106 Sentences With "smote" | Random Sentence Generator

Seeing red, McGregor smote this clown with the left hand.

If you harm the company bottom line directly, you get smote instantly.

" Puzzling prose: "He smote Cutshaw athwart the floating ribs with an inshoot.

Every time Foreman stepped forward to crowd Ali, Ali smote him with the right.

Heat, noise, motion smote us from every side as we dashed through the maze.

They're notably prolific, having released 20 albums since forming in 2003, with their twenty-first, Smote Reverser, due August 17.

"We all borrow," Buckley said in an email to POLITICO, referencing Rudyard Kipling's poem, When 'Omer Smote 'Is Bloomin' Lyre.

If you want to know how Moses felt when he smote the rock, just find your nearest distillery, book a lesson, and start smiting.

According to the Bible, pretty much everyone's fathers lived to be around 1940 unless they were smote by God, so that leaves us with a lot of options.

So Diana wondered if she'd sometimes mutated, in his imagination, into the conflation and the cause of all his little castrations, the leering source of everything that smote and failed him.

Tertullian used Eve's disobedience to slander women as "the devil's gateway," and Byzantine persecutors popularized the idea that God smote Sodom and Gomorrah — cities once thought guilty of inhospitality — for homosexuality.

On A Weird Exits and An Odd Entrances, as well as Orc and Smote Reverser, the band became more adept about taking their natural proclivities toward psych to their lengthy, logical endpoint.

"Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands," goes the verse in the Gospel of Matthew describing the mocking of Christ.

Set you down this,And say besides that in Aleppo once,Where a malignant and turbaned TurkBeat a Venetian and traduced the state,I took by th' throat the circumcised dogAnd smote him—thus!

Nobody could pretend to be him or speak for him or hate or love him until John Brown smote his enemies in Kansas and perpetrated a bloody raid on Harpers Ferry to free slaves.

The other said her bread looked delicious, but I had the same bread and it just looked like dry bread, like the stuff Moses' people complained about until God smote them like a mad dad in a normal family movie.

Today, as scientists mull using genetics to bring back everything from the long-gone woolly mammoth to the more recently smote heath hen, some have raised an intriguing question: If you raise an animal from extinction, is it really the same animal as the one that went extinct?

In the video for "Stop Trying to Be God" — one of the densest and most affecting songs from his new album, "Astroworld" — he walks among sheep, gets smote by fire blasts from the sky, baptizes people in a pool and rides a dragon-like creature through the sky.

Directed by journalist Maura Axelrod, a longtime friend of Cattelan's, the film chronicles the provocateur's career over the past three decades: from his controversial, lifelike sculptures of such oddities as a smote Pope ( La Nona Hora, 21989) or a miniature doppelgänger of himself hanging on a coat rack by his neckband (We Are the Revolution, 21996), to his massive, aforementioned Guggenheim retrospective, to his grotesque and glossy biannual Toilet Paper magazine project, which he's run with photographer Pierpaolo Ferrari since 22016.

William Bachelor, died 1396 when a sand pit he was sleeping under fell upon him and killed him by misadventure The bot has a tendency to tweet out all of the known information about the deaths, which are taken from medieval coroners' rolls and weirdly often include the price of the killer instrument: Hugh de Leghe, died 1343, smote by Richard de Langeleghe in the throat with a bodkin worth one penny A stranger, died 1304 by a certain stick made in the shape of a fist with a sharp iron on the head.

A whirring of engines, click, clock, clitter clock, smote upon his ears.

It's possible to combine oversampling and undersampling techniques into a hybrid strategy. Common examples include SMOTE and Tomek links or SMOTE and Edited Nearest Neighbors (ENN). Additional ways of learning on imbalanced datasets include weighing training instances, introducing different misclassification costs for positive and negative examples and bootstrapping .

Also Sir Kay came out of an ambushment with five knights with him, and they six smote other six down.

For the iniquity of his covetousness was I wroth and smote him, and he went on frowardly in the way of his heart.

And therewithal Sir Tristram strode unto him and took his lady from him, and with an awk stroke he smote off her head clean.

Longman edition pp. 95ff. > All round them paused the battle, While met in mortal fray The Roman and the > Tusculan, The horses black and gray. Herminius smote Mamilius Through > breast-plate and through breast, And fast flowed out the purple blood Over > the purple vest. Mamilius smote Herminius Through head-piece and through > head, And side by side those chiefs of pride, Together fell down dead.

Irenaeus concluded with the destruction of all kingdoms at the Second Advent, when Christ, the prophesied "stone," cut out of the mountain without hands, smote the image after Rome's division.

Typically for Owen, he concludes with blame; it was "us who smote them", and "dealt them war and madness"; this echoes the ending of Owen's most famous poem, Dulce et Decorum Est.

No Satan is involved; only David himself. That is why, after the deed was done, "David's heart smote him." This temptation is popularly called "the cares of the world."Tomkinson Truth's Triumph p.

His army would not allow that. They were drunken with anger and slept upon their swords. The numbers dwindled down until only Shiz and Coriantumr were left. They fought until Shiz fainted for of loss of blood and Coriantumr smote off his head.

Then I told the rest to go on board at > once, lest any of them should taste of the lotus and leave off wanting to > get home, so they took their places and smote the grey sea with their > oars.Odyssey IX, translated by Samuel Butler.

Behold, Turbazu was slain in the city gate of Silu-(Tjaru). The king did nothing. Behold, servants who were joined to the 'Api[r]u smote Zimredda of Lakisu, and Yaptih-Hadda was slain in the city gate of Silu. The king did nothing.

