"Lo nuevo no necesariamente es lo mejor, o mejor en cuanto a aspectos relevantes", dijo Nick Guy, redactor sénior de Wirecutter, una empresa de The New York Times que prueba productos.
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Other apps in the BlackBerry suite include the Hub — where texts, emails, Slack, and other messages are all grouped together — a password locker, redactor, file explorer, information locker, FM radio, and device search.
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Here's how the 2x telephoto lens on the Key 2 compare with the iPhone X. Notice the completely different color temperatures between the Key 2 and iPhone X. And of course, the Key 2 being a BlackBerry, it comes with the company's own DTEK security layer, the Locker app that lets you hide files and apps, and all the other BB-exclusive features like the BlackBerry Hub, Privacy Shade, BlackBerry redactor, etc.
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Memphis, TN Black Lips Atlanta, GAReigning Sound (Original Lineup) Memphis, TN Fred & Toody, Clackamas, ORKid Congo & The Pink Monkey Birds Los Angeles, CANots, Memphis, TNChook Race, Melbourne, AustraliaControl Freaks San Francisco, CA Counter Intuits, Columbus, OHReverend John Wilkins Memphis, TNMidnight Snaxxx, SF, CAZerodent, Perth, AustraliaSpray Paint, Austin, TXTrampoline Team, New Orleans, LACouteau Latex, Geneva / SF, CAUseless Eaters, SF, CASick Thoughts, New Orleans, LAOpposite Sex, Dunedin, NZArchie & The Bunkers, Cleveland, OHAquarian Blood, Memphis TNBloodbags Auckland, NZ The World, SF, CAPower, Melbourne, AustraliaBuck Biloxi & The Fucks, New Orleans, LABlind Shake, Minneapolis, MNIron Head, New Orleans, LAOh Boland, Tuam, IrelandFire Retarded, Madison, WIBloodshot Bill, Montreal, CanadaKool 100s Kansas City, MOCasual Burn New Orleans, LABloody Show Columbus, OHLSDOGS New Orleans, LAHash Redactor Memphis, TN Images: Don Perry
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Later on, he was redactor at the ministry of public instruction.
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John the Redactor, or simply John 2, is the name given to a hypothesized editor of the work now known as the Gospel of John. According to this hypothesis, John the Redactor inherited an anonymous gospel, appending his own writings to the end in the form of John 21. The Redactor is also theorized to have made other editorial changes to the gospel.
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It is supposed that the last redactor of these tosafot was a pupil of Samson of Chinon.
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He started his career as a journalist in 1974, and worked until 1993 as a reporter, photojournalist, writer, redactor and representative.
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He suggests that Vishnugupta was a redactor of the original work of Kauṭilya. Thomas Burrow suggests that Chanakya and Kauṭilya may have been two different people.
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In the 1950s he was head of the arts section at Münchner Merkur, where he worked as a redactor and theater critic until his death in 1968.
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Friedman also attributes to a late Redactor (sometimes abbreviated R) the introductory clause in and to another source the report of Noah's age during the Flood in .
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In 1961, he graduated from the Faculty of Justice from Bucharest. Between 1961 and 1968 he worked as a prosecutor in Fetești, Slobozia, and Urziceni. Between 1968 and 1972, he was the main redactor of the Flacăra (Flame) magazine and between 1972 and 1989 he was working as a publicist commentator for the magazine. 1989 to 1994 he was the redactor-chief deputy of the Adevărul (Truth) magazine.
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He attributes to the Redactor introductory clauses in ; and 27a and the account of Terah in and 32b.Richard Elliott Friedman. The Bible with Sources Revealed, pages 47, 49–50.
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Redaction criticism, also called Redaktionsgeschichte, Kompositionsgeschichte or Redaktionstheologie, is a critical method for the study of biblical texts. Redaction criticism regards the author of the text as editor (redactor) of the source materials. Unlike its parent discipline, form criticism, redaction criticism does not look at the various parts of a narrative to discover the original genre. Instead, it focuses on how the redactor shaped and moulded the narrative to express theological and ideological goals.
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It was also called El Redactor Peruano (1834-1836 and 1838), La Gaceta de Gobierno (1835), El Eco del Protectorado (1836-1839), and in Lima El Eco del Norte (1837-1838).
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Zunz dates it to the middle of the 7th century, but The Encyclopaedia Judaica and Jacob Neusner date it to the 5th century. It originated in the Land of Israel, and is composed largely of older works. Its redactor made use of Genesis Rabbah, Pesikta de-Rav Kahana, and the Jerusalem Talmud, in addition to other ancient sources. The redactor appears to have referred also to the Babylonian Talmud, using several expressions in the sense in which only that work employs them.
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If the Messianic Secret is a fiction, Bauer wrote, the redactor who added that theme was probably the final redactor of our current version of the Gospel of Mark. In 1901, Wilhelm Wrede would make his lasting fame by repeating many of Bauer's ideas in his book, The Messianic Secret. Also, for some influential theologians in the Tübingen School, several Pauline epistles were regarded as forgeries of the 2nd century. Bauer radicalised that position by suggesting that all Pauline epistles were forgeries written in the West in antagonism to the Paul of The Acts.
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When the presumed redactor came to edit together their writings, Isaac's continued presence would thus need to be explained. The text attributed to the redactor presents an escape clause, the Lord's allowing Abram to sacrifice a ram in place of his son, allowing Isaac to live. But nevertheless, an early tradition recorded in a midrash still preserves a version of the tale in which Isaac was killed. Understandably, given the Elohist's narrative so far, the next tale the Elohist offers brings the chance for Abram to have other children.
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Ilnicka was advocate of feminism and organic work. In 1865, she was leading redactor weekly magazine for woman “Bluszcz”. In 1870-1890, at Warsaw she gives rise to salon literary. She was author of idyllic comedy, poem and novel.
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This comedy again was screened in Baku, in 1965. Director of the film was Tofiq Taghizade and Fikrat Amirov performed as a music redactor. It was translated into many languages such as English, German, Chinese, Arabic, Persian, Polish etc.
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In c. 380, the redactor of the Apostolic Constitutions attributed a canon to the Twelve Apostles themselves as the 85th of his list of such apostolic decrees:. It is said that the Coptic translation and some Arabic version include Revelation.
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26-27 of 1997 edition (original edition 1987). Friedman agrees with Wellhausen on the identity of the four sources, and on the identification of certain possible or probable authors: Jeremiah and/or his scribe, Baruch ben Neriah, as the author of D, Ezra as the Redactor. (These identifications in fact were made long before Wellhausen: the identification of the Redactor with Ezra can be traced to Spinoza in the 17th century or even Jerome in the 4th). Where he departs most radically from Wellhausen is in dating P to the time of Hezekiah, almost a century before Josiah and the D source.
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Since the last two works were from a different source, he generally designated them by the introductory phrase, "davar aḥer" = "another explanation," placing them after the sections taken from Ishmael's midrash. But the redactor based his work on the midrash of Ishmael's school, and the sentences of Ishmael and his pupils constitute the larger part of his Mekhilta. Similarly, most of the anonymous maxims in the work were derived from the same source, so that it also was known as the "Mekhilta of Rabbi Ishmael." The redactor must have been a pupil of Judah ha-Nasi, since the latter is frequently mentioned.
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Anton Pashku was born on January 8, 1937 in Graždanik (village near Prizren). He finished high school education in Pristina. He worked as a redactor in the "Rilindja" journal. He began publishing his literary writings since 1955 and wrote prose and drama.
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Boris Movilă was born on October 6, 1928, in Hîjdieni (Berezlogi, Orhei District). Movilă was the deputy president of the Comitetul pentru Cinematografie and redactor in chief of Moldova-Film. He is a leader of the Democratic Forum of Romanians in Moldova.
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Dr. Legrand was the Redactor of review "Le timbre fiscal", published by J. B. Moens, since January 1874, and an honorary member of the Fiscal Philatelic Society.Bulletin of the Fiscal Philatelic Society: Vol.I-II, 1908-28. London: The Cinderella Stamp Club, 1980, p.iii.
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The set contained 60,000 articles and 50 million words.Treccani Degli Alfieri, Giovanni. "Enciclopedia italiana" Diccionario Literario (Hora, S.A., 2001) Each volume is approximately 1,015 pages, and 37 supplementary volumes were published between 1938 and 2015. The director was Giovanni Gentile and redactor-in-chief .
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The Bible with Sources Revealed, pages 119–28. Friedman attributes one small change — making plural the word "sons" in — to the editor (sometimes called the Redactor of JE, or RJE) who combined the Jahwist and Elohist sources in the years following 722 BCE.Richard Elliott Friedman.
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17, available here and almost ceased publishing elsewhere. Though still redactor-jefe of Correo,El Correo Español 14.12.17, available here he became the most recognized pen of Herrera Oria’s newspaper; apart from commentaries he worked as envoyLa Epoca 22.07.17, available here and interviewed key politicians, e.g.
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She was an outstanding Ukrainian choir conductor, Professor of the Kyiv P.I.Tchaikovsky Conservatory, Honored Artist of Ukraine. Vinogradova was a compiler and redactor of 15 collected books for children choirs 16 November in Kiev Calendar project. She died in 2003 in Kiev and is buried in Baikove Cemetery.
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Besides the Jerusalem Talmud (which was the chief source) and the Pesikta de-Rav Kahana, the direct sources used by the redactor are Genesis Rabbah and Leviticus Rabbah. The material borrowed from these sources constitutes a large part of the midrash, and it throws a light also on the redactor's method. The remainder of the midrash must have originated in midrashic collections which are no longer extant, and from which the redactor borrowed all the comments that are found also in the Seder Olam Rabbah, the Sifra, the Sifre, and the Mekhilta, since it is improbable that he borrowed from these earlier midrashim. The midrash is older than Pesikta Rabbati, since the latter borrowed passages directly from it.
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For example " ... and they came to Elim, where there were twelve wells of water, and seventy date-palms...". It is a matter of some debate as to how much of the narrative is part of the original text of the list, and how much is extra detail added into it by the redactor. The situation also occurs in reverse, where some brief texts, within parts of the list, and ascribed to the redactor, are usually regarded as not being part of the list of stations, albeit without much conviction. This is particularly true for , which references unknown events in the lost Book of the Wars of the Lord, and , describing the digging of the well at Beer.
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Friedman's distribution of materials by source of the first four books of the Hebrew Bible, including a redactor (black), according to the documentary hypothesis. On occasion, the persons performing the redaction (the redactors) add brief elements of their own. The reasons for doing so are varied and can include the addition of elements to adjust the underlying conclusions of the text to suit the redactor's opinion, adding bridging elements to integrate disparate stories, or the redactor may add a frame story, such as the tale of Scheherazade which frames the collection of folk tales in The Book of One Thousand and One Nights. Sometimes the source texts are interlaced, particularly when discussing closely related details, things, or people.
