281 Sentences With "Shavuot" | Random Sentence Generator

Logging back on after Shavuot, wishing everyone a joyful #Pride2017.

Logging back on after Shavuot, wishing everyone a joyful #Pride85033.

According to Rabbi Rapport, people often get together the night before Shavuot for a Tikkun Leil Shavuot, a gathering where they study the Torah as a group, exchanging insights on the text into the wee hours.

One of the scriptures read on Shavuot is the Book of Ruth.

Alternate-side parking: In effect until Sunday, then suspended through Monday (Shavuot).

They are having a sale on blintzes for Shavuot (June 11 to 13).

They went to synagogue in the morning for the Jewish holiday of Shavuot.

The major Jewish holidays—Rosh Hashanah, Yom Kippur, Shavuot, Passover—are national holidays.

This year, however, Shavuot will arrive as a painful travesty for the vast majority of American Jews.

On the day of Shavuot, people attend special synagogue services and, yes, enjoy those aforementioned sweet dairy confections.

Other lesser-known biblical Jewish holidays, such as Sukkot and Shavuot, carry much more religious significance than Hanukkah.

If you only know one thing about Shavuot, it's probably that people eat dairy-laden treats to celebrate it.

Nowadays, Shavuot is viewed as an opportunity for Jewish people to learn about their religion and identity — and celebrate it.

Ivanka Trump wasn't not present for the announcement; aides said she was at home celebrating the Jewish holiday of Shavuot.

" Before Shavuot, which commemorates the giving of the Torah in the desert, he sent this: "Dear bro, See you at Sinai.

According to Politico, Ivanka Trump was out of the office for the Jewish holiday Shavuot, while Kushner had gone in for a meeting.

It is a campaign in honor of the Jewish holiday, Shavuot, which celebrates the giving of the Torah to the Jewish people on Mount Sinai.

We may have different traditions and cuisine, but we all observe the same holidays every year: Rosh Hashanah, Yom Kippur, Sukkot, Shavuot, Passover, and more.

Rabbi Ari D. Weiss of Cornell Hillel tells Refinery29 that Sukkot is the final harvest festival in the Jewish calendar, with Passover and Shavuot preceding it.

Interestingly, Pentecost has ties to another religion: Just as the Jewish holiday Shavuot occurs 50 days after Passover, Pentecost falls on the 50th day after Easter.

When the sun sets next Tuesday, the Jewish holiday Shavuot will officially begin and continue until sundown on Wednesday, exactly 50 days since the first Passover seder.

And that's what lies at the heart of Shavuot celebrations: accepting the word of God, just as the Israelites were believed to have done at Mount Sinai.

Shavuot actually commemorates two separate events: the harvest of early summer and the presentation of the Torah, the holy text of Judaism, to the Israelites on Mount Sinai.

Now 84 and the owner of two falafel restaurants in Tel Aviv, he recalled the 1941 Farhud pogrom that killed more than 180 Jews during the Jewish festival of Shavuot.

She was not present during the Rose Garden ceremony as her father announced he would pull out of the Paris climate agreement she supported, observing the Jewish holiday of Shavuot.

Beyond that, they both commemorate highly significant events in their respective religions (where Pentecost celebrates the arrival of the Holy Spirit, Shavuot celebrates God giving the Torah to the Israelites).

That's definitely an important (and delicious) part of Shavuot, but before we get to the cheesecake of it all, there are a few other things to know about this holiday.

That June, the couple skipped a Rose Garden ceremony when the President announced he was pulling out of the Paris climate agreement that Ivanka had advocated for, observing the Jewish holiday of Shavuot.

The Legislature's workweek — which began on Tuesday, because the Jewish holiday Shavuot fell on Monday — was preceded by a symbolic lowering of expectations from the governor's office, which issued a letter to lawmakers with six end-of-session priorities.

A new kind of divine inspiration, including the ability to communicate with speakers of any language, is said to have come over the disciples who had gathered in the holy city for the Jewish festival of Shavuot, which falls seven weeks after Passover.

The two were notably absent from the president's announcement in the Rose Garden on Thursday, though Ivanka Trump was reportedly at home observing the Jewish holiday Shavuot, and Kushner had only been at the White House earlier in the day for a meeting.

Washington (CNN)Ivanka Trump emerged from observing the Jewish holiday of Shavuot to commemorate the start of LGBT Pride Month 2017, perhaps extending an olive branch to more liberal supporters disappointed she was not able to change her father's mind on the Paris climate agreement.

But the administration has said this before — Mr. Trump himself promised nine months ago that the plan would be out in three or four months — and the White House has seized on repeated excuses to delay it, most recently the Jewish and Muslim holidays of Shavuot and Ramadan.

What to watch: The sources tell me that following Eizenkot's remarks, Greenblatt said that the Trump administration is aware of the situation in the West Bank and the risk of escalation, but is keen on presenting its peace plan soon — likely after the Jewish Holiday of Shavuot, which ends on June 10.

Whether partaking in all-night study before Shavuot (when the Bible says Moses received the Torah at Mount Sinai) or blowing the shofar during Elul, the period of self-reflection and repentance before Rosh Hashana (the Jewish new year), she uncovers the small detail (single malt Scotch is the festive drink of choice for Simchas Torah, when Jews celebrate the annual completion of reading the Torah) and the erotic one: "Sukkot is about shtupping" (Yiddish for both "pushing" and "having sex"), one rabbi tells her, describing the sexual aspect of thrusting the lulav and handling the lemon-like etrogs.

English translation, p 211 In keeping with the custom of engaging in all-night Torah study on the festival of Shavuot, Isaac Luria arranged a special service for the night vigil of Shavuot, the Tikkun Leil Shavuot ("Rectification for Shavuot Night"). It is commonly recited in synagogue, with Kaddish if the Tikkun is studied in a group of ten. Afterwards, Hasidim immerse in a mikveh before dawn.

During Shavuot, any days in observance of shiva before the start will equate to seven when the holiday begins. The first day of Shavuot equates to seven days. The second day of Shavuot is considered the fifteenth day, leaving only fifteen days left of observance of sheloshim.

Among those who recite the azharot at all, the most common custom is to recite them sometime during the period of Shavuot. They are variously recited during the Shavuot synagogue mussaf, mincha or arvit service, or during the Sabbath prior to Shavuot. Some Sephardic diaspora communities chant the Positive Commandments of the azharot on the first day of Shavuot, and the Negative Commandments on the second day. Sephardic/Eastern communities recite the azharot of Ibn Gairol, while North African communities of Morocco, Algeria, Tunisia, and Libya recite the azharot of Barceloni.

The sixth reading (, aliyah) details the offerings for Passover, Shavuot, Rosh Hashanah, and Yom Kippur.

Passover, Sefirat Ha-Omer and Lag B'Omer :33. Shavuot : The Minor Holidays :34. Chanukah :35. Purim :36.

On the first day of Shavuot the Ten Commandments were explained to the people homiletically in the vernacular.

In Cologne, Jews were protected by local gentiles after violence had broken out at the beginning of Shavuot, a Jewish holiday. During the two days of Shavuot, one Jewish woman was killed by Crusaders while venturing to the safety of a Christian neighbor's home, where her husband was waiting for her. While the woman's death may be perceived as tragic, the vast majority of Jews in Cologne survived Shavuot because local Christians had reached out and offered their homes as a means of asylum from the Crusaders.

Jews generally read it in late June or July. In most years (for example, in 2019, 2021, 2022, 2024, 2025, and 2028), parashah Chukat is read separately. In some years (for example, 2020, 2023, 2026, and 2027) when the second day of Shavuot falls on a Sabbath in the Diaspora (where observant Jews observe Shavuot for two days), parashah Chukat is combined with the subsequent parashah, Balak, in the Diaspora to synchronize readings thereafter with those in Israel (where Jews observe Shavuot for one day).

In some years (for example, 2020, 2023, 2026, and 2027) when the second day of Shavuot falls on a Sabbath in the Diaspora (where observant Jews observe Shavuot for two days), parashah Balak is combined with the previous parashah, Chukat, in the Diaspora to synchronize readings thereafter with those in Israel (where Jews observe Shavuot for one day). The name "Balak" means "devastator",Francis Brown, S.R. Driver, and Charles A. Briggs, The New Brown-Driver-Briggs-Gesenius Hebrew and English Lexicon, pages 118–19. Peabody, Massachusetts: Hendrickson Publishers, 1979. .

Gateways is an international organization whose self-declared mission is it to "raise Jewish consciousness."Gateways Shavuot Retreat pamphlet, page 1.

UPDATED: Petira of Hagon Rav Shaul Brus ZATZAL He died on June 9, 2008 on the second day of the holiday of Shavuot.

Some prayerbooks (siddurim) list kavanot for particular prayers. Some particular kavanot are associated with particular holidays, for example Sukkot, Pesach, Shavuot, and others.

Martin Gilbert. The atlas of Jewish history, William Morrow and Company, 1993. pg. 114. . The Farhud took place during the Jewish holiday of Shavuot.

Before the festival of Shavuot, Jews from Aleppo made an annual pilgrimage to the village. In 1931, there were 15 Jewish families living in the town.

The distinction between the Omer offering--a measure of barley, typically animal fodder--and the Shavuot offering--two loaves of wheat bread, human food--symbolizes the transition process.

The distinction between the Omer offering – a measure of barley, typically animal fodder – and the Shavuot offering – two loaves of wheat bread, human food – symbolizes the transition process.

Accordingly, the counting of the Omer always begins on the Sunday of Passover, and continues for 49 days, so that Shavuot would always fall on a Sunday as well.

The traditional Christian holiday of Pentecost is based on the Jewish holiday of Shavuot celebrated seven weeks after the start of Passover. Pentecost is part of the Movable Cycle of the ecclesiastical year. Pentecost is always seven weeks after the day after the Sabbath day which always occurs during the feast of unleavened bread. Rabbinic Jews avoid celebration of Shavuot on the day after the Sabbath (the first day of the week).

In the early summer, the Jewish harvest festival of Shavuot is celebrated. Shavuot marks the peak of the new grain harvest and the ripening of the first fruits, and is a time when milk was historically most abundant. To celebrate this holiday, many types of dairy foods are eaten. These include cheeses and yogurts, cheese-based pies and quiches called pashtidot, cheese blintzes, and cheesecake prepared with soft white cheese (gvina levana) or cream cheese.

In is used as an alternate name for the Jewish holiday of Shavuot. The NABRE translation of this passage reads: "on our festival of Pentecost, the holy feast of Weeks".

A small synagogue in the room adjacent to the tomb receives visitors throughout the year, especially on the Jewish holiday of Shavuot, in which the Book of Ruth is read.

Similar to other holy days, the Jews of Habban would prepare the day before Shavuot by giving to the poor and preparing the food that would be eaten. Members of the community would wash themselves and don their best clothes before going to the synagogue to pray Minchah and Arvit. On the day of Shavuot after praying Shachrit and Musaf the Jews of Habban had a special tradition to recite "Azharot" liturgical poems, or versifications, of the 613 commandments in the rabbinical enumeration as found in the Siddur of Saadia Gaon. A special breakfast meal was prepared on Shavuot with a type of pastry known as (מעצובה) "Mi'tzubah" served with honey and fried butter which symolized the Torah being like honey and milk.

The Mishnah deduced from the words "the feast of harvest, the first fruits of your labors, which you sow in the field" in that first fruits were not to be brought before Shavuot. The Mishnah reported that the men of Mount Zeboim brought their first fruits before Shavuot, but the priests did not accept them, because of what is written in .Mishnah Bikkurim 1:3, in, e.g., Jacob Neusner, translator, Mishnah, page 167; Jerusalem Talmud Bikkurim 3b, in, e.g.

The Mishnah deduced from the words "the feast of harvest, the first-fruits of your labors, which you sow in the field" in that first fruits were not to be brought before Shavuot. The Mishnah reported that the men of Mount Zeboim brought their first fruits before Shavuot, but the priests did not accept them, because of what is written in Mishnah Bikkurim 1:3, in, e.g., The Mishnah: A New Translation, translated by Jacob Neusner, page 167.

Jews customarily read the Biblical passages concerning the merkabah in the synagogue every year on the holiday of Shavuot, and the merkabah is also referenced in several places in traditional Jewish liturgy.

However, Shavuot is one of the Three Pilgrimage Festivals laid out for the Torah observant Jews, which was the reason for the huge gathering of Jewish believers in Jerusalem on that same day.

Rabbi Mordechai Suchard, left, with a guest at the Gateways Shavuot Retreat in 2008 Rabbi Mordechai Suchard is the founder and executive director of Gateways. He is a Jewish educator, speaker and author.

Beginning on the second night of Passover, the 16th day of Nisan,Karaite Jews begin the count on the Sunday within the holiday week. This leads to Shavuot for the Karaites always falling on a Sunday. Jews begin the practice of the Counting of the Omer, a nightly reminder of the approach of the holiday of Shavuot 50 days hence. Each night after the evening prayer service, men and women recite a special blessing and then enumerate the day of the Omer.

The Seventeenth of Tammuz occurs forty days after the Jewish holiday of Shavuot. Moses ascended Mount Sinai on Shavuot and remained there for forty days. The Children of Israel made the Golden Calf on the afternoon of the sixteenth of Tammuz when it seemed that Moses was not coming down when promised. Moses descended the next day (forty days by his count), saw that the Israelites were violating many of the laws he had received from God, and smashed the tablets.

Karaite Jews and Israelite Samaritans begin counting the Omer on the day after the weekly Sabbath during the Feast of Unleavened Bread – Passover, rather than on the second day of Passover (the 16th of Nisan). There are several reasons for this. On the one hand, Shavuot is the only holiday for which the date is not expressly given in the Torah. Instead, the Torah tells us to determine the date of Shavuot by counting 50 days from the "morrow after the day of rest" (Leviticus 23:15–16).

Following the practice described in the Zohar of reciting biblical passages known as the Tikūn on the night of Shavuot, Rabbi Shlomo and Rabbi Joseph Karo stayed awake all that night reading. During the recitation of the required texts, Rabbi Karo had a mystical experience: The Shekhinah appeared as a maggid, praising the circle and telling them to move to the Land of Israel. When they stayed up again the second night of Shavuot, the Shekhinah was adamant about their moving to the land of Israel. The account was recorded by Alkabetz.

But the House of Hillel said until Shavuot. The Mishnah observed that in reality, the views of two schools approximate each other.Mishnah Sheviit 1:1, in, e.g., The Mishnah: A New Translation, translated by Jacob Neusner, page 68.

On auspicious days in the Jewish calendar, the main niggun of each Rebbe is sung in Hasidic gatherings in successive order. This can take place on 19 Kislev, the last day of Passover or at the close of Shavuot.

The Book of Ruth (רות) is read in some communities, especially by Ashkenazim, before the reading of the Torah on the morning of Shavuot (us. May/June). Others read it in the Tikkun at night, or not at all.

For example, at Passover they established a ceremony for the beginning of the harvest, and at Shavuot a secular celebration of Bikkurim (Hebrew: ביכורים, lit. first fruits). Benari also edited the periodical MiBifnim (Hebrew: מבפנים, lit. from the inside).

As such, Lag BaOmer represents the level of spiritual manifestation or Hod that would precede the more physical manifestation of the 49th day (Malkhut she-be-Malkhut, Kingship within [the week of] Kingship), which immediately precedes the holiday of Shavuot.

Zohar Bereishis 91b Also, according to the Talmud Yerushalmi, David was born and died on the Jewish holiday of Shavuot (Feast of Weeks). His piety was said to be so great that his prayers could bring down things from Heaven.

