357 Sentences With "head of the household"

Relationships are shown relative to the surveyed head of the household.

In the absence of the Schlegel parents, Margaret serves as the head of the household.

She has been the head of the household since her husband died seven years ago.

We made a deal before the first HOH (head of the household) that a girl needed to win.

Based on the series trailer, Nandor assumes the role of head of the household and takes issues of hygiene very seriously.

In 2016, the average debt in families in which the head of the household is age 75 or older was $20153,757.

In 2016, the average debt in families in which the head of the household is age 75 or older was $803,757.

In 2016, the average debt in families in which the head of the household is age 75 or older was $36,757.

In 22015, the average debt in families in which the head of the household is age 262 or older was $36,757.

In Syria, he co-owned a grocery store and two butcher shops, and had been the unquestioned head of the household.

Her name is what's called a patronymic, which is a name made from the male person, the head of the household.

When the head of the household lacked a high school diploma, the number of poor mental health days increased from 3.6 to 4.4.

The father is the head of the household; the mother takes care of the children; the children must honor and forgive their elders.

The company paid their wages directly to them rather than following the more common Afghan practice of paying the male head of the household.

He was the head of the household, and one day he was gone — not dead or estranged, but a pronoun they no longer used.

"In Japan, traditionally the man is the head of the household, and the wife lives under his financial support as a domestic worker," says Sugiyama.

And Maciel — totally invisible to me and steering a ship of a hundred thousand followers from his base in Mexico — was head of the household.

In April 2017, 29% of U.S. households using one of these service had a head of the household who was under the age of 35.

This authoritarian form of faith translates to other aspects of life, such as the patriarchal authority of the man as the head of the household.

Yet families in which the head of the household is 61 years old or younger actually saw wage declines over the past two decades by about 30 percent.

In India, the government recently broke from a longstanding tradition of distributing wages and social benefits to the head of the household (typically a man), instead opting to split them evenly.

But the groundwork has simply not been laid, as far too often people rely on the government as the head of the household and choose to live on welfare instead of working.

But the city's Finance Department also instituted a rule giving people just 60 days to reapply for the programs if the head of the household who had initially qualified for the benefit died.

The Employee Benefit Research Institute found that 40.6 percent of all U.S. households (where the head of the household is between ages 35 and 64) are projected to run out of money in retirement.

For instance, black children were more likely than the national average to be in school as young children and to live in families in which the head of the household has a high school diploma.

The discovery of a corpse links the head of the household to his past life as a member of the Irish Republican Army, and the arrival of highly unwelcome, quite possibly homicidal visitors is imminent.

Supporters say they should also debate broader changes to family law, which considers a man the head of the household—he is expected to use his larger share of the inheritance to provide for his kin.

A recent study by the Employee Benefit Research Institute found that 267% of all U.S. households where the head of the household is 210 to 64 years old are projected to run short of money in retirement.

There is Rosalee (Jurnee Smollett-Bell), who works in the "big house" and has lived a relatively sheltered life thanks to the influence of her mother, Ernestine (Amirah Vann), the head of the household slaves and a master manipulator.

It can know as much about your family's medicine needs as the head of the household and potentially do a more efficient job of dispensing pills on a timely basis, with all the necessary safety checks and balances in place.

Democratic Republic of Congo has scrapped a law requiring wife obedience, Nicaragua has ditched a law designating the man as the head of the household, Singapore has criminalised marital rape and Saudi Arabia has lifted a ban on women driving.

The chief prospects, according to the playbook, were middle class or wealthier — well-educated, in their 40s or 50s, making at least $90,000 per year, worth at least $200,000, and living in a single-family home with a man as the head of the household.

The chief prospects for Trump University, according to the playbook, were middle class or wealthier — well-educated, in their 2000s or 50s, making at least $90,000 per year, worth at least $200,000, and living in a single-family home with a man as the head of the household.

Michael Ziatyk, the 73-year-old head of the household, dipped his spoon into the large bowl of wheat porridge at the center of the table and twice swept it from side to side in the sign of the cross, then ate a spoonful mixed with nuts, poppy seeds and honey.

Related: Chinese internet giants in Women's Day sexism row Rice bunny Despite its rapid economic growth and social transformation during the last four decades, China is still a male-dominated society, where the traditional concept of "man being head of the household and woman playing the dutiful wife and mother" remains deep-rooted.

"Customary laws, the patriarchal nature of Kenyan society - where the man is held as the head of the household and women's rights to land are seen as secondary - as well as some communities dictating that women should not own land or other immovable properties - play a key role in the discrimination against women," he said.

Retrieved on 2011-10-07. Role - the male head of the household does the worshipping of ancestral spirits. However, it is not surprising to find women also partake in this role. Rituals performed by the head of the household “in honor of the ancestral spirits” are for individual benefits which are usually done during Hmong New Year celebrations.

While this is being sung, the head of the household walks around the table with the Seder plate and waves it over each individual's head.

Results were that 65% of the households were suffering from hunger had a woman as head of the house; 35% men were the head of the household.

Widowed Services Program was 1970s era movement to help widowed homemakers make a living for themselves and their family after the passing of the head of the household.

"Happy Festivus" embroidered on a yarmulke. The holiday, as portrayed in the Seinfeld episode, includes practices such as the "Airing of Grievances", which occurs during the Festivus meal and in which each person tells everyone else all the ways they have disappointed them over the past year. After the meal, the "Feats of Strength" are performed, involving wrestling the head of the household to the floor, with the holiday ending only if the head of the household is pinned.

The Feats of Strength are the final tradition observed in the celebration of Festivus, celebrated immediately following (or in the case of "The Strike", during) the Festivus dinner. The head of the household selects one person at the Festivus celebration and challenges them to a wrestling match. Tradition states Festivus is not over until the head of the household is pinned. In "The Strike", however, Kramer manages to circumvent the rule by creating an excuse to leave.

Once declared fit to live, as a Roman ritual the midwife would place the child on the ground for the head of the household to then raise up and claim it to rear.

Rama Varma was a nephew of Rama Varma XII and ascended the throne on his death in June 1844. He was the son of Ekkavu Thampuran, the ancestor of the present head of the household.

The husband must be head of the household, the wife must submit to him. This submission, however, entails the Christ-like submission that Jesus showed to the Father by coming to Earth in human form.

Schaeffer is a German surname. It comes from schäfer meaning shepherd according to Ancestry.com. However, HouseofNames.com says it is derived from Middle High German Schaffaere, meaning the manager or steward of the head of the household.

His father died in 1859 and so Abdyl became the head of the household, as his five brothers and two sisters were all younger than him. After two years, as his mother died Frashëri became head of the household and moved the family to Ioannina. He was posted as a clerk and governor of the Ioannina house, along with his two younger brothers. He dedicated himself to his studies, and worked with scholars in Ioanina, in particular with the notable Albanian müderris Hasan Tahsini from whom he learned Arabic, Persian, French, and Greek.

Her husband the Hon. Edward L. Stanley, M.P. in Harley Street, London was the Head of the Household, recording Bell's occupation as "Magistrate, Deputy Lieutenant, Iron Master". In 1882 he became a director of the Forth Bridge company.

Architectural details called are often found above doors in traditional Japanese buildings. These details can be anything from simple shōji-style dividers to elaborate wooden carvings, and they serve as a traditional welcome to visitors of the head of the household.

After this death, Assis would have to act as the head of the household, managing his career and later his brother's as well. His mother would go on to remarry another man who would die of a heart attack in 2012.

Gollin was a farming village, a dependency of Barskewitz (present day Barzkowice), now both suburbs of Gmina Stargard Szczeciński in Stargard County. The Vassal Table of 1756 for the district lists him as the head of the household at his wife's properties.

Further work there followed on later stays. Her mother's death on 23 September 1814 marked a break in her life, since she returned to her father in Jena as head of the household, though she still saw success in her artistic work.

Ravi meanwhile falls in love with Geeta. At home, Geeta begins to set everything on a proper course. She resumes control of the money and restores her grandmother to the head of the household, where she belongs. Raka begins to fall in love with Seeta.

The man is the head of the household or afe and can act without interference except from his father. There is a large respect for elders and as long as a father is around the son is expected to comply with any of his demands.

He was appointed ispán of Somogy County in 1288, then governed Vas County in 1291. He served as head of the household of Queen Mother Tomasina Morosini in 1296. He died between 1302 and 1310. He was also ancestor of the Szabari noble family.

Until the 1901 the enumerators were responsible for completing census enumerator sheets, transcribing the details included in household schedules completed by the head of the household. From the 1911 census onwards an individual census form, provided by and returned to an enumerator, was completed by the head of the household and became the primary source of demographic data. In 2001 census returns were for the first time sent out by post, but were collected by enumerators. The 2011 UK Census was the first time, individual census forms were issued through the Royal Mail and could also be returned by post, except in Scotland where instead they were collected by enumerators.

From 1916 through her retirement in 1954, Morgan was a department chair or co- chair. Initially, the leadership of the Department of Home Economics was split between Morgan (as the head of the household science division) and Mary Patterson (as the head of the household arts division). Morgan was not fond of sharing a department with Patterson, who had a background in decorative arts and no inclination toward science. By 1920, Berkeley president David Prescott Barrows agreed to Morgan's request to separate the two divisions into distinct departments since they had different curricula, philosophies and faculty, and Morgan became the sole chair of the Department of Household Science.

The faithful will often burn incense, using a hand censer, in the home during Morning and Evening Prayers, and it is not unusual for the head of the household to bless the Holy Icons and all of the members of the household with a hand censer.

He was disturbed by what he considered her suffragette support. He failed to assert his position as head of the household and was frustrated. The marriage fell apart amid squabbling over the house and rent. After another year, she sought legal advice about ending the marriage.

The Zulu people govern under a patriarchal society. Men are perceived as the head of the household and seen as authoritative figures. Zulu men identify themselves with great pride and dignity. They also compare themselves to qualities of powerful wild animals such as, bulls, lions and elephants.

Hozumi, Nobushige. Ancestor-Worship and Japanese Law. University Press of the Pacific, 2003. . Marriages were duly arranged by the head of the household, who represented it publicly and was legally responsible for its members, and any preference by either principal in a marital arrangement was considered improper.

Way was a schoolteacher by profession, but after the death of her father in 1849, she worked as a milliner (hatmaker) and seamstress to support her widowed mother and other members of her family. After her older brother's marriage, Way became head of the household and its sole breadwinner.

MacFarlane has also revealed he is an American Dad! fan himself. He has taken note of the positive reaction to the "Roger" character by fans via his Twitter. The show focuses on the Smith family: Stan Smith, the endangering, dog-eat-dog, rash and inconsiderate head of the household.

Mosuo matrilineality is largely based on the woman's role as head of the household. The Mosuo generally live in large extended families with many generations under one roof. Children in a household are taken care of by their mother's family. Their only male influences are their mother's brothers.

Ii Naomune was from Tōtōmi, but became a vassal of Imagawa. He followed his father as the head of the household. He participated in a Mikawa Kuni Tahara Castle attack in 1542 and was killed in action.according to Yoshimoto Imagawa Ii Naomori of the child inherited a trace.

Lee, Tapp, 2010. p. 37 The roofs represent the heaven (the spiritual world) and the floor symbolises nature (the world of men). The axis of the building represents the male head of the household and his ancestral spirit, the ancestral unity. Man is in the between of heaven and earth.

The head of the household was Wilhelm von der Wense.Michael Pearce, 'Anna of Denmark: Fashioning a Danish Court in Scotland', The Court Historian, 24:2 (2019), p. 140. At first, observers like William Dundas thought the queen led a solitary life, with few Scottish companions.Edmund Lodge, Illustrations of British History, vol.

According to REACH reports , 77% of shelter tenure is owned by the head of the household, 12% Owned by the spouse and 11% Owned jointly between household member.The household access to land where shelter is 99%,Accessing land in a separate plot is 3% and 1 % have no access to any land.

By 3 April 1891, aged 18, Florence Strauss had moved to 2 West Bolton Gardens, Kensington, London—with her parents. No-one is listed as head of the household on that day as her parents were not present for census purposes. There were six servants looking after the household.The 1891 England Census, Ancestry.com.

In 1999, Sheikh Abdul Qader son of Qutb Muhammad Ibrahim Al Fassi, the head of the household of Sheikh Ibrahim Al- Makki Al-Fassi Ash Shazuli, became the Sheikh As-Sujjada. He led the international Sufi order Tariqa Al Fassiya Ash Shadhiliyya till the day he passed away on 20 July 2017.

The business traded in cotton, calicoes, muslins and plain fabrics. The firm owned several large mills in the Manchester area. The mills were acquired by Courtaulds in 1964 and all production ceased in 1967. Following the death of John Bannerman, James Murray Bannerman (1846–1914), John's son, became the head of the household.

McCreery, John L. "Women's property rights and dowry in China and South Asia." Ethnology (1976): 163-174. Upon the death of the head of the household, property was passed to the eldest son. In the absence of an eligible son, a family would often adopt a son to continue the family line and property.

Cai supports the idea that Cao Yin was Cao Xueqin's paternal grandfather (or, in terms of blood relations, paternal granduncle). In the essay, Cai proposes that Cao Fu ought to be Cao Xueqin's real father. As the head of the household Cao Fu was imprisoned for years by the Yongzheng Emperor.Cai, pp. 197-203.

Halit Bey and Emine died in 1859 and 1861 respectively. His older brother Abdul became head of the household and moved the whole family to Yanina. There Sami attended the Greek language Zosimea high school. During that time he came in touch with western philosophy and studied Latin, ancient and modern Greek, French and Italian.

In 1821, Thomas T. Thomson died. His brother John A. Thomson, known familiarly as "Uncle Sandy," assumed duties as head of the household. The Cedar Grove property was a working farm, with oxen, cows, beef cattle, hogs, and one horse. Barley, oats, corn, and hay were cultivated, though orchards produced the primary cash crop of the farm.

In Edwardian England, alcoholic Uncle Willie (Donald Wolfit) is an embarrassment to his family. Head of the household father (Cecil Parker), decides to set Willie up as the manager of a bicycle shop, hoping to impress visiting American heiress Virginia van Stuyden (Dianne Foster). The surprise for everyone comes when Uncle Willie's little shop begins to prosper.

He died 15 September 1898. His obituary in The Morning Post newspaper said he had been Mayor of Monmouth three times and was a founder of the Cottage Hospital. Lloyd Grant Smith another medical practitioner was listed in the 1901 and 1911 Census as head of the household. He was born about 1860 in Birkenhead, Cheshire.

Confucianism, one of the dominant religions in China, enforces and promotes traditional gender roles. Confucianism has a strong belief in maintaining males as the head of the household; thus, transgenderism is considered an usurpation of said gender roles. Buddhism views all bodily concerns as entrapment in the Samsara, equally including those concerns regarding LGBT+ identities and issues.

First, a branch of the Armed Forces or the Oklahoma National Guard would have to have honorably discharged the veteran from active service. Second, the veteran would have to be an Oklahoma resident. Third, the veteran would have to be the head of the household. Fourth, the veteran would have to be one hundred percent permanently disabled.

In a 2001 Channel 4 poll, Jim Royle, the misanthropic head of the household known for such mocking phrases as "my arse!", was ranked eleventh on their list of the 100 Greatest TV Characters. In a 2004 BBC poll to find Britain's Best Sitcom, The Royle Family was placed 19th. The series has also won several BAFTA awards.

However, in 1796, their father died at the age of 44 from pneumonia. This was a tragic time for the Grimms because the family lost all financial support and relied on their aunt, Henriette Zimmer, and grandfather, Johanne Hermann Zimmer. At the age of 11, Jacob was compelled to be head of the household and provide for his family.

During the Civil War, John Webb left his family and farm and served under General Sterling Price for the Confederacy. During this time, Elijah Webb assumed the duties of head of the household. After the war, John returned and increased his land holdings to . In June 1873, John Webb discovered lead while he was plowing a corn field.

Hugh McNary died in 1883, making Charlie an orphan at the age of nine. Nina McNary became the head of the household, while other siblings took jobs in order to provide for the family.Neal, McNary of Oregon, pp. 3–6. As a boy, Charles worked as a paperboy, in an orchard, and at other farming tasks.

One of the main reasons for the high incidence is Women in Ghana live in a highly patriarchal society where the man/father is the head of the household and takes all major household decisions. Also many spouses are reluctant to report to police and would rather consult their local spiritual leader. It also seen a more a private matter than legal matter.

After Rev. Cormontan's death in 1893, C.G.V. Cormontan became the head of the household. As he aged, the fortunes of C.G.V. declined until he was forced to close his Madelia, Minnesota drugstore and move to Hanska, Minnesota in 1901 to work for a druggist there. In 1910, the Cormontan household consisted of four siblings, of which Theodora was the youngest at age 70.

Prior to his marriage, he continued to reside at Ettington Park with his father and siblings. Shirley married Emily Jean, daughter of Colonel William Macdonald, in 1884. By the time of the 1891 census, he was the head of the household of Ettington Hall, along with his wife, their son Evelyn, and his widowed mother, Mary. Emily Jean died in July 1918.

Família: Changing the Lives of Millions in Brazil. The World Bank, Aug. 22 2007 The cash payments go to the family, almost always the mother or other female head of the household. Parents can receive from $40 to $100 a month if they keep up with responsibilities such as taking their children to the doctor or keeping them in school.

The Homestead Acts had few qualifying requirements. A homesteader had to be the head of the household or at least twenty-one years old. They had to live on the designated land, build a home, make improvements, and farm it for a minimum of five years. The filing fee was eighteen dollars (or ten to temporarily hold a claim to the land).

