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"fulness" Antonyms
vacancy emptiness vacuity vacantness bareness barrenness blank blankness nothingness starkness desertedness desolation nullity oblivion space void voidness desolateness lack loneliness

95 Sentences With "fulness"

How to use fulness in a sentence? Find typical usage patterns (collocations)/phrases/context for "fulness" and check conjugation/comparative form for "fulness". Mastering all the usages of "fulness" from sentence examples published by news publications.

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There lives Ross LeBaron Jr., a descendant of another polygamous sect (separate from the FLDS but quite similar in practice) called the Church of the Firstborn of the Fulness of Times.
Wariner said her father, Joel, later launched the Church of the Firstborn of the Fulness of Times, a sect of Fundamental Mormonism, and his brother, Ervil, became one of his first followers.
That's when the truth started trickling out via the Twitter feeds John Drennan and Daniella Anthony apparently created Sunday to express their grate-fulness (sorry, couldn't be helped) to the NYPD for its officers' noble efforts.
And this iteration from GoWISE (now on sale for $159) also marries together the lightning-fast benefits of pressure cooking with the flavor-fulness of slow cooking methods, resulting in delicious and juicy roasts every single time. 
At testimony meetings, which are often held by Mormon churches on the first Sunday of every month, worshipers are encouraged to give "verbal expression of what he or she knows to be true concerning the divinity of Jesus Christ, the restoration of the fulness of his gospel in our time, and the blessings that come from living its principles," according to the Encyclopedia of Mormonism.
He published his Bampton Lectures on Fulness of Time in 1799, and some single sermons.
Chronic defluxion from the nose, with sense of stuffing and fulness, occasionally attends cerebral congestion.
This set of restrictions reflects the fulness of life and absolute freedom that are features of Jupiter.Dumézil 1977 p. 147.
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in Christ, the things in heaven and the things on earth, in Him in whom also we have an inheritance," (from Darby Bible).The Dispensation of the Fulness of Times from Stem website According to some postmillennialists, the dispensation of the fulness of times is thought to take place prior to the Second Coming of Jesus. Likewise, in the Latter Day Saint movement, the dispensation of the fulness of times is often interpreted as the era after which the Church of Christ is said to have been restored to the earth by the religion's founder Joseph Smith on April 6, 1830.
Lyle O. Wright (1963). "Origins and Development of the Church of the Firstborn of the Fulness of Times." (M.S. thesis: Brigham Young University) p. 21.
"Origins and Development of the Church of the Firstborn of the Fulness of Times." (M.S. thesis: Brigham Young University) p. 21.J. Gordon Melton (1996, 5th ed.).
I. xvi. 3; Hippol. vi. 31), or of the fulness of real existence in contrast to the empty void and unreality of mere phenomena (kenoma, Iren. I. iv. 1).
George Soltau, a dispensationalist, placed the "dispensation of the fulness of times" after the millennial age.Ehlert, Arnold D.: " A Bibliography of Dispensationalism", Bibliotheca Sacra, V102 #408—Oct 45—p.457.
The term "fulness of times" was designated as a specific period by a variety of theologians and pastors in the nineteenth century and early twentieth century. Jonathan Edwards equated the term with the eternal state.Jonathan Edwards on the Future Revival of the Church Charles Taze Russell (1852–1916) considered the fulness of times to consist of the millennial age as well as the "ages to come".Ehlert, Arnold D.: " A Bibliography of Dispensationalism", Bibliotheca Sacra, V102 #407—Jul 45—p.325.
Thus in Cerinthus it expressed the fulness of the Divine Life out of which the Divine Christ descended upon the man Jesus at his baptism, and into which He returned (Iren. I. xxvi. 1, III. xi. 1, xvi. 1).
Other related expressions are "age to come" which is typically found in more recent translations, Kingdom of God, Messianic Age, Millennial Age, The New Earth and New Jerusalem, and dispensation of the fulness of times and possibly also eternal life.
Irene Spencer (Née Kunz, February 1, 1937 - March 12, 2017) was an American author and a widow of Verlan LeBaron, brother of former prophet Joel LeBaron of the Church of the Firstborn of the Fulness of Times, a fundamentalist Mormon offshoot.
The celestial kingdom will be the residence of those who have been righteous, accepted the teachings of Jesus Christ, and made and lived up to all of the required ordinances and covenants.Joseph Smith, Joseph Fielding Smith (ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) p. 309: "All men who become heirs of God and joint heirs with Jesus Christ will have to receive the fulness of the ordinances of his kingdom; and those who will not receive all the ordinances will come short of the fulness of that glory"; see also p.
A pair of graphs illustrating the age distribution of r-fulness in the speech of sales personnel at Saks Fifth Avenue and Macy's in the 1962 and 1986 studies. Note how, in both stores, the general age pattern remains the same in both years.
According to the Encyclopedia of Mormonism, within mainstream Latter-day Saint beliefs, The Church of the Firstborn refers to "Christ's heavenly church: [...] exalted beings who gain an inheritance in the highest heaven of the celestial world." In LeBaron order belief, the Church of the Firstborn refers to those led by ones holding the "patriarchal order of priesthood" (which the LeBaron order holds as the key to over-all leadership of God's pre-Millennial kingdom) passed down via a chain of succession from Joseph Smith. The phrase fulness of times refers to the Gospel dispensation of the fulness of times within Latter Day Saint belief.
You have now one upon whom to lean and I have chosen you as my > instrument to work with my will. Why then are you afraid?' And to prove > ourselves worthy of that tremendous task is our job.The Earl of Halifax, > Fulness of Days (London: Collins, 1957), p. 225.
Shortly after uttering his prophecy, Potangaroa died. Later that same year, missionaries from The Church of Jesus Christ of Latter-day Saints made initial contacts with individuals from Ngāti Kahungunu. Some of the Maori who converted to Mormonism believed that the coming of the Mormon missionaries was a fulfillment of Potangaroa's prophecy. Potangaroa's "day of the fulness" was identified as the missionaries bearing the "fulness of the Gospel"; the "year of the sealing" was identified as the time the Māori learned of the Latter-day Saint sealing ordinances; and the "sacred church with a large wall surrounding" was identified as the Salt Lake Temple, which is located on Temple Square, surrounded by a high wall.
