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"water of life" Definitions
  1. something that gives spiritual refreshment or eternal life
  2. [translation of Medieval Latin aqua vitae]: a strong distilled alcoholic drink (as brandy or whiskey)
"water of life" Synonyms
whisky(UK) usquebaugh bourbon malt rye Scotch barley-bree firewater red-eye screech screigh usque John Barleycorn

185 Sentences With "water of life"

How to use water of life in a sentence? Find typical usage patterns (collocations)/phrases/context for "water of life" and check conjugation/comparative form for "water of life". Mastering all the usages of "water of life" from sentence examples published by news publications.

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So they were fighting for the water of life, for everyone.
But on the day Scotland's most famous poet is remembered, the Scottish Whisky Association (SWA) says it is time for the so-called "water of life" to receive a tax cut.
For many drinkers, whisky means Scotch or Jameson, but over the last few decades, distillers from countries as unlikely as Taiwan and Denmark have tried their hand at making the water of life.
Now Sansa is the Lady of Winterfell, shimmering with iron in every step, and Arya is one of the greatest assassins the Seven Kingdoms has ever known, dancing in the water of life and death.
Cognac is a brandy, so it takes time to distill the grapes into what we call eau de vie — meaning water of life — and then age it again in oak barrels for anywhere from three to 100 years.
While many whiskey snobs have long adhered to the notion that a few drops of water magically enhances the flavor of their single malts—after all, the word 'whisky' originates from the Gaelic word for 'water of life'—some thirsty scientists recently delved into the water-in-whiskey mystery and discovered that the taste-enhancing power of H20 was owed to a certain molecule in the liquor, which is best activated when exposed to water.
They include Mr. Minnick's "Bourbon: The Rise, Fall, and Rebirth of an American Whiskey"; "Tasting Whiskey: An Insider's Guide to the Unique Pleasures of the World's Finest Spirits" by Lew Bryson; "American Whiskey, Bourbon & Rye: A Guide to the Nation's Favorite Spirit" by Clay Risen; "The Art of American Whiskey: A Visual History of the Nation's Most Storied Spirit, Through 100 Iconic Labels" by Noah Rothbaum; and "Whiskey Distilled: A Populist Guide to the Water of Life" by Heather Greene.
On 6 October 2016, the Russian organisation team announced that Sofia Fisenko would now perform under the stage name Water of Life Project, with the original song "Zhivaya voda" () also changing to "Water of Life".
"Water of Life" is a song by Russian group "The Water of Life Project". It will represent Russia during the Junior Eurovision Song Contest 2016. It is composed and written by Rita Dakota and Sofia herself.
Millions upon millions are famishing for the bread and water of life.
Eaudevie was established as a spa, with its name a translation from the French language, meaning "water of life".
Mahia (, , literally water of life) is a Moroccan Jewish alcoholic beverage distilled from dates. It is also sometimes prepared with figs.
The "water of life" produced from their blood allows for virtual immortality. A single Snow Queen reigns for the entire 150-year season. During Winter rule, offworlders bring technology to Tiamat in exchange for the water of life. At the end of Winter, they leave Tiamat and destroy all high technology, leaving Summers to rule under an agrarian lifestyle.
These references in the Gospel of John are also interpreted as the Water of Life. The term is also used when water is poured during Baptismal prayers, praying for the Holy Spirit, e.g., "Give it the power to become water of life".Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries by Everett Ferguson 2009 p.
"But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." (John 4:14) The Scots and the Irish adopted the name for their "liquid gold": the Gaelic name for whiskey is uisce beatha, or water of life. Aab-i-Hayat is Persian and means "water of life".
Uisce beatha (water of life) or whiskey is an invention of the Gaelic world and was developed after the introduction of distilling in the 12th century.
The bird carried them all the way and commented on the sweetness of the last piece of meat. She showed it what she had done, and it spat the piece back out; the knight used the water of life to restore it. He went back with his father, used the water of life, and told him what his brothers had done. The brothers were so frightened they jumped in the river.
The word whiskey, after all, evolved from the Gaelic word usquebaugh, which means water of life, exactly like eau de vie in French and aquavit in Scandinavian languages.
Jesus with the Samaritan woman at the well, by Paolo Veronese, 1585 In the Gospel of John some references to water, as in John 4:15, are traditionally identified as the Water of Life being the Holy Spirit.Saint Augustine and Edmund Hill (2009) Homilies on the Gospel of John 1–40 (Works of Saint Augustine: A Translation for the 21st Century) p. 284 The passages that comprise John 4:10–26, and relate the episode of the Samaritan woman are sometimes referred to as the "Water of Life Discourse". The Water of Life Discourse is the second among the seven discourses in the Gospel of John that pair with the seven signs in that gospel.
Edmonton Journal, June 10, 1993. The band took its name from the Irish name for whisky, meaning water of life. Their music ranged from Celtic to punk." Uisce Beatha".
Ivan is revived with the aid of the water of life. He seeks Baba Yaga for a suitably swift horse. After trials he steals a horse and rescues Marya.
"Are you living in truth?", Decision Magazine, 2 February 2013. Retrieved 8 January 2016.Munro, John. "Surviving the white water of life", "Decision Magazine", 2 February 2012. Retrieved 8 January 2016.
The word aquavit derives from the Latin aqua vitae, "water of life." Compare the word whiskey, from Gaelic uisce beatha, which has the same meaning. Likewise, clear fruit brandy is called "eau de vie" (French for "water of life"). A story holding that the term really means "water from the vine" – from a conflation of the Latin vītae (genitive of vita) and the Italian term vite (meaning grapevine) – is no more than a picturesque piece of folk etymology.
After Bandora destroys the room, Goushi and Dan attempt to get the Water of Life from its guardian, who is actually Clotho in disguise. She reveals that even with the Water of Life, Burai's life cannot be saved, since he has already died once. Clotho convinces Dan and Goushi to fulfill Burai's last wishes by giving the water to a boy in a hospital that Burai earlier befriended and save his life instead. Clotho is portrayed by .
Scholars have proposed that the quest for the Dancing Water in these tales are part of a macrocosm of similar tales about the quest for a Water of Life or Fountain of Immortality.
The Knight at the Crossroads by Viktor Vasnetsov "The Bold Knight, the Apples of Youth, and the Water of Life" () is a Russian fairy tale collected by Alexander Afanasyev in Narodnye russkie skazki.
The German term Schnaps refers to any kind of strong alcoholic drink, similar to how eau de vie (water of life) is used in French, aguardiente (burning water) in Spanish, or aguardente Portuguese.
There are also several versions of the Alexander romance in which al-Khiḍr figures as a servant of Alexander the Great. In the Iskandarnamah by an anonymous author, al-Khiḍr is asked by Dhul-Qarnayn to lead him and his armies to the Water of Life. Al-Khiḍr agrees, and eventually stumbles upon the Water of Life on his own. Some scholars suggest that al-Khiḍr is also represented in the Arthurian tale Sir Gawain and the Green Knight as the Green Knight.
Wasson, R.G., 1979. Soma brought up-to-date. Journal of the American Oriental Society, 99(1), pp.100-105. He also attributed his longevity to drinking urine - which he called "the water of life".
James L. Resseguie, The Revelation of John: A Narrative Commentary (Grand Rapids,MI: Baker Academic, 2009), 253. The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse.
Paul's concubine Chani uses the poisonous Water of Life to help save him, and he lives; rather than kill the Fenrings, he banishes them to Salusa Secundus into permanent exile with Shaddam, whom they now loathe.
In 2003, the Pontifical Council for Interreligious Dialogue and the Pontifical Council for Culture published Jesus Christ, The Bearer of the Water of Life: A Christian Reflection on the "New Age". Critics of Centering Prayer once again say their concerns were addressed in this document. Centering Prayer practitioners respond that Bearer of the Water of Life does not have doctrinal authority, and neither Vatican document mentions Centering Prayer, Contemplative Outreach, or Fr. Keating by name. Pope Francis has not commented on Centering Prayer directly but has spoken very highly of Thomas Merton.
The Spacing Guild warns the Emperor of the deteriorating situation on Arrakis, and they fear that Paul will consume the Water of Life, a powerful poison used by the Bene Gesserit to help induce their abilities. The meeting is revealed to Paul in a prophetic dream, but then the dreams suddenly stop. Shaken by the absence of his visions, he goes out into the desert with Chani, drinks the Water of Life and enters into a trance. Upon awakening, he is transformed, obtaining powerful psychic abilities and the ability to control the sandworms.
His book Men and the Water of Life: Initiation and the Tempering of Men was published in 1993 by HarperSanFrancisco. He is the author of the books The Water of Life, The World Behind the World, Fate and Destiny, the Two Agreements in Life, and Why the World Doesn't End, Tales of Renewal in Times of Change. He frequently contributes essays to Huffington Post, and Sun Magazine. Meade uses story, song, and mythology, as a means of discovery for others to find their inner wisdom and inherent gifts.
Russia participated in the Junior Eurovision Song Contest 2016 which took place on 20 November 2016, in Valletta, Malta. The Russian broadcaster Russia-1, owned by the All-Russia State Television and Radio Broadcasting Company (VGTRK) was responsible for organising their entry for the contest. Sofia Fisenko won the national final on 16 August 2016 with the song "Zhivaya voda" (). On 6 October, the Russian organisation team opted to change the name of the entrant to Water of Life Project, with the song also changing to "Water of Life".
The Water of Life (L'aygua de vida) is a Catalan fairy tale collected by D. Francisco de S. Maspons y Labros (1840–1901), in Cuentos Populars Catalans (1885).Maspons y Labrós, Francisco. Folk-lore catalá. Cuentos populars catalans.
Guinness Nigeria Plc's Water of Life initiative currently provides potable water to over 500,000 Nigerians spread across several rural communities, from Northern to Southern Nigeria. It funds scholarship and provides Guinness Eye Hospitals in three cities in Nigeria.
Another, return:radius, was screened at the FedEx Global Education Center as part of the Water of Life Festival in the Spring of 2013. She was represented by George Lawson Gallery in San Francisco and Los Angeles for 9 years.
