That means if you're a chronologist like me, the five-channel trip from NY1 — past the local news, TNT and "The Simpsons" — always terminates at Chandler, Joey, Monica, Phoebe, Rachel and Ross.
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John Blair FRS, FSA (died 24 June 1782), was a British clergyman, and chronologist.
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Maurus Dantine (1688–1746) was a Belgian Benedictine of the Congregation of Saint-Maur and chronologist.
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Christian Ludwig Ideler Christian Ludwig Ideler (21 September 1766 – 10 August 1846) was a German chronologist and astronomer.
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Robert Cary (1615?–1688) was an English churchman, for a short while archdeacon of Exeter, known as a chronologist.
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John James Bond (9 December 1819 – 9 December 1883) was an English chronologist, who served in the record office of Queen Victoria.
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1651), the chronologist Muhammad ibn Said al-Marghiti (d. 1679), and the grammarian Muhammad al-Murabit al-Dilai' (d. 1678). Afterwards, he left to study in the Islamic east. Thus, in the early 1650s, he stayed in Algiers, where he studied under the logician Said ibn Ibrahim Qaddura.
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Treatise of fluxions, 1704 Charles Hayes (1678-1760) was an English mathematician and chronologist, author of an early book on the method of fluxions. He was also a long-term official and defender of the Royal African Company, one of the earliest slave-trading companies established in Britain.
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He is known, as well as a minister, as a chronologist for his Chronologia Autoptica (1601), which placed reliance on the works of the forger Annius of Viterbo,:fr:s:Page:Michaud - Biographie universelle ancienne et moderne - 1843 - Tome 1.djvu/710 and cartographer for a map in his Doctrina de ponderibus, monetis, et mensuris.
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He was born 16 April 1799, the third son of the Rev. Charles Fynes Clinton, LL.D., prebendary of Westminster, and a brother of Henry Fynes Clinton, the chronologist. He was educated at Westminster School, and at Oriel College, Oxford, graduating B.A. in 1821. On 16 March 1826, he married Caroline Clay in Burton-on-Trent.
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V Kal. Mart. was the day after the bissextile day. The 19th century chronologist Ideler argued that Celsus used the term "posterior" in a technical fashion to refer to the earlier of the two days, which requires the inscription to refer to the whole 48-hour day as the bissextile. Some later historians share this view.
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However, as Portuguese chronologist Tomé Pires wrote in the 16th century, all islands east of Java were called "Timor". Early European explorers report that the island had a number of small chiefdoms or princedoms in the early 16th century. One of the most significant is the Wehali kingdom in central Timor, to which the Tetum, Bunaq and Kemak ethnic groups were aligned.
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The indigenous were already afraid of Spaniards, because of the deeds of Almagro and his people. The first Spanish chronologist recording the name of "Cocambala" valley was Jeronimo de Vivar. He wrote: "It rains more heavier and more in summer (than Copiapó)... there are good rivers in this area". He described the number of inhabitants as "Not too many people".
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The rattle was a noise-making device used for calling for assistance.Taylor, J. "The Victorian Police Rattle Mystery" The Constabulary (2003)BPD Chronologist The Day Police, which had no connection to the night watch, was organized in 1838. The Day Police operated under the city marshal and had six appointed officers. This organization would eventually lead to the establishment of the modern-day Boston Police Department.
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Romero's pots marry Cochiti Pueblo ceramics with his love of comic books, superheroes, mythology, and pop culture. He honors his Cochiti worldview and his ancestors' method of coiling clay but expands the tradition with imagery and painting treatments. He is a self-proclaimed "chronologist on the absurdity of human nature." He draws on prehistoric Ancestral Pueblo and Mimbres ceramics, Greek vessels, and pop culture.
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Though the proposals were rejected, they indicate that all of the rules of the modern calendar (except for the epoch) were in place before that date. In 1000, the Muslim chronologist al-Biruni described all of the modern rules of the Hebrew calendar, except that he specified three different epochs used by various Jewish communities being one, two, or three years later than the modern epoch.
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Louis Pirot, vol. 1 (Paris: Librairie Letouzey et Ané, 1928), cols. 1245–79.Rodger C. Young, "The Parian Marble and Other Surprises from Chronologist V. Coucke," Andrews University Seminary Studies 48 (2010): 225-49.Rodger C. Young and Andrew E. Steinmann, "Correlation of Select Classical Sources Related to the Trojan War with Assyrian and Biblical Chronologies," Journal for the Evangelical Study Study of the Old Testament, 1:2 (2012) 2-8 .
