86 Sentences With "venial" | Random Sentence Generator

Yours, in short, was a venial sin — a pardonable offense.

And Donald Trump remains our last, best hope for doing that, notwithstanding his venial sins of testosterone talk.

People can (in some cases) fall into non mortal but venial sin if full knowledge and deliberate consent are lacking.

The offender is not punished but suffers as much redress as is necessary to remedy the venial wrong that has been committed.

Or you could leave well enough alone: You're all volunteers; the objects presumably are of no great value; the sin is venial.

What is it about the tech industry's relatively venial sins, compared to those of finance and government, which so sticks in the craw of its critics?

So the sin involved in a second marriage is often venial not mortal, and not serious enough to justify excluding people of good intentions from the sacraments.

But this year, like almost every pundit in America, I have one mistake that overshadows all the others, one confession that makes my other faults seem venial by comparison.

More often than not they erred on the side of indulgence, and held debates on the matter of whether this extreme degree of fondness was a mortal sin or a venial one.

On the one hand, his is a cynical denial that hospitality, idealism, and labors of love exist, an insistence on seeing every instance of venial human hypocrisy as proof of a meaningless void.

For example, the word "sin" is used in different ways by liberal Protestants, by classical Roman Catholics (who have an elaborate hierarchy of lesser or venial sins and mortal ones) and by Orthodox Christians.

His mistakes are many, but many of them are venial: He was sacked by The Times of London, for instance, for making up a quote concerning the love life of King Edward II (1284-1327).

WTO rules are intended to boost trade and investment among western market economies and its dispute settlement mechanism is designed to adjudicate the venial sins of overly-aggressive, western industrial policies—for example, state subsidies to Airbus.

What was previously ignored or attributed to lying, deranged or venial discontents and whiners is being regarded and treated as disgraceful and outrageous misconduct with which no self-respecting company or university can afford to be associated.

Even if we stipulate, for the sake of argument, that the left has been using immigrants as props in a culture war, that is surely a venial sin compared to the obscenity of "snatching babies from their mothers" because you see those children as a potential terrorists.

Earlier this year, the HBO miniseries Vinyl took on the same assignment as The Get Down: Pick an era (the East Village punk scene in the '70s), gather a parade of famous musicians (Janis Joplin, Alice Cooper, the New York Dolls), and plant a fictional protagonist in the middle (Bobby Cannavale's venial record producer).

The Bibliotaph could not be convinced that his sin of autograph collecting was not venial.

Thus such souls are preserved from even venial sins of advertence and, if they commit some inadvertently they are not imputed.

Eastern Catholic churches (autonomous, self-governing [in Latin, sui iuris] particular churches in full communion with the Bishop of Rome, the Pope), which derive their theology and spirituality from some of the same sources as the Eastern Orthodox and Oriental Orthodox, use the Latin Catholic distinction between mortal and venial sin, though they are not named mortal and venial.

It happens when person fixes his/her ultimate happiness, the last end of his/her life (Lat. finis ultimus) in the object of that venial sin. When venial sin is used as a way to provoke mortal sin it becomes mortal as well, e.g. when someone uses empty conversation or a chat to seduce someone to commit adultery.

Grave sin involves serious matter, sufficient knowledge of its seriousness, and sufficient freedom from any interior or exterior factors that would mitigate one's responsibility for the harm done.Catechism of the Catholic Church, 1857. While private confession of all grave sins is now required, confession of venial sins is recommended but not required. Popes have written on the possible benefits of "devotional confession" of venial sins.

According to Catholicism, a venial sin is a lesser sin that does not result in a complete separation from God and eternal damnation in Hell as an unrepented mortal sin would. A venial sin consists in acting as one should not, without the actual incompatibility with the state of grace that a mortal sin implies; they do not break one's friendship with God, but injure it.

According to the theologies of most major Protestant groups, purgatory is a doctrine of the Catholic Church, a holding place for those whose lives were dominated by venial sins but not guilty of mortal sins.

Fasiq ( fāsiq) is an Arabic term referring to someone who violates Islamic law. As a fasiq is considered unreliable, his testimony is not accepted in Islamic courts. The terms fasiq and fisq are sometime rendered as "impious", "venial sinner", or "depraved".

