146 Sentences With "sombreros" | Random Sentence Generator

So no running around with sombreros and fake mustaches, OK?

Adentro, habían botas pequeñas, sombreros de vaquero y pequeñas sillas de

In one section, the dancers wear sombreros, which conceal their faces.

Other steps imitate birds, iguanas and snakes, which are walloped with sombreros.

Its residents wear ponchos and sombreros, play mariachi music, and look like calaveras.

They arranged to meet at Los Sombreros, a Mexican cantina in Scottsdale, Ariz.

Bowdoin students were disciplined for wearing miniature sombreros to a tequila-themed party.

Another group of comics wore brown faces and dressed in sombreros and ponchos.

Another group wore brightly colored ponchos, sombreros and fake black mustaches and held maracas.

The Baylor Lariat also reported that students wore sombreros and serapes to the frat party.

As for those dressed as Mexicans, the teachers wore rainbow ponchos and sombreros and carried maracas.

The two livestreamed the protest, in which they wore ponchos and sombreros, and their subsequent arrest.

But you're correct that sombreros at a ''Mexican-themed'' party are racist, even if dog-size.

This notion has led to bizarre cases such as a student unions banning sombreros and yoga classes.

Both BFFs were spotted at Los Angeles hotspot and vegan Mexican restaurant Gracias Madre, wearing coordinating sombreros.

Hardly a Cinco de Mayo goes by without local news anchors sporting sombreros and gorging on guacamole.

The milliner built them off of sombreros, driving all the way to Mexico to get the perfect template.

Another photo featured several staffers dressed in sombreros, ponchos, and fake exaggerated mustaches, a racist stereotype of Mexicans.

A Mexican in a Tyrolean hat is not the same as a group of college kids partying in sombreros.

The couple's friends and family sipped on margaritas, sported sombreros and shook "NiGi" branded maracas during the fun celebration.

It seems, however, that the yearly agitations over blackface, sombreros and topical shock get-ups carry more weight now.

At home, the literal neighbors from hell (Billy Eichner and Leslie Grossman) show up at Ally's door with sombreros on.

The pair boogied down as musicians wearing sombreros played drums onstage with a "Bienvenidos a Mexico" sign displayed behind them.

The ladies in question — her backup dancers — were already in place, their heads nodding, like hers, under wide-brimmed black sombreros.

A California high school earlier this month apologized for including Spanish teachers wearing ponchos, sombreros and fake mustaches in its yearbook.

"When I first started my band, we were dressing in crocodile boots and wearing big tejanas and sombreros," Mr. Rodriguez said.

But where we sit, gravitational interactions between us and Saturn warm things up considerably, to a point where we sometimes need sombreros.

Another group in a second picture was dressed up with sombreros, carrying maracas and wearing fake black mustaches, which some parents called racist.

In this version, the text speaks of pesos instead of ducats, and substitutes cactuses and sombreros for the Sicilian setting offered up by Shakespeare.

This year Hennessey's Tavern — a pub in Dana Point, California — strayed from the commonly worn yet insensitive party favors of sombreros, ponchos, and fake mustaches.

Attendees of the party, which was called "Cinco de Drinko," were not only dressed in ponchos and sombreros but also in construction worker and maid outfits.

There, beneath Corona and Modelo-branded sombreros and a multicolor curtain, he waited for his dinner order — placed at the counter — and his friend to arrive.

A quick search reveals that there was a place called Compadres (the name written on one of the sombreros on the wall), but it closed years ago.

FROM PEN: EW's Top Ten Rom-Com Movie Moments "The girls made matching flower crowns and had headbands with sombreros on them which we wore out," says Lipinski.

One showed a group wearing sombreros, ponchos and dark mustaches; the other included staff members dressed in American patriotic gear standing behind what appeared to be a cardboard border wall.

Mexican fans wearing sombreros, Peruvians wearing headdresses, Belgians wearing French-fry hats, all happy to be part of Russia&aposs first-ever World Cup, all hoping for their team to win.

Resist the urge to wear sombreros and fake mustaches because, well, stereotypes While it may seem like all fun and games, these costumes essentially reduce cultural and traditional costumes to a caricature.

Los vendedores sacaron asadores y paelleras, y las mesas de los restaurantes estaban llenas de aficionados con sombreros y fulares que disfrutaban tacos de camarón con salsa de queso y unas micheladas.

Mr. Ramos credited President Bush with hastening a political shift toward learning Spanish, helping to curtail some less palatable plays for Latino votes — heavy on "tacos and mariachi and sombreros," Mr. Ramos said.

At a music workshop in Tijuana last week, young beginners trained with elders in sombreros like Mr. Machucho, who comes from an august lineage and considers his knack for improvising verses "an inheritance," he said.

That many of the clothes had been printed with random motifs like watermelons, sombreros or the Buddha suggested that Ms. Prada has more in common with a designer like Mr. Michele than you may imagine.

Few politicians have established such a connection with the millions of underprivileged families in Mexico as Lopez Obrador, a baseball fan who regularly campaigns festooned with garlands, flowers and gaudy sombreros from provincial rural communities.

"They had little Chinese girls with sombreros on them looking ridiculous," said Joel Silverstein, president of the consultancy East West Hospitality Group and a former senior executive with PepsiCo restaurants, the onetime parent of Yum Brands.

Emerging from the underground shelter more than 120 feet (37 meters) below, Mexicans donning traditional sombreros and Colombians and Uruguayans carrying national flags were fascinated with this remnant of Soviet history that remained unknown for 50 years.

Ricardo del Cid Fernandez You can find beautifully crafted sombreros, Panama hats and straw beach bonnets at this superb old-school millinery in the Old Town — it's a veritable time capsule of southern Spanish style and gentility.

Neon-colored paint and streamers gradually speckle the homes of Barranquilleros, stands selling street food and patterned sombreros vueltiaos roll out into the streets, and the croon of cumbia cuts through the humidity and staunch heat that envelops the city year-round.

Ramsey has been accused of misallocating funds and inappropriately drawing additional compensation from other sources, and he caused a stir last Halloween when a picture surfaced of him and his staff members dressed in Mexican outfits, complete with sombreros (he later apologized).