He instructs them to appease Ereshkigal and, when she asks them what they want, ask for the corpse of Inanna, which they must sprinkle with the food and water of life. When they come before Ereshkigal, she is in agony like a woman giving birth. She offers them whatever they want, including life- giving rivers of water and fields of grain, if they can relieve her, but they refuse all of her offers and ask only for Inanna's corpse. The gala-tura and the kur-jara sprinkle Inanna's corpse with the food and water of life and revive her.
In the eight-century Man'yōshū, are said to be in the possession of the moon god Tsukuyomi. Similarities have been noted with a folktale from the Ryukyu Islands, in which the moon god decides to give man the water of life (), and serpents the water of death (sïnimizï). However, the person entrusted with carrying the pails down to Earth gets tired and takes a break, and a serpent bathes in the water of life, rendering it unusable. This is said to be why serpents can rejuvenate themselves each year by shedding their skin while men are doomed to die.
The rescue of the princesses and the throwing down the cliff by his rivals appear also in The Story of Bensurdatu; in The Bold Knight, the Apples of Youth, and the Water of Life, the hero is also thrown down by the rival.
A Czech variant was collected by author Božena Němcová, under the name O mluvícím ptáku, živé vodě a třech zlatých jabloních ("The speaking bird, the water of life and the three golden apples").Němcová, Božena. Národní báchorky a pověsti. 4th Vol. 1846.
Second piece was "Happy at expo" (欢聚在世博) accompanied by Waltz The Blue Danube, Violin concerto, Butterfly Lovers' Violin Concerto. First music of that piece was "One World, One Home" (), followed by "Water of Life" (生命之水).
MacColl is a graduate in journalism from the Queensland University of Technology. She has contributed two essays to the Griffith Review. Firstly, "The Birth Wars" for the issue, MoneySexPower, and more recently, "The Water of Life" for The Novella Project/Annual Fiction Edition.
Gunkel and Zimmern suggested resemblance in expressions and a possible connection between the Sumerian river and that found in later literary tradition in the Book of Ezekiel () likely influencing imagery of the "River of Water of Life" in the Apocalypse (). They also noted a connection between the "Water of Life" in the legend of Adapa and a myth translated by A.H. Sayce called "An address to the river of creation". Delitzch has suggested the similar Sumerian word Habur probably meant "mighty water source", "source of fertility" or the like. This has suggested the meaning of Hubur to be "river of fertility in the underworld".
This development may in turn have influenced the Modern Irish word fuisce ("whiskey"). The phrase uisce beatha, literally "water of life", was the name given by Irish monks of the early Middle Ages to distilled alcohol. It is simply a translation of the Latin aqua vitae.
"The Mystery of God and the Spring of the Water of Life" (1980) Original Book are 38 chapters in total. The WMSCOG removed three chapters from "The Mystery of God and the Spring of the Water of Life", namely Chapter 1: Restoration of Jerusalem and the Prophecy of 40 Years, Chapter 11: Let Us Reveal the Truth from the History Books About the Church, and Chapter 36: Elijah Will Be Sent The NCPCOG and the COGJW claimed that the WMSCOG had changed the first edition dates of "The Mystery of God and the Spring of the Water of Life", "The Last Plague and the Mark of God" and "Guests who came from the Angels of World" to 1967 once upon a time. The NCPCOG also refuted the claim by the WMSCOG that Ahn Sahng-hong had the book "The Law of Moses and the Law of Christ", and said that Ahn Sahng-hong has never published this book, but it seems to have been compiled with reference to Ahn Sahng-hong's book "The New Testament and the Old Testament".
He has since completed three films of The Water of Life animated film series, a four-part collaboration on Canadian history with Irish storyteller Mike Burns. MacLeod is also a singer-songwriter and recording artist. Since 1990, he has released three full-length LPs, three EPs and several singles.
A dessert course, cheese courses, coffee, etc., may also be part of the meal. The courses normally use traditional Scottish recipes. For instance, dessert may be cranachan or tipsy laird (whisky trifle), followed by oatcakes and cheese, all washed down with the "water of life" (uisge beatha), Scotch whisky.
After the campaign in India, Alexander sets sail for the Arabian Peninsula. He passes through Mecca and pauses in Egypt. In Egypt, Rowshanak and her part way and they do not meet again. Rowshanak returns to Persia and Alexander heads west in search of the Water of Life.
It usually refers to an aromatic product that is less expensive than a perfume because it has less of the aromatic compounds and is more for an everyday use. Cannot be shortened to eau, which means something else altogether in French (water). ; eau de vie: lit. "water of life" (cf.
He is around the same age as Chizuru and is very protective of her, before he died. He leaves the Shinsengumi, following Itou along with Hajime Saito, but later returns. He too has taken the Water of Life to recover from injuries. He is based on the historical Tōdō Heisuke.
A dark shadow has struck the land and King Pete is told by the advisor that only a king can find the legendary water of life to heal the land. The cowardly Pete makes Mickey, a laundry boy an honorary king. Reluctant at first, Mickey sets off to save the kingdom.
Arthur Rackham, 1916 A king was dying. An old man told his sons that the water of life would save him. Each one set out in turn. The two older ones, setting out in hopes of being the heir, were rude to a dwarf on the way and became trapped in ravines.
Then they came to two more kingdoms in the same situation, and they did the same. Then they got on a ship to cross the sea and come home. The older brothers stole the water of life and filled his bottle with sea water. The king was sickened by the sea water.
Depiction of Fleuve de Vie, the "River of Life", from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century In Christianity the term "water of Life" ( hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John.David L. Jeffrey (1992) A Dictionary of biblical tradition in English literature pp. 457–458 In these references, the term Water of Life refers to the Holy Spirit. Ὕδωρ ζωῆς is a metaphor with two meanings: literally “flowing water” as in a river, and figuratively “living water.” “Whereas ordinary water sustains life for a while (“flowing water”), the water God provides gives life forever (“living water”).
A description of the heavenly state, under the figures of the water of life and the tree of life, and of the throne of God and the Lamb. () The truth and certain fulfilling of all the prophetic visions, The Holy Spirit and the wife/bride of the Lamb, invite, and say, "Come". () The closing blessing. ().
The good fairy then sends Laidronette into an enchanted forest to hide for several years. Finally however when a period of time or imprisonment for the Green Serpent has come to an end, Laidronette returns to Magotine and Magotine tells her to go into Hades and get her the "water of life." Laidronette goes.
Adapa is then offered the "food of life" and "water of life" but will not eat or drink. Then garments and oil are offered, and he does what he had been told. He is brought before Anu, who asks why he will not eat or drink. Adapa replies that Ea told him not to.
Although he is now very forgetful, Shinnosuke invites Akane to stay with him and his grandfather. Akane later cures Shinnosuke of his dependency on the water of life by applying a special moss to his back. Shinnosuke is voiced by Takeshi Kusao in the Japanese anime and Jason Gray-Stanford in English. He later develops a crush on Akane.
In compilations from the 19th century, collector D. Francisco de S. Maspons y Labros writes four Catalan variants: Los Fills del Rey ("The King's Children"), L'aygua de la vida ("The Water of Life"),Maspons y Labrós, Francisco. Folk-lore catalá. Cuentos populars catalans. Barcelona: Llibreria de Don Alvar Verdaguer. 1885. pp. 38-43 and pp. 81-89.
Three bottles of eau de vie. The flavors are framboise (raspberry), zinfandel grape, and cherry. An eau de vie (French for spirits, – French version of European Union spirits regulations literally "water of life") is a clear, colourless fruit brandy that is produced by means of fermentation and double distillation. The fruit flavor is typically very light.
In 1995, Simanic joined the Canadian progressive metal band Eidolon. The collaboration resulted in the release of Eidolon's first CD Zero Hour in 1996. In 1998, Simanic released his first solo album Water of Life. It was re-released in 2000 with two bonus tracks in Japan and South East Asia on the Marqee Avalon record label.
Herodotus mentions a fountain containing a special kind of water in the land of the Macrobians, which gives the Macrobians their exceptional longevity. Persian miniature depicting Khidr and Alexander watching the Water of Life revive a salted fish A story of the "Water of Life" appears in the Eastern versions of the Alexander romance, which describes Alexander the Great and his servant crossing the Land of Darkness to find the restorative spring. The servant in that story is in turn derived from Middle Eastern legends of Al-Khidr, a sage who appears also in the Qur'an. Arabic and Aljamiado versions of the Alexander Romance were very popular in Spain during and after the period of Moorish rule, and would have been known to the explorers who journeyed to America.
But hinted that he's still alive as wiping Chizuru's tear and saying her name while smiling at her. He is based on the historical Hijikata Toshizō. ; : :Okita is the First Division Captain and a peerless swordsman. He suffers from tuberculosis, and is later visited by Nagumo Kaoru who gives him a bottle of the Water of Life to cure his tuberculosis.
The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17–18th century The Samaritan woman at the well is a figure from the Gospel of John, in . In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine ( also Photini, Photina, meaning "the luminous one" from , "light").
The Water of Life Project is a group created specifically for the 2016 Junior Eurovision Song Contest. It consists of 4 girls - Sofia Fisenko, Sasha Abrameytseva and sisters Christina and Madonna Abramova. Sofia Fisenko was born on in the city of Novomoskovsk, in the Tula region of Russia. From her early childhood she practiced choreography although she prefers singing to dancing.
She participates in all the events and concerts, takes classes from the academy teachers. Sofia's dream is to become successful in her future career. She wants to become the leader of a large charitable foundation, help children or become a professional journalist. Alongside lead vocalist Sofia, Sasha Abrameytseva and sisters Christina and Madonna Abramova also form the Water of Life Project.
The cloisters were restored in the 20th century, and the stained glass windows contain the images of some 130 saints. The cloister garth contains a modern sculpture entitled The water of life by Stephen Broadbent. The refectory roof is dated 1939 and was designed by F. H. Crossley. The east window with reticulated tracery was designed by Giles Gilbert Scott and is dated 1913.