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The redactor states the Siegfried was buried at the abbey of Lorsch rather than Worms. It is also mentioned that he was buried in a marble sarcophagus—this may be connected to actual marble sarcophagi that were displayed in the abbey, having been dug up following a fire in 1090.
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Garzanti, Milano, 1996 – 2003. . In 1985 he became a collaborator of RAI TV, working as a redactor, a correspondent and for about ten years as a news speaker of TG2. In 1998 he became the presenter of La Vita in diretta, a Rai 1 infotainment program broadcast in the afternoon.
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Finally, Friedman attributes to a late Redactor (sometimes abbreviated R) two further changes — the opening verses of the parashah at and Richard Elliott Friedman. The Bible with Sources Revealed, pages 5, 119–25. For a similar distribution of verses, see the display of Exodus according to the Documentary Hypothesis at Wikiversity.
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The Yelammedenu, which contains several passages from Tanḥuma A, is often cited in the "Aruk," and has been extensively referred to by the redactor of the Yalḳuṭ. Other old rabbinical authorities refer to the Yelammedenu by that name, and quote passages from it; but otherwise the work has been completely lost.
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Opening page of The Passion of Saints Perpetua and Felicity in St. Gallen, Stiftsbibliothek, Cod. Sang. 577, p. 165 (9th/10th centuries). The Passion of Saints Perpetua and Felicity () is a diary by Vibia Perpetua describing her imprisonment as a Christian in 203, completed after her death by a redactor.
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10, 13). By interpolating the first appearance of the angel, a later redactor shifted responsibility for halting the test from Abraham to the angel (v. 11–12). The second angelic appearance, in which Abraham is rewarded for his obedience (v. 14–18), became necessary due to that shift of responsibility.
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The actual Ten Commandments as given in Exodus 20 were also inserted by the redactor who combined the various sources.Friedman, Richard Elliott. 2003. The Bible with Sources Revealed, p 153. According to Michael Coogan, it seems that the golden calf was not an idol for another god, and thus a false god.
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The most notable revision in recent decades has been to suggest that the individual E and J documents are irrecoverable altogether, major parts of them having been scrapped by the first JE redactor; or that the E document was never independent at all, but rather is a part of the J document.
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Joseph Gedaliah Klausner (; 20 August 1874 – 27 October 1958), was a Jewish historian and professor of Hebrew literature. He was the chief redactor of the Encyclopedia Hebraica. He was a candidate for president in the first Israeli presidential election in 1949, losing to Chaim Weizmann. Klausner was the great uncle of Israeli author Amos Oz.
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He also served as the deputy secretary general of GRECE, in charge of press relations. In September 1976, he co- founded the publishing house Copernic. Marmin then worked for Le Figaro between 1978 and 1980, and as the redactor-in-chief of the encyclopedia branch of . Between 1991 and 1992, he served the president of GRECE.
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16, available here he assumed the job and became second-in-command in Correo in 1916,officially his position was "redactor jefé de El Correo Español", Diario de Valencia 13.01.18, available here. The title corresponded to editor-in- chief; the number one position was held by "director", e.g. the manager when he also started to publish editorials.
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Jean Lacouture was born in Bordeaux, France. He began his career in journalism in 1950 in Combat as diplomatic redactor. He joined Le Monde in 1951. In 1953, he worked in Cairo for France Soir, before returning to Le Monde as director for the overseas services, and grand reporter (one of the highest titles in French journalism) until 1975.
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Valla was a founding member of GRECE, an ethno-nationalist think tank created in January 1968. He also participated in the founding of the scouting organization Europe-Jeunesse in 1973. At the launch of GRECE magazine Éléments in September 1973, Valla became its redactor-in-chief. Between 1974 and 1978, he also served as the secretary general of GRECE.
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In 1955 he resigned from all the posts as a form of protest, but he was nevertheless awarded the title "honorary redactor". In 1960 the governing council of UEA learnt that Jakob had been unduly taking some money from the association; a years-long judicial procedure followed suit. When Jakob died, in 1967, UEA inherited part of his money.
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Head of the technical-scientific ministerial council of geology (1955–75) Head of the Ministerial Council State Commission of Minerals (1957–75) Head of the Geology and Geophysical Qualifying Commission of the Geology and Mine Faculty, University of Tirana (1958–75). Member of the Economic State Commission, and permanent deputy of Albania in the Committee of Reciprocal Economic Aid (KNER) (1955–61) Member of Scientific Council of Geology and Mine faculty, University of Tirana (1962–1975) Chief-redactor of periodic (now Buletini i Shkencave Gjeologjike) (1965–75) Member of Headship of the Albanian Geosciences Uninion (from year 2000) Chief-redactor of periodic Buletini i Shkencave Gjeologjike (1997–2006) Member of Editorial Staff of Buletini i Shkencave Gjeologjike (2006–2009) Organizer of 5 National Conferences of Geology during 1956-68.
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It must also be borne in mind that the redactor failed to use various sources, such as the Midrash on the Ten Commandments and the Midrash on the Death of Aaron, and that he likewise ignored the Targumim and writings relating to esoteric doctrines, with the exception of the Otiyyot de-R. Akiba, to which he alludes in Genesis 1, § 1.
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Its sole literary witnesses are brief citations found in patristic literature and quotations by the Church Fathers.Jerome, Commentary on Micah, 7. This bears great significance because higher criticism argues that the canonical Gospel of Matthew is not a literal reproduction of Matthew's original autograph, but was rather the production of an unknown redactor, composed in Greek posthumous to Matthew.The Interpreters Bible, Vol.
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Scholars point out that the story is linked to the preceding account of Solomon's dream in Gibeon, by the common pattern of prophetic dream and its subsequent fulfillment. Some think this proximity of the stories results from the work of a redactor. Others, such as Saul Zalewski, consider the two accounts to be inseparable and to form a literarily unified unit.
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Adherents of the documentary hypothesis often attribute most of these verses to the priestly sourceRichard Elliott Friedman. The Bible with Sources Revealed, 71, 76, 82, 109, 113. New York: HarperSanFrancisco, 2003Baden, Joel S. The Composition of the Pentateuch, p.235, Yale University Press, 2012 Gunkle, Hermann and Biddle, Mark E., "Genesis", Mercer University Press, 1997 and the remainder to a later redactor.
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The party had no more than 100 militants during this period. After the dissolution of L'Œuvre Française in 2013, its president Yvan Benedetti, along with André Gandillon, the redactor-in-chief of Militant, reactivated the French Nationalist Party as a new outset for the banned association. In September 2015, Benedetti became its spokesman and called on all L'Œuvre members to join the PNF.
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La Charte de 1830, subtitled journal du soir, was a French newspaper founded in Paris in 1836 by François Guizot. The publication supported the conservative party. Established after the July revolution of 1830, this daily was published from 27 September 1836 to 11 July 1838. Nestor Roqueplan was the director as well as the main redactor with Armand Malitourne (chief editor).
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For the food critic Gilles Pudlowski, Emmanuel Renaut belongs to a "new generation of chef who re-invent the local products with malice", which brings him closer from chef Alain Passard. François Simon estimates his cooking style "very close from the Savoyard local products". The chief redactor of the Guide Michelin Juliane Caspar qualifies his style of "very subtle" and find his compositions very "surprising and harmonious".
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215–216 Form criticism views Gospel writers as editors, not authors. Redaction criticism may be viewed as the child of source criticism and form criticism.Interpreting the New Testament by Daniel J. Harrington (Jun 1990) pp. 96–98 and views the Gospel writers as authors and early theologians and tries to understand how the redactor(s) has (have) molded the narrative to express their own perspectives.
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Ishida (1977), p. 171-174 The Deuteronomist redactor of the Books of Kings considered the kings Nadab and Elah as legitimate heirs to the throne, as each of them succeeded their father on the throne. The language of the Deuteronomist instead stigmatizes each usurper, for the conspiracies which elevated them to the throne. The dynastic principle of succession seems to have been clearly understood.
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215–216 Form criticism views Gospel writers as editors, not authors. Redaction criticism may be viewed as the child of source criticism and form criticism.Interpreting the New Testament by Daniel J. Harrington (Jun 1990) pp. 96–98 and views the Gospel writers as authors and early theologians and tries to understand how the redactor(s) has (have) molded the narrative to express their own perspectives.
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Pons served as a Blue Helmet in Lebanon. He rose to the rank of colonel in parachute units of the Troupes de marine, and is now a reserve officer. He teaches at the Collège interarmées de défense (CID) and at École spéciale militaire de Saint-Cyr. He also works as a journalist at Spectacle du Monde, and as chief redactor of the World service of Valeurs Actuelles.
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Artaxerxes, Darius' grandson, commissioned Ezra to take charge of Judah, following the divine laws which Ezra was holding in his hand; The Bible Unearthed comments that academics like Richard Elliott Friedman propose that Ezra himself was the final redactor of the Torah,The Bible Unearthed, p. 310. noting that the Bible identifies him as the scribe of the law of the god of heaven.
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258 which is found nowhere else. It contains also much from post-Talmudic literature,Compare Hoffmann, l.c. p. 387, note 19 for the collector and redactor of the Midrash haGadol had a peculiar way of dressing sentences of such medieval authorities as Rashi, Ibn Ezra, Arukh, and Maimonides in midrashic garb and presenting them as ancient maxims.Compare S. Schechter, Introduction to Midrash ha-Gadol, p.
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The majority of Deuteronomy was composed during the era of Josiah's reforms by the Deuteronomist, or D, writer. However, when Deuteronomy was incorporated into the completed Pentateuch by the Redactor, the events of Moses's death were moved from the end of Numbers to Deuteronomy. Thus, one of the accounts of Moses's death in Deuteronomy is attributable to J, although scholars debate which verses this includes.
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She has lived in Niš, Kosančić and Novi Sad, and has been living in Belgrade since 1951. She has attended school in Novi Sad, Belgrade and Delhi, India. She holds an MA in English literature. In the 1966–1967 period she worked as a journalist, a contributor to Radio Belgrade's Third Programme, and from 1967 to 1973 she worked as a redactor for Radio Belgrade's Children's Programme.
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Catacomb no. 14, The Cave of Rabbi Judah ha-Nasi. Beit Shearim Judah ha-Nasi (, Yehudah HaNasi or Judah the Prince) or Judah I, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the Mishnah. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community during the Roman occupation of Judea.
