political trend, by rejecting "perpetual peace" as fantastical and accepting Man as a species continually at war; those who meet the challenge, achieve nobility. To wit, actual idealism generally accepted that conquerors were the men of historical consequence, e.g.
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During his time in Practical Seminary and a curacy in Munich (which lasted until 1926), he was ordained (2/15/25) and met his wife Mathilde, born Mathilde Ammon. In 1926, Künneth was chosen as a lecturer (Dozent) for the Apologetischen Centrale at the evangelical Johannesstift Berlin-Spandau, a department of the central committee for internal missions, where his student colleagues from Wingolf, Helmut Schreiner and Carl Gunther Schweitzer, already were employed. The concern in apologetics there was both the current Weltanschauung and religious situation of the Weimar Republic and the emerging Third Reich. Through a collection of materials that were marketed, published, and renumerated, the "New Apologetic" would give a reckoning for Christian Faith in speech with the modern World : in short, the first evangelical Work Academy was established.
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While there have been calls for Scientology to be banned, the Church of Scientology remains legal in Germany and is allowed to operate there.Cieply & Landler (2007-06-30) Its precise legal status however is unresolved.Menzenbach & Hippe (2007), pp. 1–2 Two points are contested: first, whether or not the teachings of Scientology qualify as a "religion or worldview" (Religion or Weltanschauung; these are equal before German lawWeber (1999), p. 175), and secondly, whether or not these teachings are only used as a pretext for purely commercial activity; if the latter were the case, this would most likely imply that Scientology would not qualify for protection as a "religious or worldview community" (Religions- oder Weltanschauungsgemeinschaft) under Article 4 of the German constitution, which guarantees the freedom of belief, religion and worldview.
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Nazism existed as a form of totalitarianism, whereby the citizenry is fashioned by the doctrine of absolutist rulers. In this specific instance, Hitler and the Nazi Party created the dictums of the state.Bruck's composition predates the Nazi Party rule, but nonetheless emanates what would then become the core tenants and understandings of the Nazis’ weltanschauung. As strict believers in the old status quo, and as revolutionaries who seek to re-establish a society from the past, the new, unproven, and alien Nazi Third Reich contradicted with their pastoralist views. Its rejection of an agricultural, “Earthly” society in favor of an industrious, modernized Germany defied their very visions. Nazi Germany was devoid of their organic and intergenerational life – it professed its love for a radically modern, mechanically “cold” Germany.
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An objection levelled against The Disinherited Mind (and registered in the Postscript, Part 4 of the essay entitled "The Hazard of Modern Poetry," which Heller appended to the US edition of 1957The Hazard of Modern Poetry was originally published as a separate volume: Cambridge, Bowes & Bowes, 1953.) was that the Weltanschauung at the heart of its critique was in some aspects excessively Holocaust-centric. (Heller took exception to this term, preferring the English word 'genocide', or the Semitic words sho'ah and hurban (Hebrew, 'annihilation'), to 'Holocaust'.) Heller chose not to contest this charge. However, the book itself throws some light on this question. In the chapter 'Goethe and the Avoidance of Tragedy', a non-Jewish philosopher of stature, Karl Jaspers, is quoted on Goethe's having become – in an important sense – obsolete after 1945.
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The main themes expressed in the collection include how an individual's worldview (Weltanschauung) affects their actions and the attitudes of those around them, the philosophy of social determinism, and why a lack of personal responsibility for one's actions results from an individual's beliefs in determinism. The writing style that Dalrymple explains these in was praised by reviewers for its clear, witty prose and for going immediately to the truth and heart of any matter that is being discussed. Most reviews of the collection were positive, applauding how Dalrymple had utilised his experiences to create a work that gives a transparent look at poverty in England. The main detraction that reviewers had for the collection was that Dalrymple often became too opinionated in his writing while he was trying to get across the results of his experiences.
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That is, the Maharal couched kabbalistic ideas in non-kabbalistic language. As a mark of his devotion to the ways of the Maharal, Rabbi Hutner bestowed the name of the Maharal's key work the Gur Aryeh upon a branch of the yeshiva he headed when he established its kollel (a yeshiva for post-graduate Talmud scholars) which then became a division of the Yeshiva Rabbi Chaim Berlin in New York during the 1950s, known as Kollel Gur Aryeh. Both of these institutions, and the graduates they produce, continue to emphasize the intellectual teachings of the Maharal. Rabbi Hutner in turn also maintained that Rabbi Samson Raphael Hirsch (1808–1888) (19th-century Germany) must also have been influenced by the Maharal's ideas basing his seemingly rationalistic Weltanschauung on the more abstract and abstruse teachings of the hard-to-understand Jewish Kabbalah.
