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"Lethe" Definitions
  1. (in ancient Greek stories) an imaginary river whose water, when drunk, was thought to make the dead forget their life on Earth

258 Sentences With "Lethe"

How to use Lethe in a sentence? Find typical usage patterns (collocations)/phrases/context for "Lethe" and check conjugation/comparative form for "Lethe". Mastering all the usages of "Lethe" from sentence examples published by news publications.

Mr. Hess (left), 57, is a novelist and author of "Skyscraper" (Lethe Press, 2016) and "The River Runs Red," which is to be released by Lethe Press next month.
Page by page, the larger portion of both novels is taken up by quasi-Platonic dialogues that struggle back toward a-Lethe-ia — Greek for "truth," a truth left behind on the far side of Lethe.
I am like an exile, as if swallowed up by Lethe, as the poets say.
The reference is to the river Lethe, one of the five rivers of Hades, the Greek underworld.
But I am looking forward to tasting the waters of Lethe, and enjoying sweet, rabbit-free sleep.
Meanwhile, the dean of the college does secret double duty as the faculty liaison with a shadowy organization called Lethe House.
Her ability to see Grays is so rare and so valuable that in exchange for her services, Lethe is willing to give her a full ride.
The newest recruit to Lethe is Galaxy Stern, who has a very troubled past and, relatedly, has the rare and quite awful ability to see ghosts.
And Alex has been recruited to be a new member of Lethe, a watchdog organization that is supposed to keep Yale's eight Houses of the Veil in line.
In the Myth of Er, told or retold by Socrates at the end of Plato's "Republic," we learn that after death souls are reincarnated only after crossing Lethe, the River of Oblivion.
So we wound up on a bar crawl with the rest of the 18-30 gang, crapulous Brits, flags flying half-mast, gawking at broads, sinking ever lower in a Lethe of Alcopops.
That memory is not a miracle cure does not mean that the waters of blessed Lethe, the river in Hades that cleansed worthy people of their troubling pasts, should be bottled for the living.
In this alt-Yale, Lethe is charged with regulating the magic practiced at the eight most powerful of Yale's famous secret societies, known here as the Ancient Eight or the Houses of the Veil.
In his 2013 novel "The Childhood of Jesus" and now in its sequel, "The Schooldays of Jesus," J.M. Coetzee has written a pair of stylistically realistic novels with, however, a Lethe premise more at home in myth.
An installation by the poet Barbara Köhler, "Lethe" (the Greek word for oblivion), features words and phrases borrowed from miners' terminology, black text on a black surface, asking the viewer to pay attention to the language that may survive as a remnant of the coal era.
Well, if I'd had the nerve, I would have requested this: A fiery Lake that sets the Brain in Flame, burns up the Entrails, and scorches every Part within; and at the same time a Lethe  of Oblivion, in which the Wretch immers'd drowns his most pinching Cares.
But sadness portrayed in music, whether the zombified reserve of some English bohemian folk singers during the 1960s — Nick Drake, Jacqui McShee, Vashti Bunyan — or a sustained low note on a cello, is Lethe water: You recognize the symbol, drink it as you listen, and you forget all possible practical circumstances around the sadness you think you're hearing.
" Like Light for Flies, Collected Stories, Lethe Press 2013. • "Fine in the Fire." Like Light for Flies, Collected Stories, Lethe Press 2013. • "Landfall '35." Like Light for Flies, Collected Stories, Lethe Press 2013. • "The Hollow is Filled with Beautiful Monsters.
In Classical Greek, Lethe (Λήθη; , ) literally means "forgetfulness" or "concealment" and is related to the Greek word for "truth": a-lethe-ia (αλήθεια), meaning "un-forgetfulness" or "un-concealment". The River Lethe in Greek Mythology has appeared many times in popular culture since the times of ancient Greece.
Lethe appalachia, known generally as the Appalachian brown or Appalachian eyed brown, is a species of brush-footed butterfly in the family Nymphalidae. It is found in North America. The MONA or Hodges number for Lethe appalachia is 4569. See Satyrodes appalachia at Wikipedia for more Lethe appalachia information.
Cucullia lethe is a species of owlet moth in the family Noctuidae. It is found in North America. The MONA or Hodges number for Cucullia lethe is 10191.1.
Lethe diana, the Diana treebrown, is a brush-footed butterfly (subfamily Satyrinae) in the family Nymphalidae. Its wings are a dark shade of brown, with an eyespot pattern, and a wingspan of about 45–55 mm. It resembles Lethe confusa; however, the Lethe confusa bears a white band on its wings, setting them apart.
Close wing position of Lethe latiaris Hewitson, 1863 – Pale Forester Lethe latiaris , the pale forester, is a species of Satyrinae butterfly found in the Indomalayan realm "Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde. Stuttgart, A. Kernen.
The Blue Sprong and the Flight from Mediocrity. Lethe Press.
In Sarah Ruhl's Eurydice, the river Lethe is a central theme of the play. All the shades must drink from Lethe and become like stones, speaking in their inaudible language and forgetting everything of the world. Metastasio's opera libretto Artaserse references the River Lethe in one of Artabano's arias, Su le sponde del torbido Lete, originally set to music for a tenor voice by Leonardo Vinci. In the aria, Artabano sings of the recently murdered Serse as waiting for revenge on the banks of the turbid Lethe.
Lethe anthedon, the northern pearly-eye, is a species of alpines, arctics, nymphs and satyrs in the family Nymphalidae. It is found in North America. The MONA or Hodges number for Lethe anthedon is 4568.1. For more images of Lethe (Enodia) anthedon, for more references, and for host plant information (grasses, and carex sedges) go to Enodia anthedon at Wikipedia.
Lethe diana can be found in deciduous forests from flatlands and mountains.
35 In Cádiz, Spain, the river Guadalete was originally named "Lethe" by local Greek and Phoenician colonists who, about to go to war, solved instead their differences by diplomacy and named the river Lethe to forever forget their former differences. When the Arabs conquered the region much later, their name for the river became Guadalete ("River Lethe" in Arabic). In Alaska, a river which runs through the Valley of Ten Thousand Smokes is called the River Lethe. It is located within the Katmai National Park and Preserve in southwest Alaska.
Canyon cut in ash by River Lethe River Lethe is located 18 km (12 mi) west of Mount Katmai, Alaska Peninsula, and is the middle branch of the Ukak River. It flows through the Valley of Ten Thousand Smokes and meets the Ukak at . The river was named in 1917 by R. F. Griggs, National Geographic Society; inspired by Lethe, the "river of forgetfulness" in the Hades of Greek mythology. A dry channel on Mars (which could carry water or lava) is named Lethe Vallis after this river.
Scene 2: A London street Lethe has been caught with a harlot and arrested by two officers. He begs them to take a bribe and let him free because it is his wedding day (a lie). Rearage and Susan (Quomodo's daughter) watch as Lethe is carried off. Susan says it is now obvious that Lethe is a "base slave" while Rearage is a "true gentleman".
Lethe Vallis is a valley in the Elysium Planitia on Mars, located at 4° North and 206.5° West. It is 225 km long and is named after river Lethe in Katmai National Monument, Alaska, USA. Lethe Vallis originates at the SE margin of the West Elysium Basin (Cerberus Palus). West Elysium Basin probably contained a lake that was 500 km across and received water from Athabasca Vallis.
The Country Wench interjects to say that Lethe has vowed to marry her (a lie). In order to deflect blame for pandering from himself, Hellgill backs up the Wench's story, and adds a few details of his own. He says that Lethe promised to marry the Country Wench before seducing her, but changed his mind afterward. The judge decides to punish Lethe and force him to marry the Country Wench.
Lethe rohria, the common treebrown, is a species of satyrine butterfly found in Asia.
Lethe europa, the bamboo treebrown, is a species of Satyrinae butterfly found in Asia.
Lethe maitrya, the barred woodbrown, is a species of Satyrinae butterfly found in the Indomalayan realm."Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde.
Hypanartia lethe, the orange admiral or orange mapwing, is a butterfly of the family Nymphalidae.
Eurydice at Shimer College. In William Shakespeare's play Julius Caesar, Antony, on seeing the murderers' hands red with Caesar's blood, observes: > "Here didst thou fall; and here thy hunters stand,/Sign'd in thy spoil, and > crimson'd in thy Lethe" (III.i.215). Additionally, the character of Sebastian refers to Lethe in Shakespeare's Twelfth Night: > "Let fancy still my sense in Lethe steep; If it be thus to dream, still let > me sleep!" (IV.ii.61).
Lethe nicetella, the small woodbrown, is a species of Satyrinae butterfly found in the Indomalayan realm (Tibet, Sikkim)."Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde.
In Greek mythology, Lethe (Greek: , Lḗthē; , ) was one of the five rivers of the underworld of Hades. Also known as the Ameles potamos (river of unmindfulness), the Lethe flowed around the cave of Hypnos and through the Underworld where all those who drank from it experienced complete forgetfulness. Lethe was also the name of the Greek spirit of forgetfulness and oblivion, with whom the river was often identified. In Classical Greek, the word lethe (λήθη) literally means "oblivion", "forgetfulness", or "concealment".. It is related to the Greek word for "truth", aletheia (ἀλήθεια), which through the privative alpha literally means "un- forgetfulness" or "un-concealment".
Lethe insana, the common forester, is a species of Satyrinae butterfly found in the Indomalayan realm "Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde. Stuttgart, A. Kernen.
Lethe verma , the straight-banded treebrown, is a species of Satyrinae butterfly found in the Indomalayan realm "Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde. Stuttgart, A. Kernen.
Lethe siderea , the scarce woodbrown, is a species of Satyrinae butterfly found in the Indomalayan realm. The species was first described by George Frederick Leycester Marshall in 1880."Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae.
Lethe gulnihal , the dull forester, is a species of Satyrinae butterfly found in the Indomalayan realm "Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde. Stuttgart, A. Kernen.
Lethe kansa, the bamboo forester, is a species of Satyrinae butterfly found in the Indomalayan realm "Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde. Stuttgart, A. Kernen.
Lethe sinorix, the tailed red forester, is a species of Satyrinae butterfly found in the Indomalayan realm "Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde. Stuttgart, A. Kernen.
Both 'Acheron' and 'Hades' refer to places in the mythical Greek underworld, as do 'Styx' and 'Lethe'.
Lethe chandica, the angled red forester, is a species of Satyrinae butterfly found in the Indomalayan realm.
Lethe bhairava , the rusty forester, is a species of Satyrinae butterfly found in the Indomalayan realm (Bhutan and Assam) "Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde. Stuttgart, A. Kernen.
In the Japanese manga Saint Seiya, written and illustrated by Masami Kurumada, the river Lethe appears in the third act, the Hades arc. The river Lethe is mentioned several times as the boundary between the Underworld and the Elysion, the paradise of the Greek deities and heroes. It also appears in the anime adaptation of the manga, depicted in the same manner as the source material. In Marvel Comics Zeus drinks from Lethe before he is reborn, causing him to forget his life.
Lethe drypetis, the Tamil treebrown, is a species of Satyrinae butterfly found in south India and Sri Lanka.
Lethe dynsate, the Ceylon forester, is a butterfly in the family Nymphalidae. It is endemic to Sri Lanka.
Hellgill arrives and tells Lethe about the girl he has brought from the country. "Blastfield's" servant returns to report that Master Quomodo will lend Blastfield whatever money he may need. Lethe gives Hellgill a jewel to present to the Country Wench. The gentlemen all agree to meet again the following night.
Lethe is a butterfly genus from the subfamily Satyrinae in the family Nymphalidae. The genus was erected by Jacob Hübner in 1819. It includes the treebrowns, woodbrowns, foresters and their relatives. The species in the genus Lethe occur in temperate-tropical southern and eastern Asia, up to Indonesia and in North America.
Lethe satyavati, the pallid forester, is a species of Satyrinae butterfly found in the Indomalayan realm where it is endemic to Assam"Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross- Schmetterlinge der Erde. Stuttgart, A. Kernen.
Lethe serbonis , the brown forester, is a species of Satyrinae butterfly found in the Indomalayan realm (Bhutan, Sikkim, Assam, Burma, West China) "Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde. Stuttgart, A. Kernen.
A novelization of the film, also written by Lawrence Ferber, was published by Lethe Press' Bear Bones imprint in 2013.
Lethe protests that he has a prospective bride — Susan Quomodo — already waiting for him. Salewood reveals that this is a lie by announcing that Susan and Rearage have recently been married. Lethe reveals himself to his mother and begs for her forgiveness. Mother Gruel is amazed at how thoroughly the city has corrupted her son.