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Focusing on the Xunzi and Wenzi anecdotes, Fried briefly refers to the Huainanzi, but mentions neither the Kongzi jiayu nor Han shi waizhuan versions. He presumes that both Guo Xiang and the Wenzi redactor changed the original Xunzi formulation describing a three-position vessel (upright, inclining, or flipped) and edited it to describe a two-position one (self-righting or self- tipping). For the "most difficult to understand" phrase in the Xunzi description, "it is upright when half-full" (zhong er zheng 中而正), Guo simply eliminated it from his zhi commentary, and the Wenzi redactor assumed a loan- character substitution, meaning that the vessel "pours out and is righted" (chong ze zheng 沖即正). Fried describes this as the sort of editing that one would make when no more such vessels are known through experience, and the interpreter is "attempting to deal with a received formulation" (2007: 159).
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The ultimate aim of these scholars was to reconstruct the history of the biblical text, as well as the religious history of ancient Israel. Related to source criticism is redaction criticism which seeks to determine how and why the redactor (editor) put the sources together the way he did. Also related is form criticism and tradition history which try to reconstruct the oral prehistory behind the identified written sources.
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1240 - 1305), known in Hebrew as Moshe ben Shem-Tov (), was a Spanish rabbi and Kabbalist who is considered the composer or redactor of the Zohar. It is a matter of controversyThe Jewish Encyclopedia if the Zohar is his own work, or if he took traditions going back to Rabbi Shimon bar Yohai and committed them to writing. His other works include Sefer ha-Rimon, written in Hebrew.
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Lončarević was born in Zagreb, where he graduated Croatian studies at the Faculty of Humanities and Social Sciences in 1985. As a student he edited Jordan, religious-cultural magazine. He was redactor and lector in the religious-philosophical magazine Obnovljeni život, as well as editor of the magazine Korijeni (Roots) of the Slovenian Croats published in Ljubljana. Returning to Croatia he worked in the Minister of Construction, Housing-Communal Works.
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In 1991 he moved to Berlin avoiding involvement in the Yugoslavian wars. He wrote more than 500 articles and, until leaving Yugoslavia, was the chief redactor for the cultural section of the newspaper Politika in Belgrade. He was the President of the International Romani Union and is the General Secretary of the Romani Centre of International PEN. His literary works have been translated into more than five languages.
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King Manasseh and child sacrifice: Biblical distortions of historical realities, pp. 193-194. R.E. Friedman argued that in the original E story, Abraham may have carried out the sacrifice of Isaac, but that later repugnance at the idea of a human sacrifice led the redactor of JE to add the lines in which a ram is substituted for Isaac.Friedman, R.E. (2003). The Bible With Sources Revealed, p. 65.
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Although the redactor intended to produce a halachic midrash to Book of Exodus, the majority of the Mekhilta is aggadic in character. From the midrash was continued without interruption as far as , i.e. to the conclusion of the chief laws of the book, although there are many narrative portions scattered through this section whose midrash belongs properly to the aggadah. Furthermore, many aggadot are included in the legal sections as well.
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The term nasi was later applied to those who held high offices in the Jewish community, and Jews who held prominence in the courts of non-Jewish rulers. Certain great figures from Jewish history have used the title, including Judah the Prince (Judah haNasi), the chief redactor of the Mishnah. The nasi were also prevalent during the 8th-century Frankish kingdom. They were a highly privileged group in Carolingian France.
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The mills were extremely productive and employed 100 people by the 1900s. John, the oldest of the three brothers, was the manager of the mills.History of the Don Valley Paper Mill – Information from "Don Valley Legacy" and from Domtar courtesy Lyla Radmanovich, Web Redactor. In 1854, London, England offered a reward of £1,000 to anyone who could find a cheaper and more abundant substitute for rags as a raw source for paper.
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Solange Nunes Bibas, known simply as Solange Bibas (Belém, Pará, 1918 — São Paulo, São Paulo, August 29, 1982) was a Brazilian sports journalist. He worked at A Gazeta Esportiva and covered the 1958 and 1982 football World Cups. In the 1982 one, he was appointed as the official redactor of the Brazilian Football Confederation. A couple of months after his death, a street in Tatuapé district in São Paulo was named after him.
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In 1969, Cristian Popişteanu (1932-1999) became director and Nicolae Minei (1922-2000) chief redactor. Among the authors were: Ştefan Pascu, V. Vândea, Dan Berindei, Dionisie M. Pippidi, Constantin C. Giurescu, Radu Vulpe, Ştefan Ştefănescu, M.Petrecu-Dâmboviţa, Constantin N. Velichi, Vasile Netea, Ion Ionaşcu, Miron Constantinescu, Corina Nicolescu, I.M.Oprea, C. W. Ceram, Ion Vlăduţiu, Cristian Popişteanu, Eugen Preda, Camil Mureşanu, Anca Stahl, Florica Lorinţ, Augustin Deac, Aurelian Sacerdoţeanu and Al. Gh. Savu.
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Abba Saul devoted himself assiduously to the study of the mode of worship in the Temple.Compare Z. Frankel, "Darke ha-Mishnah," pp. 177 et seq.; Pesachim 13b, 86b; Beitzah 29b; Yoma 19b; Niddah 61a, 71b He also made a collection of mishnayot which in many respects differed from others; this collection has partly been preserved in the present Mishnah, whose redactor, Judah haNasi, occasionally made use of some passages in it which were at variance with other mishnaic compilations.
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When Correo achieved stability and moved out of its teething phase,El Correo Español accounted for 1,900 subscribers, Fernández Escudero 2012, p. 134. In comparison, a leading daily of that time, El Imparcial, had a circulation of 130,000, Baldemar Hernández Márques, Prensa y transición democrática, Villahermosa 2006, , p. 66 Llauder decided to return to Barcelona; his position of director was assumed by the former redactor jefé, Leandro Herrero, whose job was in turn offered to de Mella.
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Upon Austria-Hungary's declaration of war on Serbia that led to the outbreak of World War I, Vasile Stoica was a teacher. In August–September, Stoica worked as a redactor- answerable at Românul, the leading Romanian language newspaper in Austria- Hungary. In October 1914, he choose to leave the Empire to avoid conscription, and headed for Bucharest, in still-neutral Romania. He tried to work for Romanian Army, in the new Air Force, but he was rejected.
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The interpretation of the "we" passages as an earlier written source incorporated into Acts by a later redactor (whether Luke the evangelist or not), acknowledges the apparent historicity of these texts whilst viewing them as distinct from the main work."The "we" passages appear so unobtrusively that the most natural way to read them is still the quiet presence of the author or a source.", Sterling, "Historiography and self-definition: Josephos, Luke-Acts, and Apologetic Historiography", p. 326 (1992). Brill.
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The Mishnaic tractate Avot consists of five chapters. It begins with an order of transmission of the Oral Tradition; Moses receives the Torah at Mount Sinai and then transmits it through various generations (including Joshua, the Elders, and the Neviim, but notably not the Kohanim), whence it finally arrives at the Great Assembly, i.e., the Rabbis (Avot 1:1). It contains sayings attributed to sages from Simon the Just (200 BCE) to shortly after Judah haNasi (200 CE), redactor of the Mishnah.
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The original 4th-century Cyranides comprised three books, to which a redactor added a fourth. The original first book of the Cyranides, the Κυρανίς (Kuranis), was the second component of a two-part work, the first part of which was the Ἀρχαϊκἠ (Archaikê). Books 2–4 are a bestiary. The edition of Kaimakis (see below) contains a fifth and sixth book which were not transmitted under the name Cyranides but which were included with the work in a limited number of manuscripts.
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The Yahwist is perhaps the most controversial source in contemporary Pentateuchal studies, with a number of scholars, especially in Europe, denying its existence altogether. A growing number of scholars have concluded that Genesis, a book traditionally assigned primarily to the Yahwist, was originally composed separately from Exodus and Numbers, and was joined to these books later by a Priestly redactor. Nevertheless, the existence and integrity of the Yahwist material still has many defenders; especially fervent among them is John Van Seters.
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Baudrillart was born in Paris, to Henri Baudrillart and Marie Sacy. His father was professor of political economy at Collège de France, editor in chief of the Journal des Économistes, and a member of Académie des Sciences Morales et Politiques. Baudrillart's maternal grandfather, Samuel Ustazade de Sacy, was redactor in chief of the Journal des débats and a member of the Académie française. Raised in the Latin Quarter, Baudrillart entered École Bossuet in 1868, and later the Collège Louis le Grand.
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Magazin Istoric was launched in 1967 with support from the Institute of Historical and Social-Political Studies in Bucharest, which functioned under the direct supervision of the Central Committee of the Romanian Communist Party. The first director was Dumitru Almaş (pseudonym of Dumitru Ailincăi, 1908–1995). The first chief redactor was Constantin Antip (born 27 October 1925) and chief editors were Ion Dragomirescu and Al. Gh. Savu (1931-1991). Redactors: Livia Dandara, Robert Deutsch, Mircea Ioanid, Gheorghe Rădulescu, Marian Ştefan, Răzvan Theodorescu.
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Carter's othode even manages to uncover the secret entry to the city, but Carter himself is caught and imprisoned with Jandar. All comes out well, as they are rescued by Tarin and in a climatic battle the Mind Wizards are almost all killed. (One is later revealed to have escaped, to permit sequel possibilities.) At the end of the story Carter manages to catch the return beam to Earth, content to resume his role as redactor, rather than participant, in Jandar's adventures.
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It also presented variants to Judah haNasi's Mishnah, and later on became occasionally so interwoven in the text of the latter that doubt arose whether the Mishnah in question belonged to the one or to the other.Yerushalmi Pesachim 10 37d The Mishnah of Bar Kappara was also used by the redactor of the Tosefta, who derived many decisions from it.For instances, see Weiss, "Dor Dor we-Dorshaw," ii. 219 Is. Halevy, however, denies the existence of Bar Kappara's Mishnah,"Dorot ha-Rishonim," ii.
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Télesphore Saint-Pierre (July 10, 1869, in Lavaltrie, Quebec – October 25, 1912, in Saint-Boniface, Manitoba) was a journalist, writer and editor. He had three children with his wife Stéphanie Guérin, and has been redactor for La Patrie, La Minerve, Le Canada, au Soir, for The Gazette and for Montreal Daily Herald. He was also author of an "Histoire du commerce canadien-français de Montréal, 1535–1893" (1894) and "Histoire des Canadiens français du Michigan et du comté d'Essex, Ontario" (1895)..
