The Subsidiary is essentially about subjection and heteronomy, about being at the whim of arbitrary authority.
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Tagmosis is an extreme form of heteronomy, mediated by Hox genes and the other developmental genes they influence.
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The objective of a sustainable implant is to generate qualitative and quantitative improvements for utility service provision.Timmeren, A. v., 2006. Autonomy & Heteronomy.
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Autonomy and heteronomy are complementary attributes of a language variety describing its functional relationship with related varieties. The concepts were introduced by William A. Stewart in 1968, and provide a way of distinguishing a language from a dialect.
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Hampson further finds problematic the idea of a transcendent God; again the corollary of a belief in particular revelation. The relationship to such scripture, or to such a God, must necessarily be heteronomous.Cf. her 'On Autonomy and Heteronomy', in ed.
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This so-called heteronomy, a sexually dimorphic host relationship, occurs in quite a few species.Williams, T. and A. Polaszek. (1996). A re-examination of host relations in the Aphelinidae (Hymenoptera: Chalcidoidea). Biological Journal of the Linnean Society 57: 35-45.
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We must will something that we could at the same time freely will of ourselves. After introducing this third formulation, Kant introduces a distinction between autonomy (literally: self-law-giving) and heteronomy (literally: other-law-giving). This third formulation makes it clear that the categorical imperative requires autonomy. It is not enough that the right conduct be followed, but that one also demands that conduct of oneself.
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Heteronomy refers to action that is influenced by a force outside the individual, in other words the state or condition of being ruled, governed, or under the sway of another, as in a military occupation. Immanuel Kant, drawing on Jean-Jacques Rousseau, Rousseau, J.J. ([2010] 1754-1762). The Social Contract, A Discourse on the Origin of Inequality, and A Discourse on Political Economy. New York: Classic Books International.
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His best known contribution to constructivism is set out in World of Our Making (University of South Carolina Press, 1989). His approach is based on a continuum of performative language, rules and rule. Three types of speech act (instructive, hierarchichal, commissive) yield corresponding types of rule that, in turn, yield three types of rule (hegemony, hierarchy, heteronomy). Compliance with rules helps sustain rule, but failure to abide by them erodes rule.
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The National Park Wadden Sea being governed by the "far away city" Kiel felt like heteronomy by politicians who have no relation to local agriculture, fisheries and had never experienced the danger of storm surges.Legler pp. 209–212 On the other hand, the political opposition and local nature conservation organizations were skeptical as well. They thought that the restrictions and conservation measures coming with the national park law were not sufficient.
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Working for the Center for Applied Linguistics, Stewart undertook pioneering work on creoles in the Caribbean in the early 1960s. In 1965, he discovered that reading problems of some African- American children were caused not by vocabulary or pronunciation, but by differences between the grammar of African American Vernacular English and standard English. In the late 1960s, he explored the sociolinguistics of multilingualism, introducing the notions of polycentric languages, autonomy and heteronomy.
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Sustainable implant is an urban typology that acts as a decentralized infrastructure provision hub on the neighborhood or district scale. Sustainable implants provide integrated infrastructure services that maintain cycles of energy, water and material, as well as provides social and economic returns. The concept originates from Arjan van Timmeren’s research, Autonomy & Heteronomy (2006), as an answer to the problem of scale versus innovation in infrastructure; wherein infrastructure benefits from increasing returns to scale but suffer from extremely slow rate of change and turnover.Tarr, J. A., 1984.
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Rule, generally through institutionalized means, has distributive effects in political society (domestic or international), granting privileged access to material and symbolic resources to some agents over others. One novelty of this approach is to go beyond the 'anarchy problematique' in IR (Richard Ashley's term). Instead of different types of anarchy (as in Alexander Wendt's Hobbesian, Lockean, and Kantian anarchichal settings), Onuf presents hegemony, hierarchy, and heteronomy as different structures of domination in world affairs (i.e. the absence of world government does not necessarily imply anarchy).
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In addition to being the basis for the Formula of Autonomy and the kingdom of ends, autonomy itself plays an important role in Kant's moral philosophy. Autonomy is the capacity to be the legislator of the moral law, in other words, to give the moral law to oneself. Autonomy is opposed to heteronomy, which consists of having one's will determined by forces alien to it. Because alien forces could only determine our actions contingently, Kant believes that autonomy is the only basis for a non-contingent moral law.
