87 Sentences With "reformative" | Random Sentence Generator

What followed was systematic and wholesale reformative change by lawmakers once these abuses came to light.

She loved it, too, and compared it to her use of "reformative justice" at the Golden Globes two months ago.

"The death penalty is not reformative, it's revenge killing by the state ... the death penalty is not a deterrent," Opiyo said.

Certainly, to argue a point for redemption when we've only reached the front of an arc for reformative change seems terribly premature.

The extremists wish to torpedo the American ship of state, while the reformative voting populists want an honest leader to commandeer it and steer a course to a nostalgic past that never quite existed.

In a presentencing report that June, he was described as showing signs of autism, then taken to a psychiatric hospital for "reformative training" for two weeks, where he was held in solitary confinement, tied down, and forcibly medicated, according to legal documents.

Whether as an alternative or a supplement to traditional discipline, restorative justice programs require offenders to make amends with victims — often with apologies and mediation — and participate in reformative programs like anger management or cultural sensitivity training, measures rarely imposed by the criminal justice system.

President Trump's 13 guests included Matthew Charles, a man released from prison after Trump signed the reformative First Step Act; a survivor of the Tree of Life synagogue shooting; relatives of an elderly couple allegedly killed by an undocumented immigrant; a 10-year-old brain cancer survivor; and Joshua Trump, the sixth-grader.

The library was seen as an incentive and only contained items which furthered the reformative goals of the prison.Lehmann, V. (2011). Challenges and accomplishments in U.S. prison libraries.

In a sign of its growing moderation, the OIR transformed itself into the Reformative Movement in the Arabian Peninsula in 1991. The Reform Movement was then dissolved in 1993.

"Hume, Arthur". Dictionary of New Zealand Biography. Te Ara - the Encyclopedia of New Zealand. This new system focused on economical administration and acting as a reformative deterrent to crime.

The Criminal Justice Act 1954 abolished the distinction between imprisonment with and without hard labour and replaced 'reformative detention' with 'corrective training', which was later abolished on 30 June 2002.

On 27 May 2015, Yee was called back to court for an urgent hearing as he refused to meet with his assigned probation officer. The prosecution called for a report to assess Yee's suitability for reformative training, arguing that a jail term or a fine would have no rehabilitative effect. On 2 June Yee was remanded for three weeks and a report was made to assess whether Yee was suitable to serve reformative training. For this remand period, no bail option was offered.

It is empowered to deal with juvenile offenders _by putting them under the care of someone else as deemed fit._ The court can also give community service orders, probation orders, as well as require the offender to undergo detention and reformative training.

Auckland Star, 7 August 1922, p. 7. In August 1923 he pleaded guilty to charges of forgery and theft arising from his period as a Repatriation Officer. The "total defalcations amounted to £483", of which he had paid back more than half. He was "ordered to be detained for reformative purposes for twelve months".

Manamagal became a commercial success at box office. The Malayalam play which was the base was thematically similar to Hindi film Duniya Na Maane by V. Shantaram. The film received positive reviews for its bold theme. Magazine Pesum Padam wrote, "Producer made the film with reformative intentions but the film leads to indiscipline only".

It is one of the four main types of social movements in sociology: alternative, redemptive, reformative, and revolutionary. Mothers Against Drunk Driving (MADD) is an example of an alternative social movement because it targets one behavior—drunk driving. Through its efforts, MADD has caused tougher drunk driving laws to be enacted, and thus changed peoples' behavior.

Jamia Darussalam is an Islamic university founded by Kaka Mohammed Oomer, who laid the foundation for this institution on 7 December 1924 at the newly founded village, named after him as Oomerabad. It came into existence with a program of offering services to cater to the religious, educational, reformative and welfare needs of Muslims and the country at large.

Cluster A would house the inmates from the existing Changi Prison, Moon Crescent Prison, Jalan Awan Prison and the Changi Reformative Training Centre. Cluster B was officially launched on 20 January 2010. Cluster B would house 5,600 inmates from standalone prisons: Tanah Merah Prison, Queenstown Remand Prison, Sembawang DRC, Khalsa Crescent Prison, and Selarang Park DRC.

He really brought a reawakening of the Indian culture. By his sharp intellect and reformative attitude he made Hinduism a progressive force in the world. A rare gem he was in the treasure of Indian wisdom. Undoubtedly he dazzled as a shining star in the cultural horizon of India and attracted the attention of the people of the world.

According to the preventive theory of punishment, the purpose of punishment is the prevention of crime. This theory can overlap with its deterrent and reformative counterparts, since both deterrence and reformation may be seen merely as methods of preventing crime. Among the "less drastic examples of the preventive approach" are "(preventive) imprisonment, and the forfeiture of a driver's license."Kemp Criminal Law 21.

Kim is widely regarded as a rationalist and a reformist in South Korean society. Hwang Kyo-ahn, the President of the UFP, described him as "innovative and reformative". His image is described as a "soft compromiser" rather than a "harsh shouter". He is also well known as a factionless politician, despite of a close relationship with the former President Lee Myung-bak.

