111 Sentences With "annalist" | Random Sentence Generator

Gaius Licinius Macer (died 66BC) was an official and annalist of ancient Rome.

Lucius Cornelius Sisenna (c. 120 – 67 BC) was a Roman soldier, historian, and annalist.

Johannes SleidanusJohannes Sleidanus or Sleidan (1506 – 31 October 1556) was a Luxembourgeois historian and annalist of the Reformation.

One annalist estimated the total dead at 2,000 men. An anonymous chronicler gave the exact figure of 1,916.

Sir James Balfour, Sir James Balfour, 1st Baronet of Denmilne and Kinnaid ( – c. 1658), of Perth and Kinross, Scotland, was a Scottish annalist and antiquary.

He was the son of Ipantlaqualloctzin. His wife was Tlacocihuatzin Ilama. Their daughter was Maquiztzin, wife of Tlacaelel and mother of Cacamatzin. His family is mentioned by annalist Chimalpahin.

The Annalista Saxo ("Saxon annalist") is the anonymous author of an important imperial chronicle, believed to have originated in the mid 12th century at Nienburg Abbey in the Duchy of Saxony.

It may be from timidity that the annalist avoids attacking John, but it is more probable that the middle classes, whom he represents, regarded the designs of the feudal baronage with suspicion.

Oakley (1998), pp. 17-18 The town's supposed rebuilding in 348 is more likely to be a reconstruction by a later annalist to explain how Satricum could be destroyed for a second time.Oakley (1998), p.

In accordance with the report of an annalist of the Margarethenstift Waldkirch of 1590, not much was left of the roof structure and the walls had collapsed. The ruin was eventually used as a quarry.

The counsellor and annalist of his family, the rest of his life was spent mainly on his family tree, at Menston, Yorkshire. At Menston he was within a few miles of his paternal home at Denton.

Polybius does not mention this, which has caused some modern historians to doubt its veracity. T. P. Wiseman even thought that the whole episode was an invention from a hostile annalist to harm the reputation of the Claudii.

Lucius Cincius Alimentus (200) was a celebrated Roman annalist, jurist, and provincial official. He is principally remembered as one of the founders of Roman historiography, although his Annals has been lost and is only known from fragments in other works.

Maredudd did not take part in this battle and died the same year, remembered by the annalist of Brut y Tywysogion as the beauty and safety of all Powys and her defender. He was succeeded by his son, Madog ap Maredudd.

By 1910, he had become a financial columnist for the New York Evening Post. In 1913, he became editor of The New York Times Annalist, a new financial weekly later known simply as The Annalist, and, in 1915, he joined the editorial council of The New York Times. In 1916, at 38, he became the executive editor of the New-York Tribune. In 1922, he became the principal writer on economic issues for the Saturday Evening Post, a position he held until 1942. From 1944 to 1950 he edited American Affairs, the magazine of The Conference Board.

Alan Gailey, "The Nature of Tradition", Folklore 100, no. 2 (1989): 143–161. Critics of Trevor-Roper's claim have questioned the validity of systematic interpretations of the African past, whether by materialist, Annalist or the traditional historical methods used by Trevor-Roper.

Given this, they argue that the title "Annales" was likely chosen by Ennius not to connect it to the Annales maximi, but rather to emphasize that he was Rome's very first recorder of historical events (i.e., an "annalist").Goldberg & Manuwald (2018), p. 100.

In precision and fullness of detail the Ymagines are inferior to the chronicles of Roger of Hoveden.Roger's two Gesta were formerly attributed to Benedictus Abbas. Though an annalist, Ralph is careless in his chronology. The documents which he incorporates, while often important, are selected on no principle.

Whatever the case, the record of Gofraid's supposed "great fleet" of 1075 may actually refer to Knútr's assembled fleet of the same year—an armada which may have been regarded by the Irish annalist to have been affiliated with the exiled Gofraid.Duffy (2009) pp. 295–296.

The entire work survives in two separate manuscripts, Armenian and Greek (Christesen and Martirosova-Torlone 2006). St. Jerome wrote in Latin. Fragments in Syriac exist. Eusebius' work consists of two books: the Chronographia, a summary of history in annalist form, and the Chronikoi Kanones, tables of years and events.

Later annalist, including Ibn Khaldun of Tunis (see below), seem to improve on these early traditions by applying their literary skill to coax out further details; not a generally approved or satisfactory method. Julian himself relies on the prior work of modern historians William Marçais and Émile Gautier.

Nicholson last book was Profitable Management, published in 1923. A 1923 review in The Annalist commented: > The volume on "Profitable Management" by J. Lee Nicholson 's a bright star > in the Ronald catalogue, and in its 117 pages it presents a vast array of > worldly wisdom which should be taken to heart by men of business, great and > small. For while the major part of Mr. Nicholson's counsels on the varied > phases of commercial activity have reference to the more extensive > industries, they are applicable to every kind of business which is called > into existence for profit making...The Annalist: A Magazine of Finance, > Commerce and Economics, New York Times Company. Vol. 22 (1923) p.

Noli argues, however, that Luccari, a Ragusan annalist, knew of a History of Scanderbeg by the Archbishop of Durrës who was from Antivari.Südost Forschungen, Volume 43, p. 260 Rinaldina Russell of Queens College who holds PhD in Italian literature, states that Antivarino's work, provided by Biemmi, is more reliable than Barleti's.Sarrocchi, Margherita.

Castor of Rhodes (), also known as Castor of Massalia or Castor of Galatia according to Suidas,Suda κ 402 or as Castor the Annalist, was a Greek grammarian and rhetorician. He was surnamed Philoromaeus (Lover of Rome) and is usually believed to have lived about the time of Cicero and Julius Caesar.

He is frequently confused with the annalist Lucius Cincius Alimentus, who fought in the Second Punic War,In his classic history of Latin literature, Teuffel distinguishes the two, as in the 1891 English translation. So too Wiseman, Clio's Cosmetics, p. 15, note 39. and some scholars still maintain that Cincius Alimentus was also the antiquarian.

In 884, Henry won two more victories over the Vikings, slaughtering them "wherever they wanted to go to plunder", according to the annalist of Fulda. Some Vikings who had been harrying West Francia then overwintered in the Hesbaye in 884–85. In early 885, Henry and Archbishop Liutbert of Mainz surprised them in their camp.

Futrell, Blood in the Arena, p. 28. These ostentatious games contradict the firm conservative stance of his later career so much that some scholars think it could have an addition by an hostile annalist. Tetradrachm of Perseus, minted between 179–172 BC at Pella or Amphipolis. The reverse depicts Zeus' eagle on a thunderbolt.

They were partisans of the Sullan faction who carried on the Marius and Sulla conflict through their histories, often rewriting them to fit their own agenda. Some Sullan annalists may have been sources for Livy. Valerius Antias (fl. 80-60 BC) was a Sullan annalist but he was not viewed as a credible historian.