Valley of Salt, between Canaan and Edom The Valley of Salt, valley of saltpits,2 Kings 8:13 (Douay-Rheims) valley of Saltpits,4 Kings 14:7 (Douay- Rheims) or vale of saltpits1 Paralipomenon 18:12, 25:11; Psalm 59:2 (Douay- Rheims) () is a place where it is said David smote the Arameans (2 Sam. 8:13). This valley (the Arabah) is between Judah and Edom on the south of the Dead Sea. Hence some interpreters suggest the phrase, "and he smote Edom," instead of the "Arameans" in the above text. This confusion may be due to the Hebrew word Edom אדם being similar to the word Aram ארם.

I saw also how Death smote her two great strokes to the heart, and how > she closed mouth and eyes and departed with pain. I repeated to her the > prayers. I felt so grieved for her that I cannot express it. God be merciful > to her.

Smote Reverser is the twenty-first studio album by American garage rock band Oh Sees, released on August 17, 2018, on Castle Face Records. The album features keyboardist Tomas Dolas, who contributed to 2017's Memory of a Cut Off Head, and subsequently joined the band as a full time member.

Smote Reverser was met with "generally favorable" reviews from critics. At Metacritic, which assigns a weighted average rating out of 100 to reviews from mainstream publications, this release received an average score of 79, based on 18 reviews. Aggregator Album of the Year gave the release a 75 out of 100 based on a critical consensus of 18 reviews.

Writing for Maclean's after the premiere, Joan Fox summarily dismissed Deadly Harvest as a "bad" film: > Canadians are starving. The actors must have been starving too as they > constantly fell to their knees, smote their breasts and rolled their eyes to > heaven imploring one another for aid. Lillian Gish is still alive and well > in Canada.

Originally a captain in the army of King Zechariah, Shallum "conspired against Zechariah, and smote him before the people; and slew him, and reigned in his stead" (). He reigned only "a month of days in Samaria" () before Menahem—another captain from Zechariah's army—rose up and put Shallum to death (). Menahem then became king in Shallum's stead.

Face Stabber is the twenty-second studio album by American garage rock band Oh Sees, released on August 16, 2019 on Castle Face Records. The album expands on the progressive rock sound that the band explored on their two previous releases Orc and Smote Reverser, and features the longest studio track the band has released, the 21-minute "Henchlock".

Moses prays for the people, and God helps them (Numbers 21). The Israelites conquer the cities of Sihon, king of the Amorites, and they "smote him, and his sons, and all his people, until there was none left him remaining; and they possessed his land." (Numbers 21). When the diviner Balaam beats his donkey, it speaks.

And Neoptolemus answers: :... Achilles' son am I, :Son of the man whose long spear smote thy sire, :And made him flee--yea, and ruthless fates :Of death had seized him, but my father's self :Healed him upon the brink of woeful death.Quintus Smyrnaeus, 8.150-153. Then they sprang to battle, "Like terrible lions each on other rushed".Quintus Smyrnaeus, 8.175-176.

However, towards the end of the reign of Sargon the Great, the Assyrian faction rebelled against him; "the tribes of Assyria of the upper country—in their turn attacked, but they submitted to his arms, and Sargon settled their habitations, and he smote them grievously".Malati J. Shendge (1997). The language of the Harappans: from Akkadian to Sanskrit. Abhinav Publications. p. 46. .

In the charm, it is proclaimed that: :A worm came crawling, it killed nothing. For Woden took nine glory twigs, he smote then the adder that it flew apart into nine parts.Lacnunga II. 41-43. Storms noted that in this charm, Woden's victory in smiting the adder is evoked to symbolise how the poison in the human body is smitten by the recitation of the charm.

103; Irwin; Stokes, I, p. 61. The Annals of the Four Masters quote a late poem in their report of Lugaid's death: "At Achadh Farcha warlike,/ the death of Laeghaire's son, Lughaidh occurred,/ Without praise in heaven or here,/ a heavy flash of lightning smote him."Annals of the Four Masters, AFM 503.1 According to the king lists, Lugaid was succeeded by Muirchertach Macc Ercae.

Moore's brigade made a charge against the Union interior line. After driving in Union skirmishers, the Confederates came under heavy fire from a fortification known as Battery Powell. A sergeant of the 6th Missouri described the charge by stating that "great gaps were thrown in their ranks [...] every instant death smote." Moore's brigade broke through the Union lines and began driving into the town of Corinth itself.

Then he addressed him and asked him how he fared. Mangro told him that he had become a ghost for love of Padmavati, and requested Arshi to take him with the bridal procession. To this Arshi agreed on condition that he consented to return whenever ordered. Mangro agreed and accompanied the procession in an invisible form and by his charms deformed the bridegroom and also smote him with leprosy.

Canterbury were all out for 133, but went on to win the match. His 75 came in the next season's match against Otago, when he took the score from 22 for 2 to 136 for 6. The New Zealand cricket historian Tom Reese said, "Right from the beginning he smote the bowling hip and thigh, going out of his ground to indulge in some forceful driving." Canterbury won again.

So did another skald, Vetrliði Sumarliðason. When Þangbrandr arrived in his area, in Grímsnes, Þorvaldr gathered a troop to slay him and his companion Guðleifr Arason. But the priest was forewarned and Þorvaldr was eventually killed: :Thangbrand shot a spear through Thorwald, but Gudleif smote him on the shoulder and hewed his arm off, and that was his death. : : ::—The Story of Burnt Njal (98), Dasent's translationDasent, George Webbe (trans.).