It's a very different dilemma to Zainab's. She's a reactive character, whereas Masood's pointing out that there's a bigger picture. Although Zainab appears to be the head of the household, they come from a patriarchal background. It's up to the father of the family to sort situations like this out - and in their culture, you're left with two choices: reject him or be rejected as a family.

She put the house and the land around it in trust for her daughter-in-law, Harriette, as a marriage settlement. Thus, the house was under Harriette’s control and it was Harriette who bequeathed the house to the Art Museum of Toronto. The head of the household was now his eldest son, William Henry Boulton. Goldwin Smith (centre foreground) at The Grange with friends.

There is a Household of His Grace the Lord High Commissioner. This includes the Purse Bearer (who is the head of the Household), Chaplain, Aides-de-Camp (three in 1949), a Lady-in- Waiting, Extra Lady-in-Waiting, and Maids of Honour (three in 1949). The Macebearer bears the Lord President's Mace or the Old Exchequer Mace. The Master of the Horse is no longer appointed.

She completed up to the first year of high school. She lived on a farm in Vermilion, Ohio in 1935. By 1940, Tommy lived in Pontiac, Michigan with her younger brother, Romy, along with a lodger named Walter M Wedersky. In the census records, Tommy was listed as head of the household. Her profession was listed as "sales clerk" and her income was $230.

Pilibhit has an average literacy rate of 63.58%, lower than the national average of 74.04%. Male literacy is 73.46%, and female literacy is 52.43%. In Pilibhit, 14.58% of the population is under 6 years of age. Studies reveal that the poverty level in the district is associated with the social identity, source of livelihood, landless and level of education of the head of the household.

In Ukrainian, hospodar is usually applied to the master/owner of a house or other properties and also the head of a family. The hospodar's house is called hospóda. There is also an alternative form for the head of the household - gazda, which is also common in Hungary. Hospod is used exclusively when referring to the Lord and has only a slight relation to hospodar.

As of 1985 over 90% of ethnic Japanese households in West Germany had an affluent corporate executive as the head of the household. This executive often stays in Germany for three to five years. As of 1985 company employees arriving in Germany often move into residences formerly occupied by those returning to Japan. As of 2005 the Japanese population was about one third of that of London.

In the matrilineal system, the family lived together in a tharavadu which was composed of a mother, her brothers and younger sisters, and her children. The oldest male member was known as the karanavar and was the head of the household, managing the family estate. Lineage was traced through the mother, and the children belonged to the mother's family.Earlier times surname would be of the maternal side.

The ground floor of the south wing contained rooms for the head of the household and the eldest son. The southeastern corner of this wing housed the Lower Dining Room. The first floor of the south wing housed the bedrooms of the Lord and Lady of the house (My Lord and Lady's Bed Chamber) and My Lady's Closet, the private salon of the lady of the house.

Hoju is a family register system in North Korea and formerly in South Korea. Hoju () means the "head of the family" or "head of the household", Hojuje () is the "head of the family" system, and Hojeok (; McCune–Reischauer romanization: ) is the "family register". In South Korea, it was formally introduced in 1953. It is similar to the Japanese koseki, the Chinese hukou and the Vietnamese Hộ khẩu.

Ivor Thomas :A single father, and head of the household and the company. In some ways, he is slightly backward; but in most ways, he is surprisingly sharp for a Welsh bumpkin. He has a phobia about dead bodies but manages quite well with the aid of his three sons to whom he is devoted. Because death means business, he is constantly hoping for people to die.

However, no record has been found to suggest who owned the property at that time, or what either the heavy timber frame or the earlier structures looked like. In the 1870 census, when his son Robert was 23, William Maxwell was still noted as head of the household. Robert Maxwell, William Maxwell's son, was born in 1847. In the 1880s he inherited the house from his father.

Her religious family background seems to have greatly influenced her outlook and writing. Her work exhibited both selflessness and confidence. Though one of a large family, she neither married nor had children. The 1911 England Census records her as living at the age of fifty-eight at Beutham, Maybury Hill, Woking as a "spinster" and head of the household, whose occupation was literature and journalism.

Living with them is the head of the household known as 'Dadi' by everyone. Raffiq is the family's servant who takes care of everything and is treated like a member of the family. He is especially close to Alishba who won't eat from anyone else's hand. At the time of Samra's baby shower, Raffiq brings along his pregnant wife and son on the instructions of Dadi.

She stays as the guest of an Indian family. The head of the household, Inder Lal (Zakir Hussain), is a polite civil servant who serves as her guide while she tries to get connected with the world that Olivia lived. Inder Lal is worried that their hitherto innocent relationship will be perceived as sexual. Lal is married with children and lives with his wife and his mother.

A kittel () is a white, knee-length, cotton robe worn by Jewish prayer leaders and some Orthodox Jews on the High Holidays. In some families, the head of the household wears a kittel at the Passover seder, while in other families all married men wear them. In many Ashkenazi Orthodox circles, it is customary for the groom to wear a kittel under the chuppah (wedding canopy).

Familialism has been challenged as historically and sociologically inadequate to describe the complexity of actual family relations.DePaulo, B. and Milardo, R. (2011). "Interview: Beyond the Nuclear Family". In modern American society in which the male head of the household can no longer be guaranteed a wage suitable to support a family, 1950s-style familialism has been criticized as counterproductive to family formation and fertility.

The slave traders took Joseph to Egypt, where he became a servant in the house of Potiphar, captain of Pharaoh's guard. A good servant, Joseph eventually rose to be the head of the household servants. Potiphar's wife became attracted to Joseph and attempted to seduce him, but he rebuffed her. Because of this, she accused him of making advances on her and he was placed in jail.

"Tragic Fates Haunt Paths of Great Sculptor's Models", The Milwaukee Sentinel, 27 November 1932, p. 3. The 1901 British census records the family living at 2 Christmas Steps, Bristol, with Albert Milsom (aged 34) as the head of the household together with his wife Mary (aged 32), a son Albert (aged 8) and Lilian (aged 8)."1901 England, Wales & Scotland Census Transcription", findmypast. Retrieved 25 October 2014.

Olga Rozanova was born in Melenki, a small town near Vladimir. Her father, Vladimir Rozanov, was a district police officer and her mother, Elizaveta Rozanova, was the daughter of an Orthodox priest. She was the family's fifth child; she had two sisters, Anna and Alevtina, and two brothers, Anatolii and Vladimir. Rozanova's father died in 1903, and her mother became the head of the household.

The average age Czechs marry vary slightly between gender groups. Females will normally marry in their early to mid-twenties, while males usually marry in their mid to late twenties. A wedding at a church is selected by some Czechs, and incorporation of traditional customs is expected. The husband is looked at as the head of the household, but couples commonly make decisions and split tasks together.

18 (1979), p. 2,496 Her parents' names were stated for the christening as Frederic Thorne and Ada Catherine Elizabeth Thorne."Gladys Edith Hilda Earee Thorne", Church of England Births and Baptisms, 1813–1918, Alphamstone St Barnabas, Essex, ancestry.co.uk, accessed 9 April 2020 On 2 April 1911, as Ada Dorée-Thorne, his wife made a Census return for 4, Wharfedale Street, Earl's Court, stating herself as head of the household.

Husbands may consult their wives if they wish before making major decisions regarding family affairs, but the husband is seen as the head of the household who announces the decision. Hmong women are responsible for nurturing the children, preparing meals, feeding animals, and sharing in agricultural labor. Traditionally, Hmong women eat meals only after the Hmong men have eaten first, especially if there are guests present in the house.

The second eldest child is Rudy, Kell's son from her first marriage to a fox. Rudy, a talented artist, once challenged Kevin for the position of alpha male, unable to accept a rabbit as head of the household and as his stepfather. He has since matured and has come to terms with the marriage. The youngest child is Coney, a omnivorous rabbit and their only child by birth.

After the Meiji period, the head of the household was required to approve of any marriage. Until 1908, it remained legal for husbands to murder wives for infidelity. As late as the 1930s, arranged marriages continued, and so-called "love matches" were thought to be rare and somewhat scandalous, especially for the husband, who would be thought "effeminate". The Post-War Constitution, however, codified women’s right to choose their partners.

Born in 1641, he was the eldest son of Kira Yoshifuyu. His mother was a member of the high-ranking Sakai clan. On the death of his father in 1668, Yoshinaka became the 17th head of the household, inheriting lands evaluated at 4200 koku. His wife was from the Uesugi clan, and his eldest son was adopted by Uesugi Tsunakatsu, the head of the Dewa Yonezawa han, taking the name Tsunanori.

40 From Iceland the terms goði (gothi) and gyðja are known for "priest" and "priestess" while the terms vífill and lytir are primarily known from the East Norse area. However the title gothi is also known from Danish rune stones. The king or the jarl (earl) had overall responsibility for the public faith in his realm while the head of the household was responsible for leading the private faith.Steinsland (2005) p.

126 However a traditional rhyme from Sussex warns: "Sweep the house with blossomed broom in May/sweep the head of the household away." Broom was also used in a decorated bundle of broom at weddings in place of rosemary when that was scarce, and its strong smell was said to be able to tame wild horses and dogs.Roberto Dainotto In Italy, the shrub was burnt to stop witches.

Alice and her husband's marble memorial Her eldest son, Spencer, inherited his father's title, but after 1640 Alice was the de facto head of the household. She was a Puritan and each Christmas she would tour the area giving out meat and bread to those in nearby towns. She was known for her piety. Alice became an invalid so she employed a local schoolmaster, Thomas Dugard, as her preacher.

Hartman's wife Grace was diagnosed with cancer in 1952. She died in 1955. Television and Hollywood had once again risen to the top of the entertainment world, and the convenience of television shooting and a quick paycheck lured Paul out to Los Angeles once more. Hartman began appearing in the 1953-1954 ABC situation comedy The Pride of the Family as Albie Morrison, the father and head of the household.

When Mama, Sarah, goes insane, Patsy becomes the head of the household. She controls the house when her father is away and takes the role her mother once had. She has a short temper and doesn't trust the slaves, especially Pegg. As the slaves become more bold, she believes that they are trying to poison her, so she forces Pegg to take a sip before serving to the family.

Through such notices and family papers, we know the Clayton family took up residence at Rockwood .Hume papers, Yass & District Historical Society: letters to Emma Clayton (later Hume) and her diaries. The head of the household was Frances (Fanny) Matilda Clayton, widow of Dr Benjamin Clayton, late of Baltinglass, near Gunning. Fanny was a Broughton, daughter of Acting Commissary William Broughton, one of the original grantees of land at Appin.

Specifically, the ordinance defined a "family" as "the head of a household, his or her spouse, the couple's childless unmarried children, at most one child of the couple with dependent children, and one parent of either the head of the household or his or her spouse."Kevin B. Frankel, The Fourteenth Amendment Due Process Right to Family Integrity Applied to Custody Cases Involving Extended Family Members, 40 301, 313 (2007).

Two women and an infant at a maternity ward on Niodior Island, Sine Saloum, Senegal (January 2006). Health care utilization in Senegal has been shaped by a variety of factors. Women have a greater likelihood of using care than men by 1.4 percentage points. At the individual level, the likelihood of seeking treatment is influenced by the relationship to the head of the household, employment status, gender, and age.

From 2007 to 2008 he served as the deputy head of the Household Management Department of the Parliament at the Office of the President of Kazakhstan. In 2008 Omarov became the state inspector of the Department of State Control and Territorial Organizational Work of the Administration of the President. From 2011 to 2014 he was a member of the Accounts Committee for Control over Execution of the Republican Budget.

Watkins' mother encouraged her children to be the best they could be at anything they did. Larry, who would become Watkins' adopted father, was a tough, stern head of the household who joined the local police force at the age of 30. Watkins struggled in school, earning very poor grades all throughout. His teachers placed him in special education and told him he was not smart enough to go to college.

The head of the household in First Colony, he is one of the weaker-minded inhabitants and is the first to foreshadow Babcock's plans. As a child, Sanjay had thoughts of Babcock as well as a recurring dream. During the events of The Night of Blades and Stars, he kills Old Chou under Babcock's influence. He hates the Jaxon family and is relieved when his daughter chooses not to marry Theo.

Mexican women face discrimination and at times harassment from the men exercising machismo against them. Although women in Mexico are making great advances, they are faced with the traditional expectation of being the head of the household. Researcher Margarita Valdés noted that while there are few inequities imposed by law or policy in Mexico, gender inequalities perpetuated by social structures and Mexican cultural expectations limit the capabilities of Mexican women.

There is a tradition of matrilineal inheritance in Kerala, where the mother is the head of the household. As a result, women in Kerala have had a much higher standing and influence in the society. This was common among certain influential castes and is a factor in the value placed on daughters. Christian missionaries also influenced Malayali women in that they started schools for girls from poor families.

As Fiona begins preparing for her wedding, Debbie and Frank return from Queenie's rural commune just in time for Debbie to give birth. The whole family surrounds Debbie in the kitchen as she gives birth to a baby girl. To Fiona's surprise, Debbie names her daughter Frances "Franny" Gallagher, after Frank. Days before the wedding, Sean clashes with Frank over his behavior towards his own kids, and challenges Frank's authority as head of the household.

The family is a highly important institution to Colombians as engraved by the traditional Roman Catholic church teachings. Members of the extended family are close and children rarely move far away from their parents. There is a deep sense of familial responsibility that stretches through many generations. Traditionally, men were usually the head of the household, in charge of earning most of the family's income, while women were responsible for cooking, housework, and raising children.

The rituals of the private religion mostly paralleled the public. In many cases the line between public and private religion is hard to draw, for instance in the cases of the yearly blót feasts and crisis and life passage rituals. In the private sphere the rituals were led by the head of the household and his wife. It is not known whether thralls took part in the worship and in that case to what extent.

The meal then begins, with the head of the household lifting up two challah breads, and reciting the blessing of Hamotzi. The challah is sliced, dipped into salt, and eaten. The meal continues with festive foods (often chicken), often with singing and sharing Torah thoughts. In many German-Jewish households, the washing for the bread is done before kiddush, instead of doing it right before the blessing of Hamotzi and the eating of the challot.

Conjugal family roles have changed over the years. Historically, marriages were exclusively opposite-sex and it was assumed that the male would be the head of the household and provide for the family while the woman would stay in the home and care for the children. However, conjugal roles have evolved over the years; in modern times, same-sex couples are more accepted and in opposite-sex couples, the husband and wife are treated equally.

Set in 1953, in the fictional US town of Langley Springs, Personal Enemy tells us the story of the Constant family. Mrs Constant is the head of the household and inspiration of the town. Her qualities and principles embody the ethos of the community: decency, godliness and pleasantness are paramount. Mr Constant is doing well for himself -- the American Dream is becoming a reality for this hard working, decent, suburban man in the insurance racket.

The koseki also requires a household to appoint one person as the head of the house. Although a woman may also be head of household, the heads are typically male (98 percent of households elect a male as the head of the household). Once the head is chosen, other members of the house must change their surnames to that of the head. Japanese law obligates married spouses to have the same surname.

Continuous fighting with friends and family can all lead to an increased risk of developing a mental illness. A dysfunctional family may include disobedience, child neglect and/or abuse which occurs regularly. These types of families are often a product of an unhealthy co-dependent relationship on the part of the head of the household (usually to drugs). Losing a loved one, especially at an early age can have lasting effects on an individual.

The head of the household was Marko Joseffovics (Marko the son of Josef), a distiller of whisky (palinka, slivovica or vodka). By July 1746 there were two Jewish families—Marko Joseffovics and Hersko Abrahamovics (Hersko the son of Abraham). The Chevra Kadisha or burial society was founded in about 1780, a time when the Jewish population of northeastern Hungary began to grow due to migrations from Galicia. Their percentage stood at 24.3% in 1910.

The new converts were also required to bring out all their possessions and share it out with all its members. After they have left their previous families or societies and joined the Jesus Family, the next step was, "Change to a new life, Jesus is our Lord," which meant that the new converts must adopt new lifestyles and that their behaviours of should change. Jesus Christ was to be the Head of the household.

Lillie was unwilling to let him reclaim his position as the head of the household, so he stayed only long enough to celebrate Hank's birthday in September before he returned to the medical center in Louisiana. Hank's mother had claimed that he was dead. Williams' successful radio show fueled his entry into a music career. His salary was enough for him to start his own band, which he dubbed the Drifting Cowboys.

Adams fortified himself with a few drinks and went on to climb the granite pillars to the rafters. Adams played the Lord of Misrule for the first two years. When Holme died in 1929, Tresidder asked Adams to take over the direction of the show. Adams reworked the script considerably in 1931, creating the role of Major Domo, head of the household, for himself while his wife, Virginia Best Adams, played the housekeeper.

He studied there until the sixth standard. In 1917, Bindeshwari Prasad (who was now head of the household) was transferred to Varanasi, and the entire family moved there, including Ramdulari Devi and her three children. In Varanasi, Shastri joining the seventh standard at Harish Chandra High School. At this time, he decided to drop his caste-derived surname of "Srivastava" (which is a traditional surname for a sub-caste of Kayastha families).

The molding surrounding the doors and windows is simple, and the only significant architectural note is the four-light transom window above the entrance. A modern ell, also stories, extends to the right, stepped back from the main block. with Thomas Nichols moved with his family to the Barre area in 1799 from Worcester, Massachusetts, and built this house. He died the following year, leaving his seventeen-year-old son as head of the household.

It was lost during the English Civil War when Cromwell's troops destroyed the hall leaving only the fortified tower standing. The head of the household at that time left the land in trust to a friend and fled the country. When returning the gentleman's heir was unable to lay hold of the official deeds to the estate and so possession was lost. In 1660 ownership of the hall passed to the Philipson family.

