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"sjambok" Definitions
  1. a long, stiff whip made of leather

16 Sentences With "sjambok"

How to use sjambok in a sentence? Find typical usage patterns (collocations)/phrases/context for "sjambok" and check conjugation/comparative form for "sjambok". Mastering all the usages of "sjambok" from sentence examples published by news publications.

"It was bad for a girl child," she said, rolling up her pants to show scars on her legs from a South African bullwhip called a sjambok.
He was by far the most eloquent defender of a system that denied millions of black people the vote, that uprooted hundreds of thousands from their homes and that was maintained by the barrel of a gun and tip of a sjambok.
Cassia abbreviata, commonly known as the Sjambok pod or Long-tail cassia, is a mostly tropical tree species in the genus Cassia, which is native to Africa.
In the film Would You Rather, players are given the option to stab a fellow contestant with an ice pick or whip another contestant with a sjambok. In Willard Price's Elephant Adventure, the cruel Arab slaver known as the Thunder Man enjoys flogging captives with a sjambok made from hippopotamus hide. The Islamic preacher Shah Mustafa is known to have used a chabuk to defeat a snake which was on the throne of Raja Chandra Narayan Singh. This earned him the title of Chabukmar.
During amnesty hearings conducted by the Truth and Reconciliation Commission, contrasting details surrounding Kubheka's death were given by those involved in her death . Captain Botha stated the interrogation was conducted largely in Zulu by Colonel Taylor, during which he struck Ms Kubheka across the back with a sjambok. According to Captain Botha, this was not a severe assault but intended to convey the gravity of the situation and persuade her to co-operate with them. Captain Botha testified that the interrogation lasted approximately fifteen to twenty minutes and that Taylor struck her approximately ten to fifteen times with a sjambok.
The sjambok () or litupa is a heavy leather whip. It is traditionally made from an adult hippopotamus or rhinoceros hide, but is also commonly made out of plastic. A strip of the animal's hide is cut and carved into a strip long, tapering from about thick at the handle to about at the tip. This strip is then rolled until reaching a tapered-cylindrical form.
In South Africa use of the sjambok by police is sometimes seen as synonymous with the apartheid era, but its use on people started much earlier. It is sometimes used outside the official judiciary by those who mete out discipline imposed by extralegal courts. In 1963, an enquiry into the police force of Sheffield in the United Kingdom found that rhino whips had been used on suspects.
Accessed 11 September 2017. The missionaries report details how Stuurman was tied to a wagon and beaten with a sjambok; after the beating salt was rubbed into his wounds and he was left tied to the wagon in the blistering sun. During the 1790s, when the second Xhosa Wars broke out, Stuurman, his brother Klaas, the chief’ and their family abandoned Vermaak's farm along with several other Khoi in the region.
Only a narrow range of whip-like instruments are practical instruments in combat. Typical whips are of little use against armored targets, as well as those with means of blocking, intercepting or outmaneuvering a whip. Short, stiff whips, including crops, are capable of inflicting welts or painful stings, but, typically, no disabling injuries. The more martially-designed sjambok can inflict serious wounds and sometimes even cut through clothing.
The resulting whip is both flexible and durable. A plastic version was made for the apartheid era South African Police, and used for riot control. The sjambok was heavily used by the Voortrekkers driving their oxen while migrating from the Cape of Good Hope, and remains in use by herdsmen to drive cattle. They are widely available in South Africa from informal traders to regular stores from a variety of materials, lengths and thicknesses.
It features Sowetan poet Lesego Rampolokeng on four tracks. The Mail & Guardian called it "a politically drenched album... track for track the most solid South African release of 2010". The Kalahari Surfers performed at the Cape Town Electronic Music Festival in early 2012, and released a live album of the performance. Agitprop was released later in 2012, on Sjambok Music; it was first played at the Unyazi Festival in Durban in September.
During the Batavian period he moved to a farm in the Langkloof, where he lived with Maria, Elizabeth and large family of mixed-race children. Around 1812 Coenraad was living in George again, but soon had a falling out with Martha Ferreira. At her trial witnesses testified that Martha beat her slave Manissa almost daily with a sjambok and even caused Manissa to lose one of her eyes. On one particular day Manissa was sent to fetch wood.
Agitprop is a 2012 album by the Kalahari Surfers, the recording identity of South African musician Warrick Sony. Agitprop was released on Sjambok Music; it was first played at the Unyazi Festival in Durban in September. Agitprop explores Sony's fears about South Africa in the 2010s becoming a one party state under the African National Congress, and includes a song about chemical warfare scientist Wouter Basson. South African Rolling Stone compared it to the KLF, Sly and Robbie and Pink Floyd, and described its "slow evolution of nuance" towards the "desolately upbeat" "Hostile Takeover".
The police could not confirm how Mutsi had incurred injuries to his arms, legs and body which were alleged to be consistent with sjambok marks. In April 1988, a further hearing took place at the Welkom Magistrate's Court. Counsel for the family maintained that the deceased could not have died of an epileptic attack as the police had alleged. They put it forward that his death was caused by the brutal assault by Warrant Officer Sithole and Constables Samuel Mashabe, and Moya (including two others who have been unnamed).
The dreaded instrument became synonymous in Western European languages with what was seen as the tyrannical cruelty of the autocratic government of Russia, much as the sjambok brought to mind the apartheid government of South Africa or the bullwhip was associated with the period of slavery and Jim Crow laws in America. The expression "under the knout" is used to designate any harsh totalitarianism, and by extension its equivalent in a private context, e.g., a grim patriarch ruling his household "with an iron rod". In Dutch, "onder de knoet houden" is commonly used for strict party discipline, e.g.
Flagellation (Latin flagellum, "whip"), flogging, whipping or lashing is the act of beating the human body with special implements such as whips, lashes, rods, switches, the cat o' nine tails, the sjambok, the knout, etc. Typically, flogging is imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly, or performed on oneself, in religious or sadomasochistic contexts. The strokes are usually aimed at the unclothed back of a person, in certain settings it can be extended to other corporeal areas. For a moderated subform of flagellation, described as bastinado, the soles of a person's bare feet are used as a target for beating (see foot whipping).

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