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"chantry" Definitions
  1. a small church or part of a church paid for by somebody, so that priests could say prayers for them there after their deathTopics Religion and festivalsc2

1000 Sentences With "chantry"

How to use chantry in a sentence? Find typical usage patterns (collocations)/phrases/context for "chantry" and check conjugation/comparative form for "chantry". Mastering all the usages of "chantry" from sentence examples published by news publications.

"The original type designer had everything on strictly gridded layout (straight lines)," Art Chantry, author of "Art Chantry Speaks: A Heretic's History of 19873th Century Graphic Design" (21987), wrote on Sunday in a Facebook post.
He and Violet bought a large, quirky pile in Somerset known as Chantry.
The Chantry (a sort of ersatz Roman Catholic Church) creates an institution to keep them in line: the Circle of Magi.
Unfortunately, the drama of the conflict is undercut by the fact that every mage who opposes the Chantry ends up being evil.
Still, the leader of the rebel mages who oppose the Chantry is morally questionable at best and a craven villain at worst.
Inquisition, at least, begins to admit that the Circle of Magi might require a certain amount of reform, and shows several corrupt Chantry authorities.
His children have already found workarounds to Apple's web-filtering tool and, unlike the apps he had used, it has no kill switch to quickly disable certain apps on their phones, Mr. Chantry said.
His children have already found workarounds to Apple's web-filtering tool and, unlike the apps he had used, it has no kill switch to quickly disable certain apps on their phones, Mr. Chantry said.
Solas consistently makes the most eloquent and strongly-worded arguments against the narrow-minded views of the Chantry, but he turns out to be an evil demigod and the secret puppetmaster behind the main antagonist, who is an evil mage.
In 1952, though he was still supporting himself mostly as a book reviewer, a job no better paid then than now, Powell got the second of his wishes—the circular drive—when he bought the Chantry, a run-down country house in Somerset.
Enfield-chantry school was a chantry school in Enfield from c. 1398–1558, and the predecessor of Enfield Grammar School.
Some People Can't Surf: The Graphic Design of Art Chantry by Julie Lasky is a book released in 2001. The monograph explored Chantry's process crafting his graphic design. Chantry is the author of the book Art Chantry Speaks: A Heretic's History of 20th Century Graphic Design, released in 2015. Chantry is the recipient of the 2017 American Institute of Graphic Arts (AIGA) Medal.
By the late 15th century, a north aisle, the same size as the original nave, had been added, and three chantry altars had been established. Each chantry had its own priest paid for by a wealthy patron. In 1515 a fourth chantry was built.
Milton Chantry is the oldest building in the Borough of Gravesham, in the former parish of Milton. It was built in 1322 by Aymer de Valence the Earl of Pembroke as a chantry chapel. Milton Chantry is all that remains of the Hospital of St. Mary the Virgin leper hospital. The purpose of a chantry chapel was to say prayers for the souls of the dead.
The real triangle was between Douglas, Marjorie and Chantry. Chantry and Marjorie were having an affair and Chantry, bored with his wife but wanting her fortune, conspired with Marjorie to kill her. For this reason, Chantry and Marjorie decided to kill Valentine and ensure that Douglas was blamed for the murder. Also, Poirot's warning to Marjorie Gold was not because he feared she was a victim at risk of being murdered, but the opposite.
Roger Pilkington settled at Rivington where he made immediate improvements to Rivington Hall. Of the three chantries inside the Church, the Chantry of the Blessed Virgin Mary was the earliest and was created in 1301, others were added later including the Altar of Our Lady, Chantry at the Altar of St. Nicholas and the Chantry of the Holy Cross otherwise known as the Rood Altar. The chantry at the altar of St Nicholas founded 1478 in the north aisle recorded formerly by a brass plate with an inscription in Latin to the effect that Robert Pylkington had been custodian and chaplain of this chantry and gave to the chantry a yearly revenue of six marks. He died on 6 May 1498.
The perpetual chantry was the most prestigious and expensive option for the wealthy burgess or nobleman. A lesser option was the endowment of a fixed-term chantry, to fund masses sung by one or two priests at a side altar. Terms ranging from one to ten years were more common than the perpetual variety of chantry.
He was educated in Bunbury, possibly at the Chantry House.
Chantry High School is the name of several educational institutions.
The White Hart public house in the village was built in the 15th century by the executors of John Golafre (died 1442), who willed the foundation of a chantry. The building was either a hospital or almshouse serving a chantry in the parish church or was itself the chantry chapel with priest's house attached. St John's College, Oxford has owned the White Hart since 1580. In the 16th century the chantry was suppressed and its last chaplain, Thomas Clenson, was pensioned off.
Bell purchased in 1548 part of the chantry property under Llanthony.
Chantry Park is a park located west of Ipswich town centre, in the Ipswich district, in the county of Suffolk, England. It is the largest park in Ipswich and extends over 124 acres. Chantry Park was opened to the public on 17 May 1928 and was designated a Conservation Area in 2005. Chantry Park itself is Grade II listed, and it contains three Grade II listed structures: The Chantry (a Sue Ryder care centre), and the gate house and entrance gatepiers (which share a listing).
The chantry was incorporated into the church in c.1450, probably in the South Aisle. The last appointment of a chantry priest was in 1524. in 1881–82 the chancel ( long by wide) was completely rebuilt.
It was founded in about 1220 by Hugh de Oddingsell. A chantry chapel was also founded there by Sir William de Oddingsell in 1277 and the upper chapel in St Alphege was built for a chantry.
Sproughton Chantry, 1818 engraving The historical house Sproughton Chantry, and its estate, was the origin of Chantry Park, now on the western outskirts of Ipswich. The poet Ann Candler arrived in Sproughton on her marriage in 1762. She encountered difficulties with her absentee militiaman husband and a growing family. From the Tattingstone workhouse, she wrote verse in 1785 commemorating the death of Metcalfe Russell, a benefactor.
In the 14th century Walter le Deneis (the Danish Man) founded a Chantry Chapel at Trewyn, about north of the Church. He endowed the priests of the chantry for two hundred years. The Deneis, or Dennis, family held the manors of Pancrasweek, Manworthy and Trewyn. The principal duty of a chantry priest was to say Mass daily for the souls of the founder family.
Chantry Academy (formerly Suffolk New Academy and Chantry High School) is a secondary school with academy status in the Chantry area of Ipswich in the English county of Suffolk. The school educates children aged 11 to 16 and has around 750 pupils. The current principal, Craig D'Cunha, took up the post in February 2015. In 2018, the academy received a 'good' Ofsted inspection rating.
The next morning Chantry discovers the dead body of a man in a Mexican uniform. He searches the body and recovers a medallion. Chantry and Walks-by-Night back-track him and come to the realization that he was with a woman and boy and they had been chased and he had been killed. Chantry goes off by himself and encounters the girl and the boy.
Gavin Dunbar of Aberdeen, with two priests to say prayers for his father and mother, Sir Alexander Dunbar and Isabel Sutherland Wells Cathedral, chantry in nave by Francis Bedford A hospital chantry is a part of a hospital dedicated to prayer.
186 The school either used the Chantry House as its school house or was built adjacent to it, with the Chantry House being used as the schoolmaster's house and to house boarders. The grammar school moved to a new building on School Lane in 1874, and is now Bunbury Aldersey School. The Chantry House was restored and extended in the 1970s by Cecil F. Wright. It is now a private residence.
In 1552, on the order of Edward VI of England, Chantries were dissolved, effectively closing the Chantry School in Burnley. The lands that had funded the chantry, were purchased by some of the wealthy men of the parish and granted to the former chantry priests for the rest of their lives. This enabled the chantry school to continue to operate for a few more years. By 1558 it had become obvious that the chantries would not be restored and the men urged the endowment of a Free Grammar School, with additional gifts of land and rents.
About this time, a tower was added and a Lady ChapelThe Lady Chapel was founded as a Chantry by the Chaplain appointed by the Cistercian Nuns, known as John de Melton . It is recorded that "this very Chantry founded in the Church was dedicated to the Blessed Virgin". The Chantry was originally endowed by Lords of the Manor Hugh Cressi and William Dronfield with lands at Melton, Cadeby, Bentley, Goldthorpe, Adwick-le-Street and Mexborough. With the passing of the first Chantries Act in 1545, the "clear value" of the Chantry in St James' Church was (in 1546) at £5.9s.
The chantry was endowed with mills at Nantwich and a salt house. After Edward VI dissolved the chantries in 1547,Beck 1969, pp. 22, 105 the Chantry House was granted by the crown to Thomas Bromley of Nantwich in 1549.Hall, p.
The Chantry School was named in Tatler magazine's top 20 state schools guide for 2018.
A chantry may occupy a single altar, for example in the side aisle of a church, rather than an enclosed chapel within a larger church, generally dedicated to the donor's favourite saint. Many chantry altars became richly endowed, often with gold furnishings and valuable vestments. Over the centuries, chantries increased in embellishments, often by attracting new donors and chantry priests. Those feoffees who could afford to employ them, in many cases enjoyed great wealth.
In 1981 the school opened a sixth form centre. Originally, it served Chantry, East Bergholt, Stoke, Copleston, Kesgrave, and numerous smaller schools, acting as an alternative to the already established Northgate Sixth Form centre. In the 1990s, due to the increase of Sixth Form Centres within Ipswich, Chantry Sixth Form Centre predominantly served just the Chantry and Stoke areas. It closed following the development of the One sixth form in September 2010.
He was a barrister of Gray's Inn, called to the bar in 1762, and had bought the Chantry in 1772. By his will it passed to Michael Collinson, a relation. Sproughton Hall, not far from the Chantry, was built by Sir Robert Harland, 1st Baronet.
The cover art for the album was done by Phil White and designed by Art Chantry.
Flats and offices were built at Chantry Waters, on an island between the river and canal.