A kittel (Yiddish: קיטל), a white knee-length overgarment, is worn by prayer leaders and some observant traditional Jews on the High Holidays. It is traditional for the head of the household to wear a kittel at the Passover seder in some communities, and some grooms wear one under the wedding canopy. Jewish males are buried in a tallit and sometimes also a kittel which are part of the tachrichim (burial garments).

Although there was a dramatic emergence in the 2000s, transgender identity can be traced back to the 1950s. In earlier history, transgender was referred to as "yŏjangnamja", which translates to "men in women's clothes", and "chungsŏng", which translates to "gender neutral". Systematic discrimination against LGBTQ people has occurred in various ways. As an example, under hojuje, family members were defined by their relationship to the head of the household, which was always a male figure.

An entrance to a Lobi house is a relatively recent development.citation needed At many houses, there is a ladder made from a large, Y-shaped tree trunk with notched steps, which lead up to the roof where inhabitants may access an interior granary and their own rooms below. Access to individual sleeping quarters is also available inside. Only the tyuordaarkuun (or head of the household; there is no "chief" in Lobi society) can give permission to enter the house.

Klukstad was from Lom but he moved to Lesja and was the head of the household at the parsonage farm, probably at the time he was working on the church. The pulpit was made for the previous church that stood at the site. Klukstad also created the altarpiece for the new church, which has a very original design. It is a large and richly executed work of art with a framework of acanthus surrounding several carved figures.

Unfortunately for her, when Marfushka tries to duplicate Nastya's adventure in the snowbound forest, Morozko is so horrified by her rudeness that he sends her back on a pig-driven sleigh, with a box full of crows as a dowry. The stepmother is humiliated in front of the entire village and the father finally stands up for himself and regain his place as head of the household. Nastya and Ivan have a sumptuous wedding and live happily ever after.

In 1845, when he was adopted by Abe Yasuo, a low-level samurai, he became Abe Yukiya, and in 1848, he married Yasuo's daughter, Isa. In 1855, Abe Yukiya founded "Rōbai Gejuku," a private school. In 1868 when the Japanese period changed to the Meiji era, Abe Yukiya already had three children: Onoe (first son), Ran (first daughter), and Momoyo (second daughter). When his eldest son, Onoe, reached adulthood, Yukiya established him as the head of the household.

An outcome from Bangladesh suffering from hunger we see that in certain households there is a gender bias on who gets fed. In small villages where males are held in a different standard parents will feed their son over their daughter. Aside from effects of mother nature, it has also been recorded that the head of the household has a great impact in regards to the food consumption. In Bangladesh women are still discriminated and are seen as inferior.

Peralta was born on April 7, 1979 in Mexico City. The son of Rafael and Rosa Peralta and the oldest of four (his siblings are Icela, Karen, and Ricardo), he immigrated to the United States. Peralta's father died in a workplace accident, leaving him head of the household. After his 1997 graduation from Morse High School in San Diego he attended San Diego City College and served in the California Conservation Corps as a crewleader from 1998 to 1999.

The head of the household, Pancracio, is about to leave for a four- day trip and his wife Leonarda appears to be deeply saddened by his departure. In reality, Leonarda is not the least bit saddened by her husband’s absence. In fact, she eagerly awaits the times he is away so that she may entertain guests. However, this time, soon after her husband leaves, a stranger appears at the door asking for a place to stay.

She was born at Sheffield on 12 August 1774, the seventh child of Peter and Hannah Spurr, in trade there. Brought up in the Church of England, she was permitted to attend John Wesley's early morning services. Her mother's death when she was twelve (1786) had placed her at the head of the household, which consisted of her father and five brothers. Two years later her father died, and she was sent to a boarding-school at Chesterfield.

Around 1916, Butlin moved with his family to Singleton, where he attended public school. He went on to attend East Maitland Boys' High School (1923–27), where he was awarded dux. In 1926, when Butlin was 16 years old, his father was killed in a hit-and-run accident, leaving his wife and children penniless. This led to Butlin becoming the financial head of the household, with his mother and older sisters taking in washing to support the family.

He is very devoted to Lois and willing to give the boys punishment they deserve that Lois gives them. Lois is usually head of the household and Hal is second-in- command. He is very neurotic and has a slight obsessive-compulsive disorder, and also enjoys unusual hobbies. Hal is also a sex addict, as revealed in the episode "Forbidden Girlfriend" when Lois is taking medication and is unable to have sex for an entire week.

The inner room retains its arched brick bins for bottled wine while hooks for hanging salted and cured meats survive on the original lath and plaster ceilings. # HOUSEKEEPER’S ROOM The housekeeper's room was the centre of domestic operations. The housekeeper was responsible for linen and the supervision of female domestic servants. # BUTLER’S PANTRY The pantry was an office strategically located for the head of the household staff to oversee activities in the house and arrivals at the property.

The pair decided to move into a house after it was offered to them and lived in seclusion without ever leaving the home in order to avoid detection. But this all changed during the evening on 29 August 1936 when the pair were discovered and arrested. It was during that arrest that her arm was broken during the commotion. The head of the household José María Aparisi opened the door to militiamen demanding access to the nuns.

The head of the household would drink a cup of beer, but first, he would spill some of the drink on the ground and say a short prayer. Then he would kill a rooster or a hen, which would be cooked and eaten by the entire family. Each family member would receive a loaf of bread and say prayers, blessings, and greetings. The bones and other scraps would be sacrificed to the goddess (burned or buried).

The man is able to express his desire for marriage, but cannot execute an actual proposal. It is also forbidden for a Muslim man to propose to a woman who is engaged to another man. It is considered haram for a Muslim woman to marry a non-Muslim man. This is due to the idea that the man is the head of the household, the one who supports the family, and the man is considered responsible for his wife.

He admired the positive qualities of the social and economic elites in Ecuador, but observed vices and defects that created inequality and impeded the country's progress. He completed undergraduate studies at the Pan American Agricultural School at El Zamorano, Honduras, where he graduated in 1949 with a degree in agronomy. That year he returned to Machala. His father died a few months later, and at 22 years old he became head of the household and the family business.

In Rome, the person in charge of adoption was the male head of the household called the paterfamilias. Adoption would result in an adoption of power for the adopted child as the status of the adopting family was immediately transferred to the child. This was almost always an increase in power due to the high cost of adoption. Publius Clodius Pulcher famously used this loophole for political power in his attempt to gain control over the plebs.

Leon Friedman (October 23, 1886 - September 1, 1948) was a Democrat who served from 1932 to 1940 as a member of the Louisiana House of Representatives from his native Natchitoches Parish, Louisiana. Friedman was a member of a prominent landowning Jewish family from Natchez in southern Natchitoches Parish. His father, Samuel Friedman (1848-1888), died when Leon was barely a year old. This left his mother, Caroline S. Friedman (1847-1906), as head of the household.

Renan was 17 years old when her father died and she became the head of the household, in particular, taking responsibility for her 5-year-old brother Ernest Renan (he would later become a well known philosopher). After failing to open a girls' school in Tréguier, Renan moved to Paris to teach, where she met Sophie Ulliac. She became tutor to a Polish family with whom she toured Europe. She later moved to Vienna as tutor for Count Zamoyski.

The litigation perpetuated the image of Pleasant, a light-skinned woman who had once passed for white, as a devious "mammy." The first lawsuit, filed against Teresa, claimed that she was wasting the family fortune under Pleasant's influence, and demanded that she be removed as head of the household. Two years later Bell publicly accused Pleasant of murdering his father, and Teresa evicted her from the family home. The litigation continued even after Pleasant's death in 1904.

The customs of the Tupinambá people regarding how they treat guests consisted of seating their guests on a bed while the women wept in gratitude for their visit. During this, the head of the household makes an arrow and when he is done, he greets the guest and offers them food. The guests must eat on the ground since there are no tables. After the women are done weeping, they serve the guest fruit or other small gifts.

On the other hand, husbands are influenced by the expectations of their masculinity. In Africa, these expectations include being a husband, father, and head of the household which requires men to provide food, shelter and protection (Smith, 2016). Along with this "…obligation of being the provider comes the privilege and authority of patriarchy" (Smith, 2016). As a result, it is often the man's perception that his wife has challenged his authority that leads to the violence (Smith, 2016).

He was created the Duke of Qingyuan. However, when Guo arrived, Guo attacked those tribes, which thus believed that Wang was treacherous to them and rebelled again. Emperor Xuanzong blamed this on Wang and demoted him to be the prefect of Zi Prefecture (梓州, roughly modern Mianyang, Sichuan). In 722, Emperor Xuanzong recalled Wang to serve on as the head of the household for his crown prince Li Siqian, and created him the Duke of Zhongshan.

During the Passover meal the wine was usually consumed during the eating of the bread, but here it occurs after, probably the third cup of wine, known as the "Cup of Blessing", which the head of the household handed round to each person.Cambridge Bible for Schools and Colleges on Mark 14, accessed 23 June 2017 Brown suggests this might indicate this is not the official Passover dinner and more in line with John's chronology.Brown et al.

When a Mongol rider passes an ovoo, they may offer some of their horse's tail hairs before proceeding. A family may have a sacred horse among their herd, which is signified by a blue scarf tied around the neck. The horse is generally never ridden, though on rare occasions the head of the household may do so. Historically, horses were sacrificed on special occasions; it is recorded that 40 horses were sacrificed at the funeral of Genghis Khan.

The show was based in the mining town of Orkney, near the city of Klerksdorp (and not too far from Johannesburg), and followed the exploits of an Afrikaner family named Van Tonder, a common Afrikaans surname. The head of the household, Hendrik (played by Zack du Plessis), worked on the mines and his wife, Maggie (Annette Engelbrecht), was a housewife. They had four children (oldest to youngest): Ouboet, Bennie, Hester and Wimpie. Ouboet (Frank Opperman) was a car mechanic.

He was a Master of Wine. McGrath also held various directorships, including Grants of St James Ltd 1960 (chairman 1975–1982), Allied Breweries Ltd (now Allied-Lyon Plc) 1970–1982, and Broad Street Securities Ltd (chairman 1983–1991). In 1982 he joined the Office of the Duke of Edinburgh as Assistant Private Secretary, being promoted to Private Secretary and Treasurer in 1984. In 1992 he ceased to be Private Secretary, and from 1993 to 1995 was Head of the Household.

Stone slab from The King's Grave in southern Sweden, Nordic Bronze Age, 1400 BC Archaeological findings suggest that the early Germanic peoples practiced some of the same 'spiritual' rituals as the Celts, including human sacrifice, divination, and the belief in spiritual connection with the natural environment around them. In Germanic religion, one distinguishes between household worship and community worship. This was similar to religious worship in Roman religion. In household worship the male head of the household would act as the "priest".

May you stand up to those who oppose you while you carry out your time-honored responsibilities as a wife sanctioned by the Vedas and tradition. May you develop tolerance to your enemies and put up a fair fight to defend your legitimate rights as the head of the household in a firm manner, equal to the steady strength of this grinding stone. Some traditions mention to wear two silver ring on the either toes of bride by the bridegroom at this time.

Valeriano was born in Belluno, Italy, on 2 February 1477 to a poor family. His father, Lorenzo, was a craftsman who died around 1492, leaving a widow and four children in poverty with a young Valeriano as head of the household. He began his schooling in Belluno at the public school of Giosippo Faustino, a man who Valeriano would later describe as a gifted and talented teacher. Valeriano remembered his schooling fondly, but constantly felt the burden of supporting his family.

Following the death of Gentleman Jim in 1875 his son Alfred took over as head of the household. According to available census records, he moved in with his mother and other family members as the head of the Robinson clan, until his death in 1904. The house remained in the family up until 1936 when it was sold to the National Park Service (NPS). This site of the house the surrounding property makes up an important part of the battlefield park today.

A traditional Orthodox family will gather together every day for morning and evening prayers. Sometimes, at the end of the prayers, the head of the household will take the hand censer and cense the icons and all of the members of the household. Often, in addition to the icon corner, a family will hang a small "portal icon" (usually of the Virgin and Christ Child) by the door, which is venerated by family and guests whenever going in or out of the house.

During mid- Yi dynasty, confucianism greatly influenced traditions and values in South Korea. Confucianism emphasizes respecting elders and upholds the traditional idea of the father to be the head of the household and bear the responsibilities of taking care of the family. Thus, this began the tradition of a patriarchal family lineage. In Korea, there is a popular saying, samjongjido, which translate to the idea that women follow three people in their lives: her father, her husband, and her son.

In 1911, Alfred and Harriette were living in Wandsworth with their 5-year-old daughter, Barbara Garth Jones. The census of that year records that Harriette had by this time given birth to two children. Brian Garth Jones had been born in 1902 but had died aged four. The census forms in the United Kingdom were then required to be completed by the head of the household, for that individual address, and this document bears the name and signature "Alfred Garth Jones".

The film centers on the eccentric Mooney family who live in a large house in rural England in the year 1899. The invalid patriarch 'Pa' Mooney (Douglas Phair) is a retired medical doctor who claims to be 180 years old. His eldest daughter, Phoebe (Joan Ogden), more or less cares for him and is head of the household. His eldest son, Mortimer (Noel Collins), is a businessman who conducts the finances of the family and contributes to the family income.

However, for more contemporary churches which have elders, the interpretation has been extended to this office as well, thus prohibiting women from being elders. Regarding marriage, the BF&M; added Article XVIII to specify the husband is the head of the household (though it is to be understood in a complementarian role, not as an autocrat). Nothing in the BF&M; prohibits or discourages the wife from holding outside employment, nor the husband from doing household duties traditionally considered those of the wife.

In 2000, he acted as an elderly military officer in the television series Escaping encirclement (), and also portrayed the head of the household in the hit television series Da Zhai Men. In 2002, he appeared as a provincial party chief in Provincial Party Secretary (). In 2007, he portrayed Chiang Kai-shek in the series Red Sun (), and reprised this role in the historical drama The East is Red (). Du died of lung cancer in Harbin, Heilongjiang, on February 21, 2020.

As a teenager, Glatkowski assumed the role of head of the household when Hagan was at sea and this made Hagan very angry when he returned home. He often took out his frustrations on Glatkowski violently, which led him to leave home at eighteen. Glatkowski went to New York and enrolled in the Seafarers Harry Lundeberg School of Seamanship operated by the Seafarers International Union. Lundeberg School taught the skills needed to get deck, engine and steward jobs on merchant marine ships.

Mouzinho da Silveira was born on 12 July 1780, in Castelo de Vide, son of a wealthy rural property-owner. After learning arithmetic, Latin and Greek, he departed for Porto in October 1796, where he remained until June of the following year, taking preparatory classes for Law classes (which he registered for in October 1797). He completed his studies on 19 July 1802. Following the death of his father, in May 1799, he assumed the head of the household, obtaining financial independence.

Statue of Genghis Khan in Ulaanbaatar Temüjin had three brothers Hasar, Hachiun, and Temüge, one sister Temülen, and two half-brothers Begter and Belgutei. Like many of the nomads of Mongolia, Temüjin's early life was difficult. His father arranged a marriage for him and delivered him at age nine to the family of his future wife Börte of the tribe Khongirad. Temüjin was to live there serving the head of the household Dai Setsen until the marriageable age of 12.

Shrines for the ancestors in Igbo society were made in the central house, or òbí or òbú, of the patriarch of a housing compound. The patriarchal head of the household is in charge of venerating the patriarchal ancestors through libations and offerings, through this the living maintain contact with the dead. Only a patriarch whose father is dead, and therefore in the spirit world where they await reincarnation into the community, were able to venerate ancestors. Female ancestors were called upon by matriarchs.

The Stolovača () is a traditional three-legged wooden chair characteristic of Montenegro, western Serbia, Republika Srpska and Serbian culture. The Stolovača is low to the ground with a round-back that juts out to the front, to act as arm rests. This chair, which resembles a throne, is traditionally intended for the head of the household, special guests and generally only males. Today this chair is often found in Etno Villages across Serbia and Montenegro and in traditional restaurants and households.

When the work of castration is completed, the testicles are used for ritual purposes. One of the amputated testicles is punctured with a knife so as to permit the insertion of a rope; the rope is then fastened to the new gelding's tail with the assumption that once the testicle has dried, the wound will have finished healing. The remaining testicle is cooked in the hearth ashes and eaten by the head of the household to acquire the strength of the stallion.Bruun, Ole.

Andrea's parents get into a car accident and die. Jason secretly comes back for his parents' funeral and afterwards, he shows up at the hacienda and tells Daniel and Andrea that he is the head of the household and kicks Daniel out. The De Vera's children, Antonio (aka Anton, (TJ Trinidad)) and Monique, come back from studying abroad and their mother throws them a welcome home party. After hearing that Monique has returned, Andrea and Daniel go to check it out even though they were not invited.

He got married and became head of the household. During a pilgrimage to the Kumano Shrines, the kami enshrined there revealed to Ippen that enlightenment was determined by Amitābha and that Ippen should devote himself to preaching the importance of reciting his name, a practice called nembutsu. Ippen and a band of followers then travelled throughout the country proselytizing with their ecstatic nembutsu dance,Moriarty, Elisabeth (1976). Nembutsu Odori, Asian Folklore Studies 35 (1), 7-16 and won a wide following among common people.

Each house is divided into six compartments, and so the compartment on the mountain-side is the upward area reserved for the head of the household and house shrines, while the downhill area reserved for female activities related with nurturing and sustenance for the family. The central area is reserved for guests. Guests are welcomed inside the house to sit on the trojogan (from ojog, 'to head for' or 'to view'). The trojogan is basically a raised wooden platform situated directly opposite the entrance.

