So the -- you're seeing the hallowing out of the center.
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HALLOWING DR., 5820-Catherine J. Nelson to Marylouise Kelley and Daniel J. Dugan, $675,000.
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One, they have their own economic problems in China, particularly the hallowing out of the supply chains that's occurring.
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A main component of the holiday's ornamentation involved women carving pumpkins, hallowing them out and filling them with nuts and fruits.
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In addition, TJX, Burlington and Ross are getting a lift from the hallowing out of the middle in retail, leaving shoppers with fewer choices to find quality stuff for cheap.
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By that I mean you acknowledge that much of the poverty and disorder in the poor white community has to do with the hallowing out of the economy, but you shy away from identifying that as a prime causal factor for what's gone wrong in these communities.
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Hallowing Run joins the Susquehanna River upriver of its mouth.
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The Hallowing of Theodore of Mopsuestia (, "Hallowing of Mar Theodore the Interpreter") is one of three Eucharistic liturgies used by the Assyrian Church of the East. It is an Antiochene Rite attributed to Theodore of Mopsuestia.
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The watershed of Hallowing Run has an area of . The stream is entirely within the United States Geological Survey quadrangle of Sunbury. The stream's designated use is for aquatic life. Flash flooding impacts some reaches of Hallowing Run.
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A steel stringer/multi-beam or girder bridge carrying the same road over Hallowing Run was built in 1973. It is long and is located west of Augustaville. At least one wooden covered bridge historically crossed Hallowing Run.
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The state highway reaches its northern terminus at MD 231 (Hallowing Point Road) near Barstow.
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By the early to mid 1800s, the area in the vicinity of Hallowing Run was somewhat settled, with farms, mills, and a small number of schoolhouses. A roadway known as Hallowing Run Road also passed through the area, connecting with the Harrisburg Road and the Tulpehocken Road. Many of the early settlers in the area were Scotch-Irish. A Mr. DeWitt constructed a mill from Sunbury in 1840 and used Hallowing Run as a power source.
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Hallowing Run looking upstream in its lower reaches Hallowing Run begins in a small valley in Lower Augusta Township. It flows north for a few tenths of a mile and enters a much larger and deeper valley. Here, the stream flows north-northwest for a short distance before turning west-southwest for a few miles. In this reach, it flows through the valley alongside Hallowing Run Road and receives several unnamed tributaries: seven from the left and three from the right.
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The elevation near the mouth of Hallowing Run is above sea level. The elevation of the stream's source is between above sea level. A total of 125 tons of riprap were once placed along of Hallowing Run. Dark olive rocks of the Chemung Formation occur in the vicinity of the stream's mouth.
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In 2013, the Northumberland County Conservation District was awarded a $356,000 Growing Greener grant from the Pennsylvania Department of Environmental Protection for Hallowing Run and Schwaben Creek.
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Hallowing Run was described as a stream of "local importance" in J.J. John's 1891 book History of Northumberland County, Pennsylvania. It is situated between the Shamokin Hills and Little Mountain.
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The state highway crosses the Patuxent River on the Benedict Bridge, a long steel beam bridge whose roadway is wide. At the Patuxent River's navigation channel, the bridge features a through steel girder swing span that has vertical clearance when closed and provides two openings with horizontal clearance when opened. View east along MD 231 in Barstow MD 231 enters Calvert County at Hallowing Point and continues east as Hallowing Point Road, passing an industrial park and Hallowing Point Park. After intersecting MD 508 (Adelina Road), the state highway veers northeast through the village of Barstow, where the highway passes west of a park and ride lot and the Calvert County Fairgrounds before it intersects Barstow Road, which serves the historic homes Cedar Hill and Willow Glenn.
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The band released their sixth full-length album titled The Hallowing of Heirdom on April 6, 2018. The band released their seventh full-length album titled The Reckoning Dawn on May 8, 2020.
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The drainage basin of Hallowing Run is designated as a Warmwater Fishery and a Migratory Fishery. The lower stream is affected by catch and release regulations by the Pennsylvania Fish and Boat Commission for bass.