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The lecture pleased pro-Nazi Catholics while angering Catholic opponents of Nazism. Joseph Joos accused Adam of watering down Catholic doctrine and failing to emphasise the divergences between Catholicism and Nazism, while Bishop told Adam the lecture had harmed the church and ordered him to cease speaking publicly about the war. Bernhard Lichtenberg wrote to Adam upon reading the transcript of the lecture, accusing him of offering a "fatal vagueness" under the pretence of a clear delineation of the status of German Catholicism. Lichtenberg criticised Adam's argument that German Catholics ought to obey the Nazi authorities, argued that Adam accepted Nazi efforts to make Catholic doctrine secondary to other Weltanschauungen, and accused Adam of confusing the concept of Weltanschauung itself by treating it as solely a secular phenomenon then later using the term with regard to theological matters.
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The term 'Martial' does not necessarily refer only to military drumming but in general to ominous/dramatic atmospheres and a particular thematology, style, aesthetics and Weltanschauung. Similarly, the term 'industrial' does not denote only old- school industrial music, but rather the broad spectrum of post-industrial scene (from neofolk acoustics to harsh noise). Thus, sonically diverse bands like Genocide Organ (power electronics), Oda Relicta (sacral), Stahlwerk 9 (industrial), N.K.V.D. (industrial black metal), Die Weisse Rose (darkwave), Axon Neuron/Vagwa (dark ambient), Feindflug (EBM), Gae Bolg and the Church of Fand (medieval), H.E.R.R. (neoclassical) and Scivias (neofolk) can all be grouped under the umbrella of 'martial industrial'. Martial industrial music frequently uses imagery related to war, totalitarian regimes, European nationalism, military displays, and political mass gatherings – contexts, in short, where the individual is subsumed by history and the mass will.
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Der Traum vom Standpunkt des transcendentalen Idealismus). du Prel sought to combine early parapsychological research and Kantian transcendental idealism to argue that mystical experiences were universal and subjective, paralleling a similar argument made by William James.Josephson-Storm (2017), p, 189-90. Carl Freiherr du Prel, in 1867 Subsequently, he published numerous works on various psychological and scientific subjects, of which the more important are: Der gesunde Menschenverstand vor den Problemen der Wissenschaft (1872); Der Kampf ums Dasein am Himmel (1874), republished in 1882 under the title Entwickelungsgeschichte des Weltalls; Die Planetenbewohner and die Nebularhypothese (1880); Die Philosophie der Mystik (1885); Justinus Kerner und die Seherin von Prevorst (1886); Die monistische Seelenlehre (1888); Die Mystik der alten Griechen (1888); Kants mystische Weltanschauung (1889); Studien aus dem Gebiete der Geheimwissenschaften (1890); Der Spiritismus (1893); Die Entdeckung der Seele durch die Geheimwissenschaften (1894–1895).
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Carl Schmitt: Political Theology, 1922, found in: Political Theology: Four Chapters on the Concept of Sovereignty, University of Chicago Press. The immanence of some political system or a part of it comes from the reigning contemporary definer of Weltanschauung, namely religion (or any similar system of beliefs, such as rationalistic or relativistic world-view). The Nazis took advantage of this theory creating, or resurrecting, basically religious mythology of race, its heroes, and its destiny to motivate people and to make their reign unquestionable, which it became.Lacoue-Labarthe, Philippe & Nancy, Jean-Luc: The Nazi Myth (1990), Critical Inquiry 16:2 (winter), 291-312: the University of Chicago Press The French 20th-century philosopher Gilles Deleuze used the term immanence to refer to his "empiricist philosophy", which was obliged to create action and results rather than establish transcendents.
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The latter became challenged, Spengler believed, by the rise of the artificial world of the city, where theories and observations were needed to understand life itself, either coming from liberal democrats or scientific socialists. What Conservative Revolutionaries were aiming to achieve was the restoration, within the modern world, of what they saw as natural laws and values: Influenced by Nietzsche, most of them were opposed to the Christian ethics of solidarity and equality. Although many Conservative Revolutionaries described themselves as Protestant or Catholics, they saw Christian ethical premise as structurally indenturing the strong into mandatory, rather than optional, service to the weak. On a geopolitical scale, theorists of the movement adopted a vision of the world (Weltanschauung) where nations would abandon moral standards in their relationship to each others, only guided by their natural self-interest.