Rather, it is a word that means, globally, all that Orthodox do. Praxis is 'living Orthodoxy'. Praxis is perhaps most strongly associated with worship. "Orthopraxis" is said to mean "right glory" or "right worship"; only correct (or proper) practice, particularly correct worship, is understood as establishing the fulness glory given to God.
Ballyoan Cemetery is a cemetery in Derry, Northern Ireland. Ballyoan Cemetery is located on a hillside off the Rossdowney Road, Waterside, Derry. It looks out over the River Foyle and the city towards the Donegal Mountains. This cemetery was planned due to the fulness of the City Cemetery and the Altnagelvin Cemetery (instituted 1960).
They settled near Colonia Juárez, Chihuahua. Alma Dayer believed that Johnson was the rightful successor to Smith, and that Johnson had appointed Alma to follow him. After Alma's death, several of his sons claimed to be his true successor. In 1955, his son Joel founded The Church of the Firstborn of the Fulness of Times and named himself the president.
He decided against a notion of Pope John XXII by saying that souls may attain the "fulness of the beatific vision" before the Last Judgment. Whilst being a stalwart reformer, he attempted unsuccessfully to reunite the Orthodox Church and Catholic Church, almost 3 centuries after the Great Schism; he also failed to come to an understanding with Louis IV, Holy Roman Emperor.
The truth is that he raised Nature to the rank of God by conceiving Nature as the fulness of reality, as the One and All. He rejected the specious simplicity obtainable by denying the reality of Matter, or of Mind, or of God. The cosmic system comprehends them all. In fact, God and Nature become identical when each is conceived as the Perfect Self-Existent.
Uduike is an Igbo name, in the eastern part of Nigeria. It means fullness of power. It was a name chiefly given to a child born when strength of the child's father could be considered to be in abundance or overflows. Uduike as an igbo name connotes fulness of power, reveals strength of character, prominence, greatness, influence and dominance in the polity of the then communities.
These are discussions in the form of convivial table-talk, including wonderfully various digressions of criticism, description and miscellaneous writing. There was much ephemeral, a certain amount purely local, and something occasionally trivial in them. But their dramatic force, their incessant flashes of happy thought and happy expression, their almost incomparable fulness of life, and their magnificent humour give them all but the highest place among genial and recreative literature.
In 1816 he was appointed general superintendent at Gotha, where he remained until his death. This was the great period of his literary activity. In 1820 was published his treatise on the Gospel of John, entitled Probabilia de evangelii et epistolarum Ioannis Apostoli indole et origine cruditorum, which attracted much attention. In this work, he collected with great fulness and discussed with marked moderation the arguments against Johannine authorship.
For a considerable length of time the above-mentioned rights exhibit the fulness of the vicar's authority. Special commissions, however, multiply in this period, bearing with them in each case a special extension or new application of authority. Under Pope Clement VI (1342–52) the territory of the vicar- general's jurisdiction was notably increased by the inclusion of the suburbs and the rural district about Rome.Reg. Vat., tom.
In 1972, the brothers split over leadership of the Church of the Firstborn of the Fulness of Times, and Ervil started the Church of the First Born of the Lamb of God in San Diego, California.Ben Bradlee, Jr. & Dale Van Atta, Prophet of Blood: The Untold Story of Ervil LeBaron and the Lambs of God (G.G. Putnam's Sons, New York, 1981). That year, Ervil ordered the murder of Joel in Mexico.
The covenant predicted that 1881 would be the "day of the fulness", 1882 would be a "year of the sealing", 1883 would be a "year of great faith", and that through these events the Māori "will learn of the Scepter of Judah ... of the Kingdom of Heaven [and] of the sacred church with a large wall surrounding." The covenant was sealed in a monument at the Te Ore Ore Marae.
Silverman, David P. Ancient Egypt. (New York: Oxford University Press, 2003). The principles of the contrariness between Isfet and Ma'at are exemplified in a popular tale from the Middle Kingdom, called "the moaning of the Bedouin": :Those who destroy the lie promote Ma'at; :those who promote the good will erase the evil. :As fulness casts out appetite, :as clothes cover the nude and :as heaven clears up after a storm.
Psalm 24 is the 24th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "The earth is the 's, and the fulness thereof". In the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 23 in a slightly different numbering system. In Latin, it is known as "Domini est terra et plenitudo eius orbis terrarum". The psalm is marked as a Psalm of David.
The Book of Mormon prophesied of great pillage and destruction by those who would find the Lamanite descendants and dominate them before a final period of "carrying them upon their shoulders," implied as bringing them the "fulness of the gospel" and a pattern of free government. Links to various commentaries are listed on the official church website, although they do not represent official church positions.www.mormonnewsroom.org/.See generally Murphy, Thomas W. (2001). "Lamanite Genesis, Genealogy, and Genetics," Mormon Scripture Studies .
In 1955, Joel LeBaron and two of his brothers established the Church of the Firstborn of the Fulness of Times in Salt Lake City, Utah with Joel as President of the Church. Upon returning to northern Mexico, their parents and most of the members of the LeBaron family joined the new church. In 1967, Joel's brother Ervil LeBaron was removed from leadership in the church when he began to preach that he, and not Joel, was the proper leader of the church.
His followers may have numbered as many as 12,000, at a time when Young's group had just over 50,000.Church Educational System, "Chapter 28: Utah in Isolation", Church History In The Fulness Of Times Student Manual (Salt Lake City, Utah: LDS Church, 2003). After Strang won a debate at a conference in Norway, Illinois, he converted the entire branch.Erekson, Keith and Newell, Lloyd: A Gathering Place for the Scandinavian People: Conversion, Retention and Gathering in Norway, Illinois (1842–1849), pp. 28–29.
The Fathers of the Church dwell constantly on the symbolism of this hour. Noon is the hour when the sun is at its full, it is the image of Divine splendour, the plenitude of God, the time of grace; at the sixth hour Abraham received the three angels. We should pray at noon, says St. Ambrose, because that is the time when the Divine light is in its fulness. Origen, St. Augustine, and several others regard this hour as favourable to prayer.