The cane strokes (usually two or three) are delivered to the seat of student's trousers or shorts. Major offenders also receive counselling, are issued six demerit points, and are placed under the Student Reformative Programme for a period of time as stipulated by the Discipline Committee.AMKSS Rules and Regulations. There is also a Peer Mediation Programme for the resolution of disputes.

By Dr. Babu Cherian. Published by the Department of Printing and Publishing, Mahatma Gandhi University, Kottayam. Anglican Syrian Christians served as teachers in the educational institutions and worked in the other institutions established by the Church Mission Society, taking charge of them, later. Some worked along with the missionaries in their evangelical and reformative activities among the poor and backward communities.

So political theology tends to be more revolutionary while public theology is more reformative. Political theology is directed more towards the government or the state, whereas public theology is more towards civil society. This is because political theology is more concerned with a just political system whereas public theology is more concerned for a just society for everyone, open dialogue, and the building a common ground.

Prime Minister Narendra Modi called the budget passenger-centric and said that it caters to all sections of the society. Transport Minister Nitin Gadkari called the budget reformative and claimed that it will change the basic infrastructure of the railways. The Aam Aadmi Party in a statement called the budget oblivious to the needs of the common man. It claimed that the budget panders to the corporations.

Concilium Plebis. Gaius Sempronius Gracchus (154–121 BC) was a Roman Popularis politician in the 2nd century BC and brother of the reformer Tiberius Sempronius Gracchus. His election to the office of tribune in the years 123 BC and 122 BC and reformative policies while in office prompted a constitutional crisis and his death at the hands of the Roman Senate in 121 BC.

After Railway Minister Suresh Prabhu presented his maiden budget, Prime Minister Narendra Modi tweeted: "Rail budget 2015 is a forward looking, futuristic and passenger centric budget, combining a clear vision and a definite plan to achieve it." Nitin Gadkari, the Transport Minister called the budget reformative. Smriti Irani, Human Resource Minister, praised the budget for considering women's safety. Rajeev Gowda, spokesperson of the Indian National Congress (INC) said the budget was leaning towards elites.

Although everyday life was orderly, living conditions could be unsanitary. A 1790 committee from the National Constituent Assembly found Salpêtrière and Pitié to be overcrowded and foul-smelling, with many inmates suffering from conditions such as ringworm and itch. Work was a key component of everyday life at the General Hospital for both punitive and reformative reasons. Inmates were made to labor in workshops, participating in tasks such as knitting, spinning, and weaving.

Hoël ruled the County of Nantes in his mother's name from this date. He first concluded his reconciliation with Conan II by marrying his sister Hawise before 1058. In 1059, he imposed his younger brother Guerech as Bishop of Nantes to replace Airard, a reformative cleric and Abbot of Saint Paul Outside the Walls, who had been chased by the inhabitants of Nantes as early as 1051. Judith died on 27 February 1063.

Kumari's father learns about Bagavathar and his affairs seeing his accountant roaming mad in Mahabalipuram. Meanwhile, Kumari donates all her wealth to the ashram as Bagavathar and her illicit partner, his friend lavishly spend money. Knowing about her donations to the ashram, Kumari is kidnapped to force her to give her property to the antagonists. Leading to a climax — the heroine discards her namesake husband and in a reformative gesture marries her boyfriend Sahasranamam.

When martial law was imposed in December 1981, the a large number of organisations were outlawed, so ZHR were forced to conduct their activities - weekly meetings, yearly camps and so on - underground. The underground movement came to light in the fall of 1988. After they were unsuccessful in reforming the ZHP their way, the ZHR was founded.History of ZHR In this reformative climate, ZHP did adopt some of Polish Scouting's pre-war traditions: e.g.

The third of the utilitarian or relative theories of punishment is the reformative theory, which is encapsulated by the judgment in S v Shilubane,2008 (1) SACR 295 (T). where the court found "abundant empirical evidence"—it cited none, though—that retributive justice had "failed to stem the ever-increasing wave of crime" in South Africa.Para 5. The courts, it decided, must therefore "seriously consider" alternative sentences, like community service, as viable alternatives to direct imprisonment.

The Hundred Days Reform was a failed 103-day national, cultural, political, and educational reform movement from 11 June to 22 September 1898. It was undertaken by the young Guangxu Emperor and his reform-minded supporters. Following the issuing of over 100 reformative edicts, a coup d'état ("The Coup of 1898", Wuxu Coup) was perpetrated by powerful conservative opponents led by Empress Dowager Cixi. The Emperor was locked up until his death and key reformers were exiled or fled.

Judy Burton started off her career in 1971 as an LAUSD teacher at Hyde Park Elementary. Shortly after she began her career in education, she fulfilled many administrative positions at various low-performing elementary schools. By 1987, Burton was acting as the founding principal in the Ten Schools Program, a reformative project restarting underperforming schools with new faculty and resources. Additionally, at King Elementary, Judy Burton led a hiring committee, re-interviewing all employees and reassessing their effectiveness.

Ang Soon Tong () is a secret society based in Singapore and Malaysia. According to a former police officer, the society was active as early as the 1950s, mainly in the Sembawang area. As recently as 2020, Ang Soon Tong is still active, with one of its members sentenced to reformative probation that year for clashing with members of another secret society. In 1998, a 19-year- old youth was arrested for setting up a website dedicated to the society.

