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59 Sentences With "profaning"

How to use profaning in a sentence? Find typical usage patterns (collocations)/phrases/context for "profaning" and check conjugation/comparative form for "profaning". Mastering all the usages of "profaning" from sentence examples published by news publications.

"Nasser Algassabi must be stopped and persecuted for profaning Islam and its followers," one Twitter user posted.
His unusual apology came after he used his first homily of the new year to denounce violence against women, which he compared to profaning God.
Pope Francis has repeatedly condemned Islamist militants in recent years, saying followers of religions who carry out acts of fundamentalism or terrorism are profaning God's name.
By targeting a house of worship, rather than a private home or business, the attacker has committed a powerful symbolic transgression: profaning a space that is both sacred and communal.
Finally Garfield reached the scene in which Rodrigues steps on the fumie, profaning the God he believes in and renouncing the faith he has come halfway across the world to preach.
ROME (Reuters) - Pope Francis condemned "unprecedented violence" by Islamist militants, saying at a Good Friday service that followers of religions who carried out acts of fundamentalism or terrorism were profaning God's name.
In the homily, Francis spoke out against violence toward women, likening it to profaning God and saying that they should be more involved in decision making at high levels (The Associated Press).
VATICAN CITY — Pope Francis is pinning much of his hopes for a more peaceful world in the new year on women, saying violence against them is akin to profaning God and calling for them to be increasingly involved in making major decisions.
Some countries, such as Germany, have laws prohibiting certain acts, such as dancing and horse racing, that are seen as profaning the solemn nature of the day.
Death to the bad intellectuals!" Unamuno continued: "This is the temple of intelligence, and I am its high priest. You are profaning its sacred domain. You will win [venceréis], because you have enough brute force.
The General Rules of the Methodist Church similarly require "attending upon all the ordinances of God" including "the public worship of God" and prohibit "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling".
Activists hang a rainbow flag on the Maria Konopnicka monument in Kraków, 11 August 2020 Profaning a monument (), also translated as insulting a monument, is criminalized by Article 261 of the Criminal Code of Poland, punishable by a fine or restriction of liberty.
It was shallow with a raised center so that when held in the palm, the thumb could be placed on the raised centre without profaning the libation, as it is poured into the focus, or sacred fire. The patera was the special emblem of the epulones. The paten used today by Roman Catholic priests, omits the raised center.
The area around the church became a training ground of a unit of the Russian 58th army stationed nearby. In 2001, the president of Ingushetia, Ruslan Aushev, accused the military personnel of profaning the monuments of the Dzheirakh district by "setting up a latrine" near the Tkhaba- Yerdy Church. He also said a military helicopter had destroyed an adjacent burial site.Russia: Army Accused Of Desecrations.
One of these frequent cases was God's name, which was not to be pronounced in fear of profaning the "ineffable name". Instead, wherever (YHWH) appears in the kethib of the biblical and liturgical books, it was to be read as (adonai, "My Lord [plural of majesty]"), or as (elohim, "God") if adonai appears next to it.The vowel points of Jehovah – Jehovah. Dictionary Definitions. askdefinebeta.com.
Until 1935 the Company discouraged planters from bringing their families. The company forbade swearing, drunkenness or profaning the Sabbath and warned against the evils of idleness. Bell was instructed to seize and destroy "cards and Dice and Tables" that had been sent to the island. Despite or because of this, there were intense disputes among the occupants of the island throughout the life of the colony.
The Hurlers, looking south On Craddock Moor, near Minions, are "The Hurlers". These consist of three separate Bronze Age stone circles with thirteen, seventeen and nine surviving stones. Local tradition maintains that they are men turned to stone for profaning the Lords Day by taking part in a hurling match. The arrangement of the stones led to the name and was recorded as far back as 1584 by John Norden.
The same year Trojanowska teamed up with another rock band, Stalowy Bagaż, with whom she recorded an EP and performed at the Opole Festival. Their performance drew controversies as the singer was wearing a red tie on stage, typical for the outfit of the members of Union of Polish Youth. The organisation accused her of profaning the Union. In the meantime, Trojanowska appeared in several Polish feature films and TV series.
