Filmmaker and priest had several colloquies at Scorsese's home, and Martin worked intensively with Garfield and Driver.
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His vocals become dialogues, colloquies, choirs, armies and ghostly wisps, all part of an endless search for connection.
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His reported colloquies over his role and mistreatment is reason enough for him to exit stage left before the culmination of the investigation.
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"I just want to make it clear, thinking back on all the different colloquies here, that I am not saying that improper surveillance occurred," Barr said.
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The judge "colloquies" the accused directly, asking him a prolonged series of questions to make sure he freely and willingly is pleading guilty, because he is in fact guilty.
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The projected translation did not permit one to follow the dialogue closely: a couple of lines of text purported to represent extended colloquies, and there were many unexplained expressions and references.
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Through her Afro-Caribbean research Dr. Sutton had a circle of black literary friends with whom she held politically charged colloquies around her kitchen table on Riverside Drive, near Washington Heights.
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The poem recalls pastoral dialogues in Virgil, or the colloquies in Yeats, like "Ego Dominus Tuus," where characters with minimal social differentiation are given philosophically distinct speeches, the not-quite-puppets of Yeats's fantastically divided mind.
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Since the convention's start, a few dozen have been camping with the city's permission in a park along the edge of Lake Erie, where they engage in nightly colloquies about convention-related events and broader political topics.
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The conjunction of concern about Christian doctrine and commitment to the ecumenical project led Fackre to invest himself deeply in efforts at theological renewal in his own denomination. Prominent among them have been the founding in 1984 of the annual Craigville Theological Colloquies on Cape Cod and in 1993 the Confessing Christ movement in the United Church of Christ.See websites, “Craigville Theological Colloquies” (www.craigvillecolloquy.com) and “Confessing Christ” (www.confessingchrist.org).
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The Colloquies is a collection of dialogues on a wide variety of subjects. They began in the late 1490s as informal Latin exercises for Erasmus' own pupils. In about 1522 he began to perceive the possibilities this form might hold for continuing his campaign for the gradual enlightenment and reform of all Christendom. Between that date and 1533 twelve new editions appeared, each larger and more serious than the last, until eventually some fifty individual colloquies were included ranging over such varied subjects as war, travel, religion, sleep, beggars, funerals, and literature.
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Colloquies on Hanoverian Britain (Edward Arnold, 1981), p. xi. He was editor of the journal History from 1993 to 2000. Isaac Kramnick wrote that of the biographies of Lord Bolingbroke, Dickinson's was the "most reliable".Isaac Kramnick (ed.), Lord Bolingbroke.
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She claimed that cities exist beneath a desert, which is where the people of Atlantis moved. She said an entrance to the subterranean kingdom will be discovered in the 21st century.Paget Walburga, Colloquies with an unseen friend, William Rider & Son., London.
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He was Pro Vice Chancellor from 1983 to 1986 and was also employed by the History of Parliament Trust. In recognition of his contribution to Education, he was awarded a CBE in 1985.John Cannon (ed.), The Whig Ascendancy. Colloquies on Hanoverian Britain (Edward Arnold, 1981), p. xi.
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Catholic suspicion over Protestant loyalty to France was heightened when staunchly Catholic Blaise de Lasseran-Massencôme, seigneur de Montluc arrived in Bordeaux in December 1561 to share the royal lieutenancy of Guyenne with Charles de Coucis, seigneur de Burie. There he discovered that the Reformed Churches in Guyenne had adapted the church structure of synods, colloquies, and consistories to build a Protestant military organization (Gueyenne had been divided into seven colloquies, where each church within it had its own military captain). Monluc was offered a bribe of 40,000 écus to not oppose them. Two chefs-général or "protectors" had been elected for each of the areas of the parlements of Bordeaux and Toulouse.
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Lionel Madden, Robert Southey: the Critical Heritage (2002), p. 23 Southey mentions the sad loss of his young friend Koster in his Sir Thomas Marc (1831).Robert Southey, Sir Thomas Marc, or Colloquies on the Progress and Prospects of Society (London: John Murray, 1831), p. 152 He died in Pernambuco on 15 May 1820.
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W. W. Norton & Company, 2008. pp.463 Christian Humanists viewed Erasmus as their leader in the early 16th century. Erasmus' works had greater meaning to those learned few who had a larger knowledge of Latin and Greek. Colloquies in Latin means a formal written dialogue, thus in his book Erasmus explores man's reaction to others in conversations.
