219 Sentences With "half caste" | Random Sentence Generator

" She denied making this comment, saying, "I even pretended years ago to be an African, a half-caste African.

In a bid to prove she wasn't racist shortly after, she revealed she had pretended to be "a half-caste African" a few years prior.

Instead of wrestling with a monstrous, chemically induced id, however, Latif's soft-spoken Jekyll struggled with his rage from a lifetime of personal and professional derision on account of his "half-caste" identity.

"I even pretended years ago to be an African, a half-caste African, but because of my light eyes I did not get away with it, but I dyed my hair black," she told ITV.

"I even pretended years ago to be an African, a half-caste African, but because of my light eyes I did not get away with it, but I dyed my hair black," she said in an interview on ITV1 the same year.

Half-Caste also called The Real Story of Half-Caste is a 2004 documentary- style horror film written and directed by Sebastian Apodaca. Set in Southern Africa, it centers around a group of documentary makers who search for the Half-Caste, a hybrid creature that is said to be part man and part leopard.

Griqua (Afrikaans: Griekwa) is another term for half-caste people from intermixing in South Africa and Namibia. People of mixed descent, the half-caste, were considered inferior and slaves by birth in the 19th-century hierarchically arranged, closed colonial social stratification system of South Africa. This was the case even if the father or mother of half-caste person was a European.

After lunch, 14 'half-caste' children joined her class for one-and-a-half hours. Standley sometimes provided evening classes to 'half-caste' adults at the institution. Overnight these 'half-caste' children were cared for by Topsy Smith, an Arabana woman who had recently arrived in Stuart, following the death of her husband Bill Smith, a miner working in Arltunga. Smith and seven of her eleven 'half-caste' children, were given a tent by Stott, who informed the Administrator that there was no other accommodation for her family.

The term half-caste was widely used by colonial administrators in the British Empire. In Spanish colonies, other terms were in use for half-caste people; the above painting, for example, shows a Zamba. The caption India in the painting refers to native Indian American woman. The term half-caste was common in British colonies, however it was not exclusive to the British Empire.

Half Caste was a British racehorse who won the Grand National Steeplechase at Aintree in 1859, against a field of twenty horses. The race was very closely run and Half Caste won by only a short neck from Jean Du Quesne.

In the 19th century, paintings of half-caste people were in demand and eagerly traded in Europe. Above painting shows Mestizo with caption. Sociological literature on South Africa, in pre-British, British colonial and Apartheid era refers to half-caste as anyone born from admixing of White and people of color. An alternate, less common term, for half-caste was Mestizzo (conceptually similar to Mestizo in Latin American colonies).

Half Caste beat French raider, Jean Du Quesne, by a short neck, winning in a time of 10 minutes 2 seconds, and The Huntsman finished third. Half Caste only competed in the Grand National once but The Huntsman went on to win the race himself in 1862. Half Caste is officially recorded as having started as the 7/1 second favourite for the race, but according to some contemporary newspaper reports, for instance The Era, he was listed as starting at 100/15. The day after his victory, Half Caste also went down with influenza and was put under the care of Mr Lucas, a veterinary surgeon of Liverpool.

In Burma, a half-caste (or Kabya) was anyone with mixed ethnicity from Burmese and British, or Burmese and Indian. During the period of colonial rule, half-caste people were ostracised and criticised in Burmese literary and political media. For example, a local publication in 1938 published the following: Similarly, Pu Gale in 1939 wrote Kabya Pyatthana (literally: The Half-Caste Problem), censured Burmese women for enabling half- caste phenomenon, with the claim, "a Burmese woman’s degenerative intercourse with an Indian threatened a spiraling destruction of Burmese society." Such criticism was not limited to a few isolated instances, or just against Burmese girls (thet khit thami), Indians and British husbands.

"Half-caste" people were distinguished from "full-blood" Aboriginal people. The removed children are now known as Stolen Generations.

While the term half-caste tends to evoke the understanding of it referring to the offspring of two persons of two different pure bloods or near pure bloods, in other languages, such as Mandarin Chinese, the words half-caste and mixed ethnicity or multi-ethnic are the same word, hun-xue (混血).

Although the boy was Oba Ewuare's first-born son he was kept away from public view because he was half-caste; Ewuare could not marry the Portuguese mother and the half-caste boy could not be introduced as heir to the throne. When the boy came of age he was sent, with a retinue of attendants and an armed guard, to found a kingdom of his own. Upon reaching the settlement of Uronmun he was welcomed as a god-send. The people there had never seen a half- caste before and his retinue of attendants gave indication of his regal ancestry.

No written description of Half Caste exists, but he was painted by Henry Barraud in 1859. No publicly available image of this painting has been found but a contemporary image of Half Caste with Chris Green up is held by one of Chris Green's descendants and this may be based on this. The original was sold by Sotheby's, London on 18 July 1979.

Moriarty was born in Borroloola, Northern Territory to a tribal Aboriginal woman, who spoke seven Aboriginal languages, and an Irishman from County Kerry. As such he was classified as half-caste. The policy at that time was generally to remove half-caste children from "full-blood" mothers. He was removed from his mother at four years of age, making him part of the stolen generation.

Images of Aboriginal people from a 1914 student textbook. Half-Caste Act was the common name given to Acts of Parliament passed in Victoria (Half-Caste Act 1886) and Western Australia (Aborigines Protection Act 1886) in 1886. They became the model for legislation to control Aboriginal people throughout Australia, such as the Aboriginals Protection and Restriction of the Sale of Opium Act 1897 in Queensland.Kenneth Liberman.

A half-caste islander, Kana (Alma Rock Phillips), leads HMAS Sydney to the spies' island. A landing party attacks and kills the spies but Kana is killed.

"Half-Caste" is a poem by John Agard that looks at people's ideas and usage of the term "half-caste". The poem is taken from Agard's 2005 collection of the same name, in which he explores a range of issues affecting black and mixed- race identity in the UK. The poem is written in the first-person. Agard uses phonetic spelling throughout the poem, in order to create the voice of the speaker. It was included in the AQA Anthology.

From the 1920s to 1960s, he argues it was "used in Britain as a derogatory racial category associated with the moral condemnation of 'miscegenation'". The National Union of Journalists has stated that the term half-caste is considered offensive today. The union's guidelines for race reporting instructs journalists to 'avoid words that, although common in the past, are now considered offensive'. NHS Editorial guidance states documents should 'Avoid offensive and stereotyping words such as coloured, half-caste and so forth'.

In 1913 the Northern Territory Protector of Aborigines, anthropologist Walter Baldwin Spencer decided to solve what he called the "half-caste problem" by rounding up hundreds of Aboriginal children and removing them from the "native camp"'. The Kahlin Compound and Half Caste Home was established on Lambell Terrace at Myilly Point, overlooking Mindil Beach in Darwin. Spencer envisaged that the compound would be self-sufficient, providing housing, schooling and domestic training for each Aboriginal family. The whole compound was to be fenced with access for Aboriginals and Departmental officials only.

Definitions were no clearer fifteen years later. The Queensland Aboriginals Department referred to "European half-caste mothers" in its 1920 Report alongside "half-breeds", "half-castes", and Aboriginals, and did not expand upon how the Department made the distinction between a half-breed and half-caste, a native, and an Aboriginal. Where no other information was available, white observers judged degrees of ancestry. At least in Queensland, once it had bestowed a racial category upon its charges, the Aboriginals Department treated its subjects according to their variations in skin colour.

An engraving of this (to match one already made of Raby) was advertised and prints were to be sold for one guinea (21 shillings or £1.05) each through Mr John Moore, publisher and bookmaker. Half Caste, the 1859 Grand National winner, was painted by Henry Barraud later that year. No publicly available image of this painting has been found but a contemporary image of Half Caste with Green up is held by one of Christopher Green's descendants and this may be based on this. The original was sold by Sotheby's, London on 18 July 1979.

Kutcha butcha is colloquially synonymous with half-caste, terminology that is characteristic of hypodescent, which occurs when offspring of mixed-race unions are assigned to the ethnic group that is perceived by the dominant group as being subordinate.

Kahlin Compound was an institution for part-Aboriginal people in Darwin in the Northern Territory of Australia between 1913 and 1939. After 1924, "half- caste" children were separated from the adults and moved to an institution at Myilly Point.

The Wodiwodi language, considered a dialect of Tharawal was briefly described by William Ridley in 1875, who obtained this information, via her husband, from the wife of John Malone, Lizzie Malone, a "half-caste", whose mother was a Shoalhaven aboriginal.

It was intended to enforce contracts, employment of prisoners and apprenticeships, but there was not sufficient power to enforce clauses in the north, and they were openly flouted. The Act defined as "Aboriginal" "every Aboriginal native of Australia, every Aboriginal half-caste, or child of a half-caste". Governor Frederick Broome insisted that the act contain within it a clause permitting traditional owners to continue hunting on their tribal lands. The effect of the Act was to give increasing power to the Board over Aboriginal people, rather than setting up a system to punish whites for wrongdoing in relation to Aboriginal people.

It was intended to enforce contracts, employment of prisoners and apprenticeships, but there was not sufficient power to enforce clauses in the north, and they were openly flouted. The Act defined as "Aboriginal" "every Aboriginal native of Australia, every Aboriginal half-caste, or child of a half-caste". Governor Broome insisted that the act contain within it a clause permitting traditional owners to continue hunting on their tribal lands. The effect of the act was to give increasing power to the board over Aboriginal people, rather than setting up a system to punish whites for wrongdoing in relation to Aboriginal people.

William Harris was one of seven children born to William and Madelaine Harris in Western Australia. One of his grandmothers was Aboriginal, and Harris received an initial rudimentary education as a private pupil at the Swan Native and Half-Caste Mission in Perth.

He then enters "Combo" in a horse race and wins. He is rescued from a police trap involving Chinese by a half-caste girl, Sunday. He is grateful to her and they get married. He then holds up the Carlisle Hotel, and narrowly escapes.

Baume wrote thirteen books, mostly novels, including Half Caste (1933). Film rights were purchased in 1946 by United Artists. He hosted a radio series titled This I Believe. A television version aired on ATN-7 from 3 December 1956 to circa 27 July 1958.

The film is about a white woman who is part black (or negro as it was called). The semi-derogatory term and now archaic "bar sinister" meant a person who was half-breed or half-caste particularly concerning the issue of black/and white.

The term half-caste to classify people based on their birth and ancestry became popular in New Zealand from the early 19th century. Terms such as Anglo-New Zealander suggested by John Polack in 1838, Utu Pihikete and Huipaiana were alternatively but less used.

Them call me half-caste or whatever. Me don't dip on nobody's side. Me don't dip on the black man's side nor the white man's side. Me dip on God's side, the one who create me and cause me to come from black and white.

Apartheid in Americas, CrossRoads, December/January 1994/1995. Michael Löwy states that the "social apartheid" is manifested in the gated communities, a "social discrimination which also has an implicit racial dimension where the great majority of the poor are black or half caste."There also exists a real social apartheid throughout the country which is seen in big cities through the physical separation of mansions and the wealthy quarters, surrounded by walls and electric barbwire and guarded by private armed guards who carefully patrol all entrances and exits. It is social discrimination which also has an implicit racial dimension where the majority of the poor are black or half caste.

1863 The Bishop sells more land, retaining the with the Bishop's House, The Church of the Holy Family and the Convent of the Holy Family. The Nazareth Institute for Maori and Half-Caste Girls is founded. 1866 St. Mary's Convent, with its dormitories and chapel is built.

Rarely used as someone of Native- American or Pacific-Island descent. ; Chee-chee : a Eurasian half-caste, probably from Hindi chi-chi fie, literally 'dirt'. ; Chinki : used in India for those from Northeast India. ; Curry muncher : (Australia, Africa, New Zealand, and North America) a person of Asian Indian origin.

A 1923 Commonwealth parliamentary inquiry headed by the South Australian Senator John Newland included an investigation of conditions at the Compound. Newland recommended that it be moved to a site further from the town, but this did not happen (perhaps because the residents were a source of cheap labour). A subsequent inquiry appointed by the NT Administrator also recommended the establishment of a new compound be established and also that "half-caste" children should be separated from adults, in a separate institution where they could be disciplined and integrated into the [white] community. The new "Half-Caste Home" was opened at Myilly Point in 1924, and most of the Kahlin children were moved there.

Miscegenation was a deliberate policy of the Western Australian Protector of Aborigines, A. O. Neville, who hoped to "breed out" Aboriginal characteristics from the growing "half caste" population of Aborigines in Western Australia. As a result, he failed to prosecute cases where half caste girls were sexually abused or raped by European Australians, who sought an evening on "the black velvet". The children of such unions were often taken from their mothers and confined to "concentration camps" at Moore River and Carrolup, as a part of the policy known as Stolen Generations. The desire to avoid miscegenation was also a factor in the passage and continued enforcement of the White Australia policy.