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This was followed by a Munich conference in October 1940 to which the Director of the Reich Main Security Office, Reinhard Heydrich and the Swiss doctor and SS- member Franz Riedweg invited the leaders of the NBS and of other Swiss groups in order to increase cohesion. Ultimately the meeting strengthened the hand of the NBS, as the remnants of the Bund Treuer Eidgenossen Nationalsozialistischer Weltanschauung as well as the Eidgenössische Soziale Arbeiter-Partei and Ernst Leonhardt's Nationalsozialistische Schweizerische Arbeitspartei agreed to be absorbed into the movement. Despite this strengthening the National Movement did not last long, as the Swiss Federal Council feared that annexation by Germany was just around the corner. In a series of moves against the most extreme groups, the NBS was closed down on 19 November 1940, by which time it had 160 cells and around 4000 members.
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In July 1978, Theophanov received his degree in Bachelor of Arts in Arabic Philology from the University of Baghdad, Iraq. He specialized at the University of Cairo, Egypt (1984), and completed his PhD in 1987 at the Moscow Oriental Institute, Soviet Academy of Sciences. Theophanov's first doctoral dissertation was on the subject Abu-l-'Atahiya and the Evolution of Islamic Religious and Philosophical Poetry - a study of the Arabic Islamic didactic, meditative and mystic traditions, and the process of their development on the basis of Abu l’-Atahiya's poetry (748–825). Theophanov's second doctoral thesis was titled Classical Arab Poetry as a Dichotomous Model - a detailed analysis of the major opposite concepts in the Arabic poetry and Weltanschauung, and to some extent in Islamic thought (society–personality, desert–town, body–spirit), and a summary of the interfusion between them.
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The American literary critic Jean-Pierre Hérubel wrote that Malraux never entirely worked out a coherent philosophy as his mystical Weltanschauung (world view) was based more upon emotion than logic. In Malraux's viewpoint, of all the professions, the artist was the most important as artists were the explorers and voyagers of the human spirit, as artistic creation was the highest form of human achievement for only art could illustrate humanity's relationship with the universe. As Malraux wrote, "there is something far greater than history and it is the persistence of genius". Hérubel argued that it is fruitless to attempt to criticize Malraux for his lack of methodological consistency as Malraux cultivated a poetical sensibility, a certain lyrical style, that appealed more to the heart than to the brain.Hérubel, Jean-Pierre "André Malraux and the French Ministry of Cultural Affairs: A Bibliographic Essay" pages 556-575 from Libraries & Culture, Vol.
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In an autodidactic way he specialized in the philosophy of medicine and was assistant professor and lecturer 1972–1982 and full professor of philosophy of medicine 1982–2004 at the University of Münster located in the city of Münster in the state of North Rhine-Westphalia in northwest Germany. He is married since 1970 and has two sons. In the 1970s, Sadegh-Zadeh inaugurated a new direction in the philosophy of medicine that he based, like analytic philosophy, on the application of formal logic and dubbed analytic philosophy of medicine to distinguish it from the traditional philosophy of medicine,Seising R, A "Goodbye to the Aristotelian Weltanschauung" and a "Handbook of Analytic Philosophy of Medicine". In: Seising R, Tabacchi ME (eds.), Fuzziness and Medicine: Philosophical Reflections and Application Systems in Health Care, A Companion Volume to Sadegh-Zadeh’s Handbook of Analytic Philosophy of Medicine. Berlin: Springer, 2013, pp. 19–76.
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According to a self-penned resume in 1934, and his later mercy-plea to Hitler in 1940, he gave a number of lectures railing against the "Jewish philosopher Edmund Husserl".Friedrich Würzbach: Bayerische Rundfunk Historisches Archiv (BRHA): Friedrich Würzbach: RV. 16. 30-April-1934; BRHA, 21-May-1940 He claimed to have given lectures on the subject of Husserl in Berlin ‘25, Freiburg ‘26, Basel ‘26, Paris ‘26, Riga ‘28.BRHA 30-04-1934; BRHA, 21-05-1940; Nietzsche Archive Weimar GSA 72/316 Whether in fact these lectures dealt with Husserl in an anti-Semitic manner, as his resume suggests, or whether this was simply the boastings of a pragmatic job-seeker has not yet been established. One thing is certain however, during the 1920s Würzbach drifted toward certain readings of Nietzsche, and philosophy in general, which leaned toward the ultra- nationalist Nazi Weltanschauung which would emerge triumphant in Germany of the ‘30s.