The form of his Chronicle is annalist but not narrowly limited to each single year. What makes it still more important is that Huitfeldt reproduces many documents and sources the originals of which are now lost. In that way his book is also a significant source collection. In the Chronicle Huitfeldt reveals himself as a pragmatic aristocrat.

Azcapotzalco was a pre-Columbian Nahua altepetl (state), capital of the Tepanec empire, in the Valley of Mexico, on the western shore of Lake Texcoco. The name Azcapotzalco means "at the anthill" in Nahuatl. Its inhabitants were called Azcapotzalca. According to the 17th century annalist Chimalpahin, Azcapotzalco was founded by Chichimecs in the year 995 AD.Chimalpahin, (1997) vol.

Croaker, no longer dictator of Taglios or Captain of the Company, resumes his old role as Annalist. Sleepy is now Captain, and no Black Company member has died in battle for four years. But when the Company's old adversaries try to bring about the apocalyptic Year of the Skulls, the Company is brought to the edge of destruction.

There were a few wealthier German townsmen and even some knights, but the higher nobility was not represented. Although the majority were men, women also joined. According to the annalist of Ghent, "countless common people from England, Picardy, Flanders, Brabant, and Germany ... set off to conquer the Holy Land." The dominant component seems to have been German.

Mahbūb ibn Qūṣṭānṭīn (, Christian name anglicised as Agapius son of Constantine) (d.941-2 AD) was a 10th-century Arabic Christian writer and historian, best known for his lengthy Kitab al-'Unwan (Book of headings or History). He was the Melkite bishop of Manbij (Mabbug, Hierapolis Bambyce), in Syria. He was a contemporary of the annalist Eutychius (=Said al-Bitriq), also a Melchite.

In the song "Conga" from the musical Wonderful Town, by Leonard Bernstein, Betty Comden and Adolph Green, there is a line where, among numerous questions, Ruth Sherwood asks a bunch of Brazilian sailors "What do you think of Broadway Rose?" In the webcomic Girly, by Josh lesnick, a character named Broadway Rose works as a product annalist for the company HappyCo.

Livy ignores the story.Howard (1906), p. 163. Valerius Antias ( century BC) was an ancient Roman annalist whom Livy mentions as a source. No complete works of his survive but from the sixty-five fragments said to be his in the works of other authors it has been deduced that he wrote a chronicle of ancient Rome in at least seventy-five books.

Aiterhofen is settled since the Neolithic as the discovery of the biggest cemetery of the Linear Pottery culture in Germany (about 260 tombs) showed. In 773, Aiterhofen (Eitraha) is documented as residence of one of the Agilolfing Dukes. Around 973, another documentation as Eitarahoue (Farmyard at the Eiterach). An Annalist of the 11th century falsely interpreted the name as Farmyard of Poison (poison = pus = Eiter).

The nickname "Charles the Fat" (Latin Carolus Crassus) is not contemporary. It was first used by the Annalista Saxo (the anonymous "Saxon Annalist") in the twelfth century. There is no contemporary reference to Charles's physical size, but the nickname has stuck and is the common name in most modern European languages (French Charles le Gros, German Karl der Dicke, Italian Carlo il Grosso).MacLean, 2.

Herodotus maintains that Hesiod and Homer lived not more than 400 years before his own time, consequently not much before 850 BC.Herodotus, Histories 2.53. Artemon of Clazomenae, an annalist, gives Arctinus of Miletus, a pupil of Homer, a birth date of 744 BC. Received opinion generally dates him approximately between 750 and 700 BC.Homer; Rieu, EV (translator); Rieu, DCH (editor); Jones, Peter (editor): The Odyssey (Penguin, 2003), p. i.

K. L. Pearson has suggestedKathy Lynne Roper Pearson, Conflicting Loyalties in Early Medieval Bavaria: a View of Socio-Political Interaction, 680–900. (Aldershot: Ashgate), 1999. that it probably represents a reworking of the original document by the annalist to emphasise Charlemagne's overlordship over Tassilo during the period of hostilities between the two rulers. Around 760, Tassilo married Liutperga, daughter of the Lombard king, Desiderius, continuing a tradition of Lombardo- Bavarian connections.

Lughaidh participated in the Contention of the bards, an event which probably took place between 1616 and 1624. Of the thirty poems produced by the participants, four were reportedly written by Ó Cléirigh. The 19th-century historian John O'Donovan believed that Lughaidh Ó Cléirigh was the father of the annalist Cucoigriche (Peregrine) Ó Cléirigh, but this has since been disputed. The date of Lughaidh Ó Cléirigh's death is unknown.

The ancient sources are unclear as to the fate of the approximately 25,000 Romans known to have been engaged. According to the contemporary annalist and senator Fabius Pictor 15,000 were killed and 10,000 scattered. Polybius has 15,000 killed and most of the rest captured. Polybius reports losses of 1,500 killed for the Carthaginians, most of them Gauls; while Livy gives 2,500 killed and "many" who died of their wounds.

Charles-Edwards, Early Christian Ireland, pp. 447 ff. The obituary of Lugaid mac Lóegairi appears in 512, and in the following year the annalist reports the beginning of the reign of Muirchertach Mac Ercae. The next report is in 520, duplicated in 523, stating that Muirchertach was among the victors at the battle of Dethna. Another battle follow in 528, again repeated some years later, in 533, with more detail.

Now to call it a > separation from the body, when there is not even a similarity with the > chrysalis, would again be an unfounded assertion missing the truth. The > Grand Annalist [i.e., Sima Qian, the Shiji compiler] was a contemporary of > Li Shao Chün. Although he was not amongst those who came near to Li Shao > Chün’s body, when he had expired, he was in a position to learn the truth.

According to Arnobius, a Piso, most likely the Calpurnius Piso Frugi who was an annalist and consul in 133 BC,M. Burghard, Arnobius of Sicca: The Case Against the Pagans (Paulist Press, 1975), p. 368, note 224 (where he errs in giving the year of Piso's consulship as 233 rather than 133 BC); possible identifications discussed in Berichte über die Verhandlungen der königlich sächsischen Gesellschaft der Wissenschaften zu Leipzig (1848), vol. 1, pp. 429–430.

"The Annals of the Four Masters" record the death of Richard Ó Dubhagáin in 1379, John and Cormac in 1440. Donal Ó Dubhagáin is also recorded as having died in 1487. These people must be have been of some considerable importance for the annalist deemed it necessary to record their deaths. The O'Dugans continued to engage in their profession of "filí" and in 1750, Teigh O'Dugan compiled a pedigree of John O'Donnellan of Ballydonnellan.

