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"self-glorification" Definitions
  1. a feeling or expression of one's own superiority

43 Sentences With "self glorification"

How to use self glorification in a sentence? Find typical usage patterns (collocations)/phrases/context for "self glorification" and check conjugation/comparative form for "self glorification". Mastering all the usages of "self glorification" from sentence examples published by news publications.

Self-education can make people more moral, while self-glorification can make them considerably less moral.
Rather than supporting his boasts, the facts of Trump's life tell us that his self-glorification about Parkland was idle talk.
In his search for satisfaction through conflict, deception, and self-glorification, Donald Trump is utterly blind to the actual needs of the other.
Americans raised on the gospel of Emersonian self-reliance and Randian self-glorification tend to look upon exarky as a form of weakness.
On the other hand, am I seeking self-glorification without any of the actual pain, and would it be preferable to keep silent?
But it was not an entrance characterized by privilege, comfort, public celebration or self-glorification; it was marked instead by lowliness, obscurity, humility, fragility.
Religion can work in two fundamentally different ways: It can be a source of self-education, or it can be a source of self-glorification.
Bespectacled, fingers flecked with sherbet-colored paint, he's soft-spoken and impish, with a bone-dry sense of humor and an aversion to self-glorification.
North Korea is known for both self-glorification and subterfuge, so separating fact from fiction in its behavior and declarations is something of a challenge.
The resurgence of overt white supremacist sympathies is evidence of deep-seated frustration released into action by a president whose only motive in life seems to be self-glorification.
Now, what they are saying might be true and reasonable, but it's just obvious that the reason they're saying it has to do with self-glorification, venal ambition, and other base motives.
It is an exercise in self-glorification as much as a business stunt, one that never lets you forget that the band has accepted the nickname "the world's greatest rock and roll band".
Gravity of the presidency Some commentators believe Trump simply has no desire to honor the moral authority of the presidency and simply sees it as a vehicle for his own power, prestige and self-glorification.
"When you track the evidence," explains Grant, "it tends to really work because leaders who put other people first, who have a bigger vision or ambition for the organization than just self glorification or fame or fortune, they end up inspiring a different kind of effort, a different level of motivation, a greater sense of belongingness," he says.
I will be going on a hunger strike again [before the June 7 primary]—I will be challenging other politicians to do one day of fast, just to show their constituents that they're willing to make sacrifices for the people, that their intentions for political power are not about having power or self-glorification, but to be a representative, for the good of the people Are Berniecrats a real thing?
I don't altogether agree with him here, for a hearty sincere inlook tends, I think, in no manner to self-glorification.
Gratitude is meant to be about the thankee, after all, yet her performance feels more like some bloated thanker indulging in a Pharisaic orgy of self-glorification.
There are attempts of self glorification, and attitude of self-righteousness. The language he used has a ting of Surati dialect and the style is fully reflective of his personality.
Ekron incident from Sennacherib's own self- glorification, see Callaway (1995), p. 169 From Sennacherib's father Sargon II's time (r. 722–705 BCE), a relief from his palace at Khorsabad shows the impalement of 14 enemies during an attack on the city of Pazashi.
The wrestler returns. Baroka continues with his self-glorification. Then he shows her the now-familiar magazine and an addressed envelope. He shows her a stamp, featuring her likeness, and tells her that her picture would adorn the official stamp of the village.
His concise and laconic words do not contain self-glorification, but rather Khan Omurtag seeks the meaning of human existence in a constructive genesis, and it is set in stone by the acknowledging voice of history before which the Bulgarian ruler rises with his remarkable deeds.
As a greeting, it was used by monks in cistercian and trappist monastic orders in written comunication. As a doctrine, it means that everything is done for God's glory to the exclusion of mankind's self-glorification and pride. Christians are to be motivated and inspired by God's glory and not their own.
The epic depicts the transition of the ancient Bicolanos from the hunting stage to the agricultural stage, from the nomadic state to the settled life. The Ibalong teaches about courage, of how a simple act can bring about positive change. The heroes made use of this courage to lead the community out of chaos without any regard for self-glorification. This gives evidence of good leadership.