The curriculum was praised by several media outlets, including Le Monde, World Economic Forum, and NPR, and was called a reformative step towards school education in India. Happiness classes have been visited by several institutional heads, academicians, officials from education departments of other state governments in India and abroad. Versions of the curriculum have been adopted by Indian states Andhra Pradesh and Uttarakhand. Afghanistan, Nepal, and the United Arab Emirates are also preparing to implement similar programs.

On 25 November 1972, 33 inmates escaped from the Ulu Bedok Reformative Training Centre. They had reportedly escaped to attend Lim's funeral, although the recaptured inmates later denied this by claiming that they were simply unsatisfied with the living conditions in the centre. Lim was buried on 28 November 1972 at Choa Chu Kang Cemetery. Following Lim's death, the Arms Offences Act was enacted in 1973, making the use or attempted use of firearms to cause harm punishable by death.

The phasing out of Parramatta Girls School did not completely abolish the need in the authorities' eyes for a place of detention for disruptive girls. When the Girls School was closed in 1974 a smaller facility was opened on the site named Kamballa. Kamballa was designed to provide a more reformative and humane institution for young female offenders in response to community concerns arising from the Girls School and other similar institutions across New South Wales.Betteridge 2014, pp. 34–35.

The control of the press that the Iranian government had was a result of the "dysfunctional dualism of political and ideological institutions". The struggle between conservative and moderate reform administration resulted in restriction of the press. During this time period, Iran experienced an apparent struggle of power between reformist president Muhammad Khatami and the conservative leader of the Islamic republic, Ayatollah Ali Khamenei. In efforts to decrease support for the president's liberalization agenda, the judiciary closed down newspapers that expressed reformative views.

Ibn Taymiyyah held the belief that Hell was not eternal even for unbelievers. According to Ibn Taymiyyah, Hell is therapeutic and reformative, and God's wise purpose in chastising unbelievers is to make them fit to leave the Fire. This view contradicted the mainstream Sunni doctrine of eternal hell-fire for unbelievers. Ibn Taymiyyah was criticised for holding this view by the chief Shafi scholar Taqi al-Din al-Subki who presented a large body of Qur'anic evidence to argue that unbelievers will abide in hell-fire eternally.

ATM Diatribe was initially supposed to be released on compact disc and vinyl through Happy Couples Never Last, however that too was cancelled when the band broke up in the spring of 2001. The tracks from the ATM Diatribe sessions, along with the rest of the band's recorded discography, was eventually released on Disinformation Fix, a discography compilation released through Alone Records. In 2008, the group released A Vile Contamina through their Myspace page for free. The EP included material recorded during their reformative period.

Moulví Cherágh Ali (1844-1895) (also spelled Chirágh) was an Indian Muslim scholar of the late 19th century. As a colleague of Sir Sayyid Ahmad Khan he made a contribution to the school of Muslim Modernists and presented reformative thinking about the Qur'an. He contributed numerous works to the school of Muslim Modernists such as A Critical Exposition of the Popular Jihad and Proposed Political, Legal and Social Reforms Under Moslem Rule. Dying at age 51 during treatment, Cherágh Ali is now buried in Bombay.

The House of Lies is considered temporary and reformative; punishments fit the crimes, and souls do not rest in eternal damnation. Hell contains foul smells and evil food, a smothering darkness, and souls are packed tightly together although they believe they are in total isolation. In ancient Zoroastrian eschatology, a 3,000-year struggle between good and evil will be fought, punctuated by evil's final assault. During the final assault, the sun and moon will darken and humankind will lose its reverence for religion, family, and elders.

For a long time, historians have adopted the latter claim unaudited, but whether or not and to what extends it was actually accurate has to be evaluated individually for each convent. In most examined cases, however, the production of Latin writing within the women’s convents shows no sign of the alleged decline in education.Hamburger, Schlotheuber, Marti, Fassler, Liturgical Life (2017), 92-96. Lüne Abbey agreed nonetheless to undergo reformative measures, and took in the provost and seven nuns from the nearby Ebstorf Abbey which had already undergone reforms, in 1481.

Angela Burdett Coutts, heir to the Coutts banking fortune, approached Dickens in May 1846 about setting up a home for the redemption of fallen women of the working class. Coutts envisioned a home that would replace the punitive regimes of existing institutions with a reformative environment conducive to education and proficiency in domestic household chores. After initially resisting, Dickens eventually founded the home, named "Urania Cottage", in the Lime Grove section of Shepherds Bush, which he managed for ten years,. setting the house rules, reviewing the accounts and interviewing prospective residents.

Jamaat Ali Shah (1834–1951), born in Alipur Sharif Dist, Sialkot, Pakistan, led the Shaheed Ganj Mosque movement.THE RELIGIOUS AND REFORMATIVE SERVICES OF RENOWNED SUFIS OF SILSILA-E-NAQSHBANDIA MUJADIDIA (1841-2000) Hussain, Mehrban (2008) PhD thesis, University of Karachi, Karachi After the mosque’s demolition, the Muslims held a public meetings on 19–20 July at the Badshahi mosque, and marched directly on the Shaheedganj mosque. Police opened fire on the crowd on 20 July. The Muslims dispersed on 21 July, after more than a dozen had been killed.