For ancient history, it relies on Flavius Josephus, Paulus Orosius, Justinus, the Venerable Bede, Regino of Prüm and Petrus Comestor. For more recent events in Germany the annalist used the Chronicon universale of Frutolf von Michelsberg, the chronicle of Ekkehard von Aura and the Chronica regia Coloniensis. The manuscripts from Brussels and Wolfenbüttel are richly illustrated with images of rulers and genealogical trees. The Chronica does not seem to have circulated widely outside of the region around Cologne.

In 1891 he published Noctes Manilianae, a series of dissertations on the Astronomica, with emendations. He also treated Avianus, Velleius Paterculus and the Christian poet Orientius, whose poem Commonitorium he edited for the Vienna Corpus Scriptorum Ecclesiasticorum. He edited the Ibis of Ovid, the Aetna of the younger Lucilius, and contributed to the Anecdota Oxoniensia various unedited Bodleian and other manuscripts. In 1907 he published Appendix Vergiliana (an edition of the minor poems); in 1908 The Annalist Licinianus.

45; but this is based on a reference in Macrobius (Saturnalia 1.12.12) to a L. Cincius (Cingius in some editions) who wrote a book De fastis also sometimes attributed to the annalist Lucius Cincius Alimentus, particularly since John Lydus gives the title in Greek and Alimentus wrote in Greek. and whose cognomen goes unrecorded, was an antiquarian writer probably during the time of Augustus.Gian Biagio Conte, Latin Literature: A History (Johns Hopkins University Press, 1994, originally published 1987 in Italian), p. 70.

" The reviewer judges that "Probably we shall not wrong the cultivated annalist of Selborne by giving the first place to Bewick." However, comparing them as people, "Bewick has not the slightest claim to rank with Gilbert White as a naturalist. White was what Bewick never was, a man of science; but, if no naturalist, Bewick was a lover of nature, a careful observer, and a faithful copier of her ever-varying forms. In this, and in this alone, lies his charm.

According to Ware, a medieval annalist, a battle took place at Balbriggan on Whitsun-eve, 1329, between the combined forces of John de Bermingham, Earl of Louth (who had been elevated to the 'palatine dignity' of the county) and Richard, Lord of Malahide, and several of their kinsmen, and the forces of local rival families, the Verduns, Gernons and Savages, who were opposed to the elevation of the earl. In this event, the former, with 60 of their English followers, were killed.

He was also put under pressure by the Archbishop and the Pope to put aside his second wife, Cristin, who was his first cousin, this relationship making the marriage invalid under church law. Despite being excommunicated for his defiance, Owain steadfastly refused to put Cristin aside. Owain died in 1170, and despite having been excommunicated was buried in Bangor Cathedral by the local clergy. The annalist writing Brut y Tywysogion recorded his death "after innumerable victories, and unconquered from his youth".

He is said to have gone into exile at Megara, and to have composed an Atthis, or annalistic account of Attica from the earliest times to his own days (Pausanias vi. 7; x. 8). It is disputed whether the annalist and orator are identical. Professor Gaetano De Sanctis (in L'Attide di Androzione e un papiro di Oxyrhynchos, Turin, 1908) attributes to Androtion, the Atthidographer, a 4th-century historical fragment, discovered by B. P. Grenfell and A. S. Hunt (Oxyrhynchus Papyri, vol. v.).

The copy of the Annals of Tigernach which is preserved in the 14th-century manuscript Oxford, Bodleian Library, MS Rawlinson B. 488, has a note attached to the entry for 1088, apparently the year of his death. It reports that Tigernach had written the text up to that point, but does not specify whether he had merely written down the text or was (also) the annalist responsible for the entries. T.M. Charles-Edwards considers it a good possibility that Tigernach was one of a succession of annalists.

The Annals of Quedlinburg (, ) were written between 1008 and 1030 in the convent of Quedlinburg Abbey. In recent years a consensus has emerged that it is likely that the annalist was a woman. The annals are mostly dedicated to the history of the Holy Roman Empire; they also contain the first written mention of the name of Lithuania ("Litua"), dated to March, 1009. The original document has disappeared, surviving only as a 16th-century copy held in Dresden, but its contents endure as a scholarly resource.

In 2002 Juan A. Martinez de Osaba y Goneaga, a baseball enthusiast and annalist, published a book called El niño Linares as part of his tribute to Cuban baseball, especially to those players born in Pinar del Río Province. The book is believed to be the closest and more intimate review of Omar's life as it includes transcripts of interviews with Omar himself, family members and also former teammates such as Luis Giraldo Casanova, Juan Castro, Yobal Dueñas and others and also longtime manager Jorge Fuentes.

William Rishanger (born 1250), nicknamed "Chronigraphus", was an English annalist and Benedictine monk of St. Albans. Rishanger quite likely wrote the Opus Chronicorum, a continuation from 1259 of Matthew Paris's Chronicle. In effect it is a history of his own times from 1259 to 1307, a spirited and trustworthy account, albeit in parts not original. He wrote a history of the reign of Edward I of England, and a work on the Barons' War; and was probably the continuator of Gesta Abbatum Monasterii Sancti Albani.

Gruffudd was buried in Bangor Cathedral Gruffudd died in his bed, old and blind, in 1137 and was mourned by the annalist of Brut y Tywysogion as the "head and king and defender and pacifier of all Wales". He was buried by the high altar in Bangor Cathedral which he had been involved in rebuilding. He also made bequests to many other churches, including one to Christ Church Cathedral, Dublin where he had worshipped as a boy. He was succeeded as king of Gwynedd by his son Owain Gwynedd.

Genoa historical parade The Genoese procession proposes the consular period of the Ligurian Republic, or rather before the taking of power by the doges. The episode depicted stars the leader Guglielmo Embriaco, nicknamed "Testa di maglio", who led the fleet of Genoa during the First Crusade. At that time he brought to Genoa the Holy Catino which, according to tradition, would be used by Jesus and the Apostles during the Last Supper. Another important character present in the parade is Caffaro di Caschifellone, the annalist who reported the deeds of the Embriaco.

It has been suggested that the annalist temporarily abandoned the project between 1016 and 1021. The exact reasons for this suspension of the work are unknown. Work on the project continued between 1021 and 1030, when its authors were able to report a military victory against Mieszko II. The primary task of the annalists was to record the heritage of the Ottonian dynasty and of Quedlinburg itself. The Annals incorporate the stories of a number of historic and legendary figures such as Attila the Hun, King Dietrich of the Goths, and others.

The records in Germany of Templars, not nearly as numerous in Germany as in France, drew little attention in German annals and chronicles.Henry Charles Lea, A History of the Inquisition of the Middle Ages, Vol. 3 (New York: Harper & Bros, 1901), pp. 302-303 Proving how little was actually known in Germany regarding the demise of the Templars, one annalist recorded the Templars were destroyed, with the approval of Emperor Henry, for their collusion with the Saracens and for the reason they intended to establish a new empire for themselves.

