83 Sentences With "Hegira" | Random Sentence Generator

I would be her steward into secular life, a handmaiden to her hegira.

Even now I often achieve the unconscious Zora of Eatonville before the Hegira.

The earliest stories we tell ourselves are stories of displacement: Adam's fall from Eden, Moses' flight from Egypt, Muhammad's hegira to Medina.

But Hurston emphasizes race's mutability, how certain situations blacken her, while other situations and contexts leave her feeling un-blackened, like Zora of Eatonvile before the Hegira.

Prudently, Hendrickson concedes the point, portraying the "arrogant and narcissistic" Wright as a status-consumed poseur and a "neglectful father" who abandoned his wife and six children for what he called a "spiritual hegira" to Europe with Mamah Borthwick, the spouse of a client.

Bruce Marder, a child of Beverly Hills whose parents are hoping he'll come home from his backpacking hegira and go to dental school, is lying in a Volkwsagen van on a Moroccan beach, sorting out his career options with a popular decision-making tool of that era, LSD.

There are a lot more entries that are interesting, including ODOREATER, HEGIRA, HELLA, TAROT CARDS, NEVER EVER, I DON'T MIND, CONEHEADS, DRY RUN, BANANA PEELS (did anyone else find it funny that BANANA PEELS is a Down entry, almost like it was slipping and falling on itself?), GRAND RAPIDS, ULTRASONIC and DARE ME.

Muir, The life of Mahomet and history of Islam to the era of the Hegira, Volume 4, p. 6.

Muir, The life of Mahomet and history of Islam to the era of the Hegira, Volume 4, p. 106.

Members of different tribes was thus encouraged by the need to act as a unit. This unity was primarily based on the bonds of kinship.William Montgomery Watt, Muhammad at Mecca, Oxford, 1953, pp. 16–18. p. 224. The second Rashidun Caliph, Omar, designated the Muslim year during which the Hegira occurred the first year of the Islamic calendar in 638 or the 17th year of the Hegira.

Hegira is a 1979 science fiction novel by American writer Greg Bear. It deals with themes including cyclic time, artificial intelligence, artificial life, and artificial structures of planetary scale.

The sieges of Constantinople and the coinciding of his reign with the approaching centennial of the hegira (start of the Islamic calendar) led contemporary Arab poets to view Sulayman in messianic terms.

Prior to 1917, Turkey used the lunar Islamic calendar with the Hegira era for general purposes and the Julian calendar for fiscal purposes. The start of the fiscal year was eventually fixed at 1 March and the year number was roughly equivalent to the Hegira year (see Rumi calendar). As the solar year is longer than the lunar year this originally entailed the use of "escape years" every so often when the number of the fiscal year would jump. From 1 March 1917 the fiscal year became Gregorian, rather than Julian.

Lionel Casson (ed.), The Periplus Maris Erythraei: Text with Introduction, Translation and Commentary (Princeton University Press, 1989), pp. 116–17. Avalites may be Assab or a village named Abalit near Obock. The town evolved into an early Islamic center with the arrival of Muslims shortly after the hegira.

Mahdavi Damqani, Islamic Studying magazine, p. 141, spring and summer 1357 solar (1978 A.D.), number 26 and 27. The first meeting took place in 18th of Rajab month 367 lunar hegira. The last summit occurred in Shaban month in Mashhad city near the shrine of imam Ali al-Ridha.

In Zaragoza, sometime before 1110, he met the young philosopher Ibn Bājja, whom he debated on the role of logic in grammar. He stayed in Zaragoza for about ten years. In Valencia, he taught Ibn Bashkuwāl. He died toward the end of July 1127 (521 of the Hegira) at Valencia.

His given name was Rashid Ahmad; Abu Masud was his kunya. His heritage can be traced back to a famous companion of the prophet Muhammad, namely Ayub Ansari (who died in 674). Ayub Ansari had hosted the prophet in his home in Medina city, when he made hegira (migration) to Medina city in 622.

But he chained him up for safety reasons. The tribe was attacked and taken by surprise.William Muir, The life of Mahomet and history of Islam to the era of the Hegira, Volume 4, p. 94. The Muslims managed to kill a large number of the enemy soldiers and captured a great deal of booty.

The UNESCO website specifically calls out the tomb of Sidi Mahmoud Ben Amar as follows: "Equally noteworthy and from the same general period [is] the grave of the scholar Sidi Mahmoudou, who died in year 955 of the Hegira (1547 CE)." In 2012, it was listed as "endangered" along with the other sites in Timbuktu.