The Catholic Church teaches that everyone is called to sanctity, since man was created to love and serve God, the ultimate source of man's happiness. For this, God has given the sacraments as God's way of giving divine life to each person. The Catechism of the Catholic Church teaches: :Without being strictly necessary, confession of everyday faults (venial sins) is nevertheless strongly recommended by the Church. Indeed the regular Confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ and progress in the life of the Spirit.

Lovers and Other Relatives, also known as Peccato veniale and Venial Sin, is a 1974 Italian comedy film directed by Salvatore Samperi. It was shot in Forte dei Marmi."Forte dei Marmi, i segreti di Villa Siemens", Corriere della Sera, 22 April 2012.

Catholic Christians teach that there is a supernatural realm called Purgatory where souls who have died in a state of grace but have yet to expiate venial sins or temporal punishments due to past sins are cleansed before they are admitted into Heaven.

Some common symptoms seen in SPMMV hosts include mild leaf mottling, which is characterized by irregular patterns of marks, patches, spots, and streaks of different colors on host leaves. Also, stunting and dwarfing of the plant is common. Some hosts even have venial chlorosis.

In both religions, offenses against the will of God are called sin. These sins can be thoughts, words, or deeds. Catholicism categorizes sins into various groups. A wounding of the relationship with God is often called venial sin; a complete rupture of the relationship with God is often called mortal sin.

Blessed salt may be added to the water "where it is customary." This use of holy water and making a sign of the cross when entering a church reflects a renewal of baptism, a cleansing of venial sin, as well as providing protection against evil.Bold, Philip (1896). Catholic Doctrine and Discipline Simply Explained. Rev.

Alice denies this, admitting to not knowing what the phrase means. The rumor reaches Mrs. Veda, who prevents Alice from serving at Mass. Later that day, during the sacrament of reconciliation, Alice confesses venial sins to Father Murphy and receives a light penance (twenty prayers), which she immediately and fervently fulfills in the school chapel, Father Murphy and Mrs.

This type of sin should be distinguished from a venial sin that simply leads to a weakening of a person's relationship with God. Despite its gravity, a person can repent of having committed a mortal sin. Such repentance is the primary requisite for forgiveness and absolution. Teaching on absolution from serious sins has varied somewhat throughout history.

The Indulgence applies to the cathedral church of the diocese, and to the co-cathedral church (if there is one), even if they are not parochial, and also to quasi-parochial churches. To gain this, as any plenary indulgence, the faithful must be free from any attachment to sin, even venial sin. Where this entire detachment is wanting, the indulgence is partial.

The current book on the Rite of Penance prescribes the following (42-47). The sign of the cross precedes a greeting of encouragement to trust in God. The priest may read a short passage from the Bible that proclaims God's mercy and calls to conversion. All mortal sins must be confessed, while confession of venial sins also is recommended but not required.

Thomas quotes, "The Apostle says (Hebrews 7.12): The priesthood being translated, it is necessary that a translation also be made of the law. But the priesthood is twofold, as stated in the same passage, viz, the levitical priesthood, and the priesthood of Christ. Therefore the Divine law is twofold, namely, the Old Law and the New Law." Thomas also greatly influenced Catholic understandings of mortal and venial sins.

By receiving more frequently through this sacrament the gift of the Father's mercy, we are spurred to be merciful as he is merciful. (CCC 1458) Paul VI: "Frequent recourse to Confession is of great value." Paul VI who presided over the Second Vatican Council taught that frequent Confession is "of great value". :“Frequent and reverent recourse to this sacrament, even when only venial sin is in question, is of great value.

Based on tests performed on Phaseolus vulgaris or green beans, it was concluded that all three strains cause local lesions on inoculated leaves. However, one virus caused a non-systemic infection (NS), another caused systemic mosaic (SM), and the third caused systemic venial necrosis (SN). Infection is predominantly established in young leaflets. NS strains produced light and dark spots on its host, but no effect on growth and leaflet size observed.