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Radio Bessarabia had six services: the Secretariat, Technical Service, Service Programs, Administrative Service, Litigation department, and Commercial department.Radiofonie românească: Radio Basarabia With the Soviet occupation in June 1940 most of the backup material, personnel and the archive were withdrawn at Huși, but not the transmitter. The Red Army blew up the building and the bodies of those who remained to work for the radio were found in a water well. In 1958, Nicolae Lupan became the first chief redactor of Teleradio-Moldova.
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For in doing so, she transfers the child of Moses into a marriage with Yahweh, making him a child of Yahweh. The complete sacrifice of the boy is replaced by the sacrifice of a part of the penis. The biblical redactor still bore this in mind when he added: "At that time she said 'bridegroom of blood,' referring to circumcision." Originally, young boys were sacrificed to the pantheistic Cretan and Phoenician goddesses only after the priestesses had consummated ritual intercourse, the sacred marriage, with them.
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Probably due to political differences that Rabbi Nathan had with Shimon ben Gamliel, Rabbi Nathan's name does not appear in the version of Avot compiled by redactor of the Mishna Rebbi (the son of the aforementioned Shimon ben Gamliel). However, it is known that Rabbi Nathan made an independent collection , and it is possible that Avot de-Rabbi Nathan derives from that source. It is also called Tosefta to Avot.see Horowitz, Uralte Toseftas, 1:6, Frankfort-on-the-Main, 1889; Brüll's Jahrbücher, 9:139 et seq.
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He wrote Un Canadien errant in 1842 while taking his classical exams at the Séminaire de Nicolet. During his legal studies, he lived in poverty and worked for the newspaper La Minerve as a translator and corrector and later as a redactor. He also served as the secretary of the Saint-Jean-Baptiste Society from 1845 until its reorganization in 1847. In 1849, he worked for the Ministry of Public Works and was named to the Library of Parliament in 1856, living alternately between Montreal and Toronto.
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The majority of Moldova's media industry is based in Chișinău. There are almost 30 FM-radio stations and 10 TV-channels broadcasting in Chișinău. The first radio station in Chișinău, Radio Basarabia, was launched by the Romanian Radio Broadcasting Company on 8 October 1939, when the religious service was broadcast on air from the Nativity Cathedral. The first TV station in the city, Moldova 1, was launched on 30 April 1958, while Nicolae Lupan was serving as the redactor-in-chief of TeleRadio-Moldova.
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He chose not to resume his studies at Liverpool, and started working as a telex operator, and redactor of news for various agencies in North London. During this time, his mother began divorce proceedings; his father left the house in June 1975 and the decree nisi came in 1976. Fekete became increasingly focused on his painting, attending evening class and took an A level in History of Art. Through his father, Andrew became friendly with Dame Elizabeth Frink, who encouraged him in his artistic endeavours.
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79, available here El Siglo Futuro"y cuando Ramón fundó El Siglo Futuro, me llevó a mí como su primer redactor (…) terminada la guerra fui su corresponsal en París", Melgar 1940, p. 148 and the Santiago de Chile based El Estandarte Católico,Artagan 1912, p. 58; detailed discussion of the periodical in Horacio M. Sánchez de Loria Parodi, El Carlismo visto por el movimiento católico del ochenta, [in:] Fuego y Raya 7 (2014), pp. 42-44 covering the Spanish issues for the French L’Univers and L’Chiven.
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Akiko Uxusink-Nagata helped him write the magazine until 1970; in 1974 the task was definitively taken over by a new redactor, Simo Milojeviĉ. In this period, Sadler also cared after the organization of several World Congresses of Esperanto. He resigned in 1983. Sadler wrote literary works in Esperanto as well; in 1968 he received the award Arĝenta Sprono thanks to his collection of poems Memkritiko ("selfcritics"), although the preface to the work says that it was originally a manuscript that he found in the library.
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When he was 17 years old, he started an intense work as a journalist on El Universal newspaper and on different magazines from the time; while he actively participated in the intellectual circles of the city. He was one of the founder students of the La Salle school. In 1909 he published a little essay in the "El Eco Industrial" journal. In 1914 he began studies at Instituto de Comercio de Caracas; he quit a little later to work as a redactor in El Universal.
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From June 1965 to 1966, Jean Mabire was redactor-in-chief of Europe-Action. After the electoral demise of Tixier-Vignancour, head members of Europe-Action founded in 1966 the European Rally for Liberty (REL), along with by young nationalists from the Federation of Nationalist Students. Europe-Action hebdomadaire became the organ for the European Rally for Liberty during the campaign, and was replaced by a short-lived magazine named L'Observateur Européen. The REL was only able to run 27 candidates during the 1967 legislative election and failed at 2.58% of the votes.
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Mark did not hesitate to use the Old Testament out of context, therefore it is probable that he did the same with the "Jesus tradition" he received. This underscores the argument that he retold tradition for his own purposes. By doing this Mark created a new text from other texts, traces of which can be seen in his text. Mark was not a conservative redactor, he not only reshaped his story of Jesus by retelling the story for the sake of a particular situation, he also told it from his own perspective.
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The mythical third section about gods meeting Kannaki after Kovalan's death, in the last Canto, mentions a legend about a prince turned into a monk. This has been conflated as the story of the attributed author as a witness. However, little factual details about the real author(s) or evidence exist. Given the fact that older Tamil texts mention and allude to the Kannaki's tragic love story, states Parthasarathy, the author was possibly just a redactor of the oral tradition and the epic poem was not a product of his creative genius.
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R. P. Kangle theorized that Vishnugupta was the personal name of the author while Chanakya () was the name of his gotra. Others, such as Thomas Burrow and Patrick Olivelle, point out that none of the earliest sources that refer to Chanakya mention the name "Vishnugupta". According to these scholars, "Vishnugupta" may have been the personal name of the author whose gotra name was "Kautilya": this person, however, was different from Chanakya. Historian K C Ojha theorizes that Vishnugupta was the redactor of the final recension of the text.
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Dodd states that the crucifixion is the climax of John's narrative and argues that this chapter is written as the dénouement and conclusion. Some scholars argue that John 21 seems out of place and that John 20 was the original final chapter of the work.Paul Minear, writing in 1983, wrote "The jury of modern NT scholars has agreed with unparalleled unanimity on one issue in Johannine research: chapter 21 is not an integral part of the original gospel but was composed separately and probably by a redactor." Journal of Biblical Literature 102, 85-98.
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After having retired as a player, he became a football journalist: redactor for Onze Mondial magazine, but also on the radio Radio Monte Carlo with his programme, Larqué foot and on TV where he is a commentator. Between 1980 and 1984 he commented football matches on Antenne 2 and between 1985 and 2005 on TF1 with Thierry Roland. With the departure of Thierry Roland for M6, TF1 chose Thierry Gilardi (died on 25 March 2008) of Canal + to comment with Larqué. His style is notable for his constant repetition of the same phrase.
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16 et seq. who tries to show that the expression "Sifra debei Rav" does not refer to the midrash under discussion. The question of authorship has been correctly answered by Malbim, who proves in the introduction to his Sifra edition that R. Ḥiyya was the redactor of the Sifra. There are no less than 39 passages in Yerushalmi and the midrashim in which expositions found also in the Sifra are quoted in the name of R. Ḥiyya,Compare the list in D. Hoffmann, Zur Einleitung die Halachischen Midraschim, p. 22, to which Yer. Shab.
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The imperishable monument to the school of Tiberias is the Jerusalem Talmud (Palestinian Talmud), of which Johanan ben Nappaha laid the foundation; for which reason he is generally styled, although erroneously, its redactor or author. In point of fact, however, this work was not completed until nearly a century and a half after Johanan's death; and its close is undoubtedly connected with the extinction of the patriarchal office (about 425). But Tiberias did not therefore cease to be a seat of learning, although very little of its subsequent activity is known.
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In 1997, at age 20, she won the contest organized by Ouest-France that allowed her to become a member of the jury at the British film festival of Dinard, under the presidency of Kristin Scott Thomas. The next year, she joined the organization team and became a redactor of La Feuille du Festival from 1999 to 2001. After graduating in journalism at the CELSA Paris in 2003, she presented her candidature for the contest of the "Endemol Créatif Master". She was part of the five selected out of 1,500 candidates.
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In 1958, Mabire was sent as a reserved soldier to North Africa during the Algerian War (1954–62). Between 1963 and 1965, he wrote articles in Philippe Héduy's L'Esprit public, and was a contributor in Cahiers universitaires, the magazine of the Federation of Nationalist Students (FEN). In 1965, he was part of the grassroots committees of far-right presidential candidate Jean-Louis Tixier- Vignancour, and wrote in January a book to explain his endorsement. From 1965, he served as the redactor-in-chief of Europe-Action, in which he wrote about neo-paganism, the Waffen SS and the Charlemagne Regiment.
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Monteagudo was used as transporter for the troops of Simón Bolívar. In 1836 Andrés de Santa Cruz created the Peru-Bolivian Confederation and challenged the status quo in South America. Allegedly due to exhausted finances, the ships of the Peruvian Navy Monteagudo and the brig Orbegoso (as well as the corvette Libertad) were advertised on 4 May 1836 in "El Redactor Peruano", Nº 54, a Lima newspaper, and chartered in a dubious operation to unknown ship brokers. They handed over the ships to Ramon Freire, a Chilean exiled head of state in Lima who pretended his return to the presidency of Chile.
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Born into an ethnic Hungarian family, at the age of two she moved with her parents to Cluj (Kolozsvár), where she graduated from high school (1954). Later she graduated from the former Bolyai University (Babes-Bolyai University) (1959), at the departament of Hungarian Language and Literature. In 1959 she moved to Bucharest, where she was a redactor at Irodalmi Könyvkiadó (National Publishing for Literature), then at journals/newspapers, most of them being youth magazines: Tanügyi Újság, Előre and Jóbarát, and Cimbora between 1990–92, where she worked as an editor in chief. She wrote articles, short stories, fairy tales and fairy novels.
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Simon Duran, in quoting this midrash, says that it is a Judean aggadic collection. The sources which it uses directly are from the Jerusalem Talmud. No direct borrowing from the Babylonian Talmud appears, and, although it contains many interpretations and comments found in the Babylonian Talmud, most of them vary greatly in form, the agreement being confined to their contents. This agreement, moreover, may be explained on the ground that the comments and interpretations in question are very old, and were included both in the Babylonian Talmud and in the Palestinian sources used by the redactor of Shir haShirim Rabbah.
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Pavel Parasca was born on July 8, 1939 in Brînzenii Vechi and graduated from the Moldova State University in 1967. Then he worked as redactor for "Enciclopedia RSS Moldovenesti" and teacher in Congo-Brazzaville (1967–1968, 1971–1972). He returned for good in Chişinău, where he had academic positions in the Facultatea de Istorie of Moldova State University, Institutul de Istorie of Academy of Sciences of Moldova, Facultatea de Stiinte Umanistice a ULIM. On June 18, 1989, Parasca Pavel Fiodorovici was a founder of the Association of Historians of Moldova (); he was director of the association for four years.