The Vedanta Kesari contains articles on Indian spiritual traditions and scriptures, focusing on the philosophy of Vedanta as expounded by Swami Vivekananda, the disciple of Ramakrishna, a nineteenth century Indian mystic. There are articles based on the teachings of Ramakrishna, as well as a section on book reviews of books on similar topics. The stated aim of the magazine is to promote a spiritual and matured outlook towards life. It advocates renunciation of selfish desires, along with the service to others in a spirit of worship-fulness.
Lateranense, tom. 68, fol. 83v, 19 August 1399 According to this document it was not for the pope but the vicar himself, though authorized thereto by the pope, who chose his own assistant and gave over to him all his authority or faculties, insofar as they were based on law or custom. This shows that the vicarius urbis was firmly established in the fulness of his office and externally recognized as such; certain consuetudinary rights had even at this date grown up and become accepted.
God the Father's plan for all his children was to provide a way for them to become more like him. Although they were happy living in heaven with God the Father, God's spirit children could not experience the "fulness of joy" enjoyed by him unless their spirit bodies were joined with a physical body.Doctrine and Covenants 93:33–34. God the Father convened a "Grand Council" of all his children to propose a plan of progression, known to Latter-day Saints as the plan of salvation.
Jones is best remembered for his admirable investigation of the grounds for attributing canonicity to the received books of the New Testament, to the exclusion of others. His treatise on this subject was long unique, and for its time exhaustive. Though now superseded in details, its breadth of treatment and fulness of materials render it still valuable. It was entitled A New and Full Method of Settling the Canonical Authority of the New Testament and was left ready for the press at his death.
Farewell to three Mother, whose bountiful care In the fulness of youth we have known. II. There is hope in our hearts, there is light in our eyes As we dream of the goal set before; Though we linger, unwilling to break the old ties, That shall bind us, alas, nevermore. The ties may be severed, they'll ne'er be forgot, Our hearts are forever the same. From our thought, from our love, we will banish thee not: Dear Mother, we'll win in thy name.
Amrit Sen reads the play as a representation of humanity's intrinsic attachment to natural phenomena, and an illustration of Tagore's thesis "that human salvation does not lie in an ascetic segregation from Nature; it lies in acknowledging humanity as part of Nature and sharing its creative joy." Arnab Bhattacharya comments on the metaphorical significance of the cave in which the ascetic lives, identifying it as a reconfiguration of Plato's allegory of the cave and noting that it suggests both the fulness of the soul and its ignorance.
Several such musical arrangements of the psalm have been composed over the years; perhaps the most familiar is that found in the Obikhod, or common setting. In the context of its vespers/vigil setting, this psalm is understood to be a hymn of creation, in all the fulness wherein God has created it - it speaks of animals, plants, waters, skies, etc. In the scope of the liturgical act, it is often taken to be Adam's song, sung outside the closed gates of Eden from which he has been expelled (cf. Genesis 3).
In 1887, John Taylor—who by then had become the president of the church—sent Charles Ora Card, the president of the church's Cache Stake, to Canada's Northwest Territories to establish a Mormon colony that was beyond the reach of the United States government's anti-polygamy prosecutions. Card led a group of followers and established a settlement along Lee's Creek; the settlement was eventually renamed Cardston in Card's honour.Church Educational System (1993, rev. ed.). Church History in the Fulness of Times (Salt Lake City, Utah: LDS Church) p. 609.
In other words, exalted beings will live in great glory, be perfect, and possess all knowledge and wisdom. Exalted beings will live forever with God the Father and Jesus Christ, will become gods and goddesses, will live with their righteous earthly family members, and will receive the fulness of joy enjoyed by God and Christ. One of the key qualifications for exaltation is being united in a celestial marriage to an opposite-sex partner. Such a union can be created during mortality, or it can be created after death by proxy marriages performed in temples.
The Church of the Firstborn has experienced ongoing leadership succession controversies following its founder's assassination. Joel was succeeded by his brother Verlan, who was killed in an automobile accident in 1981. Joel LeBaron, Jr. and Sigfried Widmar headed rival factions of the Church of the Firstborn of the Fulness of Times. Additionally a new Church of the Firstborn faction had arisen under Alma LeBaron, Jr., referred to as the Economic Government of God; and Floren LeBaron had helped to form a loosely organized faction recognizing no formal leader.
Alma LeBaron moved his family to Mexico, where the government showed no interest in prosecuting polygamists. After Alma's death, his son Joel founded The Church of the Firstborn of the Fulness of Times and named himself the One Mighty and Strong. Ervil LeBaron served as his brother's second-in-command for several years, but in 1967 began preaching that he, and not Joel, was the true leader of the church. By 1972, Ervil founded his own sect, the Church of the First Born of the Lamb of God.
"Orthopraxis" is said to mean "right glory" or "right worship"; only correct (or proper) practice, particularly correct worship, is understood as establishing the fulness glory given to God. This is one of the primary purposes of liturgy (divine labor), the work of the people. Some Byzantine sources maintain that in the West, Christianity has been reduced "to intellectual, ethical or social categories," whereas right worship is fundamentally important in our relationship to God, forming the faithful into the Body of Christ and providing the path to "true religious education." A "symbiosis of worship and work" is considered to be inherent in Byzantine praxis.
Church History in the Fulness of Times Student Manual, Chapter 36. (Salt Lake City, Utah: The Church of Jesus Christ of Latter-day Saints). The seriousness with which this new measure was taken is evinced in the fact that apostle John W. Taylor, son of the church's third president, was excommunicated in 1911 for his continued opposition to the Manifesto. Today, the LDS Church continues to excommunicate members who advocate early Mormon doctrines such as plural marriage, enter into or solemnize plural marriages (whether in the United States or elsewhere), or actively support Mormon fundamentalist or dissident groups.
Schmidt was born in Southern Utah in 1953 as the seventh child to parents who were members of The Church of Jesus Christ of Latter-day Saints (LDS Church). After receiving revelation about "the principal", Schmidt's parents moved the family to the Mormon fundamentalist community Colonia LeBaron, located in Chihuahua, Mexico. By the time the Schmidts moved to Colonia LeBaron, the fundamentalist church there was called Church of the Firstborn of the Fulness of Times, headed by prophet and president Joel LeBaron. Schmidt was married off to the prophet's brother Verlan LeBaron at the age of 15.