Regarding the examination of the accused, the committee laid down minimum standards, such as respect for the right not to incriminate oneself and provisions that guarantee the physical and psychological integrity of the accused. The committee also made conclusions regarding trial in public for criminal cases and the right to appeals and remedies. Lastly, the committee concluded that the Rule of Law did not require any particular theory regarding punishment, but must necessarily condemn cruel, inhuman or excessive preventive measures or punishments and thus the committee supported the adoption of reformative measures wherever possible.

Also, when a person is convicted of an offence punishable with imprisonment for two years or more and had previously been convicted in Singapore or elsewhere of a similar offence, the Court may, in addition to any other punishment, direct that he or she be subject to police supervision for not more than seven years starting immediately after the sentence passed for the last of these offences expires.CPC, s. 309. In addition, only the High Court and District Courts are empowered to sentence convicted persons to corrective training, reformative training or preventive detention.CPC, ss.

Ee Peng Liang, K.St.J (; 24 November 1913 – 24 August 1994) was a businessman and a philanthropist. He was the founding member and President of the Singapore Council of Social Service as well as the Community Chest. Known as the “father of charity” in Singapore, Ee Peng Liang was well known for his charitable nature and voluntary work, for which he received numerous accolades. Ee also held key appointments in over 50 public organisations ranging from Christian welfare agencies, reformative institutions, public welfare bodies, and even women’s and Malay/Muslim associations.

Anti-oppressive practice is a current form of progressive social work which helps to identify psychosocial issues through an intersectional lens and act on the same. It bridges the practice-activism divide and leads the society in a transformative angle in human relations. Its reformative call has opened eyes of both public and leading private management regimes and the principles resonates in effective and harmonic utilization of resources. Anti-oppressive practice does not compromise the established and traditional 1970s Anti-Discriminatory Practice (ADP) which focuses on discrimination (e.g.

The Adhyatmik Ishwariya Vishwa Vidyalaya (Hindi, translates as "Spiritual Godly University". Devanagari: आध्यात्मिक ईश्वरीय विश्वविद्यालय) claims itself to be a reformative splinter group within the Brahma Kumaris religious movement. Followers of the Adhyatmik Ishwariya Vishwa Vidyalaya (AIVV) refer to themselves as the Prajapita Brahma Kumaris (PBKs) or Advance Party. The AIVV sees itself and the Brahma Kumaris Organization as two halves of the same spiritual family who will eventually re-unite to transform this world from hell into heaven, although the BKWSU does not share the same belief.

The Hundred Days' Reform was a failed 103-day national, cultural, political, and educational reform movement in 1898. It was undertaken by the young Guangxu Emperor and his reform-minded supporters. Following the issuing of the reformative edicts, a coup d'état ("The Coup of 1898", Wuxu Coup) was perpetrated by powerful conservative opponents led by Empress Dowager Cixi, who became a virtual dictator. The Boxer Rebellion was a humiliating fiasco for China: the Qing rulers proved visibly incompetent and lost prestige irreparably, while the foreign powers gained greater influence in Chinese affairs.

The ritualistic aspect of Bwiti is shown in a long elaborate ceremony that represents the journey between life and death. The ceremony is accompanied by small doses of psychedelic plants. Fernandez sought to understand the Fang and the Bwiti practices: he focused on metaphors and how they are acted out. He stated: Fernandez published his findings in multiple articles including: “Principles of Opposition and Vitality in Fang Aesthetics”, “Christian Acculturation and Fang Witchcraft”, “Fang Architectonics”, “Symbolic Consensus in a Fang Reformative Cult”, “Fang Reliquary Art: Its Quantities and Qualities”, and “Bwiti: An Ethnography of the Religious Imagination in Africa”.

On 5 July 2015, night before Yee's next hearing was scheduled to be held, Yee was admitted to the Accident and Emergency department at Changi Hospital for low blood glucose levels. According to his mother, Yee had not been eating for several days, was not sleeping well and feeling depressed. Earlier, on 12 June Yee's lawyer reported that Yee had been experiencing suicidal thoughts at the prospect of reformative training. While Yee had been initially "very courteous and engaged in the process", his stint at the Institute for Mental Health had been "a shock to his system".

In politics, it was a period of rise of Indian independence movement, established western education system and western study of ancient religious literature and cultural renaissance. The foreign literature had started influencing local literature in India and people were exposed to the outer influence. The writers of this era also had a reformative bent of mind, but they paid more attention towards literary accomplishments. Their fundamental belief was that the literature is not an art that anybody can attempt to write whatever comes to mind, but it is a creative art which demands seriousness and responsibility.

According to the privilegium de non-appellando, a decision was final and couldn't be changed at the royal courts in Prague. The cities' supremacy remained a thorn in the side of the Upper Lusatian nobility. St. Peter's Church in Bautzen Only a few years after Martin Luther put up The Ninety-Five Theses in Saxon Wittenberg, his Reformative ideas spread all over Upper Lusatia. In Görlitz, Bautzen and Zittau, the first Protestant sermons were preached in 1520 and 1521, although the nobility, the city councils and King Louis II of Bohemia tried to prevent its spread.