Abisare ruled the ancient West Asian city-state of Larsa from 1841 BC to 1830 BC. He was an Amorite. The Rulers of Larsa, M. Fitzgerald, Yale University Dissertation, 2002Larsa Year Names, Marcel Segrist, Andrews University Press, 1990, Chronology of the Larsa Dynasty, E.M. Grice , C.E. Keiser, M. Jastrow, AMS Press, 1979, The annals of his 11-year reign record that he smote Isin in his 9th regnal year.

Though previously the Balrog had entered the "large square chamber" of Mazarbul, at the Bridge of Khazad-dûm it "drew itself to a great height, and its wings spread from wall to wall" in the vast hall. The Balrog's size and shape, therefore, are not given precisely. When Gandalf threw it from the peak of Zirakzigil, the Balrog "broke the mountain-side where he smote it in his ruin".The Two Towers, book 3, ch.

Djehuty first cunningly arranged to have a parley or talk with the rebel leader of Joppa at a location outside of the city walls. Once he was alone with the leader of the rebellion, Djehuty promptly smote the man on his forehead and captured him.Robert Armour, Gods and Myths of Ancient Egypt, American University Press in Cairo, 2001. p. 113 With this task accomplished, Djehuty decided to take control of the city by subterfuge.

The churches were shut and the Christians were forced to wear blue turbans. The ruler seized Parsoma, severely smote him, then cast him in prison. When he was released, he went to the monastery of Shahran, where he lived on the roof of the church and increased in his asceticism. Many princes, judges and others, knew that he always wore a white turban, but no one dared to force him to wear a blue one.

When they came to the threshing-floor of Nacon, the oxen stumbled, and Uzzah put out his hand to the Ark. In anger, God smote Uzzah for his error, and Uzzah died by the Ark. Displeased and afraid, David questioned how the Ark could come to him. So David took the Ark to the house of Obed-Edom the Gittite and left it there for three months, during which time God blessed Obed-Edom and his house.

Also in the nirtzah section, the Haggadah quotes the words "it was the middle of the night" from eight times as the refrain of a poem by Yannai.Joseph Tabory. JPS Commentary on the Haggadah: Historical Introduction, Translation, and Commentary, pages 122–25. Rabinnic tradition interpreted as the Psalm that the Israelites recited in Egypt on the night that God smote all the firstborn in the land of Egypt in and thus Jews recite as the first Psalm of Hallel on FestivalsReuven Hammer.

Anansi's jealousy of Dew caused him to bicker with his own mother for days, on all matter of issues. Then, one day, they were arguing and the Spider asked his mother why she herself couldn't have died just like Dew's mother did. Soon, the arguments reached a climactic point and Anansi smote his own mother with a stick in a fit of rage. Anansi's mother then died and he soon set about preparing for her burial just as Dew had before him.

The region of Assyria, north of the seat of the empire in central Mesopotamia, had been known as Azuhinum in Akkadian records. Towards the end of the reign of Sargon the Akkad, the Assyrian faction had rebelled against him; “the tribes of Assyria of the upper country—in their turn attacked, but they submitted to his arms, and Sargon settled their habitations, and he smote them grievously.”Malati J. Shendge (1 January 1997). The language of the Harappans: from Akkadian to Sanskrit.

Several legends and mythologies revolve around the mountain, as in the case of other famous local peaks like Mount Arayat and Mount Makiling. It is said that the mountain was formed when three giants fought over who shall lord over the plains. In their fight they created the Sierra Madre, along with the rivers that flow through the province of Nueva Ecija. However the Sky God was furious and with the help of the Sun God he smote the Giants with fire.

The other person is a son of Joktan and descendant of Shem. The name Havilah appears in , where it defines the territory inhabited by the Ishmaelites as being "from Havilah to Shur, opposite Egypt in the direction of Assyria"; and in the Books of Samuel (), which states that king Saul smote the Amalekites who were living there, except for King Agag, whom he took prisoner. One passage mentions Israelites being sent to Assyria and Halah. According to the monk Antoine Augustin Calmet, Halah most likely indicates Havilah.

Eannatum of Lagash in full dress, reconstitution. Eannatum expanded his influence beyond the boundaries of Sumer. He conquered parts of Elam, including the city Az off the coast of the modern Persian Gulf, allegedly smote Shubur, and, having repulsed Akshak, he claimed the title of "King of Kish" (which regained its independence after his death) and demanded tribute as far as Mari: Eannatum recorded his victories on a stone inscription: However, revolts often arose in parts of his empire. During Eannatum’s reign, many temples and palaces were built, especially in Lagash.

With great sadness, Lycomedes who saw what had happen, rushed off on his dead friend. Once there, he cast of his bright spear to smote Trojan leader Apisaon in the liver below the midriff and straightway loosed his knees.Homer, Iliad 17.345 ff Later on, Lycomedes was one of the Greeks who takes gifts for Achilles from the tent of King Agamemnon as these two decisions to settle their dispute.Homer, Iliad 19.240 During later fights, Lycomedes was wounded on his wrist or head and ankle by the Trojan Agenor.

After the failed invasion of the south, Thohanbwa had lost all his allies in the Ava court. His chief minister Yan Naung finally decided to organize a putsch at the summer palace outside Ava. When Thohanbwa asked to see his predecessor Shwenankyawshin's famous sword called "Yeinnwepa Da" (), Yan Naung picked out the sword, and bending low as if to present it, went close to the king and smote him so that the sword went through him and out again, severing five bamboos of the dais floor. Yan Naung was offered the throne but he declined.

Noted hagiographer Alban Butler, defined the role of Saint Michael: "Who is like God?" was the cry of Archangel Michael when he smote the rebel Lucifer in the conflict of the heavenly hosts. And when Antichrist shall have set up his kingdom on earth, it is St Michael who will unfurl once more the standard of the cross, sound the last trumpet, bind together the false prophet and the beast and hurl them for all eternity into the burning pool.Butler, Alban. Lives of the Saints, Forgotten Books p.