The ostrich feather arms appeared in stained glass above Gaunt's chantry chapel in St Paul's Cathedral.
Ossein is Cenaria's eastern neighbor. The Chantry, a school for female magae, is situated in Ossein.
By his will Philip Mede founded and endowed a chantry, known as "Mede's Chantry". Its purpose was for a priest to say masses for the souls of Thomas Mede, Philip Mede and Isabel his wife, John Sharpe and Elizabeth his wife, and Richard Mede and Elizabeth and Anne his wives, as specified in his will.Extract quoted in Following the Dissolution of the Monasteries and the subsequent suppression of chantries, the ornaments owned by the chantry were valued at 52 shillings and 8 pence and were in 1547-8 confiscated to the king's use.Masters The income of the chantry at the Dissolution was £17 1 shilling, a large sum.
Many Tudor businessmen, such as Thomas Bell (1486–1566) of Gloucester, acquired chantries as financial investments for the afterlife, but yielding income streams in the here and now, derived from chantry rents, or they "unbundled" the chantry assets and sold them on piecemeal at a profit.
Richard III’s commemorative chantry chapel, believed in Towton Hall, Towton, North Yorkshire. Towton Hall, Towton Towton Hall, Towton Towton Hall is a Grade II listed building, near the village of Towton in Yorkshire. The building is believed to be Richard III’s commemorative chantry chapel, which was built after the Battle of Towton. The commemorative chantry chapel at the Towton Battlefield was built to remember the victory of the House of York in the battle of Towton.
View of the Chantry Chapel, 1773, by Samuel Hieronymus Grimm Wakefield had four chantry chapels, three of which dated from the 13th century. They were built outside the medieval town on the roads leading to Leeds, Dewsbury, York and Doncaster. The Chantry of St John the Baptist was on Northgate, the road to Leeds, where Wakefield Grammar School stands today. The Chapel of St Mary Magdalene was on Westgate where it crossed the Ings Beck on the road to Dewsbury.
The silver medallist was Iron & Steel from Rotherham's Chantry Brewery, and the bronze medallist Inception from Ossett Brewery.
Harry Chantry (21 November 1885 – 26 March 1971) was an English professional footballer who played as a Winger.
The prohibition proved unsustainable. As part of the religious charter a chantry priest was appointed by the guild to say Mass for the guild in the chapel of St Mary's Church. The Company erected an altar in the chantry chapel of St Mary's in 1501, part of which still exists.
Windle Chantry receives a mention in literature in the poem Windleshaw Abbey by Letitia Elizabeth Landon, published in 1834.
Some of about 59 sculpted owl rebuses on the walls, ceiling and tomb in the chantry chapel of Bishop Oldham The owl-dom rebus. A depiction of the stone carving in Oldham's chantry Sir John Speke, a wealthy Devon knight, and Bishop Oldham jointly planned the construction of two new chantry chapels in complementary positions off the north and south choir-aisles of Exeter Cathedral.Lepine & Orme (2003), p. 30. Oldham's chapel, off the south aisle, was apparently complete by 1513.Orme (1986), p. 32.
1485) (or Rugge), daughter of Thomas Rigge of Charlcombe, Somerset by Katherine de Bitton, daughter and heiress of Sir John de Bitton of Bitton, Glos., under customary usage, retained until her death 1/3 of his lands as her dower, and married secondly Sir John Barre. She founded a chantry in nearby Newland Church called the "Chantry of Robert Greyndour" and left many charitable bequests in her will. She was buried with her first husband in the chantry chapel she had founded in Newland Church.
Wakefield's Medieval Bridge and Chantry Chapel The Chantry Chapel of St Mary the Virgin, Wakefield, is a chantry chapel in Wakefield, West Yorkshire, England, and is designated a Grade I Listed building by English Heritage. It is located south of the city centre on the medieval bridge over the River Calder. It is the only survivor of four chantries in Wakefield and the oldest and most ornate of the surviving bridge chapels in England. Others are at St Ives (Cambridgeshire), Rotherham, Derby and Bradford-on-Avon.
Thomas Aldersey, by Robert Peake the Elder (1588) Sir Ralph Egerton (also Raufe or Rafe; before 1476–1528) – standard bearer to Henry VIII, who awarded him the nearby manor of Ridley – commissioned a chantry chapel to be added to St Boniface's Church in Bunbury. The chantry (known as the Ridley Chapel) was begun by 1527, but remained incomplete at Egerton's death in 1528, and was finished under the provisions of his will.Hartwell et al. 2011, pp. 191–95Cheshire Federation of Women's Institutes 1990, pp. 44–45 The Chantry House was built at the same time to house two chantry priests, who were "to pray for his Soul, his Father and Mother's Soul, with all other Souls of his kin, and all Christian Souls forever."Collins 1741, pp. 596–97 According to Egerton's will, the Chantry House was to be constructed with stone and roofed in Welsh slate, and was to have two rooms, a parlour and a buttery–kitchen.
The only substantial exception is the medieval Milton Chantry, the oldest building in Gravesend, which was used as a barracks.
Also purchased by Bell was a part of the endowments of St Mary's chantry at St Owen's church, in Gloucester.
Chantry Chapel of St Mary the Virgin, Wakefield Analysis of later medieval wills has shown that the chantry appeared in many forms. A perpetual chantry consisted of one or more priests, in a private free-standing chapel, usually licensed by the local bishop (such as the surviving one at Noseley, Leicestershire) or in an aisle of a greater church. If chantries were in religious communities, they were sometimes headed by a warden or archpriest. Such chantries generally had constitutions directing the terms by which priests might be appointed and how they were to be supervised.
Many wealthy people built chantry chapels and gave them land to generate an income, in order to maintain a priest to pray for the owner and his family. Milton Chantry The Milton Chantry housed a number of priests appointed by the Bishop of Rochester until around 1524. It was then dissolved into Crown hands as part of Henry VIII's reformation of the churches. The building then became a family home (after a few alterations) and farm, but by the end of the 17th century it had become an inn and tavern named New Tavern.
His ashes were interred in the Syke Chantry in the north transept of Exeter Cathedral, below the clock he had restored.
Tenants occupying the building include the Northern Poetry Library , Northumbria Craft Centre, Morpeth Chantry Bagpipe Museum, and the Tourist Information Office.
The church contains a 16th-century Flemish reredos, in the North aisle, showing the crucifixion. It is set in a frame by Sir Ninian Comper. Until the late 1530s, a chantry altar probably stood in the church, perhaps for a guild. There is a squint that would have allowed the chantry priest a view of the high altar.
The Chantry was built in the village of Berkeley in the early 18th century and gained its name from being built on land associated with a former community of monks, next to the village church.Baron, p.296; The Chantry, British Listed Buildings, accessed 11 April 2012. Edward Jenner bought the property, owned by the Weston family,Baron, p.296.
Baron, p.297; The Garden, The Jenner Museum, accessed 11 April 2012. Jenner was living at the Chantry when he conducted the first ever vaccinations in 1796 and 1798 which showed the potential for the control smallpox. Although Jenner briefly maintained homes in Cheltenham and London the Chantry remained his principal residence until his death in 1823.
William Edington (d. 1366), from an Edington family, became Treasurer of England and bishop of Winchester, and founded a chantry at Edington in 1351 in order to have prayers said for himself, his parents and his brother. The church was transferred from Romsey to the chantry, and William gave further funds and properties in the following years.
In 1932, the fort was converted into a park for the residents of Gravesend. During the World War II, the basement of the chantry chapel was converted into a gas-decontamination chamber. Following the war, the chapel was converted into the local museum named the Chantry Heritage Centre. It is under the care of the Gravesend Local History Society.
In 1330 Sir William de Clinton, later Earl of Huntingdon, bought the advowson of Maxstoke parish church. It was his intention to found a large chantry or college of priests. A warden and five secular priests were appointed. In October 1331. £20 in land and rents together with the advowson of the church was used to found the chantry.
He founded a chantry in 1312 at All Saints Church in Ousegate. He was MP for the city of York in 1301.
The pair also purchased in 1548 two burgages formerly owned by the Chantry of St Mary within St Mary de Lode Church.
The parish is part of the benefice of Mells with Buckland Dinham, Elm, Whatley and Chantry within the Diocese of Bath and Wells.
He is buried in Winchester Cathedral, where his effigy can be seen in the chantry chapel he himself had built in the nave.
This is the site where Pugin is buried, in a vault beneath the chantry chapel he designed, alongside several members of his family.
It was believed such masses might help atone for misdeeds and with mercy enable the soul to be granted eternal peace in the presence of God. Chantries were commonly established in England and were endowed with lands, rents from specified properties and other assets by the donor, usually in his will. The income from these assets maintained the "chantry" priest. Alternatively, a chantry chapel is a building on private land or a dedicated area or altar within a parish church or cathedral, set aside or built especially for the performance of the "chantry duties" by the priest.
Chantry Island from the licensed tour boat Chantry Island from the Southampton, Ontario shore Landsat view of the island. Chantry Island is a small island in Lake Huron, south of the mouth of the Saugeen River and approximately a kilometre off the shores of the town of Southampton, Ontario and south of the mouth of the Saugeen River on Lake Huron. It is approximately 19 hectares (47 acres) in size and is a migratory bird sanctuary. Since the sanctuary territory extends 183 metres into the water surrounding the island, the total official area is listed as 63 hectares (160 acres).
In 1343-4 a chantry was established there for the soul of Ralph of Shrewsbury, the Bishop of Bath and Wells, funded from the revenues of Boreton. Another chantry was endowed for John Burley in 1414, and shortly afterwards Henry V decided to establish a chantry in honour of St Winifred but, this had to wait until much later. The abbey made some effort to develop its monks intellectually, as well as spiritually. In 1333, on the request of Edward III and Queen Philippa, the Pope allowed it to takeover the tithes of Wrockwardine parish church Calendar of Papal Registers, Volume 2.