Counting of the Omer (, Sefirat HaOmer, sometimes abbreviated as Sefira or the Omer) is an important verbal counting of each of the forty-nine days starting with the Sunday Wave Offering of a sheaf of ripe grain with a sacrifice immediately following the commencement (Hebrew: , reishit) of the grain harvest, and the First Fruits festival celebrating the end of the grain harvest, known as Feast of Weeks/Shavuot/Pentecost in Mosaic Law (Hebrew Bible: , ); or in the varying current Jewish holidays traditions, the period between the Passover or Feast of Unleavened Bread, and Shavuot. This is the second of the three annual Mosaic Law feast periods. This mitzvah ("commandment") derives from the Torah commandment to count forty-nine days beginning from the day on which the Omer, a sacrifice containing an omer- measure of barley, was offered in the Temple in Jerusalem, up until the day before an offering of wheat was brought to the Temple on Shavuot. The Counting of the Omer begins on the second day of Passover (the 16th of Nisan) for Rabbinic Jews (Orthodox, Conservative, Reform), and after the weekly Shabbat during Passover for Karaite Jews, and ends the day before the holiday of Shavuot, the 'fiftieth day.

' The idea of counting each day represents spiritual preparation and anticipation for the giving of the Torah which was given by God on Mount Sinai at the beginning of the month of Sivan, around the same time as the holiday of Shavuot. The Sefer HaChinuch (published anonymously in 13th-century Spain) states that the Israelites were only freed from Egypt at Passover in order to receive the Torah at Sinai, an event which is now celebrated on Shavuot, and to fulfill its laws. Thus the Counting of the Omer demonstrates how much a Jew desires to accept the Torah in their own life.

The Torah itself, in , and , states that it is a commandment to count seven complete weeks from the start of the grain harvest ending with the festival of Shavuot on the fiftieth day. Shavuot has evolved to be known as the festival marking the giving of the Torah to the Hebrew nation on the 6th of the Hebrew month of Sivan. Some later rabbinic sources link the omer count to the Israelites' experience in the desert. According to these sources, at the time of the Exodus, Moses announced that 50 days later they would celebrate a religious ceremony at Mount Sinai.

The center of Yahweh's worship lay in three great annual festivals coinciding with major events in rural life: Passover with the birthing of lambs, Shavuot with the cereal harvest, and Sukkot with the fruit harvest. These probably pre-dated the arrival of Yahwism, but they became linked to events in the national mythos of Israel: Passover with the exodus from Egypt, Shavuot with the law-giving at Sinai, and Sukkot with the wilderness wanderings. The festivals thus celebrated Yahweh's salvation of Israel and Israel's status as his holy people, although the earlier agricultural meaning was not entirely lost.

Because the Israelites fled Egypt in haste without time for bread to rise, the unleavened bread matzoh is eaten on Passover, and homes must be cleansed of any items containing leavening agents, known as Chametz. Shavuot celebrates the granting of the Law to Moses on Mount Sinai; Jews are called to rededicate themselves to the covenant on this day. Some denominations follow Shavuot with The Three Weeks, during which the "two most heinous sins committed by the Jews in their relationship to God" are mourned: the Golden Calf and the doubting of God's promise by the Twelve Spies.

Jews have two holiday seasons: the Spring Feasts of Pesach (Passover) and Shavuot (Weeks, called Pentecost in Greek); and the Fall Feasts of Rosh Hashanah (Head of the Year), Yom Kippur (Day of Atonement), Sukkot (Tabernacles), and Shemini Atzeret (Eighth Day of Assembly).

Jews read it the seventeenth Sabbath after Simchat Torah, generally in January or February. Jews also read part of the parashah, , as a Torah reading on the first day of the Jewish holiday of Shavuot, which commemorates the giving of the Ten Commandments.

Cold borscht blended with sour cream is also popular on Shavuot (Feast of Weeks), a holiday customarily associated with dairy foods, observed in late May or early June. Seudah Shlishit, or the third meal of the Shabbat, often includes borscht as well.

Alon Jezreel Contemporary Dance Company performing in 2012 Jezreel Valley Contemporary Dance Festival (Hebrew: פסטיבל מחול יזרעאלי) is an annual contemporary dance festival that takes place during the Jewish holiday of Shavuot, as part of the Milk & Honey Festival in the Jezreel Valley, Israel.

The Mishnah asked until when a field with trees could be plowed in the sixth year. The House of Shammai said as long as such work would benefit fruit that would ripen in the sixth year. But the House of Hillel said until Shavuot.

" Well known as an orator, his sermons were often quoted in the press. A 1961 article in The New York Times"Jewish Observance of Shabuoth, Giving of Law, Opens Tomorrow" The New York Times, May 19, 1961, retrieved February 28, 2011. quoted his explanation of the message of the festival of Shavuot for Jews, both in terms of their religion and their responsibilities as Americans: "Shavuot conveys two crucial messages to the world today. It stresses the role of the law in society and its binding validity on the conduct of our individual and national life, and it cautions us against yielding to discouragement because of initial failure.

A blintz is a popular traditional Jewish cigar-shaped filled pancake of Ashkenazi Jewish origin, similar to a crepe or the Russian blin. Blintzes are commonly filled with farmer's cheese or fruit. They are traditionally served for Shavuot and, less commonly, for Chanukah and other Jewish holidays.

Shevuoslekh ("little Shavuots") and royzelekh (rosettes) decorated windows for Shavuot. Royzelekh are circle-shaped paper cuts, while Shevuoslekh are rectangular. They were often made by pupils in elementary Jewish religious schools (Cheders). They were sometimes decorated with motifs unconnected to religion, such as soldiers or riders.

The House of Shammai said as long as such work would benefit fruit that would ripen in the sixth year. But the House of Hillel said until Shavuot. The Mishnah observed that in reality, the views of two schools approximate each other.Mishnah Sheviit 1:1, in, e.g.

A difference between Karaites and Samaritans as opposed to Rabbinic Jews is the understanding of "morrow after the day of rest". Rabbinic Jews take the "day of rest" as the 1st day of Passover, while Karaites and Samaritans interpret this Sabbath to be the first weekly Sabbath that falls during Passover. As a result the Karaite and Samaritan Shavuot is always on a Sunday, although the actual Hebrew date varies (which complements the fact that a specific date is never given for Shavuot in the Torah, the only holiday for which this is the case). The counting of Karaite and Rabbinic Jews coincides when the first day of Passover is on the Sabbath.

In America the annual confirmation of boys and girls was first resolved upon by the congregation of Temple Emanu-El of New York in 1847. The ceremony soon gained so firm a foothold in America that soon there was no progressive Jewish congregation in which it did not occur during Shavuot.

New King James Version: :Zion, the city of our appointed feasts The reference is to the three pilgrimage festivals of Pesach (Passover), Shavuot (Weeks or Pentecost), and Sukkot (Tabernacles, Tents or Booths) when the ancient Israelites living in the Kingdom of Judah would make a pilgrimage to the Temple in Jerusalem.

During the seven weeks from the second night of Passover until (but not including) Shavuot, the day is counted. This is usually done during Maariv, just before Aleinu. Others postpone the counting until the end of the service. If it is not yet nightfall, many congregations leave the counting to the individual.

Ehrenfeld died on the second day of Shavuot, 22 May 1980, after reading Megillas Rus (the Book of Ruth, which is traditionally read in synagogues on Shavuot morning). His funeral began in Yeshivas Chasan Sofer in Boro Park on 23 May, accompanied by eulogies from some of the great Torah leaders of the generation, including Rabbi Yaakov Kamenetsky, the Satmar Rebbe, and Rabbi Shneur Kotler. His casket was then flown to London, where his students in England paid their respects, and proceeded to Israel, where he was eulogized by Rabbi Shmuel Wosner, Rabbi Yitzchok Yaakov Weiss, Rabbi Ephraim Fishel Klein, and his grandson, Rabbi Yitzchok Yechiel Ehrenfeld. He was buried on Har HaMenuchot near the grave of the Belzer Rebbe, Rabbi Aharon Rokeach.

The siddurim are published in various sizes. Along with the siddur, other publications in the Rinat Yisrael series include machzorim for Rosh Hashanah, Yom Kippur, Sukkot, Pesach, and Shavuot; a haggadah; a book of selichot, and a book of kinnot for Tisha B'av. These are all produced in different versions, as the prayer book above.

A somewhat similar Jewish dish exists, and is a very popular traditional Ashkenazi Jewish dish called blintz. Blintzes were popularized in the United States by Jewish refugees fleeing persecution and violence in Eastern Europe. Blintzes are a very important part of Jewish cuisine. They are traditionally served for several holidays in Judaism, such as Shavuot.

The longest series, Hemshech Te'erav, began on Shavuot of 5672 (1911, תרעב- hence the name) and lasted until the Parsha of Va'yeira 5676 (1915, תרעו), though the Previous Rebbe related that the Rebbe Rashab began toiling in material which would later be the foundations of the series already in 5647 (1886-7), twenty years earlier.

In antiquity, Judaism revolved around the Temple in Jerusalem. The Sanhedrin, which governed the nation, was located in the Temple precincts. The Temple service was at the heart of the Rosh Hashanah and Yom Kippur proceedings. The Temple was central to the Three pilgrim festivals, namely Passover, Shavuot and Sukkot, when all Jews were incumbent to gather in Jerusalem.

One of the museum's central pieces is a completely restored 19th century Sukkah from Austria decorated with places that matter in Judaism, such as the Old City in Jerusalem. Along with other ritual objects and texts, it depicts the Three Pilgrimage Festivals - Pesach, Shavuot, and Sukkot -, and highlights the central place that Jerusalem occupies in Jewish consciousness.

This tithe was limited to the traditional seven agricultural products (wheat, barley, grapes in the form of wine, figs, pomegranates, olives in the form of oil, and dates) grown in Israel.Singer, Isidore, ed. (1901) Jewish Encyclopedia (Funk and Wagnals) ASIN: B000B68W5S s.v. "Heave-Offering" This tithe, and the associated festival of Shavuot, is legislated by the Torah.

The Jewish Museum of Maryland is located at 15 Lloyd Street in Baltimore and is a 10-minute walk from the National Aquarium in the Inner Harbor. The museum is closed for Jewish festivals and holy days: Rosh Hashana, Yom Kippur, Sukkot, Shemini Atzeret, Simchat Torah, first two and last two days of Passover, and Shavuot.

Pesikta Rabbati has five entire piskot (sections) in common with PdRK — numbers 15 ("Ha-Hodesh"), 16 ("Korbani Lachmi"), 17 ("Vayechi ba-Hatzi"), 18 ("Omer"), 33 ("Aniyyah So'arah"), and the majority of No. 14 ("Para") — but otherwise it is very different from PdRK, being in every respect like the Tanhuma midrashim. In 1880 Friedmann edited a version of the Pesikta RabbatiPesikta Rabbati, M. Friedmann (ed), Vienna, 1880. which contains, in 47 numbers, about 51 homilies, part of which are combinations of smaller ones; seven or eight of these homilies belong to Hanukkah, and about seven each to Shavuot and Rosh Hashana, while the older PdRK contains one each for Hanukkah and Shavuot and two for Rosh Hashana. Pesikta Rabbati contains also homilies to Torah readings which are not paralleled in PdRK.

Abu Ghosh Vocal Music Festival, ,May 2010 Irit Shterk during the Abu Ghosh Vocal Music Festival in May 2010, at the Benedictine monastery in Abu Ghosh Abu Ghosh Vocal Music Festival is a vocal music festival that takes place biannually during the Jewish holidays of Sukkot and Shavuot, at Our Lady of the Ark of the Covenant Church in Abu Ghosh, Israel.

Around 90 of the 300 people living in Misgav Am are members. Many residents study in the nearby Academic College of Tel Hai. The kibbutz celebrates some of the Jewish holidays together and are a kind of kibbutz tradition: Lag Ba'omer, Yom Ha'atzmaut, Hanukkah, Tu Bishvat and Shavuot. The kibbutz has a covered swimming pool, a library, a mini-market and sports courts.

The ancient Israelites cultivated both wheat and barley. These two grains are mentioned first in the biblical list of the Seven Species of the land of Israel and their importance as food in ancient Israelite cuisine is also seen in the celebration of the barley harvest at the festival of Shavuot and of the wheat harvest at the festival of Sukkot.

And they eat unleavened bread for a week because if the eating were only for one day, Jews might not notice it.Maimonides. The Guide for the Perplexed, part 3, chapter 43, in, e.g., Moses Maimonides, The Guide for the Perplexed, translated by Michael Friedländer, pages 352–53. Maimonides taught that Shavuot (mentioned in ) is the anniversary of the Revelation on Mount Sinai.

Two daughters died in infancy and the two sons (Ya'akov and Shlomo Efraim) both died within a year and a half of their births. Their surviving children were Adil, Sarah, Miriam, and Chayah.Until the Mashiach, pp. 330-341. Sashia died of tuberculosis on June 11, 1807, the eve of Shavuot, and was buried in Zaslov just before the festival began.

Rabbi Meir taught that all are judged on Rosh Hashanah and the decree is sealed on Yom Kippur. Rabbi Judah, however, taught that all are judged on Rosh Hashanah and the decree of each and every one of them is sealed in its own time — at Passover for grain, at Shavuot for fruits of the orchard, at Sukkot for water.

In later centuries rabbis continued to omit the Ten Commandments from daily liturgy in order to prevent confusion among Jews that they are only bound by the Ten Commandments, and not also by many other biblical and Talmudic laws, such as the requirement to observe holy days other than the sabbath. Today, the Ten Commandments are heard in the synagogue three times a year: as they come up during the readings of Exodus and Deuteronomy, and during the festival of Shavuot. The Exodus version is read in parashat Yitro around late January–February, and on the festival of Shavuot, and the Deuteronomy version in parashat Va'etchanan in August–September. In some traditions, worshipers rise for the reading of the Ten Commandments to highlight their special significanceSimon Glustrom, The Myth and Reality of Judaism, pp 113–114.

The 1834 looting of Safed (, "Plunder of Safed, 5594 AM") was prolonged attack against the Jewish community of Safed, Ottoman Empire, during the 1834 Peasants' Revolt. It began on Sunday June 15 (7 Sivan), the day after the Jewish holiday of Shavuot, and lasted for the next 33 days.Bloch, Abraham P. One a day: an anthology of Jewish historical anniversaries, 1987. pg. 168. Rabbi Isaac b.

The services for the three festivals of Pesach ("Passover"), Shavuot ("Feast of Weeks" or "Pentecost"), and Sukkot ("Feast of Tabernacles") are alike, except for interpolated references and readings for each individual festival. The preliminaries and conclusions of the prayers are the same as on Shabbat. The Amidah on these festivals only contains seven benedictions, with Attah Bechartanu as the main one. Hallel (communal recitation of Psalms -) follows.

Büchler pictured in front row wearing shorts at a Shavuot service in recently liberated Buchenwald concentration camp, 18 May 1945 Robert Yehoshua Büchler (1929–2009) was a Slovak-Israeli historian. In 1944, he was deported from Slovakia and survived Auschwitz and Buchenwald concentration camps. He was the director of the in Israel. Büchler awarded the Order of Merit of the Free State of Thuringia.

As with other Sephardic communities, Shir Hashirim is chanted during Kabbalat Shabbat as well as at the end of the Seder. This too has its own unique cantillation in the Moroccan community. Megillat Ruth, which is traditionally read on Shavuot, has a tune which is very similar to that of Shir Hashirim, with some minor differences. The book of Job also has a similar tune.

Unlike the Sadducees, Anan and the Qumran sectaries allowed persons to leave their house, but prohibited leaving one's town or camp. Anan said that one should not leave one's house for frivolous things, but only to go to prayer or to study scripture. The Sadducees required the observation of the new moon to establish the dates of festivals and always held the Shavuot festival on a Sunday.

The third chapter describes more fully the process of bringing the first fruits to the Temple at the festival of Shavuot. The fourth chapter, which is only sometimes included, originates from the Tosefta Bikkurim. It compares the laws relating to men, women, and those of intermediate sex, including the tumtum (one with no genitalia) and the androgynos. There is no Gemara in the Babylonian Talmud.