The bust was completed around 1980. After the People Power Revolution of 1986, the Ibaloi peoples slaughtered a pig and carabao and poured the animals' blood into the bust to "exorcise" it and later filed a case to reclaim their land. The bust was bombed in 1989 by leftist rebels and sustained cracks and other minor damage. The bust was subjected to controversy and was viewed as self-glorification, especially by critics of the Marcos administration.
Symington developed Winnicott's contrast between true and false self to cover the sources of personal action, contrasting an autonomous and a discordant source of action – the latter drawn from the internalisation of external influences and pressures.Neville Symington, Narcissism: A New Theory (London 2003) pp. 36, 115 Thus for example parental dreams of self-glorification by way of their child's achievements can be internalised as an alien discordant source of action.Polly Young- Eisandrath, Women and Desire (London 2000) pp.
The only detailed information in English on the arson comes from Albert Borowitz's Terrorism For Self-Glorification: The Herostratos Syndrome (2005), which includes translations of interview transcripts published in the book Kinkaku-ji Enjō (1979) by Mizukami Tsutomo, a novelist who had known the boy at school. The acolyte's name was Hayashi Yōken, and the Superior's name was Murakami Jikai. The prostitute to whom he boasted was called Heya Teruko. Hayashi's mother threw herself in front of a train soon after the event.
The pursuit of glory in a ruler - and in particular, a subordinate thereof - was regarded as unbecoming under the Christian and classical principles upheld by the Spanish and Dutch courts. The statue was seen as nothing less than an act of self-glorification by Alba, which bordered on disloyalty. After the Duke was recalled to Spain, the statue was dismantled without pomp in 1574 and subsequently destroyed. Some prints made before the destruction of the statue show what it looked like.
Comparing the two, the popular historian John Julius Norwich comments that the former "was old and ineffectual, concerned chiefly with his own self-glorification"; Adrian, though, was "a man of very different calibre". Anastasius died on 3 December 1154, and by which time, Breakspear had returned to Rome. Even before the death of Eugenius, argues Barber, "a new and formidable figure had appeared" on the political scene. The Hohenstaufen Frederick Barbarossa had been elected Holy Roman Emperor on 4 March 1152.
Russo is also an author. He has written Forgiven: One Man's Journey from Self-Glorification to Sanctification, his autobiography (released on November 29, 2005) documenting his early life, his WWF run, as well as his Christian faith. The book was written in 2000, originally titled Welcome To Bizarroland and was a book that negatively portrayed people in the wrestling business. After being a born again Christian, the title and content of the book was revised to correspond with his newly found faith.
While a Christian might have several conversion moments as part of this process, Edwards believed there was a single point in time when God regenerated an individual, even if the exact moment could not be pinpointed. The Northampton revival featured instances of what critics called enthusiasm but what supporters believed were signs of the Holy Spirit. Services became more emotional and some people had visions and mystical experiences. Edwards cautiously defended these experiences as long as they led individuals to a greater belief in God's glory rather than in self- glorification.
He was described as being of doubtful sanity, having a persecution complex and displaying strong indications of paranoid schizophrenia with delusions of grandeur. His writings were characterized as nonsensical, abounding in "self- glorification and grandiosity, replete with histrionics and hysterical, incontinent outbursts".Miller, pp. 252–253 Sociologist Roy Wallis comments that the report drastically changed public perceptions of Scientology: The report led to Scientology being banned in Victoria,Wallis, p. 193 Western Australia and South Australia,Wallis, p. 196 and led to more negative publicity around the world.
Though focusing primarily on authoritarian predispositions as they are expressed by individuals on the American political right, Stenner nonetheless notes that the dynamic can appear elsewhere on the political spectrum. In particular, she cites the Nation of Islam as a potential sub- cultural manifestation of the authoritarian dynamic, comparing its "self- glorification," insistence on conformity, and militant rejection of state legitimacy to similar attitudes expressed by civilian militia and patriot movements among white authoritarians on the American right.Stenner, K. (2005). The Authoritarian Dynamic. Cambridge University Press. 141-142.