Varieties of wine brandy can be found across the winemaking world. Among the most renowned are Cognac and Armagnac from southwestern France. In a broader sense, the term brandy also denotes liquors obtained from the distillation of pomace (yielding pomace brandy), or mash or wine of any other fruit (fruit brandy). These products are also called eau de vie (which translates to "water of life").
Each time they caught a fish, she had them throw it back, but finally, their nets caught the knight's body and head. She put them back together and used the water of life on them. He comforted her and sent her home, saying he would come and make it right. He came and asked the king whether the alleged dragon slayer could find the dragon's heads.
Three brothers and a sister worked very hard, became rich, and built a palace. It was much admired, but an old woman told them it needed a church. They built a church. It was even more admired, but an old man told them it needed a pitcher of the water of life, a branch where the smell of the flowers gave eternal beauty, and the talking bird.
In ages past, a malevolent race called the Arakacians discovered a place where space-time leaked a type of fluid. This fluid granted immortality to anyone who consumed it. The Arakacians built an empire and enslaved the known universe for centuries; they were unstoppable. The Arakacians were finally vanquished after the fountain chamber (where they gathered the water of life) was sealed by freedom fighters.
To hear their suave virgin-like voices. To see if my hungry and thirsty fish […] have been properly fed. And if all things are as they should, in orchards and in waters, as they should be for ever and ever.» But his fish were gone, as was the good fairy, as was the pond of the water of life, of the water of death.
Das Wasser des Lebens (The Water of Life) was produced in 1997. The game is in German, despite being produced for—and distributed by—the Scottish distillery Glen Grant as a promotional item. It was the first variation or expansion of Catan published. It is set in the Scottish highlands with related thematic changes; including stills and distilleries replacing towns and cities, and the English replacing the Robber.
The Syriac Christian legend concentrates on Alexander's journey to the end of the World, where he constructs the Gates of Alexander to enclose the evil nations of Gog and Magog, while the sermon describes his journey to the Land of Darkness to discover the Water of Life (Fountain of Youth). These legends concerning Alexander are remarkably similar to the story of Dhul-Qarnayn found in the Quran.Stoneman 2003.
There are various theories about the origin of Hızır and Hıdırellez. Various ceremonies and rituals were performed for various gods with the arrival of spring or summer in Mesopotamia, Anatolia, Iran and other Mediterranean countries from ancient times. One widespread belief suggests that Hızır has attained immortality by drinking the water of life. He often wanders on the earth, especially in the spring, and helps people in difficulty.
The scene mixed the professional actors and local islanders; Crichton said it was not possible to differentiate between the two in the final film. Scottish folk music is used for the accompaniment of the eightsome reel, which is danced at the rèiteach. According to the music historian Rosemary Coupe, the dance and music are "a vibrant expression of the Scottish spirit, second only to the 'water of life' itself".
UMCOR's Hunger actions include Food Security in Southern Africa which helped to develop farming techniques in the Democratic Republic of Congo, the Water of Life which built wells in Afghanistan, and Filling in the Gaps in Haiti which provides school lunches for over 16,800 children in Haiti. UMCOR also supports National Hunger Awareness Day (June 3), World Food Day (October 16), and World Fair Trade Day (May 8).
The Ardars are sent to kill him, but Cusma distracts them and they kill him instead. Searching for Baba Yaga's house, Ivan meets a helpful talking horse, frees a captured mermaid and helps a bored bogatyr. Finally he finds Baba Yaga, who tells him about magical diamonds able to cancel Alatyr's black powers. Also she gives him a bottle with the water of life, and Ivan revives Cusma.
If any one is holy, let him come; if any one is not so, let him repent. Maranatha. Amen". The prayer is reminiscent of and 1 Corinthians 16:22.Revelation 22:17–20 reads, "The Spirit and the Bride say, 'Come,' And let the one who hears say, 'Come.' And let the one who is thirsty come; let the one who desires take the water of life without price.
The song's lyrics refer to the Christian concept of the anticipation of restoration and reward, and reference the motifs found at - a crystal clear river with water of life, issuing from the throne of heaven, all presented by an angel of God. Chorus : :Yes, we’ll gather at the river, :The beautiful, the beautiful river; :Gather with the saints at the river :That flows by the throne of God.
The team also found statues of an Assyrian goddess sprinkling the "water of life" on her devotees. In contrast to previously known reliefs in which figures were depicted in profile, these were in frontal pose. Salih also discovered two alabaster lamassu. Salih reported that more than a hundred items of pottery, which were likely taken from the Nabi Yunus tunnels by ISIS, were recovered from a house in Mosul.
As early as 1386 Genoese ambassadors brought the first aqua vitae ("water of life") to Moscow and presented it to Grand Duke Dmitry Donskoy. The Genoese likely developed this beverage with the help of the alchemists of Provence, who used an Arab-invented distillation apparatus to convert grape must into alcohol. A Moscovite monk called Isidore used this technology to produce the first original Russian vodka c. 1430.
Marie is accepted into Paul's court as a playmate for his young sister Alia. At a banquet with her visiting parents, Marie and the Fenrings execute their well-planned assassination attempt on Paul. Alia manages to kill Marie, but Margot's revelation of her daughter's paternity surprises Paul enough to allow Hasimir to stab him mortally. Paul's concubine Chani uses the poisonous Water of Life to help save him, and he lives.
The older brothers accused the youngest of trying to poison him and gave him the water of life. The king decided to have his youngest son secretly killed (as punishment). He sent a huntsman with him into the woods, but the huntsman was unable to bring himself to kill him and confessed the deed to the prince. The prince and the huntsman swapped clothes and the prince fled.
The colonists also learned to make a wide variety of wine from fruits. They additionally made wine from such products as flowers, herbs, and even oak leaves. Early on, French vine-growers were brought to the New World to teach settlers how to cultivate grapes. J.W. Swarts Saloon in Charleston, Arizona in 1885 Colonists adhered to the traditional belief that distilled spirits were aqua vitae, or water of life.
Located next to the empty tomb, a , solid limestone boulder sits in which water springs forth water representing the water of life and the redemptive gifts of the Lord. As the waters flows naturally down the boulder, the sounds of trickling water can be heard throughout the garden. The boulder also reminds visitors of the water God provided for the ancient Israelites brought forth from the rock by Moses.
Chizuru Yukimura heads to Kyoto to search for her father, finding herself attacked by mad men before they are cut down by members of the Shinsengumi who mistake her for a boy and take her into custody for interrogation. Upon learning that she is a girl and the daughter of a doctor who developed the Water of Life elixir that turns those that drink it into invincible blood lusting berserkers called , the Shinsengumi decide to keep her as an aide in their search. In time, as the Shinsengumi aid the shogunate in the Bakufu, Chizuru begins to develop a bond with the Shinsengumi and its aloof member Toshizo Hijikata. However, as time passes, Chizuru and Shinsengumi confront a mysterious faction who call themselves Oni (Demons) and that Chizuru is also an Oni with father revealed to be experimenting on the Water of Life to create the Rasetsu to wipe out the human race.
In Dune, Paul Atreides and his mother Lady Jessica flee a Harkonnen attack and find refuge among the Fremen of Sietch Tabr. Jessica soon realizes that their Reverend Mother Ramallo is a "wild" version of the Bene Gesserit equivalent. When Ramallo knows her own end is near, she subjects Jessica to the ritual spice agony to make her Ramallo's replacement. The Fremen ordeal to become a Reverend Mother involves ingesting the poisonous Water of Life.
After they are married, Alexander installs Rowshanak as the queen of Persia and sets off for other lands. His primary aim now is conversing with sages and seeking the Water of Life (foundation of youth where whoever drinks from it lives forever). He first sets off to India where he encounters the Indian King Kaydavar, with, or aided by, water. This king resists Alexander so strongly that he is forced to send Rowshanak for reinforcement.
The Lyceum Theatre, where Harlequin Cock Robin was staged in 1867 Harlequin Cock Robin and Jenny Wren; or, Fortunatus and the Water of Life, the Three Bears, the Three Gifts, the Three Wishes, and the Little Man who Woo'd the Little MaidW. R. Osman had written a pantomime called "Harlequin Cock Robin and the Children in the Wood" in 1866. See Nicoll, Allardyce. A History of English Drama, 1660–1900, Volume 6, p.
In the ballad, the hod-carrier Tim Finnegan, born "with a love for the liquor", falls from a ladder, breaks his skull, and is thought to be dead. The mourners at his wake become rowdy, and spill whiskey over Finnegan's corpse, causing him to come back to life and join in the celebrations. Whiskey causes both Finnegan's fall and his resurrection—whiskey is derived from the Irish phrase uisce beatha (), meaning "water of life".
During the Second World War, the cargo vessel S.S. Cabinet Minister is wrecked off a remote fictional Scottish island group -- Great Todday and Little Todday -- with fifty thousand cases of whisky aboard. Due to wartime rationing, the thirsty islanders had nearly run out of the "water of life" and see this as an unexpected godsend. They manage to salvage several hundred cases before the ship sinks. But it is not all clear sailing.
Paul leads a Fremen campaign of resistance against Harkonnen rule. He and Chani, daughter of Liet-Kynes, take each other as mates and produce a son, named Leto in honor of Paul's father. Paul also reunites with Gurney Halleck, who had sought refuge with smugglers after the Harkonnen attack. In a bid to unlock his latent powers, Paul undergoes the process of spice agony via the consumption of the Water of Life.
The story begins in the bakery of Jules and Leontine Grogrande, French immigrants to the United States. Their mysterious local customer, Ali Dubh the Arab, comes to the bakery one day with an urgent request. He is being pursued by three of his countrymen, because he possesses the Great Elixir — "the Essence of Vitality, the Water of Life." A mere drop of this liquid can endow a person with pronounced health, strength, and longevity.