When Jane tries to convince Tarzan to call more elephants, she explains to him about hauling the ivory away. Tarzan, thinking that taking the ivory is profaning the burial ground, refuses. In addition, he refuses to even lead them to the burial ground, now that he knows of their intent. Arlington and Holt have everything they own tied up in this venture and are frantic to continue on.
13:15-19, 13:21-22), but also are taken up the > whole time in the public and private exercises of His worship, and in the > duties of necessity and mercy (Is. 58:13). Likewise, the General Rules of the Methodist Church required "attending upon all the ordinances of God" including "the public worship of God" and prohibited "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling".
The story takes place in Ancient Rome, following the Carthaginian triumph at the Battle of Cannae. Fausta, daughter of Fabius, has allowed the sacred fires to burn out at the Temple of Vesta, profaning the sanctuary. After failed attempts to escape her fate, to be buried alive wrapped in a black veil, Fausta returns to Rome to accept her punishment. As she is being led to execution, her blind grandmother, Posthumia, hands her Fabius' dagger.
In The Eumenides of Aeschylus (458 BC), the Areopagus is the site of the trial of Orestes for killing his mother (Clytemnestra) and her lover (Aegisthus). Phryne, a hetaera of the 4th century BC who was famed for her beauty, appeared before the Areopagus accused of profaning the Eleusinian mysteries. One story has her letting her cloak drop and so impressing the judges with her almost divine form that she was summarily acquitted.(Athenaeus, Deipnosophistae, XIII.
Clodius managed to gain entry to the rites, disguised as a woman, apparently with the intention of seducing Pompeia, but was discovered in the course of the evening. Clodius' mere presence at the rites was sacrilegious, but profaning the ceremonies in order to seduce the wife of the Pontifex Maximus was regarded as an even greater offense to the goddess.M. Beard, S. Price, & J. North, Religions of Rome: A History, vol. I, Cambridge University Press (1998), pp.
Probably Nicholas contributed to accusing him of profaning the tomb of Casimir the Great and stealing the coronation insignia, which meant that Jan was deprived of office. After the death of Jan of Lutogniew, the Poznań bishop's office slowed down. On May 7, 1375, he received the sacrament and sat on the throne of the Poznań bishop.Hierarchia Catholica, Volume 1, Page 408 As a bishop he began reconstruction in the Gothic style of the Poznań Cathedral and surrounded Słupca with walls.
This represents the boy's passage into manhood. Irish Catholics of old employed a similar practice, whereby "ejaculations" were used to express frustration without cursing or profaning (taking the Lord's name in vain). This typically involved the recitation of a rhyming couplet, where a shocked person might say, "Jesus who, for love of me / Died on the Cross at Calvary" instead of "Jesus!" This is often abbreviated simply to "Jesus-hoo-fer-luv-a-me", an expression still heard among elderly Irish people.
They are blindfolded, and the Grand Inca declares that their punishment for profaning the temple is to die at the stake, but grants them one last wish: they are allowed to choose the day and hour of their deaths. Zorrino is separated from the others as they are imprisoned, visits them in their cell, and unfolds the little boat that Tintin had made for him. Tintin reads the newspaper and finds their salvation. He tells the Incan guard that they wish to die in eighteen days' time.
Brogitarus also became high priest of the Great Mother at Pessinus after the incumbent was removed through a law introduced by Clodius Pulcher. Cicero impugns not only this procedure but also Brogitarus' character, claiming that the priesthood "was sold for a large sum to Brogitarus, a profligate man, and unworthy of any such sacred character, especially as he had desired it not for the purpose of doing honour to the goddess, but only of profaning her temple."M. Tullius Cicero. Pro Sestio 25:56.