In the morning of Christmas Eve a young, straight oak tree is selected and felled by the head of the household. A log is cut from it and is referred to as the badnjak. In the evening, the badnjak is ceremoniously put on the domestic fire that burns on the house's fireplace called ognjište, whose hearth is without a vertical surround. The burning of the badnjak is accompanied by prayers to God so that the coming year may bring much happiness, love, luck, riches, and food.

The story revolves around a series of adventures involving the Fulani Sunsaye family, particularly, Mai Sunsaye, head of the household and chief of Dokan Toro. Mai Sunsaye rescues a slave-girl, Fatimeh from the servant of a rough man known as Shehu. With the appearance of Fatimeh in the family, its existence turns topsy-turvy, leading Shaitu, Mai Sunsaye's wife to view her as bad luck. First, Rikku, Mai Sunsaye's youngest son seems to have fallen in love with Fatimeh who is much older than him.

Religion, the patriarchal social system, and gender-based violence are the social factors that shape women in Mali. These factors serve as the norm for gender relations, but are also the cause for inequalities and strengthen male domination within the household. Majority of the population is Muslim and it is reinforced that males dominate the household. Traditional roles of men and women are emphasized in which the man is the head of the household and women have to meet the needs and demands of men.

After the McClelland family moved to Washington, PA, the next tenants of the House were the Larkin family, who lived there from 1906 to 1911. The head of the household, Robert Larkin, was a native of Pennsylvania, worked as a clerk, and occupied the House with his four sisters. After the Larkin family moved from the Gallagher-Kieffer House, there are no known records of the tenants who may have lived in the home before it was purchased by the Gallagher family in 1914.

The action was originally expressed in the Latin phrase "per quod servitium et consortium amisit" ("in consequence of which he lost [another person's] servitude and marital services"). The relationship between husband and wife has, historically, been considered worthy of legal protection. The interest being protected under consortium, is that which the head of the household (father or husband) had in the physical integrity of his wife, children, or servants. The undertone of this action is that the husband had an unreciprocated proprietary interest in his wife.

Men form the permanent core of a normal household, and are the head of the family and the household. The senior man, either the father or father's father, owns the fabric of the house, and usually owns most or all of the land. His sons and grandsons are born into, and remain in, the household until his death, when one of his sons, usually the eldest, then becomes the head of the household. Younger sons, sooner or later, leave to build their own independent households.

Charlotte Smith was born Charlotte Odlum in or near the village of Waddington in upstate New York, in 1840. She was the oldest child of Irish immigrants, Richard Odlum and his wife Catherine. Richard is listed as "engaged in agriculture" in the 1840 census. After a difficult childhood (three siblings dying as infants, father soon absent, mother supporting Charlotte and her three surviving brothers by keeping boarders, frequent moves interrupting her education), she became the head of the household after Richard's death in the mid-1850s.

The Munsters live at 1313 Mockingbird Lane in the city of Mockingbird Heights, a fictional suburb in a never revealed state. The running gag of the series is that the family, while decidedly odd, consider themselves fairly typical working-class people of the era. Herman, like many husbands of the 1960s, is the sole wage-earner in the family, though Lily and Grandpa make short-lived attempts to earn money from time to time. While Herman is the head of the household, Lily makes many decisions, too.

The Metz family is a family in Luxembourg that was prominent in politics and industry in the mid- and late nineteenth century and early twentieth century. The head of the household was Jean Metz, who had nine children. This second generation included Auguste Metz, Charles Metz, and Norbert Metz, who were all leading liberal politicians during the early stages of Luxembourg's independence, in the mid-nineteenth century. These three brothers defined political and economic life in Luxembourg in the mid-nineteenth century,Mersch (1963), p.

The smallest unit of the political organizational structure was the household, or kraal, consisting of a man, woman or women, and their children, as well as other relatives living in the same household. The man was the head of the household and often had many wives, and was the family's primary representative. The household and close relations generally played an important role. Households which lived in the same valley or on the same hill in a village were also an organizational unit, managed by a sub-chief.

Georges Bakar studied at the seminary of St. Anna in Harissa (Lebanon) philosophy, then moved to the Holy Spirit University of Kaslik by Beirut and studied theology. His theology degree he put on the Catholic University of Lyon (France). On July 6, 1973, he received the ordination to the priesthood by Archbishop Paul Antaki, from 1978 he worked as rector at Patriarchal College in Cairo. From 2004 to 2006 Bakar was head of the household and financial system for the Archeparchy of Alexandria in Egypt and Sudan.

If the man divorces his wife, then he will lose his dowry unless if the woman divorces her husband, then she must return the dowry to her husband. Men and women in Jakun society are equal. The husband is the head of the household, therefore it is he who is responsible for ensuring the material needs of the family, which in most cases he works outside of the home. The woman on the other hand mainly deals with housework, including cooking, washing and taking care of children.

Girl with her alpaca near the Plaza de Armas in Cusco, Peru By law, Peruvian women must be 16 years old to marry; prior to 1999, it was 14. A 2004 survey by the United Nations estimates that 13 percent of women between the ages of 15 and 19 have been married. In marriage, the husband and wife share responsibility for household affairs. In approximately 25% of marriages, finances are handled by the husbands; in some other families the mother is the head of the household.

Mary Carryl's memorial is shared with the Ladies of Llangollen in the local church In time Eleanor and Sarah would become notorious as "The Ladies of Llangollen", meanwhile Carryl became both their servant and the head of the household. She was loyal to her employers. She was said to have "masculine qualities" and Lady Eleanor's diary records how she would give as good as she got as she bargained loudly with the fishermen, the butchers and the inebriated. The lifestyle of the Ladies of Llangollen attracted attention.

Article 24 of the Japanese constitution states that "Marriage shall be based only on the mutual consent of both sexes and it shall be maintained through mutual cooperation with the equal rights of husband and wife as a basis." The purpose of the clause was to amend previous feudal arrangements where the father or husband was legally recognized as the head of the household. However, the new constitution had the unintended consequence of defining the marriage as a union of "both sexes", i.e. man and woman.

Because the woman was under her husband's power, when he died, part of that power was passed on to his wife. Widows could inherit the family money and dispose of it as they wished. They would become the head of the household and have great power over their children, deciding of the dowry for their daughters and assisting their sons in gaining more political influence.Wiesner-Hanks, 94 Depending on what the husband's occupation was, it could get passed on to his wife as well.

This tradition originated in China whereby the young effectively test the drink for toxins. However, in Japan, around the beginning of the Meiji or Shōwa periods, custom changed and the head of the household usually takes the first drink. The tradition of drinking toso at the New Year began in the Tang Dynasty in China and was adopted by Japanese aristocrats during the Heian period. The first cup drunk would be made with tososan and the second and third cups with different varieties called byakusan and toshōsan.

" Another method involved the male head of the household approaching the hive and knocking gently upon the hive until "the bees attention was thus secured" and then saying "in a low voice that such or such a person - mentioning the name - was dead. The key to the family home could also be used as a knocker. One description from Carolina mountains of the United States says that "You knock on each hive, so, and say, 'Lucy is dead.'" Bees could also be invited to the funeral.

The highest office a woman can hold in the community is "woman leader" (formerly "handmaid"). Women leaders "teach women on womanly affairs, give advice, help in troubled situations" and lead specialized women's activities. The term handmaid was chosen in 1971 as a reference to Mary, the mother of Jesus, who, in most English translations of the Bible, described herself as "the handmaid of the Lord" or a woman who is close to God. The community teaches that husbands are the head of the household as well as the spiritual head of their wives.

Social class plays a large role on people's everyday life, yet their representation is not always fair. In television and popular culture, those who fall into the lower class are often portrayed differently based on if they are a woman or a man. If they are a woman, they often are portrayed as being more intelligent and responsible than their husbands, almost acting as their mothers. The male head of the household is typically portrayed as being less intelligent, with some redeeming qualities, but typically is not respected.

Sancho de la Cerda, 1st Marquis of la Laguna, (in full, ), (c. 1550 - 14 November 1626) was a Spanish nobleman and diplomat. Sancho was the third son of Don Juan de la Cerda, 4th Duke of Medinaceli and of his wife Doña Joana Manuel de Portugal. He joined the royal household, and rose to become Spanish Ambassador to Flanders, member of the council of state and of the council of war under King Philip III and later head of the household of his wife, Queen Margaret of Austria.

In farming communities the head of the household now brings in a sheaf of wheat called the didukh which represents the importance of the ancient and rich wheat crops of Ukraine, the staff of life through the centuries. Didukh means literally "grandfather spirit" so it symbolizes the family's ancestors. In city homes a few stalks of golden wheat in a vase are often used to decorate the table. The dinner table sometimes has a few wisps of hay on the embroidered table cloth as a reminder of the manger in Bethlehem.

George Drumm died in 1866, leaving the family facing poverty. Mrs. Drumm opened a store, and the boys all delivered newspapers. When he was 14, William was apprenticed as a telegraph operator. He trained and worked at L'Abord-à- Plouffe, now in Laval, on the Lake of Two Mountains, "a Quebec lumber town where he had his first encounters with the habitants and voyageurs who were to inspire (and even to preoccupy) the poet." In 1875 (when he was 21, legally the head of the household), he changed the family name to Drummond.

The custom of mamemaki first appeared in the Muromachi period. It is usually performed by the toshiotoko () of the household (the male who was born on the corresponding animal year on the Chinese zodiac), or else the male head of the household. Roasted soybeans (called ) are thrown either out the door or at a member of the family wearing an Oni (demon or ogre) mask, while the people say and slam the door. This is still common practice in households but many people will attend a shrine or temple's spring festival where this is done.

Sección Feminina played an important role in Francoist Spain in subjugating women by creating a narrative for women to internalize that involved women being inferior to men. Gender norms were reinforced the organization. The Women's Section found itself facing challenges in the early part of Francoist Spain as Falange had no specified ideology for the role of women. The main consideration was that they not challenge the role of men, nor the concept that husbands were the head of the household or that they competed economically with men.

He remained her friend, a legal advisor, and source of money over many years. Unpublished correspondence from a woman named Ida appears to show at least one intimate episode with another woman during her life, referencing Dickinson "tempting [Ida] to kiss her sweet mouth," which historian Lillian Faderman included in her history of lesbian life in America. In 1870, she was the wage-earner and head of the household of her mother, older sister Susan, and a servant. In 1883, she moved to West Pittston, Pennsylvania to live with her sister.

Economists have different models of decision making regarding the allocation of labor within households. Some assume that there is a single decision maker in the household. If the head of the household is altruistic, he will get some satisfaction when he makes a decision that takes into account the benefit of other household members. Gary Becker argues that altruism of the decision maker of the household also benefits other members of the household, because as a result of altruism he will make his decisions by taking into consideration the benefits of other members.

The missing alphabets I, K, N, O, P, Q, X, Y in the list did not make it, aas they did not rhyme in Malayalam. Many of the people with first name "Binu", got their name in this period for this reason as well. Hindus, Muslims, Christians and the nonreligious have the first name Binu. Kerala also started a practice of using the first name of the head of the household as the last name of the spouse and children, as the use of last name was not very common tgen.

Skalbe's mother took over as head of the household when his father died at 55, when Skalbe was only 8. Their means were meager—Skalbe's mother worked for neighbors as a menial laborer. She found strength in her faith; she was an active member of the Herrnhuter Brüdergemeine, participating in meetings and services, and reportedly an excellent singer. Her religiosity was a strong influence on the young Skalbe—later to capture this period of his childhood in his poem Gurstot (Wearied), part of his collection Cietumnieka sapņi (Prisoner's Dreams).

He was born in London in 1856 as the son of Dutch parents. The family emigrated to the U.S., first to Pittsburgh, then Detroit, then finally St. Louis, In the 1880 census, Jacob (24) is listed as living at his parents' place in St Louis, where his father, Moses Lampert, originally spelled Lamport, born 1827, cigar maker, is still head of the household. In 1912, Jacob was elected Grand Master of the Masons of St. Louis. In 1921, he died and left his entire estate to his younger sister, Rosa Lampert.

In 1891 White was working full-time as a journalist and author, presumably earning enough to support himself and his mother, Helen, who, in the census record for that year figures as the head of the household in the Barton Road villa. In the June quarter of the following year, 1892, White married Clara Jane Smith. The wedding took place at King's Norton, Worcestershire, and the couple had two children. In the 1911 census, Fred M. White, aged 52, and his wife Clara were living at Uckfield, a town in East Sussex.

The Brasseur family is a family in Luxembourg that was prominent in politics and industry in the late nineteenth and early twentieth centuries. The head of the household was Alexis Brasseur, who had thirteen children by two wives. This second generation included Dominique Brasseur, a liberal Mayor of Luxembourg City and Pierre Brasseur, who was a prominent mining magnate in southern Luxembourg. Pierre married the daughter of former minister François- Xavier Wurth-Paquet, and had five children, including Xavier Brasseur, a Socialist member of the Chamber of Deputies.

She opened up an orphanage in her home for non-Baháʼí and Baháʼí children, oversaw their education and taught them "prayers, reading and writing, home management, embroidery, sewing, cooking" amongst others. As "head of the household" Bahíyyih was in control of looking after the numerous pilgrims from the East and West who flocked to visit her and ʻAbdu'l-Bahá. She also won the respect and affections of the locals. Women from Islamic background would ask Bahíyyih to cut the shrouds in which they would wear when they die so they could rest in peace.

When the children see the first star in the eastern evening sky, symbolizing the trek of the Three Men in a boat, by honey singh may begin. In farming communities the head of the household now brings in a sheaf of wheat called the didukh which represents the importance of the ancient and rich wheat crops of Ukraine, the staff of life through the centuries. Didukh means literally "grandfather spirit" so it symbolizes the family's ancestors. In city homes a few stalks of golden wheat in a vase are often used to decorate the table.

Boston: Houghton Mifflin Company, 1966: 488. It was during his freshman year at Harvard that he learned of his father's death, coincidentally the same day he was initiated into a fraternity. Years later, he wrote of the incident: After his father's death, Hawthorne considered himself head of the household, quit Harvard, and abandoned inklings to join the army. He took over his father's study in the tower of The Wayside and, his mother recalled, the difficult time "made a man of him, for he feels all the care of me and his sisters".

If the supra is very small, in someone's home with only a few guests, the role of tamada won't be specially assigned, but rather simply assumed by the head of the household. At very large occasions, such as wedding or funeral banquets, the tamada is chosen in advance by the family, who ask a relative or friend who is known to be a good tamada to lead the supra. At mid-size occasions, however, the people of the table themselves choose the tamada. The choice depends on several factors.

The hierarchy was visible in every structure of society: "In the family, the father is head of the household; below him, his wife; below her, their children." Milton's Paradise Lost ranked the angels (c.f. Pseudo-Dionysius the Areopagite's ranking of angels), and Christian culture conceives of angels "in orders of archangels, seraphim, and cherubim, among others." The animal division is similarly subdivided, from strong, wild, and untameable lions at the top, to useful but still spirited domestic animals like dogs and horses, to merely docile farm stock like sheep.

In 729, he removed all three from chancellor positions, replacing them with Yuwen Rong and Pei Guangting, while retaining fellow chancellor Xiao Song. Li was demoted to be the prefect of Cao Prefecture (曹州, roughly modern Heze, Shandong). He later left civil service altogether on account of illness, but later was given the honorary office of minister of census and allowed to retire with that title. In 733, when he was seriously ill, he was made the head of the household for Emperor Xuanzong's crown prince Li Hong.

The Minangkabau people brought along with them a cultural heritage which is still preserved and practised today as the Adat perpatih, a matrilineal system of inheritance and administration that is unique to the state. It is a system where the husband is the head of the household and inheritance passes from the mother to the daughter. The Minangkabau's divided into twelve suku or tribes, and marriage between members of the same tribe or clan is forbidden. The Minangkabau influence in the state can be found in dances and food as well.

He was born to a wealthy peasant family in Dömötöri, a small village in Vas County, Kingdom of Hungary, which together with other surrounding villages was united to form Sorkifalud in 1943. The fourth of five children of Viktor Csejthey and Rozália Németh, he had two older brothers, Viktor and Sámuel, an older sister Irma and a younger sister, Eszter. His father died in an accident in 1904, whereupon the eldest brother, Viktor, became the head of the household and managed the education of Lajos, sending him to the Medical University of Budapest.

He in his turn conferred genius and the duty of sacra familiae to his children—whether by blood or by adoption.Severy, 9–10. Roman religious law defined the religious rites of familia as sacra privata (funded by the familia rather than the state) and "unofficial" (not a rite of state office or magistracy, though the state pontifices and censor might intervene if the observation of sacra privata was lax or improper). The responsibility for funding and executing sacra privata therefore fell to the head of the household and no other.

After confessing to her parish priest, Kristin undertakes a pilgrimage to St. Olav's shrine in Trondheim to do penance and give thanks for her son's birth. She donates her golden wreath, which she wore undeservedly after her seduction by Erlend, to the shrine. Over the following years, Kristin and Erlend have six more sons together and Kristin becomes the head of the household. She must deal with her husband's weaknesses while running the estate, raising her children as well as those of Erlend's former mistress, and trying to remain faithful to her religion.

Christian, P. & Annal, D., 'Census The Expert Guide', The National Archives, 1st Edition (2008), pp 19. The 1851 census was the first to record each person's marital status and relationship to the head of the household, as well as details of disability being recorded -- with a field for recording the information that an individual was "blind, deaf or imbecile". Each individual's exact age was also recorded (to the nearest year) rather than rounding adult ages down to the nearest five years. In 1851, much greater detail was asked about people's occupations than in previous censuses.

