184 Sentences With "surplice" | Random Sentence Generator

"It's quite difficult to have a definitive view," Surplice said.

John Surplice, pan-European fund manager at Invesco Perpetual in London, said he also had not changed portfolio positions even if policy clarity is lacking.

Surplice had limited success as a sire of winners and died in 1871.

Hoods may also be worn when attending chapel with Choir Dress or a surplice.

Lord George Bentinck: his sale of Surplice cost him the "Blue Ribbon". Surplice maintained his position as Derby favourite in early 1848, despite a series of negative rumours which seemed to originate from Lord Clifden's racing manager, Francis Villiers who had a strong financial interest in his stable companion, Loadstone. Surplice made his first appearance of the season in the Derby at Epsom. He started the even-money favourite in a field of seventeen runners.

This is worn both over the surplice and the alb. A deacon might also wear a dalmatic.

Surplice was a dark bay horse with a small white star standing 16.1 hands high, making him an unusually large Thoroughbred for his time. He was bred by Lord George Bentinck, the dominant figure in British horse-racing of his era. In 1846, Bentinck decided to concentrate on his political affairs and sold all his racing interests, including the yearling Surplice, to Edward Lloyd-Mostyn for £10,000. A condition of the deal was that Surplice should remain with his trainer John Kent at Goodwood.

When proceedings were taken against Thomas Cartwright and his supporters, Burges identified with the Puritan party of Cartwright. He accepted their position on the surplice and the cross in baptism: they were not unlawful, but they were inexpedient. He left himself in the hands of his congregation; if they would not be scandalised by his wearing the surplice and using the ceremonies, he would conform; if their consciences would be wounded by his submission, he would not. They answered that if he wore the surplice they would not profit by his ministry; and accepting the verdict he resigned.

At traditional Anglican choral services, a choir is vested, i.e. clothed in special ceremonial vestments. These are normally a cassock, a long, full-length robe which may be purple, red or black in colour, over which is worn a surplice, a knee-length white cotton robe. Normally a surplice is only worn during a service of worship, so a choir often rehearses wearing cassocks only.

On 26 September, Surplice appeared at Newmarket and won the ten furlong Grand Duke Michael Stakes from Flatcatcher. As a result of his strong autumn form, Surplice was made 3/1 favourite for the Cesarewitch Handicap two weeks later, despite the unfavourably soft ground, but finished unplaced behind The Cur. Surplice was entered for two other races at Newmarket in the autumn of 1848, but his entries for these races were rendered void by the death of in September of his breeder Lord George Bentinck who had made the original nominations. Surplice's earnings for the 1848 season totaled £10,475, the highest for any British horse for five years.

On the other hand, some of these again adopted the surplice, and in one at least (the Catholic Apostolic Church) the traditional Catholic vestments were largely revived.

Later that year Mostyn sold Surplice to Lord Clifden. Surplice's sire, Touchstone, won the St Leger and two Ascot Gold Cups, before going on to be an outstandingly successful stallion. Apart from Surplice, his classic winners included Cotherstone, Orlando and Newminster and he was Champion sire on four occasions. Surplice's dam, Crucifix, was an undefeated racemare who won the 1000 Guineas, 2000 Guineas and Epsom Oaks in 1840.

Among the Paleo-Orthodoxy and Emerging Church movements in Protestant and evangelical churches, which includes many Methodists and Presbyterians, clergy are moving away from the traditional black Geneva gown and reclaiming not only the more ancient Eucharist vestments of alb and chasuble, but also cassock and surplice (typically a full length Old English style surplice which resembles the Celtic alb, an ungirdled liturgical tunic of the old Gallican Rite).

He briefly took the lead, only to be headed by Canezou, but Flatman rode a strong finish and Surplice regained the lead in the closing stages to win by a neck. The finish was described as being a "most exciting" one, although it was noted that, as at Epsom, Surplice was given an extremely hard race, with Flatman making liberal use of his whip and spurs, and after the race he was reported to be in a "distressed" condition. He was the first Derby winner to take the St Leger since Champion in 1800. Two days after his win in the St Leger, Surplice walked over in the North of England Stakes.

The priest or deacon who presides in paraliturgical celebrations, such as the Stations of the Cross, usually wears the stole over the surplice (or alb), and always under the cope.

The servers of the Mass (Master of Ceremonies, acolytes, thurifer, torch-bearers) and the clergy sitting in the liturgical choir stalls are vested in cassock (the ankle-length black robe with buttons, usually seen on priests and altar servers) and surplice (a flowing white tunic with sleeves) or cotta (a shorter version of the surplice), though in some places acolytes wore simple albs and cinctures instead. Anyone ordained to the subdiaconate or above also wears the biretta (a four-cornered hat with perhaps a pom-pom on top in the center and three fins on top around the edges) while sitting. Members of religious orders in habit have on a surplice over the habit. If it is part of their "choir dress", they also use the biretta.

Surplice fees were, in English ecclesiastical law, the fees paid to the incumbent of a parish for rites such as baptisms, weddings, and funerals. They were paid to the incumbent, whoever performed the service.

Two years before the birth of Lord Clifden, she foaled Lady Clifden, a filly by Surplice. Lady Clifden went on to win the Portland Handicap and Stewards' Cup. Hind placed Lord Clifden in training with Edwin Parr.

Ridden by Sim Templeman, he was settled in fifth place before moving up to turn into the straight in third place. Two furlongs from the finish Templeman sent Surplice into the lead, where he looked to be going well, but was soon challenged by Shylock. Surplice successfully turned back the challenge but had to be ridden hard to hold the late run of Springy Jack and win by a neck. After the race Benjamin Disraeli was attempting to console Lord George Bentinck who was downhearted at having sold the horse who had won the Derby.

They would spend more money on buying Bibles and Prayer Books and replacing chalices with communion cups (a chalice was designed for the priest alone whereas a communion cup was larger and to be used by the whole congregation). A 17th-century communion table in St Laurence Church, Shotteswell The Injunctions offered clarity on the matter of vestments. Clergy were to wear the surplice (rather than cope or chasuble) for services. In 1560, the bishops specified that the cope should be worn when administering the Lord's Supper and the surplice at all other times.

The minister of the church had conformed to preserve his vocation, but he was seen smiling at the preacher's "vehement talk". Noticing this, a dyer and a fishmonger questioned the minister, which led to an argument and a fight between pro- and anti-vestment parishioners. Stow mentions that by June 3, this Scot had changed his tune and was preaching in a surplice. For this, he was attacked by women who threw stones at him, pulled him out of the pulpit, tore his surplice, and scratched his face.

English Dissenting churches (Presbyterians, Congregationalists and Baptists) preferred to wear the gown alone with the cassock and bands at all times, most being wary of the surplice (a remnant of the "Surplice War" cause by the reforms enacted by Archbishop William Laud, referred to as "Laudianism"). ; Academic Hood : Hoods, which denote the highest academic degree of their wearers, are usually worn by Anglican clergy at choir offices. It is also sometimes worn by Methodists and Reformed/Presbyterian clergy with an academic gown ("Geneva Gown"), though this is fairly rare in the United States.

Lawn cloth commonly is used for infant wear, handkerchiefs. dresses, blouses, aprons and curtains. Other uses are nightwear, underwear, lingerie, collar cuffs and shirting. It is also commonly used in vestments in Anglican churches, such as the surplice and episcopal rochet.

Men can wear a headwrap however the very top of the head is usually left uncovered. Men tend to wear a gown or short cassocks. Persons of higher rank (Shepherds, Reverends, Bishops, etc.) can wear a surplice over the gown.

Williamstown: Sterling and Francine Clari Art Institute, 2007. Nothing visually distinguished them from other portraits done at the time of Chinese elite; the formal qualities were all the same. Chinsō are mainly understood to follow this basic formula: the monk is seated cross-legged in a chair, feet hidden, with his shoes on a footstool in front of him, in a three-quarter view, and ceremonially dressed with inner and outer robes and a kasaya or surplice draped over his left shoulder. The surplice can be held together with an ornamental ring right over the monk's heart.

Lady Annaly's father, Henry Agar-Ellis 3rd Viscount Clifden owned a number of horses the most successful of which were Crucifix and Surplice who won many classics. Surplice won the Epsom Derby and the St. Ledger in 1848. Her husband, Lord Annaly was one of the first stewards at Gowran Park. The Annaly estate in Gowran was a walled estate of 774 acres set amidst a historic landscape of Norman castles and the historic St. Mary's Church, with woodlands, lakes, deer park, a home farm, out farms, stables, coach house orchards, walled gardens and walking trails.

When it failed, Fat-hoi tries to suffocate the two with his surplice but again, the two snakes were able to overcome it. White Snake suddenly goes into labor and the flood ran amok towards the village, destroying everything. The baby was then revealed to be a human baby boy and Fat-hoi is in shock but recedes his surplice thereby allowing Green Snake to enter the temple to retrieve Hsui Xien on White Snake's behalf. White Snake, however, is struggling to keep her baby above water when Fat-hoi saves the baby but White Snake dies from a huge incoming debris.

Surplice made one recorded appearance as a five-year-old in 1850. At Newmarket on 29 April he was "easily" beaten in a match race over a sprint distance in which he attempted to concede nineteen pounds to a filly called St Rosalia.

Arthur Cole, S.T.B., President of Magdalen, at Magdalen College, Oxford. Showing a very ornate mantle worn over cassock and surplice. The long cords which fasten the mantle are well represented at North Stoke and Magdalen College. In the two later examples it is gathered.

In the painting, a squire holds his vigil by praying overnight before his knighting ceremony, hoping that he and his equipment might be purified beforehand. As the design of the spire was inspired by the vertical position of the squire's sword, which symbolises the cross, so the natural lighting inside the chapel is inspired by this painting. In The Vigil, the dawn light falls from the east window above the altar onto the squire and his sword, and the purification is symbolised by the glow of the white surplice. A shadow below the squire's arm crosses a crease in the surplice, giving the effect of a shadowy cross on his torso.

When Bentinck told Disraeli that a man not involved in racing could not possibly understand the significance of the race Disraeli replied that he knew perfectly well that the Derby was "the Blue Ribbon of the Turf". At Goodwood in July, Surplice ran twice but appeared to be completely unsuited by the soft ground and was beaten in both his races. On the Tuesday of the meeting he finished second to Distaffina in the Gratwicke Stakes over one and a half miles and two days later he finished third to Glendower in the one mile Racing Stakes. Surplice had been odds-on favourite for both races.

Not to be confused with the mozzetta, the pellegrina is a shoulder cape of elbow-length like the mozzetta but open in front, worn with the cassock, either fixed to it or detachable. It differs from the mozzetta also in not being associated with a cotta, surplice, or rochet.