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Laurentius Suslyga or Laurence Suslyga (Polish: Wawrzyniec Susliga or Susłyga) (1570–1640), was a Polish Jesuit historian, chronologist, and an author of Baroque visual poetry. He was the first person to claim that Jesus Christ was born in or before 4 BC, not in AD 1, as the Christian era would imply. Suslyga was thus questioning the Anno Domini chronology introduced by Dionysius Exiguus in AD 525.Duncan Steel, Marking Time p.324.
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He entered the Bavarian province of the Franciscan Reformati on 5 November 1654. He was general lector in theology; cathedral preacher in Freising from 1670 to 1676; then in 1677 Provincial of Bavaria. In 1679 he was definitor-general and chronologist of the order in Germany, and in 1698 was proclaimed 'scriptor ordinis. He was also confessor to the convent of the Poor Clares at Munich, called St. Jacob on the Anger.
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He then moved to London, was successively at Kennington and Southwark, and exercised his ministry in private. He was an interpreter of prophecy and chronologist; according to Wood, Fowler was later considered somewhat crazed, but William Cooper praised him. A warrant was out for his apprehension as a conventicle preacher at the time of his death. He died in Southwark in January 1678, and was buried within the precincts of St. John the Baptist, Dowgate Hill.
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The Church of São José erected on the lands of Casa da Misericórdia Salga's settlement occurred late in the population of the island of São Miguel and the chronologist Gaspar Frutuoso referred to this territory as a land of natural pastures, used for hunting and wild "mountain pigs". It is from this that its name was given. A little before 1746, a hermitage dedicated to Saint Joseph was first erected. At this time there were about 43 homes.
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The most complete, critical text of authentic Ephrem was compiled between 1955 and 1979 by Dom Edmund Beck, OSB, as part of the Corpus Scriptorum Christianorum Orientalium. As Chronologist, St. Ephrem the Syrian has composed the history of the Patriarchs and Kings from the Creation to the Crucifixion of Christ, The Book of the Cave of Treasure, translated by W. Budge from the Syriac text of the British Museum Mss Add. 25875, published by The Religious Tract Society, 1927.
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Leopold Zunz On Time and Literature Zur Geschichte und Literatur opening chapter. During 1000, for example, the Muslim chronologist al-Biruni noted that three different epochs were used by various Jewish communities being one, two, or three years later than the modern epoch.See The Remaining Signs of Past Centuries. The epoch seems to have been settled by 1178, when Maimonides, in his work Mishneh Torah, described all of the modern rules of the Hebrew calendar, including the modern epochal year.
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This is a summary of the 11th century in science and technology. Illustration by Al-Biruni of different phases of the moon, from Kitab al-Tafhim (in Persian) Al-Biruni is regarded as one of the greatest scholars of 11th century and was well versed in physics, mathematics, astronomy, and natural sciences, and also distinguished himself as a historian, chronologist and linguist.D.J. Boilot, "Al-Biruni (Beruni), Abu'l Rayhan Muhammad b. Ahmad", in Encyclopaedia of Islam (Leiden), New Ed., vol.1:1236-1238.
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The Hellenistic culture (4 BC – 3 AD) heavily influenced portions of Armenia that remain until today. Cities such as Armavir, Arshamashat, Ervandashat, Tigranakert, and Artashat date to that time. (The latter was named by Greek chronologist Plutarch as the "Armenian Carthagena", most probably because the Artashat defense walls and castle towers were built on the advice of the greatest warriors of the ancient world Hannibal). The Kingdom of Armenia enjoyed its most powerful world influence in the 1st century BC under the reign of Tigran the Great.
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Most of what is known about the Mihrabanids comes from two sources. The first, the Tarikh-i Sistan, was completed in the mid-14th century by an unknown chronologist and covers the first hundred years of the dynasty's history. The other, the Ihya' al-muluk, was written by the 17th century author Malik Shah Husayn ibn Malik Ghiyath al-Din Muhammad and covers the entire history of the Mihrabanids' rule of Sistan. The Mihrabanids used the title of malik during their rule of Sistan.