Schlick's methods of creating complementary motives also look towards a much later stage of evolution, namely the techniques employed by Jan Pieterszoon Sweelinck. Early music scholar Willi Apel, who authored the earliest comprehensive analysis of Schlick's keyboard music, writes: > Schlick's Salve is one of the truly great masterpieces of organ art, perhaps > the first one to deserve to be so ranked. It still breathes the strict > spirit of the Middle Ages, which brought forth so many wonderful works, but > new forces are already at work that lend this composition a novel fulness of > expression and sound.Apel 1972, 87.
Simon Casie Chetty, in his Tamil Plutarch, mentions Parimel as a Tamil poet who is renowned mainly because of his commentary on the Tirukkural. Though there were nine other commentaries too, Parimel's is regarded as the best of the ten. Parimel remains the most researched, most praised, and most criticized of all the medieval Kural commentators. According to P. S. Sundaram, Parimel's commentary on the Kural is praised for his in-depth knowledge of both Sanskrit and Tamil, his acumen in detecting the errors of earlier commentators, and the fulness and brevity of his own commentary.
Teignmouth Shore, Ellicott's Commentary for Modern Readers on 1 Corinthians 15, accessed 12 April 2017 The Jerusalem Bible states that "What this practice was is unknown. Paul does not say if he approved of it or not: he uses it merely for an ad hominem argument".Jerusalem Bible (1966), note at 1 Corinthians 15:29 The Latter Day Saint movement interprets this passage to support the practice of baptism for the dead. This principle of vicarious work for the dead is an important work of The Church of Jesus Christ of Latter-day Saints in the dispensation of the fulness of times.
In other words, exalted beings will live in great glory, be perfect, and possess all knowledge and wisdom. Exalted beings will live forever with God the Father and Jesus Christ, will become gods and goddesses, will live with their righteous earthly family members, and will receive the fulness of joy enjoyed by God and Christ. One of the key qualifications for exaltation is being united in a celestial marriage to an opposite-sex partner. Such a union can be created during mortality, or it can be created after death by proxy marriages; all such sealings, for the living or for the dead, are performed in temples.
Having By Her In that Tyme 15 Children, 8 Sonnes & 7 Davghters, Of Whom 2 Sonnes & 5 Davghters Died In His Life Time. And Afterwards In Ripeness of Age and Fulness of Happie yeares yt Is to Saie ye 7th Day of Avgvst 1613 in ye 69 Yeare Of His Age, He Left This Life For a Better, Leaving Also Behind Him Livinge Together With His Virtvovs Wife 6 Soones & 2 Davghters. There are many other memorials to members of the Fleming family including a monument to John Fleming (died 1802), and a portrait tablet to John Willis Fleming (died 1844) by the Chilworth sculptor, Richard Cockle Lucas.
When she was three years old, Rena Chynoweth's parents were converted to the Mormon fundamentalist Church of the Firstborn of the Fulness of Times, based in Colonia LeBaron in northern Mexico.Interview with Susan Ray Schmidt, stated to be serving as a proxy for Rena Chynoweth, on Polygamy: What Love Is This?, 23 April 2009 The Chynoweths moved to Colonia LeBaron to join the rest of the polygamist sect, which was at the time led by Joel LeBaron. Joel's leadership was soon challenged by his younger brother, Ervil, who believed that he was the "One Mighty and Strong" chosen by God to lead the Latter-day Saints.
Joy Fowler replicated the study more than two decades later in 1986 by resampling the population, following Labov's methodology as closely as possible (while substituting Mays for S. Klein, which had gone out of business). Fowler's results demonstrated an increased rate of r-fulness in the 1986 sample for all three stores, supporting Labov's hypothesis that there was a linguistic shift toward the adoption of the prestige variant. Furthermore, Fowler found similar age-based patterns in her findings, lending evidence to the influence of age- graded variation in the distribution of the variable. Another scholar, Patrick-André Mather, replicated Labov's original study in 2009.
He > was troubled with a dangerous disease which at times caused him agonies of > excruciating pain. Yet through it all he was calm, patient, > collected.Huddersfield Chronicle, 18 September 1894 The Church Times said: > Appointed first vicar of the new parish of Beckwithshaw in 1887, he set > himself to build up, slowly but surely, the life of his people . . . and > while he taught the fulness of the truth, and symbolised it in simple yet > reverent form, he failed not by the bright example of his own life - so > consistent, so nobly patient under the severest trials - to give a forcible > illustration of the yielded will and godly endeavour of a Christian > man.
At this time, shorthand was still a male dominated expertise however from approximately 1865 until Dawson's sudden death in 1876, Marie Beauclerc also recorded most of the content of the nine volumes of Dawson's lectures, prayers and sermons. Four volumes were published after Dawson's death. George St. Clair, the editor of these volumes, acknowledges in the prefaces that "The discourses are mostly from the shorthand reports of Miss Marie Beauclerc."George Dawson, Every-Day Counsels (London, 1888) A similar preface reads, "When a lecture is reported by Miss Beauclerc – as is the case with the one on the Shadow of Death – we have a near approach to fulness and accuracy".
Jack Donaghy (Alec Baldwin) asks Liz Lemon (Tina Fey) to accompany him to the Six Sigmas Retreat in Croton-on-Hudson, New York, following his Bush administration and CEO debacles. There, Jack meets with the Six Sigmas, six men who each embody a core feature of Six Sigma: teamwork, insight, brutality, male enhancement, hand-shake-fulness and play-hard. They disapprove of Liz's antics during the team building exercises and demand that Jack distance himself from her if he wants to succeed, which he does. Before his dinner speech, Jack psyches himself up in the men's room, completely forgetting that he is wearing a microphone and that everyone can hear him.