Since about 1990 there has sometimes been a practice of wearing a long surplice without a cassock, particularly through the summer. Most clergy in the diocese, however, dispense even with these robes, conducting church services in street clothes ranging from a suit and tie or clerical collar, to smart casual attire.

Chris Green had not severed his links with Henry Jones and nor had he severed his links with top-rank flat racing. He trained Eastern Princess (foaled 1858, a daughter of Tomyrus by Surplice) for Jones and rode her himself in The Oaks of June 1861 at Epsom, although not to any success.

St David's College, Lampeter BA hood in Cambridge full-shape [f1] The hood was originally a functional garment, worn to shield the head from the elements. In the English tradition, it has developed to an often bright and decorative garment worn only on special occasions. It is also worn by clergy and lay readers of the Anglican Communion in choir dress, over the surplice, and it is common in cathedrals, churches, and chapels for the choirmaster and/or members of the choir to wear an academic hood to which they are entitled during services, over their cassock and surplice for the choir offices (Morning and Evening Prayer). Historically it may have been worn also at the Eucharist but this is generally considered inappropriate today.

Jensen, as with most Sydney Anglican clergy, has discarded use of the cassock and scarf and even the canonically-required"Use of the Surplice Canon 1977 Adopting Ordinance 1977" surplice but has revived use of the Geneva gown. Choral Evensong on Sunday evenings has been replaced with a more contemporary style of gathering. Jensen has stated that the cathedral choir continues to play an active role in the life of the cathedral, though others point out that its opportunities for performance have been much diminished, a conflict which led to the departure of the previous music director, Michael Deasey. The St Andrew's Cathedral School's Girls' Vocal Ensemble was, for the first time, allowed a regular opportunity to sing in the cathedral, but this has since changed.

The Saints then proceed to release Athena from Hades's Urn and finally deliver her Divine Cloth. A terrible battle ensues, until, imbuing her Staff of Nike with their collective Cosmos, Athena manages to pierce through Hades's Surplice and body. With the defeat of Hades, the Greatest Eclipse is undone. Having saved all life on Earth.

In art, St Aloysius is shown as a young man wearing a black cassock and surplice, or as a page. His attributes are a lily, referring to innocence; a cross, referring to piety and sacrifice; a skull, referring to his early death; and a rosary, referring to his devotion to the Blessed Virgin Mary.

He wore the black surplice and robe of a monk. He was given a purple vestment of honor by the emperor of China, but he declined it. Even after reaching enlightenment, he was willing to clean the bathroom. He is traditionally the originator of the terms shikantaza and shinjin-datsuraku ("casting off of body and mind").

These nonconformist Calvinists became known as Puritans. Some Puritans refused to bow at the name of Jesus, to make the sign of the cross in baptism, use wedding rings or organ music in church. They especially resented the requirement that clergy wear the white surplice and clerical cap. Puritan clergymen preferred to wear black academic attire (see Vestments controversy).

Waters, Henry Fitz- Gilbert Genealogical Gleanings in England 1901 p.325 He is said to have caused controversy by his refusal to wear a surplice, upon which the dominant High Court faction in the Church which was led by William Laud insisted, but which Samuel, like most radical Puritans, regarded as a symbol of Roman Catholicism.Ekin p.

Nicolls had clashed with the ecclesiastical authorities over ceremonial practice since Thomas Morton's time as Bishop of Chester. He died while taking refuge at Sheriffhales in 1630,Urwick, p. 474Brook, p. 375. leaving polemical writings that would not be published until 1660, attacking in particular signing with the Cross in baptism, the surplice and kneeling to receive Communion.

Luther ascends his pulpit, hindered by cramps, in 1525, during the Peasants' Revolt. A wounded knight wheels in a fallen comrade, celebrates Luther's accomplishments but accuses him of abandoning his supporters. Luther denies this, and the knight wipes blood across Luther's white surplice. The film recaps to the Augustinian monastery in Erfurt in 1506, when Luther becomes a monk.

The genders of the pair is not explicit, but hinted in the iconography. The female wears a crown, a patched monk's robe and a red surplice, while the male wears a black cloth over his shoulder. He has a long trunk and tusks, while she has short ones. He is reddish-brown in colour and she is white.

In traditions that historically reject the use of the Chasuble the Cope may be used as a Eucharistic vestment. ; Rochet : Similar to a surplice but with narrower sleeves. In Catholic and Anglo-Catholic use it is often highly decorated with lace. The Anglican version is bound at the cuffs with a band of cloth and worn with a chimere.

It is worn instead of a surplice by Canons Regular as part of their habit for liturgical use alone. Cardinal Godfried Danneels wearing scarlet with 3 bishops wearing purple. Their rochets are in white. The earliest notice of the use of the rochet is found in an inventory of the vestments of the Roman clergy, dating from the 9th century.

The event was formerly ungraded, and it used to be called the Surplice Stakes. It was sponsored by Vodafone from 1993, and for several years it was known by a sponsored title. It was given Listed status and renamed the Thoroughbred Stakes in 1998. The race was backed by Blue Square from 2007 to 2010, and by RSA in 2011 and 2012.

No action was taken until 1552–1553 when commissioners were appointed. They were instructed to leave only the "bare essentials" required by the 1552 Book of Common Prayer—a surplice, tablecloths, communion cup and a bell. Items to be seized included copes, chalices, chrismatories, patens, monstrances and candlesticks. Many parishes sold their valuables rather than have them confiscated at a later date.

Van der Paele is identifiable from historical records. He is dressed in the finery of a medieval canon, including white surplice, as he piously reads from a book of hours. He is presented to Mary by Saint George, his name saint, who holds aloft his metal helmet in respect. Saint Donatian, dressed in brightly coloured vestments, stands to the left.

Promenthas shares similarities with a standard Roman Catholic image of God: white beard, cassock and surplice, and hosts of angels and archangels. One of the few gods to encourage independence and study of the natural world by limiting personal contact with divine entities (such as Immortals). His plane of existence is a cathedral. ;Zhakrin :God of Evil, Intolerance, and Reality.

Formally, a jabot may be worn at the neck. Less formally, a verger may wear a gown without a cassock below, or, conversely, a cassock without the gown. In more modern settings, a verger might wear a scapular instead of a gown. If a verger also serves at the altar during divine worship, the gown is often replaced with a surplice.

The Knights of the Altar is the name of a number of national organizations of serving and former altar boys in the Roman Catholic church, including the Philippines,Knights of the Altar of the Diocese of Iba, Philippines IrelandKnights in White Surplice, Matthew Brock the United States, and Canada. It traces itself back to an organization founded by Saint John Bosco.

They also make use of the appropriate seasonal liturgical colors, etc. Many incorporate ancient liturgical prayers and responses into the communion services and follow a daily, seasonal, and festival lectionary. Other Presbyterians, however, such as the Reformed Presbyterians, would practice a cappella exclusive psalmody, as well as eschew the celebration of holy days. Among the paleo-orthodox and emerging church movements in Protestant and evangelical churches, in which some Presbyterians are involved, clergy are moving away from the traditional black Geneva gown to such vestments as the alb and chasuble, but also cassock and surplice (typically a full length Old English style surplice which resembles the Celtic alb, an ungirdled liturgical tunic of the old Gallican Rite), which some, particularly those identifying with the Liturgical Renewal Movement, hold to be more ancient and representative of a more ecumenical past.

The hood may be made with a neckband but this is strictly for use by clergy who require to wear the hood over a surplice and are not to be used for university ceremonies. The scheme does not provide for a hat, though mortarboards may be hired for the day or provided for photography (they are not allowed to be worn during graduation ceremonies).

The Reverend Percy Ewart Warrington (1889–1961) was an educationist and evangelical Church of England clergyman. He was vicar of Monkton Combe for forty-three years from 1918 to 1961 and the founder of an educational trust, Allied Schools, in the 1920s which founded and purchased a number of schools in Britain and a girls' school in Kenya. He was described as a 'financier in a surplice'.

In most provinces they are also clothed with a blue tippet over their cassock and surplice. Admission as a lay reader is a once-only and permanent rite. Lay readers must be re- licensed if they move between parishes or dioceses (CofE Canon E6), but they are not again admitted to the office of reader, as their original admission is a permanent act (CofE Canon E5[6]).

Calderwood also mentions the "Trial of Adam Wallace, 1550.........at the farther end of the chancellarie wall (in the church of the Blacke Friars in Edinburgh), in the pulpit, was placed Mr. Johne Lawder, Parson of Marbottle Morebattle [- see note above, this fell within his remit as Archdeacon of Teviotdale], accuser, cled in a surplice, and a reid hood." Foxe also gave an account of this trial.

There was no discussion. The ultimatum was issued that the clergy would appear as Cole--in a square cap, gown, tippet, and surplice. They would "inviolably observe the rubric of the Book of Common Prayer, and the Queen majesty's injunctions: and the Book of Convocation." The clergy were ordered to commit themselves on the spot, in writing, with only the words volo or nolo.

The figure, made of carved sandstone, is tall. Its granite pedestal is high. The saint is dressed in priestly robes, featuring baroque style: a cassock and a surplice -similar to those reserved for prelate and canon, a Roman amice and a biretta on his head. He holds a crucifix with both hands, to remind his tied hands during his martyrdom (drowned in the Vltava river).

Younger choristers who have newly joined a choir begin to wear a surplice after an initial probationary period. Cassocks originated in the medieval period as day dress for clergy, but later came into liturgical use. Additionally, choristers may wear a ruff, an archaic form of dress collar, although this tradition is becoming less common. In some establishments, including King's College Choir, Eton collars are worn.

Grandmontine in surplice. Grandmontines were the monks of the Order of Grandmont, a religious order founded by Saint Stephen of Thiers, towards the end of the 11th century. The order was named after its motherhouse, Grandmont Abbey in the eponymous village, now part of the commune of Saint-Sylvestre, in the department of Haute-Vienne, in Limousin, France. They were also known as the Boni Homines or Bonshommes.

It is not a vestis sacra, and cannot therefore be used as a substitute for the surplice, e.g. in the administering of the Sacraments (Decree of the Congregation of Rites of January 10, 1852). Nonetheless, since it is used at choir services and is ordered to be worn over the everyday dress at Mass (Missa rom. Rit. celebr. i. 2), it may be included among liturgical vestments in the widest sense.

Hence, then, the clerical vestment for all services is the surplice, in the parish church, and the cope for the communion service in cathedral churches. Even that was too much for the liking of the Reformers. Conformity was enforced under penalty of deprivation, thus giving rise to violent dissensions which embittered Parker's closing years, and occasioned the first open separation of Nonconformists from the Church of England. Ward, Bernard.