The Act could be used to justify definitions of Aboriginality, but even with the help of the Act, they were often contradictory and generally subject to interpretation or variation throughout the first decades after Federation. For example, in 1905, Queensland's Chief Protector of Aboriginals cited the Act to define a "half-caste" as "Any person being the offspring of an aboriginal mother and other than an aboriginal father – whether male or female, whose age, in the opinion of the Protector, does not exceed sixteen, is deemed to be an aboriginal". The Chief Protector described a "quadroon" as the "offspring" of a half-caste woman, by a "white, &c.;" (presumably other non-Aboriginal) father.

Ebenezer Mission History at ABC Mission Voices As a result of the Half-Caste Act 1886 which forced "half-caste" Aboriginal people off missions, by 1892 the number of residents at Ebenezer Mission Station had dropped to only 30 people. In 1902 the State Government of Victoria decided to close the Ebenezer Mission due to low numbers. The mission closed in 1904, and most of the land was handed back to the Victorian Lands Department and made available for selection in 1905. In the following twenty years, many Wergaia people were forcibly moved to Lake Tyers Mission in Gippsland under police escort, along with closure of all rations to Ebenezer Mission and seizure of children.

By 1897 Michael Durack became a part-owner of the station. The station manager, Samuel Croker, was murdered by a half caste named Charley Flanagan in 1892. Flanagan was arrested at Ord River Station and escorted to Darwin for trial. Flanagan was tried, found guilty and duly executed in 1893.

By the 1900s, Iwilei had become a closed stockade, its 5 entrances controlled by police. Inside there were brightly coloured houses where the prostitutes worked. Many of the prostitutes were Japanese. In 1898 there were 26 Hawaiian, 5 half-caste, 8 French, 2 British, 1 American and 115 Japanese prostitutes registered.

In May 1938, the two men and their wives visited Cummeragunja Aboriginal reserve in New South Wales. A later study looking at their 1939 expedition to the Cape Barren Island Aboriginal reserve said that this contributed to their decision to advocate assimilation ("absorption") as a solution to "the half-caste problem".

In Opotiki, the Rev. Carl Völkner, a much loved missionary was murdered by Hauhau, and later a half-caste interpreter, James Fulloon was murdered at Whakatane. Open hostility to "pākehā" was shown over a wide area, and killings occurred on both sides. This is where Fort Galatea came into use.

Herbert says that he will meet Shakespeare again when he comes to London. Disturbed by his attraction to the youth, Shakespeare gets drunk in a brothel run by his friend George Wilkins. Wilkins tempts him with a new dusky-skinned "half caste" called Lucie, just come from France. Shakespeare has sex with her.

These would include Miss Robin Crusoe, Half-caste Girl and La Virgin de Cadiz. Of these only the first was made. However he did produce Cat-Women of the Moon (1953) with Jack Rabin. Zimbalist produced King Dinosaur and intended to follow it with White Slave Ring but it was not made.

The Causeway School is one of eight Eastbourne Area Secondary Schools that currently hold the Guinness World Record for the Largest Reading Lesson in Multiple Venues at 3509 participants. The event focused on reading skills using the poem "Half-caste" by local poet John Agard. The event took place in July 2014.

The term "Half-Caste Act" was given to Acts of Parliament passed in Victoria and Western Australia allowing the seizure of half-caste children and forcible removal from their parents. This was theoretically to provide them with better homes than those afforded by typical Aboriginal people, where they could grow up to work as domestic servants and for social engineering. The removed children are now known as the Stolen Generations. Other Australian Parliament acts on half-castes and Aboriginal people enacted between 1909 and 1943 were often called "Welfare Acts", but they deprived these people of basic civil, political, and economic rights, and made it illegal to enter public places such as pubs and government institutions, marry, or meet relatives.

He disparaged the cultures of countries through which his travels took him. He had strong theories on race, decrying that the world was becoming a "foul age of the half-caste". He derided democracy, bemoaning that Europe had become impotent, in his eyes, "egotistical, democratic, divided." Morand had a brief stint in the French cinema.

After 2½ years, he sets out for home, but is captured by the Muscogees and Seminoles. The chief Simagan sentences him to be burnt in their village. The women take pity on him during the weeks of travel, and each night bring him gifts. Atala, the half-caste Christian daughter of Simagan, tries in vain to help him escape.

Other colonial empires such as Spain devised terms for mixed-race children. The Spanish colonies devised a complex system of castas, consisting of mulattos, mestizos, and many other descriptors. French colonies used terms such as Métis, while the Portuguese used the term mestiço. French colonies in the Caribbean referred to half-caste people as Chabine (female) and Chabin (male).

See page 121 in particular. The Acts allowed the seizure of "half-caste" children (i.e., mixed race childrenMemidex/WordNet) and their forcible removal from their parents. This was theoretically to provide them with better homes than those afforded by typical Aboriginal people, where they could grow up to work as domestic servants, and also for social engineering.

South was appointed as a protector of Aborigines on 1 March 1908 and this was followed, in 1911, by promotion to chief protector of Aborigines in 1911. In this role South sought to provide shelter, food and clothing to 'full descent' Aboriginal people so that they would be "comfortable and happy for the remainder of their lives". However, he was not as giving in his attitudes towards 'half-caste' Aboriginal children who he believed should be merged in to the 'white' community and he was directly involved in removing these children from Aboriginal camps and forming part of the Stolen Generations.This action was enabled by the Aborigines Act 1911, which established his position, and made him, through his position of chief protector, the legal guardian of 'every aboriginal and half- caste child'.

Miles Gilchrist (Stewart Granger) is a big game hunter in Africa. He goes on a safari to shoot an elephant who killed his friend. He is accompanied by Casey (Kaz Garas), an American millionaire intrigued by Gilchrist's story, and Grant (Gabriella Licudi), Casey's half- caste girlfriend. Miles feels he is to blame for his friend's death, and has to redeem himself.

Jackaroo is a 1990 Australian mini series about a half-caste who goes to work on a West Australian property and falls in love with a girl.Ed. Scott Murray, Australia on the Small Screen 1970-1995, Oxford Uni Press, 1996 p207 David McCubbin was not Aboriginal. Producer Bill Hughes said they could not find an Aboriginal actor of the right age.

He swims out and is strongly attracted to Tito (Dorothy Janis). She, however, rebuffs him. When the narrow- minded Slater first meets Shoesmith, he is quite rude to the native, but soon changes his manner when he learns who the young man is. The easygoing Shoesmith does not take offense, and is delighted to be formally introduced to Tito, Slater's half-caste ward.

Bessie's parents were both aboriginals whereas Hagenauer's convert and her husband designate, Adolph Donald Cameron, was a half caste. They married when Bessie was 17 and they had eight children. Both Adolph and Bessie left Hagenauer employment but Bessie found that the authorities were trying to separate her from her children. The secretary of the committee in charge was Hagenauer.

His racial views were a product of his class and era. In a letter in 1937 he stated that the British HSBC workers should not marry non-Britons, and "foreign, native, half-caste are definitely taboo". Some also said he had said the Matilda Memorial & War Hospital was built for whites only when he was the chairman of the hospital's board.

Various state-based Aboriginal Protection Boards were established which had virtually complete control over the lives of Indigenous Australians – where they lived, their employment, marriage, education and included the power to separate children from their parents.Aboriginal Protection Board at the State Records Office of Western Australia, accessed 20 December 2012 Aborigines were not allowed to vote and were often confined to reserves and forced into low paid or effectively slave labour. The social position of mixed-race or "half-caste" individuals varied over time. A 1913 report by Baldwin Spencer states that: After the First World War, however, it became apparent that the number of mixed-race people was growing at a faster rate than the white population, and by 1930 fear of the "half-caste menace" undermining the White Australia ideal from within was being taken as a serious concern.

After a trip to Central Australia in 1938 with the president of the Women's Christian Temperance Union, W.E. Eaton, Duguid formed the League for the Protection and Advancement of Aboriginal and Half-Caste Women, consisting of group of non- Aboriginal women representing Christian and other women's organisations, the first of its kind in Australia. Duguid was the founding president of the League, and an active member of several committees, including the Equality Committee of the League of Women Voters. Within its first year of operation, the League had 205 members, with a core group of 20 women who formed the executive running the organisation. Its first main goal was "to establish and maintain a welfare and recreational centre in Alice Springs for Aboriginal and half-caste women and girls, in order that the need for the provision of such centres be demonstrated".

Henry Jones also gave him the liberty to train his own stud over his grounds, and one of these was Half Caste (a horse owned by the team of John Gerard Leigh and Samuel Brisco Sheward). Other horses mentioned as being under his management were Old Dog Tray, Lady Hathaway, Abd-el-Kader (by Scutari, and so not the 1850 and 1851 National winner, although Green did ride him unsuccessfully in the 1858 Grand National), The Screw, Fox and Yeoman. Half Caste learnt 'his fine quick style of jumping' at Apes Hall and was prepared for the 1859 Grand National here and finally at Newmarket - Green relocated from Littleport to the premises (off Station Road) lately occupied by W. Smith in Newmarket. A month before the Aintree race, he was still taking in horses for training.

However, in the Ngati Maniapoto iwi at least 7 Pakeha integrated successfully with the tribe from 1842, marrying Maori women. The best known are William Searancke, who became an important government agent, and Frenchman Louis Hetet, who became a successful trader. Their half-caste children lived with the iwi, and some became leading figures. What tipped the balance was conflict and criminal activity within the Waikato region.

On Moreton Island the Indigenous population had been subject to many of the consequences of colonialism, including widespread disease and massacres. Many Indigenous Australians were moved to missions or sent to other islands or Brisbane. Many "half-caste" people lived in unauthorised fringe settlements with extremely poor conditions. These injustices prompted Dann to write about Indigenous Australians and their treatment by the government in his plays.

Françoise Cailleteau, the widow of Denys, then married Pierre Ray-Gaillard and settled in Quebec. They rented part of the lordship but the area became abandoned and, apart from the Micmacs, there was no more than one Frenchman, one Canadian, and some half-caste children at Listo Gotj in 1724. The United Kingdom obtained control of Acadia in 1713 through the Treaty of Utrecht.

This George Alexander Dyce was the illegitimate half-caste (i.e. mixed-race, Anglo- Indian) son of a Major General Dyce. This couple had several children, of whom four are mentioned in subsequent papers and histories; they are:Oxford DNB 18 December 2006 daily entry gives the daughters' names and dates as Anna May (1812–1867) and Georgiana (1815–1867) archived version on a mailing list # David Ochterlony (b.

Lantern slide produced for the Australian Inland Mission based on the 1921 census. It shows the Australian population enumerated in the census graded for population density. Australia's population counted in April 1921 was 5,435,700, "exclusive of full-blooded aborigines". The Statistician independently estimated the number of aborigines, both "full- blood" and "half-caste" by obtaining figures from police and protectors of aborigines throughout the country.

With Jealousy being ridden by Joseph Kendall, the field started on their second attempt and Jealousy was positioned near the fore, but dropped back after the first fence. As the field turned onto the main racecourse, Jealousy was already well behind the leaders. She finished the race tailed-off, walking past the finish. Half Caste won the race by a neck from Jean du Quesne.

In the 19thc, the fishing village of Apia grew into a port in which ships of many nations stopped. Prostitution grew in the harbour area to such an extent that in 1892, Robert Louis Stevenson wrote "the white people of Apia lay in the worst squalor of degradation". The town was also known as “little Cairo” and “hell in the Pacific”. Many of the prostitutes were "half-caste".

This view was initially unpopular as the king movement hoped to work alongside the crown. Maori were upset at the number of children that had been fathered by Pakeha, who had then disappeared. The children were left to be raised by their mothers with general hapu support. John Gorst, a well-educated government agent, reported significant numbers of half-caste children in the Waikato in the late 1850s.

Upfield created the character of Detective Inspector Napoleon Bonaparte, based on a man known as "Tracker Leon", whom he said he had met in his travels. Leon was supposedly a half-caste employed as a tracker by the Queensland Police. He was also said to have read Shakespeare and a biography of Napoleon, and to have received a university education. However, there is no evidence that any such person ever existed.

Marbuck abducts her and sets off back to his tribal land, through crocodile-infested swamps. Joe, a half-caste stockman in love with Jedda, tracks the two for several days. They travel across high, rocky country, and down a river until Marbuck reaches his tribe. The tribal council declares that Marbuck has committed a serious crime by bringing Jedda to them, because she is not of the right skin group.

This led to a small number of "mixed race" children being born in the country. Ethnic minority women in Britain were often outnumbered by "half-caste Indian" daughters born from white mothers and Indian fathers. The most famous of these mixed-race children was Albert Mahomet, born with a lascar father and English mother. He went on to write a book about his life called From Street Arab to Pastor.

In Beauty It Is Finished follows the story of Marion, a young white woman who lives for alternating years in Brisbane and with her parents on Moreton Island. The only other inhabitants of the island are Indigenous Australians and a lonely fisherman. Controversially, Marion begins a love affair with a "half-caste" boy named Tom. The play follows the effects the affair has on the surrounding family and community.

Glynn was born at Woodgreen Station in Central Australia, the daughter of Ron Price and Topsy Glynn, a housemaid and cook. She had one half- sister Freda. Topsy and her two children were placed in a "half-caste institution", a home for people of mixed European and Aboriginal descent known as The Bungalow at the Alice Springs Telegraph Station in September 1939. Glynn was just three year's old at the time.