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On December 17, 1847, he was appointed as a Metropolitan Archbishop of Roman Catholic Archdiocese of Lviv and a Primate of Galicia and Lodomeria, but shortly resigned, before the episcopal ordination on May 29, 1848, justified this with the resistance of the Polish population living in the Archdiocese. From November 1848 he was a provost of the Prague cathedral chapter. He also was a theologian and a spiritual writer, one among the founders of the "Časopis katolického duchovenstva" (Magazine of a Catholic Clergy) and it chief redactor in 1831–1832. Dr. Canon Václavíček died on September 19, 1862 in Prague.
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Vincuk Viačorka worked as a professor at the Maxim Tank Belarusian State Pedagogical University and the Belarusian Humanities Lyceum, as a journalist and the deputy chief redactor of the cultural magazine Spadčyna (Спадчына). From 1979 on, Viačorka has been an active member of the national-democratic movement in Belarus. He was one of the founders of several juvenile cultural groups and organisations, such as Majstroŭnia (Майстроўня, 1979–1984), Tałaka (Талака, 1986–1989), and the Confederation of Belarusian Juvenile Organisations (Канфэдэрацыя беларускіх моладзевых суполак, 1988–1989). Vincuk Viačorka ran for a seat in the Supreme Soviet of Belarus, but was not successful.
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166-167 According to Ryholt, Khabaw's name was lost in a wsf (literally "missing") lacuna of the Turin canon reported in Column 7, line 17 of the document. The redactor of this king list, which was written in the early Ramesside period, wrote wsf when the older document from which he was copying the list had a lacuna. Khabaw is however well attested through archaeological finds. Fragments of a red granite architrave measuring by bearing his Horus name and prenomen were discovered during excavations at Bubastis in 1891 conducted by Édouard Naville for the Egypt Exploration Society.
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Throughout most of the 20th century, there was a scholarly consensus surrounding the documentary hypothesis, which posits four independent sources, which were later compiled together by a redactor: J, the Jahwist source, E, the Elohist source, P, the Priestly source, and D, the Deuteronomist source. The earliest of these sources, J, would have been composed in the late 7th or the 6th century BCE, with the latest source, P, being composed around the 5th century BCE. The supplementary hypothesis, one potential successor to the documentary hypothesis. The consensus around the documentary hypothesis collapsed in the last decades of the 20th century.
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Victor Sadler learnt Esperanto when he was 14, in 1951. After his graduation in phonetics, in 1962, at the end of that year he started working at the central office of the World Esperanto Association (UEA), in Rotterdam (Netherlands), where he cared after the magazine Esperanto. He also served as redactor of Monda Kulturo, during the short lifespan of this other periodical, and he cared after the Hector Hodler library, which is still nowadays one of the richest Esperanto libraries in the world. In 1968 he followed Marianne H. Vermaas as the General Director of the World Esperanto Association.
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The 20th century Sri Lankan monk Walpola Rahula described Mahinda as "the father of Sinhalese literature" as he had translated and written commentary for the Tripitaka in Sinhala, turning it into a literary language. He was also credited with introducing the culture of the Mauryan empire to the island, along with its architecture. More recently, Suwanda H J Sugunasiri, a Canadian scholar, has identified him as the Redactor of the oldest Buddhapuja in the world (247 BCE).s Mihintale, the mountain where Mahinda supposedly first encountered King Devanampiyatissa and the site of his funerary stupa, is an important pilgrimage site in Sri Lanka.
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Source criticism, as the term is used in biblical criticism, refers to the attempt to establish the sources used by the author and/or redactor of the final text. The term "literary criticism" is occasionally used as a synonym. Biblical source criticism originated in the 18th century with the work of Jean Astruc, who adapted the methods already developed for investigating the texts of classical antiquity (Homer's Iliad in particular) to his own investigation into the sources of the Book of Genesis. It was subsequently considerably developed by German scholars in what was known as "the higher criticism", a term no longer in widespread use.
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Alvaro Santamaría, Ernest Hothorn, Ciudad de los Periodistas: El mejor sitio para vivir en Madrid, [in:] asesorator service 25.05.07 As Pascual was redactor-jefe during the night Franco died, it was he who determined how the news was disseminated.Víctor Olmos, Historia de la Agencia EFE: El Mundo en Español, Madrid 1997, , see especially Part IV, Chapter 36, Franco ha muerto, pp. 389–400 At unspecified time though prior to mid-1979 he rose to executive of Sección de Información Nacional and subdirector of the entire agency;ABC 19 August 1979, Martorell Pérez 2014, p. 303 in 1981 he was nominated manager of national section of EFE.
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Although modern academics have found that the oldest Alexander romance does not contain the episode where Alexander build the gates against Gog and Magog, > The Syriac tradition is one of the most interesting versions of the many > existing oriental redactions of the Romance. It dates from the 7th century > and goes back on a quite similar Vorlage of the Greek recensio vetusta (n).4 > The Syrian redactor, probably an East Syrian Christian, added a certain > number of until then unknown episodes to the text. The episode of > Alexander's building a wall against Gog and Magog, however, is not found in > the oldest Greek, Latin, Armenian and Syriac versions of the Romance.
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When the company disbanded after two years of journeying around the countryside, he returned to Prague and got a job as a clerk in an infantry regiment's office. In his free time, he wrote theatre plays and worked as an actor at the Estates Theatre. Due to his abilities, he could leave his job in the military in 1842, as he was given a full-time job at the Estates Theatre, where he became the director, organizer, and playwright of the Czech ensemble in the otherwise mainly German theatre. In 1833 Tyl became a redactor of a renewed Czech magazine called Květy (Blossoms), which exists until today.
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He was also a redactor of the magazines Vlastimil and Pražský posel (Prague Messenger), and of the newspaper Sedlské noviny (Farmer´s newspaper), that were later banned because of his political involvement. Tyl used several pen names that were often derived from the name of his hometown Kutná Hora, for example, Horský, Horník, Kutnohorský, and Vítek. In the revolutionary year 1848, Tyl became politically active and was briefly a member of the Austrian parliament in Vienna. Because he fought for the independence of the Czech nation from the Austrian-Hungarian Empire, he was later marked as politically unreliable by the authorities and expelled from the Estates Theatre.
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A diagram of the complexity of the Synoptic problem Redaction is the process of editing multiple sources, often with a similar theme, into a single document. Daniel Harrington says that redaction criticism is the "child" of source and form criticism and can be seen as derived from them. As in source criticism, it is necessary to identify the traditions before determining how the redactor used them. Form criticism saw the synoptic writers as mere collectors and focused on the Sitz im Leben as the creator of the texts, whereas redaction criticism deals more positively with the Gospel writers, asserting an understanding of them as theologians of the early church.
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In 1993, he graduated in communications at the Faculdade Cásper Líbero, and concluded his master's degree in digital communication in 2009 in the University of Navarra. Due to his high musical activity during his graduation time, he postponed working in the area until 1996, when he worked as redactor at DPZ (today DPZ&T;), an advertising agency for two years. Then, in 2000 he joined the late Jornal da Tarde, a newspaper owned by Grupo Estado, where he was a reporter, columnist and editor. After that, he was the first Multimedia Editor of Grupo Estado and also being responsible for the creation of TV Estadão.
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His plays have been so popular around the world that French language is sometimes dubbed as "the language of Molière" (la langue de Molière), just like English is considered as "the language of Shakespeare". French literature and poetry flourished even more in the 18th and 19th centuries. Denis Diderot's best-known works are Jacques the Fatalist and Rameau's Nephew. He is however best known for being the main redactor of the Encyclopédie, whose aim was to sum up all the knowledge of his century (in fields such as arts, sciences, languages, and philosophy) and to present them to the people, to fight ignorance and obscurantism.
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Isaac José Pardo Soublette (Caracas, 14 October 1905 - 3 March 2000), was a Venezuelan intellectual of German-Jewish extraction known for his essays: Esta tierra de gracia (1955) and Fuegos bajo el agua. La invención de la utopía (1983). Also, was part of the Generation of 1928, movement against the dictatorship of Juan Vicente Gómez; founder of the party Unión Republicana Democrática (URD) in 1945, director of El Nacional, redactor of the humorist paper El Morrocoy Azul, and principal authority of the Supreme Electoral Council of Venezuela in 1963. As physician, worked along with José Ignacio Baldó in the hospital of El Algodonal, facing the battle against tuberculosis in the zone.
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Sections 4-11 are not only similar in content (in that both set forth rules of behavior for different walks of life, and illustrate their meaning by examples from history,) but their whole arrangement and composition also show the hand of the same author. Although the name of this author is not known, his date can be fixed approximately. Among the 16 authorities quoted in the part which has been designated above as the treatise DER proper, none lived later than Judah haNasi, the redactor of the Mishnah. The Yerushalmi quotes a teaching, found in the DER, with the formula "Tene be-Derekh ha- Eretz";Shab.
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Elizabeth is a peace-loving redactor with little interest in politics, but her knowledge of advanced Milieu metapsychic techniques and her high level of metapsychic power make her an important player in the Tanu court, whether she likes it or not. ;Aiken Drum: A persistent troublemaker, young Aiken Drum refused to be bent to the will of society. Offered the choice of incarceration, docilization or euthanasia, he instead chose Exile to the Pliocene. Always landing on his feet, his quick wits and schemes earned him respect from his fellow time travelers, and his latent metapsychic abilities earned him a silver torc from the Tanu.
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Barayata from the Mekhilta are introduced in the Babylonian Talmud by the phrases Tana debe R. Yishmael ("It was taught in the school of R. Ishmael"), and in the Jerusalem Talmud and the aggadahs by Teni R. Yishmael ("R. Ishmael taught"). Yet there are many barayata in the Talmud which contain comments on Book of Exodus introduced by the phrase Tana debe R. Yishmael but which are not included in the Mekhilta under discussion. These must have been included in Ishmael's original Mekhilta, and the fact that they are omitted in this midrash is evidence that its redactor excluded many of the passages from Ishmael's work.Comp.
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In 1920 Jakob became the director of the central office of UEA; he cared after the publication of Jarlibroj and after the magazine Esperanto. He became General Director of the World Esperanto Association in 1924; he left the post in 1934, when he resigned, as a form of protest, during the World Esperanto Congress in Stockholm. Since 1936, when the association split into two branches (headquartered respectively in Geneva and London), he began once again to serve as a redactor for the Genevan association. After the reunification of the two associations, in 1947, he joined the governing council of the reborn UEA and started caring after the magazine.