The Times, Thursday, Jul 21, 1836; pg. 4; Issue 16161; col C CLERK TO THE IRISH PRIVY COUNCIL He was educated at Eton and Christ Church, Oxford, and served as a Gentleman of the Bedchamber to the Prince Consort from 1846 to 1852. He owned the successful race horses, Crucifix and her son, Surplice. Lord Clifden married Eliza Horatia Frederica, daughter of Frederick Charles William Seymour, in 1861.

Clearly visible under her outer robe is the rochet, a pleated surplice denoting the Augustinian Order. The nunnery buildings were rebuilt in the fifteenth century and fell into disrepair after the Reformation. The abbey church was substantially expanded in the fifteenth century, but following the Scottish Reformation, Iona along with numerous other abbeys throughout the British Isles were dismantled, and abandoned, their monks and libraries dispersed. The cloisters of Iona Abbey.

In 1848 he brought out some parts of a continuation of John Strype's Ecclesiastical Annals in a publication called the Surplice, but this paper and Ballard's scheme soon came to an end. He wrote occasionally in The Gentleman's Magazine, and in Notes and Queries. He died at Islington on 14 February 1860, leaving a son, Edward Ballard, a medical inspector and author of several medical works, and a daughter.

Of other works mentioned by Anthony Wood, the Bodleian Library hold a manuscript treatise on the surplice entitled The Church's Linen Garment, dated 1646, among its Tanner manuscripts (No. 262). Eliot Warburton conjectured that Watts was author of two manuscripts describing portions of Prince Rupert's maritime exploits during the Commonwealth period; he found those among the Rupert manuscripts and printed them in the third volume of his Life of the prince.

The church choir continues to attract musicians from a variety of age groups and musical heritage, meeting weekly for rehearsals, and singing at the Parish Eucharist once a week. The choir maintain a rich musical tradition, performing a both historical and modern music. They dress in traditional cassock and surplice. The original organ was built by Nicholson and Son in 1874, and was rebuilt by J.J. Binns, Fitton & Haley.

Newminster was a bay colt bred by William Orde and foaled in 1848. He was sired by Touchstone, who won the St. Leger Stakes as a three-year-old, before winning both the Doncaster Cup and Ascot Gold Cup twice as an older horse. He was also a successful stallion, becoming British champion sire four times. Touchstone sired many Classic winners including the Derby winners Cotherstone, Orlando and Surplice.

He was born in London and educated at St John's College, Cambridge graduating in 1557/58. After studying law for six years, he became a fellow at St John's College, Cambridge in 1564. He took a leading part in the vestiarian controversy, and persuaded the college to discard the surplice. In consequence, he was expelled from St John's for a time, but in 1567 he became Hebrew lecturer and preacher there.

Two made a run for it under fire but 3 were kept as captives. Two would escape the next day and one killed. On Sunday July 13 the camp was attacked by the Sioux. Lafleche dressed only in a black cassock, white surplice, and stole, directed with the camp commander Jean Baptiste Falcon a miraculous defence against the 2,000 Sioux combatants holding up a crucifix during the battle.

For two years, 1843 and 1844, he was Cambridge preacher at the Chapel Royal, Whitehall, when large congregations were present, and a printed selection from the discourses had a rapid sale. About this period he fought the battle of the black gown versus the surplice, his opponent being the Rev. Frederick Oakeley, who afterwards went over to the church of Rome. His foreign travels included tours in Greece, Smyrna, and Turkey.

19th-century Flemish Catholic rochet trimmed with old bobbin lace Thomas Schoen 1903, OCist A rochet () is a white vestment generally worn by a Roman Catholic or Anglican bishop in choir dress. It is unknown in the Eastern churches. The rochet in its Roman form is similar to a surplice, except that the sleeves are narrower. In its Anglican form it is a descendant of the traditional albs worn by deacons and priests.

On his preaching, without stipend, after suspension he was deprived for ignoring the suspension, disusing the surplice and the cross in baptism, and omitting parts of the prayers. Counsel's opinion adverse to the legality of the deprivation was brought forward without effect, and the living was filled up. Pagit now set up a school; but the high commission required him to take out a licence and subscribe the articles. This he scrupled at.

There were new churches, such as St James's built by John Wood, and one at Wibsey under construction by the Hardy family, ironmasters. Scoresby addressed matters in hand, but succeeded only in generating contentious issues. On finance, he took on Wood in 1840, over surplice fees in his new church, and was opposed by Wood's "factory movement" allies and others. St James's was closed for a period, and Wood moved away to the south.

Francis J. Bremer, John Winthrop: America's forgotten founding father (2003), p. 48. Knewstub was a strong candidate in 1595 to succeed William Whitaker as Master of St John's, though Richard Clayton was elected. At the conference in Hampton Court in 1604, he appeared as one of the four ministers deputed to oppose conformity. He took especial exception to the use of the sign of the cross in baptism and also to the surplice.

It was first opened in 1843 to a design by William Surplice. The chancel was added in 1866 - 1877 by Jackson & Heazell. The north aisle was added in 1922. When the spire of Holy Trinity Church, Trinity Square was removed by October 1942 stones from the spire were used in the new drive at St John's when the entrance from Mansfield Road was walled up and a new drive created from Church Drive.

It must have been an awesome sight Chaplain, cassock - surplice book disappearing entirely into a six foot drop.’University of Birmingham Cadbury Research Centre,Gwynne's Army Book Burrows spent some time in hospital in Boulogne, was transferred to England, returned to France early in 1915 and was posted to No3 Casualty Clearing Station but was re-admitted to hospital with influenza on 8 February. He rejoined the British Expeditionary Force on 17 March.

REGISTERED APOSTLE: The Registered Apostle (Apotoro Rehita) is a registered minister with the power to marry people and preside over a parish. The Registered Apostle wears a purple bib, a purple cassock, a white surplice, a purple stole with pink tassels, and a degree hood. All Apostles meet in July at Ratana Pa for the Apostles Annual Convention. SPIRITUAL APOSTLE: The Spiritual Apostle (Apotoro Wairua) is a lay-councillor in the church.

Laflèche dressed only in a black cassock, white surplice, and stole, directed with the camp commander Jean Baptiste Falcon a miraculous defence against 2,000 Sioux combatants, using a crucifix at the Battle of Grand Coteau (North Dakota). After a siege of two days (July 13 and 14), the Sioux withdrew, convinced that the Great Spirit protected the Métis. The St. François-Xavier post office was opened in 1871 and closed in 1975.

His windows were smashed several times until he moved to a location in the cloisters, where he built a fortified stone study. Vermigli became deeply involved in English church politics. In 1550, he and Martin Bucer provided recommendations to Cranmer for additional changes to the Book of Common Prayer Eucharistic liturgy. Vermigli supported the church's position in the vestarian controversy, over whether bishop John Hooper should be forced to wear a surplice.

King's Scholars are entitled to use the letters 'KS' after their name and they can be identified by a black gown worn over the top of their tailcoats, giving them the nickname 'tugs' (Latin: togati, wearers of gowns); and occasionally by a surplice in Chapel. The house is looked after by the Master in College. Having succeeded in the examination, they include many of the most academically gifted boys in the school.

Puritans were concerned about biblical errors and Catholic remnants within the prayer book. Puritans objected to bowing at the name of Jesus, the requirement that priests wear the surplice, and the use of written, set prayers in place of improvised prayers. The sermon was central to Puritan piety. It was not only a means of religious education; Puritans believed it was the most common way that God prepared a sinner's heart for conversion.

De doctr. christ. iii. cap. 10, n. 20. The tunica was originally of white wool, but in the 3rd century it began to be made of linen, and from the 4th century was always of linen. About the 6th century the long tunica alba went out of fashion in civil life, but it was retained in the services of the Church and developed into the various forms of the liturgical alb and surplice.

His sire, Touchstone, won the St Leger and two Ascot Gold Cups, before going on to be an outstandingly successful stallion. Apart from Cotherstone, his classic winners included Surplice, Orlando and Newminster and he was Champion sire on four occasions. Bowes sent Cotherstone into training with John Scott who trained forty classic winners at his base at Whitewall stables, Malton, North Yorkshire. The colt was ridden in most of his important races by the trainer's younger brother, Bill Scott.

Finished in 1715, the church soon had all the required furnishings: Bible, prayer books, altar, font, cushions, surplice, bell, and reredos tablets. In 1755 the church got its first organ when the vestry voted on November 18 to enable "a person to build a Loft for an Organ in the Church in the City of Williamsburg, and to set up the same." Peter Pelham was unanimously chosen as the church's first organist. The Church Review and Ecclesiastical Register, Vol.

In 1839, he won his first Derby on Bloomsbury. The race was run in a snowstorm, Templeman making his move late and winning by a length at odds of 25/1. Some later believed the horse to have been a four-year-old, which would have made him ineligible for the race, although the objection was not upheld by the stewards. He won the race again twice more - on Cossack in 1847 and Surplice in 1848.

Three ancient monumental brasses survive depicting canons of Windsor, wearing the mantle of the Order of the Garter, purple in colour, with a circular badge on the left shoulder, displaying: Argent, a cross gules (a Cross of St George): #c. 1370. Roger Parkers, North Stoke, Oxfordshire (half effigy with inscription; head lost). #1540. Roger Lupton, LL.D., Provost of Eton College and Canon of Windsor. Eton College Chapel (mantle worn over fur-lined cassock; no surplice). #1558.

Dressed in surplice and stole, Serra read the initial prayers and performed the ceremonies to prepare for baptism. But just as he lifted the baptismal shell, filled it with water and readied to pour it over the baby's head, some Indians grabbed the child from the corporal's arms and ran away to their village in fear. The other Kumeyaay visitors followed them, laughing and jeering. The frustrated Serra never forgot this incident; recounting it years later brought tears to his eyes.

On solemn occasions, the Pope wears, as part of his choir dress, a special stole of state highly decorated and bearing his personal coat of arms. For the celebration of the Mass, the principal celebrant as well as concelebrants wear the stole over the alb but under the chasuble. Likewise, the deacon wears the stole over the alb but under the dalmatic. The stole is also worn over the surplice or alb for the distribution and reception of Holy Communion.

In these parishes it is usual for the gown is worn for preaching, whilst the surplice is worn for the liturgy.Handbook of the Free Church of England It is also widely used in many African-American congregations regardless of denominational affiliation. Use of the gown has also waned in Lutheran churches, though it seemed to be common during the 19th and first half of the 20th centuries. Rarely is this uniquely Protestant attire worn by Eastern Orthodox or Roman Catholic.

The church dates back to medieval times, and was served from Lenton Priory. From the Dissolution of the Monasteries the church was served mostly by clergy from St. Mary's Church, Nottingham until it became a parish is its own right in 1866. The church from The History and Antiquities of Nottingham by James Orange, 1840 The current building dates from 1837 and it was designed by Thomas Rickman and built by W. Surplice of Nottingham.Old and New Nottingham by William Howie Wylie.