Smith referenced this process in saying, "When the Lord has thoroughly proved [a person], and finds that the [person] is determined to serve Him at all hazards, then the [person] will find his calling and election made sure". The second anointing is performed only on married couples. A few writers have argued that because of this, women who receive the second anointing, in which they are anointed queens and priestesses, are ordained to the "fulness of the priesthood" in the same manner as their husbands. These scholars suggest that Smith may have considered these women to have, in fact, received the power of the priesthood, though not necessarily a specific priesthood office.
He lectured on church history, the history of dogma, and dogmatic theology. In 1837 he was appointed a Consistorialrath, and shortly afterwards was created a knight of the Royal Guelphic Order. The fifth volume of the Kirchengeschichte, embracing the period subsequent to 1814, and Dogmengeschichte, sometimes regarded as a sixth volume of the Church History, were published posthumously in 1855 by ER Redepenning (1810–1883), followed finally by the fourth in 1857. Less vivid and picturesque in style than Karl Hase, lacking August Neander's deep and sympathetic insight into the more spiritual forces by which church life is pervaded, he excels these and all other contemporaries in the fulness and accuracy of his information.
As tinctures, Portuguese heraldry uses the two metals ( or [gold] and argent [silver]), the five traditional colours (gules [red], azure [blue], purpure [purple], sable [black], and vert [green]) and the furs (ermine, vair and their variations). Additional tinctures that are used in some other countries (like tenné, sanguine or orange) are not used. However, some new armorial achievements, granted in the 19th century (in the fulness of heraldic decadence), broke with the heraldry rules in including unconventional tinctures like azul celeste (sky blue) and carmesim (crimson). The carnation tincture is also occasionally used in the blazoning of human beings, and the description "proper" is also sometimes used to indicate the blazoning of animals or trees in their natural colors.
Recent Patents The London Journal of Arts and Sciences vol. 1, no. V Sherwood, Neely, and Jones, London 1820 pp. 340-341 Alfred Savage, who wrote several letters on piano construction published in the Mechanics' Magazine in the early 1840s, stated that this system had the advantage of standing in tune better than any other, but that its tone was unequal across the compass: he described that using a thicker size wire would result in a want of vibration in the treble, whereas a thinner wire would want of firmness and fulness in the bass, and attributed the difference to the stiffness of the wire in relation to the length of the strings.
In 1917, Morley published his two volumes of memoirs, Recollections. In it, he contrasted old and new Liberalism: > The theory of new Liberalism did not seem much more piquant or fertile than > the respectable old. As it happened, in the fulness of time our > distinguished apostles of Efficiency came into supreme power, with a share > in the finest field for efficient diplomacy and an armed struggle, that > could have been imagined. Unhappily they broke down, or thought they had > (1915), and could discover no better way out of their scrape than to seek > deliverance (not without a trace of arbitrary proscription) from the > opposing party that counted Liberalism, old or new, for dangerous and > deluding moonshine.
132 For his wedding day Hughes-Games composed a wedding hymn, which began with the following stanza: St John's, Notting Hill > :O love that lit with glory :Fair Eden long ago – :O love, the star and > story :Of life above, below, :Thy light it sprung from heaven, :It flashed > in fulness down, :God born, God-blessed, God given, :Of all God's gifts the > crown! After three years in Croydon, Hughes-Games moved to become Vicar of Doddington, Kent in 1896. By 1901 Hughes-Games was Vicar of St. Mary's Birkenhead.Isle of Man Examiner, 19 October 1901 In 1904 Hughes-Games published a collection of poetry, Thekla, and Other Poems, which was judged to be 'worthy of deep admiration' at his death nearly twenty years later.
The feeling of nature is strong in him; at one time sweet and melancholy, at another vigorous and deep, as if an echo of the feelings, the sorrows, the ambitions of that deeply agitated life. He liked to look into his own heart with a severe eye, but he was also able to pour himself out with tumultuous fulness. He described with the art of a sculptor; he satirized, laughed, prayed, sighed, always elegant, always a Florentine, but a Florentine who read Anacreon, Ovid and Tibullus, who wished to enjoy life, but also to taste of the refinements of art. Next to Lorenzo comes Poliziano, who also united, and with greater art, the ancient and the modern, the popular and the classical style.
The following description of the birthplace of the monster Geryon, preserved as a quote by the geographer Strabo,Strabo 3.2.11 = Stesichorus S7 = PMG 184. is characteristic of the "descriptive fulness" of his style:Charles Segal, "Archaic Choral Lyric" in The Cambridge History of Classical Literature: Greek Literature, P. Easterling and B. Knox (eds.), Cambridge University Press (1985), page 188 ::::: ::::: < ::::: > ::::: ::::: :::::Stesichorus (S7 Loeb): D.A. Campbell (ed.), Greek Lyric Vol 3, Loeb Classical Library (1991) page 64 A nineteenth century translation imaginatively fills in the gaps while communicating something of the richness of the language: :::::Where monster Geryon first beheld the light, :::::Famed Erytheia rises to the sight; :::::Born near th' unfathomed silver springs that gleam :::::'Mid caverned rocks, and feed Tartessus' stream.
The LDS Church teaches that those who receive exaltation will (1) live eternally in the presence of God the Father and Jesus Christ; (2) become gods; (3) be united eternally with their righteous family members and will be able to have eternal offspring; (4) receive a fulness of joy; and (5) be given everything that God the Father and Jesus Christ have—all power, glory, dominion, and knowledge."Chapter 47: Exaltation", Gospel Principles, (Salt Lake City, UT: LDS Church, 2011). A 2020 manual for Sunday School teachers quotes Wendy Watson Nelson as stating that marital sex "will continue eternally"."Alma 39–42 'The Great Plan of Happiness'", Come, Follow Me—For Sunday School: Book of Mormon 2020 (Salt Lake City, UT: LDS Church, 2019).
Exoterically (mundanely) considered, a gathering place in the modern Latter Day Saint organizational context refers to wards (basic congregational units), stakes (groups of several wards), and homes or communities where believers are striving to live what is referred to as "the fulness of the gospel" in righteousness. It is a worldwide movement in which the faithful work towards becoming a pure people, willing to serve God. The community of such faithful church members are referred to metonymically as "the pure in heart" in their scriptures. The ancient people of Enoch sum it up by saying "the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them".