The Oral Teachings of Rabbi Schneur Zalman of Lyadi. Chabad.org. Accessed April 3, 2014. The work was published originally in two parts. The first part, Torah Or, was first printed in 5597 (1837) in Kopust, with treatises, most of them from 5556 (1796) through the end of 5572 (1812), covering Genesis and Exodus, the first two books of the Pentateuch, with several discourses on Shavuot and Pesach.

Hebrew Catholics subscribe to the doctrines of the Catholic faith and are in full communion with the Bishop of Rome, the Pope. Their point of differentiation lies not in dogmatic beliefs but in liturgical practices. For example, their liturgical calendar might differ from the liturgical calendar used by Latin Catholics in their retention of certain Jewish holidays. Hebrew Catholics may celebrate Passover, Rosh Hashana, Shavuot, etc.

In each kingdom the king was also the head of the national religion and thus the viceroy on Earth of the national god; in Jerusalem this was reflected each year when the king presided over a ceremony at which Yahweh was enthroned in the Temple. The centre of Yahweh's worship lay in three great annual festivals coinciding with major events in rural life: Passover with the birthing of lambs, Shavuot with the cereal harvest, and Sukkot with the fruit harvest. These probably pre-dated the arrival of the Yahweh religion, but they became linked to events in the national mythos of Israel: Passover with the exodus from Egypt, Shavuot with the law-giving at Biblical Mount Sinai, and Sukkot with the wilderness wanderings. The festivals thus celebrated Yahweh's salvation of Israel and Israel's status as his holy people, although the earlier agricultural meaning was not entirely lost.

Gateways was founded in 1998 by Rabbi Mordechai Suchard with the stated goal of "providing opportunities for Jews to unlock the treasure of their heritage through dynamic educational and social programs."Gateways Shavuot Retreat pamphlet, inside of front cover. The organization is based in Monsey, New York, United States. It began as an American offshoot of Arachim (meaning "values"), an Israeli Judaism outreach organization founded in 1979.neveh.

Bread was a staple food and as in the Bible, the meal is designated by the simple term "to eat bread", so the rabbinical law ordains that the blessing pronounced upon bread covers everything else except wine and dessert. Bread was made not only from wheat, but also from barley, rice, millet, lentils, etc. Many kinds of fruit were eaten. There was a custom to eat apples during which Shavuot,Targ.

Hagigah or Chagigah (Hebrew: חגיגה, lit. "Festival Offering") is one of the tractates comprising Moed, one of the six orders of the Mishnah, a collection of Jewish traditions included in the Talmud. It deals with the Three Pilgrimage Festivals (Passover, Shavuot, Sukkot) and the pilgrimage offering that men were supposed to bring in Jerusalem. At the middle of the second chapter, the text discusses topics of ritual purity.

The seven festivals do not necessarily occur on weekly Shabbat (seventh-day Sabbath) and are called by the name miqra ("called assembly") in Hebrew (). They are observed by Jews and a minority of Christians. Two of the shabbath (holy assemblies) occur in spring on the first and last day of the Feast of unleavened bread (Matstsah). One occurs in the summer, this is the Feast of Weeks (Shavuot).

In keeping with its open door approach, welcoming lively Jewish culture of all kinds, the synagogue schedules frequent musical performances and events. These include "traditional Jewish music...Jewish rock 'n' roll, klezmer and avant- garde jazz" performances. The synagogue has also hosted art exhibitions. For Shavuot 2004, it commissioned artist David Friedman to produce "Borsch and Coffee: Floral Abstractions", an exhibition of 16 paintings in the downstairs Kiddush hall.

However, unlike Passover and Shavuot, the full length of the Torah reading is included on Shemini Atzeret even when the day does not fall on the Shabbat because the reading refers to separation of agricultural gifts (like tithes and terumah), which are due at this time of the year. The Haftarah describes the people's blessing of King Solomon at the end of the dedication of the First Temple.

In May, Palestinians carried out three attacks on Israel, firing 1 rocket and four mortars.Monthly Summary – May 2013, Israel Security Agency ;May 2 In the evening, Palestinians fired two mortar shells into the Eshkol Regional Council. The projectiles landed in open areas, causing no injuries or damage. ;May 15 As Israelis celebrated the holiday of Shavuot, Palestinians fired a rocket into the Eshkol Regional Council, triggering the Color Red alarm.

Lamm identifies as a Jewish witch and is involved with Jewitch Camp, an organization of Jewish witches and Jewish pagans from the Reclaiming tradition of Wicca. She has been ordained as a Kohenet Priestess by the Kohenet Hebrew Priestess Institute and has created a divination deck for the Counting of the Omer between Passover and Shavuot. Lamm practices magic, reads tarot, and studies Kabbalah. Lamm's totem animal is a seal.

Jews recite three times the 13 Attributes of mercy in after removing the Torah from the Ark on Passover, Shavuot, Rosh Hashanah, Yom Kippur, Sukkot, and Hoshana Rabbah.Menachem Davis, Siddur for the Sabbath and Festivals, page 359. During the Amidah prayer in the Sabbath morning (Shacharit) prayer service, Jews refer to the "crown of splendor" that God placed on Moses in Menachem Davis, Siddur for the Sabbath and Festivals, page 344.

The hazzan (leader) then recites half-Kaddish. The Amidah is said quietly by everyone, and, unlike at the other services, is not repeated by the hazzan. He/she recites the full Kaddish, Aleinu is recited, and the mourners' Kaddish ends the service. Other prayers occasionally added include the Counting of the Omer (between Passover and Shavuot) and Psalm 27 (between the first of Elul and the end of Sukkot).

In the evenings four cups of wine were drunk, to symbolize the four world- kingdoms.Talmud Yerushalmi Pesachim 37c; Midrash Gen. Rabbah lxxx People eating during the Passover meal reclined, in the style of free rich aristocrats, to represent their liberation from slavery. A discussion of the meaning of Shavuot (the Feast of Weeks) and of Sukkot, the Feast of Tabernacles, is found in the entries on those subjects.

Habibi Yah Habibi () is a well-known zemer of Asher Mizrahi, composed by Rahamim Omar. The zemer has gained especial popularity among Mizrahi Jews, now traditionally sung at religious occasions. In particular, it is sung during three pilgrimage festivals (Pesach, Shavuot, Succot) due to the closing line "וְאָז יֵרָאֶה כָּל זְכוּרֶךָ שָׁלֹשׁ פְּעָמִים בַּשָּׁנָה" ("Then all your males shall make pilgrimage three times each year" -- a paraphrase of a biblical quotation).

32 In many communities, meat-filled Kreplach are served on Purim. A variety with a sweet cheese filling is served as a starter or main dish in dairy meals, specifically on Shavuot. Fried kreplach are also a popular dish on Chanukah because they are fried in oil, which references the oil miracle of Chanukah. Stuffed pasta may have migrated from Venice to the Ashkenazi Jews in Germany during the 14th century.

During the two years Siegel was in Washington, DC, with the U.S. Holocaust Memorial Council, Rabbi David Weiss Halivni led the group, but otherwise, from its founding to Siegel's death, he led the group. The group held their annual Tikkun Leil Shavuot session (all night study during the night of the Jewish Festival of Shavuot), at Siegel's home. In addition to this group, he hosted a weekly Saturday-morning Shabbat egalitarian worship service for JTS students when no egalitarian service (where male and female students participated equally in all aspects of worship) was conducted at JTS. Affectionately referred to as "Siegel's Shtiebel," from the Yiddish term for a "little house" used for study and prayer, it was a time for students to pray, to learn together, to enjoy Siegel's home cooking (he was an excellent cook, preparing his Sabbath specialty, cholent, for the group), and his singing (he loved music, and could give a "note perfect rendition" of "vintage cantorial records" or old "Hasidic delights").

In 1822 the first class of boys and girls was confirmed at the Hamburg Temple, and in 1831 Rabbi Samuel Egers, a prominent traditional rabbi of his time, began to confirm boys and girls at the synagogue of Brunswick. While in the beginning some Shabbat, frequently during Chanukah or Passover, was selected for confirmation, it became increasingly customary, following the example of Egers, to perform the ceremony during the biblical festival of Shavuot ("Feast of Weeks"). It was felt that Shavuot was well suited for the rite, as it celebrated the occasion when the Israelites on Mount Sinai declared their intention to accept the yoke of God's Law, so those of every new generation should follow the ancient example and declare their willingness to be faithful to the Sinaitic covenant transmitted by their ancestors. Confirmation was introduced in Denmark as early as 1817, in Hamburg 1818, and in Hessen and Saxony in 1835.

However, Karaite Jews celebrate this holy day according to Scriptural mandate on the day after the Sabbath. This Sunday celebration, in Christian tradition, is calculated as 50 days after Easter (inclusive of Easter Day). In other words, it falls on the eighth Sunday, counting Easter Day. Pentecost celebrates the birth of the Church, when thousands of Jews were in Jerusalem to celebrate Shavuot, and heard Peter and the disciples speaking in their own language.

Psalm 19 is recited in its entirety during the Pesukei dezimra of Shabbat and Yom Tov. It is also recited as the psalm of the day on Shavuot in the Gra siddur. In Siddur Avodas Yisroel, it is recited as the psalm of the day on Chanukah, and as the Shabbat psalm for the Torah portion of Yitro. Some say this psalm on a wedding day, and as a prayer for heavenly guidance.

In that lesson, Rebbe Nachman explained how some of these expressions stand in direct opposition to the kelipah (forces of evil), and therefore have the power to extract the wasted seed from the realm of unholiness.Likutey Moharan I, 205. Rebbe Nachman's main teaching on Tikkun HaKlaliLikutey Moharan I, 29. was given on Shavuot 5566 (May 23, 1806). Yet he did not reveal the specific ten Psalms of the Tikkun HaKlali until April 1810.

But it appears in the Conservative 1946 Sabbath and Festival Prayer Book (with a lyric translation). Its adoption into the regular liturgy took some time; it is not mentioned as part of the Shavuot liturgy until the first decade of the 15th century and the earliest prayerbook to contain it was published in 1557.Hoffman, Jeffrey, "Akdamut: History, Folklore, and Meaning", Jewish Quarterly Review, vol. 99, nr. 2 (spring 2009) page 170.

In October 1920, anti communist Bolkhovist (Polish and Russian) militia attacked the Wiesuzk Jews killing many, but were repelled from Dubrovytsia by the Polish major and his army residing in the town. In 1937 on the Jewish holiday of Shavuot, the Polish establishment backed by the police forced the Jews to paint the house fronts and rebuild public parts of the fences within 48 hours. Some of the poorer Jews were beaten.

During times of persecution against the Jews, chronicles show that Christian friends provided some of them aid and shelter. A chronicler tells a story of a Jewish woman who is given food and shelter for two days from a gentile acquaintance during a time of violence against the Jews during Shavuot. This gentile acquaintance is believed to be Christian. Also, the chronicles show that some Christians converted to Judaism during these times.

The Palais Itzig, where Jacobson held his first service in Berlin. The Consistory closed in 1813. Jacobson moved to Berlin, where he soon became acquainted with local Jewish notables who shared his persuasion regarding the necessity of reform in services. He was supported by the wealthy Jacob Herz Beer, father of Giacomo Meyerbeer, and Ruben Samuel Gumpertz. On Shavuot (14 June) 1815, they opened a private prayer association in the residence of Daniel Itzig.

Jewish ritual objects shown on a gold goblet (2nd century CE) excavated in Rome The Torah delineates three pilgrimage festivals, Passover, Shavuot (The Feasts of Weeks) and Sukkot (Tabernacles). Each of these was tied to the agricultural cycle of the Israelites, and was also given a theological symbolism. Passover celebrated the rebirth of nature, and symbolized the origin of the Jewish people. The eating of bitter herbs symbolized the miseries of the Egyptian bondage.

Lag Ba'Omer procession returning to the El Ghriba synagogue, 2007 People visiting El Ghriba The pilgrimage takes place every year on the 33rd day of the Counting of the Omer, in between Pesach and Shavuot. On the 14th of Iyar, the festivities begin, in remembrance of rabbi Meir Baal HaNess, and last until the Lag BaOmer on the 18th of Iyar, in remembrance of rabbi Simeon bar Yochai (regionally known as rabbi Shimon).

The Mishnah taught that Divine judgment is passed on the world at four seasons (based on the world's actions in the preceding year) — at Passover for produce; at Shavuot for fruit; at Rosh Hashanah all creatures pass before God like children of maron (one by one), as says, "He Who fashions the heart of them all, Who considers all their doings." And on Sukkot, judgment is passed in regard to rain.Mishnah Rosh Hashanah 1:2, in, e.g.

Some have suggested that the Potocki legend is an embellishment of a different story. A report published in the July 1753 edition of The London Magazine describes the story of a very similar execution. The correspondent dated his report June 11, two days after the end of the Shavuot holiday. It describes "an apostate named Raphael Sentimany, a native of Croatia", who converted to Judaism at the age of 12 and adopted the name Abraham Isacowicz.

The title of this work, Ketem Paz, was chosen by the Chida, who was in Livorno while the work was being printed there. Additionally, Lavi wrote the commentary Bi'ur Millot Zarot she'b'Sefer HaZohar (Explanation of Foreign Words in the Book of the Zohar), which displays his mastery of Spanish and Arabic. This work was published in Yad Ne'eman (1804) by Rabbi Avraham Miranda. Lavi also wrote the Seder Tikkunei Kallah, readings for Shavuot night (Venice, 1680).

Considerable are also the phonetic differences between Romaniote Hebrew (look downwards on paragraph Romaniote Hebrew) and Sephardic Hebrew, for example Sephardic Shavuot was spelled as Savóth (Σαβώθ) in Judaeo-Greek.Krivoruchko, Julia G. Judeo-Greek in the era of globalization, 2011, pp. 122-127. Second and third generation Romaniote immigrants in New York city have good knowledge of Greek. In the beginning of the 21st century 90% asserted that they understand Greek while 40% could speak Greek comfortably.

A few years later, he teamed up with beatboxer Yuri Lane to record the a capella album, Count It (Sefira). The vocals-only offering can be listened to by Orthodox Jews year- round, including the period between Passover and Shavuot, when it's not permitted to listen to musical instruments.Ben Bresky, "Jewish Rapper Releases A Capella CD," Shiur Times, August 2008. In the Fall of 2008, Y-Love released his first solo full-length album, This Is Babylon.

Dining hall in Kibbutz Merom Golan, ca. 1968–1972 Kibbutz Gan Shmuel on Shavuot, 1959 Along with property and ideology, social lives were also held in common. As an example, most kibbutz dining halls exclusively utilized benches, not as an issue of cost or convenience, but because benches were construed as another way of expressing communal values. In the beginning, some kibbutzim husbands and wives were discouraged from sitting together, as marriage was an expressed form of exclusivity.

The Midburn (official site) event is the official regional event organized by the Midburn community – the Israeli Burning Man community. For six days, a temporary city is set up in the Negev desert, creating a platform which will allow a communal lifestyle, creativity, art and radical self-expression. It is held yearly since 2014, in May or June, around the Hebrew holiday of "Shavuot" (Pentecost). The third Midburn event, in 2016, had an attendance of 8,000 participants.

She was involved in the 7th video of the series which was revolving Passover and Shavuot and she joined in with all of the festival songs. In 1996 Atai gave birth to her only child, Li, which inspired her to release an album titled Glida (Ice Cream). Even though the songs were written by the most popular songwriters in Israel at the time like Kobie Oz, Asthar Shamir and Shalom Chanoch, the album was not successful.

A notice was put up calling all Jews to assemble on the second day of Shavuot the Jewish holiday of Pentecost at the cemetery. The main synagogue was opened for prayer on the first day of the holiday, and the Jewish speaker for the German rule explained that it is only for a head count. The Jews were sent home. In the last three months of Ghetto, the Germans put up signs that Jews had poisoned the wells.