Lethe margaritae , the Bhutan treebrown, is a species of Satyrinae butterfly found in the Indomalayan realm where it occurs in Bhutan and Sikkim"Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life Forms Weymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross- Schmetterlinge der Erde. Stuttgart, A. Kernen.
Later, in Hell, Niobe must again cross a river, and wonders if it might be the actual Lethe. In Valeer Damen’s novel KATABASIS, one of the main characters has to find and cross the river Lethe as a step in the process of entering the afterlife. “‘There is the plain. Transit. Like a battlefield.
Lethe – Episode One is a 2016 first-person survival horror video game created by Greek indie developer Koukou Studios and published by Faber Interactive. It was released on 1 August 2016. Episode One is the first game of the Lethe series of planned video games that take place in the same universe but as of March 2018, no other episodes were published, which is why Episode One is also referred to as Lethe. Episode One tells the story of Robert Dawn, a man on an adventure to fill in gaps in his memory.
The fourth act of Kentucky Route Zero is set on Lake Lethe, where a pair of scientists are studying memory loss.
Rearage and Salewood greet Lethe warmly. Lethe apologizes for not recognizing them, noting that he has been introduced to so many people lately, and has received so many gifts, that he has trouble remembering all the people he is supposed to know. He invites all of the gentlemen present to a venison dinner that evening. They accept the invitation.
Everyone except Lethe exits. Lethe notes that his project to marry Quomodo's daughter is going well except for one problem: Quomodo's wife hates him. He wonders aloud why she should despise him so much — he has enough money to provide her daughter with the finest possible husband. He reads out a letter he has composed for Mistress Quomodo.
Lethe naga, the Naga treebrown, is a species of Satyrinae butterfly found in the Indomalayan realm where it occurs from Assam to Myanmar, Thailand and Laos"Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde. Stuttgart, A. Kernen.
Lethe sidonis, the common woodbrown, is a species of Satyrinae butterfly found in the Indomalayan realm (Tibet, Kulu to Sikkim Eastern Himalayas India North- East India , South Shan States)."Lethe Hübner, [1819]" at Markku Savela's Lepidoptera and Some Other Life FormsWeymer, G. 1910-1911. 4. Familie: Satyridae. In: Seitz, A. (Ed.), Die Gross-Schmetterlinge der Erde.
The Romans identified the Lima (called Limaeas) with the mythical Lethe, and also said that some geographers of Celtiberia called it the Belion.
In 2018, Berman won the Lambda Literary Award for His Seed. Lethe Press was also named Best Publisher by the Bisexual Book Awards.
Quomodo orders Shortyard to befriend and corrupt Easy, driving him into Quomodo's debt so Quomodo can cheat him out of his land. Shortyard says he is the perfect man for the job, and exits. Andrew Lethe enters. Rearage tells Salewood that Lethe (known for his impudence, forgetfulness, lust, falsehood and lack of wit) is his rival, the suitor whom Master Quomodo prefers.
Satyrodes appalachia, the Appalachian brown or woods eyed brown"Satyrodes Scudder, 1875" at Markku Savela's Lepidoptera and Some Other Life Forms is a species of Satyrinae butterfly that is native to North America. Wingspan: 39 to 51 mm. Larvae on Rhynchospora inundata, Carex lacustris, and Carex stricta. See Lethe appalachia (Lethe = current genus name) at Wikipedia for more Satyrodes appalachia information.
In the musical Le Mouvement Final, Lethe and Mnemosyne do not appear but their roles are taken by Sailors Lead Crow and Aluminum Seiren, respectively.
Lethe tells the men about the letter he has sent to Mistress Quomodo and asks Mother Gruel what Thomasine's reply was. Mother Gruel tells him — in front of everyone — that Thomasine calls him a base, proud knave who has no hope of marrying Susan. Everyone exits except the Country Wench and her father. The Country Wench is upset to hear that Lethe is contemplating marriage.
Sailor Moon offers her life if it will end the violence. Lethe and Mnemosyne are so moved by her self-sacrifice that they realize that whether or not Sailor Moon dies, the war will continue. Just as they are about to release the Guardians, Sailor Chi and Sailor Phi appear. They call Lethe and Mnemosyne useless fools and take their Sailor Crystals, which kills them.
Adams introduces them to a strangely emotionless therapist, Lethe, and gives Kirk and Noel a tour of the colony. Although he is affable and accommodating, his staff, like Lethe, all seem lacking in affect. Adams shows Kirk and Noel the treatment device he referred to: a "neural neutralizer". He claims that the machine, harmless at low intensity, is used only to calm agitated inmates.
Only after the god Mercury shows him that, having drunk the waters of Lethe, Eurydice no longer remembers her husband, does Orpheus agree to ascend to Olympus.
Shortyard tells how he cheated Sim out of his entire inheritance and transferred all of Quomodo's legal documents back to Easy. Officers bring in Lethe and the Harlot, followed by Rearage and Susan. The officer tells the judge that Lethe has been caught with a Harlot — on the day of his wedding! The judge says that, if he prefers his Harlot to his wife, then he ought to marry the Harlot.
Potter describes the vision of Hades and the Styx pouring into the Thames, but it is not merely Lethe that pours in. Lethe and the effluvia of dreams go into the Thames, so the effect is that it "Intoxicates the pert, and lulls the grave" (B II 344). The Archbishop of Canterbury becomes the Archbishop of Dulness. The book concludes with the contest of reading Blackmore and Henley.
Lethe Press is an independent publishing house specializing in speculative fiction and books of queer interest. It tied in the 2012 Bisexual Book Awards' Publisher of the Year.
In the Aeneid, Virgil (VI.703-751) writes that it is only when the dead have had their memories erased by the Lethe that they may be reincarnated.
The Lethe diana can be found in regions of Russia such as Primorye, Sakhalin and South Kuril. Regions of Japan such as Hokkaido, Honshu, Shikoku, Kyushu and Tsushima.
In the final lines of the poem, Ginsberg turns once again to the image of Whitman, asking: :Ah, dear father, greybeard, lonely old courage- :teacher, what America did you have when Charon quit : poling his ferry and you got out on a smoking bank : and stood watching the boat disappear in the black : waters of Lethe? In Greek mythology, Charon was the ferryman who carried the dead into the underworld, across the river Styx. The River Lethe was a different river in the underworld, which caused those who drank its waters to experience complete forgetfulness. The shades of the dead were required to drink the waters of the Lethe in order to forget their earthly life.
The word is used at the end when Socrates explains that because Er did not drink the waters of Lethe, the account (mythos in Greek) was preserved for us.
Sailor Lethe first introduces herself as the ferryman of the River of Oblivion, trapping Sailor Moon at the bottom. She kills Luna, Artemis, and Diana, and attacks Sailor Moon. She is stopped by Sailor Mnemosyne, who says that Sailor Moon has been hurt enough. Lethe says that Sailor Moon's Sailor Crystal is the cause for all of the wars they are experiencing, and that if it is destroyed, there will be peace.
He ask his father about the river and the people surrounding it. Anchises tells him that the people are his future descendants and the river is Lethe. He expands that after suffering and being cleansed in the underworld, souls that are meant to be reincarnated go to the river Lethe to forget their memories so that they can be reincarnated. Anchises then shows Aeneas some of his descendants and discusses some of their deeds.
Lethe Press is an American book publishing company based in Maple Shade, New Jersey."Steve Berman's Lethe Press Connects Queer Adolescence with Science Fiction" . Philadelphia Weekly, April 30, 2013. Launched in 2001 by Steve Berman, a writer and a former employee of Giovanni's Room Bookstore in Philadelphia, Pennsylvania, the company was originally launched to publish speculative fiction, primarily LGBT-themed, as well as rereleasing out of print titles from other LGBT publishers.
Lethe daretis, the Sri Lanka treebrown, is a butterfly in the family Nymphalidae. It is endemic and restricted to cloud forests of central highlands of Sri Lanka such as Horton Plains.
Bavius dips each soul in Lethe to make it dull before sending it to a new body. (In classical mythology, the souls of the dead were put into Lethe to forget their lives before passing on to their final reward, but these are dipped in Lethe before being born.) Elkannah Settle hails Theobald as the great promised one, the messiah of Dulness, for Bavius had dipped him over and over again, from lifetime to lifetime, before he was perfected in stupidity and ready to be born as Theobald. Theobald had formerly been a Boeotian, several Dutchmen, several monks, all before being himself: "All nonsense thus, of old or modern date,/ Shall in thee centre, from thee circulate" (III 51–52). Settle gives Theobald full knowledge of Dulness.
Tin Nyanko blasts all three of them on their crescent moon symbols, and they turn into ordinary cats, unable to speak. Later, as they care for the badly injured cats, Princess Kakyuu tells Usagi that the three of them have powerful Star Seeds, as brilliant as Sailor Crystals. In Act 48, they are brought to the River Lethe and killed by Sailor Lethe. They are reincarnated at the end of the series along with everyone else.
Soon after, world events led all of the human race to enter Lethe. Seth also reveals to the others that his own death was not accidental, instead he had committed suicide after he and Gudmund were outed and their relationship forcibly ended. The Driver seizes and reconnects Regine to a coffin, placing her back in Lethe so that she can die properly. Once rescued by Seth and Tomasz, Regine claims that she remembered the real world while she was back online.
In 137 BC Brutus crossed the River Durius and therefore crossed into Gallaecia. Brutus also reached the River Lethe, which flows from a source in Galicia close to today's border with Portugal and has its outlet on the coast of northern Portugal. Appian wrote that he was the first Roman who thought of crossing it. Lethe was also the name of a mythical river in the underworld, and so the superstitious Roman soldiers refused to cross it until Brutus crossed it himself.
In Haydn's opera Orlando Paladino, Orlando is so consumed by his unrequited love for Angelica that it drives him to insanity and in order to rid him of his insanity, and the sorceress Alcina sends him to the underworld and orders Caronte to bathe him in the waters of the River Lethe to make him forget about Angelica and regain his sanity. In Offenbach's operetta Orpheus in the Underworld, the character John Styx drinks the waters of Lethe in a deliberate attempt to forget things. His forgetfulness is a significant factor in the plot of the last act. In the musical Jasper in Deadland, a character representing Hades named Mr. Lethe tries to enlist the help of Jasper to get water from the river to the living world so people will forget about their lives.
Cockstone asks Rearage how the prospective match between himself and Master Quomodo's daughter is going (Master Quomodo is a rich cloth merchant). Rearage tells him that he faces fierce competition from a rival suitor, Andrew Lethe, an upstart adventurer from Scotland who has recently become very rich in London. Quomodo's wife still prefers Rearage for a son-in-law, but Quomodo favors Lethe, and has ordered Rearage to stay away from his house. Quomodo enters with his two accomplices, Shortyard (small penis) and Falselight.
Failing to recognize her own son, Mother Gruel asks Lethe if he has seen an "Andrew Gruel" (Lethe's former name), her son; his father has died and she has no one to look after her. Lethe decides to hire his mother as his "drudge". Scene 2: A street in London Lethe's pander, Hellgill, has brought a "Country Wench" to the city to be Lethe's whore. He promises her that life as a city prostitute will far surpass her former life as a country maid.
In his Dialogues of the Dead (13), Lucian imagines a meeting between Alexander and Diogenes in the underworld. The philosopher once more punctures Alexander's pretensions and prescribes him a stiff draught from the water of Lethe.
In Hercules: The Animated Series, the waters of the Lethe are used in two episodes: "Hercules and the Pool Party", where Hades uses a Lethe Pool of Forgetfulness to erase the memories of the other Olympian gods, and "Hercules and the Aetolian Amphora", where a young Megara steals an amphora full of waters from the Pool of Forgetfulness to erase bad memories of a date with Adonis, encountering and then forgetting Hercules in the process. In Peaky Blinders season 5, episode 6: "Mr. Jones", Tommy Selby, who (along with his brother Arthur and their fellow WWI combat veteran Barney) has been shown to be suffering from post-traumatic stress disorder, visits the Margate, Kent home of Alfie Solomons, whom he had shot on the beach in the season 4 finale. Prominently written on Alfie's tile doormat is the word "LETHE".
Lethe callipteris is a butterfly in the family Nymphalidae (Satyrinae). It is found in the East Palearctic where it is endemic to Japan, Sakhalin (L. c. karafutonis Matsumura, 1925) and the Kuriles (L. c. obscura Nakahara, 1926).
The jury consists of Zeus' enemies, with Pluto as a prosecutor.Incredible Hercules #130. Marvel Comics. Ultimately, Zeus is convicted, and willingly drinks from the River Lethe, making him lose his memory and renounce his crown to Pluto.