At the start, as the seemingly endless crowds of Latin American fans swept into the country, an invading force wearing sombreros for helmets, the host seemed unsure of what to make of it all: welcoming, of course, and intrigued, but a little detached.

Her name is Lionel Shriver, and she was clearly out to provoke a reaction, wearing a sombrero throughout her talk (an allusion to a kerfuffle at Bowdoin College last year, where a couple of students were censored for wearing "mini-sombreros" to a tequila party).

Last year, he joshed during the State of the State speech with Sheldon Silver and Dean G. Skelos, then the leaders of the Assembly and Senate, whom he referred to as his "amigos," complete with a mock-up of the three men in sombreros.

They show (mostly white) people dressed as monks, some decked out in sombreros and prison jumpsuits, others in a get-up that can only be described as Viet Cong-esque, and even a couple of dudes sporting Arab head coverings and fake facial hair.

Waving the flags of both countries and sporting sombreros, a loud group of fans partied on an old fire truck, honking its horn and pouring tequila off the roof into the open mouth of a local waiter who had come to join the celebrations.

Mr. Galeana, who owns the restaurant along with his wife, Teresa, said he and his family decorated with the idea of showcasing Mexican culture in a modern setting, a concept that "so often is lost" in Mexican restaurants in favor of stereotypical décor like sombreros.

It all goes down at the airport, where Beador, 55, who was already on vacation there with her three daughters, greets an incoming Judge, 50, and Gunvalson, 56, with matching sombreros and a tray of tequila shots — a salt shaker and plate of cut limes in tow.

And then there was a lucha libre-style scene they experimented with in rehearsal, in which two actors, playing lovelorn academics brawling over a woman, were pelted with sombreros, stuffed animals, paper flowers and other props while mid-'90s Mexican death metal roared over the sound system.

Se recomienda a quienes viajen a estos países que eviten o reduzcan las picaduras de mosquito al quedarse en habitaciones con mosquiteros o aire acondicionado, o dormir en el interior de mallas protectoras, usar repelente de insectos todo el tiempo y usar pantalones, mangas largas, zapatos cerrados y sombreros.

Not only Tito's but also other guests' suits and dresses, were often embellished with imaginative accessories, like caps, hats, Mexican sombreros... In Sarajevo, the Bosnian capital, the mayor wore a cap shaped as a tram—an homage to the public tram service granted to his town in one year.

Mr. Bowien's Arizona-friendly menu items are not as sweet as they might have been, all things considered, although the cocktail is highly reminiscent of the sugary, chemically enhanced, watered-down margaritas served at the kind of Mexican restaurants where the servers wear sombreros and shot-glass bandoleers.

Vendors had set out their grills and paella pans, and restaurant tables were filled with aficionados wearing sombreros and ascots and feasting on specialties like shrimp tacos doused in cheese sauce and washing it all down with cold micheladas, beer cocktails laced with pepper flakes and spiked with clam juice.

Then I remembered that I was talking to the public editor of The New York Times about what had happened in Brisbane, Australia, that anything I said could be written up in the paper, and that the reason we were speaking at all was that the Times earlier that day had embroiled me in a controversy involving an American novelist who has a thing for sombreros.

Lionel Shriver, an American novelist with a new book out (The Mandibles), opted to make her keynote address at the Brisbane Writers Festival in Australia last week an extended rant against the concept of "cultural appropriation," and to do so while wearing a sombrero—a reference, in part, to a controversy at Maine's Bowdoin College where non-Mexican students got in trouble for wearing miniature sombreros at a tequila-themed party.

More than 11,000 people have signed a petition to reinstate the two dozen staffers suspended from a Idaho elementary school for dressing up as President TrumpDonald John TrumpFacebook releases audit on conservative bias claims Harry Reid: 'Decriminalizing border crossings is not something that should be at the top of the list' Recessions happen when presidents overlook key problems MORE's border wall and Mexican stereotypes including sombreros and maracas.

And, yes, when a campus has a history of insensitive "culturally themed parties" — like Bowdoin, which has previously hosted a "gangster" party at which students dressed like stereotypes of black people and a "Cracksgiving" party at which students dressed up as Native Americans — a party hosted by non-Mexican students in which Mexican culture is mockingly reduced to tequila and tiny sombreros sure does sound like cultural appropriation.

A group of teachers at an Idaho elementary school are facing backlash after several staff members dressed as President TrumpDonald John TrumpFacebook releases audit on conservative bias claims Harry Reid: 'Decriminalizing border crossings is not something that should be at the top of the list' Recessions happen when presidents overlook key problems MORE's border wall and another group dressed up with sombreros, maracas and fake black mustaches, which some parents deemed racist.

Ricardo's is the only Mexican restaurant I have been to at this point in my life, Mexican restaurants being nowhere near as commonplace then as they are now, so I have no point of comparison, but decades later, living in California, I will come to understand that Ricardo's was a Mexican restaurant of the old school: half-elegant, red Naugahyde and dark wood trimmed in wrought iron, a throwback even then to an era when white people thought of Mexico as an exotic land inhabited by cacti, burros, men in sombreros, and Lupe Vélez.

Willow branches are worked in Ixmilquilpan to make baskets, especially for tortillas, and rattles in the shape of doves. Other important basketry communities include Huautla (baskets, tortilla holders and sombreros), Metztitlán, which makes items from palm fronds as well as plastic strips and Alfajayucan (sombreros).

When they got to Matamoros, Kilroy and his friends decided to go to the bar with the shortest waiting line. They ended up at Los Sombreros, a bar with rock music and bright neon. After a few drinks, Kilroy and his friends left Los Sombreros and wandered to London Pub, which rebranded itself as Hardrock Café for spring break. This bar was louder and wilder than Los Sombreros, and Kilroy and his friends stood at the bar while other tourists threw beer from the balcony.

Into the ring rode the four slim, young top riders of the ranch force, chaparajos and sombreros being much in evidence.

The commercial also featured mariachi players, a luchador (wrestler), men wearing sombreros, women with red flowers in their hair, and many Mexican flags in the background.Mallen, Patricia Rey.

In the beigest parts of suburbia where I grew up, bridge was a game played by groups of parents in recreation rooms furnished with upright pianos and souvenir sombreros.