Hostius was a Roman epic poet, who probably flourished in the 2nd century BC. He was the author of a Bellum Histricum in at least seven books, of which only a few fragments remain. The poem is probably intended to celebrate the victory gained in 129 BC by Gaius Sempronius Tuditanus (consul and himself an annalist) over the Illyrian Iapydes (Appian, Illyrica, 10; Livy, epit. 59). Hostius is supposed by some to be the doctus avus alluded to in Propertius (iii.20.8). According to Apuleius (Apologia x) and the scholia on Juvenal (vi.

Marching back after the defeat of the Dominator, the Black Company is down to just seven men. They go south, where the now powerless Lady briefly takes control of her Empire and where Croaker, the Annalist and Captain of the Company, is reunited with the Annals which hold the Company's history. Continuing their travels south in search of Khatovar, where Croaker is oathbound to return the annals, they are conscripted into service yet again by the crown prince of Taglios. Their commission is to defeat the advance of the conquering Shadowmasters from the south.

Sources differ as to Scottish casualties. Cromwell gives figures in his contemporaneous correspondence for the strength of the Scottish army based on all of its units being at full strength and claims to have "killed near four thousand" and captured 10,000 Scots. In Cromwell's letters he states that the day after the battle he released between 4,000 and 5,000 of the prisoners. Several modern secondary sources accept these figures; although others dismiss them, with Reid describing them as absurd. The Scottish annalist James Balfour recorded "8 or 900 killed".

Domingo Francisco de San Antón Muñón Chimalpahin Quauhtlehuanitzin (1579, Amecameca, Chalco--1660, Mexico City), usually referred to simply as Chimalpahin or Chimalpain, was a Nahua annalist from Chalco. His Nahuatl names () mean "Runs Swiftly with a Shield" and "Rising Eagle", respectively, and he claimed descent from the lords of Tenango-Amecameca-Chalco. He was the grandson of the late Don Domingo Hernández Ayopochtzin, a seventh-generation descendant of the founding king of the polity. Don Domingo was learned and esteemed, especially for his education and his record-keeping skills in the ancient tradition.

Among his most sympathetic portraits are those of his friend Pierre de Brézé and of Jacques Coeur. His French style, based partly on his Latin reading, has, together with its undeniable vigour and picturesqueness, the characteristic redundance and rhetorical quality of the Burgundian school. Chastellain was no mere annalist, but proposed to fuse and shape his vast material to his own conclusions, in accordance with his political experience. The most interesting feature of his work is the skill with which he pictures the leading figures of his time.

At the same time the annalist records that Hildegard, daughter of Louis the Younger, was accused of acting unfaithfully towards King Arnulf and deprived of her benefices (publicis honoribus). On 5 May that year Arnulf had had to intervene to return some land wrongfully taken from Megingoz, a vassal of Erkenbold, Bishop of Eichstätt, by Engeldeo and Hildegard. That these latter two were acting in concert at the same time as they were both deprived of public office in Bavaria suggests that they were allies against the interests of the king. Perhaps they were kinsman, perhaps they were engaged in an affair.

His presence and impact in Amaquemecan was recorded by seventeenth-century Nahua historian and annalist, Chimalpahin, who wrote about the Franciscans in Amaquemecan and Fray Martín in particular. According to Chimalpahin, Fray Martín's residence brought prestige to Amaquemecan's ruler, Quetzalmaçatzin, who was baptized Don Tomás de San Martín Quetzalaçatzin Chichimeca teuchtli. However, the friar's presence also complicated the ruler's life, since Fray Martín pressured him to give up his multiple wives, a practice incompatible with Christianity.Susan Schroeder, "Chimalpahin's View of Spanish Ecclesiastics in Colonial Mexico," in Indian Religious Relations in Colonial Spanish America, edited by Susan E. Ramirez.

Summing up his life, the "old chronicle" presented him as a booklover and philosopher, whose like in the world had never before been seen, and would never be seen again. Vasilkovich was renowned for his favorable treatment of the region's Jewish population, which had erewhile been severely maligned and ill-treated. According to an annalist who describes the funeral of the grand duke Vladimir Vasilkovich in the city of Vladimir (Volhynia), "the Jews wept at his funeral as at the fall of Jerusalem, or when being led into the Babylonian captivity."Isidore Singer & Cyrus Adler, eds.

Front page of Sower's almanac (1739 ed.) Pennsylvania was the population, religious, cultural, and intellectual center of German America. While few Germans lived in Philadelphia itself, it was a convenient center for publications. Benjamin Franklin tried and failed to set up the German language newspaper. The first publisher was Christopher Sower (also spelled Sauer or Saur) (1693-1758) who emigrated to Philadelphia in 1724 and began publishing German language books, Bibles, and religious pamphlets in 1738. In 1739 he started a monthly paper, Der Hoch-Deutsch Pennsylvanische Geschichts-Schreiber ("High German Pennsylvania Annalist"), later named Pennsylvanische Berichte ("Pennsylvania reports") and Die Germantauner Zeitung.

Ancient historians rarely provide the precise dates for the events they describe; for example, Livy provides no explicit dates for any of the battles of the Second Punic War. However, Macrobius, citing the Roman annalist Quintus Claudius Quadrigarius, states the battle was fought ante diem iiii nones Sextilis, or 2 August.Macrobius, Saturnalia, 1.1.6.26 The months of the pre- Julian Roman calendar are known not to correspond to its namesake Julian day; for example, Livy records a lunar eclipse in 168 BC as occurring on 4 September, when astronomical calculations show it happened on Julian day 21 June of that year.

Licinius was then elected consul for 361 BC (Fasti Capitolini). He was later charged with violating his own laws concerning the ownership of land and was forced to pay a heavy fine. Although Livy describes the activities of Gaius Licinius in great detail, it is likely that his description is not accurate; much of it is suspiciously similar to events in the age of the Gracchi two hundred years later, and it is quite possible that the annalist Licinius Macer invented episodes of his family's activities. He was married to the youngest daughter of Marcus Fabius Ambustus.

211 It has been speculated (on the basis of a tradition recorded by Archbishop James Ussher) that the Franciscan friar and annalist Friar John Clyn may have taken a doctorate from the university, during the first half of the fourteenth century. In 1475, when, as Cardinal Newman remarks, the University could scarcely be said to still exist, Pope Sixtus IV was persuaded by John Walton, Archbishop of Dublin, to issue a brief to re-establish it; but nothing seems to have been done to comply with the brief.Pollard, A. F. "John Colton (died 1490?)" Dictionary of National Biography 1885-1900; vol. 59, p.