Farmer was born in Hillcrest Hospital, North Fremantle. He is considered a member of the Stolen Generation because, when he was only 18 months old, he was taken from his Noongar mother and put in Sister Kate's orphanage in Queens Park, Western Australia, a home for "half-caste" children. "I was the son of an unmarried part-Aboriginal. And I don't know the reasons why I was put in there".

In the late 19th century, the colonial administration viewed intermarriage as a socio-cultural problem. The colonial administration issued circulars prohibiting European officials from conjugal liaisons with Burmese women. In Burma, as in other colonies in Southeast Asia, intimate relations between native women and European men, and the half-caste progeny of such unions were considered harmful to the white minority rule founded upon carefully maintained racial hierarchies.

Fijian people of mixed descent were called half-caste, kailoma or vasu. European and Indian immigrants started migrating to Fiji and intermarrying during the period fo colonial rule. The colonial government viewed this as a “race problem”, as it created a privileged underclass of semi-Europeans who lived on the social fringes in the colonial ordering of Fiji. This legacy continues to affect the ethnic and racial discourse in Fiji.

Kailomas or vasus were children born to a Fijian native and European or indentured laborers brought in by the colonial government to work on sugarcane plantations over a century ago. Over the generations, these half-caste people experienced social shunning and poor treatment from the colonial government, which became determined in herding citizens into separate, tidy, racial boxes, which led to the separation of Fijian mixed-bloods from their natural families.

According to George Edwin Collins, "Nimrod junior", in his 1902 book "History of the Brocklesby hounds, 1700-1901", Half Caste was bred by Mr. W. Marris (of Limber, Lincolnshire) and was then purchased by Mr. F. E. Epworth (of Great Coates, Lincolnshire) - both members of the Brocklesbury Hunt \- who sold him on to Samuel Brisco Sheward, the leading society horsedealer from 43a Green Street, Mayfair, London. The General Stud Book confirms he had been foaled in 1853 by Morgan Rattler, dam by Beiram, by W. Marris. John Gerard Leigh′s obituary states that Half Caste was one of the first two steeplechasers he had owned, and was bought by him for 500 Guineas (£500) from Samuel Brisco Sheward, described as his ′fidus Achates′ (faithful friend), who was his normal supplier of horses and represented him officially for racing purposes. John Gerard Leigh of Luton Hoo was a major (but very discreet at the time) steeplechaser owner.

The station closed in 1932 following the construction of a new post office. It was then used as an institution for 'half-caste' Aboriginal children known as The Bungalow which was moved there from Jay Creek. An area of including the telegraph station was proclaimed an Aboriginal reserve by the Department of Native Affairs on 8 December 1932. Its purpose was to provide residence and education services to part-Aboriginal children ("half-castes").

Professor Anna Haebich – Historian. “Imagine this scenario of police patrolling and observing things and noting down who was where and looking out for half caste children and then they might do an early morning raid so there everybody is sleeping, they might be just starting to wake up and police come thundering in on their horses. Aboriginal families had developed over time little ways of trying to stop the children from being taken away.

Half-caste in Malaysia referred to Eurasians and other people of mixed descents. They were also commonly referred to as hybrids, and in certain sociological literature the term hybridity is common. With Malaysia experiencing a wave of immigrations from China, the Middle East, India, and southeast Asia, and a wave of different colonial powers (Portuguese, Dutch, English), many other terms have been used for half-castes. Some of these include cap-ceng, half- breed, mesticos.

She studied at the Ghana Institute of Languages, where she studied English, French and Spanish. She also studied Marketing, Advertising and Public Relations at the Ghana Institute of Journalism. Ibrahim has commented that in Africa she is not regarded as a black woman because of her skin tone, but outside Africa she is recognised as being black. She objected to the term 'half-caste' and said that she was 'Black and proud of it'.

After boarding the ship, he is made aware that his old friend Cocoanut is also aboard, and had made arrangements for them to share a room together. Lionel seems rather shocked, and quite uncertain about sharing a room with a “half-caste”. But because the ship is already full, and because he acknowledges that his prejudices are tribal, and not personal, he seemingly agrees to room with Cocoanut. At first, things seem normal.

Maushart, 2003, p. 114-5. During the 1920s its purpose shifted; residents were usually brought there against their will as the camp attempted to fulfil the broader functions of orphanage, creche, relief depot and home for old persons, unmarried mothers, and the unwell. It also housed many "half-caste" (mixed-race) children. Many of the Aboriginal and mixed-race children were sent to Moore River, usually against their will, as part of the Stolen Generations.

A newspaper journalist, Stanley Lane (Boyd Irwin), discovers a German spy ring in Sydney led by Carl Hoffman (Charles Villiers). Lane is captured and imprisoned by Germans on an uncharted Pacific Island. With the help of half-caste Samoan girl Kana (Alma Rock Phillips) he escapes and destroys a German wireless station in Samoa. He is re-captured and tied to a tree in a crocodile-infested swamp, but Kana saves him again.

Scene from The Pagan Trader Henry Slater (Donald Crisp) stops at a South Pacific island looking to obtain a cargo of copra. He is informed that half-caste Henry Shoesmith, Jr. (Ramon Novarro) owns the largest plantation, but is rather indolent. Meanwhile, Shoesmith is lolling around, while admirer Madge (Renée Adorée), wishes she had met him before she became a fallen woman. Then the young man hears a woman singing aboard a ship.

For much of the twentieth century it was used by the Queensland Government as a settlement for Aboriginal people considered guilty of such infractions as being "disruptive", being pregnant to a white man or being born with mixed blood ("half-caste"), a type of Aboriginal reserve that was also a penal settlement. Beginning in 1918, the island was used by the Queensland Government as a settlement for Aboriginal people from many different areas of Queensland.

Despite the acclaim the play received, there was significant media outrage surrounding its theme of addressing race relations in Australia, including the play's depiction of a relationship between a white woman and a 'half-caste' Aboriginal man. The controversy, however, meant the play was well attended, and most found the play was not as unseemly as they had been led to believe. In 1932, during a trip to Hamilton Island, Dann experienced a personal life crisis.

His awards included the 1997 Paul Hamlyn Award for Poetry,Awards for Artists, Paul Hamlyn Foundation. the Cholmondeley Award in 2004 and the Queen's Gold Medal for Poetry in 2012. Agard was Poet-in-Residence at the National Maritime Museum in 2008. His poems "Half Caste" and "Checking Out Me History" have been featured in the AQA English GCSE anthology since 2002, meaning that many students (aged 14–16) have studied his work for their GCSE English qualifications.

In a memoir written for the book First Steps in Civilizing Rhodesia, Mrs. Taylor described herself as being of mixed British and Bechuana descent. She further claimed to be the great-grandniece of King Sekgoma II.Leach (2012), p. 162. Despite Phoebe Taylor's descent from royalty, Captain de Bertodano, dismissively referred to her as, "a native or half-caste woman," alleged that Captain Taylor's interracial marriage contributed to his bad reputation among the White population of Rhodesia.

"La semana tiene siete mujeres" ("The week has seven women") (2010) tells a story of infidelity and racism in a city like Lima: a white man born to a "good family" and impoverished economically will have to investigate the love of a half-caste who traveled the opposite way to enrichment and celebrity, a half-caste who also took the love of his life. This novel was a finalist for the Planeta-Casamerica award. “Cocinero en su tinta" ("Chef in his ink") 2012 tells of the crisis of a Peruvian chef "who must face his traumas and decisions while he invents a dish that represents what his country means to the world. This novel involuntarily generated a huge controversy after the writer Ivan Thays wrote an article on his blog at El País and received attacks for criticizing Peruvian cuisine. “República de La Papaya” ("Papaya Republic") (2016) tells the story of Paula Yanez, 'La Papaya', an important political consultant who has just ended an affair with one of her students.

In 1867, the village of Pangliau was located at the shore of a bay. American consul Charles Le Gendre, reporting on his 1867 visit to southern Formosa (see Formosa Expedition), wrote: "The products are rice and peanuts. Women pound the rice and till the fields, while the men are entirely taken up with fishing." The high mountains to the east were the "exclusive domain of the savage aborigines, who receive from the Chinese (or half-caste) population a certain share of their crops".

It was intended as a buffer between the semi-nomadic people living in far western regions and the more sophisticated inhabitants of Alice Springs and environs, in particular for the non-working, aged and infirm around Alice Springs. Legally, Stuart was a 'half-caste'As per the past uses of the terms "half caste" and "part Aboriginal" in Australian law. They are today considered offensive and no longer used. as one of his maternal great-grandfathers had been a white station owner.

The Retta Dixon Home was established in 1946 by the Aborigines' Inland Mission (AIM). In 1941 an AIM representative was invited to Bagot Aboriginal Reserve to take charge of 'part-coloured' or 'half-caste' Aboriginal women and children. With the outbreak of World War II the then superintendent, Miss Shankelton, evacuated 72 children to Balaklava in South Australia in 1942. Upon returning to Darwin in 1946, the AIM set up the Retta Dixon Home as an institution to provide care for these children.

Critical reception for the film has been extremely negative. Bill Gibron from DVD Talk panned the film calling it one of the worst independent films ever made. Bill Thompson from Sound on Sight.com gave the film a negative review panning the film's acting, editing, and camera work stating, "There are horror movies and then there is Half-Caste, causing horror fans everywhere who think the genre can do no wrong to weep uncontrollably as they are subjected to its awfulness".

Tudawali was born and raised on Melville Island in the Northern Territory to Tiwi parents. Although he had only a basic education in Kahlin Compound and Half Caste Home in Darwin, Tudawali gained a rich English vocabulary. He was the leading Australian rules footballer as a youth, and he alternated several times between Aboriginal and white society. He used the name Bobby Wilson in Darwin when he travelled there by canoe in the late 1930s, using the surname of his father's employer.

The poem was reprinted in the Asian Bureau Australia newsletter two years later. She published an autobiography Born a Half-Caste in 1985. In the preface, she expressed the hope that white Australians would come to recognize the injustices that were inflicted on her people by the government and "help to heal the damage". Kennedy saw herself as "neither white nor black", the product of an attempt by the Australian government to eliminate their ethnic group by breeding with white people.

Soon the women of Kabul will give birth to half- caste monkeys-it's a disgrace!"".Dalrymple, William Return of a King, London: Bloomsbury, 2012 pp. 223–24. Afghanistan was such a desperately poor country that even the salary of a British private was considered to be a small fortune, and many Afghan women willingly become prostitutes as an easy way to get rich, much to the intense fury of their menfolk.Dalrymple, William Return of a King, London: Bloomsbury, 2012 pp. 223–25.

After her death, the chiefs suggested a new wife, ʻOfa-ki-Vavaʻu, the daughter of Māʻatu from Niuatoputapu, who was related to the Tuʻi Haʻatakalaua line. George, however, refused. In 1898 the King intended to marry Jane (Eugenie) von Treskow, the half-caste daughter of the German Vice-Consul Waldemar von Treskow, but Parliament registered its objection to this choice when it presented Tupou with its own nominations. Finally, on 1 June 1899, he took Lavinia Veiongo (1879–1902) as wife.

They slept in dormitories and had very limited contact with their parents. This system helped convert the children to Christianity by removing them from the cultural influence of their people. But the removal of Aboriginal children intensified at the end of the 19th century. There were a number of Aboriginal children being born of mixed race. Colonial authorities believed the children with training and education could be absorbed into the white population ridding them of the so-called ‘half caste’ problem.

The album was also their first album to chart in the UK, hitting No. 60. The track "Suicide" was originally performed by Thin Lizzy when guitarist Eric Bell was still in the band, including on a BBC broadcast recorded in July 1973. It was first performed with different lyrics under the title "Baby's Been Messing", and lacked the middle section that appears on Fighting. The non-album track "Half-Caste" was released on the B-Side of the original "Rosalie" single.

Gov. Broome (seated centre) and the last Executive Council before responsible government in Western Australia, c.1890. The Western Australian Aboriginal Protection Board was established in 1886, with five members and a secretary, all of whom were nominated by the Governor, by the Aborigines Protection Act 1886 (WA), or Half-Caste Act. The 1886 Act was enacted following the furore over the Fairbairn Report of 1882, which revealed slavery conditions among Aboriginal farm workers, and the work of Rev. John Gribble.

Starting on 17 May 1889, MacGregor approached the mountain from the west via the Vanapa River. His party included his private secretary J.B Cameron, a Samoan half-caste and thirty-eight Papuans and Polynesians. After ascending two smaller mountains, Mount Musgrave and Mount Knutsford, MacGregor eventually climbed the Great Mountain on 11 June and promptly renamed it Mount Victoria in honour of Queen Victoria. Brisbane-born Chas C. Baines in 1953 led a team of native carriers on a successful ascent.