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Bucer and Witzel agreed on fifteen articles covering various issues of church life. Bucer, however, made no doctrinal concessions: he remained silent on critical matters such as the mass and the papacy. His ecumenical approach provoked harsh criticism from other reformers. Charles V attempted to win back Protestant princes through a series of colloquies and imperial diets.
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Fray Juan de Gaona (1507–1560) was a Franciscan friar. Born in 1507 in Burgos Spain, he studied at the University of Paris before journeying to New Spain in 1538. Gaona died on 27 September 1560. He had composed around 1542 a Nahuatl- language text, Colloquies de la Paz, y tranquilidad Christiana ("Dialogues of peace and Christian tranquillity"), which was published after his death in 1582.
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Sawyer, Ken. "It came upon a Unitarian midnight clear", UUWorld, November 1, 2002 In addition to the above noted hymn, Sears authored the following publications: Fire-side Colloquies (1847); Regeneration (1853); Calm on the Listening Ear of Night; Pictures of the Olden Time, 1857; Athanasia (1858); and Sermons and Songs of the Christian Life, 1875. With Rev R Ellis he edited "The Monthly Religious Magazine" for twelve years.Julian, John.
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The 2006 Report of the Steering Committee of the National Engineering Education Research Colloquies outlined the 5 key topic areas of engineering education research as follows:Colloquies. (2006). The Research Agenda for the New Discipline of Engineering Education. Journal of Engineering Education (October), 259-261. # Engineering Epistemologies: Research on what constitutes engineering thinking and knowledge within social contexts now and into the future # Engineering Learning Mechanisms: Research on engineering learners’ developing knowledge and competencies in context.
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Some early pioneers, such as Michel Eugène Chevreul, who himself lived to be 102, believed that aging itself should be a science to be studied. Élie Metchnikoff coined the term "gerontology" in 1903. An earlier usage, however, was recorded by German philosopher Wilhelm Traugott Krug in his General Dictionary of the Philosophical Sciences. According to Krug, the term Gerontologia is found in the Colloquies by Erasmus where it refers to the conversation of old men (colloquium senile).
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The question rose to wide public attention in the mid-2000s when film critic Roger Ebert participated in a series of controversial debates and published colloquies. In 2005, following an online discussion concerning whether or not knowledge of the game Doom was essential to a proper appreciation of the film Doom (which Ebert had awarded one star) as a commentary on the game,Moriarty, Brian; Caoili, Eric (ed.). Opinion: Brian Moriarty's Apology for Roger Ebert. GameSetWatch. 15 March 2011.
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He wrote in the London Medical Record. In 1829 Gooch finished at Brighton the ‘Account of some of the most Important Diseases peculiar to Women,’ which is his major work. During one of his journeys abroad for his health he wrote the letters on Beguines and Nursing, printed in the appendix to Southey's Colloquies on Society. In the Quarterly Review he wrote an article on the plague (December 1825) and another on the Anatomy Act (January 1830).
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Social activities are carried out through cooperative studies of the clubs established by Academic Units and the student and the Directorate of Health, Culture and Sports Department. Conferences, seminars, panels and other activities are held with the participation of guests who have a national and international reputation. Theatre, music, folk dance, exhibitions, colloquies are held at Science, Project and Spring Festivals in May every year. The students have an opportunity to express themselves with the activities held, shows performed by units and concerts.
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William Arthur Speck (11 January 1938, Bradford - 15 February 2017, Carlisle) was a British historian who specialised in late 17th and 18th-century British and American history. He was born in Bradford and was the son of a bookbinder. He was educated at Bradford Grammar School before winning a scholarship to The Queen's College, Oxford, where he gained a BA in 1960 and a D.Phil. in 1966.John Cannon (ed.), The Whig Ascendancy: Colloquies on Hanoverian Britain (Edward Arnold, 1981), p. xii.
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In law, a colloquy is a routine, highly formalized conversation. Conversations among the judge and lawyers (as opposed to testimony under oath) are colloquies. The term may be applied to the conversation that takes place when a defendant enters into a plea bargain and the judge is supposed to verify that the defendant understands that he is waiving his right to a jury trial. In criminal court, a colloquy is an investigation within a defendant's plea to reassure that the plea was given "knowingly, voluntarily, and intelligently".
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The use of pagan authors became more common as the church became less involved with the humanistic method used in academic institutions before university. Colloquies (1518), a book containing dialogues written for the study of Latin grammar, was written by Erasmus and became one of the most popular books of its time. Students of Studia Humanitatis were seen as well prepared for occupations pertaining to politics or business. Learning the Classics and other subjects in this curriculum enabled the individual to speak, argue and write with eloquence and relevance.