In the Cartoon Network series Adventure Time, the protagonists travel to the underworld in season two, episode seventeen "Death in Bloom." In this episode, Jake drinks from an unnamed river (presumably the Lethe) and loses his memories. In the Andromeda seadon 1 episode "The Banks of the Lethe", a black hole enables communication between a pair of separated lovers. In the Buffy the Vampire Slayer episode "Tabula Rasa", Willow uses a flower called Lethe's Bramble as a material component to a spell that temporarily erases the memory of her friends.
The song "Punish My Heaven" was preceded by the track "Yesterworld" from the A Moonclad Reflection demo and later on the Yesterworlds compilation album. On the band's live album, Where Death Is Most Alive, vocalist Mikael Stanne has stated that the song "Edenspring" is about drinking. Live versions of songs on The Gallery have been recorded for the band's live albums: "Punish My Heaven" and "Lethe" are featured on the Live Damage album. "Edenspring", "Lethe" and "Punish My Heaven" are featured on the Where Death Is Most Alive album.
In Greek mythology the ferryman, Charon, charged the dead a river toll of one obolus for transporting them over the Acheron (also called the Lethe or Styx) so that they were able to enter the Underworld or Hades.
Wingspan of adult is less than 30 mm. Sexes show sexual dimorphism. Male has dark brown dorsal surface, whereas female resemble female Lethe drypetis coloration. In male, a sub-marginal row of small black spots found on the hindwing.
Peter Owen, 1972, p151. The play is modeled after Molière's The School for Wives (1662), and it uses a story from Satyricon by Roman author Petronius. Harald Weinrich: Lethe: The Art and Critique of Forgetting. Translated by Steven Rendall.
In 2017 he published for Lethe Press the Delaneyesque novella Susurrus On Mars, set in a far future terraformed Mars. A love story patterned after ancient Greece is interspersed with sections on botany and the mythical origins of plants.
Dead souls drank from Lethe so they would not remember their past lives when reincarnated. In Orphism, the initiated were taught to instead drink from the Mnemosyne, the river of memory, which would stop the transmigration of the soul.
In Soulcalibur II, many of his weapons are named after the rivers of Hades, such as Lethe, Phlegethon and Styx. His fighting style also seems to be inspired in part by Niten Ichi-ryū, as evidenced by his normal stance.
But Palinurus refused the offer, so Somnus uses a branch, "imbued" with the power of underworld's river Styx, to sprinkle Palinurus with water from the river Lethe, the underworld's river of forgetfulness. Palinurus then falls asleep, and Somnus pushes him overboard.
The host plants of a northern population include sedges (Carex species).Larval host plants of Enodia anthedon ... , The Taxonomic Report, Vol 7 No 6, 2014. The species overwinters in the larval stage. For more references, go to Lethe anthedon at Wikipedia.
Lethe, the river of forgetfulness, is one of the five rivers of the Greek underworld; the other four are Acheron (the river of sorrow), Cocytus (the river of lamentation), Phlegethon (the river of fire) and Styx (the river that separates Earth and the Underworld). According to Statius, it bordered Elysium, the final resting place of the virtuous. Ovid wrote that the river flowed through the cave of Hypnos, god of sleep, where its murmuring would induce drowsiness. The shades of the dead were required to drink the waters of the Lethe in order to forget their earthly life.
As the subtitle of the work indicates, Jonson set his masque on the shores of the river Lethe in the underworld of ancient Greek mythology. As the masque begins, Charon the ferryman has just dropped off a group of human figures, "imagined ghosts," to be received by Mercury. The Fates, however, complain that these people are not actually dead; they have been deluded through the influence of Cupid to think that they have "drown'd in Love." By drinking the waters of Lethe, the deluded lovers paradoxically forget their Cupid-imposed delusions and return to mental health.
In the end, river.’” (Damen, 21). In Virginia Woolf's novel Orlando, the protagonist considers "drinking forgetfulness" from a meadow pool. In K. Madill's debut novel 'The Stolen Herd' Lethe is a naiad who lives in a lake at the Gates to the Underworld.
The larvae feed on the leaves of Arundinaria tecta. They only feed at night and hide at the base of the host plant during the day. The species overwinters in the larval stage. The MONA or Hodges number for Lethe creola is 4568.2.
He sees the river of forgetfulness, Lethe, which the dead must drink to forget their life and begin anew. Lastly, his father shows him all of the future heroes of Rome who will live if Aeneas fulfills his destiny in founding the city.
Initiates were taught that they would receive a choice of rivers to drink from after death, and to drink from Mnemosyne instead of Lethe. These two rivers are attested in several verse inscriptions on gold plates dating to the 4th century BC and onward, found at Thurii in Southern Italy and elsewhere throughout the Greek world. There were rivers of Lethe and Mnemosyne at the oracular shrine of Trophonius in Boeotia, from which worshippers would drink before making oracular consultations with the god. More recently, Martin Heidegger used "lēthē" to symbolize the "concealment of Being" or "forgetting of Being" that he saw as a major problem of modern philosophy.
Hellgill says he thinks he has, and introduces the Country Wench's father (in disguise). Neither father nor daughter recognize each other; they agree to a one-month trial employment. Rearage and Salewood enter to check out the Country Wench. They deliberately infuriate Lethe by openly courting her.
Lethe greets "Blastfield" and Easy and complains about the way that Shorthand and Rearage are carrying on with the Wench. As soon as they see her, Shortyard and Easy lavish attention on the Wench as well. The Wench eventually pushes them all off. Mother Gruel arrives with some wine.
In Roy Andersson's You, the Living, a quotation from Goethe's Roman Elegies > "Be pleased then, you the living, in your delightfully warmed bed, before > Lethe’s ice-cold wave will lick your escaping foot" is presented as an epigraph. Later, a tram is seen with "Lethe" as its destination.
From 1996 to 2003, Johnson was editor/publisher of White Crane, a periodical focusing on gay men's spirituality. As of 2012, he worked as a literary editor with Lethe Press. Johnson and Dollar currently reside in central Texas. His papers are held at the Happy Foundation, San Antonio, Texas.
6, table 5. And from Eris alone, came Ponos (Hardship), Lethe (Forgetfulness), Limos (Starvation), the Algea (Pains), the Hysminai (Battles), the Makhai (Wars), the Phonoi (Murders), the Androktasiai (Manslaughters), the Neikea (Quarrels), the Pseudologoi (Lies), the Amphillogiai (Disputes), Dysnomia (Anarchy), Ate (Ruin), and Horkos (Oath).Theogony 226-232.
Morpheas took on vocal duties, and the band's first promo, "The Great God Pan", was released in 1997, leading to a deal with Black Lotus Records. Before the release of the band's first album the following year, Aither joined the band as the vocalist/drummer, and then Aither and Morpheas each left the band. Naer Mataron's first full-length album, Up from the Ashes, featured Efialtis on vocals, Kaiadas on bass and Lethe (session) on drums. Aither subsequently rejoined the band as vocalist, appearing on the 2000 release Skotos Aenaon (which translates from Ancient Greek as "endless darkness"), and then took on drumming duties (moving Lethe to keyboards) when Morpheas returned to the band.
Hermes, god of thieves and tricksters, was too dishonest and deceitful. Only Zeus was able to satisfy Ganymede fully. First published by Seahorse Press in 1981, Lethe Press has re- released the novel in 2017: as a deluxe edition with full-color homoerotic art; a paperback edition; audiobook; and e-book.
Cocytus or Kokytos (, literally "lamentation") is the river of wailing in the underworld in Greek mythology. Cocytus flows into the river Acheron, on the other side of which lies Hades, The Underworld, the mythological abode of the dead. There are five rivers encircling Hades: the Styx, Phlegethon, Lethe, Acheron and Cocytus.
Alethia Tanner née Alethia "Lethe" Browning (1781-1864), was an American educator. She was a leader in the African American community of the District of Columbia in the early 1800s, known for freeing 18 people from slavery and providing support for the creation of Washington DC's first school for free black children.
Although she adopted Christianity, Redoshi also practiced her African religious traditions and taught them to her daughter. Yawith died in the 1910s or 1920s; Redoshi died in 1937. Her daughter was listed on the U.S. Census and in marriage documents variously as "Leasy", "Luth A.", "Lethe", "Letia", and "Lethy", and had children.
Joseph C. Hart,The romance of yachting: voyage the first, Harper, New York, 1848, "the ancient lethe", unpaginated. In 1852 an anonymous essay in Chambers's Edinburgh Journal also suggested that Shakespeare owned the playscripts, but had employed an unknown poor poet to write them."Who Wrote Shakespeare", Chambers's Edinburgh Journal, August, 1852.
P Street NW was also home to the city's earliest free African American residents. One of the first free blacks to buy property in the city was Lethe Hill, who purchased a lot at P and 30th Streets in 1819. Another free black, William Becraft, bought a home a block away.Brown, Letitia.
Henry Woodward as Fine Gentleman in David Garrick's farce Lethe. Bow porcelain factory figure, 1750. "Henry Woodward" V & A. Retrieved 15 May 2020. In 1737, at the end of the season, the theatre was closed, and Woodward went to Drury Lane, appearing in January 1738 as Feeble in Henry IV Part 2.
In the letter, he says that the only imaginable explanation for her refusal to admit him as a son-in-law must be that she is, in fact, in love with him herself; if this is the case, he says, she need not worry; if he is permitted to marry her daughter, they will have plenty of opportunities to meet and make love without arousing suspicion. Lethe wonders aloud who he can get to deliver the letter for him — his page has been sent out on another errand and his pander has been sent to the country to find women. Lethe's mother, Mother Gruel, enters. Lethe does not want to be seen talking to her because he wishes to disassociate himself from his former poverty in Scotland.
Hesiod's Theogony identifies her as the daughter of Eris ("Strife") and sister of Ponos ("Hardship"), Lethe ("Forgetfulness"), Algae ("Pains"), Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), Androktasiai ("Manslaughters"), Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes"), Dysnomia ("Anarchy"), Ate ("Ruin"), and Horkos ("Oath").Richard Caldwell, Hesiod's Theogony, Focus Publishing/R. Pullins Company (June 1, 1987). .
Special recreational locations include several prehistoric tombs and the fish lakes of Ahlhorn. Originally built in the 1880s as a fish farm using the waters of the river Lethe, they are a nature preserve since 1993. Of the 2 square kilometres of water around 1.2 square kilometres are still used for fish farming today.
There are several explanations for the origin of the goddess and the meaning of her name. Older sources speculated that the name is related to the Greek λήθη lḗthē (lethe, oblivion) and λωτός lotus (the fruit that brings oblivion to those who eat it). It would thus mean "the hidden one".W. Smith, ed.
Hypnos is the son of Nyx ("The Night") and Erebus ("The Darkness"). His brother is Thanatos ("Death"). Both siblings live in the underworld (Hades) or in Erebus, another valley of the Greek underworld. According to rumors, Hypnos lived in a big cave, which the river Lethe ("Forgetfulness") comes from and where night and day meet.
Cerberus Palus is a plain in the Elysium quadrangle of Mars, centered at . It is 470 km across and was named after a classical albedo feature Cerberus. Cerberus Palus once contained a lake fed by Athabasca Valles and draining into Lethe Vallis. According to different researches, it could be a lake of water or lava.
Großenkneten is one of the largest municipalities in Germany, in terms of its area, and is situated between the rivers Hunte and Lethe, in the landscape called Wildeshauser Geest. The place - consisting of the villages Huntlosen, Ahlhorn and Großenkneten - is still mostly agrarian, but is becoming more and more popular as a place of residence for commuters to Oldenburg.
Quomodo says that Lethe would be a good husband for their daughter because he is rich. Susan says that she likes Rearage much better because he is a gentleman. Quomodo insists that Susan's "likings" are irrelevant. Thomasine argues that Rearage is a much better match because he is a landowner, and collects rent from his lands.
Myosotis alpestris is the name of an alpine species of Forget-me-not. They come from the conjoined twin planets Lethe and Mnemosyne, respectively. Their planets were small, poor, and plagued by violence and chaos. When Galaxia appeared and brought death and ruin, the two had no choice but to follow her in the hopes of someday finding peace.
Lovers Made Men, alternatively titled The Masque of Lethe or The Masque at Lord Hay's, was a Jacobean era masque, written by Ben Jonson, designed by Inigo Jones, and with music composed by Nicholas Lanier. It was performed on Saturday 22 February 1617, and was significant in the development and acceptance of opera in seventeenth-century England.