Hiber (Iberian) was thus used as a term for peoples living near the river Ebro. The first mention in Roman literature was by the annalist poet Ennius in 200 BC. Virgil refers to the Ipacatos Hiberos ("restless Iberi") in his Georgics. The Roman geographers and other prose writers from the time of the late Roman Republic called the entire peninsula Hispania. In Greek and Roman antiquity, the name Hesperia was used for both the Italian and Iberian Peninsula; in the latter case Hesperia Ultima (referring to its position in the far west) appears as form of disambiguation from the former among Roman writers.

In an effort to identify Clyn's purpose in writing his annals, Bernadette Williams states: > "They are not a house chronicle, a town chronicle or a political history. > ...the difference between a city and county annalist is quite evident; Clyn > was not a member of the burgage population of Kilkenny but a man of the > countryside. ... The reality is that Clyn was writing a military history of > the geographical area of Kilkenny and Tipperary ... his audience was either > the military men of that area or more specifically a military family such as > the de la Freignes." Indeed, the latter family are mentioned fulsomely in his annals.

The annalist further stated: Alas for the party who plotted this conspiracy against the life of the heir presumptive to the throne of Ireland! To him the greater part of Leth-Mhogha had submitted as king. Donnell O'Brien had gone to his house at Dunloe, where he was entertained for a week; and Ó Conor gave him sixty cows out of every cantred in Connacht, and ten articles ornamented with gold; but Ó Brien did not accept of any of these, save one goblet, which had once been the property of Dermot Ó Brien, his own grandfather. Rory Mac Donslevy, King of Ulidia, had gone to his house.

He straightway began agitation for a system of drainage, and to this end delivered a number of lectures resulting in sewerage reconstruction and foundation of Mercy Hospital. A school later named after him in Chicago. His editorial work began while he was residing in New York City, where he was editor of the Annalist. In 1855 became editor of the Chicago Medical Journal, and five years later the Chicago Medical Examiner, remaining with these journals for twenty years. It was chiefly through his efforts that the Journal of the American Medical Association was established in 1883, and he was its first editor, continuing in that position for six years.

Although the annalist writes of this Hungarian attack after the passage narrating Svatopluk I's death, Györffy, Kristó, Róna-Tas and other historians suppose that the Hungarians invaded Pannonia in alliance with the Moravian monarch. They argue that the "Legend of the White Horse" in the Hungarian chronicles preserved the memory of a treaty the Hungarians concluded with Svatopluk I according to pagan customs. The legend narrates that the Hungarians purchased their future homeland in the Carpathian Basin from Svatopluk for a white horse harnessed with gilded saddle and reins. Ismail Ibn Ahmed, the emir of Khorasan raided "the land of the Turks"The History of al-Tabari (38:2138), p. 11.

Ayatollah al-Shaheed Sayyid Abū al-Fatḥ ʿIzz ad-Din Naṣrallāh ِal-Fāʾizī al- Mūsawī al-Ḥāʾirī (; 1696 – 1746), also known as Sayyid Nasrallah al-Haeri, was a senior Iraqi Shia jurist, teacher, poet, author and annalist. Nasrallah was a highly revered poet and influential cleric, described as being from the greatest among the scholars of his age, and was frequently labelled as a broad-minded and tolerant personality; "accepted by the opposition and the supporters". Famous Iraqi statesman Muhammad Ridha al-Shabibi described Nasrallah as "one of the literary leaders of the 18th century". He played an important role in inner-Islamic ecumenical dialogue during the Ottoman era.

31, 99, 104 The English Bill of Rights 1689 had forbidden the imposition of taxes without the consent of Parliament. Since the colonists had no representation in Parliament, the taxes violated the guaranteed Rights of Englishmen. Parliament initially contended that the colonists had virtual representation, but the idea "found little support on either side of the Atlantic". The person who first suggested the idea of Parliamentary representation for the colonies appears to have been Oldmixon, an American annalist of the era of Queen Anne or George I. It was afterwards put forward with approbation by Adam Smith, and advocated for a time, but afterwards rejected and strongly opposed, by Benjamin Franklin.

163 and the annalist notes, perhaps with some satisfaction, that this "enemy of Brenann" died of madness at Port-Mannan (possibly the harbour of the Isle of Man) in the same year.O'Donovan (1860) p. 167 19th-century depiction of Magnus Barefoot's forces in Ireland. Also in 869 the Picts were attacked by the Lochlanns and internal strife in Lochlann was recorded because: > the sons of Albdan, King of Lochlann, expelled the eldest son, Raghnall, son > of Albdan, because they feared that he would take the kingdom of Lochlann > after their father; and Raghnall came with his three sons to Innsi Orc and > Raghnall tarried there with his youngest son.

By 871, according to the Annals of Fulda, Henry was a count (Latin comes), a title the annalist prefers for him until the end of his life, even after he had attained higher rank. By contrast, Regino of Prüm, usually calls Henry a duke (dux), a title implying military command and the control of territory much larger than a county. Under the year 885, the Annals of Saint Vaast call Henry the Duke of the Austrasians (dux Austrasiorum). The Annals of Fulda describe Henry in 886 as "the margrave of the Franks, who held Neustria at that time" (marchensis Francorum, qui in id tempus Niustriam tenuit).Reuter, Annals of Fulda, p. 112.

On 6 October 1175, Henry II of England and High King Ruaidrí agreed to the Treaty of Windsor. The treaty divided Ireland into two spheres of influence: Henry was acknowledged as overlord of the Norman-held territory, and Ruaidrí was acknowledged as overlord of the rest of Ireland. Ruaidrí also swore fealty to Henry and agreed to pay him a yearly tribute in cow hides, which Ruaidrí could levy from throughout his kingdom. A Connacht- based annalist reported the treaty in triumphal terms: "Cadla Ua Dubthaig [archbishop of Tuam] came out of England from [Henry] the son of the Empress, having with him the peace of Ireland, and the kingship thereof, both Foreigner and Gael, to Ruaidrí Ua Conchobair".

From about 740 to 911, the Chronicle's annalist was working in the Irish midlands, probably in the province of Brega (sometimes Breagh) but possibly in the monastery at Clonard. Some scholars believe that work may have moved to Armagh by the beginning of the 9th century, but debate continues on this point. After 911, the Chronicle's descendants break into two main branches: one in Armagh, which was integrated into the Annals of Ulster; and a "Clonmacnoise group" including the Annals of Clonmacnoise (an English translation), the Annals of Tigernach (fragmentary), the Chronicum Scotorum (an abbreviation of Tigernach), and the Annals of the Four Masters. Most surviving witnesses to the lost Chronicle's original content are descended from the Clonmacnoise chronicle.

Three days after the killing of Teige, Edmond, another son of Murrough was hung in prison in Galway. The annalist further commented that "were it not that these sons of Murrough of the Battle-axes O'Flaherty fell in the act of plunder and insurrection against the Sovereign of England, their death after this manner would have been a great cause of lamentation." Teige was survived by at least one child, Brian na Samthach Ó Flaithbheartaigh, who later gained notoriety of his own. His home at Ballynahinch, County Galway was later home to descendants of his sometime-antagonist, William Óge Martyn, such as Richard Martin (died 1834), Thomas Barnwall Martin (died 1847) and Mary Letitia Martin (died 1850).