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The Wotan-Fricka dialogue that follows is illustrated by motifs that express Fricka's sour disillusion with her marriage, and Wotan's bitterness and frustration as he is unable to answer his wife's forceful arguments. In the colloquies between Wotan and Brünnhilde, several soundings of the "Woman's Worth" motif are heard. The "Annunciation of Death" motif is the crucial point, where the two narratives (Wotan/Brünnhilde and Siegmund/Sieglinde) come together. Wagner chose the tonality of F♯ minor for this scene, eventually modulating to B minor in preparation for the Valkyries' entry in Act 3.
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NEQUA or The Problem of the Ages, first serialized in a newspaper printed in Topeka, Kansas in 1900 and considered an early feminist utopian novel, mentions John Cleves Symmes' theory to explain its setting in a hollow Earth. An early 20th-century proponent of hollow Earth, William Reed, wrote Phantom of the Poles in 1906. He supported the idea of a hollow Earth, but without interior shells or inner sun. The spiritualist writer Walburga, Lady Paget in her book Colloquies with an unseen friend (1907) was an early writer to mention the hollow Earth hypothesis.
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William Ros appears in William Shakespeare's Richard II as Lord Ross. His character performs a double act of sorts with Lord Willoughby in their (ultimately successful) attempts to persuade the Earl of Northumberland to revolt against Richard, although as one reviewer has noted, indicating "little sense of rebels carefully testing the political water" before doing so. Together, the three of them are the core of the conspiracy to overthrow Richard. In their colloquies—for which R. F. Hill has compared them to a Senecan Chorus— they provide the audience with a catalogue of Richard's misdeeds by re-telling his history of poor governance.
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In all, thirty editions of the dictionary appeared, the last at Glasgow in 1802, in reprints and versions by different booksellers. Bailey's dictionary was also the basis of English-German dictionaries. These included those edited by Theodor Arnold (3rd edition, 1761), Anton Ernst Klausing (8th edition, 1792), and Johann Anton Fahrenkrüger (11th edition, 1810). Bailey also published a spelling-book in 1726; 'All the Familiar Colloquies of Erasmus Translated,' 1733, of which a new edition appeared in 1878; 'The Antiquities of London and Westminster,' 1726; 'Dictionarium Domesticum,' 1736 (which was also a cookbook on recipes, including fried chicken); Selections from Ovid and Phædrus; and 'English and Latin Exercises.
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These were published during 1802-3, and marked the first ever appearance of the epics in printed form, in any language. The press also published dictionaries, grammars, dialogues or colloquies, Sanskrit phrasebooks, philosophy, Hindu mythological tales, tracts, and the first ever newspaper in Bengali, the Samachar Durpun or the “Mirror of News”. The first number of this biweekly, bilingual (Bengali and English) paper was published in May, 1818. According to a calculation made by the missionaries themselves, a total of 212,000 items of print in 40 languages were issued by the press from 1800-32. Along with the mission’s own publications, the press also executed orders by Fort William College.
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Budny supported the limited educated monarchy concept of the state (with Andrzej Frycz Modrzewski), which would enable the development of the Sejm. Gregory Paul of Brzeziny (Gregorius Paulus) and Palaeologus had been involved in a long heated exchange over the role of the Christian in the state since 1572, which had been kept unpublished. Though Marcin Czechowic in Dialogue XII of his Christian Colloquies, took Grzegorz Paweł z Brzezin's non-violent position. In 1580 Budny, then the leading minister among the socially conservative Lithuanian Brethren, published the whole correspondence, including Palaeologus' taunts of the pacifist position of the Ecclesia Minor Polish Brethren in his Defensio.
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A labourer's daughter known as La Beata de Piedrahita, born in Salamanca, came to the notice of the Inquisition in 1511, by claiming to hold colloquies with Jesus and the Virgin Mary; some high patronage saved her from a rigorous denunciation. She is often, as The Catholic Encyclopedia cautiously notes, "cited as an early adherent" of the alumbrados' errors, though "it is not certain that she was guilty of heresy". Some recent scholars, like the Dominican historian and theologian Álvaro Huerga, who takes a relatively favorable view of her, question, on chronological and other grounds, the tendency to associate her with that movement, seeing her rather as "pre-alumbrados".Huerga, Álvaro.