In most major religions, backbiting is considered a sin. Leaders of the Baháʼí Faith condemned it as the worst of sins as it destroyed the 'life of the soul' and provoked divine wrath. In Buddhism, backbiting goes against the ideal of right speech. Saint Thomas Acquinas classified it as a venial sin, being commonly found in all mankind, but considered it to be the gravest sin that one could commit against one's neighbour.

Haslip, p. 167 As a result, she became aware that the Prince wanted nothing more than to win Marie Antoinette's approval. Nevertheless, the Queen shunned the Cardinal because he had attempted to thwart her marriage to Louis XVI and she was aware of his scandalous and venial lifestyle. Jeanne was described as having been slender with small breasts; she had white skin, chestnut-brown hair, limpid blue eyes, and a "winning smile".

In response to a 1973 survey, Cruz wrote: > Well, once I got rid of religion, then my spiritual self, my identity, my > fears, my strengths, my confidence, everything, everything, became much more > realistic. No longer was I relating to heavens and hells, goods and evils > and spooky stories and mortal and venial [sic] sins. I became what I am - an > animal, a human animal. My choices became my own two feet in other words.

The Yankees–Dodgers feud continued in the New York newspapers throughout the offseason. Charges were levelled by both sides, including accusations that Durocher was a philanderer because of his alleged involvement with married actress Laraine Day, which ultimately resulted in Day's divorce.Marshall, "A. B. Chandeler as Baseball Commissioner 1945–1951: An Overview," p. 377 When Durocher subsequently married Day, a local Catholic priest declared that attending Dodgers games was a venial sin.

According to Catholicism, forgiveness of sins and purification can occur during life – for example, in the sacraments of Baptism and Reconciliation. However, if this purification is not achieved in life, venial sins can still be purified after death. The sacrament of Anointing of the Sick is performed only by a priest, since it involves elements of forgiveness of sin. The priest anoints with oil the head and hands of the ill person while saying the prayers of the Church.

"De celanda confess.", P.L., CL. 629. So also Raoul l'Ardent, after having declared that the confession of venial sins may be made to any person, even to an inferior" (cuilibet, etiam minori), but he adds this explanation: "We make this confession, not that the layman may absolve us; but because by reason of our own humiliation and accusation of our sins and the prayer of our brethren, we may be purified of our sins:.Hom. lxiv, P.L., CLV, 1900.

"GIRM, paragraph 51 It does absolve venial sins, however. "From time to time on Sundays, especially in Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place as a reminder of Baptism." This ceremony, in which the congregation is cleansed with holy water, is known as the Asperges. "After the Penitential Act, the Kyrie, Eleison (Lord, have mercy) is always begun, unless it has already been part of the Penitential Act.

He forbade anyone to teach them under penalty of excommunication. The condemned propositions included: In the 1869 Bull Apostolicae Sedis, Pius IX rescinded Gregory XIV's not-yet-animated fetus exception and re-enacted the penalty of excommunication for abortions at any stage of pregnancy, which even before that were never seen as merely venial sin. An excerpt can be found here. Since then, canon law makes no distinction as regards excommunication between stages of pregnancy at which abortion is performed.

The Catholic Church teaches that Christian perfection is a spiritual union with God that is attainable in this life. It is not absolute perfection as it exists alongside human misery, rebellious passions, and venial sin. Christian perfection consists of charity or love, since it is this virtue that unites the soul to God. It is not just the possession and preservation of sanctifying grace, since perfection is determined by one's action—the actual practicing of charity or the service of God.

Ciappelletto proceeds to tell the friar lies about his life that make him seem very pure, while pretending to cringe over venial sins. He is completely believed by the friar, who preaches a sermon on his life after he passes away. The townspeople who hear the sermon believe that he was a holy man and revere him as a saint long after Ciapelletto dies. This first tale ridicules the then-current practice of the Roman Catholic Church of canonization by the people.

For most of his life, he had devoted his soul to sin, seduction and profit, disregarding all moral and ethical values. God punishes him with a serious illness that forces him to his death bed. But Ciappelletto wants to confess and calls a monk to tell him several lies that make him seem very pure, while pretending to cringe over venial sins. Because of these lies, the people consider him a holy man and after his death, Ciappelletto is revered as a saint.