His methods were characteristically violent – he hanged over 800 of the rebels – but he resigned after two years, having failed in his mission. Back in west Wales he contented himself with self-enrichment and self- glorification, rebuilding in grand style his two main homes, Carew Castle and Laugharne Castle. He returned to Ireland as 1584 as Lord Deputy, with the task of crushing the Irish and colonising their land. Again unsuccessful, he returned, was falsely accused of treason by his many enemies, and died in the Tower of London in 1592, possibly of poisoning.
Knohl is best known for his theory that Jewish culture contained a myth about a messiah who rose from the dead in the days before Jesus of Nazareth. One of the historical antecedents of this messianic figure is Menahem the Essene who is mentioned several times in rabbinic literature. Those theories are expounded in The Messiah Before Jesus: The Suffering Servant of the Dead Sea Scrolls (University of California Press, 2000). He also finds evidence of this belief in the Dead Sea Scrolls, although his interpretation of the partially preserved Self-Glorification hymn upon which his theory relies is not universally accepted.
122 After a considerable amount of self-glorification on the part of Enki, his daughter Inanna comes before him with a complaint that she has been given short shrift on her divine spheres of influence. Enki does his best to placate her by pointing out those she does in fact possess.Kramer, pp. 171-173 There is no direct connection implied in the mythological cycle between this poem and that which is our main source of information on the mes, "Inanna and Enki: The Transfer of the Arts of Civilization from Eridu to Uruk", but once again Inanna's discontent is a theme.
Scott Mervis, "From Kool Herc to 50 Cent, the story of rap – so far", Pittsburgh Post-Gazette, 15 February 2004. Releases by these acts co-existed in this period with, and were as commercially viable as, those of early gangsta rap artists such as Ice-T, Geto Boys and N.W.A, the sex raps of 2 Live Crew and Too Short, and party-oriented music by acts such as Kid 'n Play, The Fat Boys, DJ Jazzy Jeff & The Fresh Prince and MC Hammer.Bakari Kitwana,"The Cotton Club", Village Voice, 21 June 2005. In addition to lyrical self- glorification, hip hop was also used as a form of social protest.
Among the most prominent symbols of Marcos' rule over the Philippines was the 30-metre (98 ft) concrete bust of himself constructed in 1978 by the Philippine Tourism Authority near the peak of Mt. Shontoug in Tuba, Benguet, along the Aspiras-Palispis Highway on the tourist route to Baguio City. Controversial as a symbol of self-glorification, its construction displaced was noted for having displaced indigenous Ibaloi from their lands. The bust was destroyed on December 29, 2002 by suspected treasure hunters who thought that the bust contained parts of the rumored Yamashita treasure, although early speculation was that the New People's Army was behind the bombing of the monument.
103 The occasional nature of many provisions suggests that the code may be better understood as a codification of Hammurabi's supplementary judicial decisions, and that, by memorializing his wisdom and justice, its purpose may have been the self-glorification of Hammurabi rather than a modern legal code or constitution. However, its copying in subsequent generations indicates that it was used as a model of legal and judicial reasoning.For this alternative interpretation see Jean Bottéro, "The 'Code' of Hammurabi" in Mesopotamia: Writing, Reasoning and the Gods (University of Chicago, 1992), pp. 156–184. While the Code of Hammurabi was trying to achieve equality, biases still existed against those categorized in the lower end of the social spectrum and some of the punishments and justice could be gruesome.
