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"deconsecration" Definitions
  1. the act of officially ending the use of a building for religious purposes

40 Sentences With "deconsecration"

How to use deconsecration in a sentence? Find typical usage patterns (collocations)/phrases/context for "deconsecration" and check conjugation/comparative form for "deconsecration". Mastering all the usages of "deconsecration" from sentence examples published by news publications.

They also said the language of the 18 decrees was virtually the same and did not list specific reasons behind each deconsecration.
Parishioners have appealed the deconsecration of at least two churches: St. Elizabeth of Hungary on the Upper East Side and All Saints Church in Harlem.
The acquisition and costly renovation of the glass church stands in stark contrast to the deconsecration of a host of religious buildings by the Catholic Church, including a number in New York City.
References are to the English church's current use or its use prior to deconsecration.
In 1787, with the deconsecration of the Oratory of Camporciano, the statue of the Madonna di Camporciano was moved here.Comune of Montecatini, entry on church.
However, after deconsecration, the monk stated that Dam Vinh Hung was the one who ignited it and denied all the false accusations from Dam Vinh Hung.
Tombstones commemorating burials at the church were moved after its deconsecration to the portico of the Church of San Silvestro in Capite in the rione of Trevi.
The final service was held on Palm Sunday 25 March 2018 and a deconsecration service was held on Saturday 21 July 2018. In the , Yangan had a population of 386 people.
Public outcry stopped one call for its deconsecration in the early 1970s, but it was finally closed by the diocese in 1996. The building was then acquired by the Royalton Historical Society, which maintains it as a community resource.
As a result of these incidents, a Deconsecration service was performed on December 4, 2010. The municipality of Gore, Quebec expected to renovate the church with the help of government grants, and intended to use it as a community centre.
To respectfully remove the sacred character of a place or an object is deconsecration, and is distinct from desecration. Some religions, such as the Roman Catholic Church have specific rules as to what constitutes desecration and what should be done in these circumstances.
Pietrangeli (1981), p. 34 The church depended on San Lorenzo in Damaso in Parione.Pietrangeli (1981), p. 22 It was also known as Santa Maria de Curte (Ursinorum). From the 16th century until its deconsecration the church was under the giuspatronato of the Orsini family.Baronio (1697), p.
Katoomba, Australia, converted to a restaurant Deconsecration, also called secularization, is the act of removing a religious blessing from something that had been previously consecrated by a minister or priest of that religion. The practice is usually performed on churches to be rendered to non-religious (secular) use or demolished.
The church contains monuments and tablets to the family of Admiral Robert Blake. A reredos was erected in 1893 in memory of Lady Mary Taunton. After deconsecration in 1981 the altar was moved to the Church of St Margaret, Spaxton. Since 1986 the church has been converted into a private residence.
Found in the Agora of Athens. National Archaeological Museum in Athens. Using the same vocabulary of reclamation, Constantine acquired several more sites of Christian significance in the Holy Land for the purpose of constructing churches. Most of these sites had been "polluted" by pagan shrines and needed "desacrilization" or deconsecration before they could be used.
Archives of the Piacenza. In 1828, the convent and church were bought by the city. After deconsecration and until the Second World War, the church and the monastery was used as barracks, hospital, and warehouse. The interior of the church is decorated with frescoes by Trotti; Procaccini ; Nuvoloni; Bartolomeo Baderna; Gian Paolo Lomazzo (Refectory, 1567); Antonio Cifrondi; and Rubini .
Demolition of the St. John's College began in January 1981, due to the installation of Bishop Anthony Pilla. There was mass of deconsecration of the St. John's College building. After the mass, the demolition would begin. By February 1981, plans were shown for the Superior Square Center, the construction name for the Eaton Center while it was being built.
The architect E. G. Bruton added the apse in 1853 and F. C. Eden remodelled the interior in 1908. In the 20th century St Paul's became a redundant church and, after deconsecration, became a theatre and arts centre. In 1988 the building was acquired by Secession Ltd. to prevent its demolition and opened as Freud café-bar.
The church's deconsecration and closure in 2015 was approved by Local Bishop Godfrey Fryar. The site is being redeveloped for residential apartments. In 1975, the first NightOwl convenience store was opened in the suburb. From 1975 to 1986, Auchenflower was officially a neighbourhood with the suburb of Toowong, but obtained independent suburb status on 16 November 1986.
Retrieved 12 May 2010. and the Princes Street synagogue was deconsecrated in 1969. Ownership of the property reverted to Auckland City Council as part of the Albert Park Reserve following the deconsecration. The building was left vacant and deteriorated over the next two decades, until it was carefully restored under the direction of Salmond Reed Architects in 1989 to serve as a branch of the National Bank.
After deconsecration, the building was bought by the Oxford Area Arts Council and used as a theatre and arts centre venue. In 1988, the building was acquired by Secession Ltd to prevent the building's demolition. Freud opened as a café/bar in the same year. The cafe was created by David Freud, a graduate of the Courtauld Institute of Art, who has an interest in buildings and their interaction with people.