These kings at some point became fully urbanized and founded the city-state of Assur.Saggs, The Might, 24. The region of Assyria, north of the seat of the empire in central Mesopotamia, had been known as Azuhinum in Akkadian records. Towards the end of the reign of Sargon the Akkad, the Assyrian faction had rebelled against him; “the tribes of Assyria of the upper country—in their turn attacked, but they submitted to his arms, and Sargon settled their habitations, and he smote them grievously.”Malati J. Shendge (1 January 1997).

Hamza fought at the Battle of Badr, where he shared a camel with Zayd ibn Harithah and where his distinctive ostrich feather made him highly visible. The Muslims blocked the wells at Badr. > Al-Aaswad ibn Abdalasad al-Makhzumi, who was a quarrelsome ill-natured man, > stepped forth and said, "I swear to God that I will drink from their cistern > or destroy it or die before reaching it". Hamza came forth against him, and > when the two met, Hamza smote him and sent his foot and half his shank > flying as he was near the cistern.

The manoeuvre complete, it simply remained, as Dio says, to "cut down those caught inside the circle", and this the Romans proceeded to do.Dio, 37.4.4. Plutarch writes that this attack of the Albanians was led by a brother of Oroeses named Cosis who, when the fighting was thus raging at close quarters, "rushed upon Pompey himself and smote him with a javelin on the fold of his breastplate." Pompey however, duly engaging in personal combat with the royal brother, soon gained the victory by running Cosis through with his sword and leaving him dead on the field.

" With the second finger, next to the little one, God smote the Egyptians with the ten plagues, as ( in the KJV) says, "The magicians said to Pharaoh, 'This is the finger of God.'" With the middle finger, God wrote the Tablets of the Law, as says, "And He gave to Moses, when He had made an end of communing with him . . . tables of stone, written with the finger of God." With the index finger, God showed Moses what the children of Israel should give for the redemption of their souls, as says, "This they shall give . . .

The leap was in an unspecified direction; or was from Peña de Amán to Peña de San Miguel; or was from Peña de San Miguel to Peña de Amán. In some accounts, the horse landed with such force that it left the imprints of its hooves in the rock. The horse sometimes died as a result; or, was slain in mid-leap by a sorcerer. In some accounts, Roland continued northward on foot, and smote the Pyrenees with his sword to create Roland's Breach, so that he could see France one last time before he died.

They were smote down for their insolence, however, and their cities cast to the bottom of the sea. After seeing the destruction of her children and filled with sadness, the Goddess Altana wept five tears that gave life to the five Enlightened Races of Vana'diel. The God of Twilight, Promathia, condemned her weakness, however, and the life that arose from it. Promathia cursed the five races with eternal conflict amongst themselves by bringing forth their darkest attributes: the apathy of the Humes, the arrogance of the Elvaan, the rage of the Galka, the cowardice of the Tarutaru, and the envy of the Mithra.

After the hero Heracles killed Ladon and stole the golden apples, the Argonauts during their journey, came to the Hesperian plain the next day. The band of heroes asked for the mercy of the Hesperides to guide them to a source of water in order to replenish their thirst. The goddesses pitying the young men, directed them to a spring created by Heracles who likewise longing for a draught while wandering the land, smote a rock near Lake Triton after which the water gushed out. The following passage recounts this meeting of the Argonauts and the nymphs:Apollonius of Rhodes.

At a time of > despair, Crowley wrote, "What really pulled me from the pit was the courage, > wisdom, understanding and divine enlightenment of the Ape herself. Over and > over again, she smote into my soul that I must understand the way of the > gods ... We must not look to the dead past, or gamble with the unformed > future; we must live wholly in the present, wholly absorbed in the Great > Work, 'unassuaged of purpose, delivered from the lust of result'. Only so > could will be pure and perfect." Crowley wrote one of his most confronting poems, "Leah Sublime" (which has been called "alarmingly obscene"), in her honour.

At Iliad 14.249–61, Hypnos, the minor deity of sleep, reminds Hera of an old favor after she asks him to put Zeus to sleep. He had once before put Zeus to sleep at the bidding of Hera, allowing her to cause Heracles (who was returning by sea from Laomedon's Troy) great misfortune. Zeus was furious and would have smote Hypnos into the sea if he had not fled to Nyx, his mother, in fear. Homer goes on to say that Zeus, fearing to anger Nyx, held his fury at bay and in this way Hypnos escaped the wrath of Zeus by appealing to his powerful mother.

Emerods is an archaic term for hemorrhoids. Derived from the Old French word emoroyde, it was used as the common English term until the nineteenth century, after which it was replaced in medicine by a direct transliteration of the original Greek term haimorrhoides. The word is most commonly encountered, however, in the King James Bible, where it appears in the First Book of Samuel as a plague that afflicted the Philistines who had captured the Ark of the Covenant from the Israelites. Chapter 5 of I Samuel describes a "plague of emerods" that smote the people of Ashdod in their "secret parts", causing many to die.

It grew, in years after, to be a great ash tree, which was known as St Kenelm's Ash. Unperturbed by this turn of events, Askobert took the little king up to the Clent Hills, and as the child began to sing the Te Deum, the assassin smote his head clean off and buried him where he fell. Kenelm's soul rose in the form of a dove carrying a scroll, and flew away to Rome where it dropped the scroll at the feet of the Pope. The message on the scroll read: 'Low in a mead of kine under a thorn, of head bereft, lieth poor Kenelm king- born'.