The seven species are traditionally eaten on Tu Bishvat, the Jewish "New Year for Trees", on Sukkot, the "Festival of Booths", and on Shavuot, the "Festival of Weeks". In halakha (Jewish law), they are considered more important than other fruits, and a special berakhah (blessing) is recited after eating them. Additionally, the blessing prior to eating them precedes those of other food items, except for bread. The seven species are all important ingredients in Israeli cuisine today.

Menachem Mendel Taub was the son of Rabbi Yehuda Yechiel Taub, the Rozler Rov, and son-in-law of Grand Rabbi Pinchos Shapiro, the Kechneyer Rebbe, scion of the Nadvorna dynasty. He had six brothers and sisters. He married his first wife, Chana Sara Shapiro, before the start of World War II. In 1944, he was deported to Auschwitz concentration camp, arriving there three days before Shavuot. While in Auschwitz, he was experimented upon by Dr. Josef Mengele.

A machzor The machzor (, plural machzorim, and , respectively) is the prayer book used by Jews on the High Holy Days of Rosh Hashanah and Yom Kippur. Many Jews also make use of specialized machzorim on the three pilgrimage festivals of Passover, Shavuot, and Sukkot. The machzor is a specialized form of the siddur, which is generally intended for use in weekday and Shabbat services. The word machzor means "cycle"; the root ח־ז־ר means "to return".

Sturman, who had a background in modern dance, became one of the most prolific folk dance choreographers in the country. From 1942 to 1983, she created, taught, and performed more than 90 dances, many of which are considered Israeli classics. In 1944, Gurit Kadman organized a First Fruits dance pageant to celebrate the Jewish holiday of Shavuot at Kibbutz Dalia. That same year, she organized the first folk dance festival at the kibbutz, which became a regular event.

The windows represent Rosh Hashanah and Yom Kippur and the festivals of Sukkot, Pesach and Shavuot. Further stained glass windows are planned for the main entrance on the theme of the Exodus and for the three- storey atrium on the Shema. The Torah ark and Synagogue interior are all finished in oak to maintain the light, airy ambience of the building. Alongside the synagogue at ground level is the library and Beth midrash in which weekday services are held.

Josephus, Antiquities, 18:1, § 4 While it stood, the Second Temple remained the center of Jewish ritual life. According to the Torah, Jews were required to travel to Jerusalem and offer sacrifices at the Temple three times a year: Pesach (Passover), Shavuot (the Feast of Weeks), and Sukkot (the Feast of Tabernacles). The Pharisees, like the Sadducees, were politically quiescent, and studied, taught, and worshiped in their own way. At this time serious theological differences emerged between the Sadducees and Pharisees.

Shavuot papercut Jewish paper cutting is a traditional form of Jewish folk art made by cutting figures and sentences in paper or parchment. It is connected with various customs and ceremonies, and associated with holidays and family life. Paper cuts often decorated ketubbot (marriage contracts), Mizrahs, and ornaments for festive occasions. Paper cutting was practiced by Jewish communities in both Eastern Europe and North Africa and the Middle East for centuries and has seen a revival in modern times in Israel and elsewhere.

Friday nights were still Shabbat with a white tablecloth and fine food and work was not done on Saturday if it could be avoided. Only later did some kibbutzim adopt Yom Kippur as the day to discuss fears for the future of the kibbutz. Kibbutzim also had collective Bar and Bat Mitzvahs for their children. Kibbutznikim did not pray three times a day like their parents and grandparents, but would mark holidays like Shavuot, Sukkot, and Passover with dances, meals, and celebrations.

Akdamut, or Akdamus or Akdamut Milin, or Akdomus Milin (Aramaic: אַקְדָמוּת מִלִּין, "In Introduction to the Words," i.e. to the Aseret ha-dibrot, the Ten Commandments), is a prominent piyyut ("liturgical poem") recited annually on the Jewish holiday of Shavuot by Ashkenazi Jews written in Aramaic. It was penned by Rabbi Meir bar Yitzchak (Nehorai) of Orléans, who was a cantor (prayer leader) in Worms, Germany, (died ca. 1095). Akdamut consists of praise for God, His Torah, and His people.

In 1940, when the Imrei Emes arrived in Mandatory Palestine after his escape from war-torn Europe, he encouraged Talmud to continue to compose new melodies. Talmud proceeded to compose 20 new pieces for Rosh Hashana, Yom Kippur, Purim, and Shavuot every year, up to and including the year of his death. Additionally, he often composed new melodies for Shabbat prayers such as "Lekhah Dodi" and "Keil Adon" in honor of Special Shabbats, such as Shabbat Shekalim and Shabbat Hanukkah.Marks, Yehudah.

The reason for offering the blessing in the afternoon only on fast days is that on these days Kohanim cannot drink alcohol prior to the ceremony.Nulman, Macy, Encyclopedia of Jewish Prayer (1993, NJ, Jason Aronson) pages 109–110; Elbogen, Ismar, Jewish Liturgy: A comprehensive history (orig. 1913, English translation 1993, Philadelphia, Jewish Publication Society) pages 64–66. In the Diaspora in Ashkenazic Orthodox communities, the Jewish ceremony is performed only on Pesach, Shavuot, Sukkot, Shemini Atzeret, Rosh Hashanah, and Yom Kippur.

The festival is held near Sde Boker, and the themes of the event are creativity, art and personal expression. The burn is held every year in May or June, around the Hebrew holiday of "Shavuot" (Pentecost), and culminates in a bonfire of wooden sculptures. The third Midburn event, in 2016, had an attendance of 8,000 participants, making it the 2nd biggest regional event outside the US, after AfrikaBurn. As of 2018, it is the only Burning Man regional event in the Middle East.

Blintzes stuffed with a cheese filling and then fried in oil are served on holidays such as Chanukah (as oil played a pivotal role in the miracle of the Chanukah story) and Shavuot (when dairy dishes are traditionally served within the Ashkenazi minhag). Blini and blinchiki are ordinarily stuffed before being fried a second time, wrapped around stuffing and eaten without refrying, or simply folded and eaten with a dip. Fillings include chocolate, mushrooms, meat, rice, mashed potatoes and cheese.

Folk dancing on Shavuot Israeli folk dancing (, rikudei 'am, lit. "Folk dances") is a form of dance usually performed to songs in Hebrew, or to other songs which have been popular in Israel, with dances choreographed for specific songs. Israeli dances include circle, partner and line dances.Jewish folk dancing glossary As almost all dances are intentionally choreographed, and the choreographers are known and attributed, the reference to these dances as "folk dances" is sometimes controversial among the general folk dance community.

In some Sephardi homes, malabi is served to break the fast on the Jewish holiday of Yom Kippur. It is also eaten at Turkish Jewish weddings to symbolize the sweet life that lies ahead. Sephardim serve it on the festival of Shavuot when it is customary to eat dairy food, but according to food historian Gil Marks, the real reason is that the holiday is known in this community as the "feast of roses, "and malabi is traditionally topped with rosewater.

The omer offering (Hebrew korban omer, minchat omer) was a grain sacrifice wave offering, brought to the temple in Jerusalem. The first-fruits was a sheaf of barley which was offered in connection with the Feast of Unleavened Bread, directly following the Passover. The first-fruits of the second harvest, the loaves of bread, are offered at Shavuot, and both were wave offerings. The leftover of the korban are kept by the kohen and was listed as one of the twenty-four priestly gifts.

For years in which the Eve of Passover falls on Shabbat, some other Jewish holidays are also observed irregularly. Purim, which comes earlier in the year, occurs on Friday (beginning Thursday night, and making Purim a three–day holiday in Jerusalem), the spring holiday of Shavuot occurs on Monday and Tuesday (beginning Sunday night), the fall holidays of Rosh Hashanah, Sukkot, and Shemini Atzeret- Simchat Torah all occur on Tuesday and Wednesday (beginning Monday night), and Yom Kippur occurs on Thursday (beginning Wednesday night).

It is typically elevated by two or three steps, as was the bimah in the Temple. At the celebration of the Shavuot holiday when synagogues are decorated with flowers, many synagogues have special arches that they place over the bimah and adorn with floral displays. The importance of the bimah is to show that the reader is the most important at that moment in time, and to make it easier to hear their reader of the Torah. A raised bimah will typically have a railing.

The term kiddush also refers to refreshments served either at home or at the synagogue following prayer services on Shabbat or Yom Tov, which begin with the recitation of kiddush. Cake, crackers, and gefilte fish are traditionally served. On Shavuot morning, the custom is to serve dairy foods such as cheesecake and cheese blintzes for the kiddush. According to the Shulchan Aruch,Orach Chayim 273:5; see Kiddush on Shabbat Day, Rabbi Doniel Schreiber, Yeshivat Har Etzion kiddush should be recited preceding the Shabbat meal.

Pomegranate, firstfruit of the season. In Ancient Israel, the First-fruits () or Bikkurim () were a type of offering that were akin to, but distinct from, terumah gedolah. While terumah gedolah was an agricultural tithe, the First- fruits, discussed in the Bikkurim tractate of the Talmud, were a sacrificial gift brought up to the altar (Bikkurim 3:12). The major obligation to bring First Fruits (henceforth Bikkurim) to the Temple began at the festival of Shavuot and continued until the festival of Sukkot (Bikkurim 1:6).

Evangelical writer Jeremy Myers suggests this could have been the day of Shavuot (Festival of Weeks), which would give the action of Jesus an added significance. Only the priests were allowed to collect wheat and process it on the Sabbath to bake the showbread (which they could eat). Jesus extends this privilege to his disciples: in essence, in his teaching, priesthood is open to all. This action represents a radical departure from traditional ways and structures, and undermines the special status of the priests.

The second day is observed for all Biblically ordained festivals, with exceptions (see below). Thus, Shavuot is one day in the Land of Israel and two days in the Diaspora. Pesach is a seven-day festival in the Land of Israel, the first and last days of which are holy days, with five days of Chol HaMoed in between. In the Diaspora, it is an eight-day festival, with a pair of holy days at the start and finish, and four days Chol HaMoed.

Cultural and communal activities flourished in the kibbutz. A folk-dancing festival organized by Gurit Kadman in 1944 was held at the "Khan" on the kibbutz during the festival of Shavuot. The Book of Ruth (Megilat Ruth) was the theme of the festival, and residents of the various settlements in this region took part. Among the participants was Yemeni Jewish Sara Levi-Tanai, who founded the Inbal Dance Theater company in 1949. The festival lasted for two days, with 200 dancers and 3,000 viewers.

A seven-day memorial candle is lit following the funeral of a spouse, parent, sibling or child. Candles are also lit prior to the onset of the Three Festivals (Sukkot, Passover and Shavuot) and the eve of Yom Kippur, and Rosh Hashana. A candle is also used on the night before Passover in a symbolic search for chametz, or leavened bread, which is not eaten on Passover. ;Kwanzaa The Candle is also used in celebrations of Kwanzaa, which is an African American holiday which runs from December 26 to January 1.

From at least the time of Saadia Gaon (10th century), it has been customary to study one chapter a week on each Shabbat between Passover and Shavuot; today, the tractate is generally studied on each Shabbat of the summer, from Passover to Rosh Hashanah, the entire cycle repeating a few times with doubling of chapters at the end if there are not a perfect multiple of six weeks."What are Ethics of the Fathers?", chabad.org The tractate is therefore included in many prayer books, following Shabbat afternoon prayers.

In the Book of Jubilees, the seriousness of Ham's curse is compounded by the significance of God's covenant to "never again bring a flood on the earth".. In response to this covenant, Noah builds a sacrificial altar "to atone for the land".[Jub. 6:1–3] Noah’s practice and ceremonial functions parallel the festival of Shavuot as if it were a prototype to the celebration of the giving of the Torah. His priestly functions also emulate being "first priest" in accordance with halakhah as taught in the Qumranic works.Albeck. Buch der Jubiläen, p.

Meanwhile, Antigonus the Hasmonean endeavored to seize the Jewish throne; and in Jerusalem there were frequent conflicts between his retainers and those of the two brothers, which were especially perilous on the Jewish Feast of Shavuot. Phasael defended the walls, and Herod the palace, thus routing their antagonists, whereupon Antigonus invoked the aid of the Parthian Empire. In spite of Herod's warning, Phasael allowed himself to be lured with Hyrcanus to the camp of the Parthian leader Barzapharnes under the pretext of peace talks. Both Hyrcanus and Phasael were imprisoned.Ant. xiv.

Rabbi David Einhorn (1809-1879) David Einhorn (1809- 1879) was born in Diespeck, Bavaria on November 10, 1809. He emigrated from Germany in 1856 to become the Rabbi at Har Sinai Congregation in Baltimore, which was the first Jewish congregation in the U.S. to affiliate with the Reform Movement. That year he published a 64-page prayer book pamphlet, for the use on Shabbat (the Jewish Sabbath) and for the three Biblical festivals, Sukkot, Passover, and Shavuot. Two years later Einhorn published the first Reform prayer book in the United States, 'Olat tamid.

In Judaism the Festival of Weeks ( Shavuot) is a harvest festival that is celebrated seven weeks and one day after the first day of the Feast of Unleavened Bread in or seven weeks and one day after the Sabbath referred to in . The Festival of Weeks is also called the feast of Harvest in and the day of first fruits in . In it is called the "firstfruits of the wheat harvest." The date for the "Feast of Weeks" originally came the day after seven full weeks following the first harvest of grain.

It had a slope of 70 meters which made it 1 per 1000, which is a very gradual slope. The water would come all the way from Solomon’s Pools and pass through the Jewish Quarter (right under the Siebenberg house), and go to a place called The Azarah. The Azarah is where official sacrifices took place three times a year during the High Holy Holidays of Sukkot, Passover, and Shavuot. After the sacrifices had been made, they would unplug the plug and the water would come running and clean the area of the Azarah.

20th century printings (Lemberg 1904, Augsburg 1948) with a cover title "Siddur Beis Yaakov" (also Anglicized as Siddur Bet Yaakov) (Hebrew סידור בית יעקב) exist. Their cover(s) saytranslated asJacob from Emden יעקב מעמדין.The Lemberg 1904 cover has 3 lines: The word Siddur סידור on one line, then B.. Yaakov בית יעקב, followed by a 3rd line with ר' יעקב מעמדין R' Yaakov of/from Emden The 472 page Lemberg 1904 printing has Tikun Leil Shavuot on pages 275-305. This siddur is much larger than the author's Shaarei ShaMaYim siddur.

A physically smaller siddur, reprinted in Israel 1994, was titled Siddur Rebbe Yaakov of Emden (Hebrew: סידור רבי יעקב מעמדין) on the upper half of the cover, and Siddur HaYaavetz Shaarei ShaMaYim (סדור היעבייץ שערי שמים)(no Yud after Samech on bottom, but this may be an error of the reprinters) The content/commentary is not as detailed/extensive as the full Emden siddur (for example, it is missing Tikkun Leil Shavuot). It is a 2-volume set (the first 2 books on the left side/see photo).

He needed someone "prepared to shoot Jews if need be". Once the city was taken, at a meeting involving himself, Dayan, Kollek and Uzi Narkiss, Lahat suggested that the programmed visit of Jews on Shavuot meant that there would be a crush of people crowding in, risking a higher casualty rate than that sustained by the war, and suggested the area be cleared, an idea that met Dayah's approval. This is disputed by Ya'akov Salman who stated that it was he who raised the problem of the courtyard's limitations.

The Guide for the Perplexed. Translated by Michael Friedländer, pages 353–54. The Daas Zekeinim (a collection of comments by Tosafists of 12th- and 13th-century France and Germany) noted that the Torah uses variations of the word "joy" (, simchah) three times in connection with Sukkot (in and and ), only once in connection with Shavuot (in ), and not at all in connection with Passover. The Daas Zekeinim explained that it was only at the completion of the harvest and Sukkot that one was able to be completely joyful.