After three, nine, or forty days, the doll was dug out, and thrown into water. People tried to prevent destructive summer hailstorms by placating German with a ritual performed on Christmas Eve. This ritual was recorded in the area around Pirot at the beginning of the 20th century. Immediately before the start of the Christmas Eve dinner, the head of the household would go out to his woodpile,The woodpile of a household is one of the border zones between the human and inhuman worlds in the mytho-magical world view of South Slavs.

Johnno Dean was the head of the household. He had met and fell in love with first wife Frankie Dean while still in school, and the two were married by age 21. Together they had four children: Jake Dean, Debbie Dean, Steph Dean and Craig Dean. In 2005, following a midlife crisis caused by the collapse of his workplace, 45-year-old Johnno had an affair with a 19-year-old student named Michelle and had a son with her named Presley (thanks to Johnno's love of Elvis Presley).

The Noakes were brewers and their ales were sold in many local pubs, including The Brockley Jack which they owned and was just across the road from Brockley Hall. The Hall's lodge stood in Brockley Grove on the approximate site of what are now the front gardens of nos. 24–28.A photograph of the lodge survives at Lewisham Local Studies and Archives Centre. The 1901 census returns show Bertram Noakes as head of the household living in Brockley Hall with his five spinster sisters (Pauline, Elizabeth, Kate, Ada and Maude) and four servants.

The Feats of Strength are mentioned twice in the episode before they take place. In both instances, no detail was given as to what had happened, but in both instances, George Costanza ran out of the coffee shop in a mad panic, implying he had bad experiences with the Feats of Strength in the past. What the Feats of Strength entailed was revealed at the very end of the episode, when it took place. Failing to pin the head of the household results in Festivus continuing until such requirement is met.

Ironically, it was his father's premature death of smallpox aged 45 that propelled G.C. to do just that when he found himself head of the household at the age of 16. Haité would later comment in his own Who's Who entry that he was "absolutely self-taught" in art. After moving to London in the early 1870s he began making a name for himself as a wallpaper and carpet designer, later working in metal, tapestry and stained glass. In 1883 he exhibited the first of many paintings at the Royal Academy.

Education was carried out for religious purposes, motivated by a determination to teach the next generation how to read the Bible. The laws of the colony specifically asked parents to provide for the education of their children, "at least to be able duly to read the Scriptures" and to understand "the main Grounds and Principles of Christian Religion".Demos 1970, pp. 104–106, 140 It was expected that the male head of the household would be responsible for the religious well-being of all its members, children and servants alike.

Tara is then sent to a foster home. In an effort to reunite with Tara, James snatches her from foster care and drives to his childhood home, which he and Joleen had fled from many years earlier. James and Tara agree to pose as father and daughter during the road trip, and begin to develop a familial bond. Upon arriving at the Reedy homestead, which has now become a run-down cattle and horse farm, they are immediately put to work as unpaid labor by the head of the household, Mr. Reedy (Dennis Hopper).

She wanted a woman's strengths and ability to work to be recognized, but only so that they could give her the freedom to express herself within marriage and motherhood. She challenged the notion of male leadership, but at the same time acknowledged the husband as head of the household. She argued for equality under the law, but only so that women would have protections within their marriages, no matter how bad those marriages might be. In 1929, Villa petitioned President Emilio Portes Gil to allow women to count the ballots in the November elections.

Regional Hindu traditions are organized as matriarchal societies (such as in south India and northeast India), where the woman is the head of the household and inherits the wealth; yet, other Hindu traditions are patriarchal. God as a woman, and mother goddess ideas are revered in Hinduism, yet there are rituals that treats the female in a subordinate role. The women’s rights movement in India, states Sharma, have been driven by two foundational Hindu concepts – lokasangraha and satyagraha. Lokasangraha is defined as “acting for the welfare of the world” and satyagraha “insisting on the truth”.

In Bali Aga house compound, each house is a self-contained entity where the sleeping area, kitchen, and all the functions of a house is situated. Unlike the lowland Balinese, where only certain people can use a certain pavilion (e.g. House Meten is only for the head of the household), each Bali Aga house is home to a married couple, their children, and sometimes a dependent elderly parent. A family unit in Bali Aga is known as kuren; kuren is a Bali Aga term for both a hearth and for a group of people who share the food cooked upon it.

Li's parents believed in freedom of choice in matters of love and marriage, but decided to get married when her mother became pregnant with her. Her family lived in the rural outskirts of Beijing, where her father worked delivering fertilizer. After her father was dismissed from his work, Li's mother took a factory job in Beijing, but continued to be responsible for all domestic matters. According to Li, her father was "rather chauvinistic", which means that he was an aggressive patriarch, and the undisputed head of the household and any affront to him resulted in physical violence towards both her mother and herself.

A soul calling ceremony (hu plig) can be performed by shamans, when the soul has been frightened away, within the community to entice the soul home with chanting and offerings of food. Shamans perform rituals because they are the ones who have special access to go in contact with souls or spirits, or in other words, the otherworld. Rituals are usually performed to restore the health of an individual, or family, and call one’s wandering spirit back home. For soul calling, there are a couple of different ceremonies; One usually done by the head of the household and one by the shaman.

Stechishin, Savella 1959, Traditional Ukrainian Cookery, Trident Press, Winnipeg Everyone present must have at least a spoonful of kutia.Yakovenko, Svitlana 2013, Taste of Ukraine: Rustic Cuisine from the heart of Ukraine, Sova Books, Sydney In the past, the head of the household used kutia to foretell whether the upcoming year harvest would be plentiful; and to bargain with the forces of the nature asking for good weather.Voropai, Oleksa 1958, Zvychai Nashoho Narodu [Customs of Our People], Ukrainske Vydavnytstvo, Munich Kolyvo is a Ukrainian ritual dish similar to kutia, but includes no poppy seeds. Kolyvo is served at remembrance services.

While the practice of eating makizushi on Setsubun is historically only associated with the Kansai area of Japan, the practice has become popular nationwide due largely to marketing efforts by grocery and convenience stores. In the Tōhoku area of Japan, the head of the household (traditionally the father) would take roasted beans in his hand, pray at the family shrine, and then toss the sanctified beans out the door. Peanuts (either raw or coated in a sweet, crunchy batter) are sometimes used in place of soybeans. There are many variations on the famous Oni wa soto, fuku wa uchi chant.

The musical starts with the busybody postman who reads everybody's mail, Hector (Walter Brennan), delivering mail to the Dana household and particularly to Cora (Helen Broderick), the maid he is in love with. Professor Oliver Dana (Robert Benchley) is the head of the household. The oldest sister is Sylvia (Anne Gwynne), an actress, and the youngest is Nancy (Ann Gillis), who is a bit of a flirt and has all the boys fighting over her. The middle sister Jane (Deanna Durbin), the "nice girl", makes her entry singing the song "Perhaps" to the rabbits she takes care of.

The 1890 census for the country was almost completely destroyed by a fire where it was being stored, before it could be copied, making it difficult to determine occupants of houses during that year. The next census taken at the farm was in 1900, which indicated that Josiah had died sometime between 1883 and 1900. His wife Savilla was listed as the Head of the Household, and working as a farmer as a 51-year-old widow. The 1900 census also revealed that Josiah and Savilla had four children together, three of whom were alive and living on the farm.

Chinese music composer Hwang Yau-tai or Huang Youdi, Huang Yu-ti () wrote the Chiang Ching-kuo Memorial Song in 1988. In January 2004, Chiang Fang-liang asked that both father and son be buried at Wuchih Mountain Military Cemetery in Hsichih, Taipei County (now New Taipei City). The state funeral ceremony was initially planned for Spring 2005, but was eventually delayed to winter 2005. It may be further delayed due to the recent death of Chiang Ching-kuo's oldest daughter- in-law, who had served as the de facto head of the household since Chiang Fang-liang's death in 2004.

In a now more competitive job market, the head of the household or householder is expected to be more educated, which makes it hard for rural families to compete with a lack of access to higher education, subsequently resulting in income inequality between urban and rural areas. Some attribute income inequality to a change in traditional household head dynamics in South Korea. An increase in single headed households and a stiflingly low access to new jobs has created a financially challenging situations for many families in South Korea, leading many not to have families at all.

The census form also asked about equipment in the house: telephone (mobile and fixed), vehicles, and information technology and communication (radio, television, cable or satellite, computer and internet). Questions concerning the inhabitants asked about the number of people living in the household, number of households per housing unit, who was the head of the household, family relations between people living in the house, sex, age, and place of birth. Other questions inquired about disabilities and ethnic identification, among other things. In Costa Rica, tourists and temporary visitors are not counted, but foreigners who have lived there for six months are included.

I. A. R. Wylie in 1921, during her time with Barrett. During her time editing The Suffragette, Barrett struck up a personal relationship with the female Australian author I. A. R. Wylie, who contributed to the paper in 1913. In 1919 Barrett and Wylie travelled to the United States, where they bought a car and spent over a year travelling round the country. They stayed in New York and San Francisco and were recorded in the 1920 census as living in Carmel-By-The-Sea in California, where Wylie was classed as the head of the household and Barrett as her friend.

Ratzel's father was the head of the household staff of the Grand Duke of Baden. Friedrich attended high school in Karlsruhe for six years before being apprenticed at age 15 to apothecaries. In 1863, he went to Rapperswil on the Lake of Zurich, Switzerland, where he began to study the classics. After a further year as an apothecary at Moers near Krefeld in the Ruhr area (1865–1866), he spent a short time at the high school in Karlsruhe and became a student of zoology at the universities of Heidelberg, Jena and Berlin, finishing in 1868.

He then issued demands for the outstanding rents, and obtained eviction notices against eleven tenants. Three days after Parnell's speech in Ennis, a process server and seventeen members of the Royal Irish Constabulary began the attempt to serve Boycott's eviction notices. Legally, they had to be delivered to the head of the household or his spouse within a certain time period. The process server successfully delivered notices to three of the tenants, but a fourth, Mrs Fitzmorris, refused to accept the notice and began waving a red flag to alert other tenants that the notices were being served.

Halakha (the collective body of Jewish religious laws) requires that certain parts be said in language the participants can understand, and critical parts are often said in both Hebrew and the native language. The leader will often interrupt the reading to discuss different points with his or her children, or to offer a Torah insight into the meaning or interpretation of the words. In some homes, participants take turns reciting the text of the Haggadah, in the original Hebrew or in translation. It is traditional for the head of the household and other participants to have pillows placed behind them for added comfort.

According to records obtained for the investigation, the Paws own a gift shop and live in a house that they recently refinanced for $270,000. William Paw, the 64-year-old head of the household, is a mail carrier with the U.S. Postal Service and earns approximately $49,000 a year. Other records linked Hsu to the Paws, including a campaign finance filing in which Hsu lists the Paw's home as his residence. In September 2007, it was reported that the U.S. Justice Department has launched a formal investigation into possible campaign finance violations by Hsu and his associates.

It is believed that the spirits of the household's ancestors reside in didukh during the holidays Ukrainian Christmas Retrieved 27 April 2013 While it is at a place of honor inside the house, the souls of all ancestors will unite and bless the family. On Sviat Vechir (Christmas Eve), the didukh is brought into the house by the hospodar (head of the household). It is placed in the pokutia (corner with icons) of the house, along with the kutia (ritual food) and uzvar (ritual drink). On Masnytsia, didukh is burnt symbolizing the end of the winter.

"A View of Vinters at Boxley, Kent, with Mr. Whatman's Turkey Paper Mills" by Paul Sandby in 1794 Sarah became the head of the household at the their home near Maidstone called Turkey Court. In her first year, 1776, there she wrote down a detailed set of instructions for herself and their servants in household management. She would add to and improve these notes over the next 24 years including when they moved to "Vinters" in 1782. Her husband had bought the house, at Boxley in Kent, a few years before and £5,000 was spent on the house when they moved in.

Marcelle Azra Hincks was born in New Orleans, Louisiana in 1883, to Edgar Hincks and Louise Pemberton Hincks. She moved to England as a young girl, residing in Kensington in 1891 with her mother and elder half-siblings Lili and John Pemberton. The head of the household was Alfred du Cros, managing director of a mining corporation who was born in Ireland. The four servants living in the house indicate a comfortable middle-class existence.1891 Census Her father died in Louisiana in 1901,New Orleans, Louisiana, Death Records Index, 1804-1949 after which her mother remarried to Alfred du Cros.

Slaves were counted by gender and age on associated Slave Schedules, listed by their owner's name. The first slave schedules were produced in 1850. Prior to 1850, census records had recorded only the name of the head of the household and broad statistical accounting of other household members, (three children under age five, one woman between the age of 35 and 40, etc.).. The Eighth Census of the United States (1860) estimated the population of the United States at 31,400,000. This was the first census in which American Indians were officially counted, but only those who had 'renounced tribal rules'.

However, when she first met a group of people from the kothi community during a school trip to Nammakal, she felt a sense of kinship and decided to run away to Delhi with them so that she could be true to her gender identity. In Delhi, she met a group of people belonging to the Hijra community and began living with them. She later underwent a sex-change operation, which was considered a rite of passage to get formally initiated into the hijra household. Post her operation, she was rechristened as Revathi by the guru or head of the household.

Holmgren begins Starring Madame Modjeska: On Tour in Poland and America with Helena Modjeska's 1877 American debut at San Francisco's California Theatre, before flashing back to her Polish roots. The future thespian was born as Jadwiga Benda in 1840, into a working-class family in Kraków, Poland. Her mother Józefa Misel Benda was a widowed head of the household when Helena was born, and the mother of sons Józef, Szymon, and Feliks. Baptized as Helena Opid, the identity of her birth father remains speculative, but Michał Opid became Józefa's husband after Helena's birth, and he is the man she acknowledged as her father.

When the Provisional Government sent punitive detachments, it only enraged the peasants. In September, the garrisons in Petrograd, Moscow, and other cities, the Northern and Western fronts, and the sailors of the Baltic Fleet declared through their elected representative body Tsentrobalt that they did not recognize the authority of the Provisional Government and would not carry out any of its commands. Soldiers' wives were key players in the unrest in the villages. From 1914 to 1917, almost 50% of healthy men were sent to war, and many were killed on the front, resulting in many females being head of the household.

In this aspect, Zhongliang succeeded beyond his triad's wildest dreams, and his boss, Biggie (Xie Tian) dotes on him like his own son. By orders of his boss, Zhongliang returns to the Pang estate to seduce Mr. Pang's daughter Pang Ruyi (Gong Li), the new head of the household, and afterwards blackmail her. Ruyi by this point has also become an opium addict, a legacy of the Pang family, who could not resist the addiction. However, the hatred he once had for the Pang family and his loyalty to the triad starts to wane as the two fall in love with each other.

The Lar Familiaris was a domestic guardian spirit who cared for the welfare and prosperity of a household. A household's lararium, a shrine to the Lar Familiaris, usually stood near the hearth or in a corner of the atrium. A lararium often had the appearance of a cupboard or a niche containing a small statue, a niche painted on a wall, or a small freestanding shrine. Sometimes the Genius of the head of the household, pictured as a bearded or crested snake, or as a man with the fold of his toga covering his head, is depicted with the Lar.

By the Victorian era, the concept of "pater familias", meaning the husband as head of the household and moral leader of his family, was firmly entrenched in British culture. A wife's proper role was to love, honour and obey her husband, as her marriage vows stated. A wife's place in the family hierarchy was secondary to her husband, but far from being considered unimportant, a wife's duties to tend to her husband and properly raise her children were considered crucial cornerstones of social stability by the Victorians.K. Theodore Hoppen, The mid-Victorian generation, 1846–1886 (2000), pp 316ff.

However, in January 1938, he formed a new government consisting solely of ministers from the non-socialist republican centre- left.Griffiths, 1970, p.197. In February, he granted married women financial and legal independence (until then, wives had been dependent on their husbands to take action involving family finances) and allowed them to go to university and open bank accounts. His government also repealed Article 213 of the code: "the husband owes protection to his wife, the wife obedience to the husband" However, the husband remained "head of the household" with "the right to choose the household’s place of residence".

New Book of Tang, vol. 169. Li Jifu thus resented Li Fan. After he arrived at Chang'an, while meeting Emperor Xianzong, he argued that, during the time that Li Fan was chancellor and following the death of Wu Shaocheng, it was inappropriate that the warlord Wu Shaoyang was allowed to inherit the military governorship of Zhangyi Circuit (彰義, headquartered in modern Zhumadian, Henan). It was said that Li Jifu's argument caused Emperor Xianzong to be displeased, and, several days later, Li Fan was removed as chancellor and made the head of the household of Emperor Xianzong's son and crown prince, Li Ning.

The site, on the main road between Bristol and Bath, now the A4, enabled him to attract wealthy clients from both cities. Fox divided the patients at Brislington House according to social class, '1st', '2nd' and '3rd' class ladies and gentlemen, who were housed in different blocks, as well as behavioural presentation. Fox insisted that patients should be separated from their families as they needed to move away from the conventional authority of the head of the household following the madness of King George III. It had erroneously been suggested that the king become a patient at Brislington House.

The last factor influencing the senpai–kōhai system was the Civil Code of 1898, which strengthened the rules of privilege of seniority and reinforced the traditional family system, giving clear definitions of hierarchical values within the family. This was called koshusei (, "family- head system"), in which the head of the household had the right to command his family and the eldest son inherited that position. These statutes were abolished in 1947, after the surrender of Japan at the end of World War II. These ideals nevertheless remained during the following years as a psychological influence in Japanese society.