The Court of Appeal held that the holding fee was ineffective. Dillon LJ said that a ‘particularly onerous or unusual’ term must have special notice. However, Interfoto was entitled to a small restitutory charge of £3.50 per transparency per week for their holding. Bingham LJ held that the clause was not valid. It was ‘a venial period of delay [for] an inordinate liability.’ The issue was, he said, He advocated embracing good faith - ‘showing up your cards’, ‘fair dealing’, and so on.

French sociologist Émile Durkheim was the first to explore stigma as a social phenomenon in 1895. He wrote: Imagine a society of saints, a perfect cloister of exemplary individuals. Crimes or deviance, properly so-called, will there be unknown; but faults, which appear venial to the layman, will there create the same scandal that the ordinary offense does in ordinary consciousnesses. If then, this society has the power to judge and punish, it will define these acts as criminal (or deviant) and will treat them as such.

Retrieved 2017-02-28. One of the seven Sacraments, it is referred to as the Blessed Sacrament, and is taught to bestow grace upon the recipient, assisting with repentance and with the avoidance of venial sin. The "self-offering of the believer in union with Christ", and the transformation of the believer into Christ which is implicit in the symnbolism, is understood as integral to the disposition needed for the fruitful reception of Communion.Catechism of the Catholic Church, Part 2,1,2,4 #1128 and Part 3,2,1,3 #2111.

The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005, article indulgences "For all men who walk this earth daily commit at least venial sins; thus all need the mercy of God to be set free from the penal consequences of sin." The abolition of the classification by years and days made it clearer than before that repentance and faith are required not only for remission of eternal punishment for mortal sin but also for any remission of temporal punishment for sin.

Universalists believe that every person will be saved, where more orthodox Roman Catholics believe that only those who died in God's grace will find purgation for their venial sins in Purgatory. The Argument There are four (4) major theories about human salvation in Christendom: # Exclusivism: Salvation is exclusively found in Christianity. Anyone who is not a Christian will go to hell. # Inclusivism: Some adherents of other religions may find salvation, but it is still only Jesus Christ who can (and may or will) save them.

The more charity a person possesses, the greater the perfection of the soul. A person who is perfect in so far as being free from mortal sin obtains salvation and can be called just, holy, and perfect. A person who is perfect insofar as also being free from venial sin and all affections which separate a person from God is in a state of active service and love of God. This is the perfect fulfillment of the law—loving God and loving other people.

'The Doctor's Wife' is not serious in that sense. it may appear to raise many important questions about passion, family commitments, woman's self‐determination — also about the interconnections of private and public violence and cruelty — yet even in storytelling a parade of appearances must not be confused with the real thing." According to eNotes, "Moore dramatizes Sheila’s psychological crisis in spiritual terms: She has attained a state of grace during the Villefranche episode, but, according to her Catholic outlook, she must enter purgatory to expiate her venial sins.

See, e.g., CT 226–230 and CT 227. In this way, Aquinas articulated the formal beginning of the idea of a superabundance of merit, which became the basis for the Catholic concept of the Treasury of Merit (see Indulgence). Aquinas also articulated the ideas of salvation that are now standard within the Catholic Church: that justifying grace is provided through the sacraments; that the condign merit of our actions is matched by Christ's merit from the Treasury of Merit; and that sins can be classified as mortal or venial.

The term faasiqnimo is the uncountable noun form of the agent noun faasiq, which describes a corrupt or impious person, or a venial sinner. Each era has seen incremental changes in the Somali view of sexuality, from the pre-modern until well into the post- independence era wherein cross-clan relationships were encouraged to nurture tribal bond. In the contemporary era, the charge of faasiqnimo is sometimes levelled at those engaging in qabyaalad, i.e. mahrams refusing to officiate or arrange a marriage due to being from different clans or regional states.