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During the three centuries from dissolution to restoration some views expressed a desire for the restoration of the religious life within Anglicanism. In 1829 the poet Robert Southey, in his Colloquies (cxiii.), trusts that “thirty years hence this reproach also may be effaced, and England may have its Beguines and its Sisters of mercy. It is grievously in need of them.” Practical efforts were made in the religious households of Nicholas Ferrar at Little Gidding, 1625, and of William Law at King's Cliffe, 1743; and under Charles II, says Fr. Bede in his Autobiography, “about 12 Protestant ladies of gentle birth and considerable means” founded a short- lived convent, with William Sancroft, then Dean of St Paul's, for director.
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His projects were akin to those of Robert Owen of Lanark but were avowedly Christian. His first book, published in 1819, entitled Remarks on the Practicability of Mr. Owen's Plan to improve the Condition of the Lower Classes, was dedicated to William Wilberforce, but met with slight acknowledgement. His next publication was an anonymous work in 1826, The Revolt of the Bees which contained his views on education. Hampden in the Nineteenth Century appeared in 1834, and in 1837 he added a supplement to the work, entitled Colloquies on Religion and Religious Education. In 1830 he delivered a lecture at the London Mechanics' Institution in defence of the Sunday morning lectures then given there.
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Movie ticket for a theatre managed by the CNT The CNT, owing to its interests in the radical transformation of society, has sought to make free knowledge and culture accessible to workers, a task which has been developed through the support of the anarchist academies. The School of Anarchist Militants was an institution which, by means of anarchist pedagogy, sought to ensure that "groups of teenagers could acquire the knowledge and the personal responsibility essential to work in collectives such as those of entertainers and accountants." Through the Anselmo Lorenzo Foundation, the CNT manages its cultural heritage, edits books, and organizes conferences and colloquies. Also, some sections of the CNT have supported and promoted Esperanto.
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He initiated spiritual reforms by starting 40 hour adoration, way of the cross, and various Marian devotional practices. In the midst of diverse and manifold activities, he found time and leisure to write a few books, both in prose and in verse, like Atmanuthapam (The Lamentations of a Repentant Soul-a poem), Marana-Veettil Padunnathinulla Pana (A Poem to Sing in the Bereaved House), Anasthaciayude Rakthasakshyam (The Martyrdom of Anasthacia), Dhyana Sallapangal (Colloquies in Mediation) and Nalagamangal (Historical Notes as Chronicles). He took initiative in codifying the liturgical books like canonical prayers for priests and prepared the liturgical rubrics called Thukkasa, liturgical calendar, Solemn Sung Mass, Little Office of the Blessed Virgin Mary and Office for the Dead.
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Sashti became part of the northern province of Portuguese India, which was governed from Vasai on the north shore of Vasai Creek. It was leased to D. Diogo Rodrigues from 25 October 1535 to 1548. In 1554, the islands were handed over to Garcia de Orta, a renowned physician and botanist and the author of Colloquies on the Simples, Drugs and Materia Medica of India, a seminal work on Indian and Eastern medicine of its time. On the island of Mazagaon, the Jesuits had set up base claiming the land. The Portuguese king refused to entertain their claim and in 1572 permanently leased the island to the de Souza e Lima family.
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Following the Portuguese seizure of Goa in 1510, the Portuguese became familiar with the cannabis customs and trade in India. Garcia da Orta, a botanist and doctor, wrote about the uses of cannabis in his 1534 work Colloquies on the Simples and Drugs and Medicinal Matters of India and of a Few Fruits. Fifteen years later Cristobal Acosta produced the work A Tract about the Drugs and Medicines of the East Indies, outlining recipes for bhang. The 1919 work Glossário luso- asiatico noted the use of cannabis in Portugal's Indian colony of Goa: > O bangue é formado por folhas secas e hastes tentras de cânhamo (Canabis > sativa, Lin.) que se fumam ou mascam e que embriaga como o ópio.
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In intra-Christian dialogue, confessionalism was a significant consideration during the colloquies of Regensburg, Marburg, Montbéliard, and Kassel. However, various European free churches today consider their confessions to be important, for example, the Evangelical Lutheran Free Church and the Independent Evangelical-Lutheran Church both require clergy and congregations to declare a quia subscription to the Book of Concord, as such the denominations are classified as being Confessional Lutheran. In Lebanon, the concept of confessionalism holds an important political meaning, since political power and governmental bureaucracy are organized according to religious confessions (as it happened in Switzerland, Germany, the Netherlands and other countries before). For example, the National Pact (an unwritten covenant) and later the Taif Agreement provide for a Maronite Christian president, a Sunni Muslim prime minister, and a Shia Muslim speaker of parliament.