William Muir, The life of Mahomet and history of Islam to the era of the Hegira, Volume 4, p. 135. This is mentioned in the Sunni Hadith .Muhsin Khan, The translation of the meanings of Ṣahih Al-Bukhari, Arabic-English, Volume 5, p. 440. Mus`ab ibn `Umair was the first Muslim envoy in September 621.

After the devastation, the inscriptions at the top of the fallen obelisk about human history are revealed. The hero's quest to the rim succeeds. He makes contact with an artificial intelligence guardian of Hegira, who tells him the story and advises him to go and populate the new universe since he has become part of the last one.

Sayyed baha Al Din Ali ibn Abdul KArim Nili is one of the great Shiite scholars of eight Hegira Lunar. It is not realized when he was born. He is also the master of Ahmad ibn Fahad Hilli (died:841 lunar). It seems that he was also under supervision of Fakhr Al Mohqeqin the son of Allameh Hilli.

Apart from that, the camel has significance in Islam. Al-Qaswa' () was a female Arabian camel that belonged to Muhammad, and was dear to him. Muhammad rode on Qaswa during the Hegira ('Migration') from Mecca to Medina, his Hajj in 629 CE, and the Conquest of Mecca in 630. The camel was also present during the Battle of Badr in 624.

Maybe the book was written in the first part of the eleventh century of the Hegira. Mirza Abdullah Afandi said the motive of writing the book was to deny belief in the appearance of Shia Islam in the Safavid dynasty. Afandi also said the book was written between the first day of Rajab and 23 Dhi Qadeh in 1010 Hijrah lunar.

Oruç Bey's work is called Oruç Bey Tarihi ("The History of Oruç Bey"), sometimes named similarly to other Ottoman chronicles "Tevarih-i Al-i Osman" (History of the house of Osman). It is written in Ottoman Turkish and describes the Ottoman history till Hegira 907 (anno1501/1502). His chronicle is considered as an important source for the history of the early Ottoman Empire.

Hossein Ardabili (born 1297 hegira in Ardabil, died 20th of Ramadan 1336 ) was an Iranian politician. He and completed his primary education with professor Mirza Mohammad Ali Mirakhor Oghlu in Ardabil. He went to Mashhad via Ghafghaz and acquainted with its liberals and was one of the gifted students in Mashhad. There, he founded Khorasan magazine which was first published in 1372 .

Waqid ibn Abdullah was a companion of Muhammad who participated in the Nakhla Raid during Muhammad's era. He was the first person to kill someone in the name of Islam. While the Quraysh were busy preparing food during the Nakhla Raid, the Muslims attacked.Sir William Muir, The Life of Mahomet and History of Islam, to the Era of the Hegira ..., Volume 3, p.

Ottoman period Many of Muhammad's relatives were buried in this cemetery before his Hegira in 622. Many domes and structures have been built or rebuilt over known graves over the years. Tombs in this cemetery were demolished in 1925, the same year that the Jannat al-Baqi' cemetery in Medina was demolished by Saudi King, Ibn Saud. This happened despite protests by the international Islamic community.

The raid was ordered by Muhammad seven to nine months after the Hegira. It was led by Hamza ibn 'Abdul-Muttalib (Muhammad's uncle) and comprising 30 to 40 men with a definite task of intercepting a caravan that belonged to Quraish. ‘Amr ibn Hishām (Abu Jahl), the leader of the caravan was camping at al-‘Is with 300 Meccan riders.Mubarakpuri, When the Moon Split, p. 147.

Several Islamic historians and scholars, including Al Biruni, Ibn Sa'd and Ibn Hisham. have discussed these dates in depth.Caussin de Perceval writing in 1847 as reported in 1901 by Sherrard Beaumont Burnaby, Elements of the Jewish and Muhammadan calendars (London: 1901) 374–75. The hypothetical dates of the major milestones of the Hegira are calculated by retrocalculating the dates in the current Islamic calendar.

Protest emigration (also called hijrat or deshatyaga in South Asia) is the use of emigration as an activist tactic when it is felt political change is not currently possible inside a jurisdiction. Gene Sharp in The Politics of Nonviolent Action describes this as a form of social noncooperation. In some traditions, such emigrations have been symbolically analogized to the Hegira or to the Exodus.

Abdullah ibn Atik was a companion of Muhammad. He participated in the Expedition of 'Abdullah ibn 'Atik where he successfully assassinated Sallam ibn Abu al-Huqayq.Muir, The life of Mahomet and history of Islam to the era of the Hegira, Volume 4, p. 14.Note: Book contains a list of battles of Muhammad in Arabic, English translation available hereMubarakpuri, The Sealed Nectar, p. 204.