Vasil Zlatarski thought the identification between Irnik and Ernak pointless, and they were two different persons and families. Zlatarski pointed out, which points Runciman considered to be indisputable; if Irnik was Ernak, then both Ernak and Atilla belonged to the Dulo clan, whereas, actually, no source mentions Dulo clan in connection with them; according to the Nominalia Irnik ruled from 437, i.e. several years before the death of Attila in 453, which is impossible. Due to be assigned a reign of 150 years, Runciman considered the inaccuracy of the date of accession as venial mistake.

An unduly vehement vengeance is considered a venial sin unless it seriously goes counter to the love of God or of one's neighbor. A more positive view of anger is espoused by Roman Catholic pastoral theologian Henri J.M. Nouwen. Father Nouwen points to the spiritual benefits in anger toward God as found in both the Old Testament and New Testament of the Bible. In the Bible, says Father Nouwen, "it is clear that only by expressing our anger and hatred directly to God will we come to know the fullness of both his love and our freedom".

For an outline of the Eucharistic liturgy in the Roman Rite, see the side bar in the "Worship and liturgy". The words of consecration reflect the words spoken by Jesus during the Last Supper, where Christ offered his body and blood to his Apostles the night before his crucifixion. The sacrament re-presents (makes present) the sacrifice of Jesus on the cross, and perpetuates it. Christ's death and resurrection gives grace through the sacrament that unites the faithful with Christ and one another, remits venial sin, and aids against committing moral sin (though mortal sin itself is forgiven through the sacrament of penance).

The Sacrament of Penance (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after Baptism and they are reconciled with the Christian community. While in current practice reconciliation services may be used to bring out the communal nature of sacraments, mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the current doctrine and practice of the Church, only those ordained as priests may grant absolution.

The Wings of the Dove has one of the strongest critical positions of any of James' works, although James himself sometimes expressed dissatisfaction with it. In his preface to the New York Edition, James spent much time confessing to supposed faults in the novel: defective structure, characters not as well presented as they could be, and a general failure to realise his initial plan for the book. By and large, critics have regarded these faults as venial or nonexistent. Instead, they have concentrated on the central characters and supporting cast, and the technique that James uses in their presentation.

As the Catholic distinction between mortal and venial sin became clear to her, she came to understand the awful terror of sin and the inherent nature of original sin. She also became conscious of her own natural impotence in confronting sin and the necessity of absolute subjection to God. Around the same time, she received a copy of the full Spanish translation of St. Augustine's autobiographical work Confessions, which helped her resolve and to tend to her own bouts of scruples. The text helped her realize that holiness was indeed possible and found solace in how such a great saint was once a sinner.

St. Augustine opined that before Adam's fall, there was no lust in the sexual act, but that it was entirely subordinate to human reason. Later theologians similarly concluded that the lust involved in sexuality was a result of original sin, but nearly all agreed that this was only a venial sin if conducted within marriage without inordinate lust. In Reformed schools, as represented for example by the Westminster Confession, three purposes of marriage are drawn out: for mutual encouragement, support, and pleasure; for having children; and to prevent lustful sin. Today, many Christians have adopted the view that there is no sin whatsoever in the uninhibited enjoyment of marital relations.

Nor does the Lord command this, but He exhorts it; nor does He impose the yoke of necessity, since the free choice of the will is left."Karen Armstrong,The Gospel According to Woman: Christianity's creation of the sex war in the west, London, 1986 Jerome (c. 347 – 420) commenting on Paul's letter to the Corinthians wrote: "If 'it is good for a man not to touch a woman', then it is bad for him to touch one, for bad, and bad only, is the opposite of good. But, if though bad, it is made venial, then it is allowed to prevent something which would be worse than bad.

However, Henry was the last emperor to dominate the papacy in this way because, after his death, the pope quickly moved to change the system to prevent such secular involvement in the election of future popes. The struggle between the temporal power of the emperors and the spiritual influence of the popes came to a head in the reigns of Pope Nicholas II (1059–1061) and Pope Gregory VII (1073–1085). The popes fought to free the appointment of bishops, abbots and other prelates from the power of secular lords and monarchs into which it had fallen. This would prevent venial men being appointed to vital church positions because it benefited political rulers.