According to annalist Peter of Blois, Ivo's "only daughter, who had been nobly espoused, died before her father; for that evil shoots should not fix deep roots in the world, the accursed lineage of that wicked man perished by the axe of the Almighty, which cut off all his issue." Ivo's only known heiress was Beatrix. Her sons by Ribald of Middleham, used the Taillebois surname on occasion. It is not certain whether Beatrix was a daughter of Lucy, and it is also not certain what connection Beatrix or any other relatives might have had to later Taillebois families or the family of William de Lancaster I, who was also associated with the Taillebois surname.

Amsterdam: A. M. Hakkert. This Apollodorus has been mistakenly identified with Apollodorus of Athens (born c. 180 BC), a student of Aristarchus of Samothrace, mainly as it is known—from references in the minor scholia on Homer—that Apollodorus of Athens did leave a similar comprehensive repertory on mythology, in the form of a verse chronicle. The text which did survive to the present, however, cites a Roman author: Castor the Annalist, a contemporary of Cicero in the 1st century BC. The mistaken attribution was made by scholars following Photius' mention of the name, though Photius did not name him as the Athenian and the name was in common use at the time.

Harwood was an autodidact in economics in the style of Henry George, although he got two Masters degrees from RPI, one in civil engineering and one in business administration. Harwood's private studies on economics and on the philosophy of science began as a vocation in his early twenties, in the well-stocked libraries of the various Army bases where he resided. By 1928, he had become so learned that his articles on business and monetary conditions were published in well-known financial periodicals of the day such as The Annalist [sic] (a New York Times Company publication later sold to Business Week), Barron's, the Wall Street Magazine, Coast Investor & Industrial Review, Bankers Magazine, and others.Harwood, Frederick, p.

Those military successes caused Thái Tông to be assessed by Vũ Quỳnh, high-ranking minister and court annalist during the reign of Lê Tương Dực, as a "heroic emperor". Although Lê Thái Tông proved to be a capable emperor, his one flaw was his desire for women, and the imperial court was soon filled with intrigue as he shifted his affections from one concubine to another. His first wife was the daughter of Lê Sát, his second wife was the daughter of Le Ngan, his third wife was Duong thi Bi, who gave birth to his first son Nghi Dân. He soon transferred his affections to Ngo Thi Ngoc Dao and Nguyễn Thị Anh.

Bloch, alluding to his ethnicity, replied that the difference between them was that, whereas he feared for his children because of their Jewishness, Febvre's children were in no more danger than any other man in the country. The Annalist historian André Burguière suggests Febvre did not really understand the position Bloch, or any French Jew, was in. Already damaged by this disagreement, Bloch's and Febvre's relationship declined further when the former had been forced to leave his library and papers in his Paris apartment following his move to Vichy. He had attempted to have them transported to his Creuse residence, but the Nazis—who had made their headquarters in the hotel next to Bloch's apartment—looted his rooms and confiscated his library in 1942.

That, at least, is the story found in two contemporary sources, the Liber Pontificalis and the Antapodosis sive Res per Europam gestae (958–62), by Liutprand of Cremona (c. 920–72). But a third contemporary source, the annalist Flodoard (c. 894–966), says John XI was brother of Alberic II, the latter being the offspring of Marozia and her husband Alberic I. Hence John too may have been the son of Marozia and Alberic I. Marozia married Alberic I, duke of Spoleto, in 909, and their son Alberic II was born in 911 or 912. By the time Alberic I was killed at Orte in 924, the Roman landowners had won complete victory over the traditional bureaucracy represented by the papal curia.

In his 2015 study on the "second formation of Islamic law", Burak has shown in detail how the Ottoman state gradually imposed upon the traditional ulama a hierarchy of "official imperial scholars", appointed and paid by the central government. From the conquest of the Mamluk Sultanate of Cairo in 1517 onwards, the Ottoman ulama set up their own interpretation of the Sunni Hanafi doctrine which then served as the official religious doctrine of the empire. The formal acknowledgment by decree of the sultan became a prerequisite to issue fatwas. In the 17th century, the annalist al-Hamawi used the expression "sultanic mufti" (al-ifta' al-sultani) to delineate the difference between the officially appointed religious leaders and those who had followed the traditional way of education.

The Barnwell annalist, living in Cambridgeshire, was well situated to observe the events of the barons' war, and is our most valuable authority for that important crisis. He is less hostile to King John than are Ralph of Coggeshall, Roger of Wendover and Matthew Paris. He praises the king's management of the Welsh and Scottish wars; he is critical in his attitude towards the pope and the English opposition; he regards the submission of John to Rome as a skilful stroke of policy, although he notes the fact that some men called it a humiliation. The constitutional agitation of 1215 does not arouse his enthusiasm; he passes curtly over the Runnymede conference, barely mentions Magna Carta, and blames the barons for the resumption of war.

It was classified as an independent Democratic publication, and consistently opposed William Jennings Bryan in his presidential campaigns. By its fairness in the presentation of news, editorial moderation and ample foreign service, it secured a high place in American journalism, becoming widely read and influential throughout the United States. Beginning with 1896, there was issued weekly a supplement, eventually called The New York Times Book Review and Magazine. Gradually other auxiliary publications were added: The Annalist, a financial review appearing on Mondays; The Times Mid-Week Pictorial on Thursdays; Current History Magazine, a monthly, started during World War I. The New York Times Index started in 1913 and was published quarterly; it compared only with the similar Index to London's The Times.

From 1994-2004 Pierre held the title of Creative Director of Special Events in OCESA-Grupo CIE and from 2006-2008 his title would be Creative Director and Annalist of Content for the production of shows of Grupo Televisa. During this time he managed important accounts for world known companies, amongst them: The Walt Disney Company, Xerox, CCM, Telmex, Microsoft, Roche, Nissan, Liverpool, Sabritas, HP, Bonafont, Aeroméxico, Beer Factory, Coca-Cola, Chrysler, Bristol, Marlboro, Editorial Armonia, Laboratorios Lily, Swiss Just, Mayan Resorts, VW, BDF, Comercial Mexicana, Organon, Sintex, etc. In addition, as the founder and general director of Ingenio Contemporáneo S.C. from 2009-2013 he has managed accounts such as: American Express, General Motors, RCI, Gamesa, Roche, Toyota, Kraft Foods, Comex Group, Banamex, Apasco, Infonavit, Coca-Cola, Dell, Inbursa, Jafra, Mabe, Loreal, etc.