Works Chantry ?Ross The Old Deanery was bounded on the west by the Works Chantry. This was a medieval building which housed a college of four priests who sang masses for the souls of benefactors who had made donations towards the fabric of Lincoln Cathedral. Most of the building, which stood round a courtyard, was demolished in the early part of the 19th.
St Columb Major Church The church is dedicated to St Columba, a local saint: her well is at Ruthvoes. For most of the Middle Ages the church belonged to the Arundells of Lanherne and was lavishly endowed. Within the church were two chantry chapels served by six priests altogether (five for the Arundell chantry).The Cornish Church Guide (1925) Truro: Blackford; pp.
He was buried in the chantry chapel in a tomb of Purbeck marble. There were formerly monumental brasses to him and his wife, Elizabeth.
Retrieved on July 20, 2018. The Malvern and East Mills districts operated Chantry Elementary School in Malvern, but the latter closed the school in 2014.
The school was originally founded as a chantry school in the early 14th century and was located in the Morpeth Chantry. The school was refounded in 1552 as the Free Grammar School of King Edward the Sixth, being commonly referred to as the Morpeth Grammar School by locals. The reopening of the school is frequently associated with William Turner (c. 1508–1568), a nonconformist divine.
At the time of Rollo's birth, Davidson's parents lived in The Chantry, Thornbury, Gloucestershire. His mother was Priscilla (née Chilver); his father, Brian Davidson, won a prize at Oxford for his study of classics, was president of the Oxford Union, and worked as a solicitor before becoming an executive with the Bristol Aeroplane Company.The Chantry: The Later History, Thornbury Roots. Retrieved 26 March 2015.
Morpeth Chantry The Morpeth Chantry Bagpipe Museum is located in Morpeth Chantry, Morpeth, Northumberland, England. The museum, founded in 1987, contains a large collection of historic bagpipes, especially, but not exclusively, historic Northumbrian smallpipes and Border pipes, mainly based on the collection of William Alfred Cocks (1892 - 1971). The collection had initially been housed in the Black Gate, Newcastle upon Tyne, the home of the city's Society of Antiquaries. The collection also includes a large collection of bagpipe music, both in print and in manuscript, and Cocks's collection of photographs and press cuttings relating to bagpipes; many of these refer to the early years of the Northumbrian Pipers' Society.
Midlands dialect word for an alley. The Tchure in Deddington is an old alleyway that is now a bridleway. Oxfordshire has identically-named alleys in Charlton-on-Otmoor and Upper Heyford. In 1446 the Guild of the Holy Trinity founded a school. In 1548 the teacher was the chantry priest, William Burton, whom the Chantry Commissioners found was "a good scole master and bryngyth up yought very well in learnyng".
Harlow Hill is the earliest recorded place of worship in Harrogate. It is likely that a chantry chapel existed on this hill in the 14th century. Harrogate Chantry Chapel is first mentioned in a will of 1439 and was dissolved in 1549. A high cross known as the Great Puddingstone Cross existed close by the site of the chapel from at least 1199, and was gone by 1610.
In 1547 the Abolition of Chantries Act decreed the end of the chantry churches and their colleges. St. Michael's was still a thriving institution: a major rebuilding was in progress. Its estates enriched the dean (Archbishop of Dublin), seven prebendaries, two chantry canons, an official principal, three vicars choral, three further vicars, a high deacon, a subdeacon, and a sacrist. In 1547 its property was assessed at £82 6s. 8d. annually.
St Swithun's Chantry Chapel, on the York road, was near Clarke Hall. In the 14th century the Chantry Chapel of St Mary the Virgin was built on the medieval bridge across the River Calder on the road to Doncaster and the south. Wakefield's medieval nine-arched bridge is long, was built in stone between 1342 and 1356. It replaced an earlier wooden structure on the site of an ancient ford.
Chantry received a bachelor's degree from Western Washington University in 1978. Chantry's designs are perhaps most closely associated with the Seattle, Washington-based Sub Pop Records and the Bellingham, Washington-based Estrus Records, for which he has worked with dozens of bands. He is also notable for his work in magazine and logo design. Chantry worked throughout the 1980s as art director at The Rocket, a Seattle- based music biweekly.
The book describes various Chantries (home bases or headquarters for mages). The Chantries range from something as small and temporary as a 1978 Volkswagen microbus to ancient and powerful interdimensional fortresses. Important personalities that inhabit each Chantry are also described, creating a virtual list of the most important mages in the world. The book shows referees how to allow players to design a Chantry using a construction-point system.
He died on 28 April 1518,Burke's, 1937, p.2103 having dated his will 20 February 1516/17. He was buried in the Speke Chantry of Exeter Cathedral.
He died on 11 November 1400Woodger and was buried in the Church of Edington Priory in Wiltshire, where survives his chest tomb within its own small chantry chapel.
The Chantry Island Lighthouse, officially known as Chantry Island Lightstation Tower, is a lightstation on Chantry Island, off the coast of Southampton, Ontario in Lake Huron. It was constructed in the years 1855 through to 1859, by John Brown of Thorold, Ontario, under the authority of the Province of Canada and is recognized as one of the six Imperial Towers. Virtually identical, they were completed in 1858-1859 on Lake Huron and Georgian Bay and are among the few lighthouses on the Great Lakes made of cut limestone and granite (not brick, metal, wood or concrete). This lighthouse was planned in about 1850 because underwater shoals of massive granite boulders made navigation in the area dangerous.
In 1876 Jenner's descendants sold the house to the Church of England, who used it as the local vicarage.History of The Chantry , The Jenner Museum, accessed 11 April 2012.
Whatley is a small rural village and civil parish near Frome in the English county of Somerset. Whatley is located near rural villages such as Chantry, Mells and Nunney.
Died 1964 at The Chantry Ely. Married Robert Wheatley (1888–1968) on 27 January 1917 at St John’s Episcopal Church, Edinburgh.One son, Ivison Salcombe Wheatley (Born 17 October 1929).
Chantry Flat is home to the last pack station in Southern California. It is also the trailhead to Sturtevant's Camp, the oldest resort in the San Gabriels and one of a handful that still exist. The Chantry Flat/Big Santa Anita Canyon area boasts the last magneto-type crank phone system in the United States. The entire watershed is a living museum to the great hiking era in the first half of the twentieth century.
The Lancastrian knights Sir John Baskerville and Sir Hugh Watcham donated two chantry chapels; with an unusual lavacrum in the south transept. At about the same time a Ricardian founded a chantry school for the parish, which was saved at the reformation on appeal in 1547 after 150 years of existence. Of the 17 grammar schools in the county only four survived the suppression of the monasteries, reflecting directly future development of the towns.
In 1263 Erdington reinforced the position of his own burgesses by granting them the right to succeed to their burgages freely, on the same terms as those of Stafford. He established a chaplain in the church, probably a chantry priest. In 1398 a Chantry of St Mary was mentioned when Thomas of Wrottesley was appointed to it by the king: this may have been Erdington's chantry.Calendar of Patent Rolls, 1396–1399, p. 387.
Angmering, Arundel, Barnham, Bramber, Upper Beeding and Woodmancote, Bury, Chanctonbury, Chantry, Cowfold, Shermanbury and West Grinstead, Findon, Hassocks, Henfield, Hurstpierpoint and Downs, Petworth, Pulborough and Coldwatham, Steyning, Walberton, Wisborough Green.
Henry II commemorated his sons by founding what resembled the classic institutional chantry: he endowed altars and priests at Rouen Cathedral in perpetuity for the soul of the Young Henry. King Philip II of France endowed priests at the cathedral of Notre Dame in Paris for the soul of Duke Geoffrey. John, Count of Mortain, the youngest son of Henry II, also created chantry- like foundations: in 1192 he endowed the collegiate church of Bakewell in Derbyshire for the establishment of a prebend at Lichfield Cathedral; the holder was to celebrate mass in perpetuity for John's soul. The concept of the institutional chantry thus developed in the 1180s within English and French royal circles, which were wealthy enough to endow them.
The road to Chantry Flat is open daily from 6:00 AM to 8:00 PM. Car parking at Chantry Flats, and many places in the Angeles National Forest, requires a National Forest Adventure Pass. National Forest Adventure Passes may be obtained online or from forest visitor centers and local sporting good merchants. The fee is $5.00 a day or $30 for a yearly pass. The parking lot fills quickly in the morning on the weekends.
Guy's Cliffe, 2006 Guy's Cliffe has been around since Saxon times and derives its name from the legendary Guy of Warwick. Guy is supposed to have retired to a hermitage on this site, this legend led to the founding of a chantry. The chantry was established in 1423 as the Chapel of St Mary Magdelene and the rock-carved stables and storehouses still remain. After the Dissolution of the Monasteries by Henry VIII the site passed into private hands.
The Seeker symbol, emblazoned on the armor, is an altered version of the Chantry symbol (a sun) with an eye in the middle, representative of the Chantry "seeking the truth". Her armor lets her cast a "strong and graphic" silhouette, again illustrating her "hard" demeanor. Dragon Age II uses an updated version of Origins Eclipse engine, internally called the "Lycium engine", with some graphical improvements. The artstyle was intended to be more distinct and "stylized yet still realistic".
This chantry chapel was used for worship by the boys and masters of Berkhamsted School until the 19th century, when the school built its own chapel, and was physically separated from the nave by a dividing wall. The chantry is now used for the choir stalls and organ. The present organ was built by Peter Collins or Redbourne in 1986, and replaces an earlier instrument built by Walker. Some of the Walker pipework was incorporated into the modern instrument.
Following the war, the fort was reopened to the public as a garden. Fort House, the Commanding Royal Engineer's residence, was so badly damaged by a nearby V-2 rocket strike in 1944 that it had to be demolished; part of the Milton Chantry complex was also demolished in 1948. The Chantry's chapel was reused as Gravesend Historical Society's museum of local history from 1953-70. In 1969, much of the rest of the Chantry was demolished.
