Once I started presenting and acting more effeminately, the bedroom became a breeding ground for domination and humiliation.
|
|
He effeminately put out his hand, which had on a red glove with a jewel on it, and I took it.
|
|
When we would go out, my partner began to make an example of other men who were expressing or presenting themselves more effeminately by insulting them or critiquing them in front of me.
|
|
" Janson Wu, executive director of GLAD: "When I was growing up and my parents worried that I was gay, my father would often criticize me for wearing my hair too long, for walking too effeminately, and for not playing sports.
|
|
Lane, William Coolidge. "A.L.A. Portrait Index: Index to Portraits Contained in Printed Books", P1099. Published 1906, B. Franklin. Although he was open about his homosexual behaviour and freely acted effeminately, he married twice and fathered several children.
|
|
This decorum may have limited the exploitation of female slaves that were part of the familia.Harper, pp. 294–295. Seneca expressed Stoic indignation that a male slave should be groomed effeminately and used sexually, because a slave's human dignity should not be debased.Nussbaum, p.
|
|
Shivashankar tells him that he was a Bharatanatyam dancer who behaved effeminately due to dancing. His mother had arranged for Shivashankar to marry her friend's daughter Gayathri (Jeeva's mother). He agreed but the girl rejected Shivashankar for being too effeminate and insulted him in front of the wedding crowd. Unable to bear the embarrassment, Shivashankar's mother died on the spot.
|
|
In the Jones version, the chorus line, "Ja, we is the Supermen—" is answered by a soloist's "Super-duper super men!" effeminately delivered suggesting the prevalence of epicenes in the Party; in the Disney version, these lines are flatly delivered but with effeminate gestures by Hermann Göring. The recording was very popular, peaking at No. 3 on the U.S. chart.
|
|
The then-fresh slogan was adopted by supporters of Barry Goldwater during the 1964 campaign for the presidency. Goldwater appeared to have the nomination in hand as the primary season closed, but supporters of the moderate Republican William Scranton tried to mount a "Draft Scranton" reply. "Goldwater Girls" (mostly adult women) were seen at Scranton events wearing bandages and sporting signs saying "We'd rather fight than switch!". A 1964 single released on the Camp Records label parodied the slogan with the song "I'd Rather Fight Than Swish," using the slang term swish, meaning to behave effeminately.
|
|
The film portrays the story of a young boy whose father forces him to become a monk after he catches him wearing his mother's clothes and dancing around effeminately in his room. At first the boy resists, but is then captivated by the beauty of the monk who comes out of the temple, and so immediately changes his mind. The story runs alongside two other narratives, one of a man returned to Thailand to sell his father's business and the other of a woman whose purpose seems unclear throughout the story until the very end. We find out that the monk is the woman, who has come back to see her father but is killed by a thief before she can make amends with him.
|
|
These developed "feminine characteristics and the Caribbeans employed them for the practice of sodomy in a manner similar to that which the Arabs enjoy their young people like eunuchs and two-spirits. ... A time grown men, the Caribs kill them and eat them." In 1511, Peter Martyr d'Anghiera published his De orbe novo decades, with the information that he was able to get about the first explorers thanks to his friendship with Isabella I of Castile. D'Anghiera told how Vasco Núñez de Balboa, during his exploration of Quarequa, in the Isthmus of Panama, in 1513, upset with "a brother of the king and other young men, obliging men, [who] dressed effeminately with women's clothing [... of those which the brother of the king] went too far with unnatural" temerity, threw forty of them as food to the dogs.
|
|
These developed "feminine characteristics and the Caribbeans employed them for the practice of sodomy in a manner similar to that which the Arabs enjoy their young people like eunuchs and two-spirits. ... A time grown men, the Caribs kill them and eat them." In 1511, Peter Martyr d'Anghiera published his De orbe novo decades, with the information that he was able to get about the first explorers thanks to his friendship with Isabella I of Castile. D'Anghiera told how Vasco Núñez de Balboa, during his exploration of Quarequa, in the Isthmus of Panama, in 1513, upset with "a brother of the king and other young men, obliging men, [who] dressed effeminately with women's clothing [... of those which the brother of the king] went too far with unnatural" temerity, threw forty of them as food to the dogs.
|
|
He further reproaches Dragojević for "drastically losing the rhythm" and calls him out for "ideological malice which the director already exhibited previously in Lepa sela lepo gore and now continued in Parada through the Albanian narcodealer character who is not only the most deplorable of all criminals in the multiethnic group, but also has the most perverse sexual habits having once engaged in a sexual act with a zebra and giving it an STD, all of which is supposed to be funny". Mladen Šagovac of moj-film.hr concentrates more on Parada's political than stylistic aspects in his positive review, and in this regard singles out the character of Mirko "whose transformation from effeminately feeble gay person into a confrontational one represents both a call to reason and a war cry that will surely serve to soften the bizarre, nationalistically-rooted, anti-gay views of the people across Balkans". Marcella Jelić of tportal.
|
|
A passage in De Virginitate reads: :So, against the dread beast of pride and against these sevenfold brutes of poisonous vices, which strive cruelly to tear apart with their rabid teeth and virulent fangs all who are unarmed, despoiled of the cuirass of virginity and stripped of the shield of chastity, the virgins of Christ and the young champions of the church must fight with muscle and strength. Against, as it were, the ferocious legions of the barbarians, which in their troops never cease to batter the tortoise of the soldiers of Christ with the artillery of guileful fraud, the struggle must go on manfully, fought with the darts of spiritual weaponry and the iron-tipped spears of the virtues. Let us not, like timid soldiers who effeminately dread the shock of war and the call of the trumpeter, inertly offer to the ravening foe the backs of our shoulders rather than the bosses of our shields! Anglo-Latin suffered a severe decline in the ninth century, partly due to the Viking invasions, but it began to revive in the 890s under Alfred the Great, who revered Aldhelm.
|
|