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"transmigrate" Definitions
  1. to cause to go from one state of existence or place to another
  2. [of the soul] to pass at death from one body or being to another
  3. MIGRATE
"transmigrate" Antonyms

28 Sentences With "transmigrate"

How to use transmigrate in a sentence? Find typical usage patterns (collocations)/phrases/context for "transmigrate" and check conjugation/comparative form for "transmigrate". Mastering all the usages of "transmigrate" from sentence examples published by news publications.

Souls that had sinned so greatly weren't allowed to transmigrate because they were karet, which means "cut-off by God" in Hebrew.
Just as the sweaters disappear from view, leaving behind only unformed yarn as their trace, so too do live performances vanish — transmigrate — into their documentary afterlives.
Also the moments of VR during the dance pieces lets the viewer transmigrate into me, the director, as they get full control over what they watch and how they rhythmically relate the movement of the camera for example and the movement of the dance on screen and the movement of the music.
When activated, leukocytes bind to endothelial cells via ICAM-1/LFA-1 and then transmigrate into tissues. LFA-1 has also been found in a soluble form, which seems to bind and block ICAM-1.
Book three is set in the Temple of Dulness in the City. Theobald sleeps with his head on the goddess's lap, with royal blue fogs surrounding him. In his dream, he goes to Hades and visits the shade of Elkannah Settle. There he sees millions of souls waiting for new bodies as their souls transmigrate.
Religion was extremely important in the Equiano's society. The people of Eboe believed in one "Creator." They believed that the Creator lived in the sun and was in charge of major occurrences: life, death, and war. They believed that those who died transmigrated into spirits, but their friends and family who did not transmigrate protected them from evil spirits.
When one of its hosts is murdered by a KGB agent, Suhbataar, the noncorpum gets loose and finds itself trapped in a ger with many other ghosts. It is eventually reborn as a Mongolian baby. The noncorpum manages to transmigrate to the baby's grandmother, who reveals its origins. The noncorpum was once a young boy from a remote Mongolian village.
Lewis, p. 140 Gonne separated from Millevoye after Georges' death, but in late 1893 she arranged to meet him at the mausoleum in Samois-sur-Seine and, next to the coffin, they had sexual intercourse. Her purpose was to conceive a baby with the same father, to whom the soul of Georges would transmigrate in metempsychosis. In August 1894 Gonne and Millevoye's daughter Iseult was born.
When Communists were about to execute the boy, a monk tried to save his life by transporting his soul into a young girl (who later became the grandmother). The connection, however, was broken and only the memories passed on to the girl. The rest of the boy's soul ended up in a nearby soldier. Having discovered its origins, the noncorpum decides to transmigrate back to the baby, who would have otherwise died, as her mortal soul.
The low GC-content of the cag PAI relative to the rest of the Helicobacter genome suggests the island was acquired by horizontal transfer from another bacterial species. The serine protease HtrA also plays a major role in the pathogenesis of H. pylori. The HtrA protein enables the bacterium to transmigrate across the host cells' epithelium, and is also needed for the translocation of CagA. The vacA gene codes for another major H. pylori virulence protein.
Cell migration requires the generation of forces, and when cancer cells transmigrate through the vasculature, this requires physical gaps in the blood vessels to form. Besides forces, the regulation of various types of cell-cell and cell-matrix adhesions is crucial during metastasis. The metastatic steps are critically regulated by various cell types, including the blood vessel cells (endothelial cells), immune cells or stromal cells. The growth of a new network of blood vessels, called tumor angiogenesis, is a crucial hallmark of cancer.
Because heaven is temporary and part of samsara, Buddhists focus more on escaping the cycle of rebirth and reaching enlightenment (nirvana). Nirvana is not a heaven but a mental state. According to Buddhist cosmology the universe is impermanent and beings transmigrate through several existential "planes" in which this human world is only one "realm" or "path". These are traditionally envisioned as a vertical continuum with the heavens existing above the human realm, and the realms of the animals, hungry ghosts and hell beings existing beneath it.
Multiple sclerosis (MS), a chronic demyelinating disease, is thought to be initiated by pathogenic T cells that transmigrate the vascular endothelium and enter the brain through vascular and parenchymal basement membranes. Although MS is regarded as a white matter disease, the incidence of the demyelination and axonal injury is also prominent in grey matter. Current models used for these studies do not adequately represent the chronic lesions in cortical grey matter found in MS sufferers. NFB is focusing on the development of a chronic model system using a functionalised biomaterials approach.