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Pompei Festi et Mar. Verrii Flacci de Verborum Significatione (Amsterdam, 1700), p. 302. The October Horse figured in the elaborate efforts of the 19th-century chronologist Edward Greswell to ascertain the date of that event. Greswell assumed that the Equus October commemorated the date Troy fell, and after accounting for adjustments to the original Roman calendar as a result of the Julian reform, arrived at October 19, 1181 BC.Greswell, Origines Kalendariae Hellenicae: or, The History of the Primitive Calendar among the Greeks (Oxford University Press, 1862), vol.
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As a breeding stallion in Japan he started well but became disappointing: Chrono Genesis was his first Grade 1 winner since Big Week won the Kikuka Sho in 2010. Chrono Genesis's dam Chronologist, from whom she inherited her grey colour, showed modest racing ability, winning one minor race as a three-year- old in 2006. As a broodmare she also produced the Victoria Mile winner Normcore. She was descended from the American broodmare Nimble Doll (foaled 1952), making her a distant relative of Captain Steve.
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In another source of the 4th century 86 nakharars were listed. According to the Arab chronologist Yacoubi (9th century) there were 113 lords in the administrative province of Arminiya, whereas another Arab historian, Yacout al-Hamavi (12–13th centuries) the number of Armenian principalities was 118. Armenian historians Agathangelos, Pavstos Buzand, Yeghishe, Lazar Parbetsi, Movses Khorenatsi, Sebeos and others also provided numerous data and information about Armenian princely houses and lords. However, the Gahnamaks and lists of nakharars (princely houses), based on these data and information, remain incomplete.
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Bowie chronologist Kevin Cann states that Bowie recorded "Zion" at Trident Studios in January 1973 during the Aladdin Sane sessions.Kevin Cann (2010). Any Day Now - David Bowie: The London Years: 1947-1974: p.283 One piece of evidence that the piece may have been recorded (or at least undergone overdubbing) during the July 1973 Pin Ups sessions at the Château d'Hérouville is an interview by journalist Martin Hayman at the end of the July sessions, which noted that Bowie played the "Zion" recording for Hayman as a work in progress.
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This massacre, dubbed the "Murder of Greifensee" (Mord von Greifensee) was perceived as an unprecedented crime in the military history of the Confederacy. Ital Reding as the ranking commander is seen as the responsible party for the massacre. He retired from all offices in the following year, but there is no positive record of a direct connection of the massacre with his resignation. In contemporary sources, Schwyz chronologist Hans Fründ only gives a very brief mention to the massacre and does not mention Reding's name in connection with it.
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He married Anna, daughter of John Edwards of Great Nesse, by whom he had one son, Samuel. He graduated at Christ Church, Oxford, B.A. 1737, M.A. 1743, became curate of Wem and afterwards of Newtown, Shropshire, and died in 1768. He was buried at Stoulton, near Worcester. According to Gough (Brit. Topogr. ii. 389) the younger Garbet had the principal hand in drawing up Valentine Green's ‘Survey of the City of Worcester’ (1764), and was ‘a great historian, chronologist, and linguist,’ though he published nothing in his own name.
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The scholar Assemani ascribed it to Dionysius of Tel Mahre, another Syrian chronologist of the late eighth century (hence, "Chronicle of Pseudo-Dionysius"; a name now not generally accepted).Harrak On the publication of the fourth part of the chronicle by M Chabot, it was shown by Theodor Nöldeke,Vienna Oriental Journal X. 160-170 and Nau,Bulletin critique, xvii. 321-327 that Assemani had been mistaken, and that the chronicle in question was the work of an earlier writer. This writer was most probably the stylite monk Joshua, at Zuqnin.
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This became official in 1620, when he was appointed chronologist to the City of London, a post he held until his death in 1627, when it passed to Jonson. Middleton's official duties did not interrupt his dramatic writing; the 1620s saw the production of his and Rowley's tragedy The Changeling, and of several tragicomedies. In 1624, he reached a peak of notoriety when his dramatic allegory A Game at Chess was staged by the King's Men. The play used the conceit of a chess game to present and satirise the recent intrigues surrounding the Spanish Match.
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Bartholomew MacCarthy (12 December 1843, in Conna, Ballynoe, County Cork – 6 March 1904, in Inniscarra, Co. Cork) was a scholar and chronologist who wrote extensively on Early Irish literature. He was educated at Mount Melleray Abbey, Seminary, County Waterford, and at St Colman's College, Fermoy, Co. Cork, afterwards studying at Rome, where he was ordained in 1869. On his return to Ireland he was appointed professor of Classics at St. Colman's, where he remained about three years. He then went as curate to Mitchelstown (where he was at the time of a massacre in 1887), and afterwards to Macroom and Youghal.