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The Hallowing of Nestorius () is one of the Eucharistic liturgies used by the Assyrian Church of the East. It is an Antiochene Rite formerly attributed to Nestorius, Patriarch of Constantinople, and is typically celebrated on 25 October.
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The Compton Two Manual and Pedal Organ, a memorial gift, was dedicated by the Bishop of Bangor on 1 June 1969 (the eve of the feast of St Bodfan) at the time of the re-hallowing of the church after the restoration.
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In practice it is only said on Sundays and greater festivals, at the best, and in many churches not so often, a sort of "dry Mass" being used instead. The Chaldean Catholic priests say Mass daily, and where there are many priests there will be many Masses in the same Church in one day, which is contrary to the Church of the East canons. The Anglican editions of the liturgies omit the names of heretics and call the Anaphorae of Nestorius and Theodore the "Second Hallowing" and "Third Hallowing". Otherwise there are no alterations except the addition of Words of Institution to the first Anaphorae.
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The watershed of Boile Run has an area of . The stream is entirely within the United States Geological Survey quadrangle of Sunbury. Its designated use is for aquatic life. Boile Run is one of two major creeks in Lower Augusta Township, the other being Hallowing Run.
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The Prince Frederick Road portion of MD 231, originally named Benedict Road, was constructed as a gravel road by 1921. The Hallowing Point Road section was built in gravel around 1923. Burnt Store Road was constructed of gravel starting in 1930 and was completed by 1933. At MD 231's western terminus, Olivers Shop Road was originally MD 232, which ran from MD 234 at Wicomico north to what was then MD 233 (Woodville Road) north of Bryantown. MD 232 was removed from the state highway system around 1989, leaving MD 231's western terminus at a county highway. Westbound on the Benedict Bridge over the Patuxent River looking toward BenedictFerry service began between Benedict and Hallowing Point began around 1933. On the west side of the Patuxent River, MD 231 originally turned south into the village of Benedict, following Benedict Avenue to the ferry terminal where the avenue starting following the riverbank. The Hallowing Point terminal remains today as a boat ramp immediately south of the bridge.
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Kupala day. Anastasians engage in nature-worshipping ceremonies and individual rituals. Rituals for hallowing the "love spaces" are crucial for most believers. The Ringing Cedars also organise pilgrimages to various sites which they consider to be holy, where they believe they may communicate with the ancestors through meditation.
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Hallowing Run (also known as Hollowing Run) is a tributary of the Susquehanna River in Northumberland County, Pennsylvania, in the United States. It is approximately long and flows through Lower Augusta Township. The watershed of the stream has an area of . The stream is not designated as an impaired waterbody.
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Such flooding damages agricultural land in the area and causes streambank erosion. However, stormwater drainage and moderate flooding does not typically cause problems on the stream. Hallowing Run and a number of other streams in its vicinity experienced bank flooding in January 1996. However, recovery and damage repair were underway later that year.
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A steel stringer/multi-beam or girder bridge carrying Township Road T-394 over Hallowing Run in 1904. It is located south of Sunbury and is long. A concrete tee beam bridge carrying State Route 4020 over the stream was built in the village of Asherton in 1921. This bridge is long.
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Council gyðja and goði of the Swedish Forn Sed Assembly hallowing the blót at the annual Thing in June 2011. The god-images represent Forseti, Freyja, Freyr, Frigg, and Thor. The Swedish Forn Sed Assembly (),Samfundet Forn Sed Sverige (Forn Sed Sweden), retrieved 15 December 2013. formerly Swedish Asatru Assembly (Sveriges Asatrosamfund) is a heathen (Germanic neopagan) organization founded in 1994.
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Hallowing Run was entered into the Geographic Names Information System on August 2, 1979. Its identifier in the Geographic Names Information System is 1176401. The stream is also known as Hollowing Run. This name appears in Israel C. White's 1883 book The geology of the North Branch Susquehanna River Region in the six counties of Wyoming, Lackawanna, Luzerne, Columbia, Montour and Northumberland.