Plate accompanying Oberthür's 1879 description Though endemic to the Andaman Islands of India, its distribution is insufficiently known. It has been seen in good numbers in Mount Harriet National Park and other locations in the Andamans.Veenakumari, K. and Prashanth Mohanraj 1997. Rediscovery of Lethe europa tamuna with notes on other threatened butterflies from the Andamans and Nicobar Islands.
His short fiction is mainly dark fantasy, horror, urban fantasy, and weird autofiction. He has spoken online and at convention panels on the history of LGBT-inclusive speculative fiction and on LGBT young adult topics. In 2001, Berman founded Lethe Press. The first few titles included his first short story collection, Trysts, and several books in the public domain.
Fiona Ritchie, Women and Shakespeare in the Eighteenth Century (New York: Cambridge University Press, 2014), p. 43 ff. On 15 April 1740 she appeared as Mrs Riot, the Fine Lady in David Garrick's first successful play Lethe; or Aesop in the Shades. Her role at Drury Lane was recorded in a painting and a memorial porcelain figure.
586 His parents had cohabited for several years, but they legally married on February 26, 1888. When Huddie was five years old, the family settled in Bowie County, Texas. The 1910 census of Harrison County, Texas, shows "Hudy Ledbetter" living next door to his parents with his first wife, Aletha "Lethe" Henderson. Aletha is registered as age 19 and married one year.
Lethe creola, the creole pearly-eye, is a species of brush-footed butterfly in the family Nymphalidae. It is found it the United States from North Carolina and central Georgia west to eastern Oklahoma and eastern Texas.Butterflies and Moths of North America Some authorities include this species in the genus Enodia as Enodia creola. The wingspan is 59–70 mm.
Euchromia lethe is a moth of the subfamily Arctiinae. It was described by Johan Christian Fabricius in 1775. It is found in Angola, Cameroon, the Republic of the Congo, the Democratic Republic of the Congo, Equatorial Guinea, Guinea-Bissau, Madagascar, Niger, Nigeria, Senegal, Sierra Leone, South Africa, São Tomé and Principe, the Gambia and Uganda. The larvae feed on Ipomoea batatas.
Like Virgil, Ovid associates Somnus with the underworld's river Lethe, which Ovid has flowing from the bottom of Somnus' cave, and "whose waves, gently murmuring over the gravelly bed, invite to slumber."Ovid, Metamorphoses 11.602-604. Near the entrance bloom sleep-inducing poppies and other herbs, which Nox (Night) uses to spread sleep over "the darkened lands."Ovid, Metamorphoses 11.605-607.
His wife Mrs. Murray occasionally played with him, and on 1 July 1793, for the benefit of her father and of her mother, who played Queen Elinor, his young daughter Harriet Murray made her first stage appearance as Prince Arthur. She subsequently played Titania, and on Mrs. Murray's final benefit in Bath on 19 May 1796, Fine Lady in David Garrick's Lethe.
The ash can be up to deep. In places deep canyons have been cut by the River Lethe, allowing observers to see the ash flow strata. Since the ash has cooled, most of the fumaroles are now extinct and despite its name the valley is no longer filled with 'smoke' (i.e. steam). Vegetation still does not grow in the valley.
When she discovers the truth about Zelena's feelings for Hades' from Regina, Cora suspects that her daughter is being played for a fool by Hades, so she makes a potion from the Lethe that would make Zelena forget about Hades. When Cora finally meets Zelena, this mother-daughter reunion doesn't go smoothly as planned, and even Zelena is on to what they did with the water from the River Lethe they put the spell on, as she turns down her mother's false apology. This leads to a fight between Regina and Zelena but before this escalates, Cora restores their childhood memories of each other and she regretted the way she raised them, and apologizes to her daughters. Now that the sisters have made peace, Cora decides that it's time for her to move on from her unfinished business.
Scene 5: A London street Rearage tells Salewood about a letter he plans to send to Quomodo, which discloses all the details of Lethe's various lecheries. Easy enters with a "wealthy citizen" (Shortyard), looking for "Blastfield" (Shortyard). Rearage and Salewood tell Easy that "Blastfield" has not been seen for two days. Lethe enters; he tells Easy that he has not seen "Blastfield" for two days.
Easy continues gambling, and eventually loses all of his money to Lethe, who is on a winning streak. "Blastfield" sends a servant to borrow money from Quomodo. Easy seems very impressionable and is obviously attracted to the idea of becoming a gentleman. He decides to give up dice forever because of his loss, but quickly retracts the decision when "Blastfield" tells him it would be ungentlemanly.
Reece, Steve, "Homer's Asphodel Meadow," Greek, Roman, and Byzantine Studies 47 (2007) 389-400. Some depictions describe it as a land of utter neutrality. That is, while the inhabitants were in life neither good nor evil, so they are treated in the afterlife. Other depictions have also stated that all residents drink from the river Lethe before entering the fields, thus losing their identities.
Algea (Ancient Greek: ) is used by Hesiod in the plural as the personification of pain, both physical and mental, which are there represented as the children of Eris, Greek goddess of strife.Hesiod, Theogony 227 They were siblings to Lethe, Limos, Horkos, and Ponos. Algos in Greek is a neuter noun literally meaning "pain". The name is related to the word suffix '-algia' denoting a painful condition.
Together, the five creatures attacked and defeated Hercules on Earth. Typhon goes back on his deal with Loki and plans to use Hercules to attack Olympus. Typhon uses the River Lethe to rob Hercules of his memories and convince him that he was Typhon's ally. When they stormed Olympus, Typhon reclaimed his axe from the Temple of Prometheus sending the Olympians into the Land of Shades.
Although these thin tablets are often highly fragmentary, collectively they present a shared scenario of the passage into the afterlife. When the deceased arrives in the underworld, he is expected to confront obstacles. He must take care not to drink of Lethe ("Forgetfulness"), but of the pool of Mnemosyne ("Memory"). He is provided with formulaic expressions with which to present himself to the guardians of the afterlife.
Dante's Inferno, Charon ferries souls across the subterranean river Acheron. Greek mythology included the Styx, Phlegethon, Acheron, Cocytus, and Lethe as rivers within the Underworld. Dante Alighieri, in his Inferno, included the Acheron, Phlegethon, and Styx as rivers within his subterranean Hell. The river Alph, running "Through caverns measureless to man / Down to a sunless sea" is central to the poem Kubla Khan, by Samuel Taylor Coleridge.
Christopher Kelly is an American writer, who won the Lambda Literary Award for Gay Debut Fiction at the 20th Lambda Literary Awards in 2008 for his debut novel A Push and a Shove."Fort Worth journo wins Lammy: Star-Telegram movie critic honored for Best Gay Debut Fiction". Dallas Voice, June 5, 2008. His second novel, The Pink Bus, was published by Lethe Press in 2016.
In 2004, he met author Toby Johnson and offered to reprint Johnson's book, Gay Spirituality. Lethe Press regularly publishes title of LGBT speculative fiction. Several of his urban fantasy stories are set in the Fallen Area. Berman has been a finalist for the Shirley Jackson Award, seven times for the Gaylactic Spectrum Awards and five times (as editor) for the Lambda Literary Award in various categories.
On that occasion he played two solos and the obbligato part in Courtlandt Palmer's Lethe. Joseph, Sr. also was a member of the Durand orchestra. He headed the violin department at the Ecole Communale in Etterbeek, now Brussels, from 1907 to 1912 and later the same department at the University of Redlands in Redlands, California. As in Brooklyn and Stockton, he was proprietor of a music school in Brussels.
Scene 1: A room in a tavern. Rearage, Salewood, Lethe, Easy and Shortyard are playing dice Shortyard introduces himself to Easy as "Blastfield". He claims to be a friend of Master Alsup (an acquaintance of Easy's from Essex), and says that, because Easy is a friend of Alsup's, he will not want for money for as long as he is in London. "Blastfield" encourages Easy to drink and gamble.
Hyperthermophiles produce some of the bright colors of Grand Prismatic Spring, Yellowstone National Park The specific colours of geysers derive from the fact that despite the apparently harsh conditions, life is often found in them (and also in other hot habitats) in the form of thermophilic prokaryotes. No known eukaryote can survive over .Lethe E. Morrison, Fred W. Tanner; Studies on Thermophilic Bacteria Botanical Gazette, Vol. 77, No. 2 (Apr.
1997 KTM Jackpiner 200 LEThe 1997 KTM Jackpiner 200 LE was a limited production run of the first 200 cc KTM. It was built to commemorate the 30th anniversary of the first Penton KTM motorcycle. It was inspired by the 175 cc Penton Jackpiner, named for the Michigan Jack Pine Endurance Run. It came with Penton blue plastics and a sticker attached to the front fender bearing John Penton's signature.
They catch up with the thief, Ethan Nakamura, just as the last petal falls off the flower because Ethan has revived the Titan Iapetus. At the culmination of their fight, Percy flings Iapetus into the river Lethe, a river that erases memories. Only Percy's powers as the son of Poseidon can keep him dry. Percy tells the now mind-wiped Iapetus that his name is Bob and that they are friends.
She speaks to Hersh and orders him to "seal" the room. He confirms her orders and executes everyone who is present including Special Counsel. Later, Hersch is seen talking to a unseen woman in a black town car assumed to be Control. She first appears in (3.11 "Lethe") posing as the wife of Arthur Claypool, Samaritan's creator, who is suffering from memory loss due to a terminal brain tumor.
They passed under the throne of Lady Necessity, then traveled to the Plane of Oblivion, where the River of Forgetfulness (River Lethe) flowed. Each soul was required to drink some of the water, in varying quantities; again, Er only watched. As they drank, each soul forgot everything. As they lay down at night to sleep each soul was lifted up into the night in various directions for rebirth, completing their journey.
Rodomonte and Orlando enter together, now comrades. The waters of Lethe have blanked from Orlando’s mind both his love for Angelica and his hatred of Medoro. Angelica and Medoro can now love one another without fear, Pasquale and Eurilla are united, and Orlando may go in search of fresh deeds of valour. The opera is scored for flute, two oboes, two bassoons, two horns/trumpets, timpani, strings, continuo.
The quadrangle contains the major volcanoes Elysium Mons and Albor Tholus, part of a volcanic province of the same name, as well as river valleys—one of which, Athabasca Valles may be one of the youngest on Mars. On the east side is an elongated depression called Orcus Patera. A large lake may once have existed in the south near Lethe Valles and Athabasca Valles.Cabrol, N. and E. Grin (eds.). 2010.
The Lethe diana wingspan ranges from 45 to 55 mm. Its forewings are dark brown, and sometimes have white belt-like patterns that are more apparent on the female. The hindwings are also dark brown with an eyespot pattern adorning the back, with about one or two small eyespots and on the forewings, and six eyespots ranging in size on the hindwing. The veins are a distinctly noticeable darker brown.
Lethe was also the name of the personification of forgetfulness and oblivion, with whom the river was often associated. Hesiod's Theogony identifies her as the daughter of Eris ("strife"), and the sister of Ponos ("Hardship"), Limos ("Starvation"), Algea ("Pains"), Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), Androktasiai ("Manslaughters"), Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes"), Dysnomia ("Lawlessness"), Ate ("Ruin"), and Horkos ("Oath").Richard Caldwell, Hesiod's Theogony, Focus Publishing/R. Pullins Company (June 1, 1987). .
In 2018 his piece, Lethe was played by the orchestra of the Lucerne Festival Academy in the Elbphilharmonie. His music has been staged in the Hungarian National Theatre, the Comedy Theatre of Budapest, the Budapest Operetta Theatre, the Budapest Puppet Theatre and the Hungarian State Opera. In 2017 his music composed for the movie Halj már meg! (Just Drop Dead) was nominated in the “Best Composer” category at the Hungarian Film Awards.
When Setsuna falls into the river Lethe in hell, and at the end when Rosiel awakens as the angel of the apocalypse. The first time, she reveals Lucifer's identity to him, and the second time, she confesses her love to Rosiel, kills him, and absorbs his decaying body into her womb. There, her organic powers will constantly regenerate him, forever. She is the first of the creator's attempts to split the powers of the Seraphita.
She was found near the borders of the Lethe and seems to have some memories about DS. ; : : Gara is a master of Ninjutsu, and at least the third (possibly the fourth) General that Dark Schneider took on. He attempted to slay Dark Schneider, who easily defeated him. Dark Schneider was moved by the boy's impetuous and strong-willed attacks, and so offered to take him on as a servant and fighter. Gara agreed.