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This 1630 engraving of Daniel's vision in chapter 7 by Matthäus Merian follows Jerome's interpretation of the four beasts, but with "Assyria" in place of "Babylon". A series of Protestant theologians, such as Jerome Zanchius (1516-1590), Joseph Mede (1586-1639), and John Lightfoot (1602-1675), particularly emphasized the eschatological theory of four monarchies. Mede and other writers (such as William Guild (1586–1657), Edward Haughton and Nathaniel Stephens ()) expected the imminent end of the fourth empire, and a new age.Bryan W. Ball, A Great Expectation: eschatological thought in English Protestantism to 1660 (1975), p. 140. The early modern version of the four monarchies in universal history was subsequently often attributed to the chronologist and astrologer Johann Carion, based on his Chronika (1532).
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Aloysius Lilius (c. 1510 - 1576), also variously referred to as Luigi Lilio, Luigi Giglio, was an Italian doctor, astronomer, philosopher and chronologist, and also the "primary author" who provided the proposal that (after modifications) became the basis of the Gregorian Calendar reform of 1582.For name-variants and a few biographical details (including citation to a biography published in 1963) see page 206 in: A Ziggelaar (1983), "The papal bull of 1582 promulgating a reform of the calendar", pages 201-239 in G.V. Coyne (ed.), The Gregorian Reform of the Calendar: Proceedings of the Vatican conference to commemorate its 400th anniversary (Vatican City: Specola Vaticana), 1983."Friday the 13th and the Mathematics of the Gregorian Calendar," Richard W. Beveridge, University of Maine, webpage: Bev-2003 .
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On the other hand, men of the country areas around Rome in the time of Varro seem not to have shaved except when they came to market every eighth day, so that their usual appearance was most likely a short stubble.Varro asked rhetorically how often the tradesmen of the country shaved between market days, implying (in chronologist E. J. Bickerman's opinion) that this did not happen at all: "quoties priscus homo ac rusticus Romanus inter nundinum barbam radebat?",Varr. ap. Non. 214, 30; 32: see also E J Bickerman, Chronology of the Ancient World, London (Thames & Hudson) 1968, at p.59. In the second century AD the Emperor Hadrian, according to Dio Cassius, was the first of all the Caesars to grow a full beard; Plutarch says that he did it to hide scars on his face.
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From the eleventh century, anno mundi dating became dominant throughout most of the world's Jewish communities. Today, the rules detailed in Maimonides' calendrical code are those generally used by Jewish communities throughout the world. Since the codification by Maimonides in 1178, the Jewish calendar has used the Anno Mundi epoch (Latin for "in the year of the world," abbreviated AM or A.M., Hebrew ), sometimes referred to as the "Hebrew era", to distinguish it from other systems based on some computation of creation, such as the Byzantine calendar. There is also reference in the Talmud to years since the creation based on the calculation in the Seder Olam Rabbah of Rabbi Jose ben Halafta in about 160 CE.p. 107, Kantor By his calculation, based on the Masoretic Text, Adam was created in 3760 BCE, later confirmed by the Muslim chronologist al-Biruni as 3448 years before the Seleucid era.
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Proposed calculations of the date of creation, using the Masoretic from the 10th century to the 18th century, were numerous and fluctuated by many decades. Notably, Isaac Newton's calculation pointed at the year 4000 BC. Among the Masoretic creation estimates or calculations for the date of creation, Archbishop Ussher's specific chronology dating the creation to 4004 BC became the most accepted and popular in Christendom, mainly because this specific date was attached to the King James Bible. The Hebrew Calendar has traditionally, since the 4th century AD by Hillel II, dated the creation to 3761 BC, in accordance with the Seder Olam Rabbah compiled by Jose ben Halafta in AD 160, and in agreement with The Remaining Signs of Past Centuries, in which the Muslim chronologist al-Biruni identifies anno mundi as 3448 years before the Seleucid era, but not with Seder Olam Zutta, which dates it to 4339 BC and was compiled in AD 804.Young's Analytical Concordance of the Holy Bible, 1879, 8th Edition, 1939—entry under 'Creation', quoting Dr. William Hales New Analysis of Chronology and Geography, History and Prophecy, Vol.
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