View of Waulkmill Bay Waulkmill Bay is a tidal bay on the southwest of Mainland Orkney, Scotland.United Kingdom Ordnance Survey Map Landranger 45, Orkney Mainland, 1:50,000 scale, 2003 This bay and its immediately surrounding area have been identified as a Site of Special Scientific Interest by Scottish Natural Heritage. Immediately to the east of Waulkmill Bay is the RSPB site of Kirbister Preserve. Orphir informational website (2005) The freshwater feed from the Loch of Kirbister and the presence of reformative sand bars make the sandy beach area at the north end of Waulkmill Bay a unique habitat for birds.

Post the re-enactment of CrPC 1973, there was ambiguity in the jurisprudential understanding of ‘special reasons’ for imposing the death sentence. The Supreme Court in Rajendra Prasad v. State of U.P, February 1979 dealt with the legal policy on sentencing discretion and also comprehensively discussed the meaning of ‘special reasons’ for inflicting death sentence on exceptional grounds. The Court departed from retributive theory and emphasized on the deterrence and reformative theory as the social goals. Furthermore, the Court held that the ‘special reasons’ required to impose the capital punishment must not relate to the crime, but focus must be on the criminal.

In Channulal, the Supreme Court, through Justice Kurian Joseph noted that the time was appropriate to review the constitutionality of the death penalty and take into consideration reformative aspects of punishment. While dissenting on the question of propriety of the death penalty, the remaining two judges on the bench emphasized on the duty of courts to be constitutionally correct, even if its views are counter- majoritarian. Public opinion is generally formed by emotionally charged narratives which need not necessarily be legally correct, properly informed. They may even be against the values of rule of law and constitutionalism that courts are bound by.

Historically, early 19th century prisons in the United States had collections of materials for the "moral and religious education" of their prisoners, and it was members of the clergy that served as librarians. Later in the 19th century, during the Prison Reform Movement, which advocated rehabilitation into society and education, rather than retribution for crimes committed; prison libraries were available as an incentive for good behavior. Prison administrators approved library use and materials provided, usually materials that "furthered the reformative goals" of the movement. In the 1930s the ALA and the American Correctional Association (ACA) published a manual directing the proper materials that should be made available for inmates.

At the same time, he still published stories (particularly that of Koluskap) right along with his more governmental and reformative letters and documents directed toward Maine's government. This is notable because Mitchell was able to maintain his status in and around his community with not only his people, but with white people as well. He also wrote stories that some may consider either fictional or absurd, remaining true to his ancestry while advocating for the Passamaquoddy people with great vivacity and conviction. Mitchell was known for his professionalism intermixed with his heritage, and he was able to maintain that status amongst his colleagues, peers, opposers and supporters of both races.

The basis of the closure was because of a report revealing plans by the Ministry of Intelligence and Security to restrict the press. The editor of the newspaper faced "charges of spreading fabrications, disturbing public opinion, and publishing classified documents". The judicial sector of the Iranian government had clear objectives to eradicate the spread of reformative views by closing down publications that spread truth to the public however the judiciary distorted the information to enable their control of the press. The press in Iran, within the boundaries of the established order which consist of the president and the clerics has reflected throughout history intergovernmental debates.

The delegation was made up of SPC judges as well as judges from courts across China. In 2014, Dui Hua was invited to Beijing for an exchange with the SPC; the exchange focused on the importance of record sealing in allowing juveniles more equal access to educational and job opportunities for the future. These exchanges have contributed to reformative steps in China's juvenile justice system in areas such as record sealing, diversion, and behavioral and psychological assessments of juvenile offenders. Dui Hua's close working relationship with the SPC ensures that future criminal and juvenile justice initiatives will take place, leading to more concrete systemic reforms.

These moves were prompted by political disagreements with the character of ZHP; they felt that its communist takeover left a permanent mark upon the organisation, and that the only way to effectively reform the movement was to found a new organisation. ZHR's founding will serve as an adequate example of this principle. After pope John Paul II's first pilgrimage to Poland in August 1980, some "non-conforming" instructors inside the ZHP created the Andrzej Małkowski Circle of Scout Instructors (KIHAM), with the objective to restore original Scout ideals. These instructors presented reformative motions to the 7th Congress of ZHP at the beginning of 1981, but these were all rejected.

Although seemingly minor events, the Erfurt Union proposal and the Punctation of Olmütz brought the problems of influence in the German states into sharp focus. The question became not a matter of if but rather when unification would occur, and when was contingent upon strength. One of the former Frankfurt Parliament members, Johann Gustav Droysen, summed up the problem: > We cannot conceal the fact that the whole German question is a simple > alternative between Prussia and Austria. In these states, German life has > its positive and negative poles—in the former, all the interests [that] are > national and reformative, in the latter, all that are dynastic and > destructive.