Prior to deconsecration the church had artworks by Errico Fiammingo, Giuseppe Monticelli, Lonardino, Giovanni Pietro Possenti, Giacomo Francia, Alessandro Mari, Girolamo Curti (il Dentone), Giovanni Battista Ruggieri and others. The chapels were sponsored by the Laghi, Palmieri, Banzi Melini, Sacchi, and Zambezzari families.Pitture scolture ed architetture delle chiese, luoghi pubblici, palazzi, e case della Citta di Bologna, by Carlo Cesare Malvasia , Stamperia del Longhi, Bologna (1792). page 165-166.
The departure of the city appears to have been planned by its inhabitants, who left in a short lapse of time after what archaeologist Étienne Mantel has interpreted as a ritual of deconsecration followed by the closure of the public moments., pars. 6–17. The settlement of Augum (Eu), founded in the nearby valley, became to new chief town. Incheville was also a central oppidum of the Catuslugi.
The remains of the church of St. Michael at Pitsea mount. The most prominent landmark is the tower of the 13th-century church of St. Michael, situated on Pitsea Mount. The dominant position of the building over the local area has seen the church used as a station for a mobile telephone aerial. The nave of the church was demolished in 1998, as it was being vandalised and had fallen into disrepair since its deconsecration in 1983.
It was not until October 15, 1561 that Emperor Ferdinand I allowed the deconsecration of the building and their temporary use for storage. Subsequent plains to bring in the Jesuits were unsuccessful, and in 1613 Emperor Matthias returned the building to the Franciscan Order, who took over the buildings on February 6, 1615. In 1686, the interior was rebuilt in an ornate Baroque style, as was the monastery building. In 1707 the church was made a parish church.
The parish register records that the first rector was Peter Broun (or Browne), later Provost of Trinity College, and that the first church wardens were Robert Rochfort, the Attorney General, and Allen Brodrick, Solicitor General. The church closed in 1986 and became a retail outlet after deconsecration. It was later converted to use as a pub and restaurant. Originally named the "John M. Keating Bar", the pub changed hands in 2007 and is now simply called "The Church".
According to the historical writings of Prudentius, the deconsecration of a temple merely required the removal of the cult statue and altar, and it could be reused. However, this was often extended to the removal or even destruction of other statues and icons, votive stelae, and all other internal imagery and decoration. Such objects were not always destroyed, some were desacralized or "cleansed" by having crosses chiseled onto them and perhaps a rite performed over them.
In June 2015 the school purchased the site of the former Nyanda State High School at 63 Fairlie Terrace for their middle and senior school campus. St Mary Magdalene Anglican Church at 243-245 Douglas Road () was dedicated on 21 July 1997 by Archbishop Felix Arnott, replacing an World War II army hut. Its last service was held on 23 February 2014 due to a declining congregation. A deconsecration ceremony was conducted by Locum Bishop Godfrey Fryar on 28 February 2018.
The building is located at the top of a staircase surrounded by ancient houses, one of them bearing a property plate of the Gravina branch of the Orsini family. The church's door frame dates from the 18th century restoration. Originally the building had a nave flanked by two aisles, and was decorated with several frescoes. However, after its deconsecration, all that remained was a fragment of Crucifixion from the 14th century and a Madonna con Bambino e Santi from the second half of 15th century created by the Umbro-Roman school and attributed to students of Antoniazzo Romano.
The Newark Museum is also in possession of a Tibetan Buddhist altar; however, this one was built for the museum after the ritual destruction of a shrine dating from 1935. That shrine had also been built as a display piece for the museum and was never consecrated, but the presence of Tibetan ritual objects surrounding it had, in the opinion of religious representatives, sanctified the altar nonetheless. When the decision was made to replace it, a deconsecration ceremony was held by a Buddhist official, and the shrine was dismantled. The new shrine was designed and built by a Tibetan artist.
Old St Paul's, now the Stamford School chapel The Church of St Paul in Stamford, Lincolnshire, England, was one of the town's fourteen Medieval parish churches until its deconsecration and extensive demolition during the Reformation when the remaining part became used as the schoolroom of Stamford School. It was then restored and extended in 1929-30 for use as the school chapel in commemoration of those old boys and staff who had died in the First World War. The medieval remains were the eastern part of the south aisle and adjacent fragments of the nave of the church.
The main entrance is in the base of the tower, framed by pilasters and a cornice. A small trinity window is set above the entrance. The interior space, although now missing some of its religious trapping due to its deconsecration, retains a number distinctive 19th-century features, including stencilwork on the walls and cornice, an 1840s pipe organ, and kerosene light fixtures. with The church was built in 1836, and was probably based on plans supplied by John Henry Hopkins, the first bishop of the Episcopal Diocese of Vermont and an early proponent of the Gothic Revival style.
In the Dutch town of Arnhem, the former church of St Joseph is now an indoor skatepark, while in Maastricht the city's 13th century Dominican Church has been converted (by the Amsterdam-based architects Merckx + Girod) into the award- winning Selexyz bookstore. Deconsecration - where a church building's religious use is officially removed - is a drastic step which many faiths are reluctant to take. In the five years 2007-12, 123 CofE church buildings were deconsecrated and put to other uses, residential being the largest (22%). A further 29 were demolished and six were transferred to the Churches Conservation Trust (CCT) for repair and preservation.