Rabbi Abba distinguished the bull and single ram that required Aaron to bring for the Inauguration of the Tabernacle from the bull and two rams that required the High Priest to bring on Shavuot, and thus the Gemara concluded that one cannot reason by analogy from the requirements for the Inauguration to those of Shavuot.Babylonian Talmud Yoma 3a, in, e.g., Talmud Bavli, elucidated by Abba Zvi Naiman, Michoel Weiner, Yosef Widroff, Moshe Zev Einhorn, Israel Schneider, and Zev Meisels, edited by Yisroel Simcha Schorr and Chaim Malinowitz, volume 13, page 3a1. Brooklyn: Mesorah Publications, 1998.

One of the Dead Sea Scrolls, the Community Rule (1QS), tells how the Qumran sectarians reenacted the covenant renewal ceremony commanded by on an annual basis, many scholars believe on Shavuot. Another Dead Sea Scroll, The Rule of the Congregation (1QSa), described how the Qumran sectarians planned to reenact that covenant renewal ceremony in the End of Days.Lawrence H. Schiffman, Reclaiming the Dead Sea Scrolls: The History of Judaism, the Background of Christianity, the Lost Library of Qumran (Philadelphia: Jewish Publication Society, 1994), page 133 (citing Rule of the Community 1:1–3:12).

The Rebbe, who had been ailing for several years and was unable to walk unaided, was moved for his safety from his residence in the upper stories of the yeshiva to living quarters in the basement. Some of the rooms of the yeshiva were also turned into a shelter for the students. The Rebbe's condition worsened during the siege, and he was moved back to his upstairs room. A few days after a cease-fire went into effect, on the first day of Shavuot, 3 June 1948, he died.

The confirmation ceremonies, which had initially been held during the holiday of Sukkot, were eventually moved to the holiday of Shavuot (the holiday during which the Reform movement held these ceremonies), and continued for both boys and girls (in place of Bar and Bat Mitzvah celebrations) until the 1940s. Aaron Wise, father of Stephen Samuel Wise, was one of the synagogue's earliest rabbis, from 1874 to 1875. This was his first rabbinical position in the United States, before moving to Congregation Rodeph Sholom in Manhattan.See Abelow (1937), p.

This has precluded his attendance at some of the Major League debuts of his clients, including Philadelphia Phillies catcher Carlos Ruiz, who made his debut on a Friday night in May 2006, and Mike Zagurski, who played his first game with the Phillies on Shavuot 2007. Kligman believes that some of his clients who are devoted Christians "feel comfortable with a man of religious values". When the Winter Meetings occur during the Hanukkah holiday, he organizes candle lighting for Jewish attendees. Kligman and his wife Leah, also an attorney, have two sons and one daughter.

Days before the pogrom broke out, members of the Al-Muthanna Club went around marking Jewish homes with red paint. The massacre began on the Jewish holiday of Shavuot, and throughout the rampage hundreds of Jews were murdered, thousands were wounded, while thousands of Jewish shops and synagogues were plundered. It was estimated by Iraqi-Jewish leaders that around 2,500 families, which accounts for 15% of Baghdadi Jews, suffered directly as a result of the pogrom. Some of the leaders behind the Farhud pogrom blamed Jews for British imperialism in Iraq while others perceived Baghdadi Jews as Zionists or Zionist sympathizers.

Since the destruction of the Temple, this offering is brought in word rather than deed. One explanation for the Counting of the Omer is that it shows the connection between Passover and Shavuot. The physical freedom that the Hebrews achieved at the Exodus from Egypt was only the beginning of a process that climaxed with the spiritual freedom they gained at the giving of the Torah at Mount Sinai. Another explanation is that the newborn nation which emerged after the Exodus needed time to learn their new responsibilities vis-a-vis Torah and mitzvot before accepting God's law.

This was a makeshift tournament organized in May 1936. The tournament was held over the Shavuot weekend on the Maccabi Ground in Petah Tikva, which was the only usable ground in the Gush Dan area, as other grounds were in threat of Arab actions during the early stages of the Arab revolt. The tournament was due to be played by Maccabi Tel Aviv, Hakoah Tel Aviv, Maccabi Petah Tikva and Hapoel Tel Aviv, but Hapoel Tel Aviv dropped out of the tournament and was replaced by Maccabi Tel Aviv's junior team, Maccabi Shimon. The tournament was played as a single round-robin tournament.

Rabbi Judah, however, taught that all are judged on Rosh Hashanah and the decree of each and every one of them is sealed in its own time — at Passover for grain, at Shavuot for fruits of the orchard, at Sukkot for water. And the decree of humankind is sealed on Yom Kippur. Rabbi Jose taught that humankind is judged every single day, as says, "What is man, that You should magnify him, and that You should set Your heart upon him, and that You should remember him every morning, and try him every moment?"Tosefta Rosh Hashanah 1:13, in, e.g.

In practice, different Jewish communities observe different periods of mourning. Some families listen to music during the week of Passover and then commence the period of mourning until Lag BaOmer. Some Sephardic Jewish families begin the period of mourning from the first day of the Hebrew month of Iyar and continue for thirty-three days until the third of Sivan. The custom among Jerusalemites (minhag Yerushalmi) is to follow the mourning practices during the entire Counting of the Omer, save for the day of Lag BaOmer and the last three days of the counting (sheloshet yemei hagbalah) prior to the onset of Shavuot.

The kibbutz was established on a site with a long history. Originally an Iron Age town named Maresha, it became a town named Beit Guvrin, which was later renamed Eleutheropolis, "the city of free men" by the Romans in 200 CE. It was later the site of a Frankish colony, "Bethgibelin", before becoming the Arab village Bayt Jibrin. View of Kibbutz Beit Guvrin from police station. 1949 Kibbutz Beit Guvrin was founded in 1949, on the eve of Shavuot, by former Palmach members after the residents of Bayt Jibrin fled following a military assault by Jewish forces during the 1948 Arab–Israeli War.

Menachem Mendel Schneersohn was born in Liozna, on September 9, 1789. His mother Devorah Leah died just three years later, and her father Rabbi Shneur Zalman of Liadi raised him as his own son. He married his first cousin Chaya Mushka Schneersohn, daughter of Rabbi Dovber Schneuri. After his father-in- law/uncle's death, and a three-year interregnum during which he tried to persuade the Hasidim to accept his brother-in-law Menachem-Nachum Schneuri or his uncle Chaim-Avraham as their leader, he assumed the leadership of Lubavitch on the eve of Shavuot 5591 (May 5, 1831 OS).

The Mishnah, as well as the Baraita, mentions the Boethusians as opposing the Pharisees in saying that the sheaf due at the Passover (compare Omer) must be offered not on the second feast-day, but on the day after the actual Shabbat of the festival week, and, accordingly, that Shavuot, which comes seven weeks and one day later, should always be celebrated on Sunday.Men. x. 3; compare also Ḥag. ii. 4. In another passage it is narrated that the Boethusians hired false witnesses in order to lead the Pharisees astray in their calculations of the new moon.Tosef., R. H. i.

Fearing that the court's orders might not be properly enforced by the bus companies, IRAC launched a year-long Rosa Parks- inspired Freedom Rider project. Foreign and local female volunteers will be assigned a bus route that has been considered "mehadrin" until the court's ruling, and will sit in the front section of the buses which used to be reserved for men. In early June 2011, Haaretz reported that Egged allegedly violated the Supreme Court ruling. According to the report, a haredi magazine published an ad describing arrangements for gender segregation on Egged buses linking Ashdod and Jerusalem for the holiday of Shavuot.

Isabella Freedman Jewish Retreat Center is a project of Hazon that sits on 400 acres of forest and meadows in the foothills of the southern Berkshires in Litchfield County, Connecticut. Isabella Freedman hosts organizational retreats, Jewish spiritual and environmental events, and private Jewish celebrations including weddings and B'nai Mitzvah. More than 30 Jewish organizations hold events at Isabella Freedman and Isabella Freedman hosts families across Jewish denominations for their popular Jewish holiday vacation programs, such as their yearly Passover, Shavuot, and "Sukkahfest" (Sukkot) retreats. The Center's kitchen is kosher under the supervision of the Hartford Kashrut Commission.

Fifty days after the Resurrection, on the existing Jewish feast of Shavuot, while the disciples and many other followers of Jesus were gathered together to pray, the Holy Spirit descended upon them in the form of "cloven tongues of fire", with the sound of a rushing mighty wind, and they began to speak in languages that they did not know. There were many visitors from the Jewish diaspora to Jerusalem at that time for the Jewish observance of the feast, and they were astonished to hear these untaught fishermen speaking praises to God in their alien tongues (Acts of the Apostles ).

These include three meals on the Sabbath, as well as two (dinner and lunch) on each festival day making four each (outside Israel) for Shavuot, Rosh HaShana, Sukkot, two each for Shemini Atzeret and Simchat Torah, eight (outside Israel) for Passover. The Passover Seders are seudot mitzvah. Except for Seudah Shlishit (the "third meal" of Shabbat) all of these meals are preceded by Kiddush (the blessing, made over wine, recognizing the holiness of the day). If one recites Kiddush, Jewish law states that one must immediately eat the seudah in the same place that he heard/recited Kiddush.

In the Eastern Orthodox Church, Pentecost is one of the Orthodox Great Feasts and is considered to be the highest ranking Great Feast of the Lord, second in rank only to Easter. The service is celebrated with an All-night Vigil on the eve of the feast day, and the Divine Liturgy on the day of the feast itself. Orthodox churches are often decorated with greenery and flowers on this feast day, and the celebration is intentionally similar to the Jewish holiday of Shavuot, which celebrates the giving of the Mosaic Law. The feast itself lasts three days.

This sets the stage, in ritual, mood, tenor and a heightened sense of festivity, for the days that follow it—namely, of Shemini Atzeret, when seven hakafot are again performed. The Jewish Encyclopedia states that during the time of the Second Temple, the festival of Shavuot received the specific name of "'Atzarta" as cited by Josephus in Antiquities of the Jews (iii. 10, § 6) and in the Talmud's tractate Pesahim (42b, 68b), signifying "the closing feast" of Passover. and commenting on this fact, the Rabbis in tractate Pesahim say that: > The closing feast of Sukkot (i.e.

Since the destruction of the Temple, this offering is brought in word rather than deed. One explanation for the Counting of the Omer is that it shows the connection between Passover and Shavuot. The physical freedom that the Hebrews achieved at the Exodus from Egypt was only the beginning of a process that climaxed with the spiritual freedom they gained at the giving of the Torah at Mount Sinai. Another explanation is that the newborn nation which emerged after the Exodus needed time to learn their new responsibilities vis-a-vis Torah and mitzvot before accepting God's law.

Another prominent feature of Rebbe Nachman's teachings is his Tikkun HaKlali ("General Rectification" or "General Remedy") for spiritual correction. This general rectification can override the spiritual harm caused by many sins, or one sin whose ramifications are many. On Shavuot 5566 (May 23, 1806) Rebbe Nachman revealed that ten specific Psalms, recited in this order: Psalms 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150, constitute a special remedy for the sin of wasting seed, which defiles the sign of the covenant, and, by extension, all the other mitzvot. Most Breslover Hasidim try to say the Tikkun HaKlali daily.

Permission to salvage their personal belongings was denied. The reason given by an Israeli soldier was that they were pressed for time, since only two days remained before the feast of the "Passover" (actually Shavuot), and many Jews were expected to arrive on the following Tuesday at the Western Wall. The haste of demolition was necessary, it was argued, to prepare a yard for the festive worshippers. The prime minister at the time, Levi Eshkol was completely unaware of the operation, and phoned Narkiss on the 11th asking the reason why the houses were being demolished.

Tel Aviv Central Railway Station The Tel Aviv Central railway station is the main railway station of the city, and the busiest station in Israel. The city has three additional railway stations along the Ayalon Highway: Tel Aviv University, HaShalom (adjacent to Azrieli Center) and HaHagana (near the Tel Aviv Central Bus Station), Tel Aviv Mercaz. It is estimated that over a million passengers travel by rail to Tel Aviv monthly. The trains do not run on Saturday and the principal Jewish festivals (Rosh Hashana (2 days), Yom Kippur, Sukkot, Simkhat Torah, Pessach (Passover) first and fifth days and Shavuot (Pentecost)).

Machon Yaakov's 2018-2019 year started August 21, 2018, and finishes after Shavuot, on June 10, 2019. Machon Yaakov is affiliated with various summer programs for those students interested in continuing studies in Jerusalem during the 10-week summer period between 1st and 2nd years. Financial aid is available to students on need-based merit. Students receiving tuition assistance—which is generally provided by philanthropists, many of whom are yeshiva graduates—are expected to make a moral commitment to repaying the funds when they begin or re-join their careers in order to make such opportunities available to future students.

The Israeli moshav of Meron, established in 1949, now sits on the lands of the former Palestinian village. Excavations were carried out in ancient Meiron in 1971-72, 1974–75, and 1977 by Eric M. and Carol L. Meyers.Meyers and Meyers, Eric M. and Carol L. Meyers Papers, 1970 - 1980 Jewish pilgrimages to Meiron continue to be held annually on Lag BaOmer, which falls between Passover and Shavuot, at which time hundreds of thousands of Jews gather at the tomb of Simeon bar Yochai to partake in days of festivities, that include the lighting of bonfires at night.

The use of a yahrzeit candle is a widely practiced custom, where mourners light a yahrzeit candle that burns for 24 hours, on the anniversary of the death on the Hebrew calendar. The word "yahrzeit" ( yortsayt ) itself means "anniversary" (or more specifically "anniversary [of a person's death]") in Yiddish, originating from German Jahr, year, and Zeit, time. It is customary to light the candle inside one's home, or near the grave of the deceased. The candle is also lit on Yom Kippur and there are also customs to light a yahrzeit candle on the dates when yizkor is said (Yom Kippur, Shemini Atzeret, final day of Pesach, and Shavuot).

According to Breuer, God wrote the Torah from "multiple perspectives … each one constituting truth, [for] it is only the combination of such truths that gives expression to the absolute truth." If applied, this approach would provide an alternative framework to the documentary hypothesis, which maintains that the Torah was written by multiple authors. In his two volume book Pirkei Moadot (1986), Rabbi Breuer discusses twenty eight topics, mostly holidays like Shabbat, Pesach, Shavuot, and Hanukkah. The majority of the essays address the peshat or simple understanding of the Biblical text (written law) and attempt to clarify how it corresponds with the halakha or rabbinic law.

Immediately afterwards a request went out to the inhabitants of the Moroccan Quarter to evacuate all 135 houses, which along with the Sheikh Eid Mosque were bulldozed to make way for the plaza. This was done in anticipation of the upcoming holiday of Shavuot, during which it was anticipated that many thousands would seek to visit the site. It was also seen as opportunity that would not return due to the chaotic situation during the immediate aftermath of the war. The only surviving relic from the neighborhood was the Mughrabi Bridge, which overlooked the plaza and terminated at the Mughrabi Gate, allowing for access to the Temple Mount above.

As the chapter opens, Jesus goes again to Jerusalem for "a feast". Because the gospel records Jesus' visit to Jerusalem for the Passover in , and another Passover was mentioned in , some commentators have speculated whether also referred to a Passover (implying that the events of John 2-6 took place over at least three years), or whether a different feast is indicated. According to , "Three times a year all your males shall appear before the Lord your God in the place which He chooses (i.e. Jerusalem): at the Feast of Unleavened Bread, at the Feast of Weeks (Shavuot, or Pentecost), and at the Feast of Tabernacles".

The extent of mourning is also based heavily on family custom, and therefore Jews will mourn to different degrees. Rabbi Yechiel Michel Epstein (1829–1908), author of Aruch HaShulchan, postulates that the mourning period also memorializes Jews who were murdered during the Crusades (the 11th-, 12th- and 13th-century religious military campaigns), pogroms (19th- and 20th- century attacks on Jews in the Russian Empire) and blood libels that occurred in Europe. In modern times, the Holocaust is generally included among those events which are memorialized, in particular Yom Hashoah is observed during the Omer. The Jewish calendar is largely agricultural, and the period of Omer falls between Passover and Shavuot.