Chudo Yudo is one of the guardians of the Water of Life and Death, and his name traditionally was invoked in times of drought. He can apparently assume human-like forms - this being is able to ride a horse. He has the ability to regenerate any decapitated heads. The term Chudo-Yudo may not be a name for a specific type of dragon at all, but rather a fanciful term for a generic "monster".
Apollyon enters and challenges Pilgrim in single combat, but Pilgrim prevails. The fight has exhausted Pilgrim, but two Heavenly Beings, Branch Bearer and Cup Bearer, restore Pilgrim with leaves from the Tree of Life and water from the Water of Life. Evangelist then returns and gives Pilgrim the Staff of Salvation, the Roll of the Word and the Key of Promise. He also warns Pilgrim to take care at town of Vanity.
The Grey Wolf found Ivan's body and caught two fledgling crows that would have eaten it. Their mother pleaded for them, and the wolf sent her to fetch the water of death, which restored the body, and the water of life, which revived him. The wolf carried him to the wedding in time to stop it; the older brothers were made servants or killed by the wolf, but Ivan married Helen and lived happily with her.
Artist's representation of distillation apparatus for aqua vitae, from Liber de arte Distillandi, by Hieronymus Brunschwig, 1512. Aqua vitae (Latin for "water of life") or aqua vita is an archaic name for a concentrated aqueous solution of ethanol. The term was in wide use during the Middle Ages and the Renaissance, although its origin is likely much earlier. This Latin term appears in a wide array of dialectical forms throughout all lands and people conquered by ancient Rome.
The walls are built with bricks, balconies have been bejewelled with religious symbols. The ambience is shown in the form of wishing trees, fountains of the water of life, rain bows in five colors with cloud formations and light emanating from lotus flowers. The palace is also shown with a throne with eight corners fully and curiously bejewelled. Padmasmbahva is shown sitting on a pure stalk of lotus emitting divine energy appearing “divine, charitable, powerful, or fierce”.
266 On their own, each of the discourses on the Water of Life and the Bread of Life are key examples of "single theme discourses" in the Gospel of John.James D. G. Dunn (1985) The evidence for Jesus p. 39 However, these two discourses in the Gospel of John complement each other to form the theme of "Christ as the Life".C. K. Barrett (1955) The Gospel According to St. John: An Introduction With Commentary and Notes p. 12W.
For six months Stiles lived in London UK; during this time she worked with many of the impro companies in London. There she trained Deborah Francis White and Tom Salinski founders of The Spontaneity Shop and authors of The Impro Handbook which includes a dedication to her. Stiles moved to Melbourne Australia and became the Artistic Director of Impro Melbourne from 2004 to 2009. During this time she wrote her second theatre for young audiences play Water of Life.
Moon Dawntreader Summer, the Summer Queen of the planet Tiamat, struggles to unite the population under her rule. Moon must convince the Tiamatians to rebuild a technologically advanced society from scratch before the return of the Hegemony in 150 years. Reede Kullervo is a biotechnologist and a member of a secret society called The Brotherhood. He is also an expert in the Old Empire’s technology, but he has been unable to successfully recreate the water of life.
In 2006, prominent West Coast Breaks DJ Bassnectar remixed Arrival from then not yet released Rise album. It features vocals from KRS-One, A.P.O.S.T.L.E. and Stero-Lion. The track was included on Bassnectar's Om Records releaseYo EP as well as his double full length Mesmerizing the Ultra released by Organic Records. In 2008, New Zealand native Freq Nasty remixed Snared featuring vocals from Stero-Lion for an album benefiting his Water Of Life campaign for giveback.
He named a street "Waiola Avenue" which means "Water of Life" in the Hawaiian language. He returned to visit in 1910, and died April 8, 1914, in Chicago. Memorial plaque at the house Rufus Anderson Lyman born on June 23, 1842, was probably named after Rufus Anderson who was foreign secretary of the mission board and visited the mission in 1863, married Chinese-Hawaiian Rebecca Brickwood, became a local politician and judge, and had fifteen children. He died July 5, 1910.
Even though Inoue had been killed by Satchō warriors (Satsuma- Chōshū alliance), Hijikata takes it out on Chikage, starting a duel as Chikage goads him. At the end of Season 2 he acknowledge his love for Chizuru. At the end of the anime series he either dies from a combination of the Water of Life and wounds that he attained through a battle with Chikage Kazama, or he lives (as suggested by the fact that his body didn't disappear). His ending is ambiguous.
It is said that a group has shared "khef" or the water of life. Sometimes the symbol of water is used literally, as in a ritual Roland and his ka-tet performs the night before the battle of Algul Siento. In the seventh novel, Susannah Dean, who ends up understanding ka maybe more than Roland himself, comes to the understanding that in simple terms, "ka-tet" means family. Roland's ka-tet includes himself, Eddie Dean, Susannah Dean, Oy, and Jake Chambers.
Born in Smederevo, Serbia, Simanic started to play guitar at the age of 12. In the early 1990s, he started an instrumental rock band: Bride - the band played clubs, guitar festivals and received radio airplay. In 1993, his single, "Water of Life" was named the best song of the year on one of the most popular Serbian radio station Radio Belgrade and its show 501 under the program Beograd 202. To pursue his musical career Slav relocated to Canada in December 1994.
Nightingale, symbolizing Baháʼu'lláh, by calligrapher Mishkín- Qalam. The writings of Baháʼu'lláh contain many allegories and symbolic language, often taken from nature (e.g., the sun, clouds, trees, rivers, oceans, valleys, mountains, gardens, birds, etc.), referring to spiritual principles. Christopher Buck analyses a selection of six key scenarios (the Promised One, the Covenant, illumination, lover and the beloved, the Maid of Heaven, the crimson ark and the Holy Mariner) and six root metaphors (physician, wine/water of life, mirror/gems, the journey, lote-tree/Sinai, paradise).
278-–284 A South Arabian Alexander legend was written by the Yemenite traditionist Wahb ibn Munabbih (?–732 AD) and this legend was later incorporated in a book by Ibn Hisham (?–833 AD) regarding the history of the Himyarite Kingdom in ancient Yemen. In the Yemenite variation, Dhul-Qarnayn is identified with an ancient king of Yemen named Tubba', rather than Alexander the Great, but the Arabic story still describes the story of Alexander's Wall against Gog and Magog and his quest for the Water of Life.
Shinnosuke survived, but developed a dependency on the Water of Life. Years later, in the present, Akane once again hears about the forest of Ryugenzawa in a television advertisement asking for help in combating the increasing numbers of monsters and remembers Shinnosuke saving her. In an attempt to pay back Shinnosuke, Akane travels to Ryugenzawa to find him. In the process, Akane is attacked by a giant creature, and is saved, just like when she was young, by Shinnosuke, who still bears the marks on his back.
Both a scholar and a ruthless tactician, he is kind and caring, albeit a bit reserved. After an injury which resulted in him being unable to use his left arm and thus wield a katana, he becomes cold and distant; he proceeds to research and improve on the Water of Life in secret in order to overcome its side effects, eventually drinking it and becoming one of the first few Rasetsu with self control, creating the Shinsengumi's Rasetsu Corps. He is based on the historical Yamanami Keisuke.
Algonquian legend says that "beneath the clouds lives the Earth-Mother from whom is derived the Water of Life, who at her bosom feeds plants, animals and human" (Larousse 428). She is otherwise known as Nokomis, the Grandmother. In Inca mythology, Mama Pacha or Pachamama is a fertility goddess who presides over planting and harvesting. Pachamama is usually translated as "Mother Earth" but a more literal translation would be "Mother Universe" (in Aymara and Quechua mama = mother / pacha = world, space-time or the universe).
The first is the Agua de Vida (Water of Life) Park, built by the State of Mexico and intended to be a kind of prelude to the sanctuary itself. Next to the park are caves dedicated to God the Father, God the Son and the Holy Spirit. The Plaza de los Peregrinos (Plaza of the Pilgrims), was constructed with various levels, stairs, arches, terraces, a place to pray with the purpose of giving pilgrims a place to rest. Cultural and religious activities also take place here.
The word whisky (or whiskey) is an anglicisation of the Classical Gaelic word (or ) meaning "water" (now written as in Modern Irish, and in Scottish Gaelic). (This Gaelic word shares its ultimate origins with Germanic "water" and Slavic "voda" of the same meaning.) Distilled alcohol was known in Latin as ("water of life"). This was translated into Old Irish as , which became in Irish and in Scottish Gaelic. Early forms of the word in English included uskebeaghe (1581), usquebaugh (1610), usquebath (1621), and usquebae (1715).
St. John has produced a number of varied artworks, with landscape, sound and the environment as common themes. Water of Life (2013), with Tommy Perman, explored water in the city of Edinburgh through visual art, writing and sound;Meighan, Nicola (2013) "Water Of Life: A Liquid Cartography Of Edinburgh In Sound, Words & Images ", The Quietus, 15 December 2013, retrieved 2015-05-19 the solo project Surface Tension (2015) used sound art and photography to document pollution in the River Lea in London and was shown at Stour Space, London and The Lighthouse, Glasgow;Mulvey, John (2015) "London Music and the River Lea" UNCUT, 31 March 2015, retrieved 2015-05-19 and a sound installation Concrete Antenna (2015), with Tommy Perman and Simon Kirby, exhibited at the Edinburgh Sculpture Workshop through 2015-16.Concrete Antenna, retrieved 2015-05-19 Emergent Landscapes (2016) was a participatory installation at Switch House, Tate Modern, involving collaborative cairn sculpture, soundscape creation and film work using manipulated Super 8. Soundmarks is a collaboration launched in 2019 with archaeologist Rose Ferraby to use sound and visual art to explore sub- surface landscapes at the Roman town of Aldborough.
Distilled beverages include akevitt, a yellow-tinged liquor spiced with caraway seeds, also known as akvavit or other variations on the Latin aqua vitae – water of life. The Norwegian linie style is distinctive for its maturing process, crossing the equator in sherry casks stored in the hull of a ship, giving it more taste and character than the rawer styles of other Scandinavian akevittar. Norway also produces some vodkas, bottled water and fruit juices. In rural Norway, it is still common to find hjemmebrent (moonshine, literally "home burnt").