Around the time that the Aksumite empire began to decline, the burgeoning religion of Islam made its first inroads in the Abyssinian highlands. During the first Hegira, the companions of prophet Muhammad were received in the Aksumite kingdom. The Sultanate of Showa, established around 896, was one of the oldest local Muslim states. It was centered in the former Shewa province in central Ethiopia.

Mouqol is the Baklunish god of Trade, Negotiation, Ventures, Appraisal, and Reciprocity. His symbol is a set of scales and weights. Mouqol is a neutral deity; in the ancient war between Darkness and Light that resulted in the Baklunish Hegira, he refused to take a side, trading with both antitheses. Mouqol is a skilled bargainer, able to haggle skillfully even with the notoriously tricky and sly genie races.

Abū Muḥammad ʿAbd Allāḥ ibn Muḥammad ibn al-Sīd al-Baṭalyawsī (1052 – 1127), also spelled Ibn Assīd or Abenasid, was an Andalusian grammarian and philosopher. He is the earliest Islamic philosopher from the West whose works have survived. Ibn al-Sīd was born in 1052 (year 444 of the Hegira) in Badajoz (Arabic Baṭalyaws) at the court of al-Muẓaffar, the Afṭasid ruler of Badajoz. He received a literary and grammatical education.

Hegira date of 528 (1133–34). Imperial Treasury, Vienna, in the Hofburg Palace. The popes had long been suspicious of the growth of Norman power in southern Italy, and at Capua in December, the pope preached a crusade against Roger, setting Robert II of Capua and Ranulf II of Alife (his own brother-in-law) against him. After this coalition failed, in August 1128 Honorius invested Roger at Benevento as Duke of Apulia.

Hyland, The Warhorse 1250–1600, p. 130 Mounted Muslim warriors conquered North Africa and the Iberian Peninsula during the 7th and 8th centuries AD following the Hegira, or Hijra, of Muhammad in 622 AD. By 630 AD, their influence expanded across the Middle East and into western North Africa. By 711 AD, the light cavalry of Muslim warriors had reached Spain, and controlled most of the Iberian peninsula by 720.Bennett, Conquerors, pp. 97–98.

Maurras thought the Bourbon monarchy should be restored, using violence if needed. Maurras convinced Vaugeois to abandon his republican ideals in favour of monarchism. Pujo wrote later, "Under the mortal blows of Charles Maurras, the republicanism of each of us succumbed one by one in this year, 1900, which was the year of the hegira for the Action Francaise." In 1899 Vaugeois lost his teaching post after joining Paul Déroulède's half-hearted coup attempt.

The press, which reported the European trip as a "spiritual hegira", called Mamah and Wright "soul mates" and also referred to Taliesin as the "love castle" or "love bungalow". The scandal affected Wright's career for several years; he did not receive his next major commission, the Imperial Hotel, until 1916. In 1911, Borthwick began translating the works of the Swedish feminist thinker and writer Ellen Key, whom she admired and had visited while in Europe.

In 647 AD (the year 27 of the Hegira), the first Muslim expedition to Africa took place. By 700 AD, the area had been conquered and converted to the Islamic faith. We know little of the early Islamic town, but by the tenth century the area outside of the fortress was once more filled with houses: on the site of the Roman baths over twelve of these were excavated, with large courtyards surrounded by long, thin, rooms.E. Fentress, ed.

The Iranian ambassador in Ankara is the official representative of the Government in Tehran to the Government of Turkey. The Persian embassy was established next to the Sublime Porte in 1852 (1230 years After the Hegira AH) and Hajji Mirza Ahmad Khan Khoi was appointed to the expedition and the resident minister. The mission continued until 1854 (1232). 2 Mirza Abdul Rahim Khan Sa'id al-Mulk from 1854 (1232 AH) to 1857 (1235 AH) Shi'a 3.

142 The Muslim Scholar Saifur Rahman al Mubarakpuri suggest that the reason for the attack was that the Banu Mulawwih were being provocative (without further details),Mubarakpuri, The Sealed Nectar, p. 241. (online), "A platoon headed by Ghalib bin ‘Abdullah Al-Laithi in Safar" whereas the Non Muslim historian Sir William Muir claims the reason for the attack is unknown.William Muir, The life of Mahomet and history of Islam to the era of the Hegira, Volume 4, p. 94.

Muhammad had lived in Medina for 10 years since the Hegira and had not partaken in any Hajj pilgrimage, although he had performed the Umrah on two previous occasions. Muslims believe that the revelation of verse 27 of Surah 22, Al Hajj: made Muhammad commit to the Hajj that year. The Muslims in Medina and the surrounding regions gathered with Muhammad to undertake the journey. Muhammad appointed Abu Dujana al-Ansari as the Governor of Medina during his absence.