The Franciscans only yielded to violence persistently applied by the soldiers whom their opponents quartered upon them. In 1529 Tausen's mission at Viborg came to an end. King Frederick now recommended him to Copenhagen to preach at the church of St Nicholas, but here he found an able and intrepid opponent in Bishop Rønne. Serious disturbances thereupon ensued; and the Protestants, getting the worst of the argument, silenced their gainsayers by insulting the bishops and priests in the streets and profaning and devastating the Catholic churches.
He kisses her brutally; she recoils. This causes him dismay, as he sees no cure for himself in the marriage. Children enter, led by Love Brewster (who brings flowers for Plentiful) and the serious young Peregrine Brodrib; seeing the couple together, they delightedly begin to sing, "Plentiful Tewke hath catched the preacher!" before Bradford rebukes them for profaning the Sabbath. He reminds them of the bears that ate the children that mocked Elisha, and urges them to study their religious books; he then exits, followed by Plentiful.
They are blindfolded, and the Grote Inca (the Great Inca) declares that their punishment for profaning the temple is to die at the stake, but grants them one last wish : they are allowed to choose the day and hour of their deaths. Zorrino is separated from the others, visits them in their cell, and unfolds the little boat that Kuifje had made him. Kuifje reads the newspaper and finds their salvation. He tells the Incan guard that they wish to die in eighteen days' time.
Among sources earlier than Servius, both Pliny the Elder and Plutarch note that Valerius Soranus was punished for this violation.Pliny the Elder, Historia naturalis 3.65; Plutarch, Roman Questions 61. The late antique grammarian Solinus (1.4) also reports that Valerius Soranus was killed for profaning the name of Rome, connecting the act to the Roman goddess Angerona, whose cult statue depicted her with a sealed mouth. It has been suggested that the name was revealed in his one work for which a title is known, the Epoptides.
Members of other religious communities had no logical, historical, or moral right to dictate to Sikhs how they should conduct their affairs. The Tat Khalsa was particularly incensed at what was generally seen as Hindu interference, and more particularly Arya Samaj meddling, in Sikh affairs. The motive for Samaj spokesmen who argued for the retention of idols within the same shrine was highly suspect, because on earlier occasions when their own members had ventured to trample or smash idols there had been no public outcry against these profaning activities.
New York: Free Press, sections 6.27–28. He denied the accusations and offered to stand trial, but the Athenians did not want to disrupt the expedition any further, and his opponents wanted to use his absence to incite the people against him at a time when he would not be able to defend himself. Once he had left on the expedition, his political enemies had him charged and sentenced to death in absentia, both for the mutilation of the hermai, and the supposedly related crime of profaning the Eleusinian Mysteries.
The Fourth Doctor, travelling alone in the TARDIS, arrives on a jungle planet and encounters Leela, a savage from the local tribe, who denounces him as the Evil One of fable among her people. She has been exiled from her tribe, the Sevateem, for profaning their god Xoanon who is kept prisoner by the Evil One and his followers, the Tesh, beyond a black wall. He speaks to them through the tribe's shaman, Neeva. The Doctor finds a sophisticated sonic disruptor, which creates the force field that keeps creatures from attacking the village.
Lamachus said they should attack Syracuse right away, as it was the predominate city-state in Sicily. The fleet proceeded to Catania, where an Athenian ship arrived to inform Alcibiades that he was under arrest, not only for the destruction of the hermai, but also for supposedly profaning the Eleusinian Mysteries. Alcibiades agreed to return in his ship, but when they stopped in southern Italy at Thurii, he escaped and sailed to the Peloponnese, where he sought refuge in Sparta. Athens passed a death sentence in absentia, his guilt seemingly proven.
Rösner and twelve other Lutherans were sentenced to death on 16 November. Prince Jerzy Dominik Lubomirski led a regiment of soldiers to the city to execute the verdict. Rösner and other officials were to be decapitated for "neglecting their duty and countenancing tumult", while two others, accused of profaning the Virgin, were to be quartered, and burned. One of the convicts converted to Roman Catholicism and was spared, as was Rösner's predecessor and proxy, Jakob Heinrich Zerneke (1672–1741), a well-respected historian who had written the Chronica Thornica Nicolas Lenglet Dufresnoy, New Method of Studying History in 1711.