Sombreros Kiddos is an EP released by the band Sore. It was released in April 2010 under the Pura Pura Record label.Sombreros Kiddos: EP Sore Untuk Kampiun . Retrieved February 12, 2012.

Most of this work is cone in Comitán and San Cristobal de las Casas. Other handcrafted items include earrings made in gold filigree, hammocks in Berriozabal, and sombreros in San Juan Chamula and Ocosingo.

Anweledig are a band from Blaenau Ffestiniog, Wales; their style is a mixture of funk, reggae, ska and rock. The band consists of Ceri Cunnington (vocals), Gai Toms (guitar/vocals), Iwan 'Oz' Jones (guitar), Rhys Roberts (bass guitar), Alwyn Evans (drums), Joe Buckley (keyboard), Edwin Humphreys (saxophone), Barri Gwilliam (trumpet) and Arwel Davies (trombone). The band became popular in the Welsh-language music scene in 1998, following the release of their first album, Sombreros yn y Glaw (Sombreros in the Rain), on the Crai label. In 1994 they won both the Urdd and the National Eisteddfod best band awards.

These are the hats worn by mariachi musicians and Both types of sombreros usually include a or chin strap. In the Western United States, the sombrero had a high conical or cylindrical crown with a saucer-shaped brim, highly embroidered and made of plush felt.Carlson, Paul Howard, The Cowboy Way: An Exploration of History and Culture. Pg 102 (2006) In the Philippines, due to the influence from Spain brought about by the Manila galleon trade, the term has been assimilated into the Tagalog language in the form of and now refers to any hat – from actual sombreros to baseball caps.

Retail outlets were: Imperial Tobacco's John Player and Sons Tabaquero selling tobacco, cigarettes, and cigars; Pelicula, a film shop; Something in Sombreros selling hats and bags; Ceramica selling pottery and clothing; and Very Verde selling plants and wind chimes. Collectively, a 1982 park brochure described a selection of "Mexican leather belts, malachite statues, sombreros, woven baskets". By 1989, the building still housed La Tasca, La Cantina, and Tabaquero, but the other shops were replaced by a sports shop. La Tasca was replaced in the 2000s by Starbucks coffee shop, and the Streetwear store replaced La Cantina in 2005.

The restaurants, which tend to feature a large bar and lounge style restaurant have rustic interior décor, based on traditional Mexican architecture and culture, where old Mexican posters and photos adorn the walls, alongside piñatas plates, castanets, fans, and sombreros. Spanish and Mexican music plaed throughout the restaurant.

Price was born in Birmingham. His first band were the Cimarrons, who were inspired by the Shadows.Eder, Bruce "Rick Price Biography", Allmusic. Retrieved 12 July 2014 He then moved on to the Sombreros, who later changed their name to Sight & Sound and moved in a more psychedelic direction.

Department of Spanish and Portuguese. Page 54. However, according to famed Puerto Rican historian Eduardo Neumann Gandia, the name Canas comes from Palma Cana, a palm useful for making sombreros, which was very abundant in the territory of Barrio Canas.Verdadera Y Auténtica Historia de la Ciudad de Ponce.

The first floor has small items such as religious articles, dolls and clothes. The upper two floors have larger items as well as sombreros and gear for charros. The San Juan Handcrafts Market is located in the historic center. It has a bland facade with a number of stalls inside.

Wabash defeated DePauw 16-6. After every Wabash touchdown, the Wabash fans cheered "Ole!" At the conclusion of the game Wabash fans stormed the field, many wearing sombreros and ponchos, throwing tortillas onto the field and wielding posters congratulating President Kerstetter for the loss of the Bell and the two scholarship offers.

Tecuanes comes from Nahuatl which means jaguars or tigers. This dance is the only which features this animal. In this dance, the animal chases children and is in turned pursued by men, who wear masks, boots or chaps and very large sombreros. They carry whips which they use to hit the tiger who wears padding.

However, some of these products are also sold to tourists, especially carrying bags, sombreros and small animal or human figures. Much of the raw material comes from mountain regions in communities such as Atlixtac, Zapotitlan Tablas, Ahuacoutzingo and Copanatoyac. However, not all palm weaving centers are where the palms grow. Chilapa and Zitlala also are noted for their wares.

Sombreros cordobeses. The Cordovan hat (in Spanish, sombrero cordobés) is a traditional hat made in the city of Córdoba, Spain and traditionally worn in a large part of Andalusia.Definition of Sombrero cordobés, Diccionario de la lengua española de la Real Academia Española (DRAE) In the Spanish-speaking world outside of Andalusia, the term can simply mean "wide-brimmed hat".

Camoapa is the largest cattle producing region in Nicaragua. The economy of Camoapa is based primarily on agriculture and the cattle industry, (cattle raising, trading and dairy). Other local industries include leather handcrafting and the crafting of "sombreros de pita", hand woven hats. Religion; The population is mostly Catholic, and the Protestant religion is popular as well.

The officers were meant to both "entertain and protect the tourists that flood the Central Alameda area." During the 2011 Pan American Games Parade of Nations, charro outfits were the uniform for the Games' Mexican home team. Theirs had white bolero jackets, green, white, and red striped ties, white sombreros, brown belts, and black pants (men) or skirts (women).

Initially, Schafer only employed sombreros and serapes to advertise South of the Border. Schafer went to Mexico because of his import business and came back with two men he hired as bellboys, who people began calling Pedro and Pancho. From there, the Pedro mascot developed. Schafer eventually created Pedro, to add to the exotic element and theme of the attraction.

Escaramuza charra in Oaxaca Escaramuza charra is the only female equestrian event in the Mexican charrería. The escaramuza means "skirmish" and consists of a team riding horses in choreographed synchronized maneuvers to music. The women ride side-saddle and wear traditional Mexican outfit that include sombreros, dresses, and matching accessories. A team consists of 16 women, but only 8 ride at a time.

In October 2015, Ramsey and his wife hosted a Halloween luncheon at the university presidents' mansion, at which he and his staff dressed in costumes as stereotypical Mexicans, wearing sombreros and large fake mustaches. They posed for a group photo holding maracas, with Ramsey wearing a colorful striped poncho. Ramsey and his Chief of Staff later apologized after this was criticized as being culturally insensitive.