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However, Judah is more correctly consider redactor of the Mishna, rather than its author. The Mishna is based on the systematic division of the halakhic material as formulated by Rabbi Akiva; Judah following in his work the arrangement of the halakot as taught by Rabbi Meir (Akiva's foremost student).Sanhedrin 86a Judah's work in the Mishnah appears both in what he included and in what he rejected. The volume of tannaitic statements not included in the Mishna (but recorded in the Tosefta and in the baraitot of both Talmuds) shows that Judah had no small task in selecting the material that he included in his work.
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Martin was born in Saint-Quentin into an upper-middle-class family. Trained as a notary, he followed this profession for some time but having achieved success with an historical romance, Wolfthurm (1830), he applied himself to historical research. Martin sat in the Assemblée Nationale as deputy for Aisne in 1871, and was elected on 13 June 1878 to seat number 38 of the Académie française,Académie française: Henri Martin but he left no mark as a politician. Redactor at the Siècle, he was also mayor of the 16th arrondissement of Paris in 1870, deputy of Paris in 1871, senator in 1876, and one of the founders and the first president of the Ligue des Patriotes.
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The Daoist scholar, pharmacologist, and alchemist Tao Hongjing (456-536) was the redactor-editor of the basic Shangqing revelations and a founder of the Shangqing School (Pregadio 2008: 1002). Most of what is known about Yang Xi derives from Tao's scholarly and detailed writings. In 483, Tao became fascinated with the Shangqing revelations given to Yang Xi more than a century earlier. Tao's Daoist master Sun Youyue (孫遊岳, 399–489)—who had been a disciple of Lu Xiujing (陸修靜, 406–477), the standardizer of the Lingbao School rituals and scriptures—showed him some fragments of Yang Xi's and Xu Hui's original textual manuscripts (Russell 2005, Strickmann 1977: 39).
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Lamberto Sposini (born 1952) is an Italian journalist, news speaker and television presenter. Born in Foligno, Sposini started his career as a journalist for the newspaper Paese Sera, then in 1978 he became a collaborator of RAI TV, working as a redactor, a correspondent and as a news speaker of TG1. In 1991 he moved to Mediaset, where he co-founded the TG5 and became one of its news speaker. After a short comeback at TG1 which he left in 2006 as a result of the disagreements with the new editor in chief Carlo Rossella, in 2008 he became the presenter of La Vita in diretta, a Rai 1 television program broadcast in the afternoon.
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The Book of Exodus is also divided between the Yahwist and P, and the usual understanding is that the Priestly writers were adding to an already-existing Yahwist narrative. P was responsible for chapters 25–31 and 35–40, the instructions for making the Tabernacle and the story of its fabrication. While the classical documentary hypothesis posited that the Priestly material constituted an independent document which was compiled into the Pentateuch by a later redactor, most contemporary scholars now view P as a redactional layer, or commentary, on the Yahwistic and Deuteronomistic sources. Unlike J and D, the Priestly material does not seem to amount to an independent narrative when considered on its own.
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Linguistically, the text of Rawlinson B 512 is similar to Harley 5280, especially at the beginning; and there are also innovations in common with the Book of Leinster, showing that the redactor clearly had more than one manuscript at his disposal. In one instance the diction seems to come closer to the form of the original than any other surviving manuscript. An interpolation concerning Cú Roí points to this version's origin in Munster. In spite of some miscomprehension of the story on the part of the revisionist scribe, the literary style as a whole is somewhat smoother than in the earlier version, which Rudolf Thurneysen points out is of help for the understanding of the tale.
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Camus earned a baccalauréat in philosophy in Clermont- Ferrand, Auvergne, in 1963. He studied law at a non-university college, St Clare's, Oxford (1965–1966), earned a bachelor in French literature at the Sorbonne University in Paris (1969), a master in philosophy at the Paris Institute of Political Studies (1970), and two Master of Advanced Studies (DES) in political science (1970) and history of law (1971) at the University Panthéon-Assas. He taught French literature at the Hendrix College in Conway, Arkansas from 1971 to 1972, then was redactor in political sciences for the encyclopedia publisher Grolier from 1972 to 1976. He was also a professional reader and literature advisor at French book publisher Denoël from 1970 to 1976.
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But scholars supporting the three-stage Q development hypothesis, such as Burton L. Mack, argue that Q's unity comes not only from its being shared by Matthew and Luke, but also because, in the layers of Q as reconstructed, the later layers build upon and presuppose the earlier ones, whereas the reverse is not the case. So evidence that Q has been revised is not evidence for disunity in Q, since the hypothesised revisions depend upon asymmetric logical connections between what are posited to be the later and earlier layers.The Lost Gospel: The Book Q and Christian Origins, Macmillan Co. (1993, paperback 1994). Some biblical scholars believe that an unknown redactor composed a Greek-language proto-Gospel.
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These ideas include treating the cow as sacred, extensive use of terms and same metaphors that are pervasive in the Hindu scriptures – the Vedas, and the inclusion of theory of Karma, self (Atman) and Brahman (metaphysical reality) along the lines of those found in ancient Hindu texts. However, adds Engler, the text also includes another layer of ideas, where empirical rational ideas flourish in competition or cooperation with religious ideas. The text may have Buddhist influences, since a redactor named Nagarjuna has raised many historical questions, whether he was the same person of Mahayana Buddhism fame. Zysk states that the ancient Buddhist medical texts are significantly different from both Sushruta and Caraka Samhita.
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While it seems clear that the Arraiza family remained key owners of Montejurra it is not known who initially was actually steering the monthly, be it as editor-in- chief or as a business manager. Until 1966 none of the issues named a director, editor or redactor jefe; editorials were unsigned and emphasis seemed to be on collective work. Historiographic works on Carlism of the early 1960s usually single out Ramón Massó Tarruella and Pedro J. Zabala Sevilla as key engineers of the propaganda campaign mounted by the Progressist faction of Carlism,Martorell Pérez 1999, pp. 443-462 yet it is not known whether resident in Madrid, they were in position to steer the Pamplona-based monthly.
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The redactor of the CD text allows that the covenant is open to all Israelites who accept the sect's halakha, while condemning the others as the "wicked of Judah" against whom God would direct "a great anger with flames of fire by the hand of all the angels of destruction against persons turning aside from the path". The text states that those who abandon the true covenant "will not live". The Damascus Document is a composite text edited together from different sections of a larger source, and scholars have attempted to place the different sections in a chronological order to generate a more complete work of the original using evidence from the Dead Sea Scrolls.
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In the U.S., Tudoran founded and ran two magazines, Agora (funded by the Foreign Policy Research Institute in Philadelphia, 1987–1992) and Meridian (Washington, D.C., 1990–1991), and worked as an international broadcaster at the Voice of America. He was also a guest lecturer at the University of Connecticut (1986), and a research fellow at The Catholic University of America (1987).Biography, at IFES He then started working for the International Foundation for Election Systems (IFES), a Washington, D.C.-based organization. From 2004 to January 2007, Tudoran was editor in chief of Democracy at Large, a publication of that organization; Marina Constantinoiu, "Dorin Tudoran, redactor-şef în SUA" , Jurnalul Național, November 13, 2004 currently, he is Senior Director for Communications and Research at IFES.
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EFE logotype Upon return to Madrid Pascual was employed in the central office of Agencia EFE, the official Spanish news agency.Errea Iribas 2007, p. 443 It is not clear what his role in the company structures was in the early 1970s; according to one source he worked as redactor-jefe, a senior editor responsible for news released during his shift. Already at that time he was a respected figure in the world of Madrid media; in 1973 he was among the first ones to move into the co-called Ciudad de los Periodistas, a complex of five high-rise residential buildings commissioned by Asociación de la Prensa, in the 21st century still dubbed "the best place to live in Madrid".
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Ancient sources invariably identify this disciple with the Evangelist, and many modern scholars agree, though others consider that John the Evangelist fashioned the testimony of the Beloved Disciple into a Gospel, as Mark did for Peter, or hold on other grounds that the two are not identical. Further identification of the Beloved Disciple and/or the Evangelist with John the Apostle has been variously defended and impugned. Some scholars see the Gospel's “and we know that his testimony is true,”. as indicating a second hand, of a hypothetical “John the Redactor” or some group of elders certifying the work. Bauckham, however, argues that this is simply the “we of authoritative testimony” of the author himself, used also in the Epistles.
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The only surviving copy of the Chronicle of 819 was made by a certain Severus for his uncle David, a monk of Qarṭmin consecrated bishop of Ḥarrān by John IV. Andrew Palmer therefore suggests that the Chronicle of 846 is the work of David, who commissioned his nephew to make a copy of an earlier chronicle for this purpose. Even he is not the main author of the Chronicle of 846, he may be the compiler who extended it from 784 to 846 and interpolated information from the Chronicle of 819. Elsewhere, Palmer suggests that Nonnus of Ḥarrān, a monk of Qarṭmin who became bishop of Ṭur ʿAbdin shortly before 845, may have been the final redactor of the Chronicle of 846.
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Back to his country, he collaborated with journals and magazines, among them the "Paraguayan Institute Magazine" that, influenced by Guanes, included permanently a section devoted to poetry of young authors like Ignacio A. Pane, Juan E. O'Leary, Guanes himself among the local, and of foreigners like Victorino Abente y Lago and Martín de Goycochea Menéndez. He cultivated the journalistic satyr using the alias of "Uncle Camándulas". He was redactor of "El Diario", "La Tribuna" and "El Orden", important journals related to the so-called "Paraguayan Novecentism", an aural movement and with great literary production in the Paraguay of that times. He taught "Literary Preceptive" in the National High School of the Capital and translated English and Portuguese literature to the Spanish.
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Mormon is believed by members of The Church of Jesus Christ of Latter-day Saints to be a prophet-historian and a member of a tribe of indigenous Americans known as the Nephites, one of the four groups (including the Lamanites, Jaredites, and Mulekites) described in the Book of Mormon as having settled in the ancient Americas. According to the Book of Mormon, the prophet Mormon engraved an abridgement of his people's history on golden plates. Based on the chronology described in the book, Mormon lived during the 4th century AD. As a narrator in the text, Mormon presents himself as a redactor. He quotes and paraphrases other writers, collects and includes whole texts by other authors, contributes running commentary, and also writes his own narrative.