A shelf to place the lontar manuscripts is situated in the wall of the trojogan. The head of the household would sit in the lubangan gede ("large cavity"), another raised platform situated to the uphill-side of the central entrance door. His wife would go to the hearth (situated to the downhill-side of the central entrance door) to prepare drink for the guest or to fetch from the downhill larder (lubangan beten). The placement of the guest in the central compartment on the inner side of the house reflect some of the positive values attached to outsiders and exotic goods or influences among the Bali Aga.

They constantly moved into smaller flats, farther and farther from the thriving centre of the town. Concluding that his father was inadequate, Kokoschka drew closer to his mother; and seeing himself as the head of the household, he continued to support his family when he gained financial independence. Kokoschka entered a Realschule in 1897, a type of secondary school, where emphasis was placed on the study of modern subjects such as the sciences and language. Despite his intent of continuing a formal education in chemistry, Kokoschka was not interested in such subjects, as he only excelled in art, and spent most of his time reading classic literature during his lessons.

In 1567 he was appointed Viceroy of Navarre supposedly staying there till 1572, but it seems that towards the end of 1570, he became head of the household of Queen Anna of Austria, position he held until his death in 1575. In the spring of 1572 Philip II sent Medinaceli to the Netherlands as governor. According to Henry Kamen, Medinaceli reported to the king that “Excessive rigour, the misconduct of some officers and soldiers, and the Tenth Penny, are the cause of all the ills, and not heresy or rebellion.” [...] One of the governor’s officers reported that in the Netherlands “the name of the house of Alba” was held in abhorrence.

Coming from a wealthy family, graduate art student Yoon Seung-joo (Song Yoon-ah) has always lived life with confidence and strong will. She is self-centered, fickle, and quick to lose her temper with her brothers yet is sweet to her boyfriend. But when their father goes bankrupt and then disappears, Seung-joo is suddenly thrown into the real world, facing debt, poverty and hardships for the first time in her life. Now the head of the household with its attendant responsibilities, she must take care of her younger brothers while holding on to her pride even when there is nowhere to turn.

The source of many of the rumours surrounding Caligula and Drusilla may be derived from formal Roman dining habits. It was customary in patrician households for the host and hostess of a dinner (or in other words, the husband and the wife in charge of the household) to hold the positions of honour at banquets in their residence. In the case of a young bachelor being the head of the household, the female position of honour traditionally was to be held by his sisters, in rotation. In Caligula's case, Agrippina the Younger, Drusilla, and Julia Livilla would have taken turns sitting in the place of honour.

His first step toward Homer's ideal of manhood is a figurative one: in Book 1 Penelope tries to dictate what songs a bard should sing for the suitors. Telemachus (345ff.) admonishes her, and directs her to go back to her room; this signals the first time that Telemachus asserts himself as the head of the household in the Odyssey. In Book 2 Telemachus further tries to assert his authority when he calls an Assembly and demands that the suitors leave his estate. But since Telemachus is, in his own words (61-2), "a weakling knowing nothing of valor," the suitors refuse, blaming Penelope for their staying so long.

According to Welsh tradition, Rhirid was the son of Gwrgenau, who is supported by an obscure and doubtful pedigree going back to Cunedda Wledig. The appellation of blaidd (wolf) was inherited from his maternal grandmother, Haer, daughter and heiress of Gillyn, son of Blaidd Rhudd (meaning "the Bloody Wolf") of Gest in Eifionydd. There are a number of traditions and legends associated with Rhiwaedog. One such legend speaks of an egg-sized crystal which was passed from generation to generation, and is said to have had the power to foretell the death of the head of the household when its brilliant colour became clouded.

Those of highest status would be at the end, often on a raised dais, and those of lesser status further down the hall. But a need was felt for more privacy to be enjoyed by the head of the household, a daytime space to talk and/or read and view part of the grounds, and, especially, by the senior women of the household. The solar was the key inner family room, for seclusion from the hustle, bustle, noise and smell (above all from cooking) of the great hall. Struan Reid The solar was generally smaller than the great hall as not expected to house so many people.

Soon, Xiao Luan was finding excuses to execute several other associates of Xiao Zhaoye—including the general Zhou Fengshu (周奉叔), the teacher Du Wenqian (杜文謙), and the head of the household Qiwu Zhenzhi (綦毋珍之) -- in order to weaken Xiao Zhaoye's associates. Meanwhile, Xiao Zhaoye's own alertness was reduced after Xiao Ziliang died of anxiety in summer 494. By fall 494, however, Xiao Zhaoye was tired of Xiao Luan, and he plotted with Empress He's uncle He Yin (何胤) to have Xiao Luan killed. He Yin did not dare to do so, and suggested that Xiao Luan be observed further.

When Katie became become the head of the household, Young worked to help to support the family by delivering milk, waking up at 3:00 AM to walk his delivery route. Bussey excelled at sports, such as football, baseball, boxing, wrestling, swimming, diving, water polo, track and his favorite, basketball. By age 12, he had become so coordinated that his teacher had to “rig” the softball teams during recess in an attempt to prevent him from dominating the game. As a teenager, Bussey attended San Jacinto High School, where his athletic skills and brash antics drew large crowds at games and attracted the attention of local sports writers.

After Wei Guanzhi began his service as the governor of Hunan, there was an occasion, due to the imperial treasury's depletions from the campaigns, Emperor Xianzong commissioned the deputy director of salt and iron monopolies, Cheng Yi, to tour the circuits and collect tax revenues from the circuits. Wherever Cheng went, he persuaded the governors to impose special taxes and submit them, but Wei was unwilling to do so. Instead, Wei only submitted the reserves that the circuit had. He was thereafter given the title of the head of the household of the crown prince Li Heng, but ordered to keep his office at the eastern capital Luoyang.

One of the heartaches of Bahíyyih Khánum was the death of her mother in 1886. She had been very close to her mother since childhood and the death left Bahíyyih with a void in her life. From her youth Bahíyyih had emulated her mother and seen her as the epitome of the perfect woman. With the death of her mother, Navváb in 1886, Baháʼu'lláh gave her the title of "the Greatest Holy Leaf", and she took over the role of head of the household -- managing the household and hosting events for the women pilgrims and other visitors -- an arrangement that continued when ʻAbdu'l-Bahá was head of the religion.

Men are expected to be the main provider of the family and head of the household. Giving them power to make important decision over women such as when they may procreate, how many children women may have, what chores need to be done to maintain the household, if they may receive education, and whether or not they may participate in the workforce. Gender roles in which men occupy more space and hold more power, is taught at a very young age. As children, boys are free to run around unclothed, play without supervision, are less often disciplined for unfavorable behaviors, and enjoy greater freedom overall.

The initiative was a "pet project" of Kiyotaka Kuroda, who initially received no applicants in response to his recruitment efforts, despite the generous funding offered: all the girls' living expenses would be paid for the decade, plus a generous stipend. In response to Kuroda's second call for girls to be educated in America, Yamakawa's eldest brother Hiroshi, acting as head of the household, nominated her. Hiroshi was familiar with Kuroda, since his and Yamakawa's brother Kenjiro had recently left for his own education in America in January 1871, with Kuroda's assistance. Hiroshi may have nominated his sister due to her independent spirit and academic strengths, or out of simple financial need.

Alice Hamilton considered Landsberg part of the Hamilton family, one remarked, "I could not think of a life in which Clara did not have a great part, she has become part of my life almost as if she were one of us." The Hamilton sisters: Edith, Alice, Margaret and Norah The Hamilton sisters, their mother, Edith's companion, Doris Fielding Reid, and Landsberg, spent their retirement years in Hadlyme, Connecticut, at the house they purchased in 1916. The house was near Miss Porter's School in Farmington, Connecticut, that all four of the Hamilton sisters had attended. Margaret Hamilton was the head of the household and managed the finances.

During the Hungnam Evacuation of 1950 in the Korean War, when thousands of refugees in what would become North Korea were transported south by U.S. Navy boats, a child, Deok-soo, loses his sister, Mak-soon. Deok-soo's father stays behind to search for her, telling his son to take the boy's mother and two younger siblings to the port city of Busan, where Deok-soo's aunt runs an imported goods store. Before leaving the family, the father makes Deok-soo promise to be head of the household in his place. Deok-soo becomes his family's breadwinner from an early age, doing all sorts of odd jobs to support the family.

During Prynnsberg's greatest years, when Charles still was head of the household, there were as many as 17 Europeans employed on the estate including a horticulturist, forester, tutor, two farm managers, stone cutters, masons and others. The estate often housed travellers of similar rank and guests such as: Lord Milner, the Duke of Westminster, President Steyn and Rudyard Kipling, who painted a frieze of Noah's ark in the night nursery. Amazingly, during the Boer War of 1899 to 1902, when Charles and his family moved back to Surrey, England for the duration, the estate was left unharmed, amongst the other farm burnings and destruction.Daniel, C. Newberry Contribution from South Africa.

She was listed as married, but also as head of the household. Her husband's name was not on the list of household members.Year: 1920; Census Place: Oakland, Alameda, California; Roll: T625_92; Page: 10B; Enumeration District: 161; Image: 110 In the 1930 census Cora was living with her eldest, Hazel, and her husband, Martin Faust, in Beverly Hills, California. She was listed as widowed and mother-in-law of the head of the household.Year: 1930; Census Place: Beverly Hills, Los Angeles, California; Roll: 124; Page: 14B; Enumeration District: 0836; Image: 725.0; FHL microfilm: 2339859 The 1940 census put her in Berkeley, CA, widowed and living on her own.

Beyond the realm of the armed forces, however, the machismo ideology can also drive men to work towards service because he is in a "superior" position, which enables him to demonstrate his success by offering his own strengths to help others. Their dependence on him can validate his ego and help maintain this difference in power. Another approach to machismo is that of the "caballerismo" ideology, that because a man is the head of the household, he is responsible for the well-being of the members of his family. This describes the call for a man to be chivalrous, nurturing, and protective of his loved ones.

Andrew Sandlin criticizes biblical patriarchy for teaching the authority of fathers, whereas the Bible teaches the authority of both fathers and mothers. Sandlin argues that "whenever the Bible has in mind children’s obligation to parents, it never depicts a paternal hierarchy, only a parental hierarchy", that "the father has no more say in the children’s rearing than the mother", and that "the Bible does not teach that the father is the head of the household".P. Andrew Sandlin"The “Patriarchy” Problem", emphasis in original. Elsewhere, Sandlin argues that a "renewed patriarchalism in some quarters is working for hegemony over the other legitimate spheres of God’s authority."P.

The ŽNR first focused on changing the family and marriage law hoping to attain legal equality in laws governing marriage and divorce. One of Plamínková's main goals was turning the existing paid maternity leave into an effective entitlement, since rather than getting paid the three-month benefit, women were threatened with dismissal. Another focus was a change to the code which designated the man as head of the household, putting women in the same position as children and giving them no say in their economic life or guardianship concerns. She used her writing abilities to further feminist goals, publishing in Orbis, a publishing house founded in 1923.

The original manga is said to have been quite shocking to early 1970s Japan, in which the father was often still traditionally regarded as the head of the household. The series was adapted as a 26-episode anime television series broadcast on Tokyo Channel 12 (now TV Tokyo) between April 2 and October 9, 1974. Each half-hour episode comprised two shorter stories of approximately ten minutes in length. The anime toned down the original manga's level of violence considerably for a prime-time TV audience (although it is still quite violent) and featured episodes which focused more on Takobo and his everyday school and home life.

Marblehead Manor is an American sitcom that originally aired in first-run syndication from September 19, 1987 to May 28, 1988. It starred Paxton Whitehead, Phil Morris, Linda Thorson, Bob Fraser and Michael Richards. The series was a Dames-Fraser Production in association with Paramount Television. The plot concerned the goings on at the estate of the wealthy, eccentric Randolf Stonehill, heir to a corn oil fortune, and involved long-suffering butler and head of the household staff Albert, who'd known Randolf when they were children, groundskeeper Rick who had eyes for maid Lupe, chauffeur Jerry, handyman Dwayne, and Randolf's materialistic, yet good-hearted wife Hillary.

As Chief Usher, he was the executive head of the household, in charge of all social affairs and entrusted with confidential matters of every description regarding the household and First Family. It was also his duty to welcome guests of the President, to arrange the details of their visits, and to make them feel at home in the White House. During his tenure at the White House, Hoover oversaw the preparations for the funerals of President McKinley and President Warren G. Harding. He also oversaw the planning for the weddings of Alice Roosevelt, Eleanor Wilson, and Jessie Wilson, presidential daughters who were all married at the White House.

In Classical Athens, the word kyrios referred to the head of the household, who was responsible for his wife, children, and any unmarried female relatives. It was the responsibility of the kyrios to arrange the marriages of his female relatives, provide their dowries, represent them in court, if necessary, and deal with any economic transactions they were involved in worth more than a medimnos of barley. When an Athenian woman married, her husband became her new kyrios. The existence of the system of kurioi elsewhere in ancient Greece is debated, and the evidence is not clear-cut, but Cartledge has argued that in Sparta kurioi existed, although in Gortyn they do not appear to have done.

The Slava is the family's annual ceremony and veneration of their patron saint, a social event in which the family is together at the house of the patriarch. Also, the friends of the family come to the patriarch's house, usually without a prior invitation (There's an old Serbian proverb about Slavas - "На славу се не зове" which literally means "One does not invite people on Slava"). The family saint is inherited from the patriarch (head of the household) – from father to son, while women adopt the patron saint of their husbands upon marriage. As several patron saints are venerated twice a year, the main day is the Slava, while the secondary one is called preslava.

Celestine is a dedicated Church-goer and spends most of his spare time performing religious readings and educating 'young disciples' in the teachings of the Bible. Etta is also a devout Christian and a dedicated mother, but the big love of her life is teaching, so she is thrilled when she gets promoted to 'acting head' at Walford primary in 1991. However, Celestine blights what should have been a happy time for Etta by continuously arguing with her about her new job. Celestine, is unhappy about Etta's promotion as he feels threatened by her higher status and earning power and believes that she has deliberately set out to undermine his status as the head of the household.

Harris states that the divorce rate for Somalis in the UK is high. She explains: "If a man is unemployed, brings in no income, spends what his wife earns or receives from social security on khat, will not help with domestic chores, and colludes with nagging in-laws – then a woman may feel better off without him". Writing in 2006, refugee education expert Jill Rutter reported that research suggested between 20 and 70 per cent of Somali households in Britain were headed by single females. In the 2011 Census, 61 per cent of families in England and Wales where the head of the household was born in Somalia consisted of lone parents with dependent children.

In 697, he was serving as the head of the household of Wu Zetian's son and crown prince Li Dan (formerly emperor), when she made him Wenchang You Xiang (文昌右相), one of the heads of the executive bureau (文昌臺, Wenchang Tai), and gave him the designation of Tong Fengge Luantai Sanpin (同鳳閣鸞臺三品), making him a chancellor de facto. In 698, however, he was removed from those posts and made an advisor to Li Dan. Later that year, after Li Dan yielded the position of crown prince to his brother Li Xian, also formerly an emperor, Doulu continued to serve as an advisor to Li Xian.

The head of the household and his wife or the parents are called the Na Dam ("new Dam", 2nd generation), the next higher generation the Ghai Dam ("main Dam", 3rd generation) and the next higher generation the Chi rwan Dam (4th generation). Each Dam is complete only when both the husband and wife are dead. These three Dams constitute the Griha Dam (household Dam) and they are believed to reside in the North-east pillar of the kitchen, Pho Kam (Assamese: Dam Khuta), which is usually raised first during the construction of the house and is considered most sacred place in the entire house. The Dam Phi rituals are directed at the Pho Kam.

The village grew up to 260 inhabitants in 1805. At this time Erkner was a barge- men's village with several localities: „The Erkner“, Neu Buchhorst, Schönschornstein, Alte Hausstelle, Hohenbinde, Jägerbude and until 1884 Woltersdorfer Schleuse. Along the waterways between the rivers Oder, Spree, Havel and Elbe, were mass transports of lime, coal and other materials from the limestone mine in nearby Rüdersdorf to Berlin and from the industrial areas of Silesia to Berlin respectively. In 1822, two thirds of the families had a barge-men as head of the household. Supported also by five wharfs in the village, this profession continued to be important for Erkner until the end of the 19th century.

In late 1910 Jones took on an administrative role in the WSPU when she accepted the duties of honorary organiser of the Halifax branch after the previous branch head, Annie Williams, moved to Wales. The next year Jones took part in Emmeline Pankhurst's campaign to avoid being recorded as part of the 1911 Census. Whilst living at Rhodesia Avenue in Halifax, her housekeeper recorded her as 'not being present' at the address on the day of the census despite being the head of the household. After the outbreak of the First World War the WSPU took the stance that their demands for suffrage should be suspended to support the war time efforts.

In a cultured and peaceful home on the outskirts of London, the head of the household, Sir Roger Balfour, is found dead from what is initially believed to be a self-inflicted bullet wound. Despite the insistence of Balfour's neighbor, Sir James Hamlin, that his close friend would never have taken his own life, Balfour's death is officially declared a suicide by "Professor" Edward C. Burke, a Scotland Yard inspector and amateur hypnotist. Five years later, new tenants move into the Balfour home, but are frightened away by a sinister-looking man with pointed teeth wearing a beaver hat, and a cadaverous-looking woman in a long gown. Their arrival prompts Hamlin to call Scotland Yard.