The year entries unique to the Annales laureshamenses may have been written in 803 as a single coherent narrative in annal form as a response to the "slant" of the Annales regni francorum. The Lorsch annals for the years from 799 to 801 demonstrate its own slant in stressing the legitimacy of Charlemagne's imperial title. The Lorsch annalist argues that the absence of the nomen imperatoris (name of the emperor) in 800 and the femineum imperium (female empire) of the Byzantines at the time justified the Pope in granting the imperial title to Charlemagne, who already held Rome, the imperial capital, and all the imperial cities in Gallia, Germania, and Italia.Collins (2005) examines the different accounts of Charlemagne's imperial coronation in the Annales laureshamenses and the Annales regni francorum on pp. 64–69.

The entry for 827 in the [C] ms. (one of the Abingdon manuscripts) of the Anglo-Saxon Chronicle, listing the eight bretwaldas; Æthelberht's name, spelled "Æþelbriht", is the second-to- last word on the fifth line In his Ecclesiastical History, Bede includes his list of seven kings who held imperium over the other kingdoms south of the Humber. The usual translation for imperium is "overlordship". Bede names Æthelberht as the third on the list, after Ælle of Sussex and Ceawlin of Wessex.Bede, Ecclesiastical History, Book I, Ch. 25 & 26, from Sherley-Price's translation, p. 111. The anonymous annalist who composed one of the versions of the Anglo-Saxon Chronicle repeated Bede's list of seven kings in a famous entry under the year 827, with one additional king, Egbert of Wessex.

Following the defeat of the Dominator at the Barrowlands, the Black Company is down to just six men; Croaker, physician, annalist, and the newly elected captain; Goblin and One-Eye, company wizards; Otto and Hagop, company veterans; and Murgen, the company standard bearer. The Lady, formerly a powerful sorceress and ruler of the Empire of the North, follows along with the company, despondent as she deals with her newfound mortality. Having decided to journey to Khatovar, the long lost birthplace of the Black Company, the remaining members first travel with the Lady to the Tower at Charm, where the Lady returns the lost annals to Croaker. After relaxing at the Tower for several weeks while the Lady attends to business, Croaker eventually decides to leave without the Lady, arriving at Opal after a couple weeks.

The assassination of bishop Conrad Conrad was bishop of Utrecht between 1076 and 1099. Before becoming bishop he was chamberlain of Archbishop Anno II of Cologne and, for a time, tutor of Prince Henry, the future Emperor Henry IV. When the excommunicated Bishop William of Utrecht died in 1076, the emperor gave the episcopal see of Utrecht to Conrad, who, like his predecessor, sided with Henry IV in his conflicts with Gregory VII, and at the Synod of Brixen in 1080 even condemned the pope as a heretic. The contemporary annalist, Lambert of Hersfeld, calls Conrad a schismatic bishop, unworthy of holding an episcopal see. In a battle with Robert I, Count of Flanders, Conrad was defeated, afterwards taken captive and compelled to yield part of West Frisia to Robert.

Maelgwn came to an agreement with King John of England and sold Cardigan castle to John, taking possession of the remainder of Ceredigion himself. The annalist of Brut y Tywysogion commented: :In that year, about the Feast of St. Mary Magdalen, Maelgwn ap Rhys, for fear and hatred of his brother Gruffydd, sold to the English for little profit the key and keeping of all Wales, the castle of Aber Teifi [Cardigan] Gruffydd died in 1201, enabling Maelgwn to seize Cilgerran Castle, but in 1204 he lost it to William Marshall. In 1204 Maelgwn's men attacked his brother Hywel, leaving him with wounds of which he later died. In 1205 according to Brut y Tywysogion, Maelgwn caused a certain Irishman to kill Cedifor ap Gruffudd and his four sons with a battle- axe after they had been captured.

In a gloss on the word "clochar" in the 15 August entry of the 8th-century manuscript Félire Óengusso (Martyrology of Oengus) for the Feastday of the Assumption of Mary, the gloss states The annalist Cathal Maguire, who died in 1498, stated that this stone- idol was still preserved as a curiosity in the porch of the Cathedral of Clogher in his time, so he was probably the glossator mentioned above as the gloss occurs in the copy of the Martyrology which was transcribed for him by Ruaidhrí Ó Luinín.Nollaig O. Muraíle: 'Cathal Óg Mac Maghnusa: His Time, Life and Legacy' in Clogher Record, Vol. 16, No. 2 (1998), p. 59 The 16th century Register of Clogher records A golden stone existing in the city of Clogher from which St.Patrick ejected the demon which gave prophetic responses.

The main source for most aspects of the Punic Wars is the historian Polybius ( – ), a Greek sent to Rome in 167 BC as a hostage. His works include a now-lost manual on military tactics, but he is best known for The Histories, written sometime after 146 BC. He accompanied his patron and friend, the Roman general Scipio Aemilianus, in North Africa during the Third Punic War; this causes the normally reliable Polybius to recount Scipio's actions in a favourable light. In addition, significant portions of The Histories account of the Third Punic War have been lost. The account of the Roman annalist Livy, who relied heavily on Polybius, is much used by modern historians of the Punic Wars, but all that survives of his account of events after 167 BC is a list of contents.

Máel Coluim IV would reign for 12 years, in a reign marked for the young king's chastity and religious fervour. He became known as "Malcolm the Maiden", and was styled by one Gaelic annalist as "the best Christian that was of the Gaidhil [who dwell] by the sea on the east"In full, the obituary reads "Mael Coluim Cennmor, mac Eanric, ardri Alban, in cristaidhe as ferr do bai do Gaidhelaibh re muir anair, ar deirc & aínech & crabudh, do éc", translated: "Mael-Coluim the Supreme Chief, son of Henry, high-king of Scotland, the best Christian that was of the Gaels who live in the east by the sea for almsdeeds, hospitality and piety, died" The Annals of Ulster, s.a. 1165.8 here. In 1150, it looked like Caithness the whole earldom of Orkney were going to come under permanent Scottish control.

The manor was mentioned in several articles by Marylène Marcel-Ponthier,Marylène Marcel- Ponthier 120 Chroniques montiliennes Volume 3 historian and annalist of the journal La Tribune, as well as in some of her volumes Volume 1 and 2about the life of its owners. The historian De Coston provides the only contemporary source, preserved in the Montélimar media library, about the origins of the Manoir le Roure in his Volume 1 page 426 to 427, Volume 2 page 130 and 131, 106 and 107, Volume 4 page 240 to 243 as well as page 330, 331 and 448 to 449.porté en 1383 Par Pons Roure, en 1400 par Jean Roure, en 1471 par le consul Pierre Roure, en 1507 par Durand ... The journals of Montélimar of March 8, 1879, September 22, 1900, September 28, 1907, and November 2, 1907, include publications concerning the different owners of the Manoir le Roure.