Multiple sclerosis (MS) is a neurological disease caused by immune cells, which attack and destroy the myelin sheath that insulates neurons in the brain and spinal cord. This disease and its animal model experimental autoimmune encephalomyelitis (EAE) have historically been associated with the discovery of Th17 cells. However, elevated expression of IL-17A in multiple sclerosis (MS) lesions as well as peripheral blood has been documented before the identification of Th17 cells. Human TH17 cells have been shown to efficiently transmigrate across the blood-brain barrier in multiple sclerosis lesions, promoting central nervous system inflammation.
Iseult's mother Maud Gonne had conceived a child, Georges, with her French Boulangist lover Lucien Millevoye. When the baby died, possibly by meningitis, Gonne was distraught, and buried him in a large memorial chapel built for him with money she had inherited. Gonne separated from Millevoye after Georges' death, but in late 1893 she arranged to meet him at the mausoleum in Samois-sur-Seine and, next to the coffin, they had sexual intercourse. Her purpose was to conceive a baby with the same father, to whom the soul of Georges would transmigrate in metempsychosis.
Through her genesis based attributes Lilith can literally give birth to countless races beyond those of the demonic lilim; ranging from humans to mutants and mystical beasts, etc.Marvel Appendix She can just as easily revitalize any of her fallen brood through the act of rebirthing any when after they die. She does so either through natural copulative procreation, consuming prior offspring, conjuring them out of nothingness, conversion of other species or through asexual reproduction. Her power also enables her to transmigrate living souls consumed into new entities, respawning them as any given species she desires at a later date in time.
Acharya Umasvati, Tattvartha Sutra, Ch VIII, Sutra 21 Hence a soul may transmigrate from one life form to another for countless of years, taking with it the karmas that it has earned, until it finds conditions that bring about the fruits. Hence whatever suffering or pleasure that a soul may be experiencing now is on account of choices that it has made in past. That is why Jainism stresses pure thinking and moral behavior. Apart from Buddhism, perhaps Jainism is the only religion that does not invoke the fear of God as a reason for moral behavior.
69 It enables the soul to experience the various themes of the lives that it desires to experience. Hence a soul may transmigrate from one life form to another for countless of years, taking with it the karma that it has earned, until it finds conditions that bring about the required fruits. In certain philosophies, heavens and hells are often viewed as places for eternal salvation or eternal damnation for good and bad deeds. But according to Jainism, such places, including the earth are simply the places which allow the soul to experience its unfulfilled karma.
Bruce Hainley selected Beach No. 2 (2013) as the "Best of 2013" in the December 2013 issue of Artforum. He wrote: > Gallace ... makes some of the most intense paintings going. Luminous grays, > glissandos of white, and auroral pinks and oranges dramatize her precise > blues. In her “seascapes,” ... waves crash upon the shore and the horizons > disappear—which is not a minor event for a painter who always considers > grounding. While the artist’s photographs (one was reproduced as the show’s > announcement card) document specific locales and buildings, some already > dismantled by environmental or economic havoc, the paintings transmigrate > soulfulness more than they do any topography.
The two promise each other to transmigrate as enemies of Shang to oppose it together in their next lives. As they lay dying, a Xia artifact, the Holy Circlet of Tianhuan carried by Miao Ji splits into two halves and merges with Si Tianjia and Miao Ji. The story focuses on the conflict among the reigning Zhou and the subordinate Shang states. The main character, Feng Tianling (鳳天凌), is a proud young Shang noble raised in Yan who can see and communicate with spirits and supernatural creatures. A benevolent spirit, Hupo (琥珀 Amber), has been his friend and companion since he was young.
His poems follow his own mystical experience, but they also outline the philosophy of South Indian Hinduism, and the Tirumandiram by Saint Tirumular in its highest form, one that is at once devotional and nondual, one that sees God as both immanent and transcendent. Thayumanavar's key teaching is to discipline the mind, control desires and meditate peacefully. He went on to say that "it is easy to control an elephant, catch hold of the tiger's tail, grab the snake and dance, dictate the angels, transmigrate into another body, walk on water or sit on the sea; but it is more difficult to control the mind and remain quiet".
Besides narrow meaning of karma as the reaction or suffering being due to karma of their past lives and that one would have to transmigrate to another body in their next life, it is often used in the broader sense as action or reaction. Thus, karma in Hinduism may mean an activity, an action or a materialistic activity. Often with the specific combination it takes specific meanings, such as karma-yoga or karma-kanda means "yoga or actions" and "path of materialistic activity" respectively. Yet another example is Nitya karma, which describes rituals which have to be performed daily by Hindus, such as the Sandhyavandanam which involves chanting of the Gayatri Mantra.