On the other hand, the observation that some saints are more to be admired than imitated must not lead into the mistake of letting one's works be weighted with the ballast of human comfort and ease, at last looking with suspicion on every heroic act, as though it were something that transcended one's own energy and could not be reconciled with the present circumstances. Such a suspicion would be justified only if the heroic act could not at all be made to harmonize with the preceding development of interior life. The Blessed Mother of God is, after Christ, the most sublime ideal. No one has received grace in such fulness, no one has co-operated with grace so faithfully as she, so the Church praises her as the Mirror of Justice (speculum justitioe).
Just as surely as the sun is shining on us and gives us light, and the [moon] and stars give us light by night, just as surely as the breath of life sustains us, so surely do I know that Joseph Smith was a true prophet of God, chosen of God to open the last dispensation of the fulness of times; so surely do I know that the Book of Mormon was divinely translated. I saw the plates; I saw the Angel; I heard the voice of God. I know that the Book of Mormon is true and that Joseph Smith was a true prophet of God. I might as well doubt my own existence as to doubt the divine authenticity of the Book of Mormon or the divine calling of Joseph Smith.
Mormons believe in "a friendly universe", governed by a God whose aim it is to bring his children to immortality and eternal life.. Mormons have a unique perspective on the nature of God, the origin of man, and the purpose of life. For instance, Mormons believe in a pre-mortal existence where people were literal spirit children of God, and that God presented a plan of salvation that would allow his children to progress and become more like him. The plan involved the spirits receiving bodies on earth and going through trials in order to learn, progress, and receive a "fulness of joy". The most important part of the plan involved Jesus, the eldest of God's children, coming to earth as the literal Son of God, to conquer sin and death so that God's other children could return.
Hays is considered one of the world's leading New Testament scholars, with Stanley Hauerwas writing "There are few people I would rather read for the actual exposition of the New Testament than Richard Hays."Dust cover of Richard Hays, The Moral Vision of the New Testament (New York, NY: Harper Collins, 1996) Hays' work focuses on New Testament theology and ethics, the Pauline epistles, and early Christian interpretation of the Old Testament. In the field of New Testament studies, Hays has often been identified with figures such as N. T. Wright, Luke Timothy Johnson, and Raymond Brown. Some of Hays' studies surround the narrative interpretation of Scripture, the New Testament's use of the Old Testament, the subjective genitive reading of pistis Christou ("faith(fulness) of Christ") in Paul, and the role of community in the New Testament.
When the LDS Church began excommunicating members who practiced polygamy after the Second Manifesto, Mormon fundamentalists began breaking away from the LDS Church. At first, there was one main Mormon fundamentalist group, the Council of Friends, also known as the "Woolley group" and the "Priesthood Council". The Council of Friends was centered in Salt Lake City and the Short Creek Community, later called Colorado City, Arizona, and Hildale, Utah. The Council of Friends would ultimately split into four Mormon fundamentalist sects, the Latter Day Church of Christ (1935) located in Salt Lake City, Utah; the Apostolic United Brethren (1954), located in Bluffdale, Utah; the Fundamentalist Church of Jesus Christ of Latter-Day Saints (1954), located in Colorado City, Arizona, and Hildale, Utah; and Church of the Firstborn of the Fulness of Times, located in Chihuahua, Mexico.
In 1861, Cairnes was appointed to the professorship of jurisprudence and political economy in Queens College Galway, and in the following year he published his admirable work The Slave Power, one of the finest specimens of applied economical philosophy. The inherent disadvantages of the employment of slave labour were exposed with great fulness and ability, and the conclusions arrived at have taken their place among the recognised doctrines of political economy. The opinions expressed by Cairnes as to the probable issue of American Civil War were largely verified by the actual course of events, and the appearance of the book had a marked influence on the attitude taken by serious political thinkers in England towards the Confederate States of America. During the remainder of his residence at Galway, Professor Cairnes published nothing beyond some fragments and pamphlets, mainly upon Irish questions.
The Living Christ from the official website of the Church of Jesus Christ of Latter-day Saints In this sense, the "dispensation" refers to the administration of truth and/or priesthood by the church and its leaders, guided by revelation. This being so, the term also appears in Galatians 4:4 where it is used in the singular form ["fulness of time"] to describe Christ's first Coming at the meridian of time. In light of Daniel's "time, times and a half" (, , and ) these then seem to point to two different though indirectly related events, Christ's first Coming seen as one event leading to the concluding event encompassing all other 'times' when the King of kings is enthroned. The apostle John spoke of this "last time" () and warned of the expected anti-Christ (1 John 2:18) seen by the apostle as in the Book of Revelation.
This conclusion had been accepted in its fulness by Democritus, but Epicurus conspicuously broke away from him: 'it were better to follow the myths about the gods than to become a slave to the "destiny" of the natural philosophers: for the former suggests a hope of placating the gods by worship, whereas the latter involves a necessity which knows no placation'. — Cyril Bailey, The Greek Atomists and Epicurus, p. 318 Bailey states that Epicurus did not identify freedom of the will with chance. > It may be that [Giussani's] account presses the Epicurean doctrine slightly > beyond the point to which the master had thought it out for himself, but it > is a direct deduction from undoubted Epicurean conceptions and is a > satisfactory explanation of what Epicurus meant: that he should have thought > that the freedom of the will was chance, and fought hard to maintain it as > chance and no more, is inconceivable.
St Cecilia's Abbey RC Church, Appley Rise, Ryde (May 2016) (2) Founded in 1882 and dedicated to the Peace of the Heart of Jesus, St Cecilia's Abbey, Ryde, Isle of Wight, belongs to the Benedictine Order, and in particular to the Solesmes Congregation of Dom Prosper Guéranger.St Cecilia's Abbey The nuns live a traditional monastic life of prayer, work and study in accordance with the ancient Rule of Saint Benedict. As one of the institutes devoted 'entirely to divine worship in the contemplative life' (Vatican II, Perfectae Caritatis, 9) and following the tradition of Solesmes, St Cecilia's Abbey lays principal emphasis on the solemn celebration of the liturgy, with Mass and the Divine Office sung daily in Gregorian chant. The Second Vatican Council recognised the contemplative life as belonging 'to the fulness of the Church's presence' (Ad Gentes 18) and noted that such communities 'will always have a distinguished part to play in Christ's Mystical Body' (Perfectae Caritatis, 7).