With the arrival of new secondary drummer Paul Quattrone, and an ever-increasing public profile, the band recorded its nineteenth album, Orc, with co-producers Ty Segall, Eric Bauer and Enrique Tena. In late 2017, Dwyer reunited with Dawson for a primarily acoustic album, Memory of a Cut Off Head, which returned to the band's lo-fi roots and featured several former and current Oh Sees members. After two studio albums featuring a heavy, progressive rock sound - Smote Reverser (2018) and Face Stabber (2019) - the band changed its name to Osees in July 2020, with the announcement of their twenty-third album, Protean Threat.

He smote the table with both hands and said, 'But they are not human beings, they are not people, they are Arabs.'Punyapriya Dasgupta, Counterpunch, 29/30 July 2006, 'Israel's Foes as Beasts and Insects' Maxwell-Hyslop was the longest-serving member ever of the Commons Select Committee on Trade and Industry, from 1971–92. (The select committee structure was altered in 1979, with Maxwell-Hyslop continuing to serve on the committee in its new form.)Independent obituary, 20 January 2010 He was also the last Conservative MP to ask Prime Minister Margaret Thatcher a question at PMQ's. He was knighted in the 1992 New Year Honours.

When Sephardim finally reached North Africa, many encountered harsh living conditions. As Judah Hayyat, a refugee intellectual, recalled: "They smote me, they wounded me, they took away my veil from me and threw me into a deep pit with snakes and scorpions in it. They presently sentenced me to be stoned to death, but promised that if I changed religion they would make me captain over them...But the G-d in whom I trust frustrated their design....G-d stirred up the spirit of the Jews in Chechaouen, and they came thither to redeem me" Judah ibn Hayyat, Minhat Yehuda, quoted by Raphael, Chronicles, p.114.

Later in the passage, we are told, "And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague" (Numbers 11:33, KJV). A 19 century recipe from California for Codornices a la española (Spanish style quail) was prepared by stuffing quails with a mixture of mushroom, green onion, parsley, butter, lemon juice and thyme. The birds were brushed with lard, bread crumbs and beaten eggs and finished in the oven. A savory pie could be made with quail, salt pork, eggs and fresh herbs.

All around, the Druids, lifting up their hands to heaven, and pouring forth dreadful imprecations, scared our soldiers by the unfamiliar sight, so that, as if their limbs were paralysed, they stood motionless, and exposed to wounds. Then urged by their general's appeals and mutual encouragements not to quail before a troop of frenzied women, they bore the standards onwards, smote down all resistance, and wrapped the foe in the flames of his own brands. A force was next set over the conquered, and their groves, devoted to inhuman superstitions, were destroyed. They deemed it indeed a duty to cover their altars with the blood of captives and to consult their deities through human entrails.

In the short fifth reading (, aliyah), Moses instructed the elders of Israel to kill their Passover lambs, paint their doorways with the lamb's blood, and remain inside their houses until the morning. For God would smite the Egyptians, but when God saw the blood on the lintel, God would pass over the house and not allow "the Destroyer" to come into that house. The Israelites were to observe the Passover service for all time, and when their children would ask what the service means, they were to say that it commemorated the time when God passed over the Israelites' houses when God smote the Egyptians. ' And the people bowed the head and worshipped.

This man had a disciple, Terebinthus by name. But when Scythianus purposed to come into Judaea, and make havoc of the land, the Lord smote him with a deadly disease, and stayed the pestilence. :23. But Terebinthus, his disciple in this wicked error, inherited his money and books and heresy, and came to Palestine, and becoming known and condemned in Judaea he resolved to pass into Persia: but lest he should be recognised there also by his name he changed it and called himself Buddas. However, he found adversaries there also in the priests of Mithras: and being confuted in the discussion of many arguments and controversies, and at last hard pressed, he took refuge with a certain widow.

God reassured Moses that he need not fear, for the Israelites had shown themselves perfectly righteous. The Midrash taught that there was not a mighty man in the world more difficult to overcome than Og, as says, "only Og king of Bashan remained of the remnant of the Rephaim."The Midrash told that Og had been the only survivor of the strong men whom Amraphel and his colleagues had slain, as may be inferred from which reports that Amraphel "smote the Rephaim in Ashteroth-karnaim," and one may read to indicate that Og lived near Ashteroth. The Midrash taught that Og was the refuse among the Rephaim, like a hard olive that escapes being mashed in the olive press.

Darius had his hands full dealing with large-scale rebellion which broke out throughout the empire. After fighting successfully with nine traitors in a year, Darius records his battles against them for posterity and tells us how it was the lie that made them rebel against the empire. At Behistun, Darius says: :I smote them and took prisoner nine kings. One was Gaumata by name, a Magian; he lied; thus he said: I am Smerdis, the son of Cyrus ... One, Acina by name, an Elamite; he lied; thus he said: I am king in Elam ... One, Nidintu-Bel by name, a Babylonian; he lied; thus he said: I am Nebuchadnezzar, the son of Nabonidus.

On asking for her hand, she told him she must be won in fight. He took on the form of Mahisha, the bull and fought; at length Durga dismounted from her lion, and sprang upon the back of Mahisha, who was in the form of a bull and with her tender feet smote him on the head with such a terrible force that he fell to the ground senseless. Then she cut off his head with her sword and henceforth was called Mahishasuramardini, the Slayer of Mahishasura., The legend also finds mention in Varaha Purana and the classical text of Shaktism, the Devi-Bhagavata PuranaThe triumph of the goddess: the canonical models and theological visions of the Devī-Bhāgavata Purāṇa, by Cheever Mackenzie Brown.