While the main mosque was built in 1097 AD (Hegira 490), according to the minbar, the minaret on the north-western corner was a later addition (according to an inscription at its base), in 1332, by sultan Ali ibn Yusuf. The gallery surrounding the main mosque was added in 1840. The prayer hall is subdivided into eleven balatat (naves) supported by whitewashed masonry pillars. Each nave is crowned by a double sloping roof known as Moorish arches.

The medal was struck at the Calcutta Mint in gold and in silver. Both types were in diameter. They were of a plain design, with both sides of the medal having only an inscription: The obverse has the English wording: For Services on the Island of Ceylon A.D. 1795/6. The reverse has a Persian inscription that translates as: This medal was given by way of acknowledgment of services in Ceylon in the year of the Hegira 1209-1210.

Ibn Hamzeh Tousi, known as Emad al Din Tousi, was one of the great Imami jurists in the sixth year of hegira. Some scholars counted him among the pupils of Shaykh Tusi and some counted him even before Shaykh Tusi. He wrote the book of "Al Vasilah ila Neil Al Fazilah"(the vehicle towards virtues), therefore he is known as" Sahib Al Vasilah"(Author of Al Vasilah). He was also known as Abu Jafar Sani After Shaykh Tusi.

85-89 Aisha's age at the time of her marriage is frequently mentioned in Islamic literature. According to John Esposito, Aisha was married to Muhammad in Mecca in 624CE, after Hegira to Medina and the Battle of Badr. Extracted from Several scholars interpret this to indicate that she reached puberty at this age, although her age at the time is the subject of dispute. Al-Tabari says she was nine at the time her marriage was consummated.

The expedition of Abu Ubaidah ibn al Jarrah,Abu Khalil, Atlas of the Prophet's biography: places, nations, landmarks, p. 218. also known as the "Expedition of Fish"Muir, The life of Mahomet and history of Islam to the era of the Hegira, Volume 4, p. 104. and "Invasion of al-Khabt",Mubarakpuri, The Sealed Nectar (Free Version), p. 206 took place in October 629 AD, 8 AH, 7th month, of the Islamic calendar, or according to some scholars in 7 AH, 4th month.

He was consecrated archbishop of Damascus by the Patriarch John III on 15 July 893. In the words of ʿAmr ibn Mattā, "in the middle of [July] of the year 280 of the [Hegira], i.e. the year 1204 of the Seleucid era [...] on the day of his own ordination, [John] ordained Elias ibn ʿUbayd, the bishop of Jerusalem, as the metropolitan of Damascus." As archbishop, Eliya was the metropolitan over five dioceses: Aleppo, Jerusalem, Mabbugh, Mopsuestia, and Tarsus and Melitene.

Philip of Mahdia, of Greek or African origin, was the emir of Palermo, and successor of the great George of Antioch. He was a eunuch who rose through the ranks of the royal curia in Palermo until he was eventually one of King Roger II's most trusted men. On George's death in year 546 of the Hegira (AD 1151 or 1152), Roger appointed him to the highest post in the kingdom. In summer 1153, he was sent on an expedition to conquer Tunisia.

Great Mosque of Kairouan, Tunisia North Africans are the inhabitants of the North Africa (Morocco, Algeria, Tunisia, Libya and Egypt). Maghrebis mostly speak Maghrebi Arabic, which is descended from Classical Arabic and has a marked Berber substratum, while Egyptians speak Egyptian Arabic which is mainly based on Coptic grammar rather than Classical Arabic. In 647 AD (the year 27 of the Hegira), the first Muslim expedition to Africa took place. By 700 AD, the area had been conquered and converted to the Islamic faith.

Abu Artat's father was Uwaymir ibn Imran. Busr was born in Mecca during the last decade preceding the Hegira (the emigration of the Islamic prophet Muhammad from Mecca to Medina in 622 and beginning of the Islamic calendar) or in . The Islamic traditional sources are divided about the status of Busr as one of the sahaba (companions of Muhammad; singular: sahabi). Sources from Islamic Syria and a number of authorities on transmitters of hadiths (traditions and sayings attributed to Muhammad), including al-Daraqutni (d.

A century after the Qur'an was revealed, numerous religious schisms arose in Islam. Skeptics sought to investigate the doctrines of the Qur'an, which until then had been accepted as divine revelation. The first independent protest was that of the Qadar ("Destiny"), whose partisans affirmed the freedom of the will, in contrast with the Jabarites (jabar, force, constraint), who maintained the traditional belief in fatalism. In the second century of the Hegira, a schism arose in the theological schools of Basra, over which Hasan al-Basri presided.