His rector finally dismissed him for performing the burial office over an eminent person without a surplice. Giles Firmin calls Rogers "a man so able and judicious in soul-work that I would have trusted my own soul with him", and describes his preaching in his father's pulpit at Dedham. On leaving Bocking he was for five years rector of Assington, Suffolk. On 1 June 1636 he sailed with his wife and family for New England, where they arrived in November.

Lafleche dressed in his black cassock, white surplice, and stole, directed with the camp commander, Jean Baptiste Falcon, a defence against about 2,000 Sioux combatants, at the Battle of Grand Coteau (North Dakota). After a siege of two days (July 13 and 14), the Sioux withdrew, convinced that the Great Spirit protected the Métis. When he returned to Canada in 1856, he taught mathematics, astronomy, and philosophy at the Nicolet Seminary College. He was appointed president of the college in 1859.

In 1614 he left Cambridge, on being presented to the rectory of Edgefield, Norfolk, which he held till 1620, when he received that of Harpley, Norfolk. Gurney was inclined to puritanism, as appears from his writings. On one occasion he was cited to appear before the bishop for not using a surplice, and on being told he was expected to always wear it, 'came home, and rode a journey with it on.' He further made his citation the occasion for publishing his tract vindicating the Second Commandment.

Inside it is possible to see Roman monolithic columns, reused as support by Medieval builders. Coming back to the ground floor, in the right nave, can be seen an octagonal baptismal font for full immersion (rebuilt in 1889). Also on the right, closer to the presbytery, exposed is a beautifully painted wooden crucifix, namely "Holy Face", with a sculpture of martyred Jesus in characteristic long surplice (colobium) of oriental origin (dated to 12th century). Nearby stands the pulpit, also rebuild in 1889, from several remaining marble panels.

In 1564, Whittingham wrote a long letter to Leicester protesting against the 'old popish apparel' and the historic associations with Massing- vestments and theology. He refused to wear the surplice and cope, and proceedings by Church officials were begun against him in 1566. Whittingham eventually yielded, taking Calvin's moderating advice not to leave the ministry for external and minor matters of order. In 1577, however, he incurred the enmity of Edwin Sandys, the new archbishop of York, by resisting his claim to visit Durham Cathedral.

Surplice (1845-1871) was a British Thoroughbred racehorse and sire. In a career that lasted from July 1847 to October 1849 he ran thirteen times and won nine races. He was the leading colt of his generation in England at both two and three years old, with his wins including The Derby and the St Leger in 1848: he was the first horse for forty-eight years to win both of these Classics. His later career was less successful and he was retired to stud in 1850.

He was then transferred to the stable of Robert Stephenson. At Doncaster in September he started at odds 9/4 in a nine-runner field for the St Leger, with the filly Canezou starting favourite. The race was delayed by a badly managed false start, which resulted in most of the runners racing for almost a furlong before being successfully recalled. Ridden by Nat Flatman, a late replacement for Jem Robinson, Surplice raced prominently and moved up to challenge the leader Flatcatcher early in the straight.

By the twentieth century, the order had become purely ceremonial. As a minor order, exorcists wore the surplice. In 1972, the minor orders were reformed; men preparing to be ordained as Catholic priests or deacons would no longer receive the minor order of exorcist; the minor orders of lector and acolyte were retained, but redesignated as ministries. It was left open to the Catholic bishops of individual countries to petition the Vatican to establish a ministry of exorcist if it seemed useful in that nation.

Deacons are not able to preside at the Eucharist (but can lead worship with the distribution of already-consecrated communion elements where this is permitted), nor can they pronounce God's absolution of sin or pronounce the Trinitarian blessing. In most cases, deacons minister alongside other clergy. An Anglican deacon wears an identical choir dress to an Anglican priest: cassock, surplice, tippet and academic hood. However, liturgically, deacons usually wear a stole over their left shoulder and fastened on the right side of their waist.

Before a minister gives any blessing he should first satisfy himself that he is qualified, either by his ordinary or delegated powers. For the simple blessings of the Ritual, a soutane, surplice, and stole of the requisite colour will usually be sufficient. A clerk should be at hand to carry the Holy Water or incense if required or to prepare a lighted candle. The blessings are ordinarily given in a church but if necessary they can be administered elsewhere and without any sacred vestment.

Mayr-Lumetzberger grew up in Linz with religious parents and attended a Roman Catholic school run by the Holy Cross Sisters. Though she and her parents did not always see eye-to- eye, she was very active in her local parish. When she was 14, she was allowed to serve in her local parish as an altar server, though she was not allowed to wear a surplice. Women or girls serving at the Eucharist was against liturgical regulations at the time, but has since become permissible.

Clerk's Place off Bishopsgate, described by Tudor London historian John Stow in his 1598 Survey of London as the entry to the Court of the parish clerks. The Worshipful Company of Parish Clerks is one of the Guilds of the City of London. It has no livery, because "[i]n the 16th century, the Parish Clerks declined to take the Livery on the grounds that the surplice was older than the Livery and was the proper garb of members of the Company."Parish Clerks website, history section.

Piponnier, Françoise, and Perrine Mane; Dress in the Middle Ages; p. 114, Yale University Press; 1997; Nowadays, the alb is the common vestment for all ministers at Mass, both clerics and laypersons, and is worn over the cassock and under any other special vestments, such as the stole, dalmatic or chasuble. If the alb does not completely cover the collar, an amice is often worn underneath the alb. The shortening of the alb has given rise to the surplice, and its cousin the rochet, worn by canons and bishops.

1563, p. 1051), a source of trouble to himself and of scandal to other extreme reformers; but that this was no more than the full civil dress of a bishop is proved by the fact that Archbishop Parker at his consecration wore surplice and tippet, and only put on the chimere, when the service was over, to go away in. This civil quality of the garment still survives alongside the other; the full dress of an Anglican prelate at civil functions of importance (e.g. in parliament, or at court) is still rochet and chimere.

Surplice began his stud career at the Turf Tavern at Doncaster at a fee of 25 guineas. He was not a success as a sire, with his offspring being characterised by R. H. Copperthwaite in his book "The Turf and the Racehorse" as being "tall, leggy, unwieldy and top-heavy". He did however, get the Poule d'Essai des Poulains winner Florin and he was the damsire of the 2000 Guineas winner Prince Charlie. After his death in 1871 at Woodbridge, Suffolk his cannon bones were made into handles for a pair of carving knives.

At one time, she saw a dazzling seraph dressed in a gold robe, with a transparent surplice and stole, holding a crystal chalice covered in a transparent veil, which he gave Faustina to drink.Divine Mercy In My Soul 1676 At another time, when she was doubting, Jesus and a seraph appeared before her. She asked Jesus, but when he did not reply, she asked the seraph if he could hear her confession. The seraph replied, "no spirit in heaven has that power" and administered the Eucharist to her.

He was born at Bramley, near Leeds, Yorkshire, in October 1625. His father, Joshua Hill (died 1636), was minister successively at Walmesley Chapel, Lancashire and Bramley Chapel, a nonconformist on wearing a surplice. Joseph Hill was admitted at St. John’s College, Cambridge, in 1644, graduated B.A. earlier than usual, was elected fellow of Magdalene College, Cambridge, and proceeded M.A. in 1649. He was a successful tutor, was senior proctor 1658, and in 1660 kept the act for B.D. When he declined to conform to the Act of Uniformity 1662 he lost his position.

Eucharistic Minister, or more properly "Lay Eucharistic Minister LEM", is used to denote a lay person who assists the priest in administering the sacraments of holy communion, the consecrated bread and wine. They may also take the sacraments to those who are ill, or otherwise unable to attend Mass. LEMs usually vest in cassock and surplice rather than Alb. Although the practice varies from Diocese to Diocese in general LEMs are recommended by the parish priest to the Bishop of the Diocese, who grants them a three-year license to practice the ministry.

Following the reformation, Queen Elizabeth chose a middle way for the English Church between the two extremes of Calvinism and Catholicism. The non-separatist Puritans, however, wanted to reform the Church of England so that it would resemble "the best reformed churches" on the Continent. To do this, their intention was to eliminate the observation of Saint's days, do away with making the sign of the cross and kneeling while receiving communion, and eliminate the requirement for ministers to wear the surplice. They also wanted church governance to change, favoring Presbyterianism over Episcopacy.

In the third decade of her reign, influenced by her Jewish courtier Abraham Mendel Theben, Maria Theresa issued edicts that offered some state protection to her Jewish subjects. Her actions during the late stages of her reign contrast her early opinions. She forbade the forcible conversion of Jewish children to Christianity in 1762, and in 1763 she forbade Catholic clergy from extracting surplice fees from her Jewish subjects. In 1764, she ordered the release of those Jews who had been jailed for a blood libel in the village of Orkuta.

231x231pxThere were objections over the Prayer Book, including certain formulas and responses, the sign of the cross in baptism, the surplice and use of a wedding ring in marriage. Throughout her reign, the Queen successfully blocked attempts by Parliament and the bishops to introduce further change. The bishops were placed in the difficult position of enforcing conformity while supporting reform. This was particularly evident between 1565 and 1567 during the Vestments controversy over the refusal of some clergy to wear the clerical dress required by the Royal Injunctions.

While the bikini has increasingly found popular acceptance since the 1960s, the one-piece swimsuit has maintained a place on beaches to this day. The most common type of one- piece suit is the maillot (a term that is not generally used any more) or tank suit, which resembles a sleeveless leotard or bodysuit. There are variants of the one-piece swimsuit, including halterneck styles and plunge front swimsuits, as well as wrap-round ("surplice") and bandeau styles. The pretzel suit is another style of the one-piece swimsuit.

In 1566, the metropolitan (Archbishop Parker) issued his "advertisements" ordering the use of the surplice and in cathedrals and collegiate churches the cope.ODCC "Advertisements, Book of" The Canons of 1604, passed with strict conformity to legal procedures and legally binding with minor modifications till well into the 20th century, enforced this same line.Neill, p.84 It wasn't until the end of the century that the last of the ornaments of old were finally done away with everywhere (though some survived hidden away as in St. John's College, Oxford).

St. Paul's' owes its inception at least in part to the liturgical controversy over vestments and liturgical details that roiled the Episcopal Church during much of the Nineteenth Century.Bond and Gunderson 2007 pp. 278-279. One of the offenses committed by the first rector of St. Paul's, William Lewis Gibson, before his abrupt resignation as rector of Christ Church and the resulting split in that congregation leading to the establishment of St. Paul's was that he chose to wear a white surplice over his cassock during services.Kaye 1984 p. 1.