Christians classify certain behaviors and acts to be "sinful," which means that these certain acts are a violation of conscience or divine law. Catholics make a distinction between two types of sin. Mortal sin is a "grave violation of God's law" that "turns man away from God", and if it is not redeemed by repentance it can cause exclusion from Christ's kingdom and the eternal death of hell. In contrast, venial sin (meaning "forgivable" sin) "does not set us in direct opposition to the will and friendship of God" and, although still "constituting a moral disorder", does not deprive the sinner of friendship with God, and consequently the eternal happiness of heaven.

Retrieved on 2011-11-04. One review article of this book by Nico Krisch in the European Journal of International Law described Chesterman's book as being pessimistic about humanitarian intervention, when compared to his contemporary Nicholas J. Wheeler who is more optimistic about establishing an international framework for "ideal humanitarian intervention". Chesterman does not believe that "ideal humanitarian intervention" exists; according to Krisch, he instead belongs to the school of thought that argues that states should "justify their action based on political arguments" rather than relying on a "[humanitarian] recognition of exception to the use of force". Though the intervention would go against international law, it would be in Chesterman's words, a "venial sin".

Tertullian, Cyprian and other early Western Fathers witness to the regular practice of praying for the dead among the early Christians.Oxford Dictionary of the Christian Church (Oxford University Press 2005 ), article "dead, prayer for the" The theological basis for the feast is the doctrine that the souls which, on departing from the body, are not perfectly cleansed from venial sins, or have not fully atoned for past transgressions, are debarred from the Beatific Vision, and that the faithful on earth can help them by prayers, alms deeds and especially by the sacrifice of the Mass. Because Purgatory is outside of time and space, it is not necessarily accurate to speak of a location or duration in Purgatory.

According to J. Delaney of Catholic Encyclopedia, "Detraction in a general sense is a mortal sin, as being a violation of the virtue not only of charity but also of justice. It is obvious, however, that the subject-matter of the accusation may be so inconspicuous or, everything considered, so little capable of doing serious hurt that the guilt is not assumed to be more than venial. The same judgment is to be given when, as not unfrequently happens, there has been little or no advertence to the harm that is being done." As in the case of stealing, detraction is a sin which demands restitution, even though rebuilding a victim's reputation may be nearly impossible.

In this sacrament, the sinner, placing himself before the merciful judgment of God, anticipates in a certain way, the judgment to which he will be subjected at the end of his earthly life. Essential to the sacrament are acts both by the sinner (examination of conscience, contrition with a determination not to sin again, confession to a priest, and performance of some act to repair the damage caused by sin) and by the priest (determination of the act of reparation to be performed and absolution). among the penitent's acts contrition holds first place. Serious sins (mortal sins) must be confessed within at most a year and always before receiving Holy Communion, while confession of venial sins also is recommended.

Whereas theologians and clerics preached sparing their lives, newborn abandonment continued as registered in both the literature record and in legal documents. According to William Lecky, exposure in the early Middle Ages, as distinct from other forms of infanticide, "was practiced on a gigantic scale with absolute impunity, noticed by writers with most frigid indifference and, at least in the case of destitute parents, considered a very venial offence". The first foundling house in Europe was established in Milan in 787 on account of the high number of infanticides and out-of-wedlock births. The Hospital of the Holy Spirit in Rome was founded by Pope Innocent III because women were throwing their infants into the Tiber river.

It would ultimately be Trotsky, as the flamboyant chairman of the Petrograd Soviet, who would play a leading role in the October Revolution which brought the Bolshevik Party to power; Stalin would play a lesser and more administrative part. As for Zinoviev and Kamenev, the pair stood aloof from the revolutionary uprising entirely, committing the venial sin of effectively "spilling the beans" by jointly distancing themselves from a forthcoming Bolshevik seizure of power in the pages of a Menshevik newspaper. This would prove to be a massive miscalculation that would undercut Zinoviev's and Kamenev's later efforts to achieve leadership of the Russian Communist Party and the Soviet republic. All of these four maintained a desire and made active efforts to win for themselves the mantle of leadership.