The tabular Islamic calendar usually has 12 lunar months that alternate between 30 and 29 days every year, but an intercalary day is added to the last month of the year 11 times within a 30-year cycle. Some historians also linked the pre-Islamic practice of Nasi' to intercalation. The Solar Hijri calendar is based on solar calculations and is similar to the Gregorian calendar in its structure, and hence the intercalation, with the exception that the year date starts with the Hegira.

Three years later, Harm Wülf released its second studio album Hijrah in August 2016 through Deathwish. Hirsch has said he felt like his debut album was more of a demo in some ways and that Hijrah felt like a more proper album. The album's title is a reference and alternate spelling of Hegira, which was the event when the prophet Muhammad and his followers traveled from Mecca to Medina. The lyrics of the album deal feelings of isolation and loneliness after moving to Chicago and only knowing his girlfriend and also healing through escape.

Hegira () is a medieval Latin transliteration of the Arabic word meaning "departure" or "migration," among other definitions. Alternative transliterations of the word include Hijra or Hijrah. The word is commonly used to refer to the journey of the Islamic prophet Muhammad and his followers from Mecca to Medina in the year 622. The Hijrah is also identified as the epoch of the Islamic calendar, which is also known as the Hijri calendar, set to 16 July 622 in the Julian calendar or 19 July 622 in the Gregorian calendar.

Muhammad's arrival at Medina resulted in the renaming of the city from Yathrib to Madīnat an-Nabī (, ), but the grammatic object an-Nabī was dropped after Muhammad's death, rendering the current name, Medina (; ).F.A. Shamsi, "The Date of Hijrah", Islamic Studies 23 (1984): 189–224, 289–323 (JSTOR link 1 + JSTOR link 2). While the word is commonly used to explicitly refer to Muhammad's Hegira, it may be used to refer to any of the two major migrations that were undertaken during Muhammad's lifetime, the other being Migration to Abyssinia.

Some people may pass their knowledge on to others by telling them the story on how Muhammad's heart was purified by the archangel Gabriel, who filled him with knowledge and faith in preparation to enter the seven levels of heaven. After salah, food and treats are served. Al-Aqsa Mosque marks the place from which Muhammad is believed to have ascended to heaven. The exact date of the Journey is not clear, but is celebrated as though it took place before the Hegira and after Muhammad's visit to the people of Ta'if.

Muhammad, the final Islamic prophet, was born and lived in Mecca for the first 52 years of his life (570–622 CE) until the Hegira. This period of his life is characterized by his proclamation of prophethood. Muhammad's father, Abdullah ibn Abd al-Muttalib, died before he was born. His mother would raise him until he was 6 years old, before her death around 577 CE at Abwa'. Subsequently raised by his grandfather, Abd al-Muttalib, and then his uncle, Abu Talib ibn ‘Abd al-Muttalib, Muhammad's early career involved being a shepherd and merchant.

The History of early Islamic Tunisia opens with the arrival of the Arabs who brought their language and the religion of Islam, and its calendar.The Islamic calendar starts on July 16, 622 A.D., an estimated date for Muhammad's flight (Hijra) from Mecca to Medina. Years in this calendar are designated A.H. for Anno Hegira or the Hijri year. Since the Islamic calendar is strictly lunar, it runs about eleven and one-quarter days shorter than a solar year; hence calculation of dates between this lunar and a solar calendar are complicated.

Abdullah proceeded for two days, then he opened the letter; it told him to proceed until he reached Nakhla, between Mecca and Taif, to lie in wait for the Quraysh, and to observe what they were doing. While the Quraysh were busy preparing food, the Muslims attacked.Sir William Muir, The Life of Mahomet and History of Islam, to the Era of the Hegira ..., Volume 3, p. 72, Oxford University, Smith, Elder, 1861 In the short battle that took place, Waqid ibn Abdullah killed Amr ibn Hadrami, the leader of the Quraysh caravan, with an arrow.

Kesikköprü is one of the bridges built by Seljuk Empire in Middle Anatolia. It is on the way of Kırşehir-Konya, about to the south of Kırşehir, and across the River Kızılırmak with its 13 parts. In the inscription of bridge, it is written that the bridge was built by Atabeg İzzü’d-Din Muhammed in 646 of the Hegira/1248 of the Christian era during the rule of Keykavus, the son of Keyhüsrev. The ones who came from İzmir and tried to reach Sivas and Erzurum from Tokat passed over Kesikköprü.