Petacas were large containers used to store clothing, and in the pre Hispanic and colonial period may have been the only furniture like piece in houses of the poor. Cacles, and were clothing items. Items introduced by the Spanish include handled baskets, sombreros makes with braided fibers, , braided palm fronds for Palm Sunday, and heart decorations makes with straw (). Today, many of these items may be found.

To its horror, more children (a group of sombreros) show up and attack it. This happens a few more times, until the piñata climbs up its rope out of their reach using its teeth. The children are dismayed, until an adult, represented by a larger sombrero, comes in with a stick large enough to reach the piñata. The adult winds up for the hit and begins shaking.

The production process is more focused on the aesthetic appeal of the skull than on the taste or food safety of the product. Furthermore, many calaveras feature inedible decorations, such as beads, feathers, and foil. Some skulls were formerly decorated with sombreros, although these designs have mostly disappeared since the 1970s. The calaveras are traditionally sold at outdoor market stalls beginning two weeks before the Day of the Dead.

Escogedoras de café (Coffee Pickers) (1939) is a painting by the Ecuadorian social realist artist Alba Calderón. It is one of her most remarkable and complex paintings. In this tropical-colored painting, peasants are toiling on a coffee plantation overseen by a majordomo with a sheathed machete. The peasants are portrayed as a collective, individuality does not matter; that is why their faces are not shown or are covered by sombreros.

Behind Zapata stands a group of seven peasants armed with farming implements: one carries a sickle, another a bow and arrows, and two carry coas de jima, hoe-like tools with round blades used for harvesting agave. Both Zapata and his followers wear white peasant clothing typical of the Cuernavaca region of Mexico. Zapata and two others are seen to wear huaraches (sandals), while the others go barefoot. Several wear sombreros (wide-brimmed hats).

However, this has died out with the draining of the lakes. Indigenous artisans continued to make basketry through the entire colonial period. Unlike other handcrafts, it was considered completely domestic and therefore not regulated like ceramics and woodworking, nor was there any formal teaching by Spanish missionaries. However, European designs, such as baskets with handles, sombreros, palms braided for Palm Sunday and heart decorations were introduced, along with the working of wheat and rye straw.

Traditionally their work was almost exclusively done with palm fronds and noted in the Sierra Codex. However, environmental degradation has made this raw material scarce, putting the craft in danger. Those who still work with it create , , fans, and sombreros, and for a number of households, it is their only source of income. The old fretwork decorative designs have almost disappeared, but people can still be seen working the fronds in various public spaces.

The album cover of ¡Adios Amigos!, which features two Allosaurus wearing sombreros, is a digitally altered version of a painting by artist Mark Kostabi, named Enasaurs, which features the dinosaurs wearing yellow witch hats. Johnny Ramone added that the dinosaurs were "what we felt like," possibly referring to the band's decline in popularity at the time. The back cover shows the band tied and bound before being executed by a firing squad.

As an artist, then, his or her moral responsibility is communicating to the "globalized world" that the "new" (contemporary) Latin America is McOndo, not Macondo, and that its cultures are hybrid cultures — of headphones and baseball caps, not sombreros and machetes. Many McOndo writers, U.S.A. city-born men and women (chicano, Hispanic, Latino, et al.), did not live the rural idyls of magical realist fiction, hence, they see Macondo realistically, not romantically, and write about urban life.

His plans go awry when he finds out that his Bosnian maid, Mrs P, has her children living in the folly. The folly explodes and a large stone gargoyle falls on Charles's head, putting him into a coma for a few weeks. He dreams of living in Chile with W. B. Yeats, where they spend their time perfecting sprezzatura, drinking gimlets, wearing sombreros, and tending the vineyard. Eventually, Charles is forced to work in a Latvian factory.

The stage featured a plaster model of a cantina doorway that was decorated with glitter and neon finish. Day of the Dead skeletons, sombreros and a toast were incorporated into the shows. On stage, both Billy Gibbons and Dusty Hill donned several costumes they designed, including rhinestone-embellished serapes, jackets, and oversized cowboy hats. In contrast to other ZZ Top tours, each of the Beer Drinkers and Hell Raisers shows opened with four to ten consecutive older songs before newer material was played.

Sombreros, like the cowboy hats invented later, were designed in response to the demands of the physical environment. The concept of a broad-brimmed hat worn by a rider on horseback can be seen as far back as the Mongolian horsemen of the 13th century. In hot, sunny climates hats evolved to have wide brims, which provided shade. The exact origin of the Mexican sombrero is unknown, but it is usually accepted that the hat originated with Mestizo cowboys in Central Mexico.

Private owners, such as the art critic Juan Hadatty Saltos and Cecilia Hasing, have also lent their private collections for exhibitions. One of Calderón's most remarkable and complex paintings is Escogedoras de café (Coffee Pickers) (1939). In this tropical- colored painting, peasants are toiling on a coffee plantation, while a majordomo, with a sheathed machete, oversees. The peasants are portrayed as a collective, individuality does not matter; that is why their faces are not shown or are covered by sombreros.

Sabal domingensis is found from northwest Haiti to the central Dominican Republic, and is also present in Cuba. It is usually found in secondary vegetation between above sea level. This palm also grew in Puerto Rico also harvested in Barrio Canas, in Ponce, Puerto Rico, as early as the early 1800s for making sombreros. Barrio Canas was given that name in 1831 because of the extensive growth of this palm there during the years of the colonization of Puerto Rico.

Gunfighters is a 1947 American Western film directed by George Waggner and starring Randolph Scott and Barbara Britton. Based on the novel Twin Sombreros by Zane Grey (the sequel of Knights of the Range) and with a screenplay by The Searchers author Alan Le May, the film is about a gunfighter who lays down his guns after being forced to shoot his best friend, and decides to become a cowhand on a ranch. The film was released in the United Kingdom as The Assassin.

Saddles, spurs, ropes and vests used by the Rangers were all fashioned after those of the vaqueros. Most Rangers also preferred to wear broader-brimmed sombreros as opposed to cowboy hats, and they favored square- cut, knee-high boots with a high heel and pointed toes, in a more Spanish style. Both groups carried their guns the same way, with the holsters positioned high around their hips instead of low on the thigh. This placement made it easier to draw while riding a horse.