Zahn, l. c., p. 124). An unprejudiced examination proves that the ideal of Catholic life has been preserved in all its purity through the centuries and that the Church has never failed to correct the false touches with which individuals might have sought to disfigure its unstained beauty. The individual features and the fresh colours for outlining the living picture of Christ are derived from the sources of Revelation and the doctrinal decisions of the Church. These tell us about the internal sanctity of Christ (John 1:14; Colossians 2:9; Hebrews 1:9; etc.). His life overflowing with grace, of whose fulness we have all received (John 1:16), His life of prayer (Mark 1:21, 35; 3:1; Luke 5:16; 6:12; 9:18; etc.), His devotion to His heavenly Father (Matthew 11:26; John 4:34; 5:30; 8:26, 29), His intercourse with men (Matthew 9:10; cf.
In this book, though never completed, he first proved his exact knowledge of antiquities, and there is no better account of his native city. His Deliciæ Literariæ, published in the following year, showed a cultivated taste in literature, and the collection of the masterpieces in it helped to form his own style. The foundation in 1839 of the Spalding Club, which was due to Robertson and his friend Dr. John Stuart, for the publication of historical records and rare memoirs of the north of Scotland, gave Robertson his opportunity; and although the club had many learned editors, none surpassed him in fulness and accuracy. His chief contribution was the Collections for a History of the Shires of Aberdeen and Banff, 1842, which formed the preface to Illustrations of the Topography and Antiquities of Aberdeen and Banff (vol. ii. 1847, vol. iii. 1858, vol. iv. 1869). This is the most complete series of records, public and private, which any county in Scotland has yet published.
Within Reformed Christianity the word "catholic" is generally taken in the sense of "universal" and in this sense many leading Protestant denominations identify themselves as part of the catholic church. The puritan Westminster Confession of Faith adopted in 1646 (which remains the Confession of the Church of Scotland) states for example that: > The catholic or universal Church, which is invisible, consists of the whole > number of the elect, that have been, are, or shall be gathered into one, > under Christ the Head thereof; and is the spouse, the body, the fulness of > Him that fills all in all.The Westminster Confession of Faith (1646), > Article XXV The London Confession of the Reformed Baptists repeats this with the emendation "which (with respect to the internal work of the Spirit and truth of grace) may be called invisible".The London Confession (1689), Chapter 26 The Church of Scotland's Articles Declaratory begin "The Church of Scotland is part of the Holy Catholic or Universal Church".
As Emerson revealed in an 1869 lecture dedicated to his aunt, starting in her youth, Mary Emerson developed an ethic of individualism and found meaning in labor and self-education. She explained in a journal entry, "I am so small in my expectations, that a week of industry delights. Rose before light every morn; visited from necessity once, and again for books; read Butler's Analogy; commented on the Scriptures; read in a little book,—Cicero's letters,—a few: touched Shakespeare,—washed, carded, cleaned house, and baked. To-day cannot recall an error, nor scarcely a sacrifice, but more fulness of content in the labors of a day never was felt".Emerson Lectures 411-412 The kind of person who never seemed to rest, she “sp[un] with a greater velocity than any of the other tops [,…] would tear into the chaise or out of it, into the house or out of it, into the conversation, into the thought, into the character of the stranger”.
The result, unlike > that of Filla, is the redesigning of the head that is no longer dependent > upon a frontal confrontation for the most revealing view, and the > consistency of this sculptural context discourages trying to project missing > features on the blank planes. The blunt force-fulness with which the head is > shaped and thrusts in and out suggests that Csaky had looked not only at > Picasso's earlier painting and sculpture, but also at African tribal masks > whose exaggerated features and simplified design accommodated the need to be > seen at a distance and to evoke strong feeling. (Albert Elsen)Albert Edward > Elsen, Origins of modern sculpture: pioneers and premises, G. Braziller, > 1974 Csaky's heads of the period partake in the "stylized, hieratic, nonportrait tradition of tribal and ancient art", writes Edith Balas, "in which there is a total lack of interest in depicting psychological traits". Csaky's Groupe de femmes and the Head (1913) "are lost sculptures that testify to Csaky's early immersion in cubism".
Moses 7:18 In the Mormon fundamentalism movement, a more literal interpretation of Zion as a specific geographical location is held to more strongly and a more stringent emphasis is placed upon individual and community lifestyle requirements that are considered, to be necessary prerequisites to establishing such a community. These requirements are often referred to as "the fulness of the gospel" and as "ordinances," specific commandments which have long set this movement apart from mainstream Christianity. The two most frequently noted requirements are the United Order (a form of agrarian communalism) and plural marriage, both of which are de- emphasized in the mainstream LDS Church and, in the case of plural marriage, expressly prohibited and denounced. A modern-day proponent of the Mormon fundamentalist movement, Ogden Kraut, summarized the fundamentalist/dissident position on "Zion" as follows: > The Saints failed to live the higher laws in the center stake of Zion in > Missouri so they were expelled.
Today, American accent variation is often increasing at the regional level and decreasing at the very local level, though most Americans still speak within a phonological continuum of similar accents, known collectively as General American (GA), with differences hardly noticed even among Americans themselves (such as Midland and Western American English). In most American and Canadian English dialects, rhoticity (or r-fulness) is dominant, with non-rhoticity (r-dropping) becoming associated with lower prestige and social class especially after World War II; this contrasts with the situation in England, where non-rhoticity has become the standard. Separate from GA are American dialects with clearly distinct sound systems, historically including Southern American English, English of the coastal Northeast (famously including Eastern New England English and New York City English), and African American Vernacular English, all of which are historically non-rhotic. Canadian English, except for the Atlantic provinces and perhaps Quebec, may be classified under GA as well, but it often shows the raising of the vowels and before voiceless consonants, as well as distinct norms for written and pronunciation standards.