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The Ukrainian black metal band Drudkh recorded a song entitled Ukrainian Insurgent Army on its 2006 release, Кров у Наших Криницях (Blood in our wells), dedicated to Nazi collaborator Stepan Bandera. Ukrainian Neo-Nazi black metal band Nokturnal Mortum have a song titled "Hailed Be the Heroes" (Слава героям) on the Weltanschauung/Мировоззрение album which contains lyrics pertaining to World War II and Western Ukraine (Galicia), and its title, Slava Heroyam, is a traditional UPA salute. Cross of Combat Merit Two Czech films by František Vláčil, Shadows of the Hot Summer (Stíny horkého léta, 1977) and The Little Shepherd Boy from the Valley (Pasáček z doliny, 1983) are set in 1947, and feature UPA guerrillas in significant supporting roles. The first film resembles Sam Peckinpah's Straw Dogs (1971), in that it is about a farmer whose family is taken hostage by five UPA guerrillas, and he has to resort to his own ingenuity, plus reserves of violence that he never knew he possessed, to defeat them.
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Adam re-entered the political sphere following the invasion of Poland in 1939. He delivered a lecture entitled "The Spiritual Situation of German Catholicism" ("Die geistige Lage des deutschen Katholizismus"), in which he proposed three ways to foster Christian faith in Germany that he thought would also strengthen the nation and contribute to the blending of Catholicism and German culture: that the church should permit priests to be conscripted into the Wehrmacht, that the church should permit the use of the German language in the Catholic Mass, and that the Pope should canonise more Germans. His aim was to encourage Catholicism to modernise by responding to the "positive" elements of Nazism, and to limit the influence of the German Faith Movement in order to prevent the disintegration of Christianity in the Nazi state. Without naming the German Faith Movement or any other neopagan group, he described "a new Weltanschauung, a non-Christian and anti-Christian faith movement" filling the vacuum left by Christianity's decline.
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6 The reception of Humboldt's work remains problematic in English-speaking countries, despite the work of Langham Brown, Manchester and James W. Underhill (Humboldt, Worldview & Language, 2009), on account of his concept of what he called Weltansicht, the linguistic worldview, with Weltanschauung being translated simply as 'worldview', a term associated with ideologies and cultural mindsets in both German and English. The centrality of distinction in understanding Humboldt's work was set out by one of the leading contemporary German Humboldt scholars, Jürgen Trabant, in his works in both German and French. Polish linguists at the Lublin School (see Jerzy Bartmiński), in their research of Humboldt, also stress this distinction between the worldviews of a personal or political kind and the worldview that is implicit in language as a conceptual system. However, little rigorous research in English has gone into exploring the relationship between the linguistic worldview and the transformation and maintenance of this worldview by individual speakers.
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Also, in his Theses on Feuerbach (1845), in which the young Marx broke with Feuerbach's idealism, he writes that "the philosophers have only described the world, in various ways, the point is to change it," and his materialist approach allows for and empowers such change. This opposition between various subjective interpretations given by philosophers, which may be, in a sense, compared with Weltanschauung designed to legitimize the current state of affairs, and effective transformation of the world through praxis, which combines theory and practice in a materialist way, is what distinguish "Marxist philosophers" with the rest of philosophers. Indeed, Marx's break with German Idealism involves a new definition of philosophy; Louis Althusser, founder of "Structural Marxism" in the 1960s, would define it as "class struggle in theory". Marx's movement away from university philosophy and towards the workers' movement is thus inextricably linked to his rupture with his earlier writings, which pushed Marxist commentators to speak of a "young Marx" and a "mature Marx", although the nature of this cut poses problems.
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A person's life stance, or lifestance, is their relation with what they accept as being of ultimate importance. It involves the presuppositions and theories upon which such a stance could be made, a belief system, and a commitment to potentials working it out in one's life. For example, as treated in The Intentional Stance by Daniel Dennett It connotes an integrated perspective on reality as a whole and how to assign valuations, thus being a concept similar or equivalent to that of a worldview; with the latter word (derived from the German "Weltanschauung") being generally a more common and comprehensive term. Like the term "worldview", the term "life stance" is intended to be a shared label encompassing both religious perspectives (for instance: "a Buddhist life stance" or "a Christian life stance" or "a Pagan life stance"), as well as non-religious spiritual or philosophical alternatives (for instance: "a humanist life stance" or "a personist life stance" or "a Deep Ecology life stance"), without discrimination in favour of any.