Meanwhile, Rana Bahadur Shah's youth had been spent in pampered luxury. In 1794 Rana Bahadur came of age, and his first act was to re-constitute the government, with his uncle, Bahadur Shah, removed from all official position. In mid-1795, he became infatuated with a Maithili Brahman widow, Kantavati Jha, and married her on the oath of making their illegitimate half-caste son (as per the Hindu law of that time) the heir apparent, by excluding the legitimate heir from his previous marriage.

James Wood Bush was born in Honolulu, on the island of Oahu. The date of his birth is uncertain; sources claim it to be October 1844,; 1845, or 1847–1848. He was the son of George Henry Bush (1807–1853), a native of Suffolk, England, who settled in Hawaii in 1825, and his Hawaiian wife. Bush was thus of mixed Native Hawaiian and Caucasian descent, known as hapa haole in Hawaiian, although in the United States he was referred to as a "half-caste".

At some later point, presumably through the agency of Chris Green who had ridden for, and co-owned horses with, him, Half Caste was acquired by Henry Jones of Aps (or Apes) Hall, Littleport, Isle of Ely (Henry Jones built up one of the best small racehorse studs in the late Victorian period.) for breeding but he produced no progeny of note. He was buried in the orchard of Apes Hall and a stone plaque to his memory is incorporated in a wall here.

" He noted the anti-French and anti-American tone, and pointed out the use of offensive language: "references to 'Islamic headcases' and 'Islamic nutcases'. Arabs are casually noted to have 'hook noses' and 'slanty eyes'; a mixed-race Briton is called 'coffee-coloured'; and there are mentions of 'pikeys' and people who are 'half-caste'." Sexist content was also noted. More sinister was that "the suggestion – from both an external observer, and the protagonist’s inner voice – that Barlow [the author surrogate] may be a fraud.

The 1915 Amendments had given the Board powers to remove children from their families, which they did. The girls were often placed in domestic service, or the Cootamundra Girls' Home for training as domestic servants, in particular the "half-caste" children. The Board took all profits earned by the Station, and the community was neglected. Poor sanitation, inadequate housing and lack of clean water led to illness such as from tuberculosis and whooping cough, which especially affected the elderly and young, leading to deaths.

Going to South Africa in 1874, Gaul went to the Diocese of Bloemfontein where he served inter alia on the staff of the short-lived St Cyprian's Theological College in Bloemfontein, was involved at the Good Shepherd "half-caste" school, Bloemfontein, and presided at St Patrick's, Thaba N'chu.Schoeman, Karel. 1986. The Free State Mission: the work of the Anglican Church in the Orange Free State, 1863-1883. Cape Town: Human & Rousseau On 22 January 1878 William Thomas Gaul and Mary Ann Glover were married at Bloemfontein Cathedral.

Meanwhile, Rana Bahadur's youth had been spent in pampered luxury. In 1794 King Rana Bahadur Shah came of age, and his first act was to re-constitute the government such that his uncle, Bahadur Shah, had no official part to play. In mid 1795, he became infatuated with a Maithili Brahman widow, Kantavati Jha, and married her on the oath of making their illegitimate half-caste son (as per the Hindu law of that time) the heir apparent, by excluding the legitimate heir from his previous marriage.

In the 1930s, the Northern Territory Protector of Natives, Cecil Cook, perceived the continuing rise in numbers of "half-caste" children as a problem. His proposed solution was: "Generally by the fifth and invariably by the sixth generation, all native characteristics of the Australian Aborigine are eradicated. The problem of our half-castes will quickly be eliminated by the complete disappearance of the black race, and the swift submergence of their progeny in the white". He did suggest at one point that they be all sterilised.

In November 1858 Jealousy won a Hurdle race at Shrewsbury by one length from Wee Willie. Later in the month she won the Wellington Open Steeplechase at Wellington Racecourse, easily beating Young Magnet (second) and five others. On 2 March 1859 Jealousy carried 9 st 8 lb in the four-mile Grand National Steeplechase at Liverpool. The Brewer started the race as the favorite, priced at about 100/30, with Half Caste next at 100/15 and Jealousy third in the betting at about 9/1.

After severe drought in 1914-15 drought and the 1919 influenza ceremonial gatherings took place on the desert-fringe cattle stations or at the edges of outback towns instead. After the death of his father in 1914, Smith's family moved to Alice Springs with the help of the Hayes family of Undoolya station and police sergeant Robert Stott. In Alice Walter lived with his mother at The Bungalow, a ‘half-caste’ institution. Smith married Millie Carnegie on 11 February 1929 at the Oodnadatta police station.

Students at the St Mary's Hostel, Alice Springs St. Mary's Hostel was an Australian Board of Missions hostel in Alice Springs and, from 1947–1972, it was, in part, an institute for half-caste children and the hostel played an important role in perpetrating the Stolen Generations in Central Australia. Not all of the residents of the hostel were taken from their families and the hostel accommodated many Aboriginal children from more remote parts of the region whose families paid for their stay there.

Arthur was appearing in court charged with stealing a horse and cart belonging to George Mills along with ten packets of cigarettes from the same man. The description of Singe was that he was "a tiny little chap under six years old" as he was stood in the box. It was stated that he was "a half-caste Chinese, and his father cooks at one of the city hotels". Singe was apprehended soon after the theft by a constable while struggling to control the horse in Newton.

Multiracial people (or mixed-race people) is defined as made up of or relating to people of many races. Many terms exist for people of various multiracial backgrounds, including multiracial, biracial, multiethnic, polyethnic, Métis, Creole, Muwallad, mulatto, Colored, Dougla, half-caste, mestizo, Melungeon, quadroon, Chindian, sambo/zambo, Eurasian, hapa, hāfu, Garifuna, pardo, and Guran. Individuals of multiracial backgrounds make up a significant portion of the population in many parts of the world. In North America, studies have found that the multiracial population is continuing to grow.

In 1937, in response to public pressure from academic and missionary groups sympathetic to Aboriginal people, a meeting was convened of State and Commonwealth Aboriginal authorities. The result was an official assimilation policy formed on the premise that "full-blood" Aborigines would be soon extinct and the "half-caste" should be absorbed into society. Meanwhile, the Aboriginal people were organising to become a force of resistance. The Sesquicentenary was marked by a National Day of Mourning and a call for the abolition of the Protection Board.

He also stated his belief that the government should provide a school, noting that "there would be eleven school age white children, four quadroons and some half caste children" who should receive some sort of education. He proposed the erection of a teacher's residence with classroom attached. In March 1914, Stott telegraphed Gilruth advising that a building where he kept rations for Aboriginal people, could be converted temporarily into a classroom. On the same day Gilruth advised that arrangements were being made with the South Australian Director of Education to procure a teacher.

By early 1892, Marshal Charles Burnett Wilson suspected members of the Hawaiian National Liberal Party were planning a takeover of the government in response to the 1887 Bayonet Constitution which limited voting rights to wealthy non-Asians. These efforts were blocked by the Reform Party, which largely represented wealthy descendants of Americans and Europeans. Parker was attacked by the Liberals and called a "half-caste cowboy". By May some of the Liberals were arrested, but most charges were dropped, with Parker agreeing that prosecutions would just inflame tensions further.

In 1674, Palliveetil Chandy requested Rome to elect a coadjutor and proposed his nephew, Mathew Kunnel for the position. Carmelites arrived in India in 1676, with special Dutch passports (as Dutch won't allow any other European to work in their areas) and they were asked by Rome to elect an Indian. They elected Raphael Figueredo in 1677, who was not a Roman Syrian Catholic but born as an Indian in the sense that he was a half caste Portuguese. This election shook the confidence Roman faction had in Carmelites and quarrels started to arise.

Kingston, . Contemporary critics of the novel agreed that the title character was neither good nor likeable: The Spectator called her 'narrow-brained, shallow- hearted, indolent, and ill-conditioned'; The Standard, 'not in any sense a nice girl'. They also agreed that the work's titular 'experiment' is Lucilla's marriage to da Costa. The Pall Mall Gazette said that '[t]he experiment poor Lucilla makes is marrying a creole'; the Spectator, that '[t]he great experiment of the book is Lucilla's marriage with an unmistakeable half-caste, Isidore Da Costa, which proves disastrous enough'.

Policemen or other agents of the state were given the power to locate and transfer babies and children of mixed descent from their mothers or families or communities into institutions. In these Australian states and territories, half-caste institutions (both government Aboriginal reserves and church-run mission stations) were established in the early decades of the 20th century for the reception of these separated children. Examples of such institutions include Moore River Native Settlement in Western Australia, Doomadgee Aboriginal Mission in Queensland, Ebenezer Mission in Victoria and Wellington Valley Mission in New South Wales.

Aboriginal people living in settled areas were counted to a greater or lesser extent in all censuses before 1967. The first Commonwealth Statistician, George Handley Knibbs, obtained a legal opinion that "persons of the half blood" or less are not "aboriginal natives" for the purposes of the Constitution. At the first Australian census in 1911 only those "aboriginal natives" living near white settlements were enumerated, and the main population tables included only those of half or less aboriginal descent. Details of "half-caste" (but not "full-blood") aborigines were included in the tables on Race.

White was born on August 6, 1851,1910 United States Census at Lahaina, on the island of Maui, to John White, Jr. and his wife Kahalelana.1866 Census for the Kingdom of Hawaii His paternal grandparents were John White, Sr. and Keawe. He was of Native Hawaiian and English descent, thus known as a hapa-haole in Hawaiian and as a "half-caste" in the English press. His paternal grandfather John White, Sr. was regarded as one of the oldest foreign-born residents in Hawaii at the time of his death.

The department was responsible for the control and welfare of Aboriginal people in the Northern Territory. Under the Act, the Chief Protector of Aborigines was appointed the "legal guardian of every Aboriginal and every half-caste child up to the age of 18 years", and had the power to confine such children to an Aboriginal reserve or institution. The Act provided the legal basis for enforcing segregation. That is, Indigenous children could be removed by Administrative order, whereas non-Indigenous children at the time could only be removed by order of a Court.

He was sent to Melbourne where he spent the weekend in a lock-up before being transferred to Kyneton to face court. No evidence was produced in court, and he was released after a month. Historians tend to disagree over this episode: Some see it as evidence of police harassment; others believe that the Kelly family intimidated the witnesses, making them reluctant to give evidence. Another factor in the lack of identification may have been that the witnesses had described Power's accomplice as a "half-caste" (a person of Aboriginal and European descent).

After his father brings disgrace on his family, Monte joins the Spanish–American War and goes with his regiment to the Philippines. Although he has a sweetheart back home, Claire Marsh, he is enlisted to romance a half-caste girl, Roma, who knows the whereabouts of the Philippine leader Emilio Aguinaldo. Monte must keep up the ruse even when Claire comes to the islands to visit him. He finally gets the information that he needs but not before he is branded a deserter and then must prove his mettle on the battlefield.

Glynn was born at Woodgreen Station (Atartinga), 150 km north of Alice Springs and is the daughter of Ron Price and Topsy Glynn, a housemaid and cook and she is the half-sister of Rona Glynn. In September 1939 Rona and Freda, were placed in The Bungalow, a "half-caste institution", at the Alice Springs Telegraph Station. Topsy worked as a laundress here in order to stay with her children. During World War II, Glynn, with her mother and sister were evacuated from Alice Springs to Melbourne following the bombing of Darwin and Katherine.

Aboriginal Protection Board, also known as Aborigines Protection Board, Aborigines Welfare Board, Board for the Protection of Aborigines and similar names, refers to a number of historical Australian state-run institutions with the function of regulating the lives of Aboriginal Australians. They were also responsible for administering the various half-caste acts where these existed and had a key role in the Stolen Generations. The boards had nearly ultimate control over Aboriginal people's lives. Protectors of Aborigines were appointed by the Board under the conditions laid down in the various Acts.

Mounted warfare enabled them to beat or fight a wide variety of African enemies to a standstill, although they suffered their share of defeats over the decades. Skilled horsemen, and excellent shots, the Boers acquitted themselves well in a variety of tactical situations, against both African enemies and imperial forces. Several groups arose that emulated the horse and gun system. Prominent among these were the outcasts, the half-caste or mixed race product of Dutch and African interaction, and/or alliances with other dispossessed tribal elements- peoples like the Griqua, Bergnaars, Koranna and Basters.

Conditions in the reserves remaining from the soldier settlement land redistribution, were poor, often overcrowded, and it was easy for the government to prove neglect and remove Aboriginal children. In 1937, in response to public pressure from academic and missionary groups sympathetic to Aboriginal people, a meeting was convened of State and Commonwealth Aboriginal authorities. The result was an official assimilation policy formed on the premise that "full-blood" Aborigines would be soon extinct and the "half-caste" should be absorbed into society. Meanwhile, the Aboriginal people were organising to become a force of resistance.

Policemen or other agents of the state (such as Aboriginal Protection Officers), were given the power to locate and transfer babies and children of mixed descent from their communities into institutions. In these Australian states and territories, half-caste institutions (both government or missionary) were established in the early decades of the 20th century for the reception of these separated children. The 2002 movie Rabbit- Proof Fence portrays a true story about this system and the harrowing consequences of attempting to overcome it. In 1922, A.O. Neville was appointed the second Western Australia State Chief Protector of Aborigines.