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The creation of the Institute was led by Luís Ribeiro and José Agostinho, both public educators with vocations in ethnography, history and natural sciences, and who were influenced by the Instituto de Coimbra, as well as other Portuguese and international societies. From this centre, a small academy developed, attracting many members, both locally and by correspondence, in addition to many Portuguese honorary members. In 1985, its constitution was reformulated in order to adapt the association to the new reality, that abandoned the district system in favor of the autonomy model in the Azores. The institute has promoted several colloquies reflecting important subjects in Azorean society, including: Os Açores e o Atlântico (a conference which began in 1983, and later continued in 1987, 1990 and 1993); Os Impérios do Espírito Santo e a Simbólica do Império (1984); and Uma Reflexão Sobre Portugal (1994).
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The Noctes Ambrosianae, a series of 71 imaginary colloquies, appeared in Blackwood's Magazine from 1822 to 1835. The earlier ones had several different authors, including John Gibson Lockhart, William Maginn, James Hogg and Professor John Wilson, but from 1825, with the 19th in the series, the contributions by Wilson predominate, and he eventually wrote all or most of 39 of the dialogues, as well as parts of some others. The scene is usually set in Ambrose's Tavern in Edinburgh, and the central characters are "Christopher North" (Wilson himself), "Timothy Tickler" (based on Robert Sym, 1750-1840, previously a Writer to the Signet), and the "Ettrick Shepherd" (based on James Hogg). Several other characters, imaginary or based on real people, including the "English Opium Eater" (Thomas De Quincey) and "The tailor o' Yarrow Ford" (David Brunton) occur in some episodes.
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261-262 and co-sponsoring international americanist conferences, colloquies and programs, often in collaboration with UNESCO.Mecenazgo cultural 2002, pp. 263-265 In the 1990s Larramendi co-foundedIgnacio Hernando de Larramendi y Montiano 1921-2001, [in:] filosofiaorg service, available here and was the moving spirit behind Fundación Histórica Tavera, operating an institute of the same name and dedicated to protection of bibliographic and documentary patrimony of Spain, Portugal and Iberoamerica.Pons Pons 2000, p. 497 The foundation embarked mostly on a number of digitalization projects, programs supporting bibliographical and referential initiatives, cataloging and co-operation in archival efforts targeting various civil and ecclesiastic institutions.Mecenazgo cultural 2002, pp. 266-268 Instituto published also a few digital series under common title Clasicós Tavera, each one covering a single historical topic like Iberoamerica, regional histories, bibliographies etc.,Mecenazgo cultural 2002, pp.
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Diederik Jacob van Tuyll van Serooskerken, Major General in the Russian army In 1822, The High Council of Nobility, declared members of the family were competent since early times to carry the oldest title of nobility, baron. They are "noblesse immemoriale", without ennoblement, predating 1351, from when on nobles of non-knightly origin were created in Italy. This does not correspond with the modern Dutch genealogists view that the family was originally a patrician, but not ancient noble family. The "baron de Tuyll" (Diederik Jacob, 1772–1826), Major General in the Russian army was Russian envoy at the court of the King of Portugal and Brazil, and from 1815 Russian plenipotentiary to the Holy See, had colloquies in regard to the union of the two Churches, and from 1822 to 1827, Russian minister to the United States and resident of Decatur House.
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As a teacher at the University of Berlin his success was rapid and extraordinary. His lucid style and the perfection of his experimental demonstrations drew to his lectures a crowd of enthusiastic scholars, on whom he impressed the importance of applied science; and he further found time to hold weekly colloquies on physical questions at his house with a small circle of young students. Furthermore, Magnus's laboratory was one of the best equipped in the world during the years when he was professor in Berlin, and especially during the decade of the 1840s. This was as a result of his inherited money, his focus on experiment in chemistry and physics, his knowledge of the state-of-the-art methods, the scarcity of other laboratories in Europe at the time, and finally the high value he placed on facilitating the researches of up-and-coming young scientists.
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Sylvester Jourdain's A Discovery of the Barmudas There is no obvious single origin for the plot of The Tempest; it appears to have been created with several sources contributing. Since source scholarship began in the eighteenth century, researchers have suggested passages from "Naufragium" ("The Shipwreck"), one of the colloquies in Erasmus's Colloquia Familiaria (1518), and Richard Eden's 1555 translation of Peter Martyr's De orbo novo (1530). William Strachey's A True Reportory of the Wracke and Redemption of Sir Thomas Gates, Knight, an eyewitness report of the real-life shipwreck of the Sea Venture in 1609 on the island of Bermuda while sailing toward Virginia, is considered a primary source for the opening scene, as well as a few other references in the play to conspiracies and retributions. Although not published until 1625, Strachey's report, one of several describing the incident, is dated 15 July 1610, and it is thought that Shakespeare must have seen it in manuscript sometime during that year.