It was a better year for ice. They followed the same route, passed Point Turnagain and Cape Alexander, sailed for the first time the Dease Strait and the Queen Maud Gulf, found the Adelaide Peninsula and Simpson Strait to its north and reached Chantry Inlet where McKay and Sinclair had been in 1834. At Montreal Island, they found a cache left by George Back in 1834. Leaving Chantry Inlet they were struck by a gale that lasted four days.
The Chantry High school was established in 1963, moving from its former early 19th century building across the road. The name changed to the Chantry School after becoming an academy in 2012. In 2007 there was a notable case where a past instructor "Ian Wood" was found guilty of possession of two indecent images of children on his computer and a short clip of a child rape. A July 2009 Ofsted report awarded the school a Grade 1 (Outstanding).
In 2014 the rugby team at Wolverley became The Wolverley Whirlwinds. They play against those of King Charles I School, The Bewdley School, Baxter College, Stourport High School and The Chantry School.
The king's licence specified that the chapel was to be a chantry for the souls of the king and Elizabeth Woodville, the queen. It cost the abbey the very large sum of £40.
Chantry Chapel, owned by the National Trust, previously owned by the Royal Latin School The town's tourist attractions include the Chantry Chapel, the Buckingham Old Gaol museum, the Sir George Gilbert Scott designed St.Peter & St Paul Church and a number of picturesque Georgian streetscapes. Nearby to Buckingham include Stowe School, Stowe Landscape Gardens and Silverstone Circuit. Buckingham has a number of hotels including the Villiers Hotel and White Hart in the town centre, and Best Western Buckingham Hotel and Travelodge on the outskirts.
Confiscated wealth funded the Rough Wooing of Scotland. Chantry priests had served parishes as auxiliary clergy and schoolmasters, and some communities were destroyed by the loss of the charitable and pastoral services of their chantries. Historians dispute how well this was received. A.G. Dickens contended that people had "ceased to believe in intercessory masses for souls in purgatory", but Eamon Duffy argued that the demolition of chantry chapels and the removal of images coincided with the activity of royal visitors.
The addition to the north aisle projects to the north, and contains a square aumbry. A groove for the parclose screen exists on each side of the arch. There appears to have been another chantry, or possibly two, at the east end of the north aisle, with which two niches, one on each side of the east window, were connected. There was another chantry at the east end of the south aisle, connected with a square aumbry just south of the corbel.
The museum occupies two buildings: Wyggeston's Chantry House (built circa 1511), and Thomas Skeffington's Skeffington House (built in the seventeenth century). The houses were used during the Siege of Leicester in 1645 as part of the English Civil. The two properties were sold in 1908 and while Chantry House remained a private residence, Skeffington House became a school for boys. Both properties were acquired and converted for museum use to 1953 as part of the celebrations surrounding the coronation of the Queen.
Cassandra Pentaghast, a Seeker of the Chantry, travels there to interrogate him on the Chantry's behalf, believing that Hawke is the only hope of stopping the war between the mages and the Chantry. He tells her the Champion's story in full, though he exaggerates on some details. At the end of the interrogation, Varric informs Cassandra that he does not know where Hawke is, though he very much doubts that the Champion is dead. Cassandra thanks him and allows him to leave.
The amount granted in May 1558, £6 13s. 4d. (equivalent to 10 marks), was the same sum which had formerly been paid as the stipend of the chantry priest. An older school-house certainly still existed east of the churchyard in 1572. It therefore appears likely that this had been used for the chantry-school, and that its reformed activities were continued there under the new Grammar School foundation and endowment until new buildings were constructed under the William Garrett bequest of 1586.
Monument in the Kirkham Chantry of the Church of St John The Baptist, Paignton, to Sir William Kirkham Effigy of Sir William Kirkham, Kirkham Chantry Sir William Kirkham (died 1623), nephew, son of Richard Kirkham of Pinhoe in Devon by his wife Agnes Cape of Somerset. He married (as his second wife) Mary Tichbourne (died 1627), a daughter of Peter Tichbourne of Hampshire and a sister of Chidiock Tichbourne (1562-1586), conspirator and poet. By Mary he had 8 sons and 4 daughters, the second son being Francis Kirkham who married the heiress of Roope of Bidwell, Newton St Cyres, and founded the line of Kirkham of Bidwell. His kneeling effigy, dressed in armour with neck-ruff and bareheaded, survives in the Kirkham Chantry, facing that of his wife.
Barber, 242–3 With Lady Violet, he travelled to the United States, India, Guatemala, Italy, and Greece. Anthony Powell died on 28 March 2000 at his home, The Chantry, Whatley, west of Frome, Somerset.
The chantry chapel was in disrepair by 1520 and demolished shortly after 1530. Later in the 16th century a large window was inserted in the north wall of the nave towards its western end.
Lyons served as MP for Essex in 1380. Lyons established a perpetual chantry foundation at the Church of St James Garlickhithe, to which he donated vestments embroidered with lions. He is commemorated at the Church.
Bell also purchased land in Gloucester, Tredworth, and elsewhere, with a rent of 12d., in Pedmarsh field, all of which had been previously employed in supporting St Mary's chantry at St Nicholas' church in Gloucester.
The Chantry Chapel of St Peter was located within the great hall of the castle, having been built by Sir William de Kylton . It was de-consecrated by Ralph Lumley, 1st Baron Lumley in 1398.
Elizabeth Treadwell (born 1967) is an American poet. Her works include LILYFOIL + 3 (O Books, 2004), Chantry (Chax Press, 2004), Cornstarch Figurine (Dusie Books, 2006), Birds & Fancies (Shearsman Books, 2007), and Wardolly (Chax Press, 2008).
The vestry on the north side, which had been built in 1475, had three chambers which were assigned to the parish priest, the "morrow mass priest" (who performed daily mass early each morning), and the Faringdon chantry priest. In 1518 "Sir" Thomas Carter"Sir" was an honorific term of address for a priest, not denoting knighthood. and Mr Ball were singing for the chantry, paid quarterly: in 1519 the rooms were occupied by Willyam Abye, Thomas Bostocke and Rauffe Yonge.Simpson, 'Parish of St Peter', p. 251.
The school opened in September 1962 as a secondary modern school serving the recently established council estate of Chantry in southwest Ipswich. Originally, the school consisted of the two three-floored 'A' and 'G' blocks with a main school hall area. Following the growth of the estate, the school's roll grew rapidly into the 1970s, resulting in the extension of the site. The school remained a secondary modern school until the late 1970s when Suffolk became fully comprehensive and the school was renamed Chantry High School.
The English Heritage listing refers to the surviving building as being "apparently the Provost's Lodging." From 1473 to 1508 Provost Coorte was in charge; however for 36 years during that time he was non-resident. During the reign of Henry VIII the chantry was under the control of the crown with Provosts Woulset and Carmer both being the kings chaplains and it unlikely that any investment was made in Stoke sub Hamdon Priory. By the time of the dissolution in 1548, the chantry was already greatly reduced.
202 Ralph, the first chaplain, was to pray for Stretton and for his soul after death, as well as for the souls of Edward III, the Black Prince and a number of Stretton family members. Earlier opinion held that the chantry was in a separate building in a moated area about 200 metres from the parish church,Fletcher (1887), p. 207 but it is now thought this was mistaken and that the chantry was within the church building. By this time Stretton's health was failing.
Robert Pilkington settled at Rivington where he made immediate improvements to Rivington Hall. recorded in a deed of 1477 between him and Adam Holden to create a cross chamber and two great windows at the hall. The first hall was built of wood and plaster. The chantry at the altar of St Nicholas at the Church of the St Wilfrid, Standish was founded 1478 and records of a memorial once located there recorded that Robert Pilkington had been custodian and chaplain of the chantry giving it a yearly income of six marks. The chantry ended in consequence of the Abolition of Chantries Act 1547. Pilkington painting Roberts eldest son and heir Richard was born in 1488, he married Alice Asshawe daughter of Lawrence Asshawe of Hall on the Hill, Heath Charnock in 1504, he inherited his fathers estates on his death in 1508.
The old brewhouse behind the vicarage is medieval in origin. The Chantry chapel in Vellow was licensed as the Chapel of Our Lady Sweetwell in 1542. The Baptist Church in Brook Street dates from the 19th century.
There is a sarsen stone in the church which may have pagan origins. The parish is part of the benefice of Mells with Buckland Dinham, Chantry, Great Elm and Whatley within the Diocese of Bath and Wells.
Woods was an active Freemason under the United Grand Lodge of England. He was initiated on 26 April 1928 in Waddon Lodge No 4162, and whilst Bishop of Croydon he also joined Croydon Chantry Lodge No 5063.
Social and other services for seniors are available at PARC 55+ (Port Elgin) and Chantry Senior Centre (Southampton). As well, the Saugeen Shores Chamber of Commerce webpage offers a full listing of seniors' leisure groups and clubs.
The tower measures from ground to the top and whilst it was not part of the original contract, provision was made at that time for the addition "of a steeple". William Burgh died in 1442 and he was buried in the east end of the north nave aisle. His grandson (also called William), extended this section and created the Chantry of St James. Whilst the church has remained largely unaltered, the two chantry chapels were added during the latter part of the fifteenth century to accommodate burials from the de Burgh family.
William Wyggeston's chantry house, built around 1511, in Leicester: the building housed two priests, who served at a chantry chapel in the nearby St Mary de Castro church. It was sold as a private dwelling after the dissolution of the chantries. Following the Reformation in England initiated by King Henry VIII, Parliament passed an Act in 1545 which defined chantries as representing misapplied funds and misappropriated lands. The Act provided that all chantries and their properties would thenceforth belong to the King for as long as he should live.