While still a youth Wright composed fifteen hundred lines of a tragedy entitled "Mahomet, or the Hegira", which he was forced to retain in his memory until he learned to write at the age of seventeen. In 1824 he proceeded to Glasgow, carrying with him The Retrospect and some smaller poems. On his arrival he saw John Struthers and Dugald Moore, who approved his work and assisted him to go to Edinburgh. There he found patrons in Christopher North and Henry Glassford Bell, who helped him to obtain a publisher.

The pre-eminent study of the style was by Muḥammad Jaʻfar Maḥjūb in 1971.Sabk-i Khurāsānī dar shiʻr-i Fārsī : barrasī-i mukhtaṣṣāt-i sabkī-i shiʻr-i Fārsī az āghāz-i ẓuhūr tā pāyān-i qarn-i panjum hijrī [The Khorasani style in Persian poetry: studies of the stylistic character of Persian poetry from its origins to the end of the fifth century of the Hegira] ([Tihrān]: Intishārāt-i Firdaws, 199-? [first publ. 1971]). The chief representatives of this lyricism are Asjadi, Farrukhi Sistani, Unsuri, and Manuchehri.

Thus, the narrator begins his account with a basmala, notes the passage of time according to the Hegira calendar, uses Arabic units of measurement, and refers to places with their Arabic names. The dialogue in the novel lacks quotation marks in order to replicate the style of Arabic manuscripts of the 16th century.Interview with Laila Lalami Kate Macdonald In the first half of the novel, The Moor’s Account alternates between two sets of stories: some chronicling the Narváez expedition, and others narrating Mustafa’s life prior to his arrival in the New World.

His offense was that with the assistance of the United States Attorney he closed down the houses of prostitution in Shanghai known as "The American Houses." "Seventeen of them [American prostitutes] departed that evening on one steamship, and a dozen on another craft. In two weeks half a hundred women had voluntarily enrolled themselves as former residents of Shanghai...It was an exodus, a hegira...If there is an American girl in any disorderly house, Wilfley and his district attorney do not know of it." Robert H. Murray, The Most Hated American in China, The Cosmopolitan, page 504 (1908).

In the novel, "young" humans (recreations of the medieval originals) are transported through the Big Collapse, at the end of time, to seed the next cycle of the universe. They are transported to Hegira, an artificial environment of the scale of the planet Jupiter, which has habitats for several species on its surface. The habitats are protected and uncoupled from the universe's entropy by means of force fields projected by giant obelisks. In the human realm, these are inscribed with the recorded history of humankind, sorted chronologically from the bottom up, including the science that went with it.

The album title is an unusual transliteration of the Arabic word more commonly rendered as Hegira or Hijra, which means "rupture", usually referring to the migration of the Islamic prophet Muhammad (and his companions) from Mecca to Medina in 622. She later stated that when she chose the title, she was looking for a word that meant "running away with honor."Daily Motion video: "Joni Mitchell: Painting With Words and Music." She found the word "hejira" while reading the dictionary, and was drawn to the "dangling j, like in Aja... it's leaving the dream, no blame".

On 15 February, her father, Taruddin Ismail 67, died at 11.50 am, after a heart bypass operation days before does not show any improvement, leaving seven children, and 10 grandchildren behind. She announced a 40-day state of mourning for her father and put singing activity on hold, except for Konsert Malam Sinar Maulidur Rasul 1430 Hijrah (1430 Hegira Special Mawlid Night Concert). Months after the loss, Siti went back to business where she announced her major three days concert at the Istana Budaya, SATU Konsert Eksklusif Dato' Siti Nurhaliza. It began its run on 26 June 2009 in Kuala Lumpur.

Josef Van Ess, Theology and Society in the Second and Third Centuries of the Hijra. Volume 3, Brill, 2018, pp. 56-58 And the Egyptian scholar Muhammad Abu Zayd's rejection of hadith-based commentaries led him to reject the belief in the Isra and Mi'raj in the early 20th century. In his rationalist Quran commentary published in 1930, Al-hidaya wa-l-'Irfan fi tafsir al-Qur'an bi-l-Qur'an (Guidance and Instruction in Interpreting the Qur'an by the Qur'an), which uses the Quran itself to interpret the Quran, he claimed that verse 17:1 was an allusion to the Hegira and not Isra and Mi'raj.

The Gregorian Calendar is based on the solar movements and starts with the birth of Jesus, while the Hijri (Islamic) calendar is based on lunar movements and starts with the migration of Muhammad form Mecca to Medina, which occurred in 622. In 1940 under the directives and supervision of Mahmood Ahmad, after much research and calculations, a new calendar was worked out, the Hijri-Shamsi (solar-Hegira) calendar. Although this calendar is based on solar calculations, however it starts form the migration of Muhammad instead of the birth of Jesus. According to this method 2008 CE corresponds to 1387 Hijri-Shamsi (abbreviated as HS), i.e.