Sinbad, the hero of the epic, is a fictional sailor from Basrah, living during the Abbasid Caliphate. During his voyages throughout the seas east of Africa and south of Asia, he has fantastic adventures going to magical places, meeting monsters, and encountering supernatural phenomena. As a separate example of this influence on Arabic literature, the legend of Alexander's search for the Water of Life is found in One Thousand and One Nights, a collection of Middle Eastern and South Asian stories and folktales compiled in Arabic during the Islamic Golden Age.
The walls are carved with women performing daily chores such as churning of buttermilk, adorning themselves, scenes of performance of dancers and musicians, and the King overlooking all these activities. Intricate carving in the well structure An interesting depiction carved from a single block of stone is of the Ami Khumbor (symbolic pot of the water of life) and the Kalp Vriksha (a tree of life). Also seen is a fresco of navagraha or nine planets. These depictions are said to attract villagers for worship during marriage and other ritualistic ceremonies.
Ea creates an intersex being called Asu-shu-namir and sends them to Ereshkigal, telling them to invoke "the name of the great gods" against her and to ask for the bag containing the waters of life. Ereshkigal becomes enraged when she hears Asu-shu-namir's demand, but she is forced to give them the water of life. Asu-shu-namir sprinkles Ishtar with this water, reviving her. Then, Ishtar passes back through the seven gates, receiving one article of clothing back at each gate, and exiting the final gate fully clothed.
Aquavit or okovita (Latin: aqua vitae, "water of life") has two meanings. It is an old name for vodka, and it can also be a strong alcoholic beverage, usually around 70-80% alcohol, of very low quality. It was usually unclear, as it was distilled with alcohol content and cheap price in mind, with little regard to taste. It is likely that the name vodka (from voda (or woda), "water") stems from the difference between high-quality clear (and thus water- like in appearance) products and the lower-class stronger okovita.
He is also often referred to as "Toshi" by Kondo. Hijikata is the one who brought Chizuru back to the Shinsengumi headquarters the night she witnessed a Rasetsu on the loose that attacked two men chasing her. He is responsible for her welfare, and even though he acts as if this were to his dismay, he cares for Chizuru's safety, and is often shown protecting her during battles. Hijikata drinks the Water of Life and becomes a Rasetsu in order to defeat Chikage, fueled by rage after seeing fellow Shinsengumi warrior Genzaburo Inoue dead.
The Elixir has had hundreds of names (one scholar of Chinese history reportedly found over 1,000 names for it), among them Amrit Ras or Amrita, Aab-i-Hayat, Maha Ras, Aab-Haiwan, Dancing Water, Chasma-i-Kausar, Mansarover or the Pool of Nectar, Philosopher's stone, and Soma Ras. The word elixir was not used until the 7th century A.D. and derives from the Arabic name for miracle substances, "al iksir". Some view it as a metaphor for the spirit of God (e.g., Jesus's reference to "the Water of Life" or "the Fountain of Life").
Perhaps more prevalent in Newfoundland than Ireland. James Joyce, in his Pomes Penyeach included a thirteenth poem as a bonus (as the book sold for a shilling, twelve poems would have come to a penny each), which he named "Tilly," for the extra sup of milk given to customers by milkmen in Dublin. ;tory: originally an Irish outlaw, probably from the Irish verb tóir meaning "pursue" (OED). ;turlough: a seasonal lake in limestone area (OED) Irish tur loch 'dry lake' ;whiskey: (from uisce beatha meaning "water of life") (OED).
Later Persian writers associate him with philosophy, portraying him at a symposium with figures such as Socrates, Plato and Aristotle, in search of immortality. The figure of Dhul-Qarnayn (literally "the Two-Horned One") mentioned in the Quran is believed by scholars to be based on later legends of Alexander. In this tradition, he was a heroic figure who built a wall to defend against the nations of Gog and Magog. He then travelled the known world in search of the Water of Life and Immortality, eventually becoming a prophet.
Self determined that she suffered from postpartum psychosis. She was found not guilty by reason of insanity and was committed to the North Texas State Hospital and ordered to stay there until she is deemed to no longer be a threat to herself or others. There, she was a roommate of Andrea Yates, a Texas woman who had drowned her five children in a bathtub. During the trial, much attention was drawn to Schlosser and her husband attending Water of Life Church, a charismatic church pastored by Davidson.
Voiced by: Takeshi Kusao (Japanese); Jason Gray-Stanford (English; Viz Media dub); Marco Baroni (Italian) and his grandfather both live in the forest of Ryugenzawa, where they protect the local villagers from the giant animals that they once kept as pets. Years ago when Akane was vacationing with her family in Ryugenzawa, she got lost in the forest and was attacked by a giant platypus. However she was saved by Shinnosuke. Some time later, when Shinnosuke was near death after being scratched by the platypus's venomous claws, his grandfather took some of the Water of Life and fed it to Shinnosuke.
The dragon slayer is a common motif, as in The Bold Knight, the Apples of Youth, and the Water of Life, The Three Princes and their Beasts, The Knights of the Fish, The Merchant and The Two Brothers. Another common motif is the false hero whose wedding the hero barely arrives in time to interrupt, as in The Blue Mountains, The Raven, or The Three Princesses of Whiteland, but the hero's choice to travel is an unusual cause; normally the hero broke some prohibition, or was attacked by the false hero and severely injured, and so has difficulty reaching her.
Melasti is a Hindu Balinese purification ceremony and ritual, which according to Balinese calendar is held several days prior to the Nyepi holy day. It is observed by Hindus in Indonesia, especially in Bali. Melasti was meant as the ritual to cleanse the world from all the filth of sin and bad karma, through the symbolic act of acquiring the Tirta Amerta, "the water of life". Melasti ceremony is held on the edge of the beach with the aim to purify oneself of all the bad things in the past and throw it to the ocean.
In a variant collected in Austria, by Ignaz and Joseph Zingerle (Der Vogel Phönix, das Wasser des Lebens und die Wunderblume, or "The Phoenix Bird, the Water of Life and the Most beautiful Flower"),Zingerle, Ignaz und Zingerle, Joseph. Kinder- und Hausmärchen aus Süddeutschland. Regensburg: F. Pustet. 1854. pp. 157-172. the tale acquires complex features, mixing with motifs of ATU "the Fox as helper" and "The Grateful Dead": The twins take refuge in their (unbeknownst to them) father's house, it's their aunt herself who asks for the items, and the fox who helps the hero is his mother.
He foresees futures in which he lives among the planet's native Fremen, and has a vision where he is informed of the addictive qualities of the spice. Paul and Jessica are accepted into the Fremen community of Sietch Tabr, and teach the Fremen the Bene Gesserit fighting technique known as the "weirding way". Paul proves his manhood and chooses the Fremen name Muad'Dib, while Jessica opts to undergo a ritual to become a Reverend Mother by drinking the poisonous Water of Life. Pregnant with Leto's daughter, she inadvertently causes the unborn child, Alia, to become infused with the same powers in the womb.
The Chapel includes a fascinating play on light, as there is no artificial light inside the main section of building during the daytime. There is sufficient sunlight to fully light the worship space, as a combination of smooth textures and reflective surfaces maximize all light shone in the building. At night, the lights from outside combined with candles inside the Chapel are more than enough to illuminate the worship area. The altar, located on the north side of the building, is made of granite, featuring ridges on either side with a ripple effect, designed to represent the "water of life" provided by Christ.
Those whose names are not found written there, shall be thrown into the sea of fire. John sees a new heaven and a new earth, and all those whose names are written in the Book of Life go there to have eternal life. The voice of God speaks, saying that He is the Alpha and the Omega and will give to them that thirst the water of life, and they will become His people, and He will wipe away their tears, and there shall be no more death nor sorrow. Behold, He makes all things new.
Revelation 22 begins with a reference to the "pure river of water of life" which proceeds "out of the throne of God". The river seems to feed two trees of life, one "on either side of the river" which "bear twelve manner of fruits" "and the leaves of the tree were for healing of the nations" (v.1-2).The Bible (King James version), The Revelation of St. John, chapter & verses as noted. Or this may indicate that the tree of life is a vine that grows on both sides of the river, as John 15:1 would hint at.
The Water of Life Discourse between Jesus and the Samaritan woman at the well, by Giacomo Franceschini, 17th-18th century Giacomo Franceschini (1672–1745) (also called Jacopo Franceschini) was an Italian painter. He was the son and scholar of Marc Antonio Franceschini, was born at Bologna in 1672. He painted historical pictures in the style of his father, and there are some of his works in the churches at Bologna. In Santa Maria Incoronata is a picture of St. Usualdo, St. Margaret, St. Lucy, and St. Cecilia ; in San Simone, The Crucifixion; and in San Martino, St. Anne.
A Persian miniature depicting Elijah and al-Khiḍr (A miniature version of Stories of the Prophets). Hıdırellez honors the mysterious figure Khidr () who is sometimes identified with Elijah (Ilyas), and is said to have drunk of the water of life. Some hold that Khidr comes to the rescue of those in distress on land, while Elijah helps those at sea; and that they meet at a rose tree in the evening of every 6 May. The festival is also celebrated in parts of the Balkans by the name of "Erdelez," where it falls on the same day as Đurđevdan or St. George's Day.
Inanna's minister, Ninshubur, however, pleads with Enki and Enki agrees to rescue Inanna from the Underworld. Enki sends two sexless beings down to the Underworld to revive Inanna with the food and water of life. The sexless beings escort Inanna up from the Underworld, but a horde of angry demons follow Inanna back up from the Underworld, demanding to take someone else down to the Underworld as Inanna's replacement. When Inanna discovers that her husband, Dumuzid, has not mourned her death, she becomes ireful towards him and orders the demons to take Dumuzid as her replacement.