Elizabeth I sought unity with her first parliament in 1559 and did not encourage nonconformity. Under her Act of Uniformity 1559, backed by the Act of Supremacy, the 1552 Prayer Book was to be the model for ecclesiastical use, but with a stance on vestments that went back to the second year of Edward VI's reign. The alb, cope and chasuble were all to be brought back into use, where some exiles had even abandoned the surplice. The queen assumed direct control over these rules and all ceremonies or rites.

Cory, infra The seminal case concerned the Brighton-based Rev. John Purchas (1823–72) who, as a consequence of a Privy Council judgment which bore his name, was compelled to desist from such practices as facing east during the celebration of Holy Communion, using wafer bread, and wearing vestments other than cassock and surplice. Another clergyman, the London-based Alexander Mackonochie (whose worship style Lord Shaftesbury had characterised as being "in outward form and ritual…the worship of Jupiter or Juno")W.A.J. Archbold, Mackonochie, "Alexander Heriot" in Dictionary of National Biography, 1885-1900, Vol. 35.

It was at Aigues- Mortes where his extreme youth provoked the derision of the people and when Ash Wednesday arrived, the church was empty. Undismayed, he put on his surplice and went out in the principal streets, ringing a bell, and inviting the people to hear him. He succeeded in filling the church with congregants who came out of curiosity but when he began in a most unusual fashion by singing a canticle about death the congregation burst out in loud laughter; whereupon he denounced the congregation. He was characteristically sensational.

The surplice is not used, the ministers conducting the ordinary services and preaching in a black gown, of the 16th-century type, with white preaching bands or ruff. In Germany the Evangelical Church (itself an outcome of a compromise between Lutherans and Reformed), in general, discarded the old vestments. In Prussia the superintendents now started to wear pectoral crosses, which were instituted by the emperor Wilhelm II. In the Calvinistic "Reformed" Churches the minister wore the black Geneva gown with bands. This use was largely discontinued in the Free churches.

Sprague, 1859, p. 392 As a youth Abercrombie was instructed for several years by his mother, a very intelligent and devotedly pious woman, who educated him with great care, in the hope that he would aspire in becoming a minister of the Gospel. James showed signs of aspiring to this profession as soon as he learned to read. For example, on Sunday evenings James would stand on a chair, using it as a pulpit, wearing a white apron around his shoulders as a surplice and imagining he was a preacher.

In general it has retained the medieval form more closely than the Roman rochet and more resembles the alb, insofar as it is of plain, very fine linen, and reaches almost to the feet. Where the Roman rochet is descended from the surplice, the rochet in its Anglican form is equal to that of the earlier style albs worn by priests. The main modifications have been in the (usually) baggy 'lawn' sleeves that are gathered at the wrists with a band of black or scarlet cloth. At the time of the Reformation these were still narrow, though already showing a tendency to expand.

These ceremonies were altered to emphasise the importance of faith, rather than trusting in rituals or objects. Clerical vestments were simplified—ministers were only allowed to wear the surplice and bishops had to wear a rochet. Throughout Edward's reign, inventories of parish valuables, ostensibly for preventing embezzlement, convinced many the government planned to seize parish property, just as was done to the chantries. These fears were confirmed in March 1551 when the Privy Council ordered the confiscation of church plate and vestments "for as much as the King's Majestie had neede presently of a mass of money".

The sermons he preached there on Romans (i-iii.) were printed in London in 1611, and passed to a second edition; they had a strong puritan bias. On 4 September 1604 he was preferred to the rectory of Pitminster, Somerset; after some resistance, he accepted the ceremonies and the surplice which he had rejected in his former diocese. He secured him the patronage of Lady Elizabeth Poulett and her husband, John Poulett, 1st Baron Poulett, who in September 1619 preferred him to the living of Limpsham in Somerset; but Sclater suffered from bad health and returned to Pitminster, where he died in 1626.

Another move, the "Ornaments Rubric", related to what clergy were to wear while conducting services. Instead of the banning of all vestments except the rochet for bishops and the surplice for parish clergy, it permitted "such ornaments...as were in use...in the second year of King Edward VI". This allowed substantial leeway for more traditionalist clergy to retain the vestments which they felt were appropriate to liturgical celebration namely Mass vestments such as albs, chasubles, dalmatics, copes, stoles, maniples et cetera (at least until the Queen gave further instructions per the text the Act of Uniformity of 1559).

Surplice began his racing career in July 1847 at Goodwood when he ran in the Ham Stakes. He was made the 4/7 favourite and the result was never in doubt as he led from the start and won easily by two lengths from Liston. Immediately after the race the bookmakers offered odds of only 10/1 against him for the following year's Epsom Derby. He followed up in the Produce Stakes at the same meeting, starting at odds of 1/3 and winning by three lengths in a race which was described as "all one way".

That idea is contrary to Sydney's low church views of both Holy Communion and of the role and function of the ordained ministry. The archbishop's practice has since been codified by a synod ordinance, making Sydney the only diocese in the whole Anglican Communion that continues to ban the wearing of chasubles, reinforcing the perceived ongoing disapproval of Anglo-Catholics in the diocese. The cope, therefore, is often worn at Anglo- Catholic churches where the celebrant at the Eucharist would conventionally wear the chasuble. In general those clergy who robe wear a cassock, surplice, scarf and, occasionally, also an academic hood.

The A Cappella Choir was formed in 1931 with its first director, Dr. Marie Boette (pronounced Bo-tee), after she sent some of her students to Detroit to an A cappella singing competition. This led to the formation of West Virginia's first A Cappella Choir in 1932, as a way to present advanced music without accompaniment. The robes are a white cotta (or surplice) worn over a red cassock, similar in form to Roman Catholic or Episcopal altar boy or chorister vestments, and have remained the same since the inception of the choir. They were initially created by Hazel McHenry.

For many Protestants, clerical vestments symbolised a continued belief in a priestly order separate from the congregation, and could be interpreted by Catholics as affirmation of traditional doctrines. Bishop Jewel called the surplice a "vestige of error". In general, the bishops considered clerical dress adiaphora and tried to find compromise, but the Queen believed that the church—and herself as Supreme Governor—had authority to determine rites and ceremonies. In the end, Archbishop Parker issued a code of discipline for the clergy called the Advertisements, and the most popular and effective Protestant preachers were suspended for non-compliance.

The Holy Shrine of John of Nepomuk, built in 1899 in Neoclassical style, covers late Baroque statue of the saint from the second half of the 18th century originally located south of the park (according to historical map from 1863). Image of the sandstone statue follows an artwork made by John Brokoff being exposed on Charles bridge. Depicted clothing consists of surplice and biretta, pointing to John of Nepomuk's occupation as vicar and priest as well. The polychrome statue of the saint standing on pedestal holds a crucix with corpus resting on the chest in his right hand.

Violet is the prescribed colour for processions, except on Corpus Christi, or on a day when some other colour is mandated. The officiating priest wears a cope, or at least a surplice with a violet stole, while other priests and clergy wear surplices. Where the Host is carried in procession (often encased in a monstrance), it is covered always by a canopy, and accompanied by lights. At the litaniae majores and minores and other penitential processions, joyful hymns are not allowed, but the litanies are sung, and, if the length of the procession requires, the penitential and gradual psalms.

London, which was always a difficult see, involved Bishop Sandys in similar troubles when Grindal had gone to York. As it was, although Parker said that Grindal "was not resolute and severe enough for the government of London", his attempts to enforce the use of the surplice evoked angry protests, especially in 1565, when many nonconformists were suspended. This developed into a breakaway movement that formed the London Underground Church. Grindal repeatedly raided their services and imprisoned worshippers, but generally for short spells, agreeing with the Privy Council 'to move [them] to be conformable by gentleness'.

The portrait of Jenkins by Holman Hunt from 1852 commissioned by Thomas Combe, entitled New College Cloisters, now hangs in the Senior Common Room at Jesus College. The robes worn by Jenkins are those of a High Church priest, including black silk worn over the surplice (a revival of a pre-Reformation tradition). The setting, the cloisters of New College, Oxford, has been said to give "monastic undertones" to the picture, with the overall effect that "suggested a Gothic feel wholly in keeping with contemporary Tractarian philosophy" - Hunt and Jenkins both being supporters of the Oxford Movement.

Parker also reported that "divers churchwardens to make a trouble and a difficulty, will provide neither surplice nor bread" (Archbishop Parker's Correspondence, 278). Stow indicates there were many other such disturbances throughout the city on Palm Sunday and Easter. At about this time, Bishop Grindal found that one Bartlett, divinity lecturer at St Giles, had been suspended but was still carrying out that office without a licence. "Three-score women of the same parish" appealed to Grindal on Bartlett's behalf but were rebuffed in preference for "a half-dozen of their husbands", as Grindal reported to Cecil (Grindal's Remains, 288-89).

Methodist pastor wearing a cassock, vested with a surplice and stole, with preaching bands attached to his clerical collar United Methodists ordain to the office of deacon and elder, each of whom can use the title of pastor depending. United Methodists also use the title of pastor for non-ordained clergy who are licensed and appointed to serve a congregation as their pastor or associate pastor, often referred to as licensed local pastors. These pastors may be lay people, seminary students, or seminary graduates in the ordination process, and cannot exercise any functions of clergy outside the charge where they are appointed.

Most of the inhabitants of Clova were lay persons doing manual labor. In addition, there were three groups of monks: (a) the seniors, older men past their years of physical labor, (b) the working brethren doing the missionary and educational work of the monastery, and (c) the juniors, novices under instruction. Relays of the brethren would have been sent to conduct Laus perennis (perpetual praise) in the church night and day. The attire of the community would have been a floor-length shirt having an upper garment with hood and sleeves, shoes of hide, and a white surplice suitable for festivals.

He seems to have been active with his parents in their separatist group, supporting John Lilburne from the 1630s, during the period of Thorough, the attempt by Charles I to practise absolute monarchy. David Brown, a veteran of the group led by Duppa and the Chidleys reminisced about tearing a surplice as a deliberate act of iconoclasm one St Luke's Day (18 October) at Greenwich, a place made notorious in their eyes for the Catholic chapel that Queen Henrietta Maria had installed in her house there.Brown (1652), p. 14. The Chidleys seem also to have been very open to the economic opportunities afforded by the capital.

Thereafter, the Three Choirs Festival, as it was then known, continued until 1913 when the annual meeting was suspended because of the First World War. The festival was revived in 1920 and continued to be held until 1932. At that time the annual meeting consisted of just a single day and the joint performance by the three choirs of a choral evensong. In 1960 the festival was re-established by John Birch (Chichester), Alwyn Surplice (Winchester) and Christopher Dearnley (Salisbury), with the title changed to the Southern Cathedrals Festival, and the proceedings increased to two days, with two joint Evensongs and the addition of a concert.