Air hockey table dimensions A striker (sometimes called a goalie, mallet or paddle) consists of a simple handle attached to a flat surface that will usually lie flush with the surface of the table. The most common paddles, called "high-tops", resemble small plastic sombreros, but other paddles, "flat-tops", are used with a shorter nub. A group of five air hockey pucks Air Hockey pucks are discs made of Lexan polycarbonate resin. Standard USAA and AHPA-approved pucks are yellow, red, and green.

The Naco Hotel, with its meter-thick mud walls, used to advertise its bulletproof rooms. The border crossing at Naco is open 24 hours a day, permits for foreign cars are available Friday thru Sunday. Naco's downtown is small but it is popular with southern Arizona residents who come here to buy prescription medications, food, alcoholic beverages and crafts such as pottery, sombreros, piñatas, glassware, leather, clothing and other items. Many products are sold in open-air markets, which have a reputation for counterfeit products.

James Lockhart and Stuart Schwartz, Early Latin America, New York: Cambridge University Press 1983, p. 350. Contemporaries in Spain attributed the suppression of the Jesuits to the Esquilache Riots, named after the Italian advisor to Bourbon king Carlos III, that erupted after a sumptuary law was enacted. The law, placing restrictions on men's wearing of voluminous capes and limiting the breadth of sombreros the men could wear, was seen as an "insult to Castilian pride."D.A. Brading, The First America: The Spanish Monarchy, Creole Patriots, and the Liberal State, 1492-1867.

The working of palm fronds was promoted in the state by friar Juan Bautista de Moya in the early colonial period. Today, it is one of the more ubiquitous and varied crafts of the state, in part because the raw material is abundant. The fronds are worked into items traditionally used by rural farm people, such as bags of various types, fans, petates and especially sombreros. The best known of these is the Tlapehuala style, named after one of the towns that make them, in both a “regular” and fine variety.

For example, Lipsitz writes about the first successful Los Angeles Chicano rock-and-roll songs and what the band members had to do to in order to achieve. The Don Tostino's Band reflected one how difficult it was for them to present Chicano music while not losing their identity. A band member stated that they wanted to play Chicano music instead of looking like clowns. This was a response to their audience's initial expectation that the band would arrive on stage in sombreros, tropical outfits, and other stereotypes attributed to Chicano people.

The disarray had to end. Baseball Commissioner Albert Happy Chandler, former Kentucky governor, announced on Opening Day that exclusivity clauses still ruled—all contract-jumping players heading to Mexico or Cuba would be suspended from the Major League for 5 years. The New York Herald Tribune sent one of its star sportswriters, Rutherford "Rud" Rennie, down to Mexico to see what was up with the invigorated Mexican League and the ambitious Pasquel Brothers. By that time they had hired a trio of Mariachi musicians wearing sombreros to play outside at least one American stadium.

Hats (sombreros) on display at the Museo de Arte Popular in Mexico City. Sombrero (; Spanish for "hat", literally "shadower") in English refers to a type of wide-brimmed hat from Mexico, used to shield from the sun. Known as a Sombrero de Charro in Spanish, it usually has a high pointed crown, an extra- wide brim (broad enough to cast a shadow over the head, neck and shoulders of the wearer) that's slightly upturned at the edge, and a chin strap to hold it in place. In Spanish, sombrero refers to any wide-brimmed hat.

Drawing of a man carrying baskets, dated 1888 Likewise, no pieces from the 19th century survive, but at that time, the painting of everyday scenes became more popular, including images of homes, which show the survival of indigenous items like petates, along with sombreros and European style baskets. European travelers in Mexico documented what they saw, including the lives of common people, with baskets getting mentioned. One item noted in the records of this time but not before is that of the capote, a kind of rain cape created with layers of palm fronds.

Birdcage in form of a cathedral on display at the Museo de Arte Popular in Mexico City Basketry is still an important activity in the state, making items from willow branches, reeds and palm fronds. Items can be dyed or painted in bright colors, either using natural pigments or acrylics. Palm fronds are used to make hats, petates, and petacas (handleless boxes used for storage) fans for starting fires, as well as baskets and toys. They are used to make traditional sombreros called garambulleros, named after a local fruit.

Each community district is ruled by a council of kawiterutsixi, elder men who are usually also shamans. Crafts of the Huichol include embroidery, beadwork, sombreros (hats), archery equipment, prayer arrows, and weaving, as well as "cuchuries", woven or embroidered bags. The Huichol seek autonomy in their land, but have two governments, one native to the Huichol and one answering to the Mexican Government through "Municipal Agents" in the larger settlements. The government has established schools without much success in the Huichol Zone during the last 40 years, both church and state.

Sahuayo (Nahuatl: Tzacuātlayotl) is a city in the state of Michoacán, in western México, near the southern shore of Lake Chapala. It serves as the municipal seat for the surrounding municipality of the same name. Sahuayo was an important center for the industry and the city always has been an active center of commerce for the Chapala lake region, specially crafts, sandals (huaraches), hats (sombreros), made by Sahuayenses. The name means "turtle shaped pot" it has been called the Athens of Michoacán because of its many important poets, writers and painters.

His party visited the rancho of Francisco Reyes. They found the local Indians hard at work as vaqueros and caring for crops. Padre Vincente de Santa Maria was traveling with the party and made these observations: > All of pagandom (Indians) is fond of the pueblo of Los Angeles, of the > rancho of Reyes, and of the ditches (water system). Here we see nothing but > pagans, clad in shoes, with sombreros and blankets, and serving as muleteers > to the settlers and rancheros, so that if it were not for the gentiles there > were neither pueblos nor ranches.

On October 11, 2017, Chicago Cubs third baseman Kris Bryant went 0-for-4, recording a golden sombrero, on the same day as New York Yankees right fielder Aaron Judge, who went 0-for-5 and recorded his own golden sombrero, his third in the ALDS and making him the only player since 1903 to accomplish this. Prior to the start of the 2017 World Series, golden sombreros in the 2017 postseason had already tied the record set in 1997. An increase in the use of starting pitchers as relievers has been suggested as a cause.