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The following day, the King waited to the east of the city for his coronation. Preparation was done for the hallowing at Notre-Dame, and the gold draperies were taken down until the coronation day. The newly anointed and crowned sovereign would be seated on a great raised dais. Stairs were covered by azure cloth sewn with fleurs-de-lys from the top of the structure down.
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View east at the west end of MD 752 near Barstow in 2017, a short time before it was transferred to the Maryland Department of Natural Resources Maryland Route 752 was the designation for Hallowing Lane, a spur south from MD 231 just east of the Benedict Bridge near Barstow. The route was transferred to the Maryland Department of Natural Resources in an agreement dated June 29, 2017.
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A cake of a richer kind was later mentioned in a couplet from Poor Robin's Almanack for 1676, a publication originally associated with Saffron Walden: "Hoacky is brought home with hallowing, /Boys with plum-cake the cart following."Quoted in John Brand’s Observations on Popular Antiquities, London 1813, p.441 Similar harvest customs in mid-17th century Devon are described in Robert Herrick’s poem “The Hock-Cart, or Harvest Home”.
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Maryland Route 231 (MD 231) is a state highway in the U.S. state of Maryland. The state highway runs from Olivers Shop Road near Hughesville east to MD 765 in Prince Frederick. MD 231 crosses the Patuxent River on the Benedict Bridge, which connects Benedict in eastern Charles County with Hallowing Point in central Calvert County. The highway directly connects MD 5 in Hughesville with MD 2 and MD 4 in Prince Frederick.
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MD 231 was constructed from Hughesville to Benedict and from Hollowing Point to Prince Frederick in the early 1920s. The portion of the state highway west of Hughesville was built in the early 1930s, about the same time ferry service began between Benedict and Hallowing Point. The Benedict Bridge was started in 1950 and was completed in 1952; the bridge remained the southernmost crossing of the Patuxent River for 25 years. The bridge was tolled from its opening until around 1955.
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The reconstruction of MD 231 was completed from Prince Frederick to Hallowing Point in 1956 and from Hughesville to Benedict by 1958. The Benedict Bridge remained the southernmost crossing of the Patuxent River until the opening of the Governor Thomas Johnson Bridge between Solomons at the bottom of Calvert County and California in St. Mary's County in 1978. The "functionally obsolete" bridge underwent major repairs in 2002, during which the bridge was reduced to one lane of traffic in alternating directions.
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For example, the Jewish betrothal ceremony is referred to in classical rabbinic literature as Kiddushin (meaning hallowing / sanctification / consecration). By declaring the marriage union sacred, a couple stands sanctified before God. It is in a relationship where both husband and wife recognize each other as creations in God's image and treat each other accordingly that true sanctity emanates forth. Moreover, this sanctity of the marital union reminds the Jewish husband and wife to express their holiness through marriage and to build a home based on mutual love, respect, and chesed.
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MD 2-4 meets the eastern end of MD 506 (Sixes Road) and curves north toward the unincorporated town center of Prince Frederick. MD 765 (Main Street) splits to the northbound side of the main highway shortly before the highways cross Parker Creek, and MD 2-4 expands to six lanes ahead of its intersection with MD 231, which heads west as Hallowing Point Road and east as Church Street toward the Calvert County courthouse and offices. The highway reduces to four lanes shortly before it receives the north end of MD 765.
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State senator Louis L. Goldstein of Calvert County sponsored a bill to construct a bridge between Benedict and Hallowing Point. In order to get enough votes to pass, the bridge bill stipulated the bridge would have a 25-cent toll. Work on the Benedict Bridge began in May 1950. The toll plaza and administration building were completed on the Calvert County side of the bridge in autumn 1951. The bridge itself and wide gravel approach roads on both sides of the river were completed and opened in spring 1952.