At the time when the worship of Dionysus was introduced into Boeotia, and while the other women and maidens were reveling and ranging over the mountains in Bacchic joy, these sisters alone remained at home, devoting themselves to their usual occupations, and thus profaning the days sacred to the god. Dionysus punished them by changing them into bats, and their work into vines.Ovid, Metamorphoses iv. 1–40, 390–415 Plutarch, Aelian, and Antoninus Liberalis, though with some differences in the detail, relate that Dionysus appeared to the sisters in the form of a maiden, and invited them to partake in the Dionysian Mysteries.
The motive for Samaj spokesmen who argued for the retention of idols within the same shrine was highly suspect, because on earlier occasions when their own members had ventured to trample or smash idols there had been no public outcry against these profaning activities. Second, there was no place for idol worship in the teachings of the Sikh gurus. Third , it was argued that when anti-Sikh forces raided the shrine in the past, only Sikh blood was shed in great abundance to preserve its sanctity. Also, Sikh resources and wealth went into the making of this magnificent temple.
"when he prepared": Prepared himself. "Now where is the wrath of the oppressor": Tomorrow comes and he is not here. '''''' :ה אמר יהוה שׁמרו משׁפט ועשׂו צדקה כי־קרובה ישׁועתי לבוא וצדקתי להגלות׃ 2 אשׁרי אנושׁ יעשׂה־זאת ובן־אדם יחזיק בה שׁמר שׁבת מחללו ושׁמר ס :1 So says the Lord, "Keep justice and practice righteousness, for My salvation is near to come, and My benevolence to be revealed." 2 Fortunate is the man (אנושׁ : 'enosh) who will do this and the person (ובן־אדם : [uben-'adam]) who will hold fast to it, he who keeps the Shabbath from profaning it and guards his hand from doing any evil.
Arguably the first kermesse was an annual parade to mark the events of the Brussels massacre of 1370 (some sources say 1369) in Brussels, when the entire Jewish population of the city were burnt alive or expelled after being accused of profaning a basket of communion hosts, which were said to have bled when stabbed. According to one source, those Jewish residents who could prove that they did not profane the hosts were not killed, but were merely banished from Brussels. Kermesse by Marten van Cleve, c. 1591-1600 These festivities still survive in the form of funfairs, while the old allegorical representations are now uncommon.
El Bulero (the shoeshine man) The fantastic tale of an vengeful crowd taking a shoeshine man from the Church of Mercy (Iglesia de La Merced), where he had taken refuge in the ancient city Gracias a Dios (now Gracias, Lempira). A punishment was meted to the populace after they beheaded him for profaning the sanctuary of the church ( _vox populi graciana_ ). La Sucia (The Filthy One) The popular story of a beautiful young woman denied marriage at the altar because she was unbaptized. She then wandered out of mind, never removing her increasingly filthy wedding dress until she died of heartbreak after her suitor married another.
A wealthy orphan raised by his first cousin, Critias, his property was confiscated for his role in profaning the Eleusinian Mysteries in 415 BC. He is commonly listed as one of the Thirty Tyrants who ruled Athens following its defeat in the Peloponnesian War, but evidence points only to his having been one of the ten men appointed by the Thirty to govern the Piraeus. He was killed in the Battle of Munichia in 403 BC when the democrats returned to Athens. This Charmides was probably not the same man as the father of the great Athenian sculptor Phidias, also named Charmides.Nails, People of Plato, 237.
The Mosaic covenant refers to a biblical covenant between God and the biblical Israelites.Jewish Encyclopedia: Proselyte: "...Isa. lvi. 3-6 enlarges on the attitude of those that joined themselves to Yhwh, "to minister to Him and love His name, to be His servant, keeping the Sabbath from profaning it, and laying hold on His covenant."": "thy stranger that is within thy gates" The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Mosaic authorship and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the 613 Mitzvot.
