Its very orderliness, unrevolutionary nature seems to have won the Velvet Revolution a solid chance of sustaining its success and building a fortress of democracy in a region dominated by antidemocratic regimes.
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He called Javad Zarif's handshake with the U.S. President Barack Obama an "unrevolutionary act" and called for his impeachment in October 2015. Kowsari has rebuked reformists, stating in 2013 that Iranians "fundamentally no longer trust" the faction.
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The influence of Hölderlin is marked throughout Lücken's poetry: he has a predilection for such unrevolutionary subjects as innocence and experience, creativity, joy and pain, joy through suffering, life in Nature, life in feeling. There is no hatred or bitterness, little violence, and much positive delight is what is most natural, spontaneous, and most vibrantly alive.
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They decided not to break with the CGT, but to spread propaganda for the new International. Pericat disagreed with this approach, wanting to form a Communist Party. Péricat accused the committee of being unrevolutionary, and even of taking a parliamentary approach. He wanted to expand the strikes that broke out in the spring of 1919 into a full-scale revolution.
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That unrevolutionary docility was to be assured by constitutions designed to eliminate not only domestic conflict (as was the new French political order), but also any flashes of impertinent nationalism. France therefore embarked on a program of constitutional reform in the dependent republics, first in the Helvetic Republic, where Napoleon as Mediator imposed the Constitution of Malmaison in 1801 (followed by the Second Helvetic Constitution a year later), restoring the old confederal order.Schama, pp. 410–412. A similar "solution" seemed appropriate for the Batavian Republic.
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In December of that year he was centrally involved in the "Sandys case" around privilege and Sir Edwin Sandys, and whether an interrogation he had undergone was related to his Parliament activities.Conrad Russell, Unrevolutionary England, 1603-1642 (1990), p. 86; Google Books. In 1622 he was one of a large group of 60 individuals in Kent who were summoned by the Privy Council for their refusal to pay the second "benevolence" on behalf of the defence of the Palatinate; the perception of the "good cause" was outweighed for those with concerns by constitutional worries.Michael Zell, Early Modern Kent, 1540-1640 (2000), p. 306; Google Books.
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Russell was a revisionist historian working on the origins of the English Civil War and critical of older Whig and Marxist interpretations. His major works include Crisis of Parliaments: English history 1509–1660 (1971), Origins of the English Civil War (edited, 1973), Parliaments and English politics, 1621–1629 (1979), Unrevolutionary England, 1603–1642 (1990), and Fall of the British monarchies, 1637–1642 (1991). His work on early Stuart Parliaments was profoundly influenced by the work of Alan Everitt, who had argued that the English gentry were preoccupied with defending their positions in the localities rather than responding to the demands of the Crown. This no longer seems entirely plausible in the light of the work done by Richard Cust, Clive Holmes, Peter Lake and Christopher Thompson.
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They ultimately rejected all of the political status options offered to Puerto Rico, considering them unsatisfactory and unrevolutionary, instead promoting anarcho-syndicalism as the real solution. Sandalio Marcial attacked the Union Party on the topic, arguing that the institution did not argue in favor of removing power from the capitalists and that Puerto Rico would still remain economically tied to the United States, a type of "bourgeois independence". In 1914's , socialist Rojas argued that even if Puerto Rico became independent, the economy would be in the hands of "foreign capitalists" and argued that in order to overcome capitalism, patriotic ideas would need to be pushed out so that a unified front could emerge between all of the left's spectrum.
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" Similarly, arguing that Har represents Christianity and Heva is an Eve-figure, Damon believes the poem illustrates that "by the end of the Age of Reason, official religion had sunk into the imbecility of childhood." David V. Erdman looks at the poem from a political perspective, reading it in the light of the commencement of the French Revolution in July 1789, with the Storming of the Bastille. He believes the poem deals both with pre-revolutionary France and "unrevolutionary" England, where people were more concerned with the recently revealed madness of George III than with righting the wrongs of society, as Blake saw them; "in France the people in motion were compelling the King to relax his grasp on the spectre. In England, the royal grasp had suddenly failed but there seemed nothing for the people to do but wait and see [...] when the King's recovery was celebrated, a bit prematurely, in March 1789, "happiness" was again official.
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