Scene 1 – The Underworld, by the river Lethe, the Elysian Fields beyond Charon, the infernal ferryman, watches over the sleeping Orlando. Alcina commands him to wash away Orlando’s madness with water from the river of forgetfulness, and Orlando wakens confused. Scene 2 – A room in the castle While discussing their marriage, Eurilla and Pasquale are interrupted by Orlando, seeking his squire’s aid. Scene 3 – A forest Angelica is pursued by wild savages.
The only link between the floating woman and the river of bodies is two arms, the woman's and a man's as seen from behind. At the bottom of the painting Hygieia stood with the Aesculapian snake around her arm and the cup of Lethe in her hand, turning her back to mankind. Klimt conveyed an ambiguous unity of life and death, with nothing to celebrate the role of medicine or the science of healing.Fliedl, p.
Pluto is waiting for them, where he is putting Zeus on trial for crimes against creation. Cho visits with his dead parents, and discovers that his sister Maddy is not, as he believed, dead. Hercules attempts to defend Zeus, despite the latter's contempt, and his heroics ultimately convinces Zeus to drink the waters of the River Lethe. He is reborn on the surface as a child, and Athena and Hercules agree he must be protected from Hera.
Some other notable exhibitions include Moment by Moment: Meditations of the Hand at North Dakota Museum of Art, Grand Forks (2006); On the Absence of Camps at Kunsthaus Dresden (2006); POZA: On the Polishness of Polish Contemporary Art at Real Art Ways, Hartford (2008); and Frauen bei Olympia at Frauenmuseum, Bonn (2009). Weiss has exhibited alongside and collaborated with artists such as Carolee Schneemann,“Monika Weiss Lethe – The Space of Drawing,” csw.art.pl. Retrieved March 25, 2013.
Pluto's Gate, Ploutonion in Greek, Plutonium in Latin, in modern-day Turkey unearthed by Italian archaeologists is said to be the entry gate to the Underworld; it is linked to the Greco-Roman mythology and tradition. Rivers Cocytus, Lethe, Phlegethon and Styx were also entrances to the Underworld. The god Hades kidnapped the goddess Persephone from a field in Sicily and led her to the Underworld through a cleft in the earth so he could marry her.
Professor Roger Griffin of the Department of History at Oxford Brookes University, in his paper The palingenetic political community: rethinking the legitimation of totalitarian regimes in inter-war Europe, describes Harrison's film-poem as "magnificent" and suggests that Harrison is trying to tell his audience "To avoid falling prey to the collective mirage of a new order, to stay wide awake while others succumb to the lethe of the group mind, to resist the gaze of modern Gorgons".
Lethe confusa, the banded treebrown, is a species of butterfly belonging to the satyr family that is found mainly in Southeast Asia and in parts of South Asia. It is about 50–55 mm in expanse with the upper surface of wings predominantly brown in colour. The forewing has a sub-apical white band and pale spot on the apex. Underside of the hindwing has a large ocellus or and a series of spots along the margin.
Another measured parameter was attempted patch entry. Over the observed time, conspecifics (interactions with the same species) resulted in refused entry far more than heterospecifics (interactions with different species). Lastly, when feeding at sap flows, fights between these hornets, Pseudotorynorrhina japonica, Neope goschkevitschii, and Lethe sicelis were observed, and once more V. mandarinia was the most dominant species. In 57 separate fights, one loss was observed to Neope goschkevitschii, giving V. mandarinia a win rate of 98.3%.
By the next day, Seth recalls the true course of his life – in reality, Owen was killed by the convict. His parents, unable to bear their grief, entered the online world permanently in a process called Lethe. Although the kidnapping could not be wiped from their memories, the death could, allowing them to resume their lives believing Owen was found and living with a digital replacement of him. The prototype's flaws were concealed by the "psychological damage" he had supposedly undergone.
Ken Shakin (born 1959 in New York City) is a writer of underground transgressive fiction. "Love Sucks" was first published in 1997 by Gay Men's Press, a pioneer in LGBT fiction, and "The Cure For Sodomy" in 2006 by Haworth Press. "Grandma Gets Laid" (The Permanent Press 2008) was translated into Russian (Centrepolygraf 2009). Stories from "Real Men Ride Horses" (Gay Men's Press 1999) appear in the anthologies "All Boys Together" (Millivres-Prowler 2000) and "Latter Gay Saints" (Lethe Press 2013).
She taught Animation at Harvard and the School of the Museum of Fine Arts, Boston, before becoming a professor in the Film Department of the Rhode Island School of Design where she has taught Experimental Animation since the 1980s, and from time-to-time has served as the department chair. Her film work includes River Lethe (1985), The Trap (1988), and Roost (1999). She states that her approach to filmmaking is "direct and visceral."Amy Kravitz Faculty Biography at RISD Faculty Website.
The two saints standing on the left would be the patrons, perhaps connected to the works' commissioners, while the two behind the parapet would be Peter and Paul, who guard the gate of Paradise. The river in the background would be Lethe, which surrounds Paradise. The animals would represent the hermits' virtue: the mule for the patience, and the sheep for humility. According to other scholars, the painting would represent a common holy conversation or a vision of the Paradise.
Among her most well-known stories is "How Ms. Pac-Man Ruined My Gang Life." Vang's work frequently incorporate elements of Magic Realism from a Southeast Asian American perspective. In 2008, Vang's writings were published in two bestselling anthologies. The essay titled, Butterfly Cycles, was published in "Riding Shotgun:Women Write about their Mothers," by Borealis Press in April and the short story, Meet Mr. Krenshaw, was published in "Haunted Hearths and Sapphic Shades: Lesbian Ghost Stories" with Lethe Press in May.
John Francis Cook Jr. was born in September 1833 to one of Washington D.C.'s most wealthy and distinguished African-American families. His father, John Francis Cook Sr. (1810-1855), was born a slave in the Washington DC area. At 16 years old, Cook Sr.'s industrious aunt, Alethia "Lethe" Tanner, bought him, his mother and several of his siblings freedom for $1,450. Cook Sr. went on to become a prominent figure in Washington D.C.'s religious and educational community for freed blacks.
In the beginning of 2012, Chan joined the Sun Entertainment label, and continued the record distribution contract with Star Entertainment. Under the arrangement by Paco Wong, the entertainment agency, she put her first composed song "Lethe" (忘川) to the radio. This song's music video received 2.7 million view counts on YouTube, and became a top hit on TVB's Jade Solid Gold (JSG) chart. She also won an award for this song at the first season of JSG Excellence Choice.
He saw the soul of Orpheus changing into a swan, Thamyras becoming a nightingale, musical birds choosing to be men, the soul of Atalanta choosing the honours of an athlete. Men were seen passing into animals and wild and tame animals changing into each other. After their choice the souls drank of Lethe and then shot away like stars to their birth. There are myths and theories to the same effect in other dialogues, the Phaedrus, Meno, Phaedo, Timaeus and Laws.
Hypanartia lethe has a wingspan of about .Butterflies of Sangay National Park Forewings are black with orange-brown spots and an orange-brown fascia composed by a few blotches. Hindwings are orange brown, with a row of black spots in the marginal area and a black narrow strip in the submarginal area near the apex. The underside of the wings shows an ornate pattern and a pale brown coloration resembling the contour lines of a topographic map (hence the common name orange mapwing).
On the same night she played a fine lady in the farce Lethe, or Aesop in the Shade by David Garrick.Caledonian Mercury, Thursday 14 April 1791 p1 col1: Theatre Royal She appeared in I'll Tell You What by Elizabeth Inchbald, and in The Miser.Caledonian Mercury , Saturday 07 May 1791 p1 col1: Theatre Royal She played the Queen in Hamlet, and was in the farce Three Weeks After Marriage again, The Fashionable Lover with her usual minuet, and Tit For Tat by Charlotte Charke.
The pair are known as the "Star Gardeners", and watch over the starseeds that are kept in the Star Garden, which is set around Galactica Palace. They serve as messengers for Galaxia, overseeing her other servants and reporting on their actions. Sailor Chi and Sailor Phi are responsible for the deaths of all three Sailor Starlights, Princess Kakyuu, Sailors Lethe and Mnemosyne, and probably many others. They are defeated by Eternal Sailor Moon in Act 49, but not before they greatly increase Galaxia's power.
First and foremost in importance to the literati were heroic epopees. This is why in Batyushkov's correspondence with Gnedich, "your poet" and "my poet" are Homer and Tasso, although Batyushkov considered only two extracts from his incomplete verse translation of Torquato Tasso's Gerusalemme liberata worth publishing. In his translation Batyushkov ignored the metric and stanzaic form of the Italian original, octave, and used the "classical" alexandrine. In July 1809, he wrote his famous "Videnie na bregakh Lety" (A Vision on the Shores of the Lethe).
Stephen Woolls (1729-1799) was an American actor and singer, and member of the American and Old American Company. Woolls was born in Bath in England. He first appeared on stage in New York at the John Street Theatre on December 7, 1767, playing the role of Gibbet in The Beaux' Stratagem and Mercury in Lethe (a satire by David Garrick). The primary singer in the company (and part owner at one point), he continued to perform and sing until shortly before his death.
The poets then ascend a narrow chasm of rock through the "space contained between the floor formed by the convex side of Cocytus and the underside of the earth above,"Robert Hollander and Jean Hollander, The Inferno, notes on Canto XXXIV, p. 641. moving in opposition to Lethe, the river of oblivion, which flows down from the summit of Mount Purgatory. The poets finally emerge a little before dawn on the morning of Easter Sunday (April 10, 1300 AD) beneath a sky studded with stars.
According to Hesiod's Theogony (226–232): :And hateful Eris bore painful Ponos ("Hardship"), :Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), :Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); :Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") :Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, :and Horkos ("Oath"), who most afflicts men on earth, :Then willing swears a false oath.Caldwell, p. 42 lines 226-232, with the meanings of the names (in parentheses), as given by Caldwell, p. 40 on lines 212-232.
The novel follows unlikely Yale University freshman 20-year-old Galaxy "Alex" Stern, a high school drop out and homicide survivor who can see ghosts, called "grays". Alex is mysteriously offered a full-ride to university following her trauma despite her background and lack of qualifications. She attempts to navigate her new life at the Ivy League while tasked by her benefactor with monitoring the eight Houses of the Veil, secret societies that harbor dark occult magic and power, from Lethe, the ninth house.
Black Sheep Boy was praised by the Los Angeles Times, The Millions, and Lambda Literary, as well as by the writers Justin Torres , Aimee Bender and Chris Abani. Stories from the novel were anthologized in Lethe Press's Best Gay Stories and Best Gay Speculative Fiction. Black Sheep Boy was featured on NPR's The Reading Life, as a Los Angeles Times Literary Pick, and as a Book Riot Must-Read Indie Press Book. In 2017, Black Sheep Boy won the PEN America/PEN Center USA Literary Award for Fiction.
Thomasine says that, now that Quomodo is gone, Rearage will be able to "tread over" Lethe and marry her daughter. Scene 4: Outside Quomodo's shop Disguised as a beadle, Quomodo marvels at the extravagancies of the funeral his wife has arranged (she has hired several "counterfeit" mourners). He begins to worry that, by faking his death, he may have caused his wife too much grief, which might kill her. Eavesdropping on the conversations of liverymen in the funeral procession, Quomodo discovers that people don't have very many good things to say about him.
Still, when forced to choose between Spock and Burnham, Sarek favored his biological son. This is a central theme of the Discovery episode "Lethe", in which Sarek attempts to have both of his children accepted to the Vulcan Expeditionary Group, but is told that only one could be chosen. Sarek ultimately chose Spock, who opted to join Starfleet instead, rendering Sarek's decision futile and causing him to feel terrible guilt over having to make the choice (and over misleading Burnham about her application since he had originally told her that she was rejected).
Stripped-down versions of standard libraries were written that included only the handful of functions that the BBS required to operate. When ISCA separated from the University of Iowa to become its own non-profit organization, the BBS was moved to a new co-location hosting facility in Iowa City, Iowa. ISCABBS ran on an HP Visualize model B132L workstation, with a 132 MHz processor, 192 MB of RAM, and two 2 GB SCSI disks. However, as noted above, it has now migrated to a Linux virtual hosted by user Chris Gauthier (Copper Lethe).
The series on both forewing and hindwing margined inwardly and outwardly by silvery purple lunular lines, on the forewing curved inwards, on the hindwing curved outwards; the ocelli on forewing confluent, black, non-pupilled, on the hindwing black with disintegrate silvery-speckled irregular centres on a brown ground. Female similar: forewing on upperside with an oblique broad white discal band, hindwing with a postdiscal incomplete series of black spots. Underside similar to the underside in the male, markings and ocelli larger. Lethe europa tamuna de Nicéville is a race described originally from Little Nicobar.