"Moses with the Ten Commandments" by Rembrandt (1659) The Mosaic covenant (named after Moses), also known as the Sinaitic covenant (named after the biblical Mount Sinai), refers to a biblical covenant between God and the biblical Israelites, including their proselytes.Jewish Encyclopedia: Proselyte: "...Isa. lvi. 3-6 enlarges on the attitude of those that joined themselves to Yhwh, "to minister to Him and love His name, to be His servant, keeping the Sabbath from profaning it, and laying hold on His covenant."": "thy stranger that is within thy gates" The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, traditionally attributed to Moses and collectively called the Torah or Pentateuch.
60b "Jonathan ben Joseph" occurs; and some of R. Josiah's midrashim are cited, but anonymously.Compare Sifra Vayikra Hovah 20:8, with B. M. 54a; Sifra Aharei 4:9, with Yoma 57b Contrary to the astrological views of his times, Jonathan taught the Scriptural idea of natural phenomena; quoting Jeremiah 10:2, he added: "Eclipses may frighten Gentiles, but they have no significance for Jews".Mekhilta Bo 1; compare Yalkut Shimoni Exodus 188 To the question as to the permissibility of profaning the Sabbath to save human life he answered, "The Law saysExodus 31:16 'The children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations'; but one may profane one Sabbath in order to preserve a man that he may observe many Sabbaths".
The processions of the day, hymns "Crux fidelis" by King John of Portugal, and Eberlin's "Tenebrae factae sunt", followed by "Vexilla Regis" is sung, translated from Latin as the standards of the King advance, and then follows a ceremony that is not a real Mass, it is called the "Mass of the Pre-Sanctified.". This custom is respected also by forgoing the Mass, this is to take heed to the solemnity of the Sacrifice of Calvary. This is where the host of the prior day is placed at the altar, incensed, elevated so "that it may be seen by the people" and consumed. Germany and some other countries have laws prohibiting certain acts, such as dancing and horse racing, that are seen as profaning the solemn nature of the day.
The Romanian writer was interested in those aspects of Jewish ethics which anticipated humanitarianism or pacifism, citing the Bible as "that most humane book", and identifying himself with the lament of Malachi 2:10 ("Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?"). He later wrote that Jews, and Israelis in particular, were entrusted with keeping alive "the ancient wisdom, poetry and faith", with creating "new values from the old ones". Defining in his own terms the relationship between Biblical proto-universalism and 20th century humanitarianism, Relgis wrote: "Judaism is comprised into modern humanitarianism like a flame within a crystal globe." In tandem, he rejected those aspects of Judaism or Christianity which he believed where bigotry, and his pacifist discourse criticized all religions as potential instigators or ideological props of hawkish rhetoric.
All pioneers who gathered to Utah Territory under the direction of Young, whether members of the LDS Church or sympathetic non-members, were welcome as long as they helped in efforts to build up Zion. The undeveloped area required labor for the cutting of timber, road development, the creation of farms and pastures for cattle and other livestock; and the construction of homes, meetinghouses, mills, businesses, and irrigation systems. Church members who were willing to physically strengthen the Mormon settlements were so valued that "problems they might have with smoking, drinking, profaning, Sabbath breaking, and even immoral living did not normally cost them their standing in the community and the Church." Consequently, by the early 1850s, communities within the Mormon settlement region were prospering and secure but contained a segment whose personal practices were not within the exacting standards of the LDS Church.
Over time, many of these practices were gradually relaxed in mainline Methodism, although practices such as teetotalism and fasting are still very much encouraged, in addition to the current prohibition of gambling; denominations of the conservative holiness movement, such as the Allegheny Wesleyan Methodist Connection and Bible Methodist Connection of Churches, continue to reflect the spirit of the historic Methodist practice of wearing plain dress, encouraging members in "abstaining from the wearing of extravagant hairstyles, jewelry—to include rings, and expensive clothing for any reason". The General Rules of the Methodist Church in America, which are among the doctrinal standards of many Methodist Churches, promote first-day Sabbatarianism as they require "attending upon all the ordinances of God" including "the public worship of God" and prohibit "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling".