The school can trace its antecedents back to 1517, with the school building site being personally approved by Henry VIII in that year. In 1520, the school was granted permission, by William Walton, a former priest of Longton, to all boys in the area. It was William's personal investment, to provide for his family and give the local children a chantry-school to attend. In 1545, when William Walton, the co-founder of the chantry had died, Henry VIII, near to death, ordered the dissolution of all chantries and the confiscation of their property.
The original 1548 school building In 1492, Peter Toller's will confirmed that he had already founded a school in his chantry of St Nicholas in the parish church, the school takes this as its founding date. In 1548, Edward VI's government took over all chantry lands. William Ermysted re-founded the school with new lands and moved it to the bottom of Shortbank Road. In 1707 and 1719, the wills of Old Boys William and Sylvester Petyt made bequests to the school, and enabled the foundation of the Petyt Library and Petyt Trust.
The first inhabitants were the azorean Tomás Antonio de Oliveira and José Dutra de Andrade, who owned "allotments" (Portuguese: sesmaria (pt)) of land at Coxilha do Veleda, in 1790. According to the legend, Dutra de Andrade had lost his vision and then, he made a promise that if he would recover his vision washing his eyes on the miraculous water of the well located there, he would order the building of a chantry in honor of Nossa Senhora Aparecida and so, the miracle happened. After the chantry, a parsonage was created in 1851.
In 1322, there was a chantry dedicated to the Virgin Mary and there were three chantry priests in 1370. The chapel, which is on a small embankment to the north east of the castle, was rebuilt in stone in the early 15th century. It was modified from the late 15th to late 16th century, when a Perpendicular Gothic, five-light east window and transepts were added. Bucks' engraving of 1728, shows a short nave and a large six-light west window, and that the chapel was disused by this time, as it had no roof.
Chantry Island Lighthouse, Ontario, one of the first lights to be nominated under the Act is not yet designated Parks Canada assigned staff and set up a program for heritage lighthouses following the passage of the act. Beginning in May 2010 communities became eligible to nominate lighthouses for designation. Communities had two years to nominate lighthouses as nominations closed on June 29, 2012."Heritage Lighthouses of Canada" Parks Canada By the fall of 2010, 22 lighthouses had been nominated, mostly in Ontario including Chantry Island Lightstation Tower, one of the first to be nominated.
Varric is brought to the Temple of Sacred Ashes, located near a town called Haven, by Cassandra to provide the Chantry with information on Hawke. An explosion at the temple is triggered by an entity known as the Elder One and his agents, which creates a massive portal in the sky known as the Breach, allowing multitudes of demons to escape from an otherworldly realm called the Fade into the mortal world. The explosion kills thousands, with the sole survivor being the player protagonist. Varric decides to remain to assist the Chantry forces.
In the early 16th century an almost complete sequence of chantry chapels was constructed along the north and south sides of the church creating a double aisle around the parochial nave, which is consequently much wider than it is long. Manchester is commonly claimed to have the widest nave of any cathedral in England. On the south side, the oldest of the chantry chapels, the St Nicholas Chapel, was rebuilt by the de Traffords in 1470. St George's Chapel was endowed by William Galley in 1503 and Richard Beswick endowed the Jesus Chapel in 1506.
And on the Saturday previous, the Dirige was to be sung, with same wax lights, and, according to the 'old laudable custom', the city bellman (polictor) was to go to the old station-places appointed in the city to 'bid' a Pater Noster and Ave for the said deceased. Some parishioners were buried in one of the chantry chapels, beneath the 'groundsill'. It does not appear that every member had this right. Benefactors, funders if special chantry priests and guild chaplains left specific directions as to which chapel—St.
The book is partly autobiographical. It follows the adventures of a group of people – the narrator Laurie, the eccentric Dorothea ffoulkes-Corbett (otherwise Aunt Dot), her High Anglican clergyman friend Father Hugh Chantry-Pigg (who keeps his collection of sacred relics in his pockets) – travelling from Istanbul (or Constantinople as Fr. Chantry-Pigg would have it) to Trebizond. A Turkish feminist doctor attracted to Anglicanism acts as a foil to the main characters. On the way, they meet magicians, Turkish policemen and juvenile British travel-writers, and observe the BBC and Billy Graham on tour.
Wishing for a quiet holiday free from crime, Poirot goes to Rhodes during the low season in October where there are but a few guests. Aside from the young Pamela Lyall and Sarah Blake there is Valentine Chantry, a consciously beautiful woman who seems to swoon under the attentions of Douglas Gold. This is done at the expense of his own wife, Marjorie, a mildly attractive woman, and Valentine's husband Tony Chantry. This is the "triangle" that everyone observes, and it gets rather absurd with the two men vying for Valentine's favour.
The Chantry Island lighthouse in Southampton, now completely renovated, was completed in 1859, first lit on April 1, with Duncan McGregor Lambert as the first keeper. The tower and the keeper's home have been extensively renovated. From late-May to mid-September, tours of Chantry Island are available from only one company, reaching the island on a small boat that leaves from the ticket office by the fishing boat docks. The tower and the keeper's home have been extensively renovated but the island is a federal bird sanctuary and access is otherwise prohibited.
View of church from graveyard Front view The plan of the church is typical for a parish church, consisting of nave and chancel with no transept. Considered large compared to other churches of the same style, the nave has a clerestory, lighted by five large three light windows on either side, and aisles with arcades of five arches each. These aisles open into what were chantry-chapels on either side of the chancel. The southern chantry-chapel still functions as such but the northern is used as a vestry and contains the organ.
197, no. 264. Cox, J. C. (1901) The Chartulary of the Abbey of Dale, p. 116, folio 83b. While most expected to be mentioned at the abbey itself, parish churches and chapels also had chantries operated by the canons, like the important Cantilupe chantry at Ilkeston, which required a daily mass. A chantry at Stanton be Dale is mentioned in a document of March 1482, in which Bishop Redman gives William Blackburn permission to serve it: this was in addition to John Green, the regular presbiter de Stanton.
In 1499, Giggleswick School was founded on half an acre of land leased by the Prior and Convent of Durham, to James Carr, the chantry priest at the parish Church of St Alkelda, to enclose and build, at his own expense, one 'Gramar Scole'. By 1512 the school consisted of two small, irregular buildings, next to the parish church. The school was run by the chantry priests until Edward VI dissolved the position. The school was saved by the petition of the King's Chaplain, John Nowell, and in 1553 it received its royal charter.
Santa Anita Canyon Road, constructed in the 1930s, provides access from Arcadia to the Chantry Flat Recreation Area and the Pack Station, in the Angeles National Forest. Trails lead to Sturtevant Falls and other features.Santa Anita Canyon history .
The church is noted for having a choir from Kilve Chantry until around the 15th century. The parish of Kilve with Kilton and Lilstock is part of the Quantock Coast Benefice within the Diocese of Bath and Wells.
Gardiner seems to have studied at Oxford and Cambridge universities. Henry VII appointed Gardiner Prior of Blythe in 1507. He later became Prior of Tynemouth. On his return to Westminster he became a priest in the king's chantry.
Mere, close to the borders of Dorset and Somerset, is interesting not only for its Perpendicular church, but also for a medieval chantry, used as a schoolhouse by Barnes, the Dorset poet, and for its 14th-century dwelling-houses.
The parish church, dedicated to St Michael, is a Grade I listed building. The church is early perpendicular English; consists of a double nave and chancel, with a tower; had formerly a chantry; and was thoroughly repaired in 1856.
Its chantry lands had passed into Crown hands.The National Archives (UK), Chancery: Cobham v ap Madocke, ref. C 1/1210/21-23. ;Restitutions In 1555 there was a concerted effort to restore the fittings of St Peter's in Westcheap.
Mages in southern Thedas are cloistered into training facilities called Circles of Magi by The Chantry, which teaches that "magic must serve man, not rule over him". The Chantry is a monotheistic religion who worship a personal god known as the Maker and venerates the prophet Andraste, a former slave who led an uprising against the Tevinter Imperium in a movement called an "Exalted March". The Chantry is led by the Divine, a supreme leader who is exclusively female and considered one of the world's most powerful people because of her extensive cultural, diplomatic, political and spiritual influence over the peoples of Thedas. Mages have access to the Fade, the metaphysical realm that is tied to Thedas which is home to various spirits and normally accessible only through dreaming; a single lapse in judgment or vigilance may result in the mage being unwittingly possessed by demonic spirits.
Apostate mages, who live outside the Chantry's control and includes the Dalish clan chieftains known as Keepers, are considered to be extremely dangerous; the Chantry has a military wing, the Templar Order, who are specially trained to seek out and subdue them by any means necessary. This is in contrast to the more tolerant views of mages in Tevinter society, which is influenced by the Imperial Chantry denomination which broke away from the mainline Andrastrian Chantry centuries before, where they practice their talent for magic without sanction and templars serve as law enforcement under the authority of the magisters. Ever since the first Blight, Thedas has relied on the Grey Wardens to drive the darkspawn hordes back and slay the Archdemons, supposedly the corrupted Old Gods of the Tevinter Imperium. The first game in the series, Dragon Age: Origins, begins on the eve of Thedas's fifth Blight.
The priory was dissolved in 1539, and Pannal Church became Protestant. In 1549 the Chantry of St James, Pannal, was dissolved. There are parish register transcripts for Pannal, dating from the 16th century onwards, at the Borthwick Institute for Archives.
In the same year the priory granted a free chantry to Adam de Walpole in the chapel in his manor at Shipmeadow.Copinger, County of Suffolk, IV, p. 432, citing Stowe Charter 380. The church of Dunston is dedicated to St Remigius.
As many chantry chapels and manorial chapels were situated at the east end (closest to the holy city of Jerusalem) of the north or south aisles, next to the chancel, frequently they lay within the area enclosed by the chancel screen.