After the marriage he was also, with other commissioners, sent to request the queen and king to take steps for securing that the third of the benefices should be paid to the ministers, and that the mass and all 'idolatry' should be abolished (Knox, ii. 517). In 1566 he was appointed, along with the superintendent of Lothian, to take steps that the gift of the third of the benefices, which the queen had promised, "might be despatched through the seals" (ib. p. 538). In December of this year he also subscribed the letter sent to the bishops of England regarding the wearing of the surplice (Calderwood, ii. 335).

During this time Bulkley followed in his father's footsteps as a non-conformist. Finally in the 1630s there were increasing complaints about his preaching, and he was silenced by Archbishop Laud for his unwillingness to conform with the requirements of the Anglican Church. In 1633, Charles I reissued the Declaration of Sports, an ecclesiastical declaration of allowed recreational activities on Sundays, with the stipulation that any minister unwilling to read from the pulpit should be removed, and Bulkley's sentiments, along with others in the Puritan movement, were against it. In 1634, Bulkley refused to wear a surplice or use the Sign of the Cross at a visitation for Archbishop William Laud.

There, he supported the creation of a constitution espousing the principles of representative government and often voted with such liberal (constitutional) nobility as the Marquis de Lafayette. Although he supported the abolition of some seigniorial rights, he strongly defended royal prerogative and the rights of the nobility who fled during the Great Fear, especially their rights of property. He offered limited support of the nineteen decrees that abolished game-laws, seigniorial courts, the purchase and sale of posts in the magistracy, pecuniary immunities, favoritism in taxation, surplice money, first-fruits, pluralities, and unmerited pensions.James Matthew Thompson, The French Revolution nl, Sutton, 2001 [1943], pp. 90–111.

The years of exile during the Marian Restoration had exposed them to practices of the Continental Reformed churches, and the most impatient clergy began introducing reforms within their local parishes. The initial conflict between Puritans and the authorities included instances of nonconformity such as omitting parts of the liturgy to allow more time for the sermon and singing of metrical psalms. Some Puritans refused to bow on hearing the name of Jesus, to make the sign of the cross in baptism, use wedding rings or the organ. Yet, the main complaint Puritans had was the requirement that clergy wear the white surplice and clerical cap.

Although, they are not common in English or New England inventories during the 17th and 18th century.Clothing Through American History: The British Colonial Era, by Kathleen A. Staples, Madelyn C. Shaw page 245 Woolen waistcoats were worn over the corset and under the gown for warmth, as were petticoats quilted with wool batting. Free-hanging pockets were tied around the waist and were accessed through pocket slits in the gown or petticoat. Loose gowns, sometimes with a wrapped or surplice front closure, were worn over the shift (chemise), petticoat and stays (corset) for at-home wear, and it was fashionable to have one's portrait painted wearing these fashions.

On his coins, the king is typically depicted as a bearded man in a long coat and trousers gathered at the ankle, with flames emanating from his shoulders. He wears large rounded boots, and is armed with a long sword as well as a lance. He is frequently seen to be making a sacrifice on a small altar. The lower half of a lifesize limestone relief of Kanishka similarly attired, with a stiff embroidered surplice beneath his coat and spurs attached to his boots under the light gathered folds of his trousers, survived in the Kabul Museum until it was destroyed by the Taliban.

Moreover, in further contrast to the Roman use, it had, especially in the German dioceses, a liturgical character, being used instead of the surplice. The rochet was originally a robe-like tunic, and was therefore girdled, like the liturgical alb. So as late as 1260 the provincial synod of Cologne decreed that the vestis camisialis must be long enough entirely to cover the everyday dress. A good example of the camisia of the 12th century is the rochet of Thomas Becket, preserved at Dammartin in the Pas de Calais, the only surviving medieval example remarkable for the pleating which, as was the case with albs also, gave greater breadth and more elaborate folds.

In numerous documents from the 12th to the 15th century the almucium is mentioned, occasionally as identical with the hood, but more often as a sort of cap distinct from it. By the 14th century two types of almucium were distinguished: a cap coming down just over the ears, and a hood-like cap falling over the back and shoulders. This latter was reserved for the more important canons and was worn over surplice or rochet in choir. The introduction of the biretta in the 15th century tended to replace the use of the almuce as a head-covering, and the hood now became smaller, while the cape was enlarged till in some cases it fell below the elbows.

Surplice's first run as a four-year-old was intended to be a match race at Newmarket in April in which he was scheduled to concede 35 pounds to Lord Exeter's filly Tophana, but he failed to appear and his owner paid a forfeit. His first actual appearance was delayed until 3 August when he finished sixth when 6/4 favourite for the Chesterfield Cup at Goodwood. In autumn there were reports of a "great match race" to be run between Surplice, Van Tromp and Justice for Ireland at Newmarket in October. The "match" never came to fruition, as Surplice's two rivals were withdrawn and he walked over for the £1,000 prize.

As with van Eyck's Madonna of Chancellor Rolin, the panel creates an intimate setting between the donor and Virgin. This is emphasised by the donor's physical proximity to the Virgin which, according to art historian Jeffrey Chipps Smith, "mentally and pictorially [breaches] the barriers between heaven and earth" and implies the "patrons are visually immortalized as meriting the Virgin and Child's personal attention."Smith (2004), 228 The intimacy is further enhanced by small details such as the overlap between the donor and Saint George, who casts a shadow on van der PaeleRothstein (2005), 53 and seems to have accidentally stepped on his surplice as he leans forward to introduce the canon to the Virgin.

He was on 17 December 1580 instituted to the rectory of South Shoebury, Essex, on the presentation of Robert Rich, 2nd Baron Rich. In 1582 he was one of the witnesses examined in support of charges brought against Robert Wright, a Puritan minister. About 1584 Dent himself was in trouble with John Aylmer, his diocesan bishop, for refusing to wear the surplice and omitting the sign of the cross in baptism. His name is appended to the petition sent to the lords of the council by twenty-seven ministers of Essex, who refused to subscribe the declaration "that there is nothing contained in the Book of Common Prayer contrary to the word of God".

Prisoners in an illuminated manuscript by Jean Froissart The Jacquerie () was a popular revolt by peasants that took place in northern France in the early summer of 1358 during the Hundred Years' War.Froissart's date of November 1357, is erroneous; the first incidents occurred on 28 May 1358 at Saint- Leu-d'Esserent and neighbouring villages (J. Flammermont, 'La Jacquerie en Beauvaisis', Revue historique, 9 (1879): 123–43.) The revolt was centred in the valley of the Oise north of Paris and was suppressed after a few weeks of violence. This rebellion became known as "the Jacquerie" because the nobles derided peasants as "Jacques" or "Jacques Bonhomme" for their padded surplice, called a "jacque".

Ridley played a major part in the vestments controversy. John Hooper, having been exiled during King Henry's reign, returned to England in 1548 from the churches in Zürich that had been reformed by Zwingli and Heinrich Bullinger in a highly iconoclastic fashion. When Hooper was invited to give a series of Lenten sermons before the king in February 1550, he spoke against Cranmer's 1549 ordinal whose oath mentioned "all saints" and required newly elected bishops and those attending the ordination ceremony to wear a cope and surplice. In Hooper's view, these requirements were vestiges of Judaism and Roman Catholicism, which had no biblical warrant for Christians since they were not used in the early Christian church.

In the Catholic Church, cardinals, bishops and certain other dignitaries use a rochet, a garment that is worn over the cassock for non-eucharistic functions. The Catholic rochet is a tunic of white, usually fine linen or muslin (batiste, mull) reaching about to the knee, and distinguished from the surplice mainly by the narrower sleeves which make its arms tight-fitting, and is frequently trimmed with lace. The lower edge and the sleeves may also be garnished with lace, lined with violet or red silk in the case of prelates, or more rarely with embroidered borders. The rochet is proper to, and distinctive of, prelates and bishops, but the right to wear it is sometimes granted by the pope to others, especially the canons of cathedral churches.

On ascending the English throne, James suspected that he might need the support of Catholics in England, so he assured the Earl of Northumberland, a prominent sympathiser of the old religion, that he would not persecute "any that will be quiet and give but an outward obedience to the law".; . In the Millenary Petition of 1603, the Puritan clergy demanded the abolition of confirmation, wedding rings, and the term "priest", among other things, and that the wearing of cap and surplice become optional. James was strict in enforcing conformity at first, inducing a sense of persecution amongst many Puritans;; : "In seeking conformity, James gave a name and a purpose to nonconformity"; Basilikon Doron quoted by : "In things indifferent, they are seditious which obey not the magistrates".

They were and are the Choir of the Cathedral and of the Chapel of Music. In its constitution of the 16th century, its red clothing was already established, which the students still wear with a white surplice. In the College lived, generally, the Maestro de Capilla and other professors with the boys; who supervised their development, which included, for a time, their incorporation into the Royal University of Toledo. The constitutional charter of the College, drafted by Silíceo on 9 May 1557, specifically instructed in its sixth point: Among the maestros de capilla, Cristóbal de Morales, who composed Emendemus in melius and Peccatem me Quotidie, was preeminent; he had worked in the Sistine Chapel of Rome and composed twenty-one masses and more than seventy motets.

The album was recorded in three weeks, with Bryce Surplice on drums, synthesiser and as co-producer; plus "special guests" including Karin Jansson on backing vocals. Lisa Waller of The Canberra Times reported in November 1990 that, "[the duo] are doing a couple of live acoustic performances in Sydney and Brisbane but will wait to see how the album is received before making more commitments to their new found partnership." Australian musicologist, Ian McFarlane, described Jack Frost, "[the songs] ranged from romantic ballads to tough rock, with the two singers' voices fitting together well." The album provided two singles, "Every Hour God Sends" (November 1990) and "Thought That I was Over You" (April 1991) before the members resumed their solo careers and main band projects.

John Hooper, having been exiled during King Henry's reign, returned to England in 1548 from the churches in Zürich that had been reformed by Zwingli and Bullinger in a highly iconoclastic fashion. Hooper became a leading Protestant reformer in England under the patronage of Edward Seymour, 1st Duke of Somerset and subsequently John Dudley, 1st Duke of Northumberland. Hooper's fortunes were unchanged when power shifted from Somerset to Northumberland, since Northumberland also favoured Hooper's reformist agenda. When Hooper was invited to give a series of Lenten sermons before the king in February 1550, he spoke against the 1549 ordinal whose oath mentioned "all saints" and required newly elected bishops and those attending the ordination ceremony to wear a cope and surplice.