Costa's trial began on July 4, 2007; he was charged with three murders, three crimes of hiding the body, one crime of profaning the body (for undressing a body),Correio da Manhã two crimes of attempting sexual coercion, and one crime of calumnious denunciation (for accusing Lourenço's uncle of the crimes). During the trial, Costa claimed his innocence and remained silent except for the first and last court sessions. The Ministério Público asked for a sentence of 25 years in prison, the maximum allowed under Portuguese law, and said the only reason they did not ask for more is because it is not possible. The prosecution said Costa acted on a sexual impulse and that from the start, he tried to be considered insane as a means of escaping trial; however, two psychiatric examinations found Costa to be sane enough to stand trial.
Over time, many of these practices were gradually relaxed in mainline Methodism, although practices such as teetotalism and fasting are still very much encouraged, in addition to the current prohibition of gambling; denominations of the conservative holiness movement, such as the Allegheny Wesleyan Methodist Connection and Evangelical Wesleyan Church, continue to reflect the spirit of the historic Methodist practice of wearing plain dress, encouraging members in "abstaining from the wearing of extravagant hairstyles, jewelry—to include rings, and expensive clothing for any reason". The General Rules of the Methodist Church in America, which are among the doctrinal standards of many Methodist Churches, promote first-day Sabbatarianism as they require "attending upon all the ordinances of God" including "the public worship of God" and prohibit "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling".
A monument of the Ten Commandments at the Texas State Capitol Like the aforementioned Calvinist groups, the early Methodists, who were Arminian in theology, were known for "religiously keeping the Sabbath day". They regarded "keeping the Lord's Day as a duty, a delight, and a means of grace". The General Rules of the Methodist Church require "attending upon all the ordinances of God" including "the public worship of God" and prohibit "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling". The Sunday Sabbatarian practices of the earlier Wesleyan Methodist Church in Great Britain are described by Jonathan Crowther in A Portraiture of Methodism: In the past, individuals who engaged in buying and selling (with exception of medicine for the sick and necessaries for funerals) on the Christian Sabbath were to be excommunicated from the Wesleyan Methodist Church according to its Discipline.
It appeared particularly likely that Andocides was an accomplice in the latter of these crimes, which was believed to be a preliminary step towards overthrowing the democratic constitution, since the Herm standing close to his house in the phyle Aegeis was among the very few which had not been injured.Cornelius Nepos, Alcibiades 3Jan Otto Sluiter, lectiones Andocideae c. 3. Andocides was accordingly seized and thrown into prison, but after some time recovered his freedom by a promise that he would turn informer and reveal the names of the real perpetrators of the crime; and on the suggestion of one Charmides or Timaeus,Andocides, De Mysteriis § 48 he mentioned four, all of whom were put to death. He is said to have also denounced his own father on the charge of profaning the mysteries, but to have rescued him again in the hour of danger - a charge he strenuously denied.
And in , the prophet taught that in times to come, from one Sabbath to another, all people will come to worship God. The prophet Jeremiah taught in that the fate of Jerusalem depended on whether the people obstained from work on the Sabbath, refraining from carrying burdens outside their houses and through the city gates. The prophet Ezekiel told in how God gave the Israelites God’s Sabbaths, to be a sign between God and them, but the Israelites rebelled against God by profaning the Sabbaths, provoking God to pour out God’s fury upon them, but God stayed God’s hand. In , Nehemiah told how he saw some treading winepresses on the Sabbath, and others bringing all manner of burdens into Jerusalem on the Sabbath day, so when it began to be dark before the Sabbath, he commanded that the city gates be shut and not opened till after the Sabbath and directed the Levites to keep the gates to sanctify the Sabbath.