These were licensed to found a chantry of chaplains for the altar of Holy Trinity in Wisbech; lands were granted in mortmain. Lynn acquired a mayor and corporation in 1524. In 1537 the king took over the town from the bishop.
Dark stained oak panels complement the similar pews. The west aisle leads to a chantry altar and aumbry. Behind it is the organ chamber. A wood screen similar to the narthex screen sets off the chapel on the east side.
Arthur Samuel Wilbur Chantry II (born April 9, 1954 in Seattle) is a graphic designer often associated with the posters and album covers he has done for bands from the Pacific Northwest, such as Mudhoney, Mono Men, Soundgarden, and The Sonics.
Green Books. p. 151. In 1935, he purchased the Chantry estate, near Andover. The land was poor quality and sold for only £4 per acre. Sykes wanted the challenge of transforming the land for fertility without the use of artificials.
He was employed in his youth in the mining department at Richard Sutcliffe Ltd near Wakefield and a member of the Association of Engineering and Shipbuilding Draughtsmen. Ken lives in Middlestown, Wakefield, and is member of the Wakefield Chantry Rotary Club.
Joanna was a 14th-century benefactress of the cathedral who gave to the Dean and Chapter an acre (4,000 m²) of land in Lugwardine, and the advowson of the church, with several chapels pertaining to it. On the south side of the Lady Chapel, separated from it by a screen of curious design is the chantry erected at the end of the 15th century by Edmund Audley, who, being translated to Salisbury, built another there, where he is buried. His chantry here, pentagonal in shape, is in two storeys, with two windows in the lower and five in the higher.
This was originally one of the enclosing screens of a Chantry, the other two, east and west, dividing it from the aisle having been removed. In the wall of the aisle opposite the tomb, is a two-storied piscina, which was formerly within the area of the Chantry, and against the east division doubtless stood the antient altar. The cover-stone of the tomb is Purbeck marble, and on it are the indents of a knight and lady, but not of large size. The knight's head appears to have rested on a helmet with lambrequin, and an animal was at his feet.
The character is presented as a member of the Seekers of Truth, a "quiet" order dedicated to protecting and policing the Chantry, described as "the best of the best" with unique training and access to powerful magic. The order are "granted ultimate authority in its investigations", and answer directly to the Divine. Robert Purchese of Eurogamer roughly equated the Chantry and the Divine to the Christian Church and the Pope, respectively. Originally a noble, the Pentaghasts being the ruling family of Neverra as well as famed dragon hunters, Cassandra joined the Seekers after her brother died.
Rideau Lakes contains many villages and hamlets, including Chaffeys Lock, Chantry, Crosby, Daytown, Delta, Elgin, Forfar, Freeland, Harlem, Jones Falls, Lombardy, Morton, Newboro, Newboyne, Philipsville, Plum Hollow, Portland, Rideau Ferry, and Scotch Point. The township administrative offices are located in the hamlet of Chantry. The independent village of Westport is entirely surrounded by Rideau Lakes, but is not part of the township. The town of Smiths Falls is mostly located in Lanark County, while parts of the southern areas of the town is in the township of Rideau Lakes in the United Counties of Leeds and Grenville.
James Nevore was chantry priest at the date of the Commissioners' Report, and the chantry was endowed with land in Rivington, Whittle, Adlington, and Heath Charnock. The lands held at Rivington were purchased from the crown in 1583 by Thurston Anderton and included Higher Knowle farm, Lower Knowle farm and Grut farm, once located opposite the entrance of the current Rivington and Blackrod High School. The possession by the Crown was in consequence of the Abolition of Chantries Act 1547. An earlier record of 1574 recovering rents for the same properties to the benefit of the school suggests freehold and leasehold.
For a large part of the length of the cathedral, the walls have arches in relief with a second layer in front to give the illusion of a passageway along the wall. However the illusion does not work, as the stonemason, copying techniques from France, did not make the arches the correct length needed for the illusion to be effective. In 1398 John of Gaunt and Katherine Swynford founded a chantry in the cathedral to pray for the welfare of their souls. In the 15th century the building of the cathedral turned to chantry or memorial chapels.
Chantry advocates a low-tech approach to design that is informed by the history of the field. His work has been exhibited at the Rock and Roll Hall of Fame, Museum of Modern Art, Seattle Art Museum, the Smithsonian, and the Louvre. Chantry builds his record, poster, and magazine designs by hand, eschewing the now-ubiquitous computer and laser printer for X-Acto knives, Xerox machines, and photoset type. His bright, eye-popping creations can be seen frequently in the mom-and-pop record store as in the pages of establishment design magazines like Print or Communication Arts.
East end of the Gabrielino Trail, lower parking lot of Chantry FlatThe trail winds its way from Chantry Flat, through Big Santa Anita Canyon past Sturtevant Falls and Sturtevant's Camp, then over Newcomb's Pass into the West Fork of the San Gabriel River. The trail meets the river at Devore Campground then follows the watercourse upstream to West Fork Campground. To this point, the Gabrielino Trail has been tracing the Silver Moccasin Trail. It is across the stream from West Fork Campground that the Silver Moccasin Trail heads up Shortcut Canyon for the San Gabriel High Country.
Because Chantry Island is a Federal Migratory Bird Sanctuary, only a single company, the Marine Heritage Society, has a permit to operate tours of the lighthouse and the keeper's dwelling; such visitors must not leave the lightstation property. The tours run several times a week (using a small boat) from late-May to mid-September, leaving from the ticket office by the fishing boat docks. Otherwise, no access to the island is permitted. The Bruce County Museum and Cultural Centre in Southampton, Ontario has some artifacts and archival material about the Chantry lightstation in its collection.
A new organisational structure was developed for these bodies, by which endowment income was held collectively, and each canon received a fixed stipend conditional on being personally resident, such canons being termed fellows, or chaplains led by a warden or master. In this arrangement, only the office of warden constituted a separate benefice; appointment to the individual canonries being at the discretion of the chapter. Chantry colleges still maintained the daily divine office with the additional prime function of offering masses in intercession for departed members of the founder's family; but also typically served charitable or educational purposes, such as providing hospitals or schools. For founders, this presented the added advantage that masses for the repose of themselves and their families endowed in a chantry would be supported by a guaranteed congregation of grateful and virtuous recipients of charity, which conferred a perceived advantage in endowing such a chantry in a parish church over doing so in a monastery.
Chantry Division, Suffolk is an electoral division of Suffolk which returns two county councillors to Suffolk County Council. It is located in the South West Area of Ipswich and consists of Gipping Ward, Sprites Ward and Stoke Park Ward of Ipswich Borough Council.
With the Chantry Certificates Relating to the County of Cardigan By the Commissioners Of 2 Edward VI (1548); Extracts from the Returns of Church Goods in 6 & 7 Edward VI (1552–1553); Notes on Registers, Bells Etc. (James J Alden, 1914), p. 106.
After the suppression a chantry priest was maintained by the college at Selborne, to celebrate masses for the benefactors and founders of both college and priory. The muniments of the priory were transferred to the college and kept in the Founder's Tower.
The church was originally a chapel of ease for the parish of Prestbury. It was probably founded in the late 14th century and completed in its present form with the building of the Downes chantry chapel. The east window was restored in 1872.
Dragon Age: Dawn of the Seeker teaser trailer The plot of this film provides backstory for a young Cassandra Pentaghast, who is on a quest to save the Chantry from a group of blood mages that has gained the ability to control dragons.
He was buried in a chantry chapel he had built at Holywell Priory, Shoreditch, a religious house of which he was regarded as a second founder. His funeral was very magnificent. His portrait was formerly in a stained-glass window in Malvern Priory.
The Church of England parish church of Saint Giles had Norman features until the architect John Middleton rebuilt it in 1869-72.Verey, 1970, p. 190 Middleton retained the Decorated Gothic south chapel, built in 1340 as a chantry to Saint Mary.
Chantry estate was built in the late 1950s and early 1960s, originally as an area of council housing.Ipswich St Clare, Suffolk Churches. Retrieved 2014-08-16. In recent years it has been extended with the development of private housing around the original development.
The ship's keel was laid down on 16 August 1951 by Yarrows Ltd. at their yard in Esquimalt, British Columbia. Initially named Chantry, the vessel was renamed for a bay located between Ontario and Quebec with islands that are part of Nunavut within.Colledge, p.
The Trillowe family lived on the site of Chastleton House from about 1302. There are records for three family members: John 1302; Robert, patron of the Chantry 1336; and another John 1360. His great-granddaughter Phillippa Bishopsden married William Catesby in the 15th Century.
The living was now in the gift of the Bishop of Lincoln, with, from 1929, the Revd William Joseph Chantry of Hatfield Hall, Durham, as priest. The church received an English Heritage Grade I listing in 1984. A new organ was installed in 2010.
Two kneeling figures from this tomb were moved to the crypt c. 1840. Bell and Duke also purchased in 1548 a former obit (Latin meaning he is dead, similar to a chantry in purpose) for Richard Manchester, which owned a tenement producing income of 22s.
3 By the 14th century the church was already very large and the aisle walls date from this time. In the 15th century it was greatly rebuilt, with money from the cloth trade, and the church contained chantry altars for at least five guilds.
This included six prebends, which are named for the first time at this point: Featherstone, Willenhall, Wobaston, Hilton, Monmore, Kinvaston.Benefice of Wolverhampton (Collegiate Church) at Taxatio In addition there was the chantry of St. Mary in Hatherton, which was shortly to become a seventh prebend.
Chantry is a suburban residential area within the town of Ipswich in the English county of Suffolk. It lies to the south of the town. The area is included in the Gipping ward of Ipswich Borough Council. It has a population of over 30,000.
Chantry has a public library, several pubs, shopping parades, a community centre and health care providers. It is well served by public transport. Several churches are located in the area, including St. Francis in Hawthorn DriveSt Francis, Ipswich, Suffolk Churches. Retrieved 2014-08-16.