Assad and the First Lady of Brazil, Marisa Letícia Lula da Silva, looking at the statue of Iku-Shamagan in the National Museum of Damascus, 3 December 2003 After Hafez al-Assad's death in June 2000, Bashar took over the presidency. Asma moved to Syria in November 2000 and married Bashar in December of that year. The marriage surprised many since there had been no media reports of their dating and courtship prior to the wedding. Many interpreted the union as a reconciliation and sign of progression towards a reformative government as Asma grew up in the United Kingdom and represents the Sunni majority, unlike the Alawite Bashar.

Happiness Curriculum is an educational program for children in grades one to eight in schools run by the Government of Delhi since July 2018. The objective is to improve the mental well-being of pupils, and it teaches mindfulness, social-emotional learning, critical thinking, problem solving, and relationship building. Its purpose is to build emotional awareness, to support decision making with that emotional awareness, to equip pupils with the necessary skills and environment to become purpose-driven, and explore a nuanced idea of happiness. The introduction of the curriculum into government schools of Delhi has been called a reformative step towards school education in India.

He was elected as the Member of the Maharashtra Legislative Assembly and later became the Home Minister of Maharashtra State in 1978. He is well known for many reformative decision during his Home Ministry, especially changing the police uniforms from half pants to full pants and refusing huge bribes from smugglers with his honest and uncompromising attitude. Bhai was at the forefront of the Samyukta Maharashtra Samiti movement with his mentor Shreedhar Mahadev Joshi and other influential leaders of the time. Bhai was a vocal opponent of emergency even during his Mayorship, when he organised a rally of 20,000 people at Shaniwar Wada and got arrested.

Kudrin at his confirmation hearing in the State Duma on 22 May 2018 Kudrin during the inauguration of the President of the INTOSAI After the 2018 Russian presidential election during the formation of the new government, Prime Minister Dmitry Medvedev nominated Chairwoman of the Accounts Chamber Tatyana Golikova as Deputy Prime Minister. On 10 May, the United Russia party proposed to nominate Kudrin to post of Chairman of the Accounts Chamber, instead of Golikova. This was the most anticipated nomination, as pundits observed that Kudrin's role in the new government would set the degree of reformative policies under Putin's fourth term. The low- importance of the position led some observers to speculate that this development signals that the new government has no sizable plans for economic reforms.

Following the "institutional crisis" surrounding the Venezuelan government and the socioeconomic issues shown during the Caracazo riots in 1989 and Hugo Chávez's 1992 coup attempts, homicides increased in Venezuela. This introduced to the Venezuelan population the notion of not following the societal rules and using violence to achieve goals, such as widespread looting during the Caracazo or by attempting to commit undemocratic coups such as in 1992. By 1993, Venezuela's murder rate stood at 21 homicides per 100,000 people. In 1994, when Rafael Caldera became president, he attempted to strengthen Venezuela's "institution", staying in the center of political issues, performing both conservative and reformative actions that resulted in the increase of the murder rate stopping; though his popularity and the public's trust in the political system decreased.

The declaration resulted in the separation of the CMS missionaries from the communion with the Malankara Church. However a minority from the Malankara Church, who were in favor of the Reformed ideologies of the missionaries, stood along with them and joined the Anglican Church. These Saint Thomas Anglicans, were the first Reformed group to emerge from the Saint Thomas Christian community and they worked along with the missionaries in their evangelical, educational and reformative activities. In 1879, the Anglican diocese of Travancore and Cochin was established, in Kottayam. On 27 September 1947, a little over a month after Indian independence, the Anglican Church in South India united with similar other reformed Churches in the region and formed the Church of South India (CSI);Dr.

Since 1967, the museum issues its own scientific publication called Ziridava, named after the nearby Dacian settlement mentioned by Ptolemy and archaeologically identified at Pecica. New scientific reviews are being edited since 1992: Studies and Communications of Art and Architecture, Natural Harmonies (1995) – researches from the field of natural sciences – and Zarandul (1999), containing ethnographic studies. The multimedia workshop Kinema Ikon, part of the museum since 1990, issues the interdisciplinary review Intermedia since 1994, being one of Romania’s leading hypermedia art instances, a base on which the workshop represented the country at the 50th Biennial of Contemporary Art in Venice (2003). Today, the museum manages a collection of over 125.000 pieces, being an active actor on the Arad cultural scene, assuming a reformative role.

In terms of town planning, the Moltkeviertel was conceived at the beginning of the 20th century as a single unit. As a response to the lack of high-quality residential housing in the up- and-coming and prosperous city of Essen, it was planned by the visionary town planner and city councillor Professor Robert Schmidt following principles which are partly still relevant today and were at that time revolutionary. This included, among other things, the creation of broad urban ventilation lanes in the form of wide streets and cohesive green zones. The notions behind these extended parks in the immediate vicinity of the houses, sometimes with large playing and sporting areas – the tennis courts were planned as early as 1908 – were essentially reformative in character and these facilities are still very much in use today.