This birchon contains all of the kiddush prayers for the eves and mornings of Shabbath, and the hagim or yomim tobim, the Jewish holidays, and is most used by the head of the household (usually the father) or a rabbi. It is frequently given as a wedding gift to the groom. Sheba Berahoth / Sheva Brachot A sefer Sheba Berahoth is a birchon which is especially printed for the occasion of a wedding and/or the week after a wedding. This birchon contains the seven blessings recited by family and friends of the bride and groom under the huppah at a Jewish wedding, and after birkat hamazon at the end of special meals in the week following the wedding.

One could argue that in the similar manner of Patriarchy, the man is the head of the household while the "fragile" woman is submissive and tends to remain behind the scenes. This brings to focus the idea that women are inferior and are thus dependent on their husbands. As a result, they not only rely on their husbands for financial support, but in the social realm are put at the same level as "children under age 12, mentally ill persons, and spendthrifts" (265). By way of tradition, not only are women given limited opportunities in what they are able to do and to be, but they are also viewed as people that cannot even take care of themselves.

In many cultures in the world, there is a long-standing tradition that the man is the head of the household and is responsible for providing for the family. In some cases, this may mean he is the only parent working in paid-work while in other conditions this may mean both parents are working but the man is expected to be the primary income contributor. In either case, part of the masculine identity and his self-respect is defined by his ability to provide for his family. If he is unable to do so, or if he brings home less money than that of his wife, his position as head of the family is challenged.

In general, men have most of the decision-making power in Ghanaian society.Culture and Customs of Ghana, page 140 In labor and delivery, husbands and heads of the households also make most of the decisions in collaboration with the birth attendant, and sometimes a soothsayer. During labor, the husband will usually make the decision about where to deliver because a woman in labor is considered unable to think clearly due to the pain, although the head of the household will have the final say. In some cases, women, especially those who can afford to go to a hospital, will make their own decision about where to give birth without waiting for the approval of their husband or household heads.

It was around this time anti-clerical sentiment spread across the Italian peninsula and her brother Ambrose joined their forces - this alarmed their uncle Luigi. Ravasco was forced to assume the duties of head of the household after her uncle Luigi died in December 1862. Ravasco felt a strong call to the religious life on 31 May 1863 and felt the strong call to submit to a vocation that was dedicated to the Sacred Heart of Jesus. It was at that time she heard the priest Giacinto Bianchi give a meditation in the Church of Santa Sabina and it impelled her to devote herself to God and to give up marriage prospects.

The fire and smoke from the log was thought to prevent the Kallikantzaroi from entering the house down the chimney. The ritual burning of logs on the Eve was also carried out in Albania. When the buzm, as the log was called there, was about to be brought into the house, a member of the family would go out into the yard, shout the name of the household's head, and proclaim that the buzm was coming and bringing all kinds of delicious things. The head of the household would respond by saying "You are welcome!" and the buzm would be ceremonially brought in, greeted by the family and treated with great respect.

The early theories make no distinction between defense of the person and defense of property. Whether consciously or not, this builds on the Roman Law principle of dominium where any attack on the members of the family or the property it owned was a personal attack on the pater familias the male head of the household, sole owner of all property belonging to the household, and endowed by law with dominion over all his descendants through the male line no matter their age.See generally, Frier & McGinn, A Casebook on Roman Family Law, Oxford University Press (2004). The right to self-defense is phrased as the principle of vim vi repellere licet ("it is permitted to repel force by force") in the Digest of Justitian (6th century).

Joel Schlosser died on October 18, 1879, and was buried in the Boonsboro Cemetery. Just two years previous, his brother Samuel sold a farm close by known as the “Williams Farm” for $12,000 to an individual known as Nathaniel Mumma. A notice of the sale was reprinted from the Boonsboro’ Odd Fellow in the November 21, 1877, edition of the Hagerstown Herald & Torch Light newspaper. The 1880 census was enumerated at the farm, and listed Catherine as the head of the household; this time, she correctly stated her age of 64. The census revealed that her son Josiah had married sometime in the previous ten years to the former Savilla Doub, a close relative of his mother’s that was fourteen years his junior.

The house was obviously meant for occupation, as it has a great hall and parlour on the first floor, kitchen and buttery in the basement, and a bedroom on the upper floor. However, it was probably never intended for full-time occupation. Too close to the main house for use as a hunting lodge, it may have been intended for use as a "Secret House"—keeping a secret house was a custom of the 16th century. Often within a mile of the main house, the secret house was a place where the head of the household would retire for a few days with a minimum of servants, while the principal house was thoroughly cleaned and, bearing in mind the sanitation of the time, fumigated.

Maternity Benefit : Pregnant women and lactating mothers will also be entitled to receive maternity benefit of not less than Rs. 6,000. Women Empowerment : Eldest woman of the household of age 18 years or above to be the head of the household for the purpose of issuing of ration cards. Grievance Redressal Mechanism : Grievance redressal mechanism at the District and State levels. States will have the flexibility to use the existing machinery or set up separate mechanism. Cost of intra-State transportation & handling of foodgrains and FPS Dealers' margin : Central Government will provide assistance to States in meeting the expenditure incurred by them on transportation of foodgrains within the State, its handling and FPS dealers’ margin as per norms to be devised for this purpose.

Speakman was born in Leinster Gardens in Runcorn in 1864 to Anne Elizabeth Speakman. At the time of the 1871 census, his mother was listed as the head of the household, with no father present, with Speakman sharing the family home with two elder and younger siblings. Speakman started playing rugby as a youth, representing local junior teams. He soon found his way into the second XV of Runcorn Football Club and after a season he was playing as fullback for the first team. Speakman's ability was such that he was also chosen to play at regional level, first representing the West Lancashire and Border Towns’ Union and then in 1887 he was selected to play at county level for Cheshire.

He was described to be handsome and having a working knowledge of literature. During the reign of Emperor Wen of Sui, he became an officer in the guard corps, but was said to be so poor that, in order to report to the capital Chang'an for duty, he had to walk there. During the reign of Emperor Yang of Sui, he served successively as the census officer of Qi Province (齊州, roughly modern Jinan, Shandong), personal secretary to Emperor Yang, and then the deputy head of the household at Emperor Yang's secondary palace at Jinyang (晉陽, in modern Taiyuan, Shanxi). He had already been friendly with Li Yuan the Duke of Tang, the general in charge at Taiyuan (i.e.

Muteferrika, whose last name derived from his employment as a Müteferrika, head of the household, under Sultan Ahmed III and during the Tulip Era, was also a geographer, astronomer, and philosopher. Following a 1726 report on the efficiency of the new system, which he drafted and presented simultaneously to Grand Vizier Nevşehirli Damat İbrahim Pasha, the Grand Mufti, and the clergy, and a later request submitted to Sultan Ahmed III, he received permission to publish non-religious books (despite opposition from some calligraphers and religious leaders). Muteferrika's press published its first book in 1729, and, by 1743, issued 17 works in 23 volumes (each having between 500 and 1,000 copies). The first book ever published by Muteferrika is "Vankulu Lügati", a 2-volume Arabic-Turkish dictionary.

Drayton often bickers with the rest of his brothers and is abusive towards them. Although Drayton appears to be the head of the household, his brothers often mock and antagonize him and his authority. Drayton Sawyer made his debut appearance in The Texas Chain Saw Massacre, in which he first appears as the mild-mannered, middle-aged proprietor of the Last Chance Gas Station, a rural Gulf Oil gas station and barbecue shop (with an unnamed car door window washer as an employee), where a group of teenagers stop for fuel while passing through the area. He tells the teenagers that he has no gas for their van because he is supposedly waiting for the tanker truck to show up with fuel.

Asael was the fifth son of David and Beila Bielski, who had a total of twelve children: ten boys and two girls. He was two years younger than his brother Tuvia, who later commanded the Bielski Otriad. The Bielskis were the only Jewish family of Stankiewicze, a small village in pre-war Poland, currently Western Belarus. It was located between Lida and Navahrudak (called Nowogródek in Polish), both of which later housed Jewish ghettos during World War II. He was quieter and more reserved than his brothers, and was content to stay on the farm and around those he knew well. With his older brothers leaving home and his father’s health deteriorating, Asael was becoming the new head of the household.

Until recently, women lost their right to manage their own assets once they were married and husbands received all of the wealth, but that law has since changed and women can now administer their own assets. A couple can also sign a legal agreement before marriage so that all assets continue to be owned by the one who brought them into the marriage. The Chilean Civil Code previously mandated that wives had to live with and be faithful and obedient to their husbands, but it is no longer in the law. A married woman cannot be head of the household or head of the family in the same way as a man; however, married women are not required by law to obey their husbands.

In different circumstances, the Iglesia ni Cristo announced the absence of worship services at their chapels. Instead, they advised their members to pray at home and they have given them lessons or guides that will be read by the head of the household. The Philippine Council of Evangelical Churches (PCEC), an organization composed of Evangelical and Protestant church member organizations, announced the suspension of regular Sunday worship services and other regular activities for a month and instead held its services via internet and social media. After consulting with the Ulama and Imam Association of the Philippines, and the Imam Council of the Philippines, the National Commission on Muslim Filipinos stated that religious activities are suspended and encouraged Filipino Muslims to pray and stay at home.

According to Liu Wenjing himself, his ancestors were from Pengcheng (彭城, in modern Xuzhou, Jiangsu), but later moved to the Chang'an region. His grandfather Liu Yi (劉懿) was a provincial governor during Northern Zhou. His father Liu Shao (劉韶) served in the army of the succeeding Sui Dynasty and died in battle. As a result of this and the posthumous honors that Liu Shao received, Liu Wenjing received a governmental rank, and late in the reign of Emperor Yang, he was the county magistrate at the important city of Jinyang (晉陽, in modern Taiyuan, Shanxi), where he became friendly with another official, Pei Ji, who was the head of the household at Emperor Yang's secondary palace at Jinyang.

The head of the household takes a jug of wine and pours some on the badnjak; in some regions, he may strew wheat grains over the logs. He then proposes a toast: "Grant, O God, that there be health and joy in this home, that our grain and grapevines yield well, that children be born healthy to us, that our property increase in the field, pen, and barn!" or similar. The head drinks a draught of wine from the jug, after which it is passed to other members of household. When the log has burnt through, some families let the fire go out, while in others the men keep watch in shifts during the night to keep the badnjak burning.

During the Imperial period, women of the emperor's family could acquire considerable political power and were regularly depicted in official art and on coinage.Walter Eck, "The Emperor and His Advisors", Cambridge Ancient History (Cambridge University History, 2000), p. 211. The central core of the Roman society was the pater familias or the male head of the household who exercised his authority over all his children, servants, and wife. Girls had equal inheritance rights with boys if their father died without leaving a will.David Johnston, Roman Law in Context (Cambridge University Press, 1999), chapter 3.3; Frier and McGinn, A Casebook on Roman Family Law, Chapter IV; Yan Thomas, "The Division of the Sexes in Roman Law", in A History of Women from Ancient Goddesses to Christian Saints (Harvard University Press, 1991), p. 134.

Households included the head (usually the father) of the household, pater familias (father of the family), his wife, children, and other relatives. In the upper classes, slaves and servants were also part of the household. The power of the head of the household was supreme (patria potestas, "father's power") over those living with him: He could force marriage (usually for money) and divorce, sell his children into slavery, claim his dependents' property as his own, and even had the right to punish or kill family members (though this last right apparently ceased to be exercised after the 1st century BC). Patria potestas even extended over adult sons with their own households: A man was not considered a paterfamilias, nor could he truly hold property, while his own father lived.

King William had no legitimate children (two daughters having died in infancy) and Ernest was now heir presumptive in Hanover, since the British heir presumptive, Princess Victoria, as a female could not inherit there. William realised that, so long as the Duke maintained a power base at Windsor, he could wield unwanted influence. The Duke was Gold Stick as head of the Household Cavalry; William made the Duke's post responsible to the Commander in Chief rather than to the King, and an insulted Ernest, outraged at the thought of having to report to an officer junior to himself, resigned. King William again emerged triumphant when the new queen, Adelaide of Saxe- Meiningen, wished to quarter her horses in the stables customarily used by the consort, but which were then occupied by Ernest's horses.

0.00% of the population was Hispanic or Latino. There were 64 households, out of which 31.3% had children under the age of 18 living with them, 59.4% were married couples living together, 7.8% had a female head of the household with no husband present, and 29.7% were non-families. 29.7% of all households were made up of individuals, and 17.2% had someone living alone who was 65 years of age or older. The average household size was 2.44 and the average family size was 3.02. The age of the local population was spread out—with 26.3% under the age of 18, 8.3% from 18 to 24, 21.2% from 25 to 44, 26.3% from 45 to 64, and 17.9% who were 65 years of age or older. The median age was 42 years.

According to the 2017–2018 Women, Peace, and Security (WPS) Index, Iran ranked 116 out of 153 countries in terms of legal discrimination.The World Bank's database, "Women, Business, and the Law", lists 23 restrictions in Iranian law on married women; this includes "applying for a passport, traveling outside the home, choosing where to live, and being head of the household. Women cannot get a job or pursue a profession in the same way a man can; they cannot be ensured of equal pay for equal work, and there are no laws to restrain gender discrimination in hiring." The WPS report also states there: > are no laws that penalize or prevent the dismissal of pregnant women from > work, nor are there laws that provide rights for paternity or parental leave > or tax-deductible payments for childcare.

The characters of Figaro and his associates were so popular that other dramatists had written sequels to The Barber of Seville and The Marriage of Figaro, most notably M-N Delon, who brought out Le Mariage de Cherubin in 1785 and Le Mariage de Fanchette the following year."M-N Delon", WorldCat, accessed 14 May 2013 In the preface to the first published edition of The Marriage of Figaro, Beaumarchais had declared his intention of writing a sequel. The Tartuffe figure who insinuates himself into the household for his own enrichment is Bégearss. Like Molière's original, he gains such influence over the head of the household that even when the latter finally understands the deception, the intruder is so firmly in control of the family's affairs that is only with difficulty that he is defeated.

Seventeen-year-old Murat, from Turkey but living in Berlin, Germany with his mother and older brother Osman, seems to be struggling with his sexuality while Osman, head of the household since the father's death and a taxi driver, strongly urges Murat to lose his virginity to a woman. However, suspecting that Murat is gay and believing that his Turkish background makes him lesser of a person, some boys from Murat's school harass and beat him. Meanwhile, Lola, a Turkish male who dresses as a female, argues with his boyfriend, a “macho” Turkish male named Bilidikid (Billy), about returning to Turkey. Billy wants Lola to get a sex reassignment (from male to female) and move with him, but Lola refuses, knowing that if he had the surgery, Billy would leave him.

However the effort was not completely detrimental to Morris, as his enthusiasm led to Going Live! host Phillip Schofield recommending Morris for his replacement as presenter for Children's BBC series The Movie Game, a position which Morris went on to fill. In 2017, it was reported that the BBC was considering reviving the series with much of the surviving cast, with Graham Bickley returning as Joey Boswell, now effectively head of the household, and Jean Boht playing the now elderly Nellie Boswell ("Gran"), in essence serving as a vaguely more mild-mannered version of Grandad from the original series. The series was set to revive the tale of the Boswell clan 25 years later, with several of their family's offspring born since the end of the original series, to feature as regular characters.

Stockbroker Clarence Day is the benevolent curmudgeon of his 1880s New York City household, striving to make it function as efficiently as his Wall Street office but usually failing. His wife Vinnie is the real head of the household. In keeping with the Day's actual family, all the children (all boys) are redheads. The anecdotal story encompasses such details as Clarence's attempts to find a new maid, a romance between his oldest son Clarence Jr. and pretty out-of-towner Mary Skinner, a plan by Clarence Jr. and his younger brother John to make easy money selling patent medicines, Clarence's general contempt for the era's political corruption and the trappings of organized religion, and Vinnie's push to get him baptized so he can enter the kingdom of God.

Before 1839 after divorce rich women lost control of their children as those children would continue in the family unit with the father, as head of the household, and who continued to be responsible for them. Caroline Norton was one such woman; her personal tragedy where she was denied access to her three sons after a divorce led her to a life of intense campaigning which successfully led to the passing of the Custody of Infants Act 1839 and introduced the Tender years doctrine for child custody arrangement. The Act gave women, for the first time, a right to their children and gave some discretion to the judge in child custody cases. Under the doctrine the Act also established a presumption of maternal custody for children under the age of seven years maintaining the responsibility for financial support to the father.

From 317 to 420, Jurong was the Eastern Jin capital Jiankang (modern Nanjing), where many Xu family members served as government officials. The head of the household, Xu Mai (許邁, 300-348), whose father Xu Fu (許副) had converted to the Way of the Celestial Masters, resigned from his official career and turned to practicing Daoist waidan "external alchemy", meditation, and daoyin exercises (Strickmann 1977: 8). He was a disciple of Bao Jing (鮑靚, 260-327), the teacher and father-in-law of Ge Hong, and of the Xu family Way of the Celestial Masters jijiu (祭酒, Libationer) Li Dong (李東). In 346, Xu Mai changed his name to Xu Xuan (許玄), travelled to sacred mountains, and was said to have become a xian "transcendent; immortal" and disappeared (Espessett 2008a: 1147).

Hispanic or Latino people of any race were 25.1%. 39.5% of the households in Mentone had children under the age of 18, 49.9% were married couples living together, 13.6% had a female head of the household, and 31.4% were non- families. Of the 24.5% of households made up of individuals, 7.1% were 65 or older. The average household size was 2.8 and the average family size was 3.3. The age distribution was 30.7% under the age of 18, 9.9% from 18 to 24, 30.8% from 25 to 44, 19.7% from 45 to 64, and 9.0% 65 or older. The median age was 32 years. For every 100 females, there were 95.6 males. For every 100 females age 18 and over, there were 91.9 males. The median household income was $41,225, and the median family income was $47,786.