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Autonomy and heteronomy are largely sociopolitical constructs rather than the result of intrinsic linguistic differences, and thus may change over time. Heteronomous varieties may become dependent on a different standard as a result of social or political changes. For example, the Scanian dialects spoken at the southern tip of Sweden, were considered dialects of Danish when the area was part of the kingdom of Denmark. A few decades after the area was transferred to Sweden, these varieties were generally regarded as dialects of Swedish, although the dialects themselves had not changed.
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His discourse on the reciprocal internal and external pressures that affect translation norms offer tools that conceptualizes the relationship between structures of power and disciplinary transformation. In several publications, Hermans described the functionalist aspect to his translation teories. He applied Niklas Luhmann's Social Systems Theory (SST), for instance, in his attempt to describe what constitutes translation activity or the accounting for its heteronomy. Together with other scholars such Jose Lambert and Gideon Toury, Hermans built upon the work of Itamar Even-Zohar, particularly his functional approach to translation studies, which broke down the barrier between translation and transfer research.
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The three standardized languages Norwegian, Swedish and Danish (or four if Norwegian Bokmål and Nynorsk are distinguished) are mutually distinct ausbau languages, even though speakers of the different standards can readily understand each other. This classification invokes the criterion of social and political functions of language use. The sociolinguist Peter Trudgill has linked Kloss's theoretical framework with Einar Haugen's framework of autonomy and heteronomy, with the statement that a variety is an ausbau language corresponding to the statement that it is used "autonomously" with respect to other related languages. Such a language has an independent cultural status, even though it may be mutually intelligible with other ausbau languages from the same continuum.
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In this theory of Manchurian-Korean history, developed by Inaba Iwakachi in the 1920s and 1930s, Korea was subjected to various forces of heteronomy in politics and economics, and thus lacked "independence and originality". Official imperial involvement in Korean historiography began in 1915, through the Chungch'uwon office. Saitō Makoto, the Japanese Governor-General of Korea, targeted Korean ethnic nationalist historians (minjok sahakka) such as Shin Chae-ho, Choe Nam-seon, and Yi Kwang-su, as part of a "cultural containment" policy since the March 1st demonstrations for independence in 1919. The Governor-General's education office published a 35-volume work called Chōsenjin, which argued that Koreans should be assimilated to Japan; Japanese intellectuals proposed refashoning Korean names to Japanese style to serve this end.
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Danuser's research focuses on music history of the 18th to 20th centuries, musical interpretation, the more recent history of music theory and aesthetics of music, and music analysis; he combines work analysis, music-aesthetic discourse formation, biography, genre and institutional history. In studies on avant-garde, nationalism, poetics, aesthetics and historiography he draws on transdisciplinary approaches. His most recent and currently ongoing research projects deal with the interaction of factors aesthetic to autonomy and heteronomy in the musical work of art (monograph Weltanschauungsmusik, 2009, with analyses, etc.) on Beethoven's Symphony No. 9, on Music of Spheres (Sfærernes Musik) by Rued Langgaard and on Hindemith's opera Die Harmonie der Welt),Lorenz Jäger: The Ninth as Paradigm. For the seventieth birthday of Hermann Danuser.
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Human geographers often connected to the postmodernist school have been using the term (and the author's propositions) to help understand the contemporary emergence of (cultural, social, political, economic) difference and identity as a central issue in larger multicultural cities. The idea of place (more often related to ethnicity and gender and less often to the social class issue) as a heterotopic entity has been gaining attention in the current context of postmodern, post-structuralist theoretical discussion (and political practice) in Geography and other spatial social sciences. The concept of a heterotopia has also been discussed in relation to the space in which learning takes place. There is an extensive debate with theorists, such as David Harvey, that remain focused on the matter of class domination as the central determinant of social heteronomy.
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This shift in Piacentino's work, away from pure minimalism while still maintaining a commitment to blemish-less surfaces, is in line with these words from Germano Celant: "It is in this historical climate of oscillation between art and design, handcrafts and industry, the useful and the useless, the one-off piece and the mass-produced object, and between the autonomy and heteronomy of pure creation, that we can place the contribution of Piacentino, whose otherness and uniqueness lie precisely in the dialectic between the two poles, Pop and Minimal. Since 1966 his sculptures have been aiming for a result that transcends the functional object, even though the latter remains recognizable as a possible industrial product with decorative characteristics, as it is derived from a culture steeped in applied science, handicrafts and the precision of mechanics and sophisticated engineering processes."Germano Celant, "Between Pop and Minimal. Gianni Piacentino: An Industrial Aesthetic," Gianni Piacentino, Book I, Milan: Prada Fondazione, 2015.
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