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The church is dedicated to All Saints and has a 190ft spire and some outstanding medieval ironwork,graffiti and roofs, "aflutter" with carved angels gifted in the mid 15th century by Alice de la Pole, Countess of Suffolk and grand daughter of Geoffrey Chaucer. It has been described as the cathedral of South Bedfordshire (Bishop of St Albans at the re-hallowing ceremony on 7 May 1989) and is probably the finest church in the county (John Betjeman in Collins Guide to Parish Churches). Dating from 1277 it is the second church on the site. Such an old structure requires constant attention through its Preservation Trust.
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I never met him without being the better for > it, and his kindly greeting and genial smile were always to me like a > benison [blessing] from one I loved. A more gracious presence, and a more > lovable nature have seldom been combined. His goodness made itself > intuitively felt; and he had not even to speak, for his purity of heart and > sincerity of mind seemed fairly to beam from his eyes. There may have been > better men than Jacob Ezekiel, I presume he had his share of human > frailties; but, I have never yet met another who could so impress the > hallowing influence which true goodness inspires.
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Make me the temple of Thy Holy Ghost, and no more the habitation of sin, that as from fire all evil, every passion, may flee from me, who through Holy Communion am become a place for Thy dwelling. I bring unto Thee all the saints to make intercession: The ranks of the heavenly hosts; Thy forerunner; the wise Apostles; and withal Thy pure and holy Mother. Their prayers receive, O merciful Christ, and make Thy servant a child of light. For Thou art our hallowing, Thou only art the brightness of our souls, O gracious Lord: And we rightly give glory to Thee, our Lord and our God, All the days of our life. Amen.
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The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself. When we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin: the hallowing of the tabernacle and of its furniture and ornaments (Exodus 40); the dedication of Solomon's Temple (I Kings 8) and of the Second Temple by Zerubbabel (Ezra 6); its rededication by Judas Maccabaeus (see above); the dedication of the temple of Herod the Great;Josephus, Antiqities of the Jews, XV. c. xi. 6. and Jesus' attendance at the Feast of Dedication ().
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In his view, Christians were now more liberal and celebrated "the inherent humanness and universalism" of Christmas, rather than any specifically Christian doctrine. Stating that his children had been deprived of the holiday's pleasures, Witt asserted that Judaism was already a syncretic religion, and that celebrating the holiday was an ecumenical act which did not indicate that he was "thereby drawn even by the breadth of a hair nearer to the worship of an ecclesiastical Christ". He concluded by asking "Is it neither treason of Jew nor triumph of Christian but partnership of Jew and Christian in the making of a better world in which the Christ can have part only by energizing and perpetuating and hallowing the partnership?"See TIME (1940), Sarna (1990), p.
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Most generally, Forteans have a wide interest in unexplained phenomena, concerned mostly with the natural world, and have a developed "agnostic scepticism" regarding the anomalies they note and discuss. For Hecht, as an example, being a Fortean meant hallowing a pronounced distrust of authority in all its forms, whether religious, scientific, political, philosophical, or otherwise. It did not, of course, include an actual belief in the anomalous data enumerated in Fort's works. The Fortean Society was initiated at the Savoy-Plaza Hotel in New York City on January 26, 1931, by some of Fort's friends, including such significant writers as Hecht, Theodore Dreiser, and Alexander Woollcott, and organized by fellow American writer Tiffany Thayer, half in earnest and half in the spirit of great good humor, like the works of Fort himself.
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The original church of St Stephen stood on the west side of the street today known as Walbrook and on the east bank of the Walbrook,White 1900, p.285 once an important fresh water stream for the Romans running south- westerly across the City of London from the City Wall near Moorfields to the Thames. The original church is thought to have been built directly over the remains of a Roman Mithraic Temple following a common Christian practice of hallowing former heathen sites of worship. The church was moved to its present higher site on the other side of Walbrook Street, still on the east side of the River Walbrook (later diverted and concealed in a brick culvert running under Walbrook Street and Dowgate Hill on a straightened route to the Thames),White 1900, p.63 in the 15th century.
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