On Passover there is a shift from praying for rain to praying for dew and this coincides with the growth period for the fruit of the season. Shavuot is the day of the giving of the first fruits (bikkurim). The outcome of the season's crop and fruit was still vulnerable during this period. Over these seven weeks, daily reflection, work on improving one's personality characteristics (middot) and potential inner growth from this work on one self was one way to pray for and invite the possibility of affecting one's external fate and potential – the growth of the crop and the fruit of that season.

The Hebron settlers, carrying on an earlier Hebronite Jewish tradition of reverence for the place, view the site as one where Jesse, the legendary father of King David, and David's great-grandmother, Ruth the Moabite, were buried. The tombs ascribed to Jesse and Ruth are visited frequented, especially during Shavuot, by Jews and converts to Judaism.Tovah Lazaroff, 'Converts pay homage to Ruth at her Hebron tomb', Jerusalem Post 18 May 2010. A Torah scroll placed inside it by settlers has been removed by the IDF,Marshall J. Breger, Yitzhak Reiter, Leonard Hammer (eds.), Sacred Space in Israel and Palestine: Religion and Politics, Routledge, 2013 p.479A.

They met again for Easter of 1913, and he proposed marriage in a letter at the end of July that year. The engagement took place on the Jewish holiday of Shavuot, Sunday 31 May, 1914, in the presence of Kafka's parents and sister Ottla, but was broken a few weeks later, in August. After difficult communication, again mostly in letters, and spending ten days together in Marienbad in July 1916, they met for a second engagement on 12 July 1917, planning to marry soon and live together in Prague. Suffering symptoms of the tuberculosis that was to lead to his death, Kafka broke the engagement again in December that year.

Supposed tomb of the Prophet Nahum Austen Henry Layard, who visited the area in 1847, reported that by "a very ancient tradition" the village contains the tomb of the prophet Nahum, whose Old Testament book begins with: "An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh."Nahum 1:1 While Jerome located in Galilee the birthplace of Nahum, Layard considered not without weight the Alqosh tradition in spite of the lack of inscriptions or ancient remains. Iraqi Jews made pilgrimage to the site during Shavuot, and "He who has not made the pilgrimage to Nahum's tomb has not yet known real pleasure" was a common saying.

The disturbances spread to southern of today's Belarus, and the Cossack troops reached Pinsk. The eastern bank of the Dnieper, where the population was almost entirely Orthodox and the Polish–Lithuanian Commonwealth's presence was weak, fell without a real struggle. The following day after the victory in Kurson, on the first day of Shavuot (a Jewish holiday), on May 27, 1648, began a mass deportation of the Jews in the surrounding districts to the fortified cities, desecrating the holiday. About the same time, Yirmi Vishniewiecki withdrew from his estates in Lubny with his own army and took with him several hundred of Jews along with the other refugees.

Not long after, the Partho-Babylonian country was invaded by a Jewish army. The Syrian king, Antiochus Sidetes, marched against the Parthians in company with Hyrcanus I. When the allied armies defeated the Parthians (129 BC) at the Great Zab (Lycus), the king ordered a ceasefire of two days on account of the Jewish Sabbath and Shavuot. In 40 BC, the Jewish puppet-king, Hyrcanus II., fell into the hands of the Parthians who cut off his ears in order to render him unfit for rulership. The Jews of Babylonia, it seems, intended to create a high-priesthood for the exiled Hyrcanus, independent of the Land of Israel.

1914, reprinted 1945, Jerusalem, Eshkol Publ'g, pages 547–550 (different pages in some other printings); Tal, Shlomo, Siddur Rinat Yisrael (Ashkenaz ed. 1977, Jerusalem, Israeli Ministry of Education) pages 580–587 (and similarly in the Rinat Yisrael mahzor for Shavuot); (these two Hebrew renderings differ from each other). In summary, the poem begins with the greatness of God, which exceeds all ability to describe it (verses 1–14), and then the myriads of various kinds of angels created by Him and attending Him (15–26). The various angels praise God according to their categories, some praise Him unceasingly, some at recurring times, some only once (27–42).

Psalm 27, which is recited in most communities twice daily starting at the beginning of Elul, continues to be recited on Shemini Atzeret outside the Land of Israel. When Shemini Atzeret falls on the Shabbat, the Scroll of Ecclesiastes, or Kohelet (, otherwise read in Ashkenazi synagogues on the Shabbat of Sukkot), is read on that day outside the Land of Israel. In the Land of Israel, it would have been read on the first day of Sukkot, which would also have been on Shabbat. The Torah reading (Deuteronomy 14:22–16:17) is the same as on the Final Day of Passover and Second Day of Shavuot.

Commemoration of the Exodus is central to Judaism, and Jewish culture. In the Bible, the Exodus is frequently mentioned as the event that created the Israelite people and forged their bond with God, being describes as such by the prophets Hosea Jeremiah, and Ezekiel. The Exodus is invoked daily in Jewish prayers and celebrated each year during the Jewish holidays of Passover, Shavuot, and Sukkot. The fringes worn at the corners of traditional Jewish prayer shawls are described as a physical reminder of the obligation to observe the laws given at the climax of Exodus: "Look at it and recall all the commandments of the Lord" (Numbers).

These include epic poems recounting the Hanukkah and Purim stories, as well as the piyyut sung by Sephardic communities on Shavuot "ירד דודי לגנו לערוגות בשמו" (also known as the ketubbah shel matan Torah) describing an allegorical "marriage contract" between God and Israel. It was published a third time at Belgrade (1837), but with the omission of many songs and of the two works just mentioned. Extracts from the Zemirot Yisrael were published under the title of Tefillot Nora'ot (Frankfort-on-the-Main, 1712). Many of Najara's piyyuṭim and hymns have been taken into the rituals and maḥzorim in use among the Jews in different countries, especially in Italy and Israel.

Many Jews consider a portion of the 49-day period of the counting of the omer between Passover and Shavuot to be a time of semi-mourning and instrumental music is not allowed during that time. This has led to a tradition of a cappella singing sometimes known as sefirah music. The popularization of the Jewish chant may be found in the writings of the Jewish philosopher Philo, born 20 BC. Weaving together Jewish and Greek thought, Philo promoted praise without instruments, and taught that "silent singing" (without even vocal chords) was better still. This view parted with the Jewish scriptures, where Israel offered praise with instruments by God's own command ().

New affiliate groups for every age group were created. In 1993-96, Park's Endowment Fund was established, providing support for synagogue programs. In 2005, funding for the new Park Synagogue East building was secured, and for the first time, daily services, all administrative offices, Friday evening services, and the Park Day Camp became located in the East building. Sabbath day and evening services remain at the Park Synagogue Main facility for parts of the calendar year, and they are held at The Park East location at other times, including major Jewish holidays like Passover, Shavuot, and Sukkot, as well as periods of weeks at various other times of the year.

Jellinek even thinks that the Midrash was composed with the view of acquainting the children with the alphabet, while the Shavuot festival furnished as themes God, Torah, Israel, and Moses. On the other hand, version B (which H. GrätzMonatsschrift, viii. 70 et seq. considered as being the original, and the works "Enoch" and "Shiur Komah" as sections of it) shows no inner unity of plan, but is simply a compilation of aggadic passages taken at random from these and other kabbalistic and midrashic works without any other connection than the external order of the letters of the alphabet, but also based on Shabbat 104a.

Av Harachamim or Abh Haraḥamim ( "Father [of] mercy" or "Merciful Father") is a Jewish memorial prayer which was written in the late eleventh or early twelfth century, after the destruction of the Ashkenazi communities around the Rhine River by Christian crusaders during the First Crusade. First appearing in prayer books in 1290, it is printed in every Orthodox siddur in the European traditions of Nusach Sefarad and Nusach Ashkenaz and recited as part of the weekly Shabbat services, or in some communities on the Shabbat before Shavuot and Tisha B'Av. The Yizkor service on Jewish holidays concludes with the Av Harachamim, which prays for the souls of all Jewish martyrs.

Hallel consists of six Psalms (113–118), which are recited as a unit, on joyous occasions.Hallel – "Praise of G-d" – OU.ORG These occasions include the following: The three pilgrim festivals Passover, Shavuot, and Sukkot (the "bigger" Jewish holy days, mentioned in the Torah) and Hanukkah and Rosh Chodesh (beginnings of the new month). Two years after the establishment of the State of Israel in 1948, the Chief Rabbinate in Israel decided that Yom Ha'atzmaut should be given the status of a minor Jewish holiday on which Hallel (Psalms 113–118) be recited. The recitation of the blessing over Hallel was introduced in 1973 by Israeli Chief Rabbi Shlomo Goren.

Valery and Galina Panov, who founded the Ballet Panov, in Ashdod.The Cambridge Dictionary of Judaism and Jewish Culture, (Cambridge University Press 2011), edited by Judith R. Baskin, Judith Reesa Baskin, page 125 Israeli folk dancing on the Jewish holiday of Shavuot at Kibbutz Gan-Shmuel Dance in Israel incorporates a wide variety of dance styles, from traditional Israeli folk dancing to ballet, modern dance, ballroom dancing and flamenco. Kibbutz Contemporary Dance Company performing in Rome Contemporary dance in Israel has won international acclaim. Israeli choreographers, among them Ohad Naharin and Barak Marshall are considered among the most versatile and original international creators working today.

Shuchat lectures in contemporary halakhic issues, specializing in modern technology and innovation as it applies to Jewish law,; and is part of the faculty of the "Online Smicha" rabbinical ordination program. Since 2016, Shuchat is a regular panelist at the yearly Kinus HaShluchim (International conference of Chabad emissaries) where he lectures on halakha and his knowledge of directives of Menachem Mendel Schneerson, the Chabad-Lubavitcher Rebbe. He is also a featured speaker at the Kinus Torah in the Chabad Lubavitch World Headquarters, which takes place on the day after the conclusion of each of the holidays of Passover, Shavuot and Sukkot; and other rabbinic conferences and events.

It is lit before sundown on the eve of the yahrzeit (anniversary of the death), and by some before sundown preceding the start of Yom Kippurcalled Ner Neshama - a candle for the soul - one's own. Some also light before sundown preceding the eighth day of Succot, and the ending days of Passover and Shavuot. These holidays all have yizkor (memorial) in synagogue as well. Many observant Jews light longer-lasting candles made for Yahrzeit observance at the start of holidays which last for two or three days in order to allow the lighting of candles on the following days, since on holidays other than Shabbat and Yom Kippur lighting of flames is prohibited, while transfer of fire is permitted.

Graves of Grand Rabbi Avraham Mordechai Alter (right) and his son, Grand Rabbi Pinchas Menachem Alter (left) in an ohel adjacent to Sfas Emes Yeshiva in Mea Shearim, Jerusalem With the outbreak of the 1948 Arab-Israeli War, he was trapped in Jerusalem. He died during the holiday of Shavuot of natural causes during the siege of the city by the Jordanian Arab Legion. As bodies could not be removed to the Mount of Olives during wartime, he was buried in the yeshiva courtyard on the condition that he would be reburied elsewhere after the war. However, his sons and successors, the Beis Yisrael and Lev Simcha, declined to go through with the reburial.

Potocki was executed in Vilna on the second day of the Jewish holiday of Shavuot. It was unsafe for any Jew to witness the burning; nevertheless, one Jew, Leiser Zhiskes, who had no beard, went among the crowd and succeeded by bribery in securing some of the ashes of the martyr, which were later buried in the Jewish cemetery. Potocki walked proudly to the execution site, singing a song that was later sung in the Volozhin yeshiva and that was also sung by Rabbi Isser Zalman Meltzer after Yom Kippur. Some sources say that Rabbi Alexander Ziskind, author of Yesod VeShoresh HaAvodah, stood near Potocki and said "Amen" to the blessing he said before he died.

Because the date of the Samaritan Passover usually differs from the Jewish one, often by as much as a month, the Karaite and Samaritan counting rarely coincides. Other non- Rabbinical religious leaders such as Anan ben David (founder of the Ananites); Benjamin al-Nahawandi (founder of the Benjaminites); Ismail al-Ukbari (founder of a 9th-century messianic Jewish movement in Babylon); Musa of Tiflis (founder of a 9th-century Jewish movement in Babylon); and Malik al Ramli (founder of a 9th-century Jewish movement in the Land of Israel) additionally recognized that Shavuot should fall out on a Sunday. Catholics and the historical Sadducees and Boethusians, dispute the Rabbinic interpretation. They infer the "Shabbat" referenced is the weekly Shabbat.

The bread eaten until the end of the Israelite monarchy was mainly made from barley flour; during the Second Temple period, bread from wheat flour become predominant. Porridge and gruel were made from ground grain, water, salt, and butter. This mixture also formed the basis for cakes, to which oil, called shemen, and fruits were sometimes added before baking. The Israelites cultivated both wheat and barley; these two grains are mentioned first in the biblical list of the Seven Species of the land of Israel and their importance as food is also seen in the celebration of the barley harvest at the festival of Shavuot and of the wheat harvest at the festival of Sukkot.

Rabbi Yom Tov Lipman Heller then corrected the lament of "Ella Ezekara in Third Tears" for those who perished. In addition, various versions of the prayer "El Malei Rachamim" (Jewish prayer for the soul of a person who has died, usually recited at the graveside during the burial service and at memorial services during the year) were also composed, to be recited on the 20th of Sivan, on Yom Kippur, on the Sabbath preceding Shavuot and on Shabbat Chazon. Despite its many inaccuracies, "Abyss of Despair" has become a historical memory because of the high quality of Hanover's writing. It was published in more than twenty editions in several languages and remained a major source until the 20th century.

Each line has ten syllables and concludes with the syllable "ta" (תא), which is spelled with the last letter (taw) and first letter (aleph) of the Hebrew alphabet. The encoded message from the author is that a Jew never stops learning Torah — when one finishes, one must start anew again. This message was appropriately chosen for Shavuot, since this holiday commemorates the Jews accepting the Ten Commandments on Mount Sinai. The language of the poem is Aramaic, – "terse, difficult Aramaic" Scherman, Nosson, The Complete ArtScroll Machzor: Shavuos (Ashkenaz ed. 1995, Brooklyn, Mesorah Pub'ns) page 266; Salamon, Avrohom Yaakov, Akdamus Millin, with a new translation and commentary anthologized from the traditional Rabbinic literature (1978, Brooklyn, Mesorah Pub'ns) intro.

Menachot 42a He would fast every day of the year except Purim, Shavuot, and Erev Yom Kippur - three days on which there is a special mitzvah to eat.Pesachim 68b At his son's wedding, he considered the guests' celebration to be excessive, so he brought a cup worth 400 zuz and broke it before them, to cause him distress.Brachot 31a This is the source of the current custom to break a cup at Jewish weddings while reciting , in memory of the destroyed Temple in Jerusalem. He did not permit his son to perform medical bloodletting on him, considering it a possible violation of the Biblical prohibition on a son striking or wounding his parent.

During the Haftarah of the second day of Shavuot (this second day is observed only in the Diaspora, not in Eretz Yisrael) a liturgical poem called Yetziv Pitgam is inserted immediately after the first verse of Habakkuk chapter 3 (the second verse of the Haftarah) is read (from Habakkuk 2:20–3:19).The Complete Artscroll Siddur, page 969 The song praises God as the Giver of the Torah and Creator of the universe. The beginning of each of the letters of its 15 verses spells out the name of its author, Yaakov beribi Meir Levi;Macy Nulman, The Encyclopedia of Jewish Prayer (1993, NJ: Jason Aronson) s.v. "Yetziv Pitgam" page 375.