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Gropper took a zealous part in the negotiations for church union and in the religious colloquies held in 1540 and 1541 in Hagenau, Worms, and Regensburg. In the latter place he secured agreement on the formulation of the doctrine of justification; but he and his sympathizers could not reach an understanding with the Protestants about the organization of the Church. When, therefore, Archbishop Hermann, felt himself committed to a far-reaching reform of ecclesiastical affairs in his archdiocese, and invited the Straßburg Reformer Martin Butzer for that purpose, Gropper came forward as the spokesman of the clergy of Cologne in opposition to the plans for Protestant reform proposed by his former patron; as a representative of the cathedral chapter he sought in the Landtag of March and July, 1543, to persuade the Estates to oppose Hermann and Butzer. As he was unsuccessful, he prepared an answer to the memorial for reformation which the archbishop laid before the latter Landtag.
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José Guilherme Reis Leite is a correspondence member of the Portuguese Academy of History, member of the Geographic Society of Lisbon, the Marine Academy, and correspondence member of the Santa Catarina Historic and Geographic Institute (Brasil). In addition, in the Azores, he is a member of the Cultural Institute of Ponta Delgada, the Cultural Center of Horta, the Azorean Cultural Institute (involved in the executive from 1985 to 1990), the Afonso Chaves Society and the Historical Institute of Terceira (presiding on the executive from 2001 to 2005). In addition to collaborator in social communication for the Azores, and political commentator, he is a reputed historian and investigator of Azorean history, including works published on the autonomy and evolution of political liberties in the archipelago. He has published several articles in local magazines, colloquies and national/international conferences on the subject, being invited to present at events at the University of the Azores and University of Minho.
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The Imaginary Conversations were begun when Landor, aged 46, was living with his family in Florence during 1821 where he had rooms in the Medici Palace and later rented the Villa Castigilione. The idea of the compositions began during his childhood as he wrote later: "When I was younger..[a]mong the chief pleasures of my life, and among the commonest of my occupations was the bringing before me such heroes and heroines of antiquity, such poets and sages, such of the prosperous and unfortunate as most interested me ... Engaging them in conversations best suited to their characters..."H Van Thal Landor:a biographical anthology (1973) The unenthusiastic reception of Landor's play Count Julian demonstrated that Landor, while adept at dialogue, lacked the dramatic capability necessary to convert it to stage performance, and he destroyed another tragedy Ferranti and Giulio in frustration at his publishers. At Florence, Landor was corresponding with Robert Southey, who had planned to write a book of "Colloquies", and they considered collaborating on a project. Landor had finished fifteen dialogues by 9 March 1822, and sent them to Longman's company.
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Nathan Bangs (1778–1862);The Errors of Hopkinsianism Detected and Refuted. Six Letters to the Rev. S. Williston, Pastor of the Presbyterian Church in Durham, N.Y. (1815): 215–255; The Reformer Reformed or a Second Part of the Errors of Hopkinsianism Detected and Refuted: Being an Examination of Mr. Seth Williston's "Vindication of Some of the Most Essential Doctrines of the Reformation" (1818): 168–206. Richard Watson (1781–1833);Theological Institutes (1851): Volume 2, Chapter 25. Thomas C. Thornton (1794–1860)Theological Colloquies (1837): 650–663. Samuel Wakefield (1799–1895);A Complete System of Christian Theology: or a Concise, Comprehensive, and Systematic View of the Evidences, Doctrines, Morals, and Institutions of Christianity (1869): 455–466. Luther Lee (1800–1889);Elements of Theology: or an Exposition of the Divine Origin, Doctrines, Morals and Institutions of Christianity (1856): 163–169; 319–320. Amos Binney (1802–1878);Theological Compend (1862): 81; see also John 15:2, 6; 1 Corinthians 9:27; 10:12; Romans 11:22; Hebrews 6:4–6; 10:26–29; 2 Peter 1:8–11; Revelation 3:5 in The People's Commentary (1878), co-authored with Daniel Steele. William H. Browning (1805–1873);An Examination of the Doctrine of the Unconditional Final Perseverance of the Saints as Taught by Calvinists (1860).
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