The second mansions are also called the Mansions of the Practice of Prayer because the soul seeks to advance through the castle by daily thoughts of God, humble recognition of God's work in the soul and ultimately daily prayer. The third mansions are the Mansions of Exemplary Life characterized through divine grace a love for God that is so great that the soul has an aversion to both mortal and venial sin and a desire to do works of charitable service to man for the ultimate glory of God. The fourth through seventh mansions are considered to be mystical or contemplative prayer. The fourth mansions are a departure from the soul actively acquiring what it gains as God increases his role.

What has been called the classic formulation of the doctrine of purgatory, namely the means by which any unforgiven guilt of venial sins is expiated and punishment for any kind of sins is borne, is attributed to Thomas Aquinas although he ceased work on his Summa Theologica before reaching the part in which he would have dealt with Purgatory, which is treated in the "Supplement" added after his death. According to Aquinas and the other scholastics, the dead in purgatory are at peace because they are sure of salvation, and may be helped by the prayers of the faithful and especially the offering of the Eucharist, because they are still part of the Communion of Saints, from which only those in hell or limbo are excluded.

He records making a specific commitment to Christian belief while on his way to the zoo with his brother. He became a member of the Church of England – somewhat to the disappointment of Tolkien, who had hoped that he would join the Catholic Church. Lewis was a committed Anglican who upheld a largely orthodox Anglican theology, though in his apologetic writings, he made an effort to avoid espousing any one denomination. In his later writings, some believe that he proposed ideas such as purification of venial sins after death in purgatory (The Great Divorce and Letters to Malcolm) and mortal sin (The Screwtape Letters), which are generally considered to be Roman Catholic teachings, although they are also widely held in Anglicanism (particularly in high church Anglo-Catholic circles).

The Sacrament of Penance (also called Reconciliation, Forgiveness, Confession, and Conversion) exists for the conversion of those who, after baptism, separate themselves from Christ by sin. Essential to this sacrament are acts both by the sinner (examination of conscience, contrition with a determination not to sin again, confession to a priest, and performance of some act to repair the damage caused by sin) and by the priest (determination of the act of reparation to be performed and absolution). Serious sins (mortal sins) should be confessed at least once a year and always before receiving Holy Communion, while confession of venial sins also is recommended. The priest is bound under the severest penalties to maintain the "seal of confession", absolute secrecy about any sins revealed to him in confession.

The Jesuits encouraged Roman Catholics, including those struggling with sin, to receive Holy Communion frequently, arguing that Christ instituted it as a means to holiness for sinners, and stating that the only requirement for receiving Communion (apart from baptism) was that the communicant is free of mortal sin at the time of reception. The Jansenists, in line with their deeply pessimistic theology, discouraged frequent Communion, arguing that a high degree of perfection, including purification from attachment to venial sin, was necessary before approaching the sacrament. The faculty of the College of Sorbonne formally accepted the papal bull In eminenti in 1644, and Cardinal Jean François Paul de Gondi, archbishop of Paris, formally proscribed Augustinus; the work nevertheless continued to circulate. The Jesuits then attacked the Jansenists, charging them with heresy similar to Calvinism.

The (Chalcedonian) Eastern Orthodox as well as the (non-Chalcedonian) Oriental Orthodox use "sin" both to refer to humanity's fallen condition and to refer to individual sinful acts. In many ways the Orthodox Christian view of sin is similar to the Jewish, although neither form of Orthodoxy makes formal distinctions among "grades" of sins. The Eastern Catholic Churches, which derive their theology and spirituality from same sources as the Eastern Orthodox and Oriental Orthodox, tend not to adhere to the Roman Catholic distinction between mortal and venial sin taught by the Latin Church. Like the Orthodox Churches, however, the Eastern Catholic Churches do make a distinction between sins that are serious enough to bar one from Holy Communion (and must be confessed before receiving once again) and those which are not sufficiently serious to do so.