The Spencer Foundation was established formally in 1962. That same year, Spencer, as President of SRA, testified before Congress and made explicit his belief in the reformative power of well-funded education research: "In my judgment, hard-minded, sensible investments in educational research can provide the most effective single method of strengthening our schools." Speaking to employees of his firm in 1961, Spencer noted that SRA was initially a nonprofit organization that "nearly went broke in the first year before we gave up that idea... We reorganized as a commercial firm in 1939 and have been going up ever since." Spencer's colleagues at SRA and his friends in higher education referred to him as a businessman who was always an educator, a man who was a researcher all his life.

The first printed Octoechos (Schweipolt Fiol, Kraków 1491) Even before a direct exchange between Slavic monks and monks of the Stoudios Monastery, papyrus fragments offer evidence of earlier translations of Greek hymns. The early fragments show that hymns and their melodies developed independently in an early phase until the 9th century. Cyril and Methodius and their followers within the Ohrid-School were famous for the translation of Greek hymnody between 863 and 893, but it is also a period of a reformative synthesis of liturgical forms, the creation of new hymnographical genres and their organisation in annual cycles.Svetlana Poliakova (2009, 5;80-127) observed that most of Slavonic Triods have the prosomoia collection of Theodore the Studite, less the one composed by "Joseph" which were created by Theodore's brother, but more often by the later Sicilian composer Joseph the Hymnographer.

It was characterized by a theistic belief in a personal God, in the immortality of souls, and in the superiority of spiritual over corporeal forces. The Polish metaphysic saw the mission of philosophy not only in the search for truth, but in the reformation of life and in the salvation of mankind. It was permeated with a faith in the metaphysical import of the nation and convinced that man could fulfill his vocation only within the communion of spirits that was the nation, that nations determined the evolution of mankind, and more particularly that the Polish nation had been assigned the role of Messiah to the nations. These three traits—the founding of a metaphysic on the concept of the soul and on the concept of the nation, and the assignment to the latter of reformative- soteriological tasks—distinguished the Polish metaphysicians.

On 4 July 2017, the head of the inquiry commission, Dirk van der Maelen (SP.A), stated his belief in an interview with Belgian newspaper Knack that the diamond sector and College of Prosecutors- General are the “fathers” of the settlement law, under the political responsibility of the CD&V.; He justified this point of view by arguing that the law was drafted by two lawyers on behalf of the Antwerp World Diamond Center in 2007, in order to help the industry deal with fiscal fraud accusations. It has been suggested that a similar transaction law adopted in France in January 2017 could serve as an inspiration for Belgian lawmakers, because it features an Anglo-Saxon style “public interest compensation agreement” which places greater emphasis on being “reformative” for the purpose of criminal prevention via a mandatory compliance program.

The main political background was built by third world freedom movements like in Vietnam, Palestine, or African anti-colonial fights and it was orientated on Non-Aligned Movement. The political activities between 1965 and 1978 were mainly focussed on basic reformative goals toward a liberal (republican and democratic) system in which basic human rights of all inhabitants of the country, independent of their ethnic or economic background, would be respected. A special regard was concentrated on the obvious and objective antagonism of ethnic disparity and inequality in favour of Pashtuns and, in evident disfavor of other ethnic groups as they are Uzbeks, Hazaras and to some extent even Tajiks. Activities were directed against the Pashtun ethnic-dominance and elitism in relevant fields of politics, finance, military, police; asking for equal rights of all other ethnicities in Afghanistan.

Restorative justice also focuses on justice as needs and obligations, expands justice as conversations between the offender, victim and school, and recognizes accountability as understanding the impact of actions and repairing the harm. In this approach, teachers, students and the community can reach agreements to meet all stakeholders’ needs. Collectivity is emphasized as the group must create an action plan to heal the harm and find a way to bring the offender back into the community. While the focus is in making the victim(s) whole, the added benefit of restorative justice programs are a reduction in disciplinary actions such as suspensions and expulsions, and more effective reformative and/or reconciliatory actions imposed, such as writing apology letters, performing community service or- for example, in cases of bullying- composing a research paper on the negative effects of bullying.

In this book, Skocpol considers increased benefits for Civil War veterans and their families resulting from competitive party politics, as well as greater actions taken in women's movements. Soldiers and mothers benefited from social spending, labor regulations, and health education through reformative women's clubs across the nation. Simultaneously, Skocpol refutes her claim that theorists had ignored states' independent power in her state autonomy theory, explaining "my state- centered theoretical frame of reference had evolved into a fully 'polity- centered approach,' meaning that social movements, coalitions of pressure groups, and political parties must be given their due in understanding power in America." Skocpol explains how clubs and associations fill the vacuum left by fewer bureaucracies and an official church throughout the country, offering a case study in how women succeeded in gaining labor rights, pensions, minimum wage, and subsidized natal health clinics.

Bijleveld, p. 26. Indeed, of all the religious subcultures functioning within Dutch society in van der Palm's lifetime, it was the Catholic and Reformed Churches (and for a short time the Jews) which appear to have gained the most. Although never formally expressed in constitutional form, the more democratic and reformative climate of the Batavian Republic after 1798 meant that religious bodies were of equal status, citizens were therefore free to worship and practice according to their own personal choice, belonging to any particular religious body gave no advantage to individuals, and the internal and external operations of all religious organisations were subject to civil law. Then from 1800, despite there being no state church, the government asserted more control over the churches by administering membership, paying the clergy, financing church building and many church social bodies, promoting new theologies, and suppressing ultra-orthodoxy and aggressive evangelism.