During August 1941 the newly appointed Director of Works, R. J. Dumas, spent three weeks in the East Kimberley, > ...accompanied by F. Forman (Government Geologist). T. Brennan (Acting > Engineer for the North West), K. Durack, J. Walker (a half caste aboriginal) > and a full blood aboriginal, Jacko This party travelled by horseback along the Ord River and through the Ord River gorges in the Carr Boyd Range, selecting several possible dam sites. Work continued at the Carlton Reach experimental station for Kim Durack with assistance from his brother William A. Durack, on various agricultural experiments, centred on supplementing the pastoral industry.

After leaving parliament, Isdell managed a mine at Nullagine for a period, and later served as a Protector of Aborigines. He was appointed "Travelling Protector" in 1907 and in this role oversaw the removal of mixed race children of Indigenous parents, which he considered a moral duty, once telling his superior “I consider it a great scandal to allow any of these half-caste girls to remain with the natives.” He also authored several books on the future of the Pilbara region. Isdell died in Perth in October 1919, having spent the last few years of his life in poverty.

Jessie (Gypsy) Argyle was born in 1900 in the East Kimberley region of Western Australia to an Aboriginal woman and a white cattleman. After the Western Australian Aboriginal Act (1905) was passed, her and her half brother were deemed orphans and forced to travel 150 miles by foot from Argyle Police Station to Wyndham in 1906. From there, a cattle steamer, Bullara, took them to Fremante, then by train to Swan Native and Half Caste Mission in Guildford, an Anglican reformatory and industrial school. As part of the assimilation process, she was forced to give up her name, Gypsy, and became Jessie Argyle.

López starred in Faruk Lasaki's Changing Faces where she played Franca, the caring Nigerian wife of Dale, a successful white architect. She has also played lead and supporting roles in Nollywood movies like Domitilla, Love, Sex & Marriage, Dangerous Girls, Abuja Connection 2&3, Emotional Hazard, The One I Love, Akata, Catastrophe, Jungle Justice, Moving Train, Remarkable Pains, Scout, Sisters On the Run, Six Problem Girls, The Good The Bad And The Terrible and Walls Have Ears. She played a lesbian in Zeb Ejiro's movie Domitilla. Due to her mixed ethnicity, she is often referred to as "the half-caste Nollywood actress".

Chris Buckwell (Warner Oland), cruel and greedy czar of San Francisco's Tenderloin District, is heartless in his persecution of the Chinese, though he himself is secretly a half-caste, part Chinese and part European. Buckwell, eager to possess the land of Don Hernández Vásquez (Josef Swickard), sends Michael Brandon (Anders Randolph), an unscrupulous attorney, to make an offer. Brandon's nephew, Terrence (Charles E. Mack), meets the grandee's beautiful daughter, Dolores (Dolores Costello), while Vásquez refuses the offer. Terry tries to save the Vásquez land grants, but when Chris causes the grandee's death, Dolores takes an oath to avenge her father.

Families with South Asian lascar fathers and white mothers established small interracial families in Britain's dock areas. This led to a number of "mixed race" children being born in the country. The small number of ethnic minority women in Britain were often outnumbered by "half-caste Indian" daughters born from white mothers and Indian fathers although mixed race families were still very unusual in Britain at this time. In addition, a number of British officers who had Indian wives and Anglo-Indian children in British India often brought them over to Britain in the 19th century.

Pwerle named their daughter Barbara Weir. Weir was partly raised by Pwerle's sister-in-law Emily Kngwarreye (Kngwarreye herself took up art in her eighties and became a prominent artist.) Weir grew up in the area until about age nine. One of the Stolen Generations, she was forcibly removed from her Aboriginal family by officials; the family falsely believed that she was later killed. This was done under the Aborigines Protection Amending Act 1915, which authorized government or assigned officers in the territories to take half-caste children to be raised in British institutions to assimilate them to European culture.

They form a class of their own, readily recognised at a glance. They are disowned by Chinese society, whilst they are but parasites on foreign society. The system of buying and selling female children and of domestic servitude with which they must be identified is so glaring an abuse of legitimate Chinese domestic servitude that it calls for corrective measures entirely apart from any considerations connected with the general body of Chinese society. Ernest John Eitel claimed that all "half caste" people in Hong Kong were descended exclusively from Europeans having relationship with Tanka women, and not Chinese women.

61 To satisfy censors, the story is set in a Shanghai casino, rather than a brothel; the name of the proprietress of the establishment is softened to "Mother Gin- Sling", rather than the impious "Mother Goddam" in the Colton's original. Gin- Sling's half-caste daughter Gene Tierney – the result of a coupling between Gin-Sling and British official Sir Guy Charteris Walter Huston – is the product of European finishing schools rather than a courtesan raised in her mother's whore house. The degradation of daughter who sports the nickname "Poppy" is no less degraded by her privileged upbringing.Baxter, 1971. p.

Conditions in the Aboriginal reserves remaining from the soldier settlement land redistribution, were poor, often overcrowded, and it was easy for the government to prove neglect and remove Aboriginal children. In 1937, in response to public pressure from academic and missionary groups sympathetic to Aboriginal people, a meeting was convened of State and Commonwealth Aboriginal authorities. The result was an official assimilation policy formed on the premise that "full-blood" Aborigines would be soon extinct and the "half-caste" should be absorbed into society. Meanwhile, the Aboriginal people were organising to become a force of resistance.

The 1886 Act introduced employment contracts between employers and Aboriginal workers over the age of 14. There was no provision in the 1886 Act for contracts to include wages, but employees were to be provided with "substantial, good and sufficient rations", clothing and blankets. The 1886 Act provided a resident magistrate with the power to indenture 'half-caste' and Aboriginal children from a suitable age until they turned 21. An Aboriginal Protection Board, was also established to prevent the abuses reported earlier, but rather than protect Aborigines, it succeeded mainly in putting them under tighter government control.

Atkinson's father, Alick Campbell, was a "half-caste" Aboriginal stockman and a widower who had followed his first wife, Emma Jackson Patterson, from Ganawarra Station (near Kerang) to Coranderrk. When his first wife died he married Elizabeth Briggs Charles, and Ellen was born at Madowla Park, near Echuca, in August 1894. Atkinson had sixteen siblings: seven from Alick's previous marriage, seven from Elizabeth's previous marriage and three full sisters, though one, Jemima, died at birth. The Campbell family had a dislocated history. Ellen’s mother was born to John Briggs and his "quarter-caste Aboriginal" wife, Louisa.

Dianne Barwick claimed that Loiusa's mother, Mary--herself a "half-caste" Aborigine--and grandmother, Marjorie, had been kidnapped in 1833 from Point Nepean by sealers before Mary later married John Strugnell, a former chimney sweeper who had been transported to Australia in 1818 at the age of 17. Louisa married John Briggs in Tasmania in 1844, and later moved to Mount Cole where John worked on the Goldfields region of Victoria as a shepherd whilst Louisa worked as a midwife. Before Ellen was born, Alick Campbell had found it increasingly hard to get adequate work, so returned to Ganawarra Station.

Her Aboriginal friend, Mary's (who helped her during her pregnancy) half-caste children are taken by the authorities, and Jessica, with the help of Runche and Moishe, gets them back in a court case to make history. Upon return to her house one afternoon, Jessica finds her dog has been bitten by a snake. She goes off to find the snakes and while Jessica is successful in killing one, its mate bites Jessica before being bludgeoned to death with her rifle. Knowing that death is near, she goes back to her hut and is found dead by Mary.

Mount Lavinia, Sri Lanka While at Ceylon, Maitland was attracted to a place at "Galkissa" (Mount Lavinia) and decided to construct his palace there. During this time, Maitland fell in love with a half-caste dancing-girl named Lovina, who had been born to Portuguese and Sinhalese parents. During the construction of the palace, Maitland gave instructions for the construction of a secret tunnel to Lovina's house, which was located close to the governor's palace. One end of the tunnel was inside the well of Lovina's house and the other end was in a wine cellar inside the governor's palace.

The first white person to reach, and name, the mountain was Coenraad de Buys, a colonist who fled from Graaff Reinet after a failed rebellion in 1795. He settled near the mountain in 1820 and was the patriarch of a half-caste clan, the "Buysvolk" or Buys People, who are still to be found at Buysdorp. De Buys was followed by voortrekker Louis Tregardt who sojourned at the salt pan from May to August 1836. In November 1836 Tregardt moved camp to the vicinity of the later Schoemansdal and Louis Trichardt town, where he stayed until June 1837.

They narrow the possible suspects down to one male actor in the troupe, Handel Fane (Esme Percy), who often plays cross-dressing roles. During a prison visit with Baring, Sir John learns Fane's secret: he is a half-caste, only passing as white, and Druce threatened to expose him. Later, Sir John cunningly tries to lure a confession out of Fane, by asking him to audition for a new play that Sir John has written, on the subject of the murder. Fane realizes that they know he committed the crime, and that they understand how and why he did it.

She was disgusted by conditions there where many Aboriginal people were forced to live and 'half-caste' children, and often their mothers, were forced to live in overcrowded and insufficient conditions. In 1935 the settlement was "at crisis point" and, despite the compound being designed for 200 people, had 300 people living there (mostly children) and the area surrounding it was surrounded by people living in tin, bag and brush humpies: The Great Depression was hitting hard. After 9 years working at the settlement she was fired for, very publicly, criticising the way that it was run and the poor conditions.

The Act introduced employment contracts between employers and Aboriginal workers over the age of 14. There was no provision in the 1886 Act for contracts to include wages, but employees were to be provided with "substantial, good and sufficient rations", clothing and blankets. The 1886 act provided a resident magistrate with the power to indenture 'half-caste' and Aboriginal children, from a suitable age, until they turned 21. An Aboriginal Protection Board was also established to prevent the abuses reported earlier, but rather than protect Aborigines, it mainly succeeded in putting them under tighter government control.

Until the construction of the mud-brick school in 1922, schooling was carried out in a very basic slab building and for a short while in the "native courthouse". A better quality separate school was built for the children of settlement staff during 1920-21.L'Oste-Brown et al:1995:68-69QPP:1915-16:1691 In the years that the Taroom settlement was operating, JW Bleakley was Chief Protector of Aboriginals in Queensland. His ongoing concerns regarding mixed blood and the "half caste problem" were expressed in his prioritisation of "the rescue and care of young women and children", which determined a greater role for dormitories on Aboriginal reserves in Queensland.

The Spaniards marched their armies towards the Pasig River, and occupied the settlements in Manila on June 6, 1570 and burned them. Guerrilla warfare broke out following the battle, which continued for about ten months. The Spaniards fortified themselves in the area and constructed their military barracks of Fort Santiago, which became their outpost for trade with Mexico. The Spaniards gained control of the settlements on June 24, 1571, after the arrival of Miguel López de Legazpi in Manila, who agreed to a peace agreement sealed by betrothing one of his half-caste (Half Aztec and Half Spanish) daughters to Batang Dula, heir apparent of Lakan Dula.

Their culture and rituals are threatened by these newcomers, who begin to settle on their lands, and leads to the annihilation of the tribe. Alinta (Yangathu Wanambi) and her child are the only survivors and the episode ends with Alinta determined that her daughter "carry the torch for her culture and the future". Maydina: The Shadow takes place in the 1860s and follows a young Aborigine woman, Maydina, who lives with a group of seal-hunters. It is revealed that she was abducted by the hunters as a child and, after years of abuse by her captors, she attempts to escape with her half-caste daughter Biri.

In 1938, Sydney activists Jack Patten and others were staging protests in Sydney. In Adelaide, a group of non-Aboriginal women representing other organisations, initiated and presided over by Phyllis Duguid, formed a new association, the League for the Protection and Advancement of Aboriginal and Half-caste Women. When the Aborigines' Protection League disbanded in 1946, it donated its remaining funds to the women's organisation, which then opened membership to men and became known as the Aborigines' Advancement League of South Australia (AALSA), or possibly just Aborigines' Advancement League (AAL), in 1950. Duguid was president from 1951 to 1961 (and Phyllis held this role from 1966-1971).

He was entered in the 1859 Grand National under the name of Mr Willoughby, a nom de course of John Gerard Leigh, and was ridden by his trainer Chris Green. The Era reported that Half Caste looked "wonderfully fit" and had "improved immensely under Green's management" at the parade. The Morning Post, though, thought that the gelding "was not very taking in his appearance" but noted he was the only horse to have escaped from an outbreak of (equine) influenza that had swept through Chris Green's stable. The race saw one of the closest finishes to a National in history with only ten lengths separating the first six horses to finish.

The Central Board for the Protection of Aborigines had been advocating such powers since 1860, and the passage of the Act gave the colony of Victoria a wide suite of powers over Aboriginal and 'half-caste' persons, including the forcible removal of children, especially 'at risk' girls.M.F. Christie, Aboriginal People in Colonial Victoria, 1835–86, pp. 175–176. By 1950, similar policies and legislation had been adopted by other states and territories. Such as the Aboriginal Protection and restriction of the sale of opium act 1897 (Qld), the Aborigines Ordinance 1918 (NT), the Aborigines Act 1934 (SA) and the 1936 Native Administration Act (WA).