1869–1872 Electoral Registers for Southowram The 1871 Census finds Barber as an architect aged 39 living at 67 Stoney Royd, Southowram, with a widowed housekeeper Jane McIvor.United Kingdom Census 1871, RG/10/438B/90/p.15 From 1885 to 1897 he was registered as living at Farfield House, Shaw Hill, Halifax, and registered to vote at Wike as he owned freehold buildings and land at Wike Lane, Wike.1885–1890 Electoral Registers for Wike With his father he bought Bonegate Hall, Brighouse, then he built Farfield for himself; It stands opposite the Stafford Arms in Huddersfield Road, Halifax, and has now been converted into apartments.Ancestry.com: Farfield, Halifax, built by JS Barber Retrieved 12 February 2014 In 1881 the head of the household at Farfield was Horace Melville Smith (1839–1915), a solicitor who became bankrupt in 1884 and escaped to Spain.

Before 1839, after divorce rich women lost control of their children as those children would continue in the family unit with the father, as head of the household, and who continued to be responsible for them. Caroline Norton was one such woman, her personal tragedy where she was denied access to her three sons after a divorce, led her to a life of intense campaigning which successfully led to the passing of the Custody of Infants Act 1839 and then introduced the Tender years doctrine for child custody arrangement. The Act gave women, for the first time, a right to their children and gave some discretion to the judge in a child custody cases. Under the doctrine the Act also established a presumption of maternal custody for children under the age of seven years maintaining the responsibility for financial support to the father.

A Japanese family as presented in a magazine in the 1950s The traditional role of women in Japan has been defined as "three submissions": young women submit to their fathers; married women submit to their husbands, and elderly women submit to their sons. Strains of this arrangement can be seen in contemporary Japan, where housewives are responsible for cooking, cleaning, child-rearing and support their husbands to work without any worries about family, as well as balancing the household's finances. Yet, as the number of dual-income households rises, women and men are sharing household chores, and research shows that this has led to increased satisfaction over households that divide labor in traditional ways. Families, prior to and during the Meiji restoration, relied on a patriarchal lineage of succession, with disobedience to the male head of the household punishable by expulsion from the family unit.

Wei Fangzhi's grandfather Wei Yunqi (韋雲起) had served as an official both during the early Tang Dynasty and Tang's predecessor Sui Dynasty, but was killed in 626 shortly after the coup known as the Incident at Xuanwu Gate—as his superior Dou Gui (竇軌), with whom he had a poor relationship, suspected him of being an associate of Li Jiancheng the Crown Prince, who had been killed during the incident by his brother Li Shimin the Prince of Qin (the later Emperor Taizong and grandfather of Emperor Ruizong). Wei Fangzhi's father Wei Shishi (韋師實) subsequently served as a Tang official as well, and by the time of Emperor Ruizong's first reign was prefect of Hua Prefecture (華州, roughly modern Weinan, Shaanxi) and deputy head of the household of the crown prince Li Chengqi, with the title of Duke of Fuyang.

In ancient Rome, the 'power of life and killing' (vitae necisque potestas, more commonly 'power of life and death') was vested in the husband over his wife in some circumstances, the husband being the pater familias or 'head of the household'. According to Keith Bradley, Augustine wrote that "there was a man (a Christian at that) who had sold his wife into slavery because he preferred to have the cash". According to Edward Gibbon, in the earlier period of Eastern Roman society, a husband could sell his wife, because she was counted among his children and he could sell them. According to Bruce W. Frier and Thomas A. J. McGinn, "it was apparently illegal for a husband to sell his wife [if in manus], to give her in adoption, or to execute her even for serious misconduct without first consulting a consilium of relatives," thus possibly lawful after the consilium.

Beginning with the earliest records of his worship, Hermes has been understood as a chthonic deity (heavily associated with the earth and/or underworld). As a chthonic deity, the worship of Hermes also included an aspect relating to fertility, with the phallus being included among his major symbols. The inclusion of phallic imagery associated with Hermes and placed, in the form of herma, at the entrances to households may reflect a belief in ancient times that Hermes was a symbol of the household's fertility, specifically the potency of the male head of the household in producing children. The association between Hermes and the underworld is related to his function as a god of boundaries (the boundary between life and death), but he is considered a psychopomp, a deity who helps guide souls of the deceased to the afterlife, and his image was commonly depicted on gravestones in classical Greece.

A dish draining cabinet in a Finnish home A dish drying cabinet is a piece of kitchen shelving placed above the sink, with an open bottom and shelves made of steel wire or dowels to allow washed dishes set within to drip into the sink and air dry. The “DripDry” or “Drip Dry” brand provides an installation kit that helps modify or prepare the bottom of a cabinet so that a rack can drain directly to the sink. While recorded history of the idea goes back as far as 1876 with a patent application by an American inventor Chandler Vashti, the concept was popularised in Finland in the 1940s by Maiju Gebhard, the head of the household department at the Finnish Work Efficiency Institute. Though Gebhard had introduced a doorless, wall-mounted dish drying rack in her 1930 book Pienviljelijäemännän kotitalousopas, her 1940s cabinet was inspired by a countertop dish drying rack used in Sweden.

The practice may have varied over time. Macrobius (5th century AD) describes the occasion thus: > Meanwhile the head of the slave household, whose responsibility it was to > offer sacrifice to the Penates, to manage the provisions and to direct the > activities of the domestic servants, came to tell his master that the > household had feasted according to the annual ritual custom. For at this > festival, in houses that keep to proper religious usage, they first of all > honor the slaves with a dinner prepared as if for the master; and only > afterwards is the table set again for the head of the household. So, then, > the chief slave came in to announce the time of dinner and to summon the > masters to the table.Macrobius, Saturnalia 1.24.22–23Mary Beard, J.A. North, > and S.R.F. Price, Religions of Rome: A Sourcebook (Cambridge University > Press, 1998), vol. 2, p. 124. Saturnalian license also permitted slaves to enjoy a pretense of disrespect for their masters, and exempted them from punishment.

He Fani's father He Zhun (何準) was a brother of the one-time prime minister He Chong (何充), who was an important official during the reigns of Emperor Cheng, Emperor Kang, and Emperor Mu. He Zhun had already died by 357, when, based on the account of her high birth, He Fani was selected to be the empress. (Because her father was already deceased, the edict was issued to her father's cousin He Qi (何琦), as the head of the household.) Emperor Mu was 14 and she was 18. Emperor Mu did not have any sons, with Empress He or anyone else. After he died in 361, he was succeeded by his cousin Emperor Ai, and Empress He was not given the title of empress dowager but instead was honored as Empress Mu. As she was given Yong'an Palace (永安宮) as her residence, she also became known as Empress Yong'an.

On the morning of the 14th of Nisan, any leavened products that remain in the householder's possession, along with the 10 morsels of bread from the previous night's search, are burned (s'rayfat chametz). The head of the household repeats the declaration of biyur chametz, declaring any chametz that may not have been found to be null and void "as the dust of the earth": :Any chametz or leaven that is in my possession which I have not seen and have not removed and do not know about should be annulled and become ownerless like the dust of the earth. Original declaration as recited in Aramaic: כל חמירא וחמיעא דאכא ברשותי דלא חמתה ודלא בערתה ודלא ידענא לה לבטל ולהוי הפקר כעפרא דארעא Should more chametz actually be found in the house during the Passover holiday, it must be burnt as soon as possible. Unlike chametz, which can be eaten any day of the year except during Passover, kosher for Passover foods can be eaten year-round.

The Munsters is an American sitcom depicting the home life of a family of benign monsters starring Fred Gwynne as Frankenstein's monster-type head-of- the-household Herman Munster; Yvonne De Carlo as his vampire wife, Lily Munster; Al Lewis as Grandpa, the over-the-hill vampire who relishes talking about the "good old days"; Beverley Owen (later replaced by Pat Priest) as their teenage niece Marilyn Munster, whose non-monster persona made her the family outcast; and Butch Patrick as their half-vampire, half-werewolf son Eddie Munster. The series was a satire of both traditional monster movies and the wholesome family fare of the era, and was produced by the creators of Leave It to Beaver. It ran concurrently with the similarly macabre themed The Addams Family (which aired on ABC) and achieved higher figures in the Nielsen ratings. In 1965, The Munsters was nominated for the Golden Globe Award for Best Television Series, but lost to The Rogues.

Penelope's story is an attempt at narrative justice to retribute Helen for her erroneously idealised image in the Odyssey as the archetypal female.. Penelope acts like a judicial arbiter, a position she held in Ithaca as the head of state and, during Odysseus' absence, as head of the household. The ancient form of justice and punishment, which was swift and simple due to the lack of courts, prisons, and currency, is tempered by more modern concepts of balanced distributions of social benefits and burdens. Penelope's chosen form of punishment for Helen is to correct the historical records with her own bias by portraying her as vain and superficial, as someone who measures her worth by the number of men who died fighting for her. The maids also deliver their version of narrative justice on Odysseus and Telemachus, who ordered and carried out their execution, and on Penelope who was complicit in their killing.

The dining room itself is a double-square in plan, and the triple-square of the service block is centred on it; the formality is entirely appropriate to the activity of dining and entertaining and can be interpreted, as Klaus Herdeg, an architect and author, has argued, as an architectural embodiment of the social traditions of the bourgeois family. Harry Gullichsen, as head of the household, occupied the head of the table facing towards the entrance. From there he could see along the axis to the entrance and beyond into the pine forest through the clerestory windows above the vestibule, and also diagonally through the entire living room. Mrs. Gullichsen would occupy the seat at the opposite end of the table, conveniently close to the servery and kitchen, from where, as Herdeg writes, she ‘can contemplate her husband silhouetted against the dining room’s asymmetrical fireplace, while through the window she can see the sauna, the pool, the garden court, and the pine forest - things natural or traditional.

The concept of the matrifocal family was introduced to the study of Caribbean societies by Raymond Smith in 1956. He linked the emergence of matrifocal families with how households are formed in the region: "The household group tends to be matri-focal in the sense that a woman in the status of 'mother' is usually the de facto leader of the group, and conversely the husband-father, although de jure head of the household group (if present), is usually marginal to the complex of internal relationships of the group. By 'marginal' we mean that he associates relatively infrequently with the other members of the group, and is on the fringe of the effective ties which bind the group together". Smith emphasises that a matrifocal family is not simply woman-centred, but rather mother-centred; women in their role as mothers become key to organising the family group; men tend to be marginal to this organisation and to the household (though they may have a more central role in other networks).

A household's income can be calculated in various ways but the US Census as of 2009 measured it in the following manner: the income of every resident of that house that is over the age of 15, including pre-tax wages and salaries, along with any pre-tax personal business, investment, or other recurring sources of income, as well as any kind of governmental entitlement such as unemployment insurance, social security, disability payments or child support payments received. The residents of the household do not have to be related to the head of the household for their earnings to be considered part of the household's income. As households tend to share a similar economic context , the use of household income remains among the most widely accepted measures of income. That the size of a household is not commonly taken into account in such measures may distort any analysis of fluctuations within or among the household income categories, and may render direct comparisons between quintiles difficult or even impossible.

Before the search is begun there is a special blessing. If several people or family members assist in the search then only one person, usually the head of that family recites the blessing having in mind to include everyone present: :Blessed are You, Hashem our God, King of the universe, Who has sanctified us with his commandments and has commanded us concerning the removal of chametz. In Hebrew: ברוך אתה י-הוה א-להינו מלך העולם אשר קדשנו במצותיו וצונו על בעור חמץ (berūkh otah, Adoynoy E-lohaynū, melekh ha-‘ôlam, eser qedesh-nū be- mitsūtayu we-tsewinū ‘al be-ôr ḥamets) The search is then usually conducted by the head of the household joined by his family including children under the supervision of their parents. It is customary to turn off the lights and conduct the search by candlelight, using a feather and a wooden spoon: candlelight effectively illuminates corners without casting shadows; the feather can dust crumbs out of their hiding places; and the wooden spoon which collects the crumbs can be burned the next day with the chametz.

New York: Palgrave Macmillan 2009. According to Will Durant, the Christian Church prevailed over paganism because it offered a much more attractive doctrine, and because the church leaders addressed human needs better than their rivals. Bart D. Ehrman attributes the rapid spread of Christianity to five factors: (1) the promise of salvation and eternal life for everyone was an attractive alternative to Roman religions; (2) stories of miracles and healings purportedly showed that the one Christian God was more powerful than the many Roman gods; (3) Christianity began as a grassroots movement providing hope of a better future in the next life for the lower classes; (4) Christianity took worshipers away from other religions since converts were expected to give up the worship of other gods, unusual in antiquity where worship of many gods was common; (5) in the Roman world, converting one person often meant converting the whole household—if the head of the household was converted, he decided the religion of his wife, children and slaves.

In the 1930 Census, the head of the household was listed as Jeanne Bertrand, a successful photographer who knew Gertrude Vanderbilt Whitney, founder of the Whitney Museum of American Art. When Maier was 4, she and her mother moved to the Bronx with Bertrand, who at the time was a professional photographer. In 1935, Vivian and her mother were living in Saint-Julien-en-Champsaur; three years later, they returned to New York. In the 1940 Census, Charles, Maria, Vivian and Charles Jr were listed as living in New York, where the father worked as a steam engineer.United States Federal Census 1940; New York, New York; Roll: T627_2653; Page: 8A; Enumeration District: 31-1242. In 1951, aged 25, Maier moved from France to New York, where she worked in a sweatshop. She moved to the Chicago's North Shore area in 1956, where she worked primarily as a nanny and carer for the next 40 years. In her first 17 years in Chicago, Maier worked as a nanny for two families: the Gensburgs from 1956 to 1972, and the Raymonds from 1967 to 1973.

In the half year between February 11 and August 10, 1940, those who provided notification could create a shi of their own choosing, while those who did not provide any notification would have their shi defined by the clan name (sei) of the head of the household. After the "creation of a family name", a Korean had three names which are a family name shi, a clan name sei, and a personal name mei (first name), all of which are recorded in a person's family register along with the origin place of the clan, bon-gwan. Since all members of a family share the same family name shi, wife's shi, and hence the first character in her legal name, would be the same as her husband's, which differed from the traditional Korean clan name sei, whereby a wife kept her original sei even after marriage (see table). Besides that, selection of a shi with a Japanese- style reading could also be approved; to go along with such a shi, it was also permissible to change one's given name to a Japanese-style name; as the change of given name was voluntary, a fee would be charged for it.

For centuries, the Government Clergy (i.e. Rector, vicar, or perpetual curate etc.) had the right to collect from each household in a Parish, “Easter Dues”. This was based on a set sum (in the early/middle nineteenth century it was at the rate of 4p per person), and the head of the household had the duty to pay this sum on behalf of every member resident in the property of the age of 16 or more. Peter Watson objected to this compulsory payment reasoning that “the claims were founded neither in the law or in the gospels”, and was duly summons (and jailed for a short time for non-payment) before the court judged that the collection of these under the Acts of William III were illegal, ruling that "This act, or anything herein contained, shall not extend to any tythes, offerings, payments or oblations shall not extend….. …within any city or town where the same are settled by Act of Parliament" It is therefore the British public who are indebted to him for the removal of this "odious, unjust and oppressive clerical tax".

The Houses of Parliament from Lambeth Bridge, black and white reproduction of a watercolour by Blanche Baker c.1900 The 1901 census provides a snapshot of life in the Baker sisters’ new home.Ancestry.co.uk, Census 1901. Blanche's sister Mabel, 39, was the ‘head of the household’. She was an ‘examiner of domestic economy’ in a school. Blanche, 56, was described as ‘an artist (painter) and Teacher of Drawing. School’. They lived with their sister Rosa, 60, and their brother William, 41, who was a clerk at the Stock Exchange. They were supported by one domestic servant living in. In the summer of that year The Forester’s Garden was selected for the Royal Academy, and in the following year Blanche was elected to be a full member of the Bristol Academy.Western Daily Press, 23 Feb 1902. Further European travel is evidenced in another West End exhibition, in February 1904, this time at McQueen's Gallery,Catalogue published to accompany an exhibition held at McQueen’s Gallery, 33 Haymarket, London, 23–29 Feb. 1904, in National Art Library, London. where she showed 30 watercolours in a joint exhibition with Margaret Kemp-Welch.

As a result of Wang Rong's plot, Xiao Zhaoye distrusted Xiao Ziliang, and while he granted Xiao Ziliang highly honored titles, actual power rested in Xiao Luan's hands. Soon, however, Xiao Zhaoye demonstrated himself to be a frivolous ruler, spending most of his time in feast and games while expending the treasury surpluses that Emperors Gao and Wu had built up. Xiao Luan tried several times to counsel him to change his ways, with no changes in his behavior, and Xiao Zhaoye in fact began to suspect Xiao Luan and wanted to kill him, but could not resolve to do so, particularly after he consulted with his granduncle (Emperor Wu's son) Xiao Qiang (蕭鏘) the Prince of Poyang, and Xiao Qiang opposed the action. Meanwhile, Xiao Luan also became suspicious that Xiao Zhaoye was going to kill him, and therefore began to set up relationships with key generals—including Xiao Chen (蕭諶) and Xiao Tanzhi (蕭坦之), both of whom were well-trusted by Xiao Zhaoye—while finding pretexts to remove close associates of Xiao Zhaoye, including Xiao Zhaoye's wife He Jingying's lover Yang Min (楊珉), the eunuch Xu Longju (徐龍駒), the general Zhou Fengshu (周奉叔), the teacher Du Wenqian (杜文謙), and the head of the household Qiwu Zhenzhi (綦毋珍之).