The students also publish a number of publications including Telios Thought (political magazine),The Academy News (school newspaper), Shema Koleinu (weekly Dvar Torah newsletter), Yagdil Torah (Torah essay journal), HaTzioni (Zionist publication), Pearls of Wisdom (book of students' literary works and as of 2011 Art work), and the Elchanite (yearbook). Recently, the school has been supervising international trips for select groups of students. In 2004, a group of students spent Shavuot in Belarus in coordination with YUSSR. In 2005, the HaTzioni club, in cooperation with the Palau Mission to the United Nations, arranged a trip for its members to travel to Palau to show the Jewish community's gratitude for Palau's support of Israel.

Outside the modern-day synagogue which serves as the ohel for the grave of Rebbe Nachman. During the Rebbe's lifetime, thousands of Hasidim traveled to be with him for the Jewish holidays of Rosh Hashana, Chanuka, and Shavuot, when he delivered his formal lessons. On the last Rosh Hashana of his life, Rebbe Nachman stressed to his followers the importance of being with him for that holiday in particular. Therefore, after the Rebbe's death, Reb Noson instituted an annual pilgrimage to the Rebbe's gravesite on Rosh Hashana. This annual pilgrimage, called the Rosh Hashana kibbutz, drew thousands of Hasidim from all over Ukraine, Belarus, Lithuania and even Poland until 1917, when the Bolshevik Revolution forced it to continue clandestinely.

In the face of the crusaders' attack, the local bishop abandoned his attempt to save the Jews and told them that "You cannot be saved—your God does not wish to save you now as he did in earlier day. Behold this large crowd that stands before the gateway of the palace", as well as forcing them to choose between conversion and removal from his palace. Other German cities had similar experiences, with some towns such as Mainz having the local burghers fight against the incoming crusaders. Another German town, Cologne, hid all the local Jews among their Christian neighbors during the Jewish holiday of Shavuot, spending the remainder of the holiday with the Christian acquaintances.

The report describes his imprisonment and execution in Wilno as the Potocki legend describes. The report also states that he was executed on June 9, which was the second day of Shavuot, just as in the Potocki story. The only important differences between the Sentimany execution and the Potocki legend are that the martyr's Jewish surname was Isacowicz, called Rafael Sentimany rather than Valenty Potocki, was killed in 1753 rather than 1749, and that he was a Croatian immigrant rather than a Polish noble. Raphael Sentimany is also mentioned in the anonymous British work "Admonitions from the Dead, in Epistles to the Living", published in 1754, in a manner suggestive of the wide exposure of the original report of Abraham ben Abraham's execution.

The standard, used for most haftarot, is nearly identical with that of the Moroccan nusach. A distinctly more somber melody is used for the three haftarot preceding the ninth of Ab (the "three weeks".) On the morning of the Ninth of Ab a third melody is used for the Haftarah—although this melody is borrowed from the melody for the Book of Ruth. There is a special melody used for the Book of Esther: in London it is a cantillation system in the normal sense, while in New York and Amsterdam it is chant-like and does not depend on the Masoretic symbols. The books of Ruth, read on Shavuot, and Lamentations, read on the Ninth of Ab, have their own cantillation melodies as well.

However, in spite of his supernatural strength, the leviathan is afraid of a small worm called "kilbit", which clings to the gills of large fish and kills them.Shabbat 77b In the eleventh-century piyyut (religious poem), Akdamut, recited on Shavuot (Pentecost), it is envisioned that, ultimately, God will slaughter the Leviathan, which is described as having "mighty fins" (and, therefore, a kosher fish, not an inedible snake or crocodile), and it will be served as a sumptuous banquet for all the righteous in Heaven. In the Zohar, the Leviathan is a metaphor for enlightenment. The Zohar remarks that the legend of the righteous eating the skin of the leviathan at the end of the days is not literal, and merely a metaphor for enlightenment.Zohar 1:140b.

These rabbis include: Rabbis Yona Metzger (Ashkenazi Chief Rabbi of Israel); Shlomo Amar (Sefardi Chief Rabbi of Israel); Ovadia Yosef (spiritual leader of Sefardi Haredi Judaism and of the Shas party, and former Sefardi Chief Rabbi of Israel); Eliyahu Bakshi-Doron (former Sefardi Chief Rabbi of Israel); Shmuel Rabinowitz (rabbi of the Western Wall); Avraham Shapiro (former Ashkenazi Chief Rabbi of Israel); Shlomo Aviner (rosh yeshiva of Ateret Cohanim); Yisrael Meir Lau (former Ashkenazi Chief Rabbi of Israel and current Chief Rabbi of Tel Aviv). Source: Leading rabbis rule Temple Mount is off-limits to Jews On the eve of Shavuot in 2014, or 6th Sivan, 5774 in the Hebrew calendar, 400 Jews ascended the Temple Mount; some were photographed in prayer.

The village was established in 1980 as a Nahal settlement, originally planned for soldiers from moshavim in the Galilee, and later manned by soldier of the Religious Nachal Youth Aliyah, as part of the "Lookouts in the Galilee" plan. Three years later, it was re- purposed for a civilian population, and ten families moved into caravans on the site, with some of the original Nahal soldiers remaining. The Hoshaya community lives according to Orthodox Judaism, with the addition of are many religious activities for women: Torah reading by women for women, reading of the Scroll of Esther on Purim by women for women, reading of the Book of Ruth on Shavuot. The founders of the village stressed volunteering and community activity.

Tikkun Leil Shabbat celebrates Purim Tikkun Leil Shabbat is an independent minyan or chavurah in Washington, DC, organized entirely by volunteer leadership and sponsored by Jews United For Justice, DC's local Jewish social justice organization. The name of the community is a reference both to Tikkun Leil Shavuot and tikkun olam.Joelle Novey, "Our Sponges Are Praying: How a Dish System Reflects Pluralism, Environmentalism, Egalitarianism, and Community at Tikkun Leil Shabbat in Washington, DC", in Rabbi Elie Kaunfer, Empowered Judaism: What Independent Minyanim Can Teach Us about Building Vibrant Jewish Communities, 2010 Its primary activity is Friday night ("leil Shabbat"), but it also meets on Jewish holidays and at other times. Tikkun Leil Shabbat attracts upward of 200 participants on Friday nights.

In addition to supporting a number of synagogues in Israel, the tombs of Rabbi Meir Baal Haness and Rabbi Shimon Bar Yohai (2nd century CE) were especially important to him, and he was a generous supporter of these pilgrimage sites. For many years on Shavuot eve, the anniversary of his father's death, he would pray at the tomb of Rabbi Meir until dawn. During his lifetime Safra donated millions of dollars to provide treatment for the sick. Hospitals across the globe – the Hôpital Cantonal de Genève, the Hôpitaux de France, and countless institutions in the United States, for example – benefited from his generosity. He was one of the founders of Albert Einstein Hospital in São Paulo, today one of South America’s major medical centers.

The arrival of a foreign Jew known as "Yosef" in 1920 whose ancestral roots are believed to have been European, contributed much towards the community's acquisition of knowledge about the seasons in which Jewish Festivals such as Pesach, Shavuot, Rosh Hashanah, Yom Kippur, Succot, and others take place. A source in the Abayudaya community confirms that the first Jew to visit the community was Yosef, who stayed with and taught the community for about six months, and would appear to have first brought the Jewish calendar to the Abayudaya community.The Committee To Save Ugandan Jewry - A First Hand Account of The History of the Abayudaya Furthermore, the laws concerning kashrut were first introduced to the community by Yosef. The community continues to practice kashrut today.

During the Second Temple period, the King's Garden was used as a staging area for Jewish pilgrims who, during the festivals of Passover, Shavuot and Sukkot, used the spring-fed Pool of Siloam to wash and ritually purify themselves before ascending the monumental stepped street to the Temple Mount while singing hymns based on Psalms. On Sukkot water was brought from the Pool of Siloam to the Temple and poured upon the altar (Suk iv 9) and the priests also drank of this water (Ab. R. N. xxxv). In the New Testament, the collapse of the Tower of Siloam is cited by Jesus as one of two examples where sudden, untimely death came to people who didn't necessarily deserve it more than most other sinful people.

3 chapters. # Hagigah: (חגיגה) ("Festival Offering") deals with the Three Pilgrimage Festivals (Passover, Shavuot, Sukkot) and the pilgrimage offering that men were supposed to bring in Jerusalem. 3 chapters. The Jerusalem Talmud has a Gemara on each of the tractates, while in the Babylonian, only that on Shekalim is missing. However, in most printed editions of the Babylonian Talmud (as well as the Daf Yomi cycle), the Jerusalem Gemara to Shekalim is included. In the Babylonian Talmud the treatises of the order Mo'ed are arranged as follows: Shabbat, 'Erubin, Pesachim, Rosh ha-Shanah, Yoma, Sukkah, Beitzah, Hagigah, Mo'ed Katan, Ta'anit, Megillah; while the sequence in the Jerusalem Talmud is Shabbat, Eruvin, Pesachim, Yoma, Sheqalim, Sukkah, Rosh ha-Shanah, Beitzah, Ta'anit, Megillah, Hagigah, Mo'ed' Katan.

The last four paragraphs of this chapter return to the format of moral aphorisms attributed to specific rabbis. In liturgical use, and in most printed editions of Avot, a sixth chapter, Kinyan Torah ("Acquisition of Torah") is added; this is in fact the eighth (in the Vilna edition) chapter of tractate Kallah, one of the minor tractates. It is added because its content and style are somewhat similar to that of the original tractate Avot (although it focuses on Torah study more than ethics), and to allow for one chapter to be recited on each Shabbat of the Omer period, this chapter being seen well- suited to Shabbat Shavuot, when the giving of the Torah is celebrated. (See below.) The term Pirkei Avot refers to the composite six-chapter work (Avot plus Kinyan Torah).

Mishnah Nedarim 11:3, in, e.g., Jacob Neusner, translator, Mishnah, page 428. Noting that the discussion of gifts to the poor in appears between discussions of the festivals — Passover and Shavuot on one side, and Rosh Hashanah and Yom Kippur on the other — Rabbi Avardimos ben Rabbi Yossi said that this teaches that people who give immature clusters of grapes (as in and ), the forgotten sheaf (as in ), the corner of the field (as in and ), and the poor tithe (as in and ) is accounted as if the Temple existed and they offered up their sacrifices in it. And for those who do not give to the poor, it is accounted to them as if the Temple existed and they did not offer up their sacrifices in it.

Because it was used for a mitzvah, the wine is considered a "segulah," or good omen. After the Havdalah ceremony, it is customary to sing "Eliyahu Hanavi" ("Elijah the Prophet") and/or "HaMavdil Bein Kodesh LeChol" (Who separates Holy from ordinary/weekday), and to bless one another with the words (Hebrew) or (Yiddish) (Have a good week). Havdalah is also recited at the conclusion of the following biblical holidays: Rosh Hashanah; Yom Kippur; the first days of Sukkot; Simchat Torah; Passover, both its first and last days; and Shavuot. The blessing over the wine is said, as well as the prayer separating the holy from the everyday, but not the prayers over the havdalah candle or the spices (except for the conclusion of Yom Kippur when the prayer over the havdalah candle is recited).

On 8 June, two Palestinian gunmen opened fire at a cafe in Tel Aviv, killing four people and injuring seven others. The attackers claimed in the investigation that they were inspired by the Islamic State and Hamas. Israeli government response was to suspend 83,000 Palestinian entry permits to visit families in Israel for the Ramadan were suspended following the attack, a move that was described as "collective punishment" by Knesset member Haneen Zoabi and U.N. High Commissioner for Human Rights Zeid Ra'ad Al Hussein. The IDF imposed a closure over the entire West Bank and the Gaza Strip in the wake of the attack, which was scheduled to end on 11 June after the end of Jewish holiday of Shavuot Palestinian Media, Hamas and PIJ celebrated the attack.

Translated by Judah J. Slotki, volume 5, pages 142–44. London: Soncino Press, 1939. Noting that the discussion of gifts to the poor in appears between discussions of the festivals — Passover and Shavuot on one side, and Rosh Hashanah and Yom Kippur on the other — Rabbi Avardimos ben Rabbi Yossi said that this teaches that people who give immature clusters of grapes (as in and ), the forgotten sheaf (as in ), the corner of the field (as in and ), and the poor tithe (as in and ) is accounted as if the Temple existed and they offered up their sacrifices in it. And for those who do not give to the poor, it is accounted to them as if the Temple existed and they did not offer up their sacrifices in it.

Hosea (painting from Siena's Duomo) In the Weekly Maqam, Sephardi Jews each week base the songs of the services on the content of that week's parashah. For Parashat Bemidbar, Sephardi Jews apply Maqam Rast, the maqam that shows a beginning or an initiation of something, because the parashah initiates the Book of Numbers. In the common case where this parashah precedes the holiday of Shavuot, then the maqam that is applied is Hoseni, the maqam that symbolizes the beauty of receiving the Torah.See Mark L. Kligman, "The Bible, Prayer, and Maqam: Extra-Musical Associations of Syrian Jews," Ethnomusicology, volume 45 (number 3) (Autumn 2001): pages 443–479; Mark L. Kligman, Maqam and Liturgy: Ritual, Music, and Aesthetics of Syrian Jews in Brooklyn (Detroit: Wayne State University Press, 2009).

There is a principle in Judaism called dan l'kaf zechus or judge your fellow favorably.Talmud Shavuot Pg. 30 The principle of marit ayin seems to be in contradiction with this principle as if one is performing an action that may look forbidden, it shouldn’t be worried that an onlooker will think a forbidden action is being performed as we should judge him favorably that he will judge his fellow individual favorably that he is indeed not performing a wrongful act. However, the truth is that the rabbinic prohibition was not put into place because one may think his fellow man is committing a sin, but rather because he may mistakenly think that the action that he wrongly sees taking place is indeed permissible and thus commits the wrongful action himself in error.

In addition, Jewish holidays influence the cuisine, with the preparation of traditional foods at holiday times, such as various types of challah (braided bread) for Shabbats and Festivals, jelly doughnuts (sufganiyot) for Hanukah, the hamantaschen pastry (oznei haman) for Purim, charoset, a type of fruit paste, for Passover, and dairy foods for Shavuot. The Shabbat dinner, eaten on Friday, and to a lesser extent the Shabbat lunch, is a significant meal in Israeli homes, together with holiday meals. Although many, if not most, Jews in Israel do not keep kosher, the tradition of kashrut strongly influences the availability of certain foods and their preparation in homes, public institutions and many restaurants, including the separation of milk and meat and avoiding the use of non-kosher foods, especially pork and shellfish.

Noting that the discussion of gifts to the poor in appears between discussions of the festivals — Passover and Shavuot on one side, and Rosh Hashanah and Yom Kippur on the other — Rabbi Avardimos ben Rabbi Yossi said that this teaches that people who give immature clusters of grapes (as in and ), the forgotten sheaf (as in ), the corner of the field (as in and ), and the poor tithe (as in and ) is accounted as if the Temple existed and they offered up their sacrifices in it. And for those who do not give to the poor, it is accounted to them as if the Temple existed and they did not offer up their sacrifices in it.Sifra Emor chapter 13 (233:2), in, e.g., Jacob Neusner, translator, Sifra, volume 3, page 250.

In the Ashkenazi liturgy, the prayer is usually chanted by a chazzan for the ascension of the souls of the dead on the following occasions: during the funeral; at an unveiling of the tombstone; Yizkor (Remembrance) service on the four of the Jewish festivals, Yom Kippur, Shmini Atzeret, and the last day of Pesach and Shavuot; on the Yahrzeit on a day when there is public reading from the Torah, or the closest date before the Yahrzeit; and on other occasions on which the memory of the dead is recalled. In the Sephardi liturgy, a similar prayer is called Hashkavah and is recited by the reader of the Torah on Mondays and Thursdays. The recitation of the prayer in both Ashkenazi and Sephardi liturgies is usually accompanied by pledges for the donation of charity in memory of the deceased.