Stalin's self- glorification, lust for power, megalomania, paranoia, and cruelty are viewed as integral components of Stalinist "real culture," operative ideology, "dictatorial decisionmaking", domestic and foreign policies, policy implementation and resistance, and state penetration and domination of society. Tucker sought not only to describe and document Stalin's motives and beliefs, but also to explain their psychological origins, interactive development, and tangible consequences for Stalin individually and for Stalinist rule. Tucker's focus on the diverse mind-sets and skill-sets of Soviet leaders supported his early critique of the totalitarian model, which he faulted for paying insufficient attention to the institutionalized pathologies and idiosyncrasies of autocrats and oligarchs. Tucker also criticized the totalitarian model for downplaying the conflicts and cleavages, inefficiencies and incompatibilities, and "departmentalism" and "localism" in purportedly "monolithic" and "monopolistic" regimes.
Frantiãsek Palacký, the historian of Bohemia, writes of Carvajal: "Not only in zeal for the Faith, in moral purity and strength of character, was he unsurpassed, but he was also unequalled in knowledge of the world, in experience of ecclesiastical affairs, and in the services which he rendered to the papal authority. It was chiefly due to his labours, prolonged during a period of twenty years, that Rome at last got the better of Constance and Basle, that the nations returned to their allegiance, and that her power and glory again shone before the world with a splendour that they had not seen since the time of Boniface VIII." PastorPastor, II, p. 7. says of him that he was absolutely free from the restless ambition and self-glorification so common among the men of the Renaissance, and seemed born for ecclesiastical diplomacy.
Most of the Buddha's miracles are seen in Buddhism as being the result of extraordinary psychic abilities gained through advanced meditation, rather than miraculous powers. According to Buddhist texts many of the Buddha's disciples, as well as some non-Buddhist hermits and yogis who attained high meditative states, also had some of these same abilities. While texts state that the Buddha still utilized supranormal powers at times and that they are considered signs of spiritual progress, the Buddha also described them as dangerous and something that could lead to self- glorification. According to one text, when the Buddha encountered a non- Buddhist ascetic who proudly showed off his ability to cross a river by walking on water (an ability the Buddha was also said to have had), the Buddha rebuked him and said the ascetic's feat was worth little more than the few cents it cost to cross the river by ferry.
In both cases, it appears that, apart from the emperors' self-glorification, the primary motivations were probably the target-countries' mineral resources and also to prevent those countries becoming bases for anti-Roman resistance in Gaul and Moesia respectively. Apart from Britain and Dacia, other major territorial acquisitions by ambitious emperors were swiftly abandoned by their immediate successors, who took a more realistic view of the value and defensibility of the new possessions: # In Britain, governor Gnaeus Julius Agricola was in AD 79 apparently authorised by emperor Vespasian to launch the conquest of Caledonia, thus bringing the whole island under Roman rule.Tacitus Agricola 22-29 But in 85, by which time Agricola's troops had advanced as far north as Inverness, the project was apparently cancelled by the emperor Domitian, who needed reinforcements for the troubled Danube front. Agricola was dismissed and archaeology shows that the Romans abandoned the Scottish Highlands and withdrew to the Forth-Clyde isthmus; and that by 110, Roman forts in the Scottish Lowlands had also been evacuated, returning the border to the Tyne- Solway line.
Cairo, 1947. Al-Nadīm cited this passage from a book of al-Jāḥiẓ: > “When I was writing these two books, about the creation of the Qur’ān, which > was the tenet given importance and honour by the Commander of the Faithful, > and another about superiority in connection with the Banū Hāshim, the ‘Abd > Shams, and Makhzūm. what was my due but to sit above the Simakān, Spica and > Arcturus, or on top of the ‘Ayyūq, or to deal with red sulphur, or to > conduct the ‘Anqā by her leading string to the Greatest King. Al-Jāḥiẓ moved to Baghdad, then the capital of the Abbasid Caliphate, in 816 AD, because the caliphs encouraged scientists and scholars and had just founded the library of the Bayt al-Ḥikmah. But al-Nadim suspected a claim by al-Jāḥiẓ that the caliph al-Ma’mūn had praised his books on the imamate and the caliphate, for his eloquent phraseology, and use of market-place speech, and that of the elite and of the kings, was exaggerated self-glorification and doubted al-Ma’mūn could have spoken these words.

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