" Masturbation not always incurs grave sin, or mortal sin, but it can not be said that masturbation is not "gravely wrong" nor constitutes "grave matter". Joseph Farraher concludes that masturbation incurs venial sin in case "the act is performed with only partial realization or only partial choice of the will", or, in Harvey's words, "no grievous sin...while lacking in awareness, as when he is half awake, or half asleep, or when a person is carried away by sudden passion and finds himself committing the act despite the resistance of the will". In his attempt to explain John Paul II's Theology of the Body, Anthony Percy writes in his book that "pornography and masturbation represent the destruction of the symbolic and nuptial meaning of the human body...God gives all men and women erotic energy. We call it the sex drive.

After the opening of hostilities between Satsuma and the Meiji government, Satsuma military leader Saigō Takamori announced his intention of marching on Tokyo to speak with Emperor Meiji and to rid the government of corrupt and venial politicians. The route to Tokyo was via Kumamoto, the site of a historic castle, and the primary garrison town for the Imperial Japanese Army in Kyūshū. The leaders of the Meiji government were aware that the loss of Kumamoto meant that all of Kyūshū would fall to Satsuma forces, and this loss would fan a rebellion across other parts of Japan as well. The Satsuma vanguard crossed into Kumamoto Prefecture on February 14 and the Commandant of Kumamoto Castle, Major General Tani Tateki sent word to Satsuma governor Oyama that any attempt by Satsuma soldiers to cross Kumamoto would be met by force. Tani had 3,800 soldiers and 600 policemen at his disposal.

The Cornish boroughs consisted in two distinct types. In some, all or most of the (male) householders could vote, the electorates in some cases being as high as a few hundred: in these, control might depend on appealing to the voters' venial interests, usually through bribery (open or otherwise) but also through the potential for coercion; where a poor voter was aware how his landlord wanted him to vote, it is unrealistic to attempt to distinguish between the two, and properties were of course frequently bought and sold purely for their electoral value. These boroughs where a relatively high proportion of the inhabitants could vote were somewhat more common in Cornwall than elsewhere in the country. But Cornwall also contained boroughs where the right to vote was much more restricted, as at Truro for example, where only the two dozen members of the corporation could vote in a town of several thousand inhabitants.

From the Roman Catholic standpoint, lay confession is of historical interest only. It is found under two forms: first, confession without relation to the sacrament, second, confession intended to supply for the sacrament in case of necessity. In the first instance, it consists of confession of venial sins or daily faults which need not necessarily be submitted to the power of the keys; in the second, it has to do with the confession of even grievous sins which should be declared to a priest, but which are confessed to a layman because there is no priest at hand and the case is urgent. In both cases the end sought is the merit of humiliation which is inseparable from freely performed confession; but in the first no administration of the sacrament, in any degree, is sought; in the second, on the contrary, sacramental confession is made to a layman for want of a priest.

The illuminative way (, theōría "contemplation") is that of those who are in the state of progress and have their passions better under control, so that they easily keep themselves from mortal sin, but who do not so easily avoid venial sins, because they still take pleasure in earthly things and allow their minds to be distracted by various imaginations and their hearts with numberless desires, though not in matters that are strictly unlawful. It is called the illuminative way, because in it the mind becomes more and more enlightened as to spiritual things and the practice of virtue. In this grade charity is stronger and more perfect than in the state of beginners; the soul is chiefly occupied with progress in the spiritual life and in all the virtues, both theological and moral. The practice of prayer suitable for this state is meditation on the mysteries of the Incarnation, the life of Our Savior, and the mysteries of his Sacred Passion.

Since it is a part of the cardinal > virtue of justice, it can operate in a soul which has lost the virtue of > charity by mortal sin. However it cannot exist in a soul which has lost the > virtue of faith, since without faith all sense of the just measure of the > injustice of sin is lost. It urges the individual to undergo punishment for > the sake of repairing the order of justice; when motivated by even an > ordinary measure of supernatural charity it infallibly obtains the > forgiveness of venial sins and their temporal punishments; when motivated by > that extraordinary measure which is called perfect charity (love of God for > his own sake) it obtains the forgiveness of even mortal sins, when it > desires simultaneously to seek out the Sacrament of penance as soon as > possible, and of large quantities of temporal punishment. Penance, while a duty, is first of all a gift.