Raja suggests that the novel is less about a conflict of modernity and Third World development, but more about a representation from a bourgeois perspective, Salim being interested, not in revolutionary goals, but in maintaining a profitable enterprise. He asserts that Naipaul is not a postcolonial author but a "cosmopolitan" one (as defined by Timothy Brennan), who offers an "inside view of formerly submerged peoples" for target audiences that have "metropolitan literary tastes". In 2001, without specifically referring to this novel, the Nobel Literature Prize Committee indicated that it viewed Naipaul as Conrad's heir as the annalist of the destinies of empires in the moral sense: what they do to human beings. In Heart of Darkness, Joseph Conrad presented a dark picture of the same region at the beginning of European colonization; this type of depiction of Africa is also found recast in Naipaul's novel.

In the inscription on the base of the statue he dedicated to his father-in-law, Quintus Fabius Memmius Symmachus calls Flavianus historicus disertissimus.CIL, VI, 1782 In fact, Flavianus wrote a history of Rome entitled Annales ("Annals"), now lost; it was dedicated to Theodosius (probably when Flavianus was quaestor sacri palatii in the 380s)Dennis Trout, Paulinus of Nola: Life, Letters, and Poems, University of California Press, 1999, , p. 40. and written in annalist form. As the title suggests, it might have been a continuation of the Annals by Tacitus: in fact, the often unreliable Historia Augusta, in the book devoted to the life of the Emperor Aurelian (270–275), includes a letter from Aurelian to Queen Zenobia that the author claims to have been reported by a Nicomachus; it is therefore possible that Nicomachus' work was a continuation of Tacitus' until at least Aurelian.

The Kenneth of myth, conqueror of the Picts and founder of the Kingdom of Alba, was born in the centuries after the real Kenneth died. In the reign of Kenneth II (), when the Chronicle of the Kings of Alba was compiled, the annalist wrote: In the 15th century, Andrew of Wyntoun's Orygynale Cronykil of Scotland, a history in verse, added little to the account in the Chronicle: When humanist scholar George Buchanan wrote his history ' in the 1570s, a great deal of lurid detail had been added to the story. Buchanan included an account of how Kenneth's father had been murdered by the Picts and a detailed, and entirely unsupported, account of how Kenneth avenged him and conquered the Picts. Buchanan was not as credulous as many and he did not include the tale of MacAlpin's treason, a story from Gerald of Wales, who reused a tale of Saxon treachery at a feast in Geoffrey of Monmouth's inventive '.

Polybius' narrative, redacted almost one century after the events and generally hostile to Illyrians and their queen alike, was probably inherited from an earlier account written by the Roman annalist Quintus Fabius Pictor (fl. 215 BC), a contemporary of Teuta. But if Polybius was ready to accept the negative picture of the existing tradition, as it confirmed his own negative views on women, he was also aware of Fabius' own prejudices and opposed them on some occasions. In his Histories, Polybius opens the story of the reign of Teuta in those terms: "[Agron] was succeeded on the throne by his wife Teuta, who left the details of administration to friends on whom she relied. As, with a woman’s natural shortness of view, she could see nothing but the recent success and had no eyes for what was going on elsewhere..."Modern statue of Illyrian Queen Teuta with her stepson Pinnes in Tirana, Albania.

Disputing this in the 1980s, Roger Collins would state that confusing the two could only be the action of a "fairly drunken scribe". Jones disputes Juan Francisco Masdeu and "most [contemporary] Spanish critics" who held that Julian was a fictional character, as well as Pascual de Gayangos y Arce's assertion that no sources prior to the 11th century mention any quarrel with Roderic on Julian's part; Jones replies that these are only seem true if one consults Christian sources, and names both Ibn 'Abd al-Hakam and Ibn al- Qūṭiyya as 9th century historians who mention both Julian and his rift with Roderic. Jones also cites the 13th century Arabic annalist Al-Dhahabi and refers readers to an English translation by William McGuckin de Slane: Al- Dhahabi records that "Abu Suleyman-Ayub, Ibn al-Hakim, Ibn Abdallah, Ibn Melka, Ibn Bitro, Ibn Ilyan, was originally a Goth"...Ilyan who conducted the Muslims into Spain was his ancestor. He died in 326 [ AH ] (937-8 [ AD ]).

He also exhibits great tact in the > manner in which he passes from one subject to another; his reflections are > striking and apposite; and his style, which is a close imitation of > Sallust's, is characterized by clearness, conciseness, and energy, but at > the same time exhibits some of the faults of writers of his age in a > fondness for strange and out-of-the-way expressions. As a historian Velleius > is entitled to no mean rank; in his narrative he displays impartiality and > love of truth, and in his estimate of the characters of the leading actors > in Roman history he generally exhibits both discrimination and judgment. A more critical view appears in the 1911 edition of the Encyclopædia Britannica: > The author is a vain and shallow courtier, and destitute of real historical > insight, although generally trustworthy in his statements of individual > facts. He may be regarded as a courtly annalist rather than a historian.

And when Fedlimid mac Aeda meic Eogain had married the Province of Connacht his foster- father waited upon him during the night in the manner remembered by the old men and recorded in the old books; and this was the most splendid kingship- marriage ever celebrated in Connacht down to that day. The wording hear clearly implies a symbolic marriage between Feidhlimid and the Kingdom of Connacht. This can be seen as tying into the concept of sacral kingship for the early Irish period and the idea of the sovereignty goddess with the land as a woman whom, when the rightful King marries her, brings fertility and bounty. However the fact that the annalist also mentions the old 'remembered' nature of the ceremony could imply this was how Feidhlimid and his contemporaries saw the ceremony in 1310, rather than it being outright evidence of the kings inauguration as a sacred marriage between him and the land being the Irish norm.

Moore became a leader in the Quaker fellowship there. The annalist, Ambrose Shotwell, verifies that Samuel was both a Loyalist and a Quaker: "Samuel, b. 4 April 1742, at Rahway, New Jersey; member of the M, M. for Rahway and Plainfield, by request, 16 of 11 mo. 1774; dwelt, before the Revolution, at Uniontown, 2 miles from Rahway, whence, having the reputation of being a Tory, he went, during the war, to New York, and at its close, like many others, he took refuge in Nova Scotia, his property near Rahway being confiscated; his family accompanied him excepting his son Elias and daughter Sarah. On 15 of 7 mo. 1802, he received a certificate of membership from R. & P. M. M., directed to Nantucket M. M., the few Friends in Nova Scotia being under the care of that meeting."Ambrose M. Shotwell of Concord, Jackson County, MI, "Annals of Our Colonial Ancestors and Their Descendants or Our Quaker Forefathers and Their Posterity" (Roberts Smith Printers and Binders, Lansing MI, 1895-7), p.21. In 1786 and 1787, Samuel hosted his brother, Joseph, and his Quaker companions who had collected donations in the United States for the poor of Nova Scotia, Canada.