Pausanias, in his account of Boeotia (9.39), relates many details about the cult of Trophonius. Whoever desired to consult the oracle would live in a designated house for a period of days, bathing in the River Herkryna (also Erkina) and living on sacrificial meat. He would then sacrifice, by day, to a series of gods, including Cronus, Apollo, Zeus the king, Hera the Charioteer, and Demeter-Europa. At night, he would cast a ram into a pit sacred to Agamedes, drink from two rivers called Lethe and Mnemosyne, and then descend into a cave.
"To descend into the cave of Trophonios" became a proverbial way of saying "to suffer a great fright". This saying is alluded to in Aristophanes' Clouds. Several ancient philosophers, including Heraclides Ponticus, wrote commentaries on the cult of Trophonios that are now lost. Trophonios has been of interest to classical scholars because the rivers of Lethe and Mnemosyne have close parallels with the Myth of Er at the end of Plato's Republic, with a series of Orphic funerary inscriptions on gold leaves, and with several passages about Memory and forgetting in Hesiod's Theogony.
In Greek mythology, the Androctasiae or Androktasiai (Ancient Greek: ; singular: Androktasia) were the female personifications of manslaughter, and daughters of the goddess of strife and discord, Eris. This name is also used for all of Eris' children collectively, as a whole group. Hesiod in the Theogony names their mother as Eris ("Discord"), and their siblings as: Ponos (Hardship), Lethe (Forgetfulness), Limos (Starvation), the Algea (Pains), the Hysminai (Battles), the Makhai (Wars), the Phonoi (Murders), the Neikea (Quarrels), the Pseudea (Lies), the Logoi (Stories), the Amphillogiai (Disputes), Dysnomia (Anarchy), Ate (Ruin), and Horkos (Oath).Caldwell, p.
In Greek mythology, the river Phlegethon (Φλεγέθων, English translation: "flaming") or Pyriphlegethon (Πυριφλεγέθων, English translation: "fire- flaming") was one of the five rivers in the infernal regions of the underworld, along with the rivers Styx, Lethe, Cocytus, and Acheron. Plato describes it as "a stream of fire, which coils round the earth and flows into the depths of Tartarus". It was parallel to the river Styx. It is said that the goddess Styx was in love with Phlegethon, but she was consumed by his flames and sent to Hades.
"Videnie..." soon became widely known and brought the author a certain notoriety. In October 1809 it was sent to Gnedich who allowed to make a copy, which rapidly multiplied. Batyushkov wrote the poem following the French satirical tradition, but its material was wholly Russian: it describes a dream in which all contemporary Russian poets have unexpectedly died and turned up in Elysium; their works are immersed in the waters of the Lethe: those found wanting sink into oblivion. The Russian writers of the eighteenth century were not the main concern of the satire.
University of Victoria Faculty of Fine Arts, June 28, 2012. In addition to Routley, the magazine's editorial staff includes poetry editor Aysia Law and film and video curator Dorothy June Fraser, while advisory board members include John Barton, Maureen Bradley, L. Chris Fox, Sara Graefe and Arleen Paré. According to Routley, the magazine's goal is to provide a venue for innovative and unapologetically queer writing: Two pieces first published in the magazine, by Matthew R. Loney and Peter Knegt, were selected for inclusion in Lethe Press' anthology Best Gay Stories 2013.
It is one of the four rivers of the underworld that passes through the deepest part of hell. On the painting's left side is the fountain of Paradise, the spring from which the river Lethe flows through Heaven. On the right side of the composition is Patinier's vision of Hell, drawing largely on Boschian influences. He adapts a description of Hades, in which, according to the Greek writer Pausanias, one of the gates was located at the southern end of the Peloponnesus, in an inlet still visible on the Cape Matapan.
Artisan working a molinillo in a wood lethe Molinillos for sale in Oaxaca, Mexico A molinillo is a traditional turned wood whisk used in Latin America, as well as the Philippines, where it is also called a batirol or batidor. Its use is principally for the preparation of hot beverages such as hot chocolate, atole, cacao, and champurrado. The molinillo is held between the palms and rotated by rubbing the palms together; this rotation creates the froth in the drink.Gourmet Sleuth This process is the subject of a popular children's nursery rhyme in Mexico.
Thea manages to tell them that Eric is in trouble because the angry spirit is with him. She manages to get to Eric before he is killed and puts the spirit back where it came from. The Circle tells her that she cannot love a human so she chooses to drink the Cup of Lethe, a drink that erases a part of your memory, to erase her and Eric's knowledge of the Night World. However, Blaise had switched the drink with iced tea, so neither forgets that the Night World exists.
28–29, but ' (classical Latin ') means "progeny, offspring," modified by ', "dear, beloved." In the Little Book on Images of the Gods, Pluto is described as > an intimidating personage sitting on a throne of sulphur, holding the > scepter of his realm in his right hand, and with his left strangling a soul. > Under his feet three-headed Cerberus held a position, and beside him he had > three Harpies. From his golden throne of sulphur flowed four rivers, which > were called, as is known, Lethe, Cocytus, Phlegethon and Acheron, > tributaries of the Stygian swamp.
By tricking Nagi into transforming, the Unknown absorbed her into Lethe as he resurrected in the form of Dark Zagi to attack the city. Komon managed to save Nagi from the darkness as his actions allow him to inherit the light. Transforming into Nexus, Komon used up the forms of his predecessors and their memories until encouragement by the public allows him to evolve into Nexus' long lost form; Ultraman Noa. With his full power, the silver giant expels Zagi to space and put an end to his doppelganger.
Burnham gives Saru the telescope Georgiou gave her, feeling she doesn't deserve it. Saru lets Burnham free Ripper back into space, and Stamets becomes the host replacement needed, injecting himself with tardigrade DNA. In "Lethe", Sarek is almost killed and Burnham is forced to save him. She discovers he chose his biological son Spock over her, as Sarek was only given the option of sending one child to the Vulcan Expeditionary Group, with the Vulcans considering both children "experiments" (half-human and full human indoctrinated in Vulcan culture).
Ponos or Ponus (Ancient Greek: Πόνος Pónos) is the personification of Hardship and Toil. According to Hesiod's Theogony, Ponos was the son of the goddess Eris ("Discord"), who was the daughter of Nyx ("Night"). In the epic poem the Shield of Heracles, attributed to Hesiod, Phonos (singular) was one of the many figures, depicted on Heracles' shield. Ponos' siblings include Forgetfulness (Lethe), Stories (Logoi), Lies (Pseudea), Broken Oaths (Horkos), Quarrels (Neikea), Dispute (Amphillogiai), Manslaughter (Androktasiai), Battle (Hysminai) and War (Makhai), Anarchy (Dysnomia), Starvation (Limos), Pain (Algea), and Ruin (Ate).
A pair of Bow figures of Clive and Henry Woodward as "the Fine Lady" and "the Fine Gentleman" in David Garrick's mythological burlesque Lethe, 1750–1752, may be "the earliest full-length portrait figures in English porcelain".J. V. G. Mallet: Rococo: Art and Design in Hogarth's England (London: Victorian and Albert Museum) 1984 (exhibition catalogue) O14, p. 248. The Foundling Museum in London explored her life and career in a temporary exhibition, Kitty Clive: The Creation Of A Female Celebrity between 21 September 2018 and 30 December 2018.
King was seen by David Garrick, who, on the recommendation of Yates, engaged him for Drury Lane. His first part was the Herald in King Lear. On 19 October 1748, when Philip Massinger's New Way to Pay Old Debts was given for the first time at Drury Lane, he played Allworth.Salanio in The Merchant of Venice, Cinthio in The Emperor of the Moon by Aphra Behn, Truman in The Squire of Alsatia by Thomas Shadwell, Tattoo in Lethe by Garrick, Clerimont in The Miser, and Don Philip in She Would and She Would Not by Colley Cibber, followed during the season.
Lambda Literary Foundation, September 27, 2014. From 2001 to 2010, Currier reported on news items of interest to the LGBTQ publishing community, first in a column for the print journal Lambda Book Review, then in QueerType, his monthly Internet blog. In 2008, Currier collected three decades of his short fiction about the impact of AIDS on the lives of gay men in Still Dancing: New and Selected Stories, which was published by Lethe Press, a small press begun by author Steve Berman. The following year, Currier's gay-themed ghost stories, were published as The Haunted Heart and Other Tales.
The river Lethe is also counted among the rivers of the underworld. In Edgar Allan Poe's short story "Descent into the maelstrom", the narrator, looking down on the whirlpool from a mountain, refers to the water as "the howling Phlegethon below", signifying its danger and coiling effect. In the novel Inferno by Larry Niven and Jerry Pournelle, Phlegethon is guarded not by centaurs, but by military officers taken from all eras of history (with instructions to shoot anyone who tries to escape). There is also a wooden sailing ship sunk on the other side, which is inhabited by the souls of slave traders.
He tries to prevent Hercules from interfering by offering him the soul of Hercules' adoptive father, who tells Hercules to rescue Zeus instead. Zeus is eventually found guilty, and submits to his sentence: he drinks from the Lethe river, erasing his memory, and is reborn on Earth as a child. With Zeus removed from their clutches, the dead turn against Pluto immediately, as he is now the sole accessible cause of their suffering.Incredible Hercules #129-131 Pluto subsequently reappears at Hercules' funeral, in the company of Athena (now the leader of the Olympians), Apollo, Poseidon, and Hebe.
In Greek mythology, the Phonoi (Ancient Greek: ; singular: Phonos) were male personifications of murder. Hesiod in the Theogony names their mother as Eris ("Discord"), and their siblings as: Ponos (Hardship), Lethe (Forgetfulness), Limos (Starvation), the Algea (Pains), the Hysminai (Battles), the Makhai (Wars), the Androktasiai (Manslaughters), the Neikea (Quarrels), the Pseudea (Lies), the Logoi (Stories), the Amphillogiai (Disputes), Dysnomia (Anarchy), Ate (Ruin), and Horkos (Oath)Caldwell, p. 6 Table 5; Hesiod, Theogony 226-232. In the epic poem the Shield of Heracles, attributed to Hesiod, Phonos (singular) was one of the many figures, depicted on Heracles' shield.
Regina explain this to the rest of the outsiders, saying that Zelena was thinking irrationally and in danger, and telling them that the only way to solve this problem was to go to Cora, to break them up. Cora is working in the Underworld Mill, situated above the Lethe, the yellow-colored River of Forgetfulness, and supervised by two guards. She finds a hook hidden under the stalks on grain, cuts off the black anti-magic handcuff, and uses her magic to knock out the guards. Escaping, she bumps into Hook who retrieves his hook and brings her to Regina.
Jareth is overtly villainous in this draft of the script, and during his final confrontation with Sarah he tells her he would "much rather have a Queen" than "a little goblin prince." The early script ends with Sarah kicking Jareth in disgust, her blows causing him to transform into a powerless, sniveling goblin. In the extensive junkyard scene, Jareth operates the Junk Lady as a puppet, whereas in the film she is autonomous. There is actually a pub or bar in the Labyrinth where the Man with Hat and Hoggle gather, and the river Lethe in Greek myth is mentioned.
W. Jenkyn Thomas, The Welsh Fairy Book, London, T. Fisher Unwin, 1907; Whitefish, MT, Kessinger Publishing, 2004; p. 62-3. The idea of forbidden drink is closely related to that of forbidden food, which occurs most famously in the "forbidden fruit" of the Tree of Knowledge of Good and Evil in the Book of Genesis, but in other contexts too. The idea of water that purges the drinker's memory is also ancient. In Greek mythology it occurs as the river Lethe: the souls of the dead lose their memories of their earthly lives by drinking its water.
Strabo compared it to the mythological Lethe, the river of unmindfulness. Two ancient canoes found in Lanheses (Viana do Castelo) and the itinerary of the Loca Maritima Roman way suggest that to be the site where the Roman soldiers were fearful of the crossing during the conquest of the region in 136 BC. The Coastal Way gained prominence in the 15th century due to the growing importance of the coastal towns in the advent of the Age of Discovery. After leaving Porto, the route splits from the central way in the countryside of Vila do Conde. The town is still today crowned by the Monastery of Santa Clara (1318).