These terms are considered pejorative. Half-castes of Malaya and other European colonies in Asia have been part of non-fiction and fictional works. Brigitte Glaser notes that the half-caste characters in literary works of the 18th through 20th century were predominantly structured with prejudice, as degenerate, low, inferior, deviant or barbaric. Ashcroft in his review considers the literary work structure as consistent with morals and values of colonial era where the European colonial powers considered people from different ethnic groups as unequal by birth in their abilities, character and potential, where laws were enacted that made sexual relations and marriage between ethnic groups as illegal.

In the United Kingdom, the term when used primarily applies to those of mixed Black and White parentage, although can extend to those of differing heritages as well. In Britain, the term 'half-caste' is considered an offensive epithet. The term implies that a person under this denotation is less than that of a 'full race' or 'pure' non mixed-race heritage person owing to their mixed ethnic background. Sociologist Peter J. Aspinall argues that the term's origins lie in 19th-century British colonial administrations, with it evolving into a descriptor of people of mixed race or ethnicity, "usually encompassing 'White'", in the 20th century.

Before the American Civil War, the term mestee was commonly applied in the United States to certain people of mixed descent. Other terms in use in colonial era for half- castes included - creole, casco, cafuso, caburet, cattalo, citrange, griffe, half blood, half-bred, half-breed, high yellow, hinny, hybrid, ladino, liger, mamaluco, mixblood, mixed-blood, mongrel, mule, mustee, octoroon, plumcot, quadroon, quintroon, sambo, tangelo, xibaro. The difference between these terms of various European colonies usually was the race, ethnicity or caste of the father and the mother. Ann Laura Stoler has published a series of reviews of half-caste people and ethnic intermixing during the colonial era of human history.

After one year, Bishop David Anderson of Rupert's Land visited the mission, and decided to ordain Horden as a priest (August 24, 1852) to better serve this location rather than replace him. Although the Bishop and Horden discussed establishing a central residential school in the future, the schools continued to operate as day schools. Beginners were first taught by natives in their own language, then, they progressed to the English school. This became a long-standing practice, and in 1879 the Diocese indicated that their schools aimed to teach "every child, whether European, half-caste, or Indian" to read and write in their own language.

Bolt noted many instances of contemporary Aboriginal children being left "in grave danger that we would not tolerate for children of any other race because we are so terrified of the 'stolen generations' myth." Bolt has questioned the very existence of the Stolen Generation. Bolt stated that it is a "preposterous and obscene" myth and that there was actually no policy in any state or territory at any time for the systematic removal of "half-caste" Aboriginal children. Robert Manne responded that Bolt did not address the documentary evidence demonstrating the existence of the Stolen Generations and that this is a clear case of historical denialism.

Joseph Daniel "Joe" McGinness (1914-2003) was an Australian Aboriginal activist and the first Aboriginal president of the Federal Council for the Advancement of Aborigines and Torres Strait Islanders. McGinness was born in 1914 in the Northern Territory to Alngindabu (also known as Lucy), a member of the Kungarakany language group and Stephen McGinness, an Irish prospector and operator of a tin mine. The McGinness' has five children; Joe's brother Val McGinness would also be an activist as well as a musician and sportsperson. When their father died, McGinness, aged eight, and his siblings were taken into a compound for "half caste" children in Darwin.

However, the name of the Church has been blackened out in the report. It is evident, however, that the Aboriginal Protection Association, the term regularly used by the committee, managed the Deebing Creek Mission, but relied heavily on the Government to assist financially. The Committee saw this as a legitimate claim after the Deebing Creek Mission was asked to take orphan children and was proclaimed an Industrial School in 1896. The Industrial and Reformatory Schools Act of 1865, provided that Aboriginal and "half-caste" children under the age of fifteen could be brought before a bench of magistrates and ordered for detention at a relevant mission.

Chris Green (1820–1874) was a leading English steeplechase rider and trainer who won two Aintree Grand Nationals as jockey (1850 on Abd-el-Kader and 1859 on Half Caste) and trained the winning horse in another, The Lamb in 1871. He was active as a rider from around 1837 to around 1863, and as a trainer from the mid-1850s to about 1872, two years before his death. He interspersed his professional racing life with periods concentrating on his farming interests on the Norfolk–Cambridgeshire borders. His full name was Christopher Green but throughout his professional life he was referred to as Chris or Cris Green.

In 1980, an evil alien race known simply as the Invaders are about to take over the Earth, using assorted daikaiju (giant monsters) and other fiendish plots. Assigned to investigate this threat is an organization called the Science Guard Members (SGM). But another hope comes from someone, unbeknownst even to himself, possessing otherworldly power. Professor Mitarai, the leader of SGM, finally shares a secret with his foster son, a young photojournalist named Kyôtarô Kagami ("kagami" = Japanese for "mirror"), a secret only he himself knows: Kyôtarô is a half-caste of an alien father and a human mother (both of whom are missing — captives of the Invaders).

After the cyclone, the residents of Hull River were relocated to Palm Island, with the new population from various Aboriginal peoples – from at least 57 different language groups throughout Queensland and the Torres Strait Islands – later referred to as the Bwgcolman people. In the first two decades of its establishment the population of Indigenous "inmates" increased from 200 to 1,630. By the early 1920s, Palm Island had become the largest Aboriginal reserve in Queensland and quickly gained a reputation among Aboriginal people as a penal settlement. Indigenous people were removed from across Queensland as punishment for a variety of infringements, including being "half-caste", and sent to Palm Island.

The home provides historical evidence of the ethnocentric attitudes of mainstream Australian society which denied Aboriginal culture a place in that society until the 1967 Referendum. It demonstrates the implementation of Social Darwinism as Government policy which believed that "full blood Aborigines" would become extinct and the rest of the "half caste " population would be assimilated or absorbed into white society. The place has a strong or special association with a person, or group of persons, of importance of cultural or natural history of New South Wales's history. The former Kinchela Aboriginal Boys' Training Home is directly associated with the Aborigines Protection Board and the Aborigines Welfare Board.

Bain Attwood, pp37-45, My Country. A history of the Djadja Wurrung 1837-1864, Monash Publications in History:25, 1999, As Dunolly was younger with more literacy skills than William Barak and the other protest leaders, he acted as principal scribe for the protests which included writing letters to newspapers, petitions, statements of evidence and letters to bureaucrats and politicians.Bain Attwood,pp 18-19, Rights for Aborigines, Allen & Unwin, 2003, Despite the protests the 1886 Aborigines Protection Act, commonly called the Half-caste act, was enacted which banned children of mixed parentage and over 13 years from living on stations and reserves and imposed stricter controls on those allowed to remain.

Upon arrival in Alice Springs, for lack of other options Ida first stayed in the police house with Robert Stott and his family. The school was established in a stone hut at the side of the Stuart Town Gaol. From the beginning the European children were taught from 9:00 am to 12:30 pm and the 'half-caste' Aboriginal children, who lived at The Bungalow, from 3:00 pm to 4:30 pm. The Bungalow was established in 1914 and the children were under the care of Topsy Smith until, by early 1915, Ida was asked to provide additional supervision outside of the hours of tuition for a small additional sum.

Upon arrival Stott and his family moved into the stone police house nearby the Stuart Town Gaol and his roles included being the keeper of the gaol, mining warden, administered the affairs of the Lands Department and being a stock inspector. Significantly Stott took on the responsibilities of sub-protector of Aborigines; a role previously exercised by the telegraph stationmasters at the Alice Springs Telegraph Station. The stationmaster of the day, John McKay, was happy to relinquish the role that had caused him a lot of pain. As sub-protector Stott enforced the rule that "half-caste" children be given their fathers, often well known, surnames; it is said that Stott took a paternal interest in these children.

As reported in The Morning Bulletin, Philipps had a caravan party of approximately 50 men for the seven-month journey, including two tribal chiefs lent to him by colonial authorities, Philippo Lwengoga and Benedikto Daki, who proved to be crucial in the success of the journey. Daki had previously served with Philipps in the East African Campaign, once saving his life. Empress Zewditu Detouring into Abyssinia, Philipps stumbled upon a slave market, where he saw a 'half-caste auctioneer' selling young girls to the highest bidder. He was able to buy off the girl in the worst condition, who had been nearly beaten to death, and had her sent to a Christian mission.

Rajaratnam first met his Hungarian wife Piroska Feher while studying in London and quietly married in 1943. Feher's grandmother was a member of the wealthy Csáky clan who had lost their fortune due to the dissolution of the Austro-Hungarian Empire after World War I. Piroska, disgruntled by the rise of Nazism, moved to the UK where she worked as an au pair and teacher and eventually met her future husband. Former Hungarian MEP Gyula Hegyi is her nephew. The couple moved to Malaya at the conclusion of World War II but Rajaratnam's parents disapproved of their new daughter-in-law, even telling her that they would not accept "half-caste" descendants.

The policies were reinforced in the first half of the 20th century (when it was realised that Aboriginal people would not die out or be fully absorbed in white society) such as in the provisions of the Welfare Ordinance 1953, in which Aboriginal people were made wards of the state. "Part-Aboriginal" (known as half-caste) children were forcibly removed from their parents in order to educate them in European ways; the girls were often trained to be domestic servants. The protectionist policies were discontinued, and an assimilation policies took over. These proposed that "full-blood" Indigenous Australians should be allowed to “die out”, while "half-castes" were encouraged to assimilate into the white community.

For example Peranakan Tionghoa/Cina may simply mean "Chinese descendants"; likewise Jawi Peranakan can mean "Arab descendants", or Peranakan Belanda "Dutch descendants".Harimurti Kridalaksana, Kamus Sinonim Bahasa Indonesia, Nusa Indah: 1974: 213 pages However, in a semantic shift, the word peranakan has come to be used as a "metaphorical" adjective that has the meaning of "locally born but non-indigenous". In Indonesian, it can denote "hybrid" or "crossbred". Thus the term "Peranakan Cina" or "Peranakan Tionghoa" can have the literal or archaic meaning of "Chinese womb" or "Chinese descendants" or "Chinese ancestry" or "descended from the Chinese"—but more latterly has come to mean "locally born but non-indigenous Chinese" or even "half-caste Chinese".

7 p. 20a.” A series of investigations was arranged to give the Mission a bad name, however when Administrator Gilruth came down from Darwin in 1913 to see whether these negative reports were true, he was impressed with what he saw and decided that the Strehlows and the Mission should remain. From 1914 Ida Standley was running her half-caste school in Alice Springs, so the next plan was that she should take over at Hermannsburg. Strehlow's response to her when she visited was: “To separate the black children from their parents, and forbid them to speak Aranda to each other, and where possible drive the old people away from the Station, I will never consent to.

A. W. Reed lists four plausible origins for the fiord's name in his seminal Place Names of New Zealand (1975). The most favoured of these possibilities is that it was named for Jim Caswell, a half- caste Māori or Australian Aborigine guide to an early 19th-century sealing party. Reed does, however, also detail correspondence he had received that suggested that Royal Navy Commander William Caswell was in charge of a survey of the sounds during the 1830s and that other place names in the area make his a likely origin of the name. Confusing things further is the presence of two other naval officers with the surname Caswell (George and Thomas) who had visited the area.

1862 The Bishop takes over O'Neill's former house as his official residence. 1863 The Bishop sells more land, retaining the with the Bishop's House, The Church of the Holy Family and the Convent of the Holy Family. The Nazareth Institute for Maori and Half-Caste Girls is founded. 1863 The 1863 map of Auckland shows the road from Karangahape Rd to Franklin Rd labelled as Ponsonby Rd. At this time Jervois Rd is also called Ponsonby Rd. The map does not show the piece of road from Franklin Rd to College Hill that is called Vandeleur Rd. 1866 All Saints ParishAll Saint Parish website is formed and a Sunday School opened. 1866 St. Mary's Convent, with its dormitories and Chapel, is built.

The family is large, and even larger when counting the half-caste children produced by both fathers, and the children are taught by the Judge, an English exile and alcoholic, who gives the children an excellent education and keeps the finances of the station properly accounted for. Over the course of the explorations (which prove unsuccessful), he notes the unique lifestyle on what amounts to the Australian frontier, and falls in love with Mollie. The two wish to wed, but Mollie's mother insists that Mollie first see how the Lairds live in their Oregon town, Hazel, which was once on the frontier, but is no longer, though its citizens take pride in feeling that it still is. The two travel to Hazel.

Born to Ayla while she still lived among the Clan, Durc is considered half- caste: part “other,” part Clan. His father is Broud, the brutish son of the Clan leader who repeatedly raped Ayla as a form of punishment. He displays physical characteristics of both Clan (Neanderthal) and the Others (Cro- Magnon); like Ayla he can vocalize. Although the concept of interbreeding between Neanderthal and other early humans is debated by scientists to this day, remains at several sites indicate that it happened. Durc’s fate is bound up in the Clan; when Ayla is cursed with death (outcast) for the second time when she defies Broud who has been named the new leader, she leaves the Clan and her son behind.