It has also been identified as a tribe, possibly the tribe of ʿĀd, with the pillars referring to tent pillars. "The identification of Wadi Rum with Iram and the tribe of ʿĀd, mentioned in the Quran, has been proposed by scholars who have translated Thamudic and Nabataean inscriptions referring to both the place Iram and the tribes of ʿĀd and Thamud by name." According to some Islamic beliefs, King Shaddad was the king of the Iram of the Pillars who defied the warnings of the prophet Hud, whereupon Allah smote the city, driving it into the sands, never to be seen again. The ruins of the city are thought to lie buried somewhere in the sands of Rub' al Khali (The Empty Quarter).

But John (since it was fated that he should fare ill), disregarding the emperor's warning, about midnight met Antonina, close by a certain wall behind which she had stationed Narses and Marcellus with their men that they might hear what was said. There, while John with unguarded tongue was assenting to the plans for the attack and binding himself with the most dread oaths, Narses and Marcellus suddenly set upon him. But in the natural confusion which resulted the body-guards of John (for they stood close by) came immediately to his side. And one of them smote Marcellus with his sword, not knowing who he was, and thus John was enabled to escape with them, and reached the city with all speed.

The 2011 mid-series finale "A Good Man Goes to War", also written by Moffat, suggested through the character of River Song that the Doctor's travels had influenced the etymology of the word "doctor", perverting its meaning on some worlds from "wise man" or "healer" to "great warrior". In "The End of Time" (2009–2010) it is mentioned that after he smote a demon in the 13th century, the residents of a convent called the Doctor the "sainted physician". This was proposed by Moffat on Usenet 16 years before "A Good Man Goes to War": The anonymity of the Doctor is the theme of series 7 of the revived programme. After faking his death, the Doctor erases himself from the various databases of the universe.

Following a dry stretch in which publishers turned down his novels as being part of a genre no longer selling well, Price took three of his favorite Western stories online, venturing into the e-book trade in 2012 with three Kindle books that catered to his own hobby, collecting antique rifles and other memorabilia of the Wild West and Indian Country. A combination of what he calls "vanity," as well as "the troubling prospects of aging" prompted him to make his backlog of unpublished fiction available to Kindle and Nook readers. "The sudden prospect of impermanence smote me with a desire to expose the sum of my life's work as a writer to the world." Vengeance on the Sweetgrass: A Literary Western, is a tale set amid the 19th century range wars in Wyoming.

In the Babylonian Talmud: Sanhedrin 96a the phrase "And he [Abraham] fought against them, he and his servants, "by night" [Hebrew lailah] and smote them." is interpreted by Rabbi Johanan who said "The angel who was appointed to Abraham was named lailah [Night]." Rabbi Isaac the smith also related either God "He", or an angel "he", to the stars fighting against Sisera. Also in the Talmud, the interpretation is found of rabbi Hanina ben Pappa (3rd century AD), that Lailah is an angel in charge of conception who takes a drop of semen and places it before God, saying: Lailah chooses a soul from the Garden of Eden and commands it to enter the embryo. Lailah watches over the development in the womb and shows the rewards and punishments available to the individual.

Onomasticon, under Pharan, states: "(Now) a city beyond Arabia adjoining the desert of the Saracens [who wander in the desert] through which the children of Israel went moving (camp) from Sinai. Located (we say) beyond Arabia on the south, three days journey to the east of Aila (in the desert Pharan) where Scripture affirms Ismael dwelled, whence the Ishmaelites. It is said (we read) also that (king) Chodollagomor cut to pieces those in 'Pharan which is in the desert'." Eusebius' mention of Chodollagomor here refers to a possible earlier mention of Paran in Genesis 14:6, which states that as he and the other kings allied with him were campaigning in the region of Sodom and Gomorrah, they smote "the Horites in their mount Seir, unto El-paran, which is by the wilderness".

According to Plutarch, Albanians "were led by a brother of the king, named Cosis, who as soon as the fighting was at close quarters, rushed upon Pompey himself and smote him with a javelin on the fold of his breastplate; but Pompey ran him through the body and killed him". Plutarch also reported that "after the battle, Pompey set out to march to the Caspian Sea, but was turned back by a multitude of deadly reptiles when he was only three days march distant, and withdrew into Lesser Armenia". The first kings of Albania were certainly the representatives of the local tribal nobility, to which attest their non-Armenian and non-Iranian names (Oroezes, Cosis and Zober in Greek sources).Тревер К. В. Очерки по истории и культуре кавказской Албании IV в.

The three- part world of heavens, Earth and underworld floated in Tehom, the mythological cosmic ocean, which covered the Earth until God created the firmament to divide it into upper and lower portions and reveal the dry land; the world has been protected from the cosmic ocean ever since by the solid dome of the firmament. The tehom is, or was, hostile to God: it confronted him at the beginning of the world (Psalm 104:6ff) but fled from the dry land at his rebuke; he has now set a boundary or bar for it which it can no longer pass (Jeremiah 5:22 and Job 38:8–10). The cosmic sea is the home of monsters which God conquers: "By his power he stilled the sea, by his understanding he smote Rahab!" (Job 26:12f).

Now here stood a rock near the Tritonian > lake; and of his own device, or by the prompting of some god, he smote it > below with his foot; and the water gushed out in full flow. And he, leaning > both his hands and chest upon the ground, drank a huge draught from the > rifted rock, until, stooping like a beast of the field, he had satisfied his > mighty maw. > Thus she spake; and they gladly with joyful steps ran to the spot where > Aegle had pointed out to them the spring, until they reached it. And as when > earth-burrowing ants gather in swarms round a narrow cleft, or when flies > lighting upon a tiny drop of sweet honey cluster round with insatiate > eagerness; so at that time, huddled together, the Minyae thronged about the > spring from the rock.