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When Céspedes composed her first verses, she received the support of her distant relative Carlos Manuel de Céspedes, who declared Cuban independence in 1868, who also chose her first pseudonym: "La Calandria." During this period, Carlos Manuel was still living in Bayamo. She published her first poems in 1855 in Semanario Cubano and El Redactor in Santiago de Cuba, sometimes under the pseudonyms of "La Serrana" and Carlos Enrique Alba. She collaborated on "La Regeneración," published in Bayamo; "La Antorcha," in Manzanillo; "La Alborada" and "Eco de Villa Clara," in Santa Clara; "El Fomento" and "Hoja Económica," in Cienfuegos; "Corre de Trinidad" and "La Abeja," in Trinidad; "La Prensa" and "El Kaleidoscopio;" "La Idea" y "Cuba Literaria" in Havana; and "La Moda Elegante" in Cádiz, Spain.
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Tanḥuma A, also called Tanchuma Buber, is the collection published by S. Buber,Wilna, 1885 who gathered the material from several manuscripts. Buber claimed that this collection, consisting of homilies on and aggadic interpretations of the weekly sections of the Pentateuch, was the oldest of the three, perhaps even the oldest compilation of its kind arranged as a running commentary on the Pentateuch, and he identified several passages which he saw as being quoted by Bereshit Rabbah. Buber postulated that this midrash (Tanḥuma) was edited in the 5th century, before the completion of the Babylonian Talmud. Buber cites a passage in the Babylonian Talmud that seems to indicate that the redactor of that work had referred to the Midrash Tanḥuma.
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Each latent or operant individual has a different combination of these abilities and, amongst the Tanu, those with similar abilities were organized into guilds, called the Five Guilds Mental, each with a guild leader. As of the start of the first novel, "The Many Colored Land", the leaders of the five Tanu guilds were as follows: the Coercer Guild was led by the human Sebi-Gomnol (formerly the embittered Eusebio Gomez-Nolan, ennobled because he invented the controlling silver and grey torcs). The Creator Guild followed Aluteyn Craftsmaster, while the Farsensor Guild was led by Mayvar Kingmaker. The Psychokinetic Guild followed highly influential Nodonn Battlemaster (leader of the Wild Hunt), and the Redactor Guild was led by peaceful Dionket, Lord Healer.
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Chinese scholarly commentaries on the Zhuangzi, dating back to Guo Xiang (252-312 CE), the earliest redactor and editor of the text, provide invaluable information on understanding zhīyán (卮言, "goblet words"). For semantic perspective, summaries of how major commentators explain the related terms yùyán (寓言, "lodged words") and zhòngyán (重言, "weighted words") or chóngyán (重言, "repeated words") will be presented first. Most Zhuangzi commentaries agree that zhiyan are divided into yuyan and zhongyan subcategories, which are overlapping as the percentages require (Tucker 1984: 23-24). Yùyán. Guo Xiang notes that yù (寓, "lodge; reside; relocate") means jì (寄, "lodge at temporarily; stop over; entrust to; confide in") [the words of] another person (寄之他人).
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J begins with , the departure from Sinai, the story of the spies who are afraid of the giants in Canaan, and the refusal of the Israelites to enter the Promised Land—which then brings on the wrath of Yahweh, who condemns them to wander in the wilderness for the next forty years. J resumes at chapter 16, the story of the rebellion of Dathan and Abiram, which was spliced together with the account of Korah's rebellion from P by the Redactor. It is generally also believed that J provides large portions of chapters 21 to 24, covering the story of the bronze serpent, Balaam and his talking ass (although Friedman attributes this to E), and finally ending with the first verses of the Heresy of Baal Peor.
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Nathan's original Judeo-Arabic commentary of the Mishnah served as the basis for a later recension made by a 12th-century anonymous author and copyist,Schlossberg, E. (2005), p. 281Assaf, Simcha (Kiryat Sefer 1933) presumes that the copyist and redactor lived between the years 1105 CE and 1170 CE, based on the fact that the last of the exegetes mentioned by the copyist is Rabbi Isaac Alfasi (1013–1103), while not mentioning at all in his work the explanations given by Maimonides (born 1135), who also compiled a Judeo-Arabic commentary on the Mishnah (see: Nathan ben Abraham (1955), vol. 1, Preface written by Mordecai Yehudah Leib Sachs, appended at the end of the book). believed to be of Yemenite Jewish provenance.
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He also developed a language, called "Salvador", which sought to become universal, but received very little support from the intellectuals of his time, despite everything, Gavidia published some poems in "Los Argonautas" "Language Salvador", among which stand out "The Argonauts" and "A Marconi". The year 1887 contracted marriage with the daughter of the journalist Carlos Bonilla. A year later, he founded the newspaper "El semanario noticioso", which was published every Thursday, as well as the Academy of Sciences and Fine Arts of San Salvador. After the overthrow of the general Francisco Menéndez Valdivieso, Gavidia exiled of the country and continued his journalistic activity in Costa Rica, where he was director of "La Prensa Libre" between 1891 and 1892; and later in Guatemala worked like co-redactor of "El bien público" of the city of Quetzaltenango.
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Russell suggests that the connection to Jeroboam may have been later, possibly coming from a Judahite redactor. Pauline Viviano, however, concludes that neither the references to Jeroboam's calves in Hosea (Hosea 8:6 and 10:5) nor the frequent prohibitions of idol worship in the seventh-century southern prophet Jeremiah show any knowledge of a tradition of a golden calf having been created in Sinai. Some of the earliest evidence for Judahite traditions of the exodus is found in Psalm 78, which portrays the Exodus as beginning a history culminating in the building of the temple at Jerusalem. Pamela Barmash argues that the psalm is a polemic against the Northern Kingdom; as it fails to mention that kingdom's destruction in 722 BCE, she concludes that it must have been written before then.
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The large number of suffixes can be seen through a glimpse of just those used to form nouns referring to a type of person: -er- (molinero - miller), -or- (redactor - editor), -ari- (millionario - millionaire), -on- (spion, spy), -ard (mentard, liar), -astr- (poetastro, lousy poet), -es (franceso, Frenchman), -essa (reyessa, queen). In de Wahl's opinion it was always preferable to opt for a productive suffix than to be forced to coin new words from completely new radicals later on. De Wahl published in 1922 a modification of Otto Jespersen's principle that "the best language is that which is easiest for the greatest number of people", stating that the international language should be easiest for the majority of those who need it (lit. who must apply it), or in other words those that need it in international relations.
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145 he re-launched Correo Catalanfollowing La Octubrada it was re-named to El Fenix; Solferino re-launched it, though the original title Correo Catalan was changed to El Correo Catalan and enforced personal changes in its managing and editorial structures.Morales was moved from director to redactor jefe, while Junyent was made new director, Canal 2006, p. 189; Solferino had already some experience with the press; in 1895-97 he was owner of El Nuevo Cruzado, a weekly issued by the Barcelona Juventud organization, Canal 1998, p. 148 As aging Janer was in his mid-70s, Solferino was gradually emerging as the key Carlist politician in Catalonia. Not a rally-type public speaker,he was seldom reported by the press as speaking at public gatherings, though at times he did appear, see La Epoca 23.04.
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He advanced to become head of the politics department and assistant editor in chief before leaving the paper. From 2005 until December 2007, he was editor in chief of the new Gândul. In 2008, he joined Cotidianul's editorial council. Later that year, he became the newspaper's editor in chief, "Adrian Ursu, noul redactor-şef la Cotidianul" ("Adrian Ursu, New Editor in Chief of Cotidianul"), Mediafax, 2 September 2008; accessed November 22, 2009 departing from that position in 2009 to become editorial director of Realitatea TV, "Cornel Nistorescu - noul director al Cotidianul, Adrian Ursu - director editorial Realitatea TV" ("Cornel Nistorescu - New Director of Cotidianul, Adrian Ursu - Editorial Director of Realitatea TV"), Mediafax, 31 July 2009; accessed November 22, 2009 and from the editorial council shortly thereafter when it was disbanded.
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The Mishna in the beginning of Avot and (in more detail) Maimonides in his Introduction to Mishneh Torah records a chain of tradition (mesorah) from Moses at Mount Sinai down to R' Ashi, redactor of the Talmud and last of the Amoraim. This chain of tradition includes the interpretation of unclear statements in the Bible (e.g. that the "fruit of a beautiful tree" refers to a citron as opposed to any other fruit), the methods of textual exegesis (the disagreements recorded in the Mishna and Talmud generally focus on methods of exegesis), and Laws with Mosaic authority that cannot be derived from the Biblical text (these include measurements (e.g. what amount of a non-kosher food must one eat to be liable), the amount and order of the scrolls to be placed in the phylacteries, etc.).
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For almost a century prior to Whybray's book, a scholarly consensus had developed regarding the question of Pentateuchal origins the composition and dates of the first five books of the Old Testament. In the closing decades of the 19th century Julius Wellhausen published Prolegomena zur Geschichte Israels, in which he had set out the definitive version of the historical development of the Hebrew bible. According to this hypothesis, the Pentateuch Genesis, Exodus, Leviticus, Numbers and Deuteronomy was originally four separate documents, retelling the same episodes and stories, but with differing emphases designed to further the theological and political agendas of their authors. Their combination by a Redactor (editor) into a single narrative spread over five books had resulted in many inconsistencies and repetitious stories, which could be analysed through the methodology of source criticism to reconstruct the original documents.
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Susanna and the Elders by Guido Reni La Casta Susana- Juan Manuel Blanes Susanna (: "lily"), also called Susanna and the Elders, is a narrative included in the Book of Daniel (as chapter 13) by the Roman Catholic and Orthodox churches. It is one of the additions to Daniel, considered apocryphal by Protestants. It is listed in Article VI of the 39 Articles of the Church of England among the books which are read "for example of life and instruction of manners", but not for the formation of doctrine. It is not included in the Jewish Tanakh and is not mentioned in early Jewish literature, although the text does appear to have been part of the original Septuagint from the 2nd century BC,New American Bible (Revised Edition), Footnote a and was revised by Theodotion, a Hellenistic Jewish redactor of the Septuagint text (c.
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Some scholars who follow the Documentary Hypothesis find evidence of four separate sources in the parashah. Professor Richard Elliott Friedman, of the University of Georgia, attributed the overwhelming majority of the parashah, , to the Elohist (sometimes abbreviated E), who wrote in the north, in the land of the Tribe of Ephraim, possibly as early as the second half of the 9th century BCE. Friedman attributed to the Priestly source, who wrote in the 6th or 5th century BCE. Friedman attributed the words "and went up into the mountain" in to a later Redactor (sometimes abbreviated R). And Friedman attributed the conclusion of , the words "and Moses was in the mount forty days and forty nights," to the Jahwist (sometimes abbreviated J), who wrote in the south, in the land of the Tribe of Judah, possibly as early as the 10th century BCE.