DJ Rachael began her career as a disc jockey in 1995 and when she could finally stand on her own, other club owners started offering her opportunities to work at their clubs. She left Club Pulsations and joined Club Silk where she worked for eight years as an official and professional disc jockey. While there, she had time to fulfil contracts to play at public and private parties. She gained increasing recognition and received contracts to play at Club Sombreros in Jinja and was hosted at Club Florida 2000 and at Club Carnival, both in Nairobi and Stone Club in Mwanza.

Grills are often changed on lead sleds as well. Some owners use pieces of other grills to Kustomize their own. For example, using a DeSoto grill in a '50 Mercury, or a LaSalle (Cadillac) grill in a '36 Ford, two of the most recognized and classic combinations of all time. "Flipper" style hubcaps are popular on Kustoms, such as '57 Dodge Lancer (4 bars), '56 Oldsmobile Fiesta (3 bars), '59 Dodge lancer or "Crabs" as they are said to resemble a crab, Other such as '57 and '49 Cadillac hubcaps are also acceptable and referred to as "Sombreros", '57 Plymouth "cones", etc.

In Mexico, the sombrero associated with the mestizo peasant class was adapted from an earlier hat introduced by the Spanish colonials during the 18th century. This, in turn, was adapted into the cowboy hat worn by American cowboys after the US Civil War. In 2016, the University of East Anglia prohibited the wearing of sombreros to parties on campus, in the belief that these could offend Mexican students, a move that was widely criticized. American Western wear was copied from the work attire of 19th century Mexican Vaqueros, especially the pointed cowboy boots and the guayabera which was adapted into the embroidered Western shirt.

Rather it's: Are my actions disrespectful?" In 2017, Canadian psychologist Jordan Peterson described cultural appropriation as "nonsense" and said that with the exception of theft, "there's no difference between cultural appropriation and learning from each other". In 2016, author Lionel Shriver asserted the right of authors from a cultural majority to write in the voice of someone from a cultural minority, attacking the idea that this constitutes cultural appropriation. Referring to a case in which U.S. college students were facing disciplinary action for wearing sombreros to a "tequila party", she said: "The moral of the sombrero scandals is clear: you're not supposed to try on other people's hats.

Since forming in 1991, the band have supported Yr Anhrefn, Super Furry Animals, Gorky's Zygotic Mynci, Stereophonics, Catatonia and Geraint Jarman. To coincide with their first album (Sombreros yn y Glaw), the band recorded a video for the i-Dot music programme on S4C, for the song Fan Hyn (Right Here). Toms also went on to form Mim Twm Llai, and was voted best composer at the 2002 and 2003 Radio Cymru awards."Musicians record peace song", BBC, 24 March 2003, retrieved 2011-02-26 Roberts was also a member of Sibrydion, and later ran Cell, a recording studio, education centre and live music venue in Blaenau Ffestiniog.

Receiving a watch was considered rare, but in the extremely unlikely situation that a single listener received three Gold-Coloured Watches, they would receive a Happy Hour Sombrero, the official hat of the Happy Hour. As of May 2014, a total of 20 watches and zero sombreros had been issued. A batch of 1,000 Happy Hour Coasters was also ordered, and these were given away as consolation prizes for contributions not quite worthy of a watch. In the 2 June 2014 edition of the Happy Hour, it was revealed that a gold-coloured watch had been placed on auction website eBay by its recipient, a listener named James.

Her name as a singer became well established with the song "Sombreros et mantilles"; the text of which had been written by Chanty and the music by accordion player Jean Vaissade, whom she married that same year. In 1938 Rina Ketty recorded that famous song "J'attendrai" ("I will wait"), which is actually a translation of the Italian song "Tornerai" (music by Dino Olivieri and text by Nino Rastelli); it had been a huge hit for Carlo Buti in Italy the year before. The French text was written by Louis Poterat. Rina Ketty's version of "J'attendrai" was released by Pathé Records and from the very start became an enormous success.

However, she was not able to regain her pre-war fame. Rina Ketty was often described as an exotic and sentimental singer; in this genre she was overtaken by Gloria Lasso, who later in turn was overtaken by Dalida (who even ventured to re- record "J'attendrai" in a disco version). The repertoire of Rina Ketty was now enlarged with new songs such as for example "Sérénade argentine" (1948), "La Samba tarentelle", and "La Roulotte des gitans" (1950). She left for Canada in 1954, and lived there some 12 years, where she would only sing her "Sombreros et Mantilles" for rather select audiences of for example Inuit.

Frederick Russell Burnham wearing a campaign hat The origins of the hat can be traced to the 1840s when U.S. Army mounted troops posted to the far-west sometimes wore wide-brimmed civilian hats, which were more practical than the regulation shakos and forage caps then issued. The crease was influenced by the designs of the sombreros worn by the Mexican Vaqueros. The name started to be used after the 1872–1876 regulations, which introduced a black felt hat—which could be drab after 1883—for fatigue use derived from the types popularized during the American Civil War. Some were worn with campaign cords, mainly as a form of decoration.

The most famous mariachi in Mexico is Mariachi Vargas de Tecalitlán, founded in the late 19th century in the southern Jalisco city of Tecalitlán, but now based in Mexico City. Although mariachi music is believed to have originated in the town of Cocula, the greatest concentration of mariachis can be found in the city of Guadalajara, located about 30 miles north of Chapala; it is considered the city that most epitomizes the external concept of Mexico propagated by the international mass media (characterized by charros, tequila, sombreros, and mariachis). A worldwide mariachi festival is held there each fall, mariachis from throughout the world (including Europe and Asia) regularly participate.

Every year, the KROQ Weenie Roast has taken place at Irvine Meadows/Verizon Wireless Amphitheatre, in Irvine, California with exception in 2000 when it was held at the Angel Stadium, then-known as the Edison International Field, in Anaheim, California. In 2016 Irvine Meadows Amphitheatre was demolished, and KROQ responded by announcing that the 2017 edition would take place at StubHub Center in Carson. From 2006 to 2009, the event was re-branded as Weenie Roast y Fiesta with the distribution of complimentary sombreros for its festival attendees. In 2012 in conjunction with Cinco de Mayo it returned to the Weenie Roast y Fiesta name again.