" "He was the most zealous man of his time for the Church of England," says Anthony Wood, "and none that I yet know of did go beyond him in the performance of the rules belonging thereunto." He attended chapel four times a day, restored to the services, not without some opposition, the organ and surplice, and insisted on the proper academic dress which had fallen into disuse. He was active in recovering church property, and by his directions a children's catechism was drawn up by Thomas Marshall for use in his diocese. "As he was among the first of our clergy," says Thomas Burnet, "that apprehended the design of bringing in popery, so he was one of the most zealous against it.

The Guild is organised into local chapters, each overseen by a secretary, who is a member of the Guild, and a chaplain, who is a priest and thus a 'priest associate' of the Guild. Chapters meet regularly: a typical gathering takes the form of a specially-tailored version of Evensong called the 'Guild Office': this consists largely of Psalms and Canticles sung antiphonally, culminating in the Magnificat (Song of Mary) and a brief reading from the Holy Bible. The Guild Office will often be followed by a short address and perhaps Benediction. When undertaking Guild activities, members dress in choir dress: typically a black cassock with a white surplice, but sometimes a white or coloured cassock-alb according to local usage.

United or Uniting churches which contain an episcopalian element have in some countries (notably Australia; generally not in Canada) tended to abandon the Geneva gown in favor of the more symbolically ecumenical alb and cincture, whereas some non-united evangelical congregations have for various reasons done away with distinct ministerial dress altogether. Some rabbis and spiritual leaders of other non-Christian faiths have fashioned their modern religious garb patterned after the historic Geneva gown. Among the Paleo- orthodoxy and emerging church movements in Protestant and evangelical churches, particularly Methodist, Lutheran, and Presbyterian, many clergy are reclaiming not only the traditional Eucharist vestments of alb and chasuble, but also cassock and surplice (typically a full-length Old English style) with appropriate liturgical stole, and cassock and Geneva gown for a Liturgy or Service of the Word.

71 Blakeney did not escape these changes; an Inventory of Church Goods of 1552 and official visitations later in the century revealed that the chancel was falling into decay and "the church porche defiled with cattel". The reports continue "the pavement is much broken ... the walls are in decaie ... east window is much broken ... the chancel needs paving" – it was even alleged that graves were left uncovered. The rector from 1590 to 1621, Jacob Poynter, and his curate, Mr Aldriche, were keen Puritan reformers who refused to wear the surplice or use the Book of Common Prayer, and seemed to have had little concern for the fabric of the church. One positive outcome of the Reformation was that registers were to be kept in every church to record baptisms, marriages and burials; the Blakeney registers are very largely complete from 1538.

Born in Yorkshire, he was elected a scholar of Christ's College, Cambridge, graduated B.A. in 1562, and was shortly afterwards chosen fellow of his college. During his Cambridge career he appears to have been influenced by Thomas Cartwright, and he was one of those who signed a testimonial to Cartwright addressed to William Cecil in 1570. On leaving the university he was appointed minister of St. Andrew's Church, Norwich, where he remained until his death, in spite of offers of preferment.. He preached three and sometimes four times every Sunday, and made numerous converts. In 1573 he refused to wear the surplice, on the ground that it gave offence to others, and he was convened before John Parkhurst, bishop of Norwich, who told him that it was better to offend a few private persons than to offend God and disobey the prince.

Approaching the final furlong the filly accelerated sharply, settled the race in two or three strides and won "without the semblance of an effort" by a length from Hornsea and Sheet Anchor, with Preserve in fourth place. She became the first Oaks winner to add a success in the St Leger and was the only winner of Epsom classic to take the race between Champion in 1800 and Surplice in 1848. Three days later at the same course, Queen of Trumps was made 1/10 favourite for the one mile Scarborough Stakes, despite carrying a seven pound weight penalty for her classic victory. She was given a "tender" ride by Lye, as her delicate legs were reportedly causing her discomfort, but looked likely to win inside the final furlong when a large bulldog rushed out from the crowd.

6 During the Litany, Dr. Stewart was ordered by an attending Union officer to say the Prayer for the President of the United States that Dr. Stewart had omitted without saying any other prayer in its place. Dr. Stewart proceeded without paying any attention to the interruption; but a captain and six of his soldiers, who were present in the congregation to provoke an incident, drew their swords and pistols, strode into the chancel, seized the clergyman while he was still kneeling, held pistols to his head, and forced him out of the church, and through the streets, just as he was, in his surplice and stole, and committed him to the guard-house of the 8th Illinois Cavalry. Dr. Stewart was soon released, but was not allowed to continue to officiate at services.Cheshire 1912 ch. 6; Kaye 1984 pp. 46-52.

A parish church choir at All Saints' Church, Northampton; singers wear traditional cassock, surplice and ruff and stand in facing rows of Decani and Cantoris in the choir stalls Anglican church music is music that is written for Christian worship in Anglican religious services, forming part of the liturgy. It mostly consists of pieces written to be sung by a church choir, which may sing a cappella or accompanied by an organ. Anglican music forms an important part of traditional worship not only in the Church of England, but also in the Scottish Episcopal Church, the Church in Wales, the Church of Ireland, the Episcopal Church in America, the Anglican Church of Canada, the Anglican Church of Australia and other Christian denominations which identify as Anglican. It can also be used at the Personal Ordinariates of the Roman Catholic Church.

Hearing after a time that a Portuguese ship had arrived at a port in the province of Bungo in Kyushu and that the prince there would like to see him, Xavier now set out southward. The Jesuit, in a fine cassock, surplice, and stole, was attended by thirty gentlemen and as many servants, all in their best clothes. Five of them bore on cushions valuable articles, including a portrait of Our Lady and a pair of velvet slippers, these not gifts for the prince, but solemn offerings to Xavier, to impress the onlookers with his eminence. Handsomely dressed, with his companions acting as attendants, he presented himself before Oshindono, the ruler of Nagate, and as a representative of the great kingdom of Portugal, offered him letters and presents: a musical instrument, a watch, and other attractive objects which had been given him by the authorities in India for the emperor.

Elizabeth peremptorily called upon the bishops (January, 1564-65) to restore uniformity, and Parker with Grindal and others drew up a "Book of Articles", which he forwarded to William Cecil (3 March, 1564-65). To his intense annoyance they were not approved; but after many delays and alterations they were again submitted to Cecil (28 March, 1566), and published under the title of "Aduertisements, partly for due order in the publique administration of common prayers and usinge the holy sacraments, and partly for the apparell of all persons ecclesiasticall." Elizabeth withheld her formal assent and support; and the bishops were told to exercise their own lawful authority, and so made to bear all the odium their action aroused. The "Advertisements" recognize that it is impossible to get the cope worn at the communion service, and are content to enforce the use of the surplice.

It is now the vestment assigned to the celebrant, whether priest or bishop, for almost all functions except the Mass when the celebrant wears the chasuble instead. The cope is used, for example, in processions, in the greater blessings and consecrations, at the solemnly celebrated Liturgy of the Hours, in giving Benediction of the Blessed Sacrament, and the celebration of other sacraments outside of Mass. For most of these the celebrant may instead wear simply cassock and surplice or alb, both with the stole, for simpler celebrations. The chasuble, which is properly only worn for Mass, may also be worn during processions and other ceremonies that occur directly before or after Mass, such as the absolutions and burial of the dead, at the Asperges before Mass, and at the blessing and imposition of the ashes on Ash Wednesday, to avoid the need for the celebrant to change vestments.

The words at the administration of Communion which, in the prayer book of 1549 described the Eucharistic species as 'The body of our Lorde Jesus Christe...', 'The blood of our Lorde Jesus Christe...' were replaced with the words 'Take, eat, in remembrance that Christ died for thee..' etc. The Peace, at which in the early Church the congregation had exchanged a greeting, was removed altogether. Vestments such as the stole, chasuble and cope were no longer to be worn, but only a surplice, removing all elements of sacrificial offering from the Latin Mass; so that it should cease to be seen as a ritual at which the priest, on behalf of the flock gave Christ to God and such as wanted partook of Christ; and might rather be seen as a ritual whereby Christ shared his body and blood, according to a different sacramental theology, with the faithful.

A more formidable antagonist than Cole now entered the lists in the person of Thomas Harding, an Oxford contemporary whom Jewel had deprived of his prebend in Salisbury Cathedral for recusancy. He published an elaborate and bitter Answer in 1564, to which Jewel issued a "Reply" in 1565. Harding followed with a Confutation, and Jewel with a Defence of the Apology in 1566 and 1567; the combatants ranged over the whole field of the Anglo-Roman controversy, and Jewel's theology was officially enjoined upon the Church by Archbishop Bancroft in the reign of James I. Latterly Jewel had been confronted with criticism from a different quarter. The arguments that had weaned him from the Puritan Zwinglian worldviews did not satisfy his some English nonconformists, and Jewel had to refuse admission to a benefice to his friend Lawrence Humphrey, who would not wear a surplice.

They were opposed to the rule of bishops, to the required use of the Book of Common Prayer, and many of the rituals of the Anglican establishment, which they believed were obstacles to true religion and godliness. They believed the majority of the common people were kept in bondage to forms and rituals, and as a result to false religion and spiritual ignorance. The Puritans moreover wanted all the sins, rituals, and superstitions that "smacked of Roman Catholic idolatry" thoroughly abolished from the realm and from the churches, including; the mass, the surplice, kneeling at the Lord's Supper, vestments, graven images, profane and sexually immoral stage plays, and the widespread profanation of the Sabbath. The Puritans promoted a thorough going doctrinal reformation that was Calvinistic, as well as a thorough going reformation of the English church and society based on Scripture and not human tradition.

Prayer lights and banner at the Priory The choir at the priory consists of a boys choir, a girls choir, and a men's choir. The children of the choir can earn medals as they gain experience and skill, the rank of chorister is: probationer - full choir member (given surplice) - light blue medal - dark blue medal - red medal - purple medal (Yellow for girls) - deputy (green medal) - head (green medal). The choir sing three services during term time on Sundays: Eucharist: 9:30- 10:30 Matins: 11:30- 12:15 Evensong: 6:30- 7:30 The men sing all three services while the two children's choirs alternate weekly between morning services and evening service (one week a choir will do eucharist and matins, the next week it will do evensong). On occasion, such as Christmas and Easter services Both children's choirs will sing alongside the men.

At the King's School, Worcester, the King's Scholarship is the highest scholarship awarded. It is awarded on the basis of academic or musical attainment, and typically accompanies a reduction in school fees. King's Scholars are generally appointed in the Lower Remove (year 9) on the basis of exam results and an interview, or in the Lower Sixth (year 12) on the basis of attainment up to GCSE. All scholars appointed in the Lower Remove are titled King's Scholars, regardless of their gender or of the reigning monarch, in honour of Henry VIII; male scholars appointed in the Lower Sixth are also titled King's Scholars; female scholars appointed in the Lower Sixth are titled Queen's Scholars in honour of Elizabeth II. King's and Queen's Scholars are members of the foundation of Worcester Cathedral, and wear a white surplice over their uniform during major school services.