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Tišma was born in Horgoš, Kanjiža on the present-day border of Serbia and Hungary, to a Serbian father and a Hungarian-speaking Jewish mother. He completed his elementary and middle school education in Novi Sad before going on to study economy and French language and literature in Budapest during World War II, finally graduating in Germanistics from the University of Belgrade Faculty of Philology. From 1945 to 1949 he worked as a journalist for Slobodna Vojvodina and Borba newspapers, and then as editor and redactor at Matica srpska until his retirement in 1982. He became a corresponding member of the Vojvodina Academy of Sciences and Arts (VANU) in 1979 and was promoted into a regular member in 1984, and subsequently became a regular member of the Serbian Academy of Sciences and Arts (SANU) upon their fusion 1992.
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The story of the Exodus may, therefore, have originated only a few centuries earlier, perhaps in the 9th or 10th BCE, and taken different forms in Israel and Judah. Combined with the almost uniform consensus that the Exodus is no more than a legend, it spells problems for the largest beam of support for the Kenite hypothesis. Even if there truly is a kernel of truth to the narratives as those who postulated the theory had hoped, be it the historical Moses (whomever that may have been) or some sort of Israelite connection to Mount Sinai, there's no reasonable way to identify which is what — which elements were historical and which were invented to justify controversial viewpoints contemporary to the redactor(s); which elements were part of the 'original' Urtext of the Exodus mythos and which are later additions; etc. and how these conclusions are determined.
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The third aggadic midrash to the Pentateuch bearing the name of Tanḥuma became the standard published edition, and it contains many passages taken from A and B. It is, in fact, an amended edition of the two earlier works, with various additions by later authors. Its homilies on Genesis are original, although they contain several revised passages from Tanḥuma A as well as from the Yelammedenu, the Babylonian Talmud being largely drawn upon for additional interpretations and expositions. The part referring to Exodus is borrowed almost entirely from the Yelammedenu, with the exception of the Vayakhel and Pekudei sections, which contain homilies not embodied in the lost work. For the portions to the books of Leviticus, Numbers, and Deuteronomy the redactor of this midrash has made extensive use of the material that he found in Tanḥuma A, which he has revised and supplied with numerous additions.
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In 2001, she began her career on television on the news channel LCI as a redactor and commentator. In November of that year, she joined the news channel I-Télé from the Canal+ Group. In January 2002, she began co-hosting the midday news on both Canal+ and I-Télé, that she even presented alone during summer 2002. The news program is broadcast for the 2002–03 season, then removed from the list of Canal+. During the 2003–04 season, she presented the weekend news on Canal+ and also including a weekly chronicle in Merci pour l'info, the prime time program presented by Emmanuel Chain on the same channel. From September 2004 to June 2006, she co-hosted the program La Matinale on Canal+. The program is also broadcast on I-Télé during the 2004–05 season. In September 2006, she left the presentation of the program and was replaced due to maternity leave.
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231; most detailed account of the El Fuerista episode in José-Ángel Zubiaur Carreño, El Fuerista. Órgano antiborreguil 1-4, [in:] Cabos sueltos y retales de la Historia reciente blog, available here according to some authors he was its "redactor principal".Josep Miralles Climent, La rebeldía carlista. Memoria de una represión silenciada: Enfrentamientos, marginación y persecución durante la primera mitad del régimen franquista (1936–1955), Madrid 2018, , p. 351 The initiative did not go unnoticed by the authorities;even though there were only 5 issues of El Fuerista published and each issue was printed in 500-3,000 copies, José-Ángel Zubiaur Carreño, "El Fuerista. Órgano antiborreguil" (2), [in:] Cabos sueltos y retales de la Historia reciente blog 31.03.17, available here despite his professional standing as a lawyerZubiaur practiced as a lawyer and was member of the Pamplona Colegio de Abogados, see El MICAP festeja a su patrona, [in:] MICAP service 17.12.12, available here the same year he was repeatedly briefly detained by the security.Solidaridad Obrera 30.09.
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Second, the Neiye does not contain the kind of sustained argumentation typically found in 3rd-century BCE philosophical essays, and it shows only a loose principle of organization between its verses. Third, the absence of the correlative cosmology of yin and yang and the Five Phases, characteristic of 3rd-century BCE texts. Using redaction criticism – analyzing the production a text from how the redactors (editors, compilers) combined and arranged the source materials – Roth found that the Xinshu II is an original prose essay in which the redactor deliberately extracted and rearranged Neiye verses for the purpose of advocating the political benefits of inner cultivation methods (1994: 34). It thus complements Xinshu I and accounts for the Guanzi labeling them as parts of one essay (1999: 26). More specifically, Roth proposes that the Neiye's exclusively verse format and absence of political thought would support a date of mid-4th century at the latest.
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The Bible with Sources Revealed, pages 3–5, 102–06. And these scholars attribute the bulk of chapter to the Elohist, with insertions in by the Priestly source (sometimes abbreviated P) who wrote in the 6th or 5th century BCE and a late Redactor (sometimes abbreviated R).Richard Elliott Friedman. The Bible with Sources Revealed, pages 99–102. For a similar distribution of verses, see the display of Genesis according to the Documentary Hypothesis at Wikiversity. Professor James H. Charlesworth, Director of the Dead Sea Scrolls Project at Princeton Theological Seminary, reported the strengthened relation between the biblical narrative of Genesis 41:39-42:46 and the pseudoepigrapha Ancient Greek History of Joseph.Two fragments belonging to the British Museum have been published in the , under number 226 and 227 (pages 187-90), and Milne's transcriptions have been reproduced in A.M. Denis's Fragmenta Pseudoepigraphorum Quae Supersunt Graeca (PVTG 3; Leiden 1970; pp.253f).
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For Porphyry, Daniel must be disproved in order to block the strength of the predictions about Jesus, specifically those with ordered lists of kings and the time of His arrival, even to counting the years—a comment on the seventy-weeks prophecy. So, Porphyry proposed a unique invention that has become the only other method of interpretation of Daniel. All modern, non- historicist methods are based solidly on Porphyry's concept. He suggested that the book of Daniel was written by some unknown Jewish redactor who, during the time of Antiochus Epiphanes, (d. 164 B.C.), collected the traditions of Daniel's life and wrote a history of current events but in the future tense, incorrectly dating them back to the 6th century BC. The general attack against the early date is focused primarily on chapter 11, which, it was broadly assumed, offers a elaborate description of the era of Antiochus Epiphanes and the Maccabean Wars.
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A statement repeated throughout the epilogue, "In those days there was no king in Israel" (, , , and ) implies a date in the monarchic period for the redaction (editing) of Judges. Twice, this statement is accompanied with the statement "every man did that which was right in his own eyes", implying that the redactor is pro-monarchy, ( and ) and the epilogue, in which the tribe of Judah is assigned a leadership role, implies that this redaction took place in Judah. Since the second half of the 20th century most scholars have agreed with Martin Noth's thesis that the books of Deuteronomy, Joshua, Judges, Samuel and Kings form parts of a single work. Noth maintained that the history was written in the early Exilic period (6th century BCE) in order to demonstrate how Israel's history was worked out in accordance with the theology expressed in the book of Deuteronomy (which thus provides the name "Deuteronomistic").
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Jellinek thinks that there were several aggadic midrashim to Song of Songs, each of which interpreted the book differently, one referring it to the exodus from Egypt, another to the revelations on Mount Sinai, and a third to the Tabernacle or the Temple in Jerusalem; and that all these midrashim were then combined into one work, which (with various additions) forms the present Shir ha-Shirim Rabbah. According to Jellinek, this midrash is older than the Pesikta de-Rav Kahana, which (he holds) has borrowed entire passages from it. Theodor has shown, however, that it was composed at a later date than the Pesikta de-Rav Kahana, from which it has borrowed entire passages. The author of Shir ha-Shirim Rabbah, intending to compile a running midrash on Song of Songs, took the comments on the several verses from the sources which he had at hand, and the changes and transpositions which he made are similar to those made by the redactor of the Yalkut Shimoni; in fact the midrash is similar in many ways to a "yalkut".
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1260) #361r: Heinrich von Dettingen (well documented during 1236–1300; of a family of ministeriales of Reichenau abbey) #362r: Rudolf der Schreiber (unidentified) #364r: Meister Gottfried von Straßburg (died c. 1210) #371r: Meister Johannes Hadlaub (of Zürich, fl. 1300, possibly the redactor of the codex) #381r: Regenbogen ("Rainbow", an unidentified Alemannic poet, depicted as a smith) #383r: Meister Konrad von Würzburg (died 1287) #394r: Kunz von Rosenheim (unidentified, perhaps not a poet but the owner of a songbook used as a source) #395r: Rubin von Rüdeger (unidentified) #396r: Der Kol von Nüssen (unidentified, perhaps of Neunzen near Zwettl; the poems date to the 1230s or 1240s) #397v: Der Dürner (unidentified, perhaps of Mengen, Swabia) #399r: Meister Heinrich Frauenlob (Heinrich von Meißen, born c. 1250) #407r: Meister Friedrich von Sonnenburg (unidentified; poems date to the 3rd quarter of the 13th century) #410r: Meister Sigeher (fl. 1250–1260s; perhaps identical with a Sicherius iuculator active in Metz, possibly a Tyrolian) #412r: Der wilde Alexander (an unidentified Alemannic poet of the late 13th century) #413v: Meister Rumslant (fl.
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', Freedman, D. N. (1996). Vol. 1: The Anchor Yale Bible Dictionary (1006). New York: Doubleday.'While also somewhat conservative in his approach to the figures in MT, Tadmor’s pragmatic reconstruction delves into the process by which the redactor(s) of Kings compiled their chronological framework from heterogeneous materials, sometimes leaving traces in textual inconsistencies (Tadmor EncMiqr 4: 45).', Freedman, D. N. (1996). Vol. 1: The Anchor Yale Bible Dictionary (1006). New York: Doubleday. and McFall.'It remained then for others to complete the application of principles that Thiele used elsewhere, thereby providing a chronology for the eighth-century kings of Judah that is in complete harmony with the reign lengths and synchronisms given in 2 Kings and 2 Chronicles. The most thorough work in this regard was Leslie McFall’s 1991 article in Bibliotheca Sacra.22 McFall made his way through the reign lengths and synchronisms of Kings and Chronicles, and using an exact notation that indicated whether the years were being measured according to Judah’s Tishri years or Israel’s Nisan years, he was able to produce a chronology for the divided monarchies that was consistent with all the scriptural texts chosen.', Young, Roger, 'Inductive And Deductive Methods As Applied To OT Chronology', Master's Seminary Journal Volume 18. 2007 (1) (105–106).
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