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The root of the Sanskrit word Upasana is up and asana (from as), which means "to sit close to someone, waiting on someone with reverence".Klaus Witz (1998), The Supreme Wisdom of the Upaniṣads: An Introduction, Motilal Banarsidass, , pages 196-197 Oldenberg explained Upasana from its root Upās-, in German as Verehren, or "to worship, adore, revere", with the clarification that in Vedic texts this adoration and reverence is at formless things, such as Absolute Self, the Holy, the Atman (Soul) Principle.H Oldenberg (1919), Vorwissenschaftliche Wissenschaft, die Weltanschauung der Brahmana-Texte, Göttingen, pages 4-6 These texts offer the concept of Upasana to distinguish meditative reverence for an internalized and intellectual concept from earlier forms of physical worship, actual sacrifices and offerings to Vedic deities.Klaus Witz (1998), The Supreme Wisdom of the Upaniṣads: An Introduction, Motilal Banarsidass, , page 197M Hara (1980), Hindu Concepts of Teacher Sanskrit Guru and Ācārya, In Sanskrit and Indian Studies, Springer, , pages 93-11 Schayer offered a different perspective, stating Upasana in Vedic context is more closer to the German word Umwerben or Bedrängen, or courting and pressing on metaphysical Soul, the Absolute Self (the Brahman) with hopes and petitions.
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As such, Marxist philosophic theory proposes two conceptual models, the Intentional and the Spontaneous, to characterise the social function(s) of the dominant ideology: ;(i) Intentional Ideology is deliberately constructed by bourgeois and petit- bourgeois intellectuals, which then is propagated by the mass communications media (print, radio, television, cinema, Internet). Hence, because the bourgeoisie own the communications media, as a social class, they can select, determine, and publish the economic, social, and cultural concepts that constitute the established status quo, which are the ideology (formal doctrines) that serves their interests as the ruling class of the society. Moreover, because the working class own no mass communications media, they are overwhelmed by the bourgeoisie′s cultural hegemony, and, because they have no intellectuals of their own, they adopt the imposed bourgeois worldview (Weltanschauung), which thus constitutes a false consciousness about their own economic exploitation by the strata of the upper classes; with that false awareness the working class lose their social and political, economic and cultural independence as a social class. ;(ii) Spontaneous Ideology spontaneously originates in every social class of a society, as an expression of the existing material structure of the given society.
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In international relations theory, hegemony denotes a situation of (i) great material asymmetry in favour of one state, that has (ii) enough military power to systematically defeat any potential contester in the system, (iii) controls the access to raw materials, natural resources, capital and markets, (iv) has competitive advantages in the production of value added goods, (v) generates an accepted ideology reflecting this status quo; and (vi) is functionally differentiated from other states in the system, being expected to provide certain public goods such as security, or commercial and financial stability. The Marxist theory of cultural hegemony, associated particularly with Antonio Gramsci, is the idea that the ruling class can manipulate the value system and mores of a society, so that their view becomes the world view (Weltanschauung): in Terry Eagleton's words, "Gramsci normally uses the word hegemony to mean the ways in which a governing power wins consent to its rule from those it subjugates".Terry Eagleton, Ideology: An Introduction (London: Verso, 1991). In contrast to authoritarian rule, cultural hegemony "is hegemonic only if those affected by it also consent to and struggle over its common sense".
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NATO countries account for over 70% of global military expenditure, with the United States alone accounting for 43% of global military expenditure in 2009. Antonio Gramsci (1891–1937), the theoretician of cultural hegemony In the historical writing of the 19th century, the denotation of hegemony extended to describe the predominance of one country upon other countries; and, by extension, hegemonism denoted the Great Power politics (c. 1880s – 1914) for establishing hegemony (indirect imperial rule), that then leads to a definition of imperialism (direct foreign rule). In the early 20th century, in the field of international relations, the Italian Marxist philosopher Antonio Gramsci developed the theory of cultural domination (an analysis of economic class) to include social class; hence, the philosophic and sociologic theory of cultural hegemony analysed the social norms that established the social structures (social and economic classes) with which the ruling class establish and exert cultural dominance to impose their Weltanschauung (world view)—justifying the social, political, and economic status quo—as natural, inevitable, and beneficial to every social class, rather than as artificial social constructs beneficial solely to the ruling class.
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