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13 Sentences With "confuting"

How to use confuting in a sentence? Find typical usage patterns (collocations)/phrases/context for "confuting" and check conjugation/comparative form for "confuting". Mastering all the usages of "confuting" from sentence examples published by news publications.

In the same way as antecedents for Donald Trump can be found in Roman tribunes and Nazi demagogues but not in any previous American president, you will search the historical record in vain for persuasive evidence confuting that nihilism in this country is something new.
The Cimento published a manual of experimentation which began the process of standardizing processes, instruments and measurements throughout Europe.Ornstein, p.105. Their motto Provando e riprovando means “proving and disproving”, i.e. providing proofs of true facts and confuting false ones, while a literal translation may read "trying and trying again".
Sermon preached at the christening of a certain Jew at London by John Foxe, 1573. 2. Sermon of the Evangelical Olive by John Foxe, 1578. 3. Treatise touching the Libertie of a Christian Man by Luther, 1579. 4. The Pope Confuted — the Holy and Apostolical Church Confuting the Pope — the First Action by John Foxe, 1580. 5.
Banti’s lifetime’s work ranged across several specialties. He published the first textbook in Italy on the techniques of bacteriology; Manuale di Tecnica Batteriologica, (Florence, 1885). In 1886, he undertook a study of heart enlargement, and at the same time as an anatomist he studied the causes of aphasia, confuting the contemporary theory of Pierre Marie with a publication A proposito de recenti sulle afasie (Florence, 1907), followed in 1898 by a study of hyperplastic gastritis. He spent time studying cancer cells in 1890–93.
He was born, according to the Dictionnaire des Cardinaux, at Coventry, during the pontificate Pope Innocent IV (i.e. between 1243 and 1254). He became a friar-preacher at Coventry and completed his education in the ‘gymnasium sanjacobeum’ (the seminary of the Jacobins, or Dominican friar- preachers) at Paris, where he proceeded B.D. Returning to England he was elected fellow of Merton College, Oxford, in 1291, and proceeded D.D. He lectured in Oxford and was an authority on the Bible, taking part also in the controversies of the time and confuting the heresies of William Delamere. In clerical politics he was a disciplinarian.
They were worthy of presence and patronage of Patriarch of Venice. He also wrote treatises Several Discourses and Various Sermons upon the Most Holy Sacrament of the Eucharist (Nuremberg, 1496); A Tract Confuting the Errors of Master Antonio degli Roselli (Venice, 1499); followed by The Shield of Defence of the Holy Roman Church Against the Picards and Waldenses which were quoted by many authors. He was appointed as papal nuncio and his assignment as inquisitor was changed to Bohemia and Moravia by Pope Alexander VI in 1500. Sprenger continued his work as Inquisitor Extraordinary for the Provinces of Mainz, Trèves and Cologne.
Dedication to the "new brother Arturo Reghini, your G Papini". Cited in: Subsequently, Reghini adhered for a short period to the Martinism of Gérard Encausse and started to report the errors of the lawyer and Grand Master Sacchi about his administration of the Italian Freemasonry, also confuting his publications. In 1907, Amedeo Rocco Armentano introduced Reghini to the knowledge of the Pythagorism. In 1912, Reghini was in directorate of the Italian Freemasonry (in Italian: Supremo Consiglio Universale of the Rito filosofico italianoRito filosofico italiano) from which he resigned in 1940 with a strongly negative judgement about the national brotherhood.
They were worthy of presence and patronage of Patriarch of Venice. He also wrote treatises Several Discourses and Various Sermons upon the Most Holy Sacrament of the Eucharist (Nuremberg, 1496); A Tract Confuting the Errors of Master Antonio degli Roselli (Venice, 1499); followed by The Shield of Defence of the Holy Roman Church Against the Picards and Waldenses which were quoted by many authors. He was appointed as papal nuncio and his assignment as inquisitor was changed to Bohemia and Moravia by Pope Alexander VI in 1500. Summers observes that 17th-century "Dominican chroniclers, such as Quétif and Échard, number Kramer and Sprenger among the glories and heroes of their Order".
In 1145 The Encyclopedia Britannica article "Albigeois" Volume 1 (Cambridge 1910), p. 505, gives the date of 1147, which, however, is inconsistent with the known whereabouts of Cardinal Albericus. Pope Eugenius sent Cardinal Albericus, the Bishop of Ostia, to Toulouse as his Legate against the Petrobusian heretics, and Cardinal Albericus took the Cistercian monk Bernard of Clairvaux along with him. Gofridus of Clarivaux, an associate of Bernard, left a highly-colored account of Bernard's work in confuting the Petrobosian leader Henry of Lausanne; after several days of preaching in Toulouse, Bernard caused Henri to flee, but he was quickly captured and turned over to the bishop of Toulouse.
In 2000 he published How to Become a Hindu, showing the way for seekers to formally enter the faith, confuting the notion that "You must be born a Hindu to be a Hindu." In November of that year, he launched Hindu Press International (HPI), a free daily news summary for breaking news sent via e-mail and posted on the web. In 2001, he completed the 3,000-page Master Course trilogy of Dancing with Siva, Living with Siva, and Merging with Siva - volumes of daily lessons on Hindu philosophy, culture and yoga, respectively. On November 12, 2001, he died surrounded by his monastics and devotees.
Having trained as an evangelical Anglican, Stebbing expected to be a staunch opponent of Charles Darwin's recently published theory of evolution by natural selection. Stebbing reported that "on reading The Origin of Species, as a preliminary, it has to be confessed that, instead of confuting, I became his ardent disciple", and so he adopted the position of a religious rationalist. Following a critical review of The Descent of Man in The Times in 1871, Stebbing gained prominence by responding in Nature. Stebbing wrote a number of essays on the topic of Darwinism, in which he dissected the argument posited against it, and questioned various aspects of Christianity, including the literal truth of the Book of Genesis, the doctrine of the Trinity, the divinity of Jesus, many of the Thirty-Nine Articles, miracles and prophecy.
Godwin himself was one of thirteen children, but he did not observe the majority of couples in his day having eight children. He therefore concluded: > In reality, if I had not taken up the pen with the express purpose of > confuting all the errors of Mr Malthus's book, and of endeavouring to > introduce other principles, more cheering, more favourable to the best > interests of mankind, and better prepared to resist the inroads of vice and > misery, I might close my argument here, and lay down the pen with this brief > remark, that, when this author shall have produced from any country, the > United States of North America not excepted, a register of marriages and > births, from which it shall appear that there are on an average eight births > to a marriage, then, and not till then, can I have any just reason to admit > his doctrine of the geometrical ratio.
Khayyam was subsequently commissioned to set up an observatory in Isfahan and lead a group of scientists in carrying out precise astronomical observations aimed at the revision of the Persian calendar. The undertaking began probably in 1076 and ended in 1079 when Omar Khayyam and his colleagues concluded their measurements of the length of the year, reporting it to 14 significant figures with astounding accuracy. After the death of Malik-Shah and his vizier (murdered, it is thought, by the Ismaili order of Assassins), Omar fell from favour at court, and as a result, he soon set out on his pilgrimage to Mecca. A possible ulterior motive for his pilgrimage reported by Al-Qifti, was a public demonstration of his faith with a view to allaying suspicions of skepticism and confuting the allegations of unorthodoxy (including possible sympathy to Zoroastrianism) levelled at him by a hostile clergy.

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