Christians also believe that at time of its conception the unborn child receives a unique soul which is created by God for him and can't be destroyed nor annihilated, even by God himself: once created, it is destinated to live forever. Each flesh has a unique soul and, vice versa, each soul has a unique flesh and it isn't ubicated in one or more articular parts, but, on the contrary, it is all in any single part of the flesh it has taken at the time of the birth. The soul can't transmigrate in a different body, both human or animal. At the time of death, the soul leaves the body and has its own personal and particular judgment.
The Brahma Kumaris see humans as being made up of two parts; an external or visible body (including extensions such as status and possessions) and a subtle energy of the soul whose character structure is revealed through a person's external activity - but always this is created by the inner soul -whether actions are done with love, peacefully, with happiness or humility is an aspect of one's soul. The group teaches that the soul is an infinitesimal point of spiritual light residing in the forehead of the body it occupies, and that all souls originally existed with God in a "Soul World", a world of infinite light, peace and silence. The Brahma Kumaris teach that souls enter bodies to take birth in order to experience life and give expression to their personality. Unlike other Eastern traditions, the Brahma Kumaris do not believe that the human soul can transmigrate into other species.
The theology in Tattvartha Sutra presents seven categories of truth in sutra 1.4: #Souls exist (Jeeva) #Non- sentient matter exists (Ajeeva) #Karmic particles exist that inflow to each soul (Aasrava) #Karmic particles bind to the soul {which transmigrate with rebirth} (Bandha) #Karmic particles inflow can be stopped (Samvar) #Karmic particles can fall away from soul (Nirjara) #Complete release of karmic particles leads to liberation from worldly bondage (Moksha) Umaswami categorizes the types of knowledge to be empirical, attained through one's sense of perception. He adds that knowledge is also acquired through literature, clairvoyance, and omniscience. In chapter 2, Umaswati presents sutras on soul. He asserts that soul is distinguished by suppression of deluding karma, or elimination of eight types of karmas, or partial presence of destructive karmas, or arising of eight types of new karmas, or those that are innate to the soul, or a combination of these.
Although God had reminded them that there was enough provision for them "not to go hungry nor to go naked, nor to suffer from thirst, nor from the sun's heat", they ultimately gave in to Shayṭān's temptation and partook of the tree anyway. Following this sin, their "nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden", and were subsequently sent down from Paradise onto the earth with "enmity one to another". However, God also gave them the assurance that "when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief." Within Islam, the Alawite sect believed that they were once luminous stars worshipping ʿAlī ibn Abī Ṭālib in a world of light, but that upon committing sins of pride they were banished from their former state and forced to transmigrate in the world of matter.
It is held that after Hell, the elemental is reinserted into the mechanics of evolution in order to once again attempt to gain conscious happiness: They are first inserted at the basic level of existence (minerals), and through millions of years, transmigrate through increasingly complex organisms until the state of intellectual animal is reached again. For those who do work on themselves, depending on the degree of perfection, happiness and wisdom they wish to attain, two distinct paths emerge: the Straight Path of the Razor's Edge and the Spiral Path. The Spiral Path involves reaching a state of relative enlightenment by choosing the enjoyment of the Higher Worlds (Heaven or Nirvana), and occasionally returning to a physical body in order to pay out a little more karma and help humanity in the process. Samael Aun Weor refers to these as the Pratyeka Buddhas and Sravakas, and that the vast majority who reach this state choose the Spiral Path because it is very easy and enjoyable.
The core theology of Umaswati in Tattvartha Sutra presents seven categories of truth in sutra 1.4: #Souls exist (Jīva) #Non-sentient matter exists (ajiva) #Karmic particles exist that inflow to each soul (asrava) #Karmic particles bind to the soul which transmigrate with rebirth (bandha) #Karmic particles inflow can be stopped (samvara) #Karmic particles can fall away from soul (nirjara) #Complete release of karmic particles leads to liberation from worldly bondage (moksha) Umaswati categorizes the types of knowledge to be empirical, attained through one's sense of perception; articulation that which is acquired through literature; clairvoyance is perception of things outside the natural reach of senses; mind reading; and omniscience. In chapter 2, Umaswati presents sutras on soul. He asserts that soul is distinguished by suppression of deluding karma, or elimination of eight types of karmas, or partial presence of destructive karmas, or arising of eight types of new karmas, or those that are innate to the soul, or a combination of these. In chapter 3 through 6, Umaswati presents sutras for his first three categories of truth.

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