Muir, A Life of Mahomet and History of Islam to the Era of the Hegira, chapter XVII, p. 259f. As this would have allowed the besiegers to access the city and thus meant the collapse of the defenders' strategy, Muhammad "became anxious about their conduct and sent some of the leading Muslims to talk to them; the result was disquieting." According to Ibn Ishaq, Muhammad sent Nuaym ibn Masud, a well-respected elder of the Ghatafan who had secretly converted to Islam, to go to Muhammad's enemies and sow discord among them. Nuaym went to the Qurayza and advised them to join the hostilities against Muhammad only if the besiegers provide hostages from among their chiefs.

The Greeks arrived later, coming to (what is now) southern France, southern Italy including Sicily, and Libya. Earlier the Phoenicians had settled in (what is now) Sardinia, Spain, Morocco, Algeria, Sicily, and of course, Tunisia. Throughout Tunisia's history many peoples have arrived among the Berbers to settle: most recently the French along with many Italians, before them came the Ottoman Turks with their multi- ethnic rule, yet earlier the Arabs who brought their language and the religion of Islam, and its calendar;The Islamic calendar starts on July 16, 622 A.D., an estimated day for Muhammad's flight (Hijra) from Mecca to Medina. Years in this calendar are designated A.H. for Anno Hegira or the Hijri year.

Muir was a scholar of Islam. His chief area of expertise was the history of the time of Muhammad and the early caliphate. His chief books are A Life of Mahomet and History of Islam to the Era of the Hegira; Annals of the Early Caliphate; The Caliphate: Its rise, decline and fall, an abridgment and continuation of the Annals, which brings the record down to the fall of the caliphate on the onset of the Mongols; The Koran: its Composition and Teaching; and The Mohammedan Controversy, a reprint of five essays published at intervals between 1885 and 1887. In 1888 he delivered the Rede lecture at Cambridge on The Early Caliphate and Rise of Islam.

While Shaban and Kennedy emphasize Sulayman's championing of the Yaman faction and opposition to the Qays, Eisener views his provincial and military appointments as motivated by a desire to consolidate his control over the Caliphate, by installing loyalists in positions of power, their factional affiliation notwithstanding. In the panegyrics of Sulayman's contemporary poets al-Farazdaq and Jarir, Sulayman is viewed in messianic terms as the "rightly-guided one" sent to restore justice after a period of oppression. This may have been connected to the approaching centennial of the hegira and the associated Muslim hopes for the conquest of Constantinople during his reign. Sulayman was known to lead a licentious life and the traditional sources hold that he was gluttonous and promiscuous.

The first Arab traders landed at Ghogha around the early seventh century and built a mosque here. This was the time when the Qibla (direction to be faced while praying salah) of the Muslims was Baitul Muqaddas (Jerusalem) instead of Mecca. For a brief period of 16 to 17 months, between 622 and 624 A.D., after the Hegira (migration) to Medina, Muhammed and his believers faced Jerusalem while praying salah between 610 to 623 A.D. This ancient mosque, locally known as Barwada Masjid or Juni (Old) Masjid, was built during this period and is one of the oldest mosques in India. Later, Muhammad received wahy (revelation) commanding him to change the orientation point from Jerusalem in the north to Mecca in the south.

These are the oldest fund of Maliki legal literature to have survived.Bernard G. Weiss, Studies in Islamic legal theory, page 9. BRILL, 2002 Two pages of the Blue Qur'an (surah al-Baqarah, verses 197-201), originally in the library of the mosque Among the finest works of this series, the pages of the Blue Qur'an, currently exhibited at Raqqada National Museum of Islamic Art, from a famous Qur'an in the second half of the fourth century of the Hegira (the tenth century) most of which is preserved in Tunisia and the rest scattered in museums and private collections worldwide. Featuring kufic character suras are written in gold on vellum dyed with indigo, they are distinguished by a compact graph with no marks for vowels.

During Mohammad Reza's reign, Iran marked the anniversary of 2,500 years of continuous Persian monarchy since the founding of the Achaemenid Empire by Cyrus the Great. Concurrent with this celebration, Mohammad Reza changed the benchmark of the Iranian calendar from the hegira to the beginning of the First Persian Empire, measured from Cyrus the Great's coronation. Mohammad Reza also introduced the White Revolution, a series of economic, social and political reforms with the proclaimed intention of transforming Iran into a global power and modernizing the nation by nationalizing certain industries and granting women suffrage. During his 38-year rule, Iran spent billions on industry, education, health, and armed forces and enjoyed economic growth rates exceeding the United States, England, and France.