After being educated in England, Daisy Forbes returns to China, the country of her birth, and discovers that her father has recently died and that she has become a social outcast, owing to the public revelation that the oriental nurse who raised her was actually her mother. Daisy is in love with George Tevis, the nephew of the British consul, but she is disappointed by George when he is persuaded by his uncle to renounce her in favor of a diplomatic career. Lee Tai, a sinister mandarin, kidnaps Daisy with the aid of drugs and hypnotism; she is rescued by Harry Anderson, a rotter whom she soon marries out of desperation. When Anderson discovers that Daisy is an ostracized half caste, he bitterly regrets their marriage.

The training of children and removal from their families and culture was to provide them with the skills necessary, albeit as the servants to the rest of society. The Girls' Home as a training facility only offered Domestic Service as a career choice and demonstrates the entrenched social theory of the 19th and greater part of the 20th centuries that Aboriginal people were inferior in intelligence. The home provides historical evidence of the ethnocentric attitudes of mainstream Australian society which denied Aboriginal culture a place in that society until the 1967 Referendum. It demonstrates the implementation of Social Darwinism as government policy which believed that "full blood Aborigines" would become extinct and the rest of the "half caste " population would be assimilated or absorbed into white society.

The Victorian Half-Caste Act 1886 (in full, an Act to amend an Act entitled "An Act to Provide for the Protection and Management of the Aboriginal Natives of Victoria") was an extension and expansion of the Aboriginal Protection Act 1869 which gave extensive powers over the lives of Aboriginal people in the colony of Victoria to the Board for the Protection of Aborigines, including regulation of residence, employment and marriage. In particular, the 1886 Act started to remove Aboriginal people of mixed descent, known as "half-castes", from the Aboriginal reserves to force them to assimilate into European society. These expulsions separated families and communities, causing distress and leading to protest. Nevertheless, the Board refused to assist the expelled people.

With the passage of the Aboriginal Protection and Restriction of the Sale of Opium Act 1897, the lives of Aboriginal people became increasingly controlled by the State. This Act was described as being passed "to make Provision for the better Protection and Care of the Aboriginal and half-caste Inhabitants of the Colony, and to make more effectual Provision for Restricting the Sale and Distribution of Opium". The Act established the positions of Protectors of Aborigines who administered the Act, and to whom a report was provided each year on each Mission and government settlement. It also provided for the establishment of government-run reserves, made provision for the removal of Aborigines to reserves, and provided for written agreements for the employment of Aborigines.

Lee was the only prominent mixed race Eurasian actress in Hollywood during this time. A majority of articles written about her focused on her beauty rather than acting skills. Barrett Clark published an interview piece in Motion Picture Classic where he discussed Lee: “For of course her name should have been something in Chinese that sounded like Limehouse Nights stories… something about scarlet petals and silver rivers…something about white almond blossoms and rose leaves…and then they had to name this lovely peach blow half-caste girl Etta Lee.” Throughout this article Clark makes allusions to stereotypical "Chinese things" such as Buddhism and jade, and makes an attempt to explain that she does not act as if she is Chinese.

Attorney General Thomas Chisholm Anstey weighed in, by calling Caldwell a "brothel keeper and pirate" and referring to his wife, a Chinese woman named Mary Ayow, as "that harlot". Even Caldwell's own racial identity was questioned, who had only a few years earlier been described as having "blue eyes and truly English countenance", was now described as a "man of mixed blood" and a "Singapore half-caste". The scandal was described by Governor Bowring as "seldom been paralleled by any assemblage of Englishmen met in official conclave." The Acting Colonial Secretary W. T. Bridges, who was a Freemason like Caldwell destroyed Wong Ma-chow's account books, the crucial evidence which allegedly contained entries firmly implicating Caldwell in Wong's piratical activities, in the name of saving office space.

Peter Coppin was an elder of the Nyamal whose life story was recorded by Jolly Read before he died. Born near Yarrie Station with the birth-name Karriwarna in 1920, he avoided the fate of many other half-caste (mardamarda or 'red-red' in Nyamal) children in the region, of being kidnapped by the then so-called Protector of Aborigines, a certain Mitchell, and relative of Sir James Mitchell, who, apart from fathering many children on Aboriginal women in the locality, would round up those of mixed descent and take them to the Moore River Native Settlement. His mother shifted him to the Warralong station run by the Hardie brothers, and where the aborigines grew up to be, according to his memory of their repute, the best stockmen in the world.

From some thousands of years before European settlement (one of five eel trap systems at Lake Condah has been carbon dated to 6,600 years old), the Gunditjmara people developed a system of aquaculture which channelled the water of the Darlot Creek into adjacent lowlying areas trapping short-finned eels and other fish in a series of weirs, dams and channels. The discovery of these large-scale farming techniques and manipulation of the landscape, highlighted in Bruce Pascoe's best-selling book Dark Emu in 2014, shows that the Indigenous inhabitants were not only hunter gatherers, but cultivators and farmers. Many Gundjitmara people were moved into Lake Condah Mission, which later became a government-run Aboriginal reserve, which separated "half-caste" children from their parents, who became part of the Stolen Generations.

Liddle was born at Hatches Creek, his mother's country, in the Davenport Ranges of Central Australia to Milton and Polly (Ngwarie) Liddle in 1940. In 1942, when he was a toddler, the family moved to Alice Springs, although they did regularly visit his family's cattle station Angas Downs Station (now Angas Downs Indigenous Protected Area). As an Aboriginal family, they were subject to regular inspection and, at risk of the children being taken farther away, they were forced to make the decision to have the children live away: the government considered Liddle and his siblings "5\8 caste". Because of this, Tony and his siblings boarded at the convent and, from 1951 - 1956, St. Mary's Hostel, an institution for half-caste children, and they attended Hartley Street School during the day.

On 21 January 1941, he banned the Daily Worker for opposing war with Germany and supporting the Soviet Union. The ban lasted for a total of 18 months before it was rescinded. The arrival of black American troops caused concern in the government, leading Morrison, the Home Secretary, to comment "I am fully conscious that a difficult social problem might be created if there were a substantial number of sex relations between white women and coloured troops and the procreation of half-caste children." That was in a memorandum for the cabinet in 1942.Marc Blitzstein, Roland Hayes and the ‘Negro Chorus’ at the Royal Albert Hall in 1943. nickelinthemachine.com. May 2011 In 1942, Morrison was confronted with an appeal from the Central British Fund for German Jewry (now World Jewish Relief) to admit 350 Jewish children from Vichy France.

Prior to the creation of the Aborigines Department in 1898, there had been an Aborigines Protection Board, which operated between 1 January 1886 and 1 April 1898 as a Statutory authority. It was created by the Aborigines Protection Act 1886 (WA), also known as the Half-caste act, An Act to provide for the better protection and management of the Aboriginal natives of Western Australia, and to amend the law relating to certain contracts with such Aboriginal natives (statute 25/1886); An Act to provide certain matters connected with the Aborigines (statute 24/1889).Aboriginal Protection Board at the State Records Office of Western Australia, accessed 20 March 2008For records relating to the WA Aboriginal Protection Board see the WA States Records Office accessed 20 March 2008 The Board was replaced in 1898 by the Aborigines Department.

Although Boyd was the closest of friends with Albert Tucker, Joy Hester and Sidney Nolan and the art patrons John and Sunday Reed, the modernist Heide Circle and its hierarchical structure did not beckon him overtly as his position in the Boyd family gave him the fullest identity in itself. In the late 1940s and early 1950s, Boyd traveled to Victoria's Wimmera country and to Central Australia including Alice Springs and his work turned towards landscape paintings. During this period, perhaps his best-known work comes from his Love, Marriage and Death of a Half-Caste Bride series of 31 paintings, also known as The Bride, that imagined an Aboriginal person of mixed descent as a neglected outsider. First exhibited in Melbourne in April 1958, the series met a mixed reaction, as it did later that year in Adelaide and Sydney.

Gribble had cited a number of cases where aboriginal employees had been treated in a reprehensible manner, but most of those had been dealt with by the authorities, and did not reflect on the Colony as a whole. He had used the fact of a dearth of half-caste children, despite the widespread intimacy between settlers and Aboriginal girls and women, as evidence of (widely rumoured) infanticide. At least one newspaper had a good word for Gribble, saying he might have lost in court, but had won admiration from much of the country, and had stirred government into tightening the laws regarding employment of native labour. The West Australian and Western Mail were ecstatic, declaring the decision a victory for the Colony, gloating that Gribble had a day or two later "left the colony in a clandestine manner".

Stanislas discovers that she left her husband André for Weber, a half-caste man, and is consequently shunned and despised by her community. During the course of the film, Stanislas meets his father (whom he hates) but reconciles with him before his death. The film explores the self-discovery of the young 20 year-old Stanislas against the backdrop of the "great departure" as we see several images of boxes and suitcases in the background. The final message to appear before the credits roll makes an explicit connection between the loss of the "comptoirs" in India and the Algerian War: “November 1st, 1954, Pondicherry rejoins India as the Algerian insurrection explodes”. The film also depicts Granier (the last French administrator in Pondicherry) shouting “Pondicherry, the capital of nowhere!” as he departs the colony in the final scenes of the production.

The Western Australian Aborigines Protection Board operated between 1 January 1886 and 1 April 1898 as a statutory authority. It was created by the Aborigines Protection Act, 1886 (WA), also known as the Half-Caste Act, described as An Act to provide for the better protection and management of the Aboriginal Natives of Western Australia, and to amend the Law relating to certain Contracts with such Aboriginal Natives (statute 25/1886), and The Aborigines Act, 1889 (statute 24/1889).Aboriginal Protection Board at the State Records Office of Western Australia, accessed 20 March 2008For records relating to the WA Aboriginal Protection Board see the WA States Records Office accessed 20 March 2008 The 1886 act was enacted following the furore over the Fairburn Report (which revealed slavery conditions among Aboriginal farm workers) and the work of the Rev. John Gribble.

Retrieved April 11, 2008. The first colonists who took positions of native grounds in today District of Aramango were the gentlemen: Gonzalo Flores, Javier Milián, the Carlos Flores Acuña the second Eliseo Cotrina Barrantes, Nehemías Silva Terrones, and others that later were going away union and to form the colony of half-caste. These persons report that they had to face weapon to hardened and brave native and like that to take possession of the ground you fertilize of Aramango, likewise they report that they had to happen for many fortunes due to the climate for his constant rains and illnesses. These first colonists were coming from the department of Cajamarca, who with covering the time, organized themselves in political and administrative form, this way choosing his first Lieutenant Governor mister José Santos Briceño and the first Municipal Agent mister Juan Terrones Carvajal.

Cecil Cook, the Northern Territory Protector of Natives, noted that: The official policy became one of biological and cultural assimilation: "Eliminate the full-blood and permit the white admixture to half-castes and eventually the race will become white". This led to different treatment for "black" and "half-caste" individuals, with lighter- skinned individuals targeted for removal from their families to be raised as "white" people, restricted from speaking their native language and practising traditional customs, a process now known as the Stolen Generation. Aboriginal activist Sam Watson addressing Invasion Day Rally 2007 in a "Australia has a Black History" T-shirt The second half of the 20th century to the present has seen a gradual shift towards improved human rights for Aboriginal people. In a 1967 referendum over 90% of the Australian population voted to end constitutional discrimination and to include Aborigines in the national census.

The horse was "perfectly prostrate" and "serious doubts were entertained as to his recovery". Memorial plaque to Half Caste, the winner of the 1859 Grand National at Aintree, in a wall at Apes (or Aps) Hall, Littleport, Cambridgeshire, UK Half Caste's 1859 Grand National victory was by far his greatest. He only ran once in 1858 (in the Windsor Town Plate on 12 November where he did not perform) and the record also shows that, after his National win, he was only entered for a couple of less important races in 1859 (The Londesborough Great Steeple Chase Handicap, York in April and The Severn Bank Steeple Chase in October). There then seems to be a long gap until he paid the stakes for entry to the 1861 Grand National, for which he was not fancied but he was withdrawn at the last moment and apparently never raced again.

The Aboriginals Protection and Restriction of the Sale of Opium Act 1897, long name A Bill to make Provision for the better Protection and Care of the Aboriginal and Half-caste Inhabitants of the Colony, and to make more effectual Provision for Restricting the Sale and Distribution of Opium, was an Act of the Parliament of Queensland. It was the first instrument of separate legal control over Aboriginal peoples, and was more restrictive than any contemporary legislation operating in other states. It also implemented the creation of Aboriginal reserves to control the dwelling places and movement of the people. Amendments and various pieces of replacement legislation were passed in the 20th century, but it was not until passage of the Aboriginal Land Act 1991 and Torres Strait Islander Act 1991 that the main features of the 1897 Act regarding control of land and people were replaced.