73 It is likely that he spent his last years there: certainly he retained close links with the town throughout his life, building several houses there and endowing a chantry .Ball p.73 St. James' Church, Grimsby: this is the town's last surviving medieval church.
The chantry led to it being dissolved in 1548 though in 1546 it was said to be "a great comfort to all the country there".The Landmark Trust Handbook; 19th ed. Shottesbrooke: the Landmark Trust; p. 36 Entrance to the Hospital, St. Mary-Wike, Cornwell.
A priest would have said prayers for the safety of travellers on payment of a fee. The fate of St Ann's Chapel is unknown, but it is not mentioned in records of chantry chapels of 1545, and had presumably closed before that date.Garton, 1972, p.
Chantry chapel monument to Sir Ralph Cheney, Edington Priory Church The ledger stone on top is missing its original monumental brasses, but the stonework of the chantry chapel retains several relief sculptures of heraldic escutcheons, some held by angels. Also shown is the heraldic badge of a ship's rudder, later adopted by Robert Willoughby, 1st Baron Willoughby de Broke (c. 1452 – 1502) (the eventual heir of Brooke) visible on his chest tomb in Callington Church in Cornwall.Hamilton Rogers, William Henry The Ancient Sepulchral Effigies and Monumental and Memorial Sculpture of Devon, Exeter, 1877, pp. 346–7 & Appendix 3, pedigree of Willoughby de Broke, p.
On 16 February 1487, the parish obtained a licence from King Henry VII to get a curate for the church. In addition, a chantry chapel was built on the north side of the church, dedicated to the Virgin Mary. In the early 16th century, a new tower was built at the west end of the church; it was quite small, rising up no more than a couple of metres above the roof of the nave. Later, with Henry VIII's Abolition of Chantries Acts in 1545 and 1547, the chantry chapel was abolished, the objects it contained were sold off, and it was turned into a school room.
In the reign of Richard II (1377–1399) a king's licence was awarded to Baldwin de Radyngton in 1398 to found a chantry in Enfield at St Andrews parish church, endowed with lands to the value of £10 per annum. Part of this endowment consisted of lands in Enfield and Radington Bridge. Robert Blossom of South Benfleet, Essex, who died in 1418 (in the time of Henry V, 1413–22), left his estate called Poynetts to support a chantry at South Benfleet for three years. His widow Agnes came to reside at Enfield and remarried, and the estate was put into Trust, with Lord Tiptoft as Trustee.
All the immediate issues were satsfactorily resolved and he was consequently given the post of Treasurer to Princess Mary and given power and offices in the Welsh Marches. The Chantry House in Bunbury, Cheshire In his later life he planned the construction of a chapel at St Boniface's Church, Bunbury to house an impressive tomb to receive his body. The chapel (now known as the Ridley or Egerton Chapel) and tomb were built in accordance with his instructions although the tomb was removed in later years. He also left money for a chantry house nearby to provide accommodation for two priests which still stands.
Anders is a fictional character in BioWare's Dragon Age franchise. The character made his debut in Dragon Age: Origins – Awakening as a human mage pursued by members of the Templar Order, the military arm of the Chantry, which is the dominant religious organization in the Dragon Age series. He joins the player character as a party member. He appears again as a companion character in 2011's Dragon Age II. Although the character is initially depicted in Origins – Awakening to be only concerned about his own personal freedom, by Dragon Age II he has developed a zealous passion to help other mages who are oppressed by the Chantry.
A chantry chapel or laird's aisle measuring c. square was attached to the south-east side. Such chapels allowed the laird and his family to be buried away from the commoners. In the case of Ballumbie, the lairds were probably the Lovell family at this time.
L. in 1494. From 1507 until his death he was archdeacon of Suffolk. He established Pocklington Grammar School --now Pocklington School -- in 1514, and founded five scholarships and nine sizarships at St John’s College, Cambridge. He also founded a chantry for two priests in St Paul’s Cathedral.
St William's College is a Mediaeval building in York in England, originally built to provide accommodation for priests attached to chantry chapels at nearby York Minster. It is a Grade I listed building. St William's College facade. The curved wood protrusions are probably repurposed ship frames.
The Black Prince had built a chantry chapel for her in the crypt of Canterbury Cathedral in Kent (where he himself was buried), with ceiling bosses sculpted with likenesses of her face. Another boss in the north nave aisle is also said to show her face.
The chapel received its charter as a chantry in 1336. Robert Trillowe, who lived on the site of Chastleton House, was probably the patron. The floor has medieval glazed fired floor-tiles which almost certainly date from the 14th century. The east window depicts the four Evangelists.
Sir Ralph Cheyne (c. 1337 – 1400), thrice a Member of Parliament for Wiltshire and was Deputy Justiciar of Ireland in 1373 and Lord Chancellor of Ireland 1383–4. He was Deputy Warden of the Cinque Ports. His monumental chantry chapel survives in Edington Priory Church in Wiltshire.
That school building (which continued in use as a school until 1879), together with the Bell Tower and Chantry Chapel (now known as the Lichfield Chapel) are the main significant surviving structures from Evesham Abbey which, at its peak, was the third largest Abbey Church in England.
Psili Ammos (; pop. 271), which means Fine Sand is so named because it is covered with sand. The area is located at the northwest of the island opposite of Elefsina. In the area there is one of the oldest landmarks, the chantry of Saint Grigorios (Saint Gregory).
The daughter of Durzo Blint and Gwinvere Kirena, but she is adopted by Kylar Stern and Elene Cromwyll after the events of The Way of Shadows. She is immensely Talented and later becomes a sister of the Chantry. She is hypothesized to be the new Speaker.
He was a widower throughout the last decade of his life, when he lived at Southwark and Caister, and he had no heir. He seems to have been a somewhat lonely figure, and made several attempts to draft a will, establishing a Chantry College at Caister Castle.
The Chantry School is a mixed gender secondary school with academy status located in Martley, Worcestershire, England. The school has about 700 students on roll who come mainly from small villages around the edge of Worcester, Retrieved 28 September 2010 The school has a Technology College specialism.
Heald was the editor of The Lady in February 1948, when for a time, she moved out of Chantry House in Steyning, which she co-owned with her younger sister, Edith Shackleton Heald, due to the ongoing scandal from her sister's lesbian relationship with the artist Gluck.
In 1464 Robert Grosvenor had a Chantry Chapel built at Lower Peover which was pulled down in 1547 under Henry VIII. The Grosvenors also established Hulme Mill (opposite Mill Gate Farm) and Bradshaw Brook was diverted about ¾ of a mile to obtain a better head of water.
Philip Copleston (son), Sheriff of Devon in 1471/2.Vivian, p.224; Stabb, J., Some Old Devon Churches, London, 1908–16, p.65 In accordance with the will of his father he rebuilt the north aisle with the Copleston Chantry or Chapel at its east end.
Emil Scherrer - an appreciation. The Scotsman, 23 June 2006. Retrieved 8 November 2016. Percey mainly worked on schools but the company also had the contract to design buildings for the Lea Valley Water Company and in 1961, Percey designed its headquarters in Chantry Lane, Hatfield, Hertfordshire.
That the consecration occurred on this feast day would provide a neat connection with All Saints Church. That Abbot Clement Lichfield lies buried beneath the Chantry Chapel, now known as the Lichfield Chapel in consequence, provides the link to the closing days of the life of the abbey.
8d paid to Sir Edmund Peckham on behalf of the King.Calendar of Patent Rolls, Edward VI, V: 1547–1553 (HMSO, London 1927), p. 102 (Hathi Trust). Lewknor was also granted the house of the former Butler Chantry cantarista in Horsham, and several tenements appertaining to it, in free socage.
The organ has two manuals, the brightly coloured casing is in English oak and decorations are in sycamore wood. The chantry contains monumental brasses commemorating Robert and Katherine Incent, the parents of John Incent. Another brass commemorates John Raven, squire to the Edward, the Black Prince at Berkhamsted Castle.
A chapel known as the Morley chapel had been created as a chantry from a pre- existing chapel by John Morley who fought at Agincourt in 1415. This was heavily re-modelled in 1841 when the altar was removed, and was restored as a chapel in 1994–95.
Tristram Roger Dymoke Powell'Powell of The Chantry' pedigree, Burke's Peerage website (born 25 April 1940) is an English television and film director, producer and screenwriter. His credits include American Friends, episodes of series five and six of Foyle's War, and adaptations of the novels The Ghost Writer and Falling.
A Sister from the Chantry who possesses both high intelligence and high Talent, making her a formidable scholar and maja. While she appears to be uninterested in politics and always eager to promote the Chantry's position, she sometimes follows her own agenda. Ariel's sister is the Speaker Istariel Wyant.
Borbach Chantry was built in 1333. It has been designated as a Grade I listed building and is now in the care of the Churches Conservation Trust. The Anglican Church of St Mary was built in 1866 and is Grade II listed. A Wesleyan Methodist chapel was built c.
Hawkwood, now in his seventies, made preparations to return to England, where he had been sending money to acquire land, and set up a chantry. Just as he was liquidating his affairs in Italy, he died, on March 17, 1394.Caferro, 2006, p. xiv.Saunders, 2004, pp. 294–295.
8 and the Chantry House in Bunbury.McKenna, 1994, pp. 6–7 In later use, however, braces were usually constructed on the interior and concealed by plaster panelling. Close studding was sometimes used in association with decorative panel work or close panelling, particularly from the end of the 16th century.
Courtenay died at Maidstone on 31 July 1396, and was buried towards the east end of the quire in Canterbury Cathedral. He was responsible for the expansion of his family's chantry foundation in Somerset, Naish Priory, as well as significant building works at Christ Church Canterbury and Maidstone College.