It also claims 24 overseas official designated temples and 678,000 registered members. Nichiren Shōshū claims a direct lineage, called Yuijo Ichinen Kechimyaku Sojo, of successive High Priests from Nikko Shonin, who they believe was chosen by Nichiren to carry on the propagation of his Buddhist practice in the Latter Day of the Law, a claim that other Nichiren Buddhist sects assert as well, such as Nichiren-shū. Nichiren Shōshū claims this lineage is set forth in the following Nichiren documents: # The Law that Nichiren propagated throughout his life (Nichiren ichi-go guho fu-zo-ku-sho) # The Ikegami Transfer Document (Minobu-Sanfu- Zokusho) # The 106 Articles of Nichiren Shōshū (Hya-Ku-Rokka-Sho) The current leader of the sect is the 68th High Priest, Nichinyo Shōnin (1935–). Nichiren Shōshū priests distinguish themselves from those of most other schools by wearing only white and grey vestment robes and a white surplice, as they believe Nichiren did.

Before publication of the 1973 Rite of Eucharistic Exposition and Benediction, there was no codification of the rite. However, the guidelines for the Diocese of Rome issued under Pope Clement XII (and hence called the Clementine Instruction) and drawn up by the Cardinal Vicar, Prospero Lambertini (later Pope Benedict XIV), were widely adopted. The rite now in force for the Latin Church requires the use of incense at the beginning of the exposition and before the blessing, if the Blessed Sacrament is exposed in a monstrance, but not if a ciborium is usedCongregation for Divine Worship, Holy Communion and Worship of the Eucharist outside Mass, 93 and 97 (although sometimes this is omitted). Similarly, the priest or deacon, wearing an alb or a surplice, should also put on a cope and use a humeral veil when giving the blessing with the Blessed Sacrament in a monstrance, but the cope is not required when using a ciborium.

Christopher Loudon of JazzTimes noted that Lifejacket was Shaw's first attempt at finding his own voice, saying, "Stylistically, he sounds as if he's shrugged off the surplice, abandoned his pew and trudged through the mud in search of a long night at the nearest pub. Additionally, all 13 tracks were written or cowritten by Shaw, and demonstrate an ability to dissect social foibles and ills (while also plumbing the depths of one's own heart) that is fully on par with [Jamie] Cullum, just one generation removed. Shaw's goal, brilliantly realized, was to hold up his encroaching middle age like a prism and study all its facets." John Fordham of The Guardian stated "this gifted maverick has taken a different kind of risk, in making his life's passage 'from young man to middle-aged child' the central thread of this album of originals" and that "Shaw's mix of haunting falsettos, jazzy agility and conviction is as classy as ever".

The organization had no previous formal logo. The organizational logo is stylized as a characterization of the service that the altar servers are doing which is composed of the following symbolization: • The Four colors (white, violet, red and green) - represent the four liturgical colors appropriate moods to a season of the liturgical year or may highlight a special occasion where (Red – blood/fire, Green – life, growth, hope, Violet- penance, atonement, expiation, and White - Purity, Holiness, Joy, Innocence and Triumph) • The figure wearing long clothing with a heart and semi-emphasized head signify the Altar servers themselves that offer their services holistically and with love and wisdom to the youth, the people and mainly to God. The clothing represents the vestment used by them including the cassock (sutana) and a worn-over surplice. • The cross with light rays represent God who died in the cross for the redemption from our sins and the light that gives us life and guidance.

Historian Georges Lefebvre summarizes the night's work: :Without debate the Assembly enthusiastically adopted equality of taxation and redemption of all manorial rights except for those involving personal servitude – which were to be abolished without indemnification. Other proposals followed with the same success: the equality of legal punishment, admission of all to public office, abolition of venality in office [the purchase of an office], conversion of the tithe into payments subject to redemption, freedom of worship, prohibition of plural holding of benefices, suppression of annates (the year's worth of income owed the Pope and the bishop upon investiture).... Privileges of provinces and towns were offered as a last sacrifice. In the course of a few hours, France abolished game-laws, manorial courts, venal offices (especially judgeships), the purchase and sale of pecuniary immunities, favoritism in taxation, of surplice money, first- fruits, pluralities, and unmerited pensions. Towns, provinces, companies, and cities also sacrificed their special privileges.

In the Evangelical Lutheran Church in America (ELCA), the Lutheran Church–Missouri Synod (LCMS), and the Independent Evangelical-Lutheran Church (Germany), only pastors wear the stole, as there is only the one order of ordination, that of pastor, in these Lutheran traditions. (The office of bishop for Episcopal polity and president for Congregational Polity is not a separate order of ordination.) Diaconal ministers, the ELCA's equivalent to the deacon, generally do not wear the stole, but sometimes will wear the traditional deacon's stole while performing liturgical functions traditional to the diaconal order. However, in certain Lutheran Churches where people are ordained to the diaconal ministry, such as in the Evangelical Lutheran Church of Finland, wearing a deacon's stole when assisting in a liturgy is an official rule. The Evangelical-Lutheran Church of Sweden clergy follow the use described for Anglican deacons and priests in this article, except the practice of wearing the stole hanging straight down is reserved for bishops (priests wear it crossed over the chest except over a surplice, when no cincture is worn).

Beaumont was a prominent figure in the movement of the Calvinists at Cambridge against conforming to the ordinances of Elizabeth I and Matthew Parker. He subscribed to the articles of the Convocation of 1563, and, both by signing a request to the synod concerning rites and ceremonies, and by voting with the minority in convocation for the six articles on discipline, he supported the anti- ritualistic side in the church In a letter to Parker, of 27 February 1564, he disapproved of dramatic representations among the students. He expelled John Sanderson for doctrinal reasons and contumacy; and prevented Walter Travers from gaining a fellowship also for problems of attitude, though Travers survived at Trinity, to be expelled by John Whitgift, the next Master. On 26 November 1565 Beaumont with Roger Kelke, master of Magdalene, Matthew Hutton, master of Pembroke, Richard Longworth, master of St John's, and John Whitgift, then Margaret professor, wrote to William Cecil as chancellor of the university for a remission in the orders just issued by the queen through Parker for enforcing the use of the surplice at Cambridge.

Others who perform the function of lector, but who are not instituted in the ministry of lector, are neither required nor forbidden by universal law of the Latin Church to wear an alb: "During the celebration of Mass with a congregation a second priest, a deacon, and an instituted reader must wear the distinctive vestment of their office when they go up to the ambo to read the word of God. Those who carry out the ministry of reader just for the occasion or even regularly but without institution may go to the ambo in ordinary attire, but this should be in keeping with the customs of the different regions." Like other lay ministers, they may wear an alb or "other suitable attire that has been legitimately approved by the Conference of Bishops".General Instruction of the Order of Mass, 339 Neither the England and Wales episcopal conference nor that of the United States has specified a particular alternative attire, while in the dioceses of the United States of America, a cassock and surplice may be worn as "appropriate and dignified clothing".

The Petition was careful not to challenge the royal supremacy in the Church of England, and called for a number of church reforms to remove ceremonies perceived as popish: The Millenary Petition was presented to James in Leicester so he couldn't discuss the terms with the Bishops. # The use of the sign of the cross in baptism (which Puritans saw as superstitious); # The rite of confirmation (which Puritans criticized because it was not found in the Bible); # The performance of baptism by midwives (which Puritans argued was based on a superstitious belief that infants who died without being baptized could not go to heaven); # The exchanging of rings during the marriage ceremony (again seen as unscriptural and superstitious); # The ceremonious bowing at the Name of Jesus during worship (again seen as superstitious); # The requirement that clergy wear surplice as it wasn't mentioned in the Bible; and # The custom of clergy living in the church building. The Petition argued that a preaching minister should be appointed to every parish (instead of one who simply read the service from the Book of Common Prayer).

Confirmation, the cross in baptism, private baptism, the use of the surplice, kneeling for communion, reading the Apocrypha; and subscription to the BCP and Articles were all touched on. On the third day, after James had received a report back from the bishops and made final modifications, he announced his decisions to the Puritans and bishops. The business of making the changes was then entrusted to a small committee of bishops and the Privy Council and, apart from tidying up details, this committee introduced into Morning and Evening Prayer a prayer for the Royal Family; added several thanksgivings to the Occasional Prayers at the end of the Litany; altered the rubrics of Private Baptism limiting it to the minister of the parish, or some other lawful minister, but still allowing it in private houses (the Puritans had wanted it only in the church); and added to the Catechism the section on the sacraments. The changes were put into effect by means of an explanation issued by James in the exercise of his prerogative under the terms of the 1559 Act of Uniformity and Act of Supremacy.

Born into the era of the unreformed Parliament and > Church, he opposed Catholic Emancipation and parliamentary reform; and was a > pluralist who wished to retain in commendam the golden rectory of Stanhope > with the See of Exeter, and only compromised by the exchange of living for a > rich prebendal stall of Durham, Yet he lived to adjust himself to > revolutionary changes in both Church and State. In ecclesiastical matters he > was a champion of the principles of the Tractarian revival (a position not > to his mind in the leastwise incompatible with mordant criticism of details > and individuals); he encouraged the wearing of the surplice, and was a > pioneer in the restoration of diocesan synods, and became involved in > controversy concerning religious sisterhoods in the Church of England. He > was the protagonist in the famous Gorham controversy, and held his ground in > defeat when Manning seceded to Rome in protest against the verdict of the > Judicial Committee of the Privy Council in Gorham's favour. As a diocesan > bishop he was outstanding in administration and pastoral oversight; and his > episcopate left its enduring mark on the Diocese of Exeter.

Their liturgy is rooted in the Western liturgical tradition, though recent international Lutheran-Orthodox dialog sessions have had some minimal influence on Lutheran liturgy. Because of its use of the Book of Concord of 1580, with the Confessions, documents and beliefs of the Reformers, including the Augsburg Confession of 1530, Luther's Small Catechism of 1529 and the Large Catechism and its retention of many pre- Reformation traditions, such as vestments, feast days and the celebration of the Church Year, the sign of the cross, and the usage of a church-wide liturgy, there are many aspects of the typical ELCA church that are very catholic and traditional in nature. Many Evangelical Lutheran churches use traditional vestments (cassock, surplice, stole for services of the Word or non-Eucharistic liturgies or alb, cincture, stole, chasuble (pastor) or dalmatic (deacon), cope (processions) for Eucharists (Mass, Holy Communion), etc.). On special rare occasions even a bishop's cross/crozier and mitre (bishop's headpiece) have been used to designate the ancient robes and traditions of the Church originating in Roman times of which Luther and his fellow Reformers like Philip Melanchthon considered as "adiaphora" or of permissive use.