In 1903 the Eastern and African Cold Storage Company purchased the Hodgson Downs cattle station and other tribal lands, and embarked on a policy of systematic extermination of all Aboriginal people residing on the land which the company directors wished to turn into a pastoral empire. Hunting gangs consisting of 10-14 Aboriginal (though not local) men, armed and under the supervision of a white or "half-caste" foreman, were commissioned to clear the land by shooting any Aboriginal person on sight. When the Church of England established the Roper River Mission in 1908, the remnants of the Warndarang, together with survivors of other local clans of peoples such as the Alawa, Marra, Ngalakan, Ngandi, and the southern clans of the Rembarrnga and Nunggubuyu gathered there for sanctuary from the onslaught. Eventually several clans of the Warndarung were assimilated by the Nunggubuyu by adopting their language.

He played a significant role in lobbying the Board for the Protection of Aborigines (BPA) to introduce the nicknamed 'Half Caste Act' which forced Aboriginal people under 34 years of age with non-Aboriginal parentage to leave missions. This created much distress for Aboriginal people as outlined in letters written to the BPA which document requests for permission to visit family left on missions and for provision of basic needs from people struggling to survive in a racist settler society.J. Cruikshank, A most lowering thing for a lady, in, J. Carey & C. McLisky, Creating white Australia, Sydney University Press, 2009, An example of this was the case of Bessie Flower who was a star pupil at her aboriginal school. Hagenauer appears to have encouraged her to come to his mission to teach but the covert plan was for her to marry one of his star converts.

Though born in Milan, Pelligrini spent her childhood in Eritrea, attending Italian schools, before returning to Italy with her adoptive father in the 1970s. She made her film debut in 1973 in Il brigadiere Pasquale Zagaria ama la mamma e la polizia but her career was launched by Pier Paolo Pasolini, who chose her for the role of Zumurrud in Arabian Nights (1974); she also appeared in Pasolini's last film, Salò, or the 120 Days of Sodom (1975). About her Pasolini wrote: "When I noticed a half- caste Eritrean-Italian, I almost cried looking at her small, somewhat irregular features, perfect as those of a metal statue, hearing her chirpy, interrogatory Italian, and seeing those eyes, lost in a pleading uncertainty." Later Pellegrini became a minor starlet in Italian genre films including Eyeball (1975), La madama (1976), Blue Belle (1976), Una bella governante di colore (1978) and War of the Robots (1978), appearing in 16 films between 1974 and 1981.

As the number of children living at The Bungalow grew to over 60 and there were increasing concerns over conditions there, and, in June 1925 the Secretary of the Aborigines Friends Association John H. Sexton stated "the environment of the Bungalow for half caste children is not conducive to their best interests". An additional concern was what would happen to the girls living at The Bungalow with the influx of construction workers to Stuart working on the approaching railway line. A new site, 50kms west of Stuart, was identified at Jay Creek and a significant amount of developments were promised but were delayed, and a new site searched for when reliable water could not be found nearby. However, ultimately the plan was rushed as government officials were concerned what would happen to the girls living at The Bungalow with the influx of construction workers to Stuart working on the approaching railway line.

Kwan was of Eurasian origin, born in 1939 in Hong Kong to a father who was a Cantonese architect and mother who is a model of British descent. The martial artist Bruce Lee had a Cantonese father and a Eurasian mother. Ernest John Eitel controversially claimed that most "half caste" people in Hong Kong were descended exclusively from Europeans having a relationship with Tanka women. The theory that most of the Eurasian mixed race Hong Kong people are descended only from Tanka women and European men, and not ordinary Cantonese women, has been backed up by other researchers who pointed out that Tanka women freely consorted with foreigners due to the fact that they were not bound by the same Confucian traditions as the Cantonese, and having a relationship with a European man was advantageous for Tanka women, but Lethbridge criticized it as "a 'myth' propagated by xenophobic Cantonese to account for the establishment of the Hong Kong Eurasian community".

Some European women also married with Cantonese such as Hollywood sex symbol Nancy Kwan born to a Cantonese architect, and Marquita Scott, a Caucasian model of English and Scottish ancestry. Ernest John Eitel controversially claimed that most "half-caste" people in Hong Kong were descended exclusively from Europeans having relationships with Tanka women. The theory that most of the Eurasian mixed-race Hong Kong people are descended only from Tanka women and European men, and not ordinary Cantonese women, has been backed up by other researchers who pointed out that Tanka women freely consorted with foreigners because they were not bound by the same Confucian traditions as the Cantonese, and having relationships with European men was advantageous for Tanka women, but Lethbridge criticized it as "a 'myth' propagated by xenophobic Cantonese to account for the establishment of the Hong Kong Eurasian community". Carl Smith's study in the late 1960s on the protected women seems, to some degree, to support Eitel's theory.

Damodar Pande was the most influential Kaji since the fall of regent Chautariya Bahadur Shah of Nepal from central power in April 1794 by his newly active nephew, King Rana Bahadur Shah. By 1797, his relationship with his uncle, who was living a retired life, and who wanted to seek refuge in China on the pretext of meeting the new emperor, had deteriorated to the extent that he ordered his imprisonment on 19 February 1797 and his subsequent murder on 23 June 1797. Similarly, in mid-1795, he became infatuated with a Maithil Brahmin widow, Kantavati Jha, and married her on the oath of making their illegitimate half-caste son (as per the Hindu law of that time) the heir apparent, by excluding the legitimate heir Prince Ranodyot Shah who was born from his previous marriage with a high caste Chhetri, Queen Subarna Prabha Devi. Such acts earned Rana Bahadur notoriety both among courtiers and common people, especially among Brahmins.

They have maintained ever since almost a > monopoly of the supply of pilots and ships' crews, of the fish trade and the > cattle trade, but unfortunately also of the trade in girls and women. > Strange to say, when the settlement was first started, it was estimated that > some 2,000 of these Tan-ka people had flocked to Hongkong, but at the > present time they are about the same number, a tendency having set in among > them to settle on shore rather than on the water and to disavow their Tan-ka > extraction to mix on equal terms with the mass of the Chinese community. The > half-caste population in Hongkong were, from the earliest days of the > settlement of the Colony and down to the present day, almost exclusively the > off-spring of these Tan-ka people. But, like the Tan-ka people themselves, > they are happily under the influence of a process of continuous re- > absorption in the mass of the Chinese residents of the Colony.

The treatment of the Indigenous people by the colonisers has been termed cultural genocide. The earliest introduction of child removal to legislation is recorded in the Victorian Aboriginal Protection Act 1869. The Central Board for the Protection of Aborigines had been advocating such powers since 1860, and the passage of the Act gave the colony of Victoria a wide suite of powers over Aboriginal and "half-caste" persons, including the forcible removal of children, especially "at risk" girls. By 1950, similar policies and legislation had been adopted by other states and territories, such as the Aboriginals Protection and Restriction of the Sale of Opium Act 1897 (Qld), the Aborigines Ordinance 1918 (NT), the Aborigines Act 1934 (SA) and the 1936 Native Administration Act (WA). The child removal legislation resulted in widespread removal of children from their parents and exercise of sundry guardianship powers by Protectors of Aborigines up to the age of 16 or 21.

J. P. B. Jeejeebhoy Jeejeebhoy's grave in the Parsi section of Brookwood Cemetery Jeejeebhoy Piroshaw Bomanjee Jeejeebhoy (9 November 1891, Mumbai, India-9 April 1950, Harlow, Essex) was the first Indian military pilot, briefly serving in the Royal Flying Corps during World War I. Born into a minor aristocratic Parsi family, Jeejeebhoy was elected a Fellow of the Royal Geographical Society in 1912. Generally, the Indian Army officers who fought as pilots during World War I were of European rather than Indian descent. Before WWI it was the policy of the War Office to deny commissions to applicants not of pure European descent on the grounds that "a British private will never follow a half-caste or native officer." However, a shortage of pilots resulted in a change in policy and a handful of Indian military pilots served during that war as officers of the Royal Flying Corps and later the Royal Air Force, rather than as officers of the Indian Army.

Since the mid-nineteenth century, there has been a population of people of Indian (like Lascars) or mixed British-Indian ethnic origin living in Britain, both through intermarriage between white Britons and Indians, and through the migration of Anglo-Indians from India to Britain. Indian-British interracial marriage began in Britain from the 17th century, when the British East India Company began bringing over thousands of Lascar seamen to Britain, where they married local British women, due to a lack of Indian women in Britain at the time. As there were no legal restrictions against mixed marriages in Britain, families with Indian Lascar fathers and English mothers established interracial communities in Britain's dock areas. This led to a growing number of "mixed race" children being born in the country; first-generation ethnic minority females in Britain were from the late 19th century until at least the 1950s outnumbered by mixed race descendants of British mothers and Indian fathers, first typically described as 'half-caste Indian' or less derogatorily 'half Indian', the loftier term 'Anglo-Indian' being used in middle and upper class circles.

They have maintained ever since almost a monopoly of the supply of > pilots and ships' crews, of the fish trade and the cattle trade, but > unfortunately also of the trade in girls and women. Strange to say, when the > settlement was first started, it was estimated that some 2,000 of these Tan- > ka lieople had flocked to Hongkong, but at the present time they are abont > the same number, a tendency having set in among them to settle on shore > rather than on the water and to disavow their Tan-ka extraction in order to > mix on equal terms with the mass of the Chinese community. The half-caste > population in Hongkong were, from the earliest days of the settlement of the > Colony and down to the present day, almost exclusively the off-spring of > these Tan-ka people. But, like the Tan-ka people themselves, they are > happily under the influence of a process of continuons re-absorption in the > mass of the Chinese residents of the Colony.

"Indigenous Australians" is an inclusive term used when referring to both Aboriginal Australians and Torres Strait Islander people. The Torres Strait Islanders are indigenous to the Torres Strait Islands, which in the Torres Strait between the northernmost tip of Queensland and Papua New Guinea. Institutional racism had its early roots here due to interactions between these islanders, who had Melanesian origins and depended on the sea for sustenance and whose land rights were abrogated, and later the Australian Aboriginal peoples, whose children were removed from their families by Australian Federal and State government agencies and church missions, under acts of their respective parliaments. The removals occurred in the period between approximately 1909 and 1969, resulting in what later became known as the Stolen Generations. An example of the abandonment of mixed-race ("half-caste") children in the 1920s is given in a report by Walter Baldwin Spencer that many mixed-descent children born during construction of The Ghan railway were abandoned at early ages with no one to provide for them.

Like ethnic terms Hispanic and Latino, in popular use, Brazilian is often mistakenly given racial values, usually non- white and mixed race, such as half-caste or mulatto, in spite of the racial diversity of Brazilian Americans. Brazilians commonly draw ancestry from European, Indigenous populations, and African populations in different proportions; many Brazilians are largely of European ancestry, and some are predominantly of Native Brazilian Indian origin, or African origins, but a large number of Brazilians are descended from an admixture of two, three or more origins. Paradoxically, it is common for them to be stereotyped as being exclusively non-white due merely to their Latin background of country of origin, regardless of whether their ancestry is European or not. On the other hand, the white Brazilian Americans who are perceived by Americans as "Brazilian" usually possess typical Mediterranean/Southern European pigmentation - olive skin, dark hair, and dark eyes - as most white Brazilian immigrants are and most white Brazilian Americans are; the same situation happens for Portuguese Americans who are perceived by Americans as such, as most Portuguese immigrants are.

The other excitement is the arrival for a recuperative stay at Wai-ata-tapu of the illustrious English actor Geoffrey Gaunt, touring Australia and New Zealand, accompanied by his dresser-valet Alfred Colly and secretary Dikon Bell. The Hostel's maidservant-cook Huia is pursued by the half-caste Eru Saul; and finally an unexpected visitor, Mr Septimus Falls, arrives to treat his lumbago in the resort's mud pools and hot springs. Everyone comes together at a concert put on by the Te Rarawa community in their village hall, in honour of Geoffrey Gaunt, at which several outbursts and confrontations occur, before the guests set out variously to return to the Hostel through the area of boiling mud pools and hot springs. Questing does not return and a horrific scream issuing from the thermal area suggests that the wretched man has fallen into Taupo-tapu, the huge boiling mud pool, where according to Maori legend a dishonoured Te Rarawa girl once met this fate with a similar, terrible shriek.

The Stolen Generations were the children of Australian Aboriginal and Torres Strait Islander descent who were removed from their families by the Australian Federal and State government agencies and church missions, under acts of their respective parliaments. The removals of those referred to as "half-caste" children were conducted in the period between approximately 1905Marten, J.A. (2002) Children and War, NYU Press, New York, p. 229 and 1967, although in some places mixed-race children were still being taken into the 1970s. Official government estimates are that in certain regions between one in ten and one in three Indigenous Australian children were forcibly taken from their families and communities between 1910 and 1970. In April 2000, the Aboriginal Affairs Minister John Herron, presented a report in the Australian Parliament that questioned whether there had been a "Stolen Generation", arguing that only 10% of Aboriginal children had been removed, and they did not constitute an entire "generation". The report received media attention and there were protests against the claimed racism in this statement, and was countered by comparing use of this terminology to the World War 2 Lost Generation which also did not comprise an entire generation.No stolen generation: Australian Govt, 7:30 Report ABC TV 3 April 2000, retrieved 19 February 2008.