A late Arabic writer wrote of the Sabaeans that their religion had a sect of star worshipers who held their doctrine to come from Hermes Trismegistus through the prophet Adimun. Antoine Faivre, in The Eternal Hermes (1995), has pointed out that Hermes Trismegistus has a place in the Islamic tradition, although the name Hermes does not appear in the Quran. Hagiographers and chroniclers of the first centuries of the Islamic Hegira quickly identified Hermes Trismegistus with Idris,Kevin Van Bladel, The Arabic Hermes. From pagan sage to prophet of science, Oxford University Press, 2009, p. 168 "Abu Mas'har’s biography of Hermes, written approximately between 840 and 860, would establish it as common knowledge." the nabi of surahs 19.56-57 and 21.85, whom the Arabs also identified with Enoch (cf.

The fiqh or jurisprudence of Ibadis is based on the same fundamental principles as Sunni and Shi'a juristic traditions, but the Ibadis reject taqlid or deference and stress the importance of ijtihad, or independent reasoning. Contemporary Ibadis hold that believers are allowed to follow incorrect opinions derived through ijtihad as long as they believe it to be true after having made an effort to arrive at the correct opinion; certain now-extinct Ibadi sects once held that those with incorrect opinions were disbelievers. Many early Ibadis rejected qiyas or deductive analogical reasoning as a basis for jurisprudence, but the importance of analogies is now widely accepted by Ibadi jurists. Ibadis believe that the stage of the corresponds to Muhammad's life in Mecca before the hegira, when no independent Muslim community existed that could enforce Islamic laws.

The statement that the festivals were abolished, probably means that the Dositheans celebrated them on other days than the Jews; but as, according to a trustworthy statement of Epiphanius, the Dositheans celebrated the festivals together with the Pharisaic Jews, an approximation may well be assumed toward the Karaites, a sect with which the Samaritans had much in common in later times. The determination of the months by means of the testimony of witnesses may also have been a Karaite custom although that practise may go back to a time before the opposite view of the Pharisees existed. Under the Abbasid califs the Samaritans persecuted the Dositheans, although they themselves had to suffer much. Under Ibrahim (218-227 of the Hegira) the synagogue of the Samaritans and Dositheans at Nablus was burned by heretics, but it was subsequently rebuilt.

The people of Gerash were native Persians following the Zoroastrian faith before converting to Shia Islam in the 5th century of Hegira (11th century AD) by Amir Mohi al-Din Ibn Amir Qotb al-Din Ibn Amir Rooh al-Din, a direct descendant of Muhammad, and an aide of Afeef-Addeen Al Musawi, to whom the conquest of certain areas in the South of Iran by Arab Muslim warriors is attributed. It is known that Afeef-Addeen left Hijaz (in present-day Saudi Arabia) along with warriors from two tribes from Medina, namely Hawazin Bani Al-Muntafiq and Banu Tamim, and set for the conquest of the Persian South; areas that, due to their dry conditions and mountainous array, had remained immune to the Islamic conquests during the second Caliphate's time. Prior to its conversion to Islam, Gerash was ruled by a Zoroastrian leader by the name of Sarem Khoora (Persian). Descendants of Amir Mohyeddin today include the Saadat family of Gerash, who are commonly known by the prefix "Mir", which is a short-form for the word "Amir" (Arabic for either "Prince" or "Commander"; commander in this case).

This event was compared with the migration of Abraham from Ur of the Chaldees to the region of Aleppo, the journey of Moses towards the Promised Land, the flight into Egypt of Mary and Joseph with the infant Jesus, and the Hegira of Muhammad. The setting for the observance was chosen, as the religion's first Oceanic Conference, in light of the anniversary on the sea which bore it, as well as important steps in the progress of the religions of Christianity and Islam as well as the Baháʼí Faith (noting ʻAbdu'l-Bahá's journeys to the West across it.) With such themes as a backdrop it was also a purpose of the conference to raise the spirits of Baháʼís, increase the rate of pioneers traveling to goal areas, and the state of funds. The national assembly of Italy undertook the organizing of the conference by appointing Teresa Taffa, Sohrab Payment, and Maud Bosio as coordinators of the conference. Over 2300 Baháʼís from around the world arrived from 67 countries and served as a prelude to the visit to the Holy Land on the occasion of the Centenary of Baháʼu'lláh's arrival in 'Akká on August 31, 1868.