In 1950, he visited Hamburg which inspired his early Orfeus og Eurydike (Orpheus and Euridice) illustrations. First published in book form in 1959, the work contains 53 linocuts. When it was republished in 1970 in a smaller format, it firmly established Nielsen's reputation. Nielsen's etchings and prints appear in a developing series of works, the most important being Den fortryllede by (The Endangered City, 1953), Alter for en by (Altar for a City, 1969), Den sovende by (The Sleeping City, 1955-1957), Parklanded (Park County, 1972), Nekropolis (Necropolis, 1970), Lethe (1985), Den store Verdensbunker (The Great World Bunker, 1950), Narcissus and Miraklens tid (Age of Miracles, 1984–90).
Lima Bridge on Lima River in Ponte de Lima, Portugal Amongst authors in Antiquity, the tiny Lima river between Norte Region, Portugal, and Galicia, Spain, was said to have the same properties of memory loss as the legendary Lethe River, being mistaken for it. In 138 BCE, the Roman general Decimus Junius Brutus Callaicus sought to dispose of the myth, as it impeded his military campaigns in the area. He was said to have crossed the Lima and then called his soldiers from the other side, one by one, by name. The soldiers, astonished that their general remembered their names, crossed the river as well without fear.
Greeks offered propitiatory libations to prevent the deceased from returning to the upper world to "haunt" those who had not given them a proper burial. The far side of the river was guarded by Cerberus, the three-headed dog defeated by Heracles (Roman Hercules). Passing beyond Cerberus, the shades of the departed entered the land of the dead to be judged. The five rivers of the realm of Hades, and their symbolic meanings, are Acheron (the river of sorrow, or woe), Cocytus (lamentation), Phlegethon (fire), Lethe (oblivion), and Styx (hate), the river upon which even the gods swore and in which Achilles was dipped to render him invincible.
GUGLIELMO MARCONI 1874-1937 at northantrim.com In 1899, the paper was the forum for the 'Atkinson controversy' about the evidence of Robert Atkinson to the Intermediate Education (Ireland) Commission, and in a letter to the paper published on 15 February 1899, Douglas Hyde, a future President of Ireland, referred to "that Stygian flood of black ignorance of everything Irish which, Lethe-like, rolls through the portals of my beloved Alma Mater."Kelly, John, & Ronald Schuchard, The Collected Letters of W.B. Yeats, p. 991 In 1902 and 1903, James Joyce wrote many reviews for the newspaper, and its pro-British reputation is mentioned in his The Dead.
Knell may be commemorated in Edmund Spenser's 1591 cycle of poems The Teares of the Muses,Scott McCrea, The Case for Shakespeare, Praeger, 2004, p.173 which includes the lines, Our pleasant Willy, ah is dead of late: With whom all joy and jolly merriment Is also deaded, and in dolour drent. Thomas Heywood mentions him with others in his Apology for Actors, as a modern Roscius whose fame outlived him. Though Heywood never saw him act, he says that those who saw him and the other actors he names believed their performances were so perfect ("absolute") that it would be a sin to "drown their worths in Lethe".
In Hesiod's Theogony, kings and poets receive their powers of authoritative speech from their possession of Mnemosyne and their special relationship with the Muses. Zeus, in a form of a mortal shepherd, and Mnemosyne slept together for nine consecutive nights, thus conceiving the nine Muses. Mnemosyne also presided over a poolRichard Janko, "Forgetfulness in the Golden Tablets of Memory", Classical Quarterly 34 (1984) 89–100; see article "Totenpass" for the reconstructed devotional which instructs the initiated soul through the landscape of Hades, including the pool of Memory. in Hades, counterpart to the river Lethe, according to a series of 4th-century BC Greek funerary inscriptions in dactylic hexameter.
Several classical authors of antiquity reproduce the myth of the loss of memory connected to crossing the Límia River, referred by them as Lethes or Oblivionis (compare the river Lethe of Greek mythology). In 138 BC the Roman chieftain Decimus Junius Brutus put an end to the myth told by the Galicians when, on crossing the river, he began to call each one of his legionnaires by their names from the opposite bank. That historical fact has been now represented in an historical party called Festa do Esquecemento. Seeing the Límia today it is difficult to imagine this tiny river provoking such a fear.
The ancient Egyptians are most famous for their fascination of death by mummifying their dead and building exquisite tombs, like the pyramids of Giza, for their dead. Many of their deities were death-related, such as: Ammut, the devourer of unworthy souls; Anubis, the guardian of the Necropolis and the keeper of poisons, medicines, and herbs; and Osiris, the king of the dead. The Greek underworld, Hades, was ruled by the god Hades, and had five rivers that flowed through it. The rivers were: Acheron, river of sadness; Cocytus, river of lamentation; Lethe, river of forgetfulness; Phlegethon, river of fire; Styx, river of hate.
Born in Lassiter, Iowa, Harold was raised on a farm by his father; his mother, Margaret Chamberlin, is indicated to have been absent from at least age eight. A child prodigy, he displayed early skills in the fields of mechanical engineering and computer science."Lethe", Season 3, Episode 11 With his father suffering early onset dementia, the teenaged Finch grew increasingly interested in artificial intelligence and human-computer interaction."Aletheia", Season 3, Episode 12 Needing more memory for the machine he was trying to build, Finch hacked into the early military Internet, ARPANET, resulting in his becoming the subject of federal investigation and obliging him to begin living under a false identity.
The Rebellion uses four ships in their campaign against the Confederation, namely the Manta, the Rebel Destroyer, the Rebel Cruiser and the Escort Carrier, the last of which is seen only when the player is working for the Confederation. The Cydonians of New Cydonia and Letheans of Lethe Prime occupy two systems in the galactic southeast of the galaxy and are also locked in a war over water rights at the start of the game; more specific information regarding the conflict is never provided. Both sides utilize the Defender, the Argosy, and the Corvette when fighting in space. The Cydonians also use the Lightning, whereas the Letheans supplement these ships with the Rapier.
Some ancient Greeks believed that souls were made to drink from the river before being reincarnated, so they would not remember their past lives. The Myth of Er in Book X of Plato's Republic tells of the dead arriving at a barren waste called the "plain of Lethe", through which the river Ameles ("careless") runs. "Of this they were all obliged to drink a certain quantity," Plato wrote, "and those who were not saved by wisdom drank more than was necessary; and each one as he drank forgot all things." A few mystery religions taught the existence of another river, the Mnemosyne; those who drank from the Mnemosyne would remember everything and attain omniscience.
Beyond lay Erebus, which could be taken for a euphonym of Hades, whose own name was dread. There were two pools, that of Lethe, where the common souls flocked to erase all memory, and the pool of Mnemosyne ("memory"), where the initiates of the Mysteries drank instead. In the forecourt of the palace of Hades and Persephone sit the three judges of the Underworld: Minos, Rhadamanthus, and Aeacus. There at the trivium sacred to Hecate, where three roads meet, souls are judged, returned to the Fields of Asphodel if they are neither virtuous nor evil, sent by the road to Tartarus if they are impious or evil, or sent to Elysium (Islands of the Blessed) with the "blameless" heroes.
Anchises, the father of Aeneas, was finally located in the green and sunny Elysium, where the beautiful river Eridanus flows. Aeneas attempted three times to hug his father, but had no success as his father's shade was like thin air, or empty dreams. In spite of this, they had a happy encounter and Anchises told his son about the nearby river Lethe, the river of forgetfulness, on the other side of which were a multitude of spirits waiting to be born on Earth. Over there were those who would be the descendants of Aeneas, and those who would live in the future Roman Empire, such as Romulus, Camillus, Marcellus, and the Caesars.
Pilgrims were treated in the Old Hospital (Hospital Velho) of Viana do Castelo, an ancient hostel for pilgrims from early 15th century. In Classical antiquity, the Lima was said to have properties of memory loss due to events in an ancient battle there between the Turduli and the Celts. Also known in antiquity as Oblivion, Strabo compared it to the mythological Lethe, the river of unmindfulness. Two ancient canoes found in Lanheses (Viana do Castelo) and the itinerary of the Loca Maritima Roman way suggest that to be the site where the Roman soldiers were fearful of the crossing during the conquest of the region in 136 BC. For the inland route, Ponte de Lima's bridge is used.
To escape the destruction of a medical vessel the Sixth Doctor sends his red- headed companion Melanie Bush out in an escape pod, promising to seek her out once he rescues his TARDIS from the exploding ship. However, on finding his ship he is trapped in a Dalek time scoop. Mel, however, lands on the planet Lethe where her skills as a computer technician are keenly sought, and she joins a team led by the wheelchair-using Dr. Vaso and works to create the Juggernauts: "the ultimate service robots". She becomes quite attached to the team (catching the eye of the juvenile but intelligent Geoff) and particularly the elderly Vaso, with whom she strikes up a rapport.
At one point in the comics an unrevealed god goes into the past and slaughters the majority of the world's Amazons, including Artemis. In this new timeline the trinity goddess The Morrígan revive Artemis from death, claiming her to be one of the Hysminai. The waters of the Underworld provided the following: Acheron cleansed the pain of death, Cocytus aided lamentation, Phlegethon burned away all love, Lethe wiped all memories, and Styx filled her spirit with hate. She is then said to be an avatar to the dark goddess Alecto, and is sent by the goddesses to find the remaining Amazons and their princess in order to seek revenge for leaving her body on the battlefield.
And potter is angry with > potter, and craftsman with craftsman and beggar is jealous of beggar, and > minstrel of minstrel. In Hesiod's Theogony (226–232), Strife, the daughter of Night, is less kindly spoken of as she brings forth other personifications as her children: :And hateful Eris bore painful Ponos ("Hardship"), :Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), :Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); :Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") :Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, :and Horkos ("Oath"), who most afflicts men on earth, :Then willing swears a false oath.Caldwell, p. 42 lines 226-232, with the meanings of the names (in parentheses), as given by Caldwell, p.
Lethe (2006) confirms the relationship between enterprises and customers through the observation of the benchmarking customer research, finding a positive correlation to innovation. He posits that good relations between enterprises and customers results in more efficient benchmarking, identifying new potential products, reduce the cost of new product development and increase market acceptance of products. Also he proposes that all relationships established with relevant parties for enterprise marketing are centered on the establishment of good customer relations: the core concept of relationship marketing is maintaining a relationship with customers. Guinness (1994) propounds that relationship marketing is a consciousness that regards the marketing process as the interaction between enterprises and various aspects of relationships and networks.
Hindwing dentate at apex of vein 4. Upperside ground colour Vandyke brown; forewing crossed by an oblique, slightly curved, discal white band, the margins of the band more even and regular than in the female of Lethe rohria; beyond this are two obliquely placed preapical white spots. Hindwing uniform, ocelli of the underside showing through. At Samsing in Darjeeling district of West Bengal, India Underside uniform brown; forewings and hindwings with subbasal, subterminal and terminal sinuous lilacine-white lines; forewing with the oblique discal white bar as on the upperside, followed by a subapical lilacine patch bearing three small ocelli in vertical order, and with a very short, oblique, white bar joining it to the costa.
Most souls, however, are condemned to return to an embodied existence on earth (rather than move on to Elysium, like Anchises). And yet, before they return to that life, they are summoned by "god" to the River Lethe, where they drink the water and come to forget what they have experienced—viz., all the suffering and punishment for their "sins", and the struggles and toil that went along with their previous embodied existence. In other words, right as they enter into their new embodied existences, they are made ignorant, both of what they did in their previous existence that incurred all the penalties in the afterlife, and indeed of the penalties themselves.
The Uncommon Sense of the Immortal Mullah Nasruddin is the title of a 2010 book of folkloric stories collected and retold by Ron Suresha, published by Lethe Press, about the folk character Nasreddin. Suresha subtitled the book, Stories, jests, and donkey tales of the beloved Persian folk hero. Suresha states in the acknowledgments that he researched the book in part at the Connecticut Storytelling Center in New London, Connecticut, where he lived at the time; the Center's director, Ann Shapiro, wrote the preface. The book is divided into seven parts, each having seven sections, each with seven stories, according to a tradition that one must tell seven Nasreddin stories at a sitting.
Ultimately, they confronted each other in Thornfield Hall, where Thursday was finally able to eliminate her opponent once and for all. Acheron is the eldest child of the Hades Family, which is apparently evil as a whole (only one member is mentioned as not really being evil, Lethe, the apparent "white sheep" of the family; another brother, Styx Hades, is shown to be more of a nuisance than really evil, committing pranks and not possessing any actual powers). It is also implied that they have been evil for generations; as Acheron's sister Aornis puts it, "No member of the Hades family has been captured alive for eighty-eight generations." Hades has made the occasional appearance in the later books, showing up within Thursday's memories.