Following the sentencing and incarceration of Fahmi and Ridzwan, the murder charge against Hasik was later amended to a lesser charge of culpable homicide not amounting to murder (or manslaughter), and he pleaded guilty to the amended charge. On 9 May 2002, Hasik was sentenced to life imprisonment and 16 strokes of the cane by then-Judicial Commissioner (JC) Tay Yong Kwang; the life sentence was backdated to the date of Hasik's arrest. When he was 16, Hasik was once charged with and convicted of causing hurt with dangerous weapons, and sentenced to reformative training in 1996. When delivering his verdict, having made reference to Hasik's criminal records, JC Tay felt that Hasik has not learnt his lesson even after his previous experience in court, and now that he has committed a crime of greater violence and an innocent life has been lost as a result, which compelled the judge into committing Hasik to life imprisonment.

The following is the selected list of Asian composers whom TIMF has proudly found over the last decade by setting their own repertoire on stage. Toru Takemitsu (Japan; 1930~1996) Sukhi Kang (Korea; 1934~) Chung-Gil Kim (Korea; 1934~) Byung-dong Paik (Korea; 1936~) Younghi Pagh-Paan (Korea; 1945~) Qigang Chen (China; 1951~) Qu Xiao-Song (China' 1952~) Ih Kangyul (Korea; 1953~2004) Toshio Hosokawa (Japan; 1955~) Tan Dun (China; 1957~) June Hee Lim (Korea; 1959~) Unsuk Chin (Korea; 1961~) Uzong Choe (Korea; 1968~) Nam-kuk Kim (Korea; 1971~) Sungji Hong (Korea; 1973~) Let alone Asian composers, TIMF has also presented many outstanding contemporary works written by 20th century's composers. If the concept 'contemporary' may be defined as a reformative attempt towards new forms, a variety of works and composers can be introduced. TIMF has set up its own programming policy to honor contemporary era by finding the beauty of the works and introducing it to new and young audiences.

His appeal to a provincial division failed; he then appealed to the Appellate Division against the sentence imposed upon him. It was submitted on behalf of the appellant # that the magistrate had misdirected himself in over-emphasizing the deterrent and retributive aspects of punishment in assessing an appropriate punishment; # that, regard being had to other sentences imposed in similar cases, the sentence in the present case was strikingly disparate; and # that the court had failed to take into account certain mitigating factors. In support of his first submission, counsel referred the Appellate Division to the recent decision in S v Khumalo,1984 (3) SA 327 (A). where, Nicholas JA, in the course of his majority judgment, said, > In the assessment of an appropriate sentence, regard must be had inter alia > to the main purposes of punishment mentioned by Davis AJA in R v Swanepoel > 1945 AD 444 at 455, namely deterrent, preventive, reformative and > retributive (see S v Whitehead 1970 (4) SA 424 (A) at 436E-F; S v Rabie 1975 > (4) SA 855 (A) at 862).

Jamiat Eslah (,"Afghan Society for Social Reforms & Development") (Persian: جمعیت اصلاح افغانستان) is an Islamist nonprofit organization based in Afghanistan. Established in 2004, it operates in Kabul and other important cities of Afghanistan, and is financed by a number of Afghan intellectuals, teachers and businessman. “Jameiat Eslah of Afghanistan” is social institution founded within Islamic thoughts in order to maintain beliefs, ideas, ethics, values and Islamic culture; and operates with the purpose of the development of personal and social life of Afghan people-all Afghan men and women; and since has been established by the sons of this land, it has put addressing the needs and problems of the country on the top of its religious responsibilities and national priorities. “Jameiat Eslah” has been established to gather all the caring and sincere characters of the country around this ring and breed them in a way that night and day they spend in gain of the pleasant of Allah Almighty and in the reformative effort for the people and their homeland, they may strive in the pursuit of independence, territorial integrity, and to protect religious and national values and Islamic identity with their own lives and work.

Mistreatment of FDWs in Singapore by locals is not uncommon and has been widely reported, including physical abuse, outraging modesty and sexual assault. Abuse is not considered acceptable by the Singapore legal system and as such there have been many cases brought against abusive employers. For example in the case of an Indonesian maid had her teeth knocked out by a hammer. In August 2019, her employer Zariah Mohd Ali had been sentenced to 11 years’ jail and was also ordered to pay the foreign domestic worker about S$56,500 in compensation or serve an additional five months. Zariah's husband, Mohamad Dahlan, received a sentence of 15 months’ jail and needed to pay S$1,000 in compensation. In February 2020, A former policewoman, Nazriah Md Isa, was sentenced to two weeks' jail after pleading guilty to two charges of assaulting her domestic worker. In September 2020, Ng Jia Sheng, the son of the employer of a Filipino maid who received a sentence of reformative training after breaking her nose during an argument which included an offence under the Protection from Harassment Act whereby the accused had stated "she was only a maid, was poor and had no right to be in Singapore".