In the tale, Alexander travels a great deal, builds the Wall against Gog and Magog, searches for the Water of Life (Fountain of Youth), and encounters angels who give him a "wonder-stone" that both weighs more than any other stone but is also as light as dust. This wonder-stone is meant to admonish Alexander for his ambitions and indicate that his lust for conquest and eternal life will not end until his death. The story of the wonder-stone is not found in the Syriac Christian legend, but is found in Jewish Talmudic traditions about Alexander as well as in Persian traditions.
This the protagonist accomplishes with assistance from the queen bee which identifies the real princess and alights on her cheek. A final challenge is presented by the girl herself, as a race between her turtle dove and his horse, to go to the place "from where the mountains bump head to head into each other", and obtain three twigs of its apple tree, three measures of the water of life and three measures of the dead water. Although slower, the horse forces the returning bird to hand him the items, and is first to return. The princess accepts the result as her destiny, and now willingly accompanies Harap Alb.
The enraged Bald Man severs the hero's head with the broadsword the prince swore his oath on. The stallion snatches the Bald Man with its teeth, flies high up into the skies, and drops him to the ground. The princess mends back the prince's head and body, twirls the apple branch thrice over his head, repairing the wounds with the dead water, and reviving him with the water of life. The story ends with a magnificent wedding between Harap Alb, recognized as successor to the Green Emperor, and the Red Emperor's daughter—a feast which, according to the narrator's account, lasts "to this day".
At this point Marusia asks her grandmother what to do. Her grandmother explains a way by which Marusia can come back to life after she dies (a condition of which is that she cannot enter a church afterwards). On coming back to life she meets a good man whom she marries, however he does not like the fact that she will not go to church and eventually forces her to do so. Thus the Fiend discovers that she is alive and kills her husband and her son, but with the help of her grandmother, the water of life, and holy water she brings them back and kills the fiend.
Paul did not foresee Gurney's attack, and concludes he must increase his prescience by drinking the Water of Life, which is fatal to men. Paul falls into unconsciousness for several weeks after drinking the Water, but when he wakes, he has clairvoyance across time and space: he is the Kwisatz Haderach, ultimate goal of the Bene Gesserit breeding program. It is also revealed Jessica is the daughter of Baron Harkonnen, a secret kept from her by the Bene Gesserit. Paul senses the Emperor and Baron are amassing fleets around Arrakis to quell the Fremen rebellion, and prepares the Fremen for a major offensive against the Harkonnen troops.
Constance Anne Wilson (in her published works C. Anne Wilson) is a British food historian. She was previously in charge of the special collection of cookery books at the Brotherton Library of the University of Leeds, Leeds, England. She published the wide-ranging Food and Drink in Britain in 1973, and her more specialised The Book of Marmalade: its antecedents, its history and its rôle in the world today won the 1984 Diagram Prize for the oddest title of the year at the Frankfurt Book Fair. In 2006 she published Water of Life: a history of wine-distilling and spirits; 500 BC - AD 2000.
Al-Tabari seems more inclined to believe that al-Khiḍr lived during the time of Afridun before Moses, rather than traveled as Abraham's companion and drank the water of life. He does not state clearly why he has this preference, but rather seems to prefer the chain of sources (the isnad) of the former story rather than the latter. The various versions in al-Tabari's History more or less parallel each other and the account in the Quran. However, in the stories al-Tabari recounts, Moses claims to be the most knowledgeable man on earth, and God corrects him by telling him to seek out al-Khiḍr.
It tends to be a central element in the creations accounts of almost every culture with mythological, cosmological, and theological myths (Altman 2002:3-6,13-20). In this way, many groups characterize water as "living water", or the "water of life" (Varner 2004:19, Altman 2002:2, Strang 2004:83). This means that it gives life and is the fundamental element from which life arises. Each religious or cultural group that feature waters as sacred substances tends to favor certain categorizations of some waters more than others, usually those that are most accessible to them and that best integrate into their rituals (Altman 2002:3).
A lost book named Amrtakunda, the Pool of Nectar, was written India, in either Hindi or Sanskrit. This was supposedly translated into Arabic as Hawd ma' al-hayat, the Pool of the Water of Life, in Bengal in 1210, though the scholar Carl Ernst suggests that the translation was actually made by a Persian scholar, perhaps in the 15th century, a man who then travelled to India and observed Nath yogins practising hatha yoga. The Qadhi of Lakhnauti, Ruknuddin, is said to have converted the famous Kamarupan yogi known as Bhojar Brahman. The Amrtakunda was then given to the Qadhi who then translated into Arabic as Hawdh al-Hayat.
The symbol is usually shown as a fountain enclosed in a hexagonal structure capped by a rounded dome and supported by eight columns. The fountain of living waters, fons vivus"Sit fons vivus" said the priest in the traditional Roman missal when blessing the baptismal font, in the Benedictio Fontis. is a baptismal font (a water fountain in which one is baptized, and thus reborn with Christ), and is often surrounded by animals associated with Baptism such as the hart. The font probably represents the octagonal Lateran Baptistery in Rome, consecrated by Pope Sixtus III (432-440), which was iconographically associated with the fountain of the water of life mentioned in .
In the late 1950s, Erik Flagstad Rasmussen and Knud Thomsen won the competition which had been specifically directed to attract responses from the city's architects. The church itself is a square-shaped building of yellow brick crowned with a low octagonal spire. There are four triangular gables of glass and concrete, all with pointed tops. Completed in 1967, the stained-glass gable windows were designed by Jens Urup Jensen with themes representing Christmas (north) with a red Star of Bethlehem, Easter (east, above the altar) with a cross, Whitsun (south) with 12 red tongues symbolising the Apostles and a blue-toned Water of Life frame (west) above the organ gallery.
The spice agony is an ordeal in which an acolyte of the Bene Gesserit takes a poisonous "awareness spectrum" narcotic and, by internally changing the substance and neutralizing its toxicity, gains access to Other Memory, the combined ego and memories of all her female ancestors. In Dune, Lady Jessica notes that the ritual originated with the "discovery of the poison drug on Rossak". On Arrakis, the Fremen Reverend Mothers use a poison called Water of Life, which is the exhalation of a drowning "little maker" (small sandworm) in water. In the Fremen version of the rite, after the ordeal the Reverend Mother also provides the changed poison for the sietch orgy.
Cârja was born in Whitman, Logan County, West Virginia, where his parents (Iov and Judifca) had emigrated to from Austro-Hungarian-ruled Transylvania around 1910. He and his family returned to Romania in February 1927 and settled down in Mihai Viteazu, near the city of Cluj, where they bought a farm. While in high school, Cârja started work on a magazine titled Gazeta de Turda, and published his first book -- Cremene în apa vremii ("A Flintstone in the Water of Life"). Beginning in 1942, he studied Law and Philology at the University of Cluj (he also enlisted for Medicine studies, but abandoned them after one year).
The term New Jerusalem occurs twice in the New Testament, in verses Revelation 3:12 and Revelation 21:2 of the Book of Revelation. A large portion of the final two chapters of Revelation deals with John of Patmos' vision of the New Jerusalem. He describes the New Jerusalem as "'the bride, the wife of the Lamb'", where the river of the Water of Life flows (Revelation 22:1). After John witnesses the new heaven and a new earth "that no longer has any sea", an angel takes him "in the Spirit" to a vantage point on "a great and high mountain" to see New Jerusalem's descendants.
Notable recordings of the choir include: The Water of Life (2002); Love Eternal (2003); the Sing for Joy collection; and the Festival Evensong (2007). The choir also broadcasts regularly on BBC Radio 3 and Radio 4, and also recorded a concert for a broadcast on BBC Radio 2 during Christmas 2007. Their most recent recording is 'Glory to the New-Born King' (2012), which was released on the Priory label and attracted wide critical acclaim, notably in Gramophone magazine. In July 2012 the choir sang a live broadcast of Evensong on BBC Radio 3 as part of the Chester Festival; this included the first broadcast performance of The Chester Service by Francis Pott.
The first son asks for the daughter of the king of the fairies, the second for the mastery of magic, the third for the cup of Jamshid, which has the property of displaying the whole world, the fourth for the water of life, the fifth for the ring of Solomon, which has control over fairies and demons, and the sixth for mastering alchemy. Each of these desires is discussed first literally, and shown to be absurd, and then it is explained how there is an esoteric interpretation of each one.Boyle, J. A. (trans.) (1976) The Ilahi Nama or Book of God of Farid al-Din Attar. Manchester: Manchester University Press; pp. 70–74.
Both Christians and Mithraists used water as a symbol for their respective saviors. In the New Testament, Jesus is referred to as the "water of life" and a votive altar to Mithras from Poetovio proclaims him as the fons perennis ("the ever-flowing stream"). In the center of every Mithraeum was a tauroctony, a painting or sculpture showing Mithras as a young man, usually wearing a cape and Phrygian cap, plunging a knife into the neck or shoulder of a bull as he turns its head towards him, simultaneously turning his own head away. A dog laps up the blood pouring from the bull's wound, from which emerges an ear of corn, as a scorpion stings the bull's scrotum.
The inscription on the fountain's rim reads ("This is the fountain of the water of life, proceeding out of the throne of God and of the Lamb"), symbolizing the fountain of life is "watered by the blood of the Lamb". From its center rises a column with an angel above bronze dragons, from which streams of water fall into the fountain's basin. A vertical axis forms between the fountain, the altar, and the dove signifying the agreeing testimony of The Spirit, the water, and the blood, as cited in 1 John 5:6–8. There is also similarity between the altar and its ring of angels, and the fountain surrounded by figures arranged in distinct groupings.
Evlija Čelebija (Evliya Çelebi) street in modern Skopje İstanbul Kanatlarımın Altında (Istanbul Under My Wings, 1996) is a film about the lives of legendary aviator brothers Hezârfen Ahmed Çelebi and Lagâri Hasan Çelebi, and the Ottoman society in the early 17th century, during the reign of Murad IV, as witnessed and narrated by Evliya Çelebi. Çelebi appears in Orhan Pamuk's novel The White Castle, and is featured in The Adventures of Captain Bathory (Dobrodružstvá kapitána Báthoryho) novels by Slovak writer Juraj Červenák. Evliya Çelebi ve Ölümsüzlük Suyu (Evliya Çelebi and the Water of Life, 2014, dir. Serkan Zelzele), a children's adaptation of Çelebi's adventures, is the first full-length Turkish animated film.