The Vilna Gaon (1720-1797) was, according to the Jewish tradition, a mentor to Abraham ben Abraham. There are several versions of this story, especially among the Jews of Lithuania, Poland, and Russia, who know and still refer to Potocki as the Ger Tzedek ("righteous proselyte") of Vilna (Vilnius). Virtually all Jewish sources agree that he was a Polish nobleman who converted to Judaism and was burned at the stake by the Roman Catholic Church at Vilnius on May 23, 1749 (7 Sivan 5509, corresponding to the second day of the Jewish holiday of Shavuot in the Diaspora), because he had renounced Catholicism and had become an observant Jew. Multiple oral histories, backed up by several 19th-century and later printed versions of the story, from many Jewish communities over the past 250 years, serve as evidence of Potocki's story.

All Messianic Jews hold to certain eschatological beliefs such as the End of Days, the Second Coming of Jesus as the conquering Messiah, the re-gathering of Israel, a rebuilt Third Temple, a resurrection of the dead, and many believe in the Millennial Sabbath, although some are Amillenialist. Some Messianic Jews believe that all of the Jewish holidays, and indeed the entire Torah, intrinsically hint at the Messiah, and thus no study of the End Times is complete without understanding the major Jewish Festivals in their larger prophetic context. To certain believers, the feasts of Pesach and Shavuot were fulfilled in Jesus's first coming, and Rosh Hashanah, Yom Kippur, and Sukkot will be at his second. Some also believe in a literal 7000-year period for the human history of the world, with a Millennial Messianic kingdom prior to a final judgment.

After Jesus ascends (), on the feast of Pentecost or Shavuot (the 50th day from Firstfruits and thus usually calculated as the first day of the week), the Spirit of God is given to the disciples, who baptize 3,000 people into the apostolic fellowship. Later, on one occasion in Troas, the early Christians meet on the first day (Hebrew) to break bread and to listen to Christian preaching (). Paul also states that the churches of Corinth and Galatia should set aside donations on the first day for collection (). Didache 14:1 (AD 70-120?) contains an ambiguous text, translated by Roberts as, "But every Lord's day gather yourselves together, and break bread, and give thanksgiving"; the first clause in Greek, "κατά δέ κυρίου", literally means "On the Lord's of the Lord", and translators supply the elided noun (e.g.

The Three Pilgrimage Festivals, in Hebrew Shalosh Regalim (שלוש רגלים), are three major festivals in Judaism—Pesach (Passover), Shavuot (Weeks or Pentecost), and Sukkot (Tabernacles, Tents or Booths)—when the ancient Israelites living in the Kingdom of Judah would make a pilgrimage to the Temple in Jerusalem, as commanded by the Torah. In Jerusalem, they would participate in festivities and ritual worship in conjunction with the services of the kohanim ("priests") at the Temple. After the destruction of the Second Temple and until the building of the Third Temple, the actual pilgrimages are no longer obligatory upon Jews, and no longer take place on a national scale. During synagogue services the related passages describing the holiday being observed are read aloud from a Torah scroll on the bimah (platform) used at the center of the synagogue services.

Early Zionist pioneers were impressed by the fact that the calendar preserved by Jews over many centuries in far-flung diasporas, as a matter of religious ritual, was geared to the climate of their original country: the Jewish New Year marks the transition from the dry season to the rainy one, and major Jewish holidays such as Sukkot, Passover, and Shavuot correspond to major points of the country's agricultural year such as planting and harvest. Accordingly, in the early 20th century the Hebrew calendar was re-interpreted as an agricultural rather than religious calendar. After the creation of the State of Israel, the Hebrew calendar became one of the official calendars of Israel, along with the Gregorian calendar. Holidays and commemorations not derived from previous Jewish tradition were to be fixed according to the Hebrew calendar date.

Later tradition evolved to: during the Feast of Unleavened Bread, an omer of barley was offered in the Temple in Jerusalem, signalling the allowance of the consumption of chadash (grains from the new harvest). This offering happened on "the morrow after the day of rest", evolving to be re-interpreted either as the second day of Unleavened Bread on the 16th day of the month or as they day following the Shabbat during Passover. On the 50th day after the beginning of the count, corresponding to the holiday of Shavuot, two loaves made of wheat were offered in the Temple to signal the end of the wheat harvest or the re- interpreted beginning of the wheat harvest. The origins of the "omer" count are from the Torah passages on the offerings for the start and end of grain harvest, with the 50th day marking the official end with a large feast.

Oxford University Press, 2002 p.102.Henry Cattan, The Palestine Question, Taylor & Francis, 1988 p.256. According to Eyal Weizman, Chaim Herzog, who later became Israel's sixth president, took much of the credit for the destruction of the neighbourhood: > When we visited the Wailing Wall we found a toilet attached to it ... we > decided to remove it and from this we came to the conclusion that we could > evacuate the entire area in front of the Wailing Wall ... a historical > opportunity that will never return ... We knew that the following Saturday > [sic Wednesday], June 14, would be the Jewish festival of Shavuot and that > many will want to come to pray ... it all had to be completed by then. The narrow pavement, which could accommodate a maximum of 12,000 per day, was transformed into an enormous plaza that could hold in excess of 400,000.

Jews at the Wailing Wall in Jerusalem during the Ottoman period, 1867 While Solomon's Temple stood, Jerusalem was the centre of the Jewish religious life and the site of the Three Pilgrimage Festivals of Passover, Shavuot and Sukkot, and all adult men who were able were required to visit and offer sacrifices (korbanot) at the Temple. After the destruction of the Temple, the obligation to visit Jerusalem and to make sacrifices no longer applied. The obligation was restored with the rebuilding of the Temple, but following its destruction in 70 CE, the obligation to make a pilgrimage to Jerusalem and offer sacrifices again went into abeyance. The western retaining wall of the Temple Mount, known as the Western Wall or "Wailing" Wall, is the remaining part of Second Jewish Temple in the Old City of Jerusalem is the most sacred and visited site for Jews.

At certain periods of the year many northern congregations discard later compositions in favor of two simple older melodies singularly reminiscent of the folk-song of northern Europe in the century succeeding that in which the verses were written. The better known of these is an air, reserved for the Omer weeks between Passover and Shavuot, which has been variously described, because of certain of its phrases, as an adaptation of the famous political song "Lillibullero" and of the cavatina in the beginning of Mozart's "Nozze di Figaro." But resemblances to German folk-song of the end of the seventeenth century may be found generally throughout the melody. Less widely utilized in the present day is the special air traditional for the "Three Weeks" preceding Tisha b'Av, although this is characterized by much tender charm absent from the melody of Eli Tziyyon, which more often takes its place.

In the Torah, the main significance of the omer is the traditional offering (during the Temple period) of an omer of barley on the day after the Sabbath, or, according to the rabbinical view, on the second day of Passover during the feast of unleavened bread, as well as the tradition of the Counting of the Omer (sefirat ha'omer) - the 49 days between this sacrifice and the two loaves of wheat offered on the holiday of Shavuot. During the Temple period, the offering of the omer was one of twenty- four priestly gifts, and one of the ten which were offered to priests within the Temple precincts, when Jewish farmers would bring the first of that year's grain crop to Jerusalem.Tosefta (Hallah, ch. 2) Jews in Lancaster, Pennsylvania used an omer board from about 1800 to keep track of harvest days between Passover and Pentecost.

President of Israel, Reuven Rivlin, visit Sarona the morning after the shooting Prime Minister Benjamin Netanyahu, Defense Minister Avigdor Lieberman and IDF Chief of Staff Gadi Eizenkot said some 83,000 Palestinian entry permits to visit families in Israel for the Ramadan were suspended following the attack, a move that was described as "collective punishment" by Knesset member Haneen Zoabi and U.N. High Commissioner for Human Rights Zeid Ra'ad Al Hussein. The IDF imposed a closure over the entire West Bank and the Gaza Strip in the wake of the attack, which was scheduled to end on 11 June after the end of Jewish holiday of Shavuot. The Coordinator of Government Activities in the Territories decided to allow movement in and out of the territories for humanitarian and medical reasons, as well as to allow worshippers to enter Al-Aqsa mosque for Friday prayers except for residents of the Gaza Strip. Lieberman also ordered to halt the practice of returning bodies of other perpetrators of other recent attacks.

The lunar month Nisan (usually corresponding to the months March–April in the Gregorian calendar) is when a new year is added to the reign of Jewish kings, and it marks the start of the year for the three Jewish pilgrimages.Mishnah, Rosh Hashanah 1:1 Its injunction is expressly stated in the Hebrew Bible: "This month shall be unto you the beginning of months" (Exo. 12:2). However, ordinary years, Sabbatical years, Jubilees, and dates inscribed on legal deeds and contracts are reckoned differently; such years begin on the first day of the lunar month Tishri (usually corresponding to the months September–October in the Gregorian calendar). Their injunction is expressly stated in the Hebrew Bible: "Three times in the year you shall keep a feast unto me… the feast of unleavened bread (Passover)… the feast of harvest (Shavuot)… and the feast of ingathering (Sukkot) which is at the departing of the year" (Exo. 23:14–16).

Akdamut is read in almost all Ashkenazi synagogues on the first day of Shavuot during the Torah reading. The original practice was for it to be recited after the reading of the first verse (Exodus 19:1), but in the past few centuries, the practice has developed in many congregations (mainly Eastern European ones) that the poem is read after the kohen has been called to the Torah reading, but before he recites the blessing. The reason for the original practice was that, from Biblical times to well into medieval times, each verse of the Torah reading in Hebrew would be followed by its interpretation into Aramaic, and therefore it would be appropriate, after the first Hebrew verse was read, for another reader to provide an Aramaic gloss including this "introduction". However, when the simultaneous Aramaic interpretation fell into disuse, the recitation of Akdamut remained between the first and second Hebrew verses, where it no longer seemed an appropriate interruption, so it was relocated to before the commencement of the Torah reading.

The subject matter of the songs is the social protest, tolerance, and accepting the other, Israeli and Jewish identity. The texts contain dialogues with Jewish sources. Raz Israeli, “A woman of valour; religious protest singer supports Women of the Wall”, nrg Maariv, February 9, 2016 The melodies, and style of playing are influenced by classical music, rock, jazz, Folk and alternative tuning of the guitar. Dudi Patimor, “Avior Byron – Ruth is Waiting” , Nana 10, May 10, 2015 “Ruth is waiting", is a protest song about the imperviousness of the religious establishment towards those who wish to convert to Judaism Interview with Avior Byron (interviewer: Idan Kveller), on the program “Erev Hadash", Israeli Educational Television, Shavuot, May 21, 2015. (from 29.08 min.) Judy Maltz , "A Singer With a Blunt Message for Israel: Don’t Mess With Converts", in Haaretz, July 22, 2015 “Zipporah" is a love song to his wife. “In the streets of the city" is a song about a woman from biblical times, who lives on the edge of society, and criticizes the status of women in the past and in the present.

Each year the museum curates up to two original exhibits based on research of historical material housed by its archives, as well as three temporary exhibits on loan from institutions worldwide. Jewish Museum Milwaukee's archives house a significant collection of photographs, manuscripts, oral histories and newspaper clippings that record the organizational, educational, cultural, social, philanthropic and business activities of the Jewish community in Milwaukee. Primarily donated by local residents, these materials tell the story of the Jewish immigrant experience, from the first arrival of German and Eastern European Jews in the 1800s to those who left the former Soviet Union and settled in Milwaukee in the 1970s. Jewish Museum Milwaukee is located in the Milwaukee Jewish Federation's Helfaer Community Service Building designed by Edward Durell Stone, architect of the John F. Kennedy Center for the Performing Arts in Washington D.C. Jewish Museum Milwaukee is closed on Saturdays and for Jewish festivals and holy days: Rosh Hashana, Yom Kippur, Sukkot, Shemini Atzeret, Simchat Torah, first two and last two days of Passover, and Shavuot.

Noting that the discussion of gifts to the poor in appears between discussions of the festivals — Passover and Shavuot on one side, and Rosh Hashanah and Yom Kippur on the other — Rabbi Avardimos ben Rabbi Yossi said that this teaches that people who give immature clusters of grapes (as in and ), the forgotten sheaf (as in ), the corner of the field (as in and ), and the poor tithe (as in and ) is accounted as if the Temple existed and they offered up their sacrifices in it. And for those who do not give to the poor, it is accounted to them as if the Temple existed and they did not offer up their sacrifices in it.Sifra Emor chapter 13 (233:2), in, e.g., Jacob Neusner, translator, Sifra, volume 3, page 250. The Mishnah taught that even if a landowner said, “I am harvesting on the condition that whatever I forget I will take,” the landowner was still subject to the law of the forgotten sheaf in (and anything the landowner forgot belonged to the poor).Mishnah Peah 6:11, in, e.g.

The parashah is made up of 8,632 Hebrew letters, 2,264 Hebrew words, 176 verses, and 311 lines in a Torah Scroll (, Sefer Torah). Jews generally read it in late May or June, typically (though not always) on the first Shabbat after Shavuot. As this parashah includes the story of the consecration of the Tabernacle, Jews also read parts of it as Torah readings on the eight days of Hanukkah, when they commemorate the reconsecration of the Temple in Jerusalem. is the Torah reading for the first day; is the Torah reading for the second day; is the Torah reading for the third day; is the Torah reading for the fourth day; is the Torah reading for the fifth day; is the second Torah reading for the sixth day of Hanukkah, which, because it falls on Rosh Chodesh, has as its first reading; is the Torah reading for the seventh day when it does not fall on Rosh Chodesh; and is the second Torah reading for the seventh day when it does fall on Rosh Chodesh, in which case is the first reading; and is the Torah reading for the eighth day.

On Shemini Atzeret, Deuteronomy 14:22–16:17 is read.The Complete Artscroll Siddur, pages 964–974 This is also the reading for the eighth day of Passover and the second day of Shavuot (which occur only in the diaspora). When either of these days fall on a day other than Shabbat, the reading is abridged. When Shemini Atzeret falls out on a weekday, the individual readings are as follows: Reading 1: Deuteronomy 14:22–15:23 Reading 2: Deuteronomy 16:1–3 Reading 3: Deuteronomy 16:4–8 Reading 4: Deuteronomy 16:9–12 Reading 5: Deuteronomy 16:13–17 Maftir: Numbers 29:35–30:1 Haftarah: I Kings 8:54–9:1 When Shemini Atzeret falls out on Shabbat, the individual readings are as follows: Reading 1: Deuteronomy 14:22–29 Reading 2: Deuteronomy 15:1–15:18 Reading 3: Deuteronomy 15:19–15:23 Reading 4: Deuteronomy 16:1–3 Reading 5: Deuteronomy 16:4–8 Reading 6: Deuteronomy 16:9–12 Reading 7: Deuteronomy 16:13–17 Maftir: Numbers 29:35–30:1 Haftarah: I Kings 8:54–9:1 On Simchat Torah, the Parsha of V'Zot HaBerachah is read in its entirety.

To this limitation of the eating of meat must also be added his regulation concerning the personality of the individual who slays creatures for food; Anan rejected the broad precept of the Talmud that "slaughtering is permissible to anybody," demanded a certain dignity for the act, and required from the slaughterer a complete profession of faith. From this dates the Karaite custom of reciting the articles of the creed preparatory to slaughtering. Finally, not satisfied with the Talmudic dictum that in the act of slaughtering it is sufficient to cut through two ducts—gullet and windpipe—Anan required that in addition two more—arteries or veins—should be severed. In addition to the legal fast-days appointed by the Bible, Anan, by means of word-analogies instituted the following: The seventh day of every month; the 14th and 15th of Adar instead of the rabbinical fast of the 13th, including thus the Purim festival; also a seventy-days' fast from the 13th of Nisan to the 23d of Siwan; including Passover and Shavuot as times of fasting when neither food nor drink could be partaken of by day.