And in , the prophet taught that in times to come, from one Sabbath to another, all people will come to worship God. The prophet Jeremiah taught in that the fate of Jerusalem depended on whether the people abstained from work on the Sabbath, refraining from carrying burdens outside their houses and through the city gates. The prophet Ezekiel told in how God gave the Israelites God's Sabbaths, to be a sign between God and them, but the Israelites rebelled against God by profaning the Sabbaths, provoking God to pour out God's fury upon them, but God stayed God's hand. In , Nehemiah told how he saw some treading winepresses on the Sabbath, and others bringing all manner of burdens into Jerusalem on the Sabbath day, so when it began to be dark before the Sabbath, he commanded that the city gates be shut and not opened till after the Sabbath and directed the Levites to keep the gates to sanctify the Sabbath.
The prophet Isaiah taught in that iniquity is inconsistent with the Sabbath. In the prophet taught that if people turn away from pursuing or speaking of business on the Sabbath and call the Sabbath a delight, then God will make themride upon the high places of the earth and will feed them with the heritage of Jacob. And in the prophet taught that in times to come, from one Sabbath to another, all people will come to worship God. The prophet Jeremiah taught in that the fate of Jerusalem depended on whether the people obstained from work on the Sabbath, refraining from carrying burdens outside their houses and through the city gates. The prophet Ezekiel told in how God gave the Israelites God’s Sabbaths, to be a sign between God and them, but the Israelites rebelled against God by profaning the Sabbaths, provoking God to pour out God’s fury upon them, but God stayed God’s hand.
And in , the prophet taught that in times to come, from one Sabbath to another, all people will come to worship God. The prophet Jeremiah taught in that the fate of Jerusalem depended on whether the people obstained from work on the Sabbath, refraining from carrying burdens outside their houses and through the city gates. The prophet Ezekiel told in how God gave the Israelites God's Sabbaths, to be a sign between God and them, but the Israelites rebelled against God by profaning the Sabbaths, provoking God to pour out God's fury upon them, but God stayed God's hand. In , Nehemiah told how he saw some treading winepresses on the Sabbath, and others bringing all manner of burdens into Jerusalem on the Sabbath day, so when it began to be dark before the Sabbath, he commanded that the city gates be shut and not opened till after the Sabbath and directed the Levites to keep the gates to sanctify the Sabbath.
The Chronicle of Ahimaaz is, however, of interest from another point of view. It is full of accounts of wonderful deeds and of superhuman efforts; and gives an interesting picture of the popular beliefs and superstitions of the author's day. It narrates the exploits of Aaron, who is able to lock up an evil spirit in a chest by means of the Shem (ineffable name of God); how his pupil Shephatiah is able miraculously to cover a great distance in a very short time so as to avoid profaning the Sabbath day; how Shephatiah is able to save the life of a child that two female demons had determined to put to death; how Hananiel is able to bring his cousin to life again; how heaven directly helps the same Hananiel; and how the moon remains obscured for a whole night in order to cover up an error made in an astronomical calculation. The tale is told of the Sefer ha-Merkabah, a wonderful book from which Shephatiah draws his knowledge of heaven's mysteries: before this book a light burned upon the Sabbath day.
The accession of King Miguel I to the throne of Portugal and abolition of the Constitutional Charter had put the country under the rule of an absolutist monarch. Liberals challenged his rule, and the struggle of the Liberal Wars ensued. The government of Miguel I was hostile to France, and became even more so when the popular insurrection of the July Revolution deposited the absolutist Bourbon king Charles X, and established a constitutional monarchy in which Louis- Philippe had become "King of the French". Miguel Refused to recognise the Monarchy of July,House of Commons papers, p. 307 while neither the French nor the British government recognised his. In early 1831, a French citizen, Edmond Potentin Bonhomme was sentenced to public flogging, a fine and exile for allegedly profaning a church,House of Commons papers, p. 299 a claim that French officials dismissed as "they had good reason to believe that many of the statements it comprehends, have no other foundation than the bigotry and malevolence of the Portuguese priesthood".Journals of the House of Commons, Volume 82; Volume 86 Several other French citizen were similarly detained in what the French government judged to be arbitrary manners.

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