She is the daughter of Paul Atreides and his Fremen concubine Chani, and the twin sister to Leto II Atreides. Like her aunt Alia and her brother Leto, Ghanima is pre-born; Chani had consumed so much melange during her pregnancy that Leto and Ghanima had awakened to full, adult consciousness before birth, receiving the genetic memories of both their male and female ancestors. In the Bene Gesserit ritual known as the spice agony, an acolyte ingests an "illuminating poison" called the Water of Life which, if the initiate survives the ordeal, unlocks these Other Memories. These ego- personalities reside in the background of consciousness, but may be accessed to provide unique knowledge and insight.
In French, Théophile Gautier in 1800 glossed it as a "grain liquor" served with meals in Poland (eau-de-vie de grain). Another possible connection of vodka with "water" is the name of the medieval alcoholic beverage aqua vitae (Latin, literally, "water of life"), which is reflected in Polish okowita, Ukrainian , Belarusian , and Scandinavian akvavit. (Note that whiskey has a similar etymology, from the Irish/Scottish Gaelic uisce beatha/uisge-beatha.) People in the area of vodka's probable origin have names for vodka with roots meaning "to burn": ; ; ; ; is also in use, colloquially and in proverbs); ; . In Russian during the 17th and 18th centuries, (goryashchee vino, "burning wine" or "hot wine") was widely used.
Russian Vodka in various bottles and cups A type of distilled liquor designated by the Russian word vodka came to Russia in the late 14th century. In 1386, the Genoese ambassadors brought the first aqua vitae ("the water of life") to Moscow and presented it to Grand Duke Dmitry Donskoy. The liquid obtained by distillation of grape must was thought to be a concentrate and a "spirit" of wine (spiritus vini in Latin), whence came to the name of this substance in many European languages (like English spirit, or Russian , ). According to a legend, around 1430, a monk named Isidore from Chudov Monastery inside the Moscow Kremlin made a recipe of the first Russian vodka.
Once the decision to attack the Donnellys was made, the Peace Society got together at roughly one o’clock in the morning to drink before they mounted the attack on this family; this is referred to as the "water of life."Fazakes, The Donnelly Album, 245. The men used the liquor as a way to numb their senses as well as use it as a way to enhance their courage and their motivation. Once the men had had enough alcohol in their system, they began to walk in the direction of the Donnellys' home; there were also many witnesses that stated they could hear the group of men coming down Roman Line that night.
Alexander the Great was an immensely popular figure in the classical and post-classical cultures of the Mediterranean and Middle East. Almost immediately after his death in 323 BC a body of legend began to accumulate about his exploits and life which, over the centuries, became increasingly fantastic as well as allegorical. Collectively this tradition is called the Alexander romance and some recensions feature such vivid episodes as Alexander ascending through the air to Paradise, journeying to the bottom of the sea in a glass bubble, and journeying through the Land of Darkness in search of the Water of Life (Fountain of Youth). The earliest Greek manuscripts of the Alexander romance, as they have survived, indicate that it was composed at Alexandria in the 3rd century.
The ancient Greeks and Romans knew of the technique of distillation, but it was not practiced on a major scale in Europe until after the invention of alembics, which feature in manuscripts from the 9th century onwards. Distillation was believed by medieval scholars to produce the essence of the liquid being purified, and the term aqua vitae ('water of life') was used as a generic term for all kinds of distillates.Scully (1995), pp. 158–59. The early use of various distillates, alcoholic or not, was varied, but it was primarily culinary or medicinal; grape syrup mixed with sugar and spices was prescribed for a variety of ailments, and rose water was used as a perfume and cooking ingredient and for hand washing.
Exploring the castle, Sadwick finds a model of a planetary system linked to the flow of space-and-time itself. He meets the royal astronomer who tells him the Whispering Stone represents the planet Silentia in the model of 5 planets and the king must repair the system to restore the balance, but he has fallen ill, and only when the system is repaired can it activate the fountain of the Water of Life that can wake the king. Upon repairing the mechanism himself, a blue sphere from Sadwick's nightmares appears saying that Sadwick is inevitably ending the world. Trying to prevent that, Sadwick jams the planetary system's mechanism stopping time itself and breaking all of the world into pieces.
Cardinal Paul Poupard, head of the Pontifical Council for Culture, said that the "New Age is a misleading answer to the oldest hopes of man."BBC News Feb 4, 2003 Vatican sounds New Age alertFalse dawn: the United Religions Initiative by Lee Penn 2005 page 228 Poupard, the Vatican's minister of culture, also warned that the New Age was based on "weak thinking".The Guardian Jan 31, 2003 Beware New Age, Vatican tells flock The Water of Life Discourse between Jesus and the Samaritan woman at the well, by Giacomo Franceschini, 17-18th century The document presents a highly critical view of the New Age movement and considers it as incompatible with and hostile to the core beliefs of Christianity.
According to the saga the pagan traditions were based on a naturalistic philosophy, where it was regarded a virtue to "save and not spill ones semen or female ejaculate". This could be done by sharing the liquids in a "69" or by practicing autofellatio – which the family-saga names sauna-solmu. The Finnish expression for this "sacred vines" would be Viisauden Vesi—the water of wisdom, which in other traditions are known under cryptic terms such as "The Water of Life", "The Seeds of Life", "The Nectar of The Gods" or "The Elixir of the Blessed". In the early Christian context these classical issues were mistranslated, to "blood" and "flesh", to stigmatize the pagan peoples as wild beasts, vampires and cannibals.
In Romanian mythology, apa vie (literally translated as "Living Water" but more accurately as "Water of Life") means the water from which heroes drink so that they come back to life after healing their wounds. Apa moartǎ ("Dead Water" or "Water of Death") is the complement of apa vie. In the vast majority of the tales it has the power to heal wounds of dead bodies (but not to give life). Usually, reviving a dead person is done (in such tales) by putting this Dead Water on their wounds to heal them and then bring them back to life with Living Water, because the Living Water cannot heal the wounds of the dead, and even revived, the people would still bleed to death without being healed first.
The many-headed serpent enemy shares similarities with Greek mythic creature Hydra, defeated by Heracles as part of his Twelve Labors. An episode of a battle with the dragon also occurs in several fairy tales: The Three Dogs, The Two Brothers, The Merchant (fairy tale), The Bold Knight, the Apples of Youth, and the Water of Life, The Three Princes and their Beasts, The Thirteenth Son of the King of Erin, Georgic and Merlin, the epic feats of Dobrynya Nikitich, the Polish legend of the Wawel Dragon. The motif of the birth of twin boys by eating a magical fish shares similarities with a practice involving flower petals, as seen in the ATU 711, "The Beautiful and the Ugly Twin" (Tatterhood).
The album also includes tracks from Damian Marley, Cheb i Sabbah, and others. In an interview, Resurrector described the band's intention behind doing the project, "our collaboration with FreQ Nasty is an example of musical power in action, as a means to bring life and abundance to a people and a region. With Heavyweight Dub Champion, we focus our musical energies on bringing life and abundance to the human spirit from within ... The power of music can generate real momentum that leads to action in all sorts of ways and contributing our musical energy and experience to the "Water of Life" is just a very small step towards using it as a positive Earth- changing force."Giveback. Giveback. Retrieved on October 20, 2011.
The song is famous for providing the basis of James Joyce's final work, Finnegans Wake (1939), in which the comic resurrection of Tim Finnegan is employed as a symbol of the universal cycle of life. As whiskey, the "water of life", causes both Finnegan's death and resurrection in the ballad, so the word "wake" also represents both a passing (into death) and a rising (from sleep), not to mention the wake of the lifeship traveling in between. Joyce removed the apostrophe in the title of his novel to suggest an active process in which a multiplicity of "Finnegans", that is, all members of humanity, fall and then wake and arise. "Finnegan's Wake" is featured at the climax of the primary storyline in Philip José Farmer's award-winning novella, Riders of the Purple Wage.
Petrification is associated with the legends of Medusa, the basilisk, the Svartálfar and the cockatrice, among others. In fairy tales, characters who fail in a quest may be turned to stone until they are rescued by the successful hero, as in the tales such as The Giant Who Had No Heart in His Body, The Water of Life and The Dancing Water, the Singing Apple, and the Speaking Bird, as well as many troll tales. In Cornish folklore, petrifaction stories are used to explain the origin of prehistoric megalithic monuments such as stone circles and monoliths, including The Merry Maidens stone circle, The Nine Maidens of Boskednan, the Tregeseal Dancing Stones, and The Hurlers. The supposedly petrified Cardiff Giant was one of the most famous hoaxes in United States history.
The document compares the choice between Christ vs the New Age to the choice the three wise men from the East made between Child Jesus vs King Herod, shown here from the 13th century Psalter of St. Louis. A Christian reflection on the New Age refers to a six-year study by the Roman Catholic Church on the New Age movement.Handbook of vocational psychology by W. Bruce Walsh, Mark Savickas 2005 page 358Vatican website A Christian reflection on the New Age The study, published in 2003, is highly critical of the New Age movement and follows the 1989 document Aspects of Christian meditation, in which the Vatican warned Catholics against mixing Christian meditation with Eastern approaches to spirituality. The document's title is Jesus Christ, the bearer of the Water of Life.
In Dune (1965), Alia is born a full Reverend Mother when she is exposed to the Water of Life (the bile of a drowned sandworm) in the womb as Lady Jessica undergoes the spice agony. Children born this way, called Abominations, are killed by the Bene Gesserit whenever possible because they have little defense against the personalities contained in Other Memory, the Bene Gesserit ability to access ancestral egos and memories. Without the existence of a strong personal identity, a child awakened to consciousness in utero is highly susceptible to becoming possessed by one of their ancestors. Jessica, despite her awareness of this likelihood, brings her baby to term, and Alia slowly learns to control the powers she has been granted as Reverend Mother and sister of the Kwisatz Haderach.