This copy was capable of altering Thursday's memories to suit her own purposes, but was finally defeated when she summoned Thursday's worst memory, which turned out to be a childhood nightmare. The Aornis copy was unable to control it and it destroyed her, and Thursday was left with the reassurance that defeating the real Aornis would now be easy. Thursday claims that Aornis's name is derived from the fact that the Acheron, Lethe, Cocytus, Phlegethon, and Aornis rivers are all tributaries to the river Styx. However, in canonical descriptions of the underworld, there is no river by the name Aornis, nor are the other rivers tributary to the Styx- however they do all flow through the Greek Underworld and separate its different regions.
Upon his arrival in 1737, Garrick and his brother became partners in a wine business with operations in both London and Lichfield with David taking the London operation.. The business did not flourish, possibly due to Garrick's distraction by amateur theatricals. Playwright Samuel Foote remarked that he had known Garrick to have only three quarts of vinegar in his cellar and still called himself a wine merchant. In 1740, four years after Garrick's arrival in London, and with his wine business failing, he saw his first play, a satire, Lethe: or Aesop in the Shade, produced at the Theatre Royal, Drury Lane. Within a year he was appearing professionally, playing small parts at the Goodman's Fields Theatre under the management of Henry Giffard.
Suresha's two bisexual men's anthologies were named finalists in the 2006 Lambda Literary Awards (Lammys) in Bisexual Literature. In 2008, Suresha edited for Journal of Bisexuality a special issue commemorating the sexagennial (60th) anniversary of the publication of Sexual Behavior in the Human Male, commonly known as the Kinsey Report, as Bisexual Perspectives on the Life and Work of Alfred C. Kinsey, which was named a finalist in the 2008 Lambda Literary Awards in Bisexual Literature. That year, Suresha became acquisitions editor for Bear Bones Books, an imprint of LGBT publisher Lethe Press, which released a revised edition of his Bears on Bears, including five additional interviews. The imprint has also reissued several men's fiction anthologies he edited under the pseudonym R. Jackson.
An Introduction to Welsh Poetry (London: Faber and Faber, 1953). In Defence of Woman by William Cynwal. Translated by Gwyn Williams, engravings by John Petts London: Golden Cockerel Press, undated c.1955). This Way To Lethe (London: Faber and Faber, 1962) (novel). Green Mountain: an informal guide to Cyrenaica and its Jebel Akhdar (London: Faber and Faber, 1963). Turkey: A Traveller’s Guide and History (London: Faber and Faber, 1967). Inns of Love (Swansea: Christopher Davies, 1970) (poems). The Avocet (Swansea, Christopher Davies, 1970) (novel). Eastern Turkey: a guide and history (London: Faber and Faber, 1972). Welsh Poems: sixth century to 1600 (London: Faber and Faber, 1973). Foundation Stock (Llandysul: Gomer Press, 1974) (poems). Twrci a’i Phobl (Caerdydd: Gwasg Y Dref Wen, 1975).
Next, "Smedly" (Jonathan Smedley, a religious opportunist who criticised Jonathan Swift for gain) dives in and vanishes. Others attempt the task, but none succeed like Leonard Welsted (who had satirised Pope, Gay, and Arbuthnot's play Three Hours after Marriage in 1717), for he goes in swinging his arms like a windmill (to splash all with mud): "No crab more active in the dirty dance,/ Downward to climb, and backward to advance" (II 298–299). He wins the Journals, but Smedly reappears, saying that he had gone all the way down to Hades, where he had seen that a branch of Styx flows into the Thames, so that all who drink city water grow dull and forgetful from Lethe. Smedly becomes Dulness's high priest, and the company move to Ludgate.
He also, incidentally, is a field operative for the Special Collections Division of the All-Systems University Library, the secret society of librarians who are trying to retain and restore the lost knowledge of the Commonwealth. He first appeared in the episode The Banks of the Lethe, when he and his assistant Rakeeb came on board the Andromeda to conduct an experiment involving a black hole. He also appeared in Into the Labyrinth as the Sintii delegate to the Mutual Defense Pact talks. Höhne appeared to have died when he fell to the bottom of the Andromeda's Slipstream Core during an attempt to remove Harper's Magog Larvae in the episode "Ouroboros", but was later seen in a Season 5 Episode, having survived, but then sacrificed himself, and therefore died again which devastated Harper.
Kyriakos had, through his prophetic stock market manipulations (driven by the apparently godlike shark), become famously wealthy but also wiped out the investments of Megalos. Despite this, Megalos tells Kyriakos that he can resurrect his dead girlfriend by having someone symbiotically become her if Kyriakos will turn his god (the shark) over to him and help him gain access to the Chamber of Isis. Megalos brings him to an idyllic Greek village, has him meet the woman who will become Stella, and then shows Kyriakos that the Chamber of Isis can be found in Witnessed, where Kyriakos found it once before (during a drug-addled party). Athenais, meanwhile, enters the Underworld and crosses four of the five rivers of Hades (Cocytus, Styx, Lethe, and Acheron), at one point becoming the shark that ate the watch Kyriakos dropped.
Lincoln Rhyme – Quadriplegic forensic criminalist who was the head of IRD (the NYPD's Central Investigation and Resource Division) before being involved in an accident at a crime scene where an oak beam fell on him, crushing his C4 vertebrae and leaving him only able to move from his shoulders up and his left ring finger. At the start of the novel, Lincoln is considering suicide with the help of Dr. William Berger, a representative of a pro-euthanasia group called the Lethe Society, until his ex-partner Lon Sellitto arrives at his apartment asking for help on a kidnapping case. Amelia Sachs – 31-year-old police officer who is about to be transferred out of patrol. However, on the morning of her transfer, she is called to a possible homicide where she finds the first victim of the bone collector.
He collaborated with historian, anthropologist Walter L. Williams on the novel Two Spirits: A Story of Life With the Navajo. And co- edited, with Steve Berman, publisher of Lethe Press, an anthology of gay- positive stories, Charmed Lives: Gay Spirit in Storytelling. He is also author of Gay Spirituality: The Role of Gay Identity in the Transformation of Human Consciousness and Gay Perspective: Things Our Homosexuality Tells Us about the Nature of God and the Universe, which explains how homosexuality can lead to a re-evaluation of people's role in the universe. Johnson's central idea is that as outsiders with non-gender-polarized perspective homosexuals play an integral role in the evolution of consciousness—especially regarding the understanding of religion as myth and metaphor—and that for many homosexuals gay identity is a transformative ecological, spiritual, and even mystical vocation.
Later, as revealed in Hercules: The Animated Series, Hades passes time by trying other plans to take over Olympus, such as tricking the other gods into swimming in the waters of Lethe to forget their pasts, arranging for the sun to be stolen, or sending Cerberus after a temporarily mortal Zeus. One episode even had a crossover where Jafar makes a deal with Hades, in order to make Hercules and Aladdin fight each other. While Hades and Jafar had numerous things in common, Jafar's evil laugh consistently got on the more smooth-talking Hades' nerves — at least until he tried it for himself, calling it "cleansing." Back to the original film: a young woman named Megara (who also appeared in the animated series) sells her soul to Hades so that he will return her boyfriend's soul.
Appian (who wrongly identified Decimus Junius Brutus Callaicus as a praetor called Sextius Junius Brutus) wrote that (in 138 BC) Brutus was sent to the Roman province of Hispania Ulterior (Further Spain, in modern Andalusia in the south) to deal with many guerrilla bands which were raiding Lusitania in emulation of Viriathus, the Lusitanian chieftain who led the Lusitanian War (or Fiery War, 155–139 BC) against the Romans and who had been assassinated the year before. The guerrilla bands raided Lusitania, which was between the Rivers Durius (Douro) and Tagus, laying to the north-west of Hispania Ulterior. It covered central and northern parts of present Portugal and also some territory in current western Spain. Brutus would have been unable to pursue the gangs over an area which ranged from the Rivers Lethe (Limia) and Durius to the River Baetis (Guadalquivir).
Suresha published in 2011 a folklore collection of humorous tales about the character Nasreddin, The Uncommon Sense of the Immortal Mullah Nasruddin from Lethe Press, which was named a Storytelling World Honor Title in 2012 in the adult collections category, and which received a 2013 Anne Izard Storytellers' Choice Award. With Scott McGillivray, Suresha compiled and wrote a 2012 photobook, Fur: The Love of Hair, for German publisher Bruno Gmünder Verlag, which received a Rainbow Book Award. In 2014, Suresha edited an anthology of poetry written by and for men of the bear community, Hibernation and Other Poems by Bear Bards, which was named a Rainbow Book Award winner in both the LGBTQ Poetry and Bisexuality categories. In 2014 he published a second collection of Nasreddin stories, Extraordinary Adventures of Mullah Nasruddin, named a Lambda Literary Award Finalist.
Alexander Pope mentions Bavius in his 1729 Dunciad Variorum and explains, in a note, that he drew the reference from Virgil. Pope draws a parallel between these two critics and his own dunces by quoting John Dennis who thought it likely that Bavius "and Maevius had (even in Augustus's days) a very formidable Party at Rome, who thought them much superior to Virgil and Horace: For (saith he) I cannot believe they would have fix'd that eternal brand upon them, if they had not been coxcombs in more than ordinary credit" (Dunciad Variorum). Bavius and Maevius are also like the "dunces" in Pope's own Dunciad in that little is remembered of them except for their bad reputations. In the Dunciad, Book III, Pope has Bavius dip the transmigrating souls of poetasters in Lethe, making them doubly stupid before being born as hack writers.
The question of banking and money also recurs, with an antisemitic passage aimed at the banker Mayer Amschel Rothschild. Pound brings in biblical injunctions on usury and a reference to the issuing of a stamp scrip currency in the Austrian town of Wörgl. The canto then moves on to a longish passage of memories of the moribund literary scene Pound encountered in London when he first arrived, with the phrase "beauty is difficult", quoted from Aubrey Beardsley, acting as a refrain. After more memories of America and Venice, the canto ends in a passage that brings together Dante's celestial rose, the rose formed by the effect of a magnet on iron filings, an image from Paul Verlaine of a fountain playing in the moonlight, and a reference to a poem by Ben Jonson in a composite image of hope for "those who have passed over Lethe".
Afterwords (book); FutureCycle Press USA. 2014. “Fugue for Crocuses” (poem); Sonora Review 37/38 (Spring 2000) “Pindar and the Ethic of Encounter.” Analecta Husserliana LXXXII, 321-345. Kluwer Academic, Netherlands. “Exercises with Fermata” (poem); The Antioch Review, Spring 2005. “The Collar” (poem); Sahara, Volume 7, Spring 2007. “In Doubt, Recalling Cordelia” (poem); Boxcar Poetry Review, March 2009. “After Visiting Hours” (poem); Mimesis 6 (Winter 2010); reprinted in Boston Review, May/June 2010. “Parables of the Sparrow” (poem); Long Poem Magazine 3 (Winter 2010). “Water/Zero” (poem); Blackbird (Spring 2010). “Omega” (poem); Boxcar Poetry Review (Summer 2010). “Kosovo” (poem); "Kigali" (poem); "Arlington" (poem) Tidal Basin Review (Spring 2011). “Broken Ground” (poem); Cerise Press (Summer 2011). “Cicadas, Monticello” (poem); Cerise Press (Summer 2011). “Ultramarine” (poem); Cerise Press (Summer 2011). “Korē (poem); Blackbird (Fall 2011). “To His Soon-to-Be Ex-Wife, Imagined as a Meadow” (poem); Third Coast (Spring 2012). “Lethe” (poem); Third Coast (Spring 2012). “Want/Not Want” (poem); The Literary Review (Fall 2012).
Shoua and the Northern Lights Dragon was jointly published by the Minnesota Humanities Center and the Council on Asian Pacific Minnesotans to address the lack of children's books that speak to the experience of being an Asian Pacific Islander child or youth in the United States. The book supports the development of English literacy skills while recognizing cultural heritage and creating opportunities for children and families to learn about Asian Pacific Islander cultural heritage. Her short stories and essays have been featured in six anthologies including, “Riding Shotgun: Women Write about their Mothers,” published by Borealis Books, and “Haunted Hearths and Sapphic Shades: Lesbian Ghost Stories” published by Lethe Press, which was a national best-seller in the United Kingdom, and the ground-breaking Asian American anthology, “Charlie Chan Is Dead 2: At Home In The World,” published by Penguin Books. In 2009, Ka Vang was featured in the book, “Hmong History Makers,” published by Holt DcDougal for her work collecting and preserving Hmong folklore from the Hmong people across the globe from Australia to Germany.

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