The walkway around the Bèze spring In 1970 the municipality of Bèze and its mayor, Robert Poinsot, decided to develop the cave, which is the property of the commune, for tourism. It opened to visitors in April 1971. The caves can be visited by boat over a distance of about on the underground lake at a temperature of . The numerous stalactites and stalagmites with singular forms such as drapes, sombreros or shells are among the attractions of one of the most important tourist sites of the Dijon region. The number of visitors is constantly increasing: 14,390 in 2007, 16,255 in 2008, 18,224 in 2009, 19,341 in 2010 and 20,193 in 2011.

The Angels have drawn more than 3 million fans to the stadium since 2003, and at least 2 million since 2002, and a game average in 2010, 2011, 2012, & 2013 of 40,000 fans at each game despite not making the playoffs all four years. This is 2nd in all of MLB, only trailing the New York Yankees. In 2019, the Angels were fifth in the MLB in attendance, with a total of 3,019,012 people. As of 2015, the Angels fans have set 6 Guinness World Records for the largest gatherings of people wearing blankets, wrestling masks, cowboy hats, wigs, Santa hats, superhero capes, and sombreros.

Charros at a horse show in Pachuca, Hidalgo Female and male charro regalia, including sombreros de charro A charro is a traditional horseman from Mexico, originating in the central regions primarily in the states of Hidalgo, Nayarit, Jalisco, Colima, Michoacán, Zacatecas, Durango, Chihuahua, Aguascalientes, Querétaro, Guanajuato and Mexico State. The vaquero and ranchero (Spanish: "cowboy" and "rancher") are similar to the charro but different in culture, etiquette, mannerism, clothing, tradition and social status. The inhabitants of southern Salamanca, the province of Spain, are also called "charros" (feminine: "charra"). Among these, the inhabitants of the regions of Alba, Vitigudino, Ciudad Rodrigo and Ledesma are specifically known for their traditional "ganadería" heritage and colorful glitzy clothing.

Daffy Duck drives to Mexico for a vacation, and after a harrowing experience with the local cuisine that literally sets his mouth afire, Daffy goes to a bullfight ring to observe the spectacle. When Daffy jeers at the bull, the horned beast removes the clothes from the human matador and puts them on Daffy as a challenge to the duck to fight the bull in the ring. Daffy foils the bull with a proposed wager on a hat trick, betting the bull to guess which of three sombreros Daffy is hiding under. Daffy sees to it that the bull guesses wrong and supplies a machine gun for the impoverished bull to commit suicide.

He developed a ring persona based on this nickname, which has remained popular with fans throughout his career. His ring entrance music is that of a Mexican Mariachi band, a reference to his Hispanic-sounding chosen name, and many of his supporters wear sombreros to his fights and wave Irish flags. Gomez also wears long Mexican-style boxing shorts in the colours of the flag of Ireland and often has the shape of a shamrock shaved into the hair on the back of his head. In his debut fight at the G-Mex Leisure Centre, Manchester, England, Gomez beat previously undefeated Danny Ruegg on the undercard of a bill that included Robin Reid and Michael Brodie.

Over time he altered the original choreography to suit his personal style and invented new mannerisms for comic effect, virtually re-creating the character.Frederic Franklin, commentator, Gaîté Parisienne, a film by Victor Jensen (1954), issued on DVD (Video Artists International, 2006). He was much admired in the role and was said by many to have exceeded the characterization of the originator. While still performing with Ballet Russe, Danielian turned his attention to choreography and made three ballets for the company: Sombreros (1956), set to Mexican folk tunes orchestrated by Ivan Boutnikoff; The Mazurka (1957), to music by Chopin, Tchaikovsky, and Strauss, arranged by Boutnikoff; and Espaňa (1961), to music by Breton, Chapel, and Granados.

They wore a distinctive dove grey uniform braided in silver, which was modelled on the national charro dress and included wide felt sombreros, bolero jackets, tight fitting trousers with silver buttons down the seams, and red or black neckties.page 68, "The City of Mexico in the Age of Diaz", Michael Johns, Senior officers wore elaborate rank insignia in the form of Austrian knots and sombrero braiding, which cost hundreds of pesos. The corps number appeared in silver on both the headdress and a leather carbine cross-belt.page 56, "The Mexican Revolution 1910-20", P. Jowett & A de Quesada, This dress, their frequent involvement in ceremonial parades and their general reputation, invariably drew the attention of foreign visitors to Mexico during the Porfiriato.

The Goodtimers' stand in for Al Jolson wore dark blue makeup with kinky hair, backed by "a minstrel in blackface on a large poster with 'Gone Yes — Forgotten Never.'" 2009's B. Love Strutters Brigade referenced Joey Vento of Geno’s Steaks 2008 charges of discrimination filed by the city's Commission on Human Relations. In the skit, "'Aliens of an Illegal Kind,' Arabs had long beards and turbans, Mexicans wore sombreros, and Asian women were depicted as geishas." In 2013, The Ferko String Band offered "Ferko's Bringing Back the Minstrel Days" and Venetian NYA club presented "Indi-sourcing", showing a call center with members dressed as Indians being raided by members dressed as Native Americans and moving the call center to New Jersey.

Later it became an emblem of World War II, not in the least because the text of the song expresses in a brilliant manner the longing of so many French women anxiously awaiting the safe return of their sons and husbands from the war. Rina Ketty's Italian accent highlighting the French text of the song, worked wonderfully on the radio of those days, but also on various subsequent recorded versions. Several composers wrote songs for Rina with her charming accent in mind. So for example Paul Mirsaki (with his "Rendez-moi mon coeur", which in fact was a reprise of "Sombreros et mantilles", but this time the text remained much closer to the Spanish original) and Jean Tranchant (with "Pourvu qu'on chante").

This sparked a major debate on campus about racism, cultural stereotypes, and racial discrimination. On February 20, 2016, Bowdoin students sent an email inviting each other to a "tequila-themed" party that featured Mexican-themed tapestries as well as students wearing sombreros, consuming tequila, assuming Mexican accents, and participating in other activities closely linked with Latin American culture. The email, party, and subsequent aftermath caused extended media coverage and backlash from students, and their administration citing the incident as "ethnic stereotyping" and "act of bias". The student government filed articles of impeachment against student representatives who participated in planning the party's activities, and the incident was covered by selected national news outlets, including The Washington Post, which ran three separate pieces regarding the incident.