Psalm 60 (Masoretic numbering; psalm 59 in Greek numbering) of the Book of Psalms is addressed "to the chief Musician upon ShushaneduthShushaneduth being the title of a song, presumably identifying the intended melody, mentioned only here and in psalm 80. Strong's Concordance H7802: "שׁוּשַׁן עֵדוּת Shûwshan ʻÊdûwth; or (plural of former) שׁוֹשַׁנִּים עֵדוּת Shôwshannîym ʻÊdûwthlemma שׁוֹשַׁנִּיס עֵדוּת samekh, corrected to שׁוֹשַׁנִּים עֵדוּת; from H7799 and H5715; lily (or trumpet) of assemblage; Shushan-Eduth or Shoshannim-Eduth, the title of a popular song:—Shoshannim-Eduth, Shushan- eduth." Michtam of David, when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand." The heading text in the Revised Standard Version and the New American Bible (Revised Edition) refers to Aram-Zobah,:RSV: NABRE whereas in the New King James Version the reference is to Zobah.

In a process called juncture loss, the n has wandered back and forth between the indefinite article and words beginning with vowels over the history of the language, where for example what was once a nuncle is now an uncle. The Oxford English Dictionary gives such examples as smot hym on the hede with a nege tool from 1448 for smote him on the head with an edge tool, as well as a nox for an ox and a napple for an apple. Sometimes the change has been permanent. For example, a newt was once an ewt (earlier euft and eft), a nickname was once an eke-name, where eke means "extra" (as in eke out meaning "add to"), and in the other direction, a napron (meaning a little tablecloth, related to the word napkin) became an apron, and a naddre became an adder.

However, the book nowhere calls it an oath. Ambiguous expressions in some anti-Catholic writings could lead incautious readers to suppose that the text in the Liber Diurnus Romanorum Pontificum was used by all newly elected Popes until the eleventh century and that it had been in use since the fifth century. An example is William Webster's An Ecumenical Council Officially Condemns a Pope for Heresy: :In the Liber Diurnus the Formulary of the Roman Chancery (from the fifth to the eleventh century), there is found the old formula for the papal oath...according to which every new Pope, on entering upon his office, had to swear that "he recognised the sixth Ecumenical Council, which smote with eternal anathema the originators of the heresy (Monotheletism), Sergius, Pyrrhus, etc., together with Honorius" (Charles Joseph Hefele, A History of the Councils of the Church (Edinburgh: Clark, 1896), Volume V, pp. 181-187).

He is in one sense drawn towards the active side of heroism by his father's legacy ("He smote the sledded Polaks on the ice") and the need for revenge ("now could I drink hot blood. And do such bitter business as the day/ Would quake to look on"). Simultaneously though, he is pulled towards a religious existence ("for in that sleep of death what dreams may come") and in some sense sees his father's return as a ghost as justification for just such a belief. The conflict is perhaps most evident in 3.3 when Hamlet has the opportunity to kill the praying Claudius. He restrains himself though, justifying his further hesitation with the following lines: "Now might I do it pat, now ‘a is a-praying;/ And now I’ll do it- and so ‘a goes to heaven,/ And so am I reveng’d. That would be scann’d:/ A villain kills my father, and for that/ I, his sole son, do this same villain send/ To heaven.".

Also if anyone killed or smote any Castrojeriz canon or religious adherent a sum of five hundred salaries would be given to relatives of the victim. This privilege was confirmed, as Enrique Flórez indicates in his España Sagrada, by King Fernando IV in 1299, during the period of his minority years as king. In 1050 it was linked to the monastery of San Millán de la Cogolla, located in La Rioja, by King García Sánchez III of Navarre, and was renamed the Santa Maria de Castro abbey. However, when the King of Navarre lost his Castilian possessions the collegiate remained as an exempt abbey for several decades until the reign of Alfonso VII the Emperor when it was linked to the Cathedral of Burgos by that monarch, who gave the abbot of Castrojeriz the rank of dignity in the cathedral and allowed him to occupy the tenth seat in the Choir of the Burgos cathedral.

Three days after Orcs release, Dwyer announced that the title of the band had yet again changed back to the original moniker of OCS, and released the track "Memory of a Cut Off Head" from the similarly titled album, due out November 17, as the 100th record on Castle Face. The band made it clear that this was a one time name for this album only, and returned to the lineup of Dwyer and Dawson, as well as returning to their original hushed sound. On December 28, 2017, the band announced the return to the name Oh Sees along with a new EP, Dead Medic, consisting of two long tracks from the Orc sessions, including a cover of "A Few Days of Reflection" by the Swedish Band Träd, Gräs, och Stenar The band released a track entitled "Overthrown" on May 21, 2018, from their record Smote Reverser, which was released on August 17, 2018.

This horseman came up along the hostile army, and, brandishing vehemently the whip with which he was accustomed to strike his horse, he summoned to battle whoever among the Romans was willing. And when no one went out against him, Andreas, without attracting the notice of anyone, once more came forth, although he had been forbidden to do so by Hermogenes. So both rushed madly upon each other with their spears, and the weapons, driven against their corselets, were turned aside with mighty force, and the horses, striking together their heads, fell themselves and threw off their riders. And both the two men, falling very close to each other, made great haste to rise to their feet, but the Persian was not able to do this easily because his size was against him, while Andreas, anticipating him (for his practice in the wrestling school gave him this advantage), smote him as he was rising on his knee, and as he fell again to the ground dispatched him.