I suppose that in Satan determining to destroy the > innocent happiness of Eden, for the highest political motives, without > hatred, not without tears, we may find some echo of the Elizabethan fulness > of life that Milton as a poet abandoned, and as a Puritan helped to destroy. On Celine's Journey to the End of the Night from Some Versions of Pastoral: > Voyage au Bout de la Nuit...is not to be placed quickly either as pastoral > or proletarian; it is partly the 'underdog' theme and partly social > criticism. The two main characters have no voice or trust in their society > and no sympathy with those who have; it is this, not cowardice or poverty or > low class, which the war drives home to them, and from then on they have a > straightforward inferiority complex; the theme becomes their struggle with > it as private individuals. ... Life may be black and mad in the second half > but Bardamu is not, and he gets to the real end of the night as critic and > spectator.
Even in the hour of their infatuation his own towns people did not cease to call upon him to serve on the more exacting committees . After the old fashion he was chosen moderator of the March meeting of 1743 , and they also paid him the compliment ( the highest they then could ) of electing him selectman with his loyal comrade , Lieutenant John Adams ; and thus early was it exempli fied that the statesmen of this community regard no office too humble for them in which to serve their neigh bors and fellow - citizens , and John Quincy , in the sim plicity of his devotion to the public good , only showed the true attitude of a citizen in a free democracy . His large experience and abilities were not , however , destined to remain long unemployed in their fulness for the benefit of the entire Province . Once more , in 1744 , he was re turned to the House of Representatives ; and , in all , he was elected four additional years to that body . He did not become again “ the Honorable Speaker , ” but a marked distinction was paid him by his elevation to the higher chamber , as it was accounted , the Governor ' s Council .
The Holy Sacrifice: A Short Manual of Worship and Prayer for use at the Holy Communion Service (London: Methuen and Co., 1898) Sarufi Ya Kiswahili cha unguja (Zanzibar: Universities Mission Press, 1903) Are Missions Needed? Four Answers Given and One Question Asked (London: Universities Mission to Central Africa, 1904) The One Christ: An Enquiry into the Manner of the Incarnation (London: Longmans, Green, and Co., 1907) Ecclesia Anglicana, for what does she stand? An Open Letter to the Right Rev. Father in God, Edgar, Lord Bishop of St. Albans (London: Longmans, Green, & Co., 1913) Proposals for a Central Missionary Council of Episcopal and Non-Episcopal Churches in East Africa (London: Longmans, Green, & Co., 1914) The One Christ: An Enquiry into the Manner of the Incarnation (London: Longmans, Green & Co., 1914) The Case Against Kikuyu: A Study in Vital Principles (London: Longmans, Green, & Co., 1914) Kitabu cha Elimu ya Dini, with Samwil Sehoza (Zanzibar: Universities Mission to Central Africa Press, 1914) The Fulness of Christ: An Essay (London: Longmans, Green, & Co., 1916) The Black Slaves of Prussia: An Open Letter Addressed to General Smuts (London: Universities Mission to Central Africa, 1918).
Soon thereafter, various LeBarons declared that their family was possessed of especial priesthood keys of authority to a pre-millennial demi-messianic office or offices, in the restored earthly kingdom of God, with their ultimate leader said to possess this Right of the Firstborn becoming variously titled for example the One Mighty and Strong, the Presiding Patriarch in All the World, and so forth, the LeBarons' believing him the rightful heir of Joseph Smith Jr.'s mantle as leader of the early Latter Day Saints' Council of Fifty (via early Latter Day Saint Council of Fifty member Benjamin F. Johnson).Janet Bennion (2004). Desert Patriarchy: Mormon and Mennonite Communities in the Chihuahua Valley (Tucson: University of Arizona Press) On September 21, 1955, Joel LeBaron and his brothers Ross and Floren visited Salt Lake City, Utah, and there organized the Church of the Firstborn of the Fulness of Times; Joel was ordained President of the Church, with Floren as first counselor in the First Presidency and Ross as head patriarch. Shortly thereafter, Joel reported being visited by nineteen former prophets, including Jesus, Abraham, Moses, Elijah, and Joseph Smith.
In the fulness of his wrath he ordered the corn and cattle with the implements of husbandry and every sort of provisions to be collected in heaps and set on fire till the whole was consumed and thus destroyed at once all that could serve for the support of life in the whole country lying beyond the Humber There followed consequently so great a scarcity in England in the ensuing years and severe famine involved the innocent and unarmed population in so much misery that in a Christian nation more than a hundred thousand souls of both sexes and all ages perished.. Figures based on the returns for the Domesday Book estimate that the population of England in 1086 was about 2.25 million, so the figure of one hundred thousand deaths, due to starvation, would have been a huge proportion (about one in 20) of the population.Bartlett. England under the Normans. pp. 290–92 By the time of William's death in 1087 it was estimated that only about 8 percent of the land was under Anglo-Saxon control. Nearly all the Anglo- Saxon cathedrals and abbeys of any note had been demolished and replaced with Norman-style architecture by 1200.Wood.
In 1930, B. H. Roberts, the presiding member of the First Council of the Seventy, was assigned by the First Presidency to create a study manual for the Melchizedek priesthood holders of the church.Richard Sherlock, "'We Can See No Advantage to a Continuation of the Discussion': The Roberts/Smith/Talmage Affair," Dialogue: A Journal of Mormon Thought 13(3):63–78 (Fall 1980). Entitled The Truth, The Way, The Life, the draft of the manual that was submitted to the First Presidency and the Quorum of the Twelve Apostles for approval stated that death had been occurring on earth for millions of years prior to the fall of Adam and that human-like pre-Adamites had lived on the earth.B. H. Roberts (John W. Welch ed.) (1996, 2d ed.) The Way, The Truth, The Life: An Elementary Treatise on Theology (Provo Utah: BYU Studies). On 5 April 1930, Joseph Fielding Smith, a junior member of the Quorum of the Twelve Apostles and the son of a late church president, "vigorously promulgated [the] opposite point of view" in a speech that was published in a church magazine.Joseph Fielding Smith, "Faith Leads to a Fulness of Truth and Righteousness", Utah Genealogical and Historical Magazine 21:145–158 (October 1930).

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