In the second case, harlequin was used as an adjective, followed by words that described the pantomime "opening", for example: Harlequin Cock Robin and Jenny Wren; or, Fortunatus and the Water of Life, the Three Bears, the Three Gifts, the Three Wishes, and the Little Man who Woo'd the Little Maid. Harlequin was the first word (or the first word after the "or") because Harlequin was initially the most important character. The titles continued to include the word Harlequin even after the first decade of the 1800s, when Joseph Grimaldi came to dominate London pantomime and made the character, Clown, a colourful agent of chaos, as important in the entertainment as Harlequin. At the same time, Harlequin began to be portrayed in a more romantic and stylised way.
"Paola (Raħal Ġdid) (Christ the King)", Archdiocese of Malta. Retrieved on 23 June 2017. On 5 April 2020 a decree was signed in the Vatican, by virtue of which this Church was raised to the dignity of a Minor Basilica. This affresco painted by Manuel Farrugia depicts God the Father, Son, and Holy Spirit, a stream of water with some sheep drinking from it representing the pilgrim Church drinking from the water of life emanating from the Trinity, St. John the Baptist, St. Joseph, St. Mary, some angels, St. Paul who brought the faith to the Maltese Islands, and an allegorical figure representing the Eucharistic Congress of 1913 when the Paola residents of that time decided to dedicate the Parish to Christ the King instead of St. Ubaldisca as it had been dedicated up to that time.
"The Dancing Water, the Singing Apple, and the Speaking Bird", "The Wicked Sisters", and "The Tale of Tsar Saltan" include the three sisters' marriages, and the sisterly hostility, though it is unusual to see only one sister evincing it. ("The Three Little Birds" is even more unusual, in that the oldest sister is the heroine and victim of her sisters.) "The Bird of Truth" begins with the children already abandoned, through the hostility of nobles to a low-born queen, but follows the same plot thereafter. "The Water of Life" sends the children after the treasures while omitting the motive to be rid of them; they only wish to make their home pleasant, and the one who told them had no ulterior motive. The hostility from the mother-in-law is also found in "The Boys with the Golden Stars".
It is argued that in the relations between the persons of the Trinity, one person cannot "take" or "receive" () anything from either of the others except by way of procession. Texts such as ("He breathed on them and said: Receive the Holy Spirit"), were seen by Fathers of the Church, especially Athanasius of Alexandria, Cyril of Alexandria and Epiphanius of Salamis as grounds for saying that the Spirit "proceeds substantially from both" the Father and the Son. Other texts that have been used include , , , where the Holy Spirit is called "the Spirit of the Son", "the Spirit of Christ", "the Spirit of Jesus Christ", and texts in the Gospel of John on the sending of the Holy Spirit by Jesus (, , ). states that the river of the Water of Life in Heaven is "flowing from the throne of God and of the Lamb" (the Lamb is Christ, cf.
Persian miniature painting from Herat depicting Iskander, the Persian name for Alexander the Great With the Muslim conquest of Persia in 644 AD, the Alexander romance found its way into Persian literature--an ironic outcome considering pre-Islamic Persia's hostility towards the national enemy who conquered the Achaemenid Empire and was directly responsible for centuries of Persian domination by Hellenistic foreign rulers. However, he is not depicted as a warrior and conqueror, but as a seeker of truth who eventually finds the Ab-i Hayat (Water of Life). Islamic Persian accounts of the Alexander legend, known as the Iskandarnamah, combined the Pseudo-Callisthenes material about Alexander, some of which is found in the Quran, with indigenous Sassanid Middle Persian ideas about Alexander. For example, Pseudo- Callisthenes is the source of many incidents in the Shahnama written by Ferdowsi (935–1020 AD) in New Persian.
Witnesses of Ahn Sahng-hong Church of God announced that "1988 is the end of the world" citing as Ahn had done in his 1980 book The Mystery of God and the Spring of the Water of Life. A few thousand members of Witnesses of Ahn Sahng-hong Church of God gathered on a mountain in Sojeong-myeon, Yeongi County, South Chungcheong Province awaiting the coming of Christ Ahn Sahng-hong, preparing for the rapture and the salvation of 144,000 souls. When Ahn failed to appear and nothing happened the church updated their apocalyptic forecast and scheduled it to the opening of the 1988 Olympics in Seoul later that year where the members gathered and preached the end of the world would come by the end of 1988 and that Ahn Sahng Hong would come again. WMSCOG later claimed it was a fulfillment of the preaching of Johna.
Ahn, who like most Christians believed in the Second Coming of Jesus, had predicted a Second Coming "within 10 years" in 1956. Ahn Sahng-hong mentioned in "The Mystery of God and the Spring of the Water of Life" that therefore by studying the work of Moses, we can clearly find out the true situation about the relationship between Jesus and us, all the work that Christ will do in the future, and even about the appointed date of Jesus' second coming. Ahn Sahng-hong also said that many false Christ would say "I am the Christ" now, just as Jesus predicted that false Christs would appear in the last day, however, salvation is found in no other name than Jesus, not only at His first coming but even in the last days. Chapter 36 "Elijah will be sent" is one of the chapters deleted by the WMSCOG, which mainly describes Elijah's mission.
Asked about the right way, an old woman gives Făt-Frumos an obscure answer: "If you turn right, you will be in sorrow; if you turn left, you will be in sorrow as well". (Compare to Russian fairy tales, such as Tsarevitch Ivan, the Fire Bird and the Gray Wolf and The Bold Knight, the Apples of Youth, and the Water of Life, where the hero is also offered a choice, but though all the paths have unpleasant aspects, they are distinguishable.) According to Victor Kernbach, this lose-lose situation evokes the historical condition of the Romanian people whose homeland had been constantly crossed and attacked by foreign powers, as the native population was always forced to decide between two equally unfortunate choices: ally with your enemies or fight them. Făt-Frumos is also a commonplace figure of the Romanian culture and literature. He appears as a character in stories and poems by famous writers, such as Mihai Eminescu, Tudor Arghezi, or Nichita Stănescu.
The album was also released in Europe in 2002 on Now and Then Records (UK) and Frontiers Records (Italy), together with Slav's second solo album Let It Go. Both of Simanic's solo albums were also distributed in Australia through Koorong, a Christian book/music distribution chain in Australia. While working on Water of Life, Simanic began a collaboration with Toronto-based singer Phil Naro which continued on 24K's Pure and Mark St. John Project as well as Simanic's Let It Go. Simanic's guitar contributions on different projects as a session musician resulted in him being included on albums with featured artists or former members of Kiss, Megadeth, David Lee Roth, Mr. Big, Triumph, Talas, Peter Criss, 24K, Von Groove, and Naro. He has also contributed tracks for tribute albums which featured the artists Steve Vai, Marty Friedman, Paul Gilbert, Vinnie Moore, Steve Morse, Ron "Bumblefoot" Thal, Mark Boals, Mike Chlasciak, Chris Poland, Jeff Pilson, Anders Johansson, Robin McCauley, Jeff Watson, Patrick Rondat and Rob Johnson.
In November 1979 anthropologist Dr. James W. Turner conducted a 17 month field research into Fijian customs and traditions in Nairukuruku village. He published his observations in academic journals titled: "True Food and First Fruits: Rituals of Increase in Fiji", 1984, "Owners of the Path: Cognatic Kinship Categories in Matailobau, Fiji", 1986, "The Sins of the Father: Rank and Succession in a Fijian Chiefdom", 1986, "The water of life: kava ritual and the logic of sacrifice", 1986, "Blessed to Give and Receive: Ceremonial Exchange in Fiji", 1987, "A Sense of Place: Locus and Identity in Matailobau, Fiji", 1988 and "Rituals, Habitus and Hierarchy in Fiji," 1992. In "Rituals, Habitus and Hierarchy in Fiji", Turner studied the Fijian hierarchical system in Nairukuruku through the social interaction where the Yaqona ritual is clearly implicated in the reproduction of hierarchy reinforcing the clans status.James W Turner, "Rituals, Habitus and Hierarchy in Fiji", Ethnology Vol 31, No. 4, Oct 1992, pp. 291–302.
Though urine has been believed useful for diagnostic and therapeutic purposes in several traditional systems, and mentioned in some medical texts, auto-urine therapy as a system of alternative medicine was popularized by British naturopath John W. Armstrong in the early 20th century. Armstrong was inspired by his family's practice of using urine to treat minor stings and toothaches, by a metaphorical reading of the Biblical Proverb 5:15 "Drink waters out of thine own cistern, and running waters out of thine own well", and his own experience with ill-health that he treated with a 45-day fast "on nothing but urine and tap water". Starting in 1918, Armstrong prescribed urine-therapy regimens that he devised to many thousands of patients, and in 1944 he published The Water of Life: A treatise on urine therapy, which became a founding document of the field. Armstrong's book sold widely, and in India inspired the writing of Manav mootra (Gujarati: Urine therapy; 1959) by Gandhian social reformer Raojibhai Manibhai Patel, and many later works.
Divergence from Northumbrian Middle English was influenced by the Norse of Scandinavian-influenced Middle English-speaking immigrants from the North and Midlands of England during the 12th and 13th centuries, Dutch and Middle Low German through trade and immigration from the low countries, and Romance via ecclesiastical and legal Latin, Norman and later Parisian French due to the Auld Alliance. Some loan words entered the language resulting from contact with Scottish Gaelic, often for geographical features such as ben, glen, crag, loch and strath; however, there are several others like bog from bog (moist or damp), twig (catch on) from tuig (understand), galore (lots of) from gu leòr (plenty), boose or buss from bus (mouth), and whisky from uisge-beatha (water of life). Eventually the royal court and barons all spoke Inglis. Further spreading of the language eventually led to Scottish Gaelic being confined mostly to the highlands and islands by the end of the Middle Ages, although some lowland areas, notably in Galloway and Carrick, retained the language until the 17th or 18th century.

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