In the 1980s scaffolding had to be erected around the spire because the Portland stone was cracking due to expansion of the iron cramps that held it in place. The Church of Ireland, having tried in vain to raise funds for the restoration of the church, sold the building in 1991 to an actor, Mr Sean Simon, who had plans to turn it into a theatre.Irish Independent 14 May 2002. After its deconsecration, the bells (which Leopold Bloom heard ringing in Ulysses) were removed to Taney Parish church in Dundrum, while the ornate pulpit was carved up to decorate Thomas Read's pub in Parliament Street.
A cult statue of the deified Augustus, deconsecrated by a Christian cross carved into the emperor's forehead. Using the same vocabulary of restoration he had used for the Aelia Capitolina, Constantine acquired sites of Christian significance in the Holy Land for the purpose of constructing churches, destroying the temples in those places. For example, Constantine destroyed the Temple of Aphrodite in Lebanon.J. Kirsch, "God Against the Gods", Viking Compass, 2004. Most of these sites had been “polluted” by pagan shrines and needed "desacralization" or "deconsecration" before they could be used (the practice of "cleansing" a sacred site of its previous spiritual influences was not limited to Christians).
This allowed The Emanuel School to consolidate their schools for infants, primary and secondary pupils on a single site. In February 1986 Government approval was granted to use the property as an infants and secondary school. It was officially opened by Prime Minister Bob Hawke on 17 August 1986. A range of works converted Aston Lodge to offices (now called the Saunders Administration Building), deconsecration of the chapel to convert it to classrooms and library, conversion of laundry into Art Block, novitiate into classrooms (Brender Moss Building), assembly hall and synagogue, converting Marian House to use as the Adler School, building a new entrance off Stanley Street and two demountable classroom blocks.
In 1900 the village had a water mill, railway station and goods yard, blacksmiths workshop, large purpose built malting building, two shops, C of E mission church, a public house and a collection of ancient limestone built houses. Today, the village has a public house the Hare and Hounds, owned by Samuel Smith Brewery, about 70 houses, mostly modern, but with at least 1 dating back to 1697 (Manor House Farm), and a small village hall. St Aidan's, a small C of E Church, was a prominent feature in the village until its deconsecration in the early 2000s, although the building and stained glass window remain. Other amenities are located in the neighbouring town of Tadcaster.
As part of the deconsecration process, any human remains need to be located and reinterred. However, the remains of Charles Shepherd were not found in the mortuary chamber as indicated in the church's records. Following information from an elderly man who claimed to be present when Shepherd's remains were placed in another part of the church foundations, in July 2018 church authorities paid for ground- penetrating radar which identified anomalies in the ground that are typical of a burial. A subsequent excavation revealed half a casket handle, a metal snuff box, and carbon material which appear to confirm the burial occurred at that location; these remains were put in a new casket and buried in the Proston local cemetery.
Those who take the vows of religious life are said to be living a consecrated life. The Methodist Book of Worship for Church and Home (1965) contains a liturgies for "The Order for the Consecration of Bishops", "An Office for the Consecration of Deaconesses", "An Office for the Consecration of Directors of Christian Education and Directors of Music", as well as "An Office for the Opening or Consecrating of a Church Building" among others. Among some religious groups there is a service of "deconsecration", to return a formerly consecrated place to secular purpose (for instance, if the building is to be sold or demolished). In the Church of England (Mother Church of the Anglican Communion), an order closing a church may remove the legal effects of consecration.
Francis John Mount (14 October 1831 – 9 May 1903ILN) was an Anglican priest.“Some notable altars in the Church of England and the American Episcopal Church” Wright, J:New York McMillan, 1908Chichester Diocese Clergy Lists: Clergy succession from the earliest times to the year 1900. Hennessy, G.: London, St Peter's Press, 1900"The Clergy List, Clerical Guide and Ecclesiastical Directory" London, John Phillips, 1900 The Ven. F.J.Mount The Times (London, England), Monday, May 11, 1903; pg. 6; Issue 37077 He was educated at Eton ‘MOUNT, Ven. Francis John’, Who Was Who, A & C Black, 1920–2008; online edn, Oxford University Press, Dec 2007 accessed 18 Sept 2012 and Oriel College, OxfordUNIVERSITY INTELLIGENCE. The Standard (London, England), Friday, June 16, 1854; Issue 9316 and ordained in 1855.SUSSEX, SATURDAY, DECEMBER 29, 1855 . Hampshire Telegraph and Sussex Chronicle etc (Portsmouth, England), Saturday, December 29, 1855; Issue 2934 He began his career with a curacy at St Mark's Horsham Which until its deconsecration in the 1970s was in the middle of the town. Only the tower is now left, but a new church with the same name now serves the newer communities of Holbrook and North Heath > “Horsham : a history and celebration of the town” Slyfield.

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