Most if not all of the band's musicians were seasoned jazz musicians who performed with such artists as Woody Herman, Stan Kenton, Don Ellis, Terry Gibbs, Buddy DeFranco, Charlie Parker, and Dizzy Gillespie. The group would appear on stage dressed in sombreros and old clothes, with fake mustaches, smoking cigars, and drinking beer, all of which was regarded as stereotypical Mexican behavior. The group appeared in goofy group photos on their album covers, stylishly created by Peter Whorf Graphics, and added a comedic allure. (Nearly all of the covers showed a man turned away from the 'camera' appearing to be urinating!) Seen by many as a marketing gimmick, the group rode the wake created by Herb Alpert and the Tijuana Brass and Sérgio Mendes and Brasil '66 in the musically fertile mid-1960s.

Sewell, Abby (October 28, 2014) "Downtown's development boom nears historic Olvera Street" Los Angeles Times This pedestrian mall is a block-long narrow, tree-shaded, brick-lined marketplace where some merchants are descended from the original vendors who opened shops when Olvera Street was created in 1930. The exterior facades of the brick buildings enclosing Olvera Street and on the small vendor stands lining its center are colorful piñatas, hanging puppets in white peasant garb, Mexican pottery, serapes, mounted bull horns, and oversized sombreros. Olvera Street attracts almost two million visitors per year who can find the customs and trades of the Mexican and Latino traditions of Los Angeles commemorated in an walkable outdoor shopping mall. As a tourist attraction, Olvera Street pays homage to a romantic vision of old Mexico.

Still, they maintain strong ties to "El Pueblo" (the Town) and most of them come back once or twice a year, since both cities are located at a distance no longer than a four-hour drive. Special celebrations take place on August 15, when the "Fiesta Patronal" occurs to commemorate the Assumption of Mary, the patron saint of Huásabas, including dances in the main square, rodeos, horse races, and music bands on the streets. Holy Week is extensively celebrated with solemn Catholic rites and a vivid performance of the Via Crucis on Good Friday. In Huásabas cowboy culture is historically and profoundly rooted, which can still be observed in men's clothing, specially the extensive use of Texan style hats (sombreros) and boots, rodeos (jaripeos), and the extended usage of horse riding among cattle tenders.

Jackson played 21 seasons and reached the post-season in 11 of them, winning six pennants and five World Series. His accomplishments include winning both the regular-season and World Series MVP awards in 1973, hitting 563 career home runs (sixth all-time at the time of his retirement), maintaining a .490 career slugging percentage, being named to 14 All-Star teams, and the dubious distinction of being the all-time leader in strikeouts with 2,597 (he finished with 13 more career strikeouts than hits) and second on the all-time list for most Golden sombreros (at least four strikeouts in a game) with 23 – he led this statistic until 2014, when he was surpassed by Ryan Howard. Jackson was the first major leaguer to hit 100 home runs for three different clubs, having hit over 100 for the Athletics, Yankees, and Angels.

The first Mexican film to premiere was the 1950 drama Un día de vida (One day of life), which become a huge hit when it was shown in Yugoslavia in 1952. The plot of Un día de vida dealing with an execution of a rebel in the Mexican Revolution brought many audiences to tears in Yugoslavia, who saw an parallel with their own experiences of World War Two. Other, more nonpolitical Mexican films, such as comedies and romances, also became popular, and it became common for many young Yugoslavs to imitate the styles of Mexican film stars, who were seen as embodying everything that was "cool". Because most of the films shown in Yugoslavia in the 1950s–1960s were Mexican, everything Mexican became very popular in Yugoslavia and many musicians started to don sombreros to perform Mexican music, either singing in Serbo-Croatian or in the original Spanish.

Each of these six landscapes of the imagination is a poem in its own right, each conveying an image, simply sculpted and precise, contributing to a pastiche effect. The first displays the influence of haiku and orientalism on Stevens, the second evokes the romantic mystery of night, the third is a wry comment about the duality of the human condition, the dream in the fourth bears comparison to Klee and Chagall, the fifth acknowledges the subtlety of nature, and the sixth associates this subtlety with a reality that evades a rationalist point of view. The sixth can also be understood as Stevens's gentle contribution to the ancient quarrel between philosophical reason and poetic imagination, recommending that philosophers trade in their square hats for sombreros. Buttel appreciates in the fourth landscape a hallucinatory effect such that "space shrinks, the imagination expands, and the illogical perspective surprises the reader into a recognition of heavenly grandeur".

It is nighttime in a quaint Mexican village. At the local cantina, the bartender is alone as all the customers have gone home for the night, but while he is cleaning up one of the glasses, in a mouse hole nearby, a celebration is being held for Speedy Gonzales, where Speedy is performing the Mexican Hat Dance to the entertainment of the other mice. After a couple of them toast to him being the fastest mouse in all Mexico, Speedy confronts his two friends, Pablo and Fernando, and tells them they've had enough tequila to drink, but after he returns to his dancing, they retrieve two full glasses they had hidden under their sombreros and continue to get drunk. A few hours later, the cantina closes as the lights are turned off, and in the mouse cantina, the drunk guests begin to head home for the night, with Pablo and Fernando leaving together as they drunkenly sing "La Cucaracha" as they walk home, unaware of a large Mexican cat seeing them approach and waits in ambush from a trash can.

The stunt alarmed FIFA enough for it to fear she might do it again in front of a live global audience. Irish fans donned sombreros and cheered as Mexico beat France 2–0 in their second group stage match on 17 June 2010. France was subsequently eliminated from the World Cup following a 2–1 loss to host nation South Africa in their final group stage match, and finished at the bottom of Group A. During the World Cup, English comedian James Corden refused to acknowledge France on his "human wallchart" during his post-World Cup match TV show James Corden's World Cup Live, replacing France with Ireland, and when chatting with the Irish member of the wallchart, referred to players such as "Terry Henry" and "Paddy Evra", Irish variants of the names of France players Theirry Henry and Patrice Evra.James Corden's World Cup Live, June 2010, ITV The Irish playwright and novelist Dermot Bolger's stage play, The Parting Glass, is based around this game in Paris, with most of the second half of the play occurring during the actual match in the Stade de France, as an Irish father and son watch their final Ireland game together before the son emigrates to find work in Canada.