According to Online Etymology Dictionary by Douglas Harper, "Polack" meant as "Polish immigrant, person of Polish descent" was used in American English until the late 19th century (1879) to describe a "Polish person" in a non-offensive way (1574). Dictionary.com Unabridged (v 1.1) based on the Unabridged Dictionary by Random House claims that the word originated between 1590 and 1600. For example, Shakespeare uses the term Polacks in his tragedy Hamlet to refer to opponents of Hamlet's father. A quote is given below: : Such was the very armour he had on : When he the ambitious Norway combated: : So frowned he once, when in an angry parle : He smote the sledded Polacks on the ice In an Irish-published edition of Hamlet by the Educational Company, Patrick Murray noted: "Some editors, however, argue that Polacks should read as pole-axe, and that Horatio is remembering an angry Old Hamlet striking the ice with his battle-axe".

Perhaps the most interesting lines in the whole poem are those where Rutilius assails the memory of "dire Stilicho", as he names him. In Rutilius' view, Stilicho, fearing to suffer all that had caused himself to be feared, removed the defences of the Alps and Apennines that the provident gods had interposed between the barbarians and the Eternal City, and planted the cruel Goths, his skinclad minions, in the very sanctuary of the empire: "he plunged an armed foe in the naked vitals of the land, his craft being freer from risk than that of openly inflicted disaster ... May Nero rest from all the torments of the damned, that they may seize on Stilicho; for Nero smote his own mother, but Stilicho the mother of the world!" This appears to be a uniquely authentic expression of the feelings of perhaps a majority of the Roman senate against Stilicho. He had merely imitated the policy of Theodosius with regard to the barbarians; but even that great emperor had met with a passive opposition from the old Roman families.

Andy Beta, of The Village Voice described Fahey's liner notes in a 2006 article: "Doctoring loquacious, ludicrous liner notes for his self-released work that tempered his arrogant self-mythologizing with hilarious self-effacement, he mocked the academic bluster of scholars and revivalists. He renames his Fonotone patron "Joseph Buzzard," records as Blind Joe Death, or else espouses his work as "expert" Elijah P. Lovejoy." and noise guitarist and writer Alan Licht noted that Fahey "did as much to take folk out of the hands of squares as his music did," and he suffered lightly those that pined for the past." The notes on The Dance of Death included an extensive discography and the basic theme of the notes is the search for John Fahey and his musical legacy: :"Prior to his discovery in 1958 by a Takoma research team Fahey had played as a guitarist for a bluegrass band; often appearing with Bill Hancock and Greg Eldridge, but no recordings are known from this period. Sometime in 1956 he was smote to the ground by a bolt of lightning.

In a letter addressed to Rabbi Avraham Isaac Kook, the chief Rabbi of Mandate Palestine, Rabbi Yihya Qafih argues effectually that such beliefs stand in contradiction to the Law bequeathed to us by Moses. He levels harsh criticism against the Zohar for its endorsement of heretical teachings, such as that of the "lesser countenance" (Aramaic: זעיר אנפין), as well as against the new kabbalists who claim that "lesser countenance" is our God and we are his people, such as described by Sefer HaBrit (Article 20, item # 15) and by Yosher Levav (page 4), and who allege wrongly that it was he who brought us out of the land of Egypt, and that his wife (who is Malkhut) was she who smote the Egyptians in Egypt and at the sea, while it was he who revealed himself unto Israel at Mount Sinai and gave to us his Divine Law Shevuth Teiman, Yisrael Yeshayahu & Aharon Tzadok, Tel-Aviv 1945, p. 216 (Hebrew) All these things, Rabbi Qafih alleged, should be expunged from our religion, since the import of the Torah is clear that only God, and God alone, had done all these things for Israel.

In a letter addressed to Rabbi Avraham Isaac Kook, the chief Rabbi of Mandate Palestine, Rabbi Yihya Qafih argues effectually that such beliefs stand in contradiction to the Law bequeathed to us by Moses. He levels harsh criticism against the Zohar for its endorsement of heretical teachings, such as that of the "lesser countenance" (Aramaic: זעיר אנפין), as well as against the new kabbalists who claim that "lesser countenance" is our God and we are his people, such as described by Sefer HaBrit (Article 20, item # 15) and by Yosher Levav (page 4), and who allege wrongly that it was he who brought us out of the land of Egypt, and that his wife (who is Malkhut) was she who smote the Egyptians in Egypt and at the sea, while it was he who revealed himself unto Israel at Mount Sinai and gave to us his Divine Law.Shevuth Teiman, Yisrael Yeshayahu & Aharon Tzadok, Tel-Aviv 1945, p. 216 (Hebrew) All these things, Rabbi Qafih alleged, should be expunged from our religion, since the import of the Torah is clear that only God, and God alone, had done all these things for Israel.

"An economic and social history of the Ottoman Empire ". Cambridge University Press. p.651. The economy of Aleppo was badly hit by the opening of the Suez Canal in 1869. This, in addition to political instability that followed the implementation of significant reforms in 1841 by the central government, contributed to Aleppo's decline and the rise of Damascus as a serious economic and political competitor with Aleppo. The 17th-century oriental mansion of Beit Ghazaleh Jdeydeh, dating back to the early 17th century Reference is made to the city in 1606 in William Shakespeare's Macbeth. The witches torment the captain of the ship the Tiger, which was headed to Aleppo from England and endured a 567-day voyage before returning unsuccessfully to port. Reference is also made to the city in Shakespeare's Othello when Othello speaks his final words (ACT V, ii, 349f.): "Set you down this/And say besides that in Aleppo once,/Where a malignant and a turbanned Turk/Beat a Venetian and traduced the state,/I took by th' throat the circumcised dog/And smote him—thus!" (Arden Shakespeare Edition, 2004).