Sanders English Baronies p. 77 Maulay had endowed a chantry at Meaux Abbey in Yorkshire in memory of his wife. He also confirmed grants of lands to Eskdale Priory, a Grandmontine house founded by Isabella's father,Vincent Peter des Roches p. 38 and footnote 101 and to Nostell Priory.
Other monastic orders also benefited from this movement, but similarly became burdened by commemoration. The history of the Cistercian house of Bordesley (Worcestershire), a royal abbey, demonstrates this: in the mid-12th century, it offered the services of two priest monks, presumably to say mass, for the soul of Robert de Stafford; between 1162 and 1173, it offered the services of an additional six monks for the souls of Earl Hugh of Chester and his family. This sort of dedication of prayers towards particular individuals was a step towards the institutional chantry. Another theory (Crouch) points to the parallel development of communities or colleges of secular priests or canons as an influence on the evolution of the chantry.
The parish church of St Luke the Evangelist, which originated as a chantry chapel for the Heywood family Historically, Heywood's only landmark was Heywood Hall, the town's former manor house which was inhabited by the Heywood family. On Heywood in 1881, Edwin Waugh said: The parish church of St Luke the Evangelist is Heywood's major landmark – the focal point of the town centre. A place of worship at the site of St Luke's is known to have existed prior to 1611.. The church started life as a chantry chapel for the Heywood family. The Old Heywood Chapel was demolished in 1859 to make way for the present church, built to the designs of Joseph Clarke.
The seal of the Guild of the Holy CrossThe Guild or Gild of the Holy Cross was a medieval religious guild in Birmingham, England. It was founded in 1392 by three burgesses of the town – John Coleshill, John Goldsmith and William atte Slowe – in place of an attempt to found a chantry in the parish church of St Martin in the Bull Ring, that had been licensed ten years earlier but never came into effect. The Guild had several roles within the town. The majority of its income was spent maintaining priests and a chantry at St Martin's, but it also maintained almshouses, roads and the bridge over the River Rea at Deritend.
The chantry holder, Thomas Canner, was also the parish priest, but performed his duties by deputy: he supplied one to carry out his parochial role, and another to perform his chantry duties. The college building had become a free chapel, and served as a chapel of ease for the village's residents, offering a convenient alternative to the parish church of St Mary the Virgin which was a mile away in East Stoke. The Abolition of Chantries Act resulted in the college buildings being sold to the laity in 1548. The ownership of the estate exchanged hands frequently over the following 70 years, and during most of the period it was leased out to various tenants.
Smith (1970), p.23 as in those days there was no bridge linking Foulness to the mainland.Smith (1970), p.44 In 1407, Lady Joan de Bohun, Countess of Essex, obtained a licence from the Bishop of London to found a chantry of a chaplain to celebrate Mass on a daily basis in a chapel on Foulness. She also managed to secure the payment of church dues towards the upkeep of the chapel, rather than having the islanders’ payments going towards the various mainland parishes among which the island had been split. Some 150 years later, the Chantry was dissolved under the massive religious upheaval resulting from Henry VIII's Dissolution of the Monasteries. The chapel’s land and possessions were confiscated.
In 1937 Gluck had a third solo show at the Fine Art Society. The exhibition of thirty-three paintings, including Medallion, was attended by the Queen. In September 1939 Gluck closed Bolton House, which was then requisitioned by the Auxiliary Fire Service for war-time service, and moved to a cottage close to the Obermer home in Plumpton. Chantry House, Steyning, 2017 In 1943 Gluck met Edith Shackleton Heald and the two took holidays in Brighton and at Lyme in Dorset before, in 1944 Gluck moved to Chantry House in Steyning, Sussex, to live with Heald. The couple shared the house with Shackleton Heald's sister, Nora, and would remain there until Edith's death in 1976.
When Robert Morley presented one of his relations named William to be chaplain of the chantry chapel of Saint Lawrence at St Mary's Church, William was assigned the task of praying for the souls of the dead and's family. This was probably due to the founding the chantry in 1316. In 1335, of serious flooding when King Edward III of England confirmed an agreement whereby Robert Morley was granted permission to exchanged the Montalt manor of Mablethorpe for Queens Isabella’s manor of Framsden in Suffolk. The agreement also stated that she acquired rent and services of land held by Elizabeth de Malberthorp and her husband Thomas FlitzWwilliam III (Elizabeth had inherited her father’s Roberts Manor and lands).
The origin of the Imperial designation is not certain, but some historians speculate that because the towers were public construction built under the colonial administration while Canada was a self-governing colony of Britain, the name would assure at least some funding from the British Empire's Board of Trade. All six Imperial towers on Lake Huron and Georgian Bay, along with a limestone lightkeeper's dwelling, were constructed by John Brown, a contractor and stonemason from Thorold, Ontario. The Chantry tower's Fresnel lens The tower on Chantry Island is tall, with a focal plane height of . It is made of limestone reinforced with lumber, and the top section is made of granite for extra rigidity.
The plot has some similarities to the Christie short story "Triangle at Rhodes", which was first published in the US in This Week magazine in February 1936 and in the UK in issue 545 of the Strand Magazine in May 1936, and included in the collection Murder in the Mews (US title: Dead Man's Mirror) one year later. In "Triangle at Rhodes", Poirot again witnesses an apparent liaison between two married people. Again everyone believes that the responsible party is the beautiful Valentine Chantry, who is the murder victim. In "Triangle at Rhodes" the murder is by poison and it is thought that Chantry and her lover attempted to murder her husband and that the plot went wrong.
Martley has a village shop, the Crown public house, a petrol station/garage . Schools in Martley include a primary school and the Chantry High School which has approximately 700 students and has a special technology status. It serves a large rural catchment area. Its sports hall is shared with the public.
The word "chantry" derives, from Old French chanter and from the Latin cantare (to sing).J.R.V. & J.F. Charles Marchant, Cassell's Latin Dictionary, revised edition, 1892 Its mediaeval derivative, cantaria means "licence to sing mass". The French term for this commemorative institution is chapellenie (chaplaincy).The New Cassell's French Dictionary, ed.
There are six 'Houses'. These Houses centre on local areas or history in the town: Chantry, Dane, Meads, Shaw, Twyford and Waytemore. The Houses apply to all year groups, and individual pupils are assigned to a House. Each House is also run by a teacher called a 'Head Of House'.
This may have been as a result of the Norman tower collapsing, but this is not certain. What is certain is that the tower was rebuilt between 1470 and 1480. The Draper and Salisbury chantry chapels were completed by 1529. By this time, the church looked much as it does today.
The screen was restored and installed to separate the chantry from the transepts. The Denton tomb in the chancel was repaired. The stained glass windows were relaid by Burlison and Grylls and a new window inserted which depicts the story of the parables. It was restored again in the 1960s.
Emlyn resided at Windsor. He was elected a Fellow of the Society of Antiquaries of London 25 June 1795. He died at Windsor 10 December 1815, in his 87th year, and was buried on the 19th in St. George's Chapel. A tablet was erected to his memory in the Bray chantry.
St Michael's was built in 1143 as a chantry chapel for the Tempest family, and became a parish church in 1153. Fabric from this period remains, but most of the church dates from the 15th or early 16th century. The base of the tower has been converted into a remembrance chapel.
Royal Academy, Royal Scottish Academy, Heriot-Watt University, The Chantry, Co. Wexford, City of Aberdeen Art Gallery, Blue & White Gallery & Associates, Jerusalem, Florida, Buenos Aires, Royal Scottish Society of Painters in Watercolours, Edinburgh Printmakers' workshop, Morrison (Portraiture) Award, Hebrew Society of Argentina sparing 1992 Art Exhibition, Society of Scottish Artists, WASPS.
Richard Dowrish (fl.1413), son of Thomas Dowrish (fl.1389). A chantry in Crediton Church was established by nine men resident near Crediton which provided an endowment to the Canons of Crediton to find a priest to sing daily mass for the soul of Sir John Sully (c.1283 – c.
Tuffy's artistic style is greatly influenced by Postminimalism, as well as advertising artwork of the 20th century. He has cited Saul Bass, Andy Warhol and Art Chantry as major influences. Although he works in a variety of styles, it primarily incorporates limited color palettes, simple typography and the use of negative space.
Raby Castle, seat of the Neville family. The vandalised and partially- reconstructed tomb of John Neville and his first wife, Maud, between two pillars in the south transept of Durham Cathedral, in the former Neville Chantry. John Neville, 3rd Baron Neville, (c.1337 – 17 October 1388) was an English peer and soldier.
A chantry may refer to one of two meanings of the term. Firstly, it could mean the prayers and liturgy in the Christian church reserved for the dead as part of the search for atonement for sins committed during their life."Atonement." Cross, F. L., ed. The Oxford dictionary of the Christian church.
Argentine's evidence was also the basis for French declarations that the Princes in the Tower of London had been murdered and their assassin crowned as King Richard III. Later he became physician to Prince Arthur. He ended his life as Provost of King's College, Cambridge and is buried there in the Chantry Chapel.
Droxford died at his episcopal manor-house at Dogmersfield, Hampshire, on 9 May 1329, and was buried in St Katharine's Chapel in his cathedral church, where his tomb is still to be seen. Two months before his death he endowed a chantry to be established at the altar nearest to his grave.
Embleton Church, late 19th century. The Church of the Holy Trinity is located in Embleton, Northumberland, England. The church, dedicated to the Holy Trinity, is west of the village. Built in the form of a cross, it consists of a two aisle nave, a clerestory, a chancel, a porch, and a chantry chapel.
Between 1780 and 1918, New Tavern Fort occupied the area around the chantry building. The tavern was converted into part of the fort's barracks. The New Tavern Fort was significantly altered between 1868 and 1871 under the direction of Charles George Gordon. The tavern and barracks were restored in 1852 and 1862.
The Chantry at the altar of St Nicholas at St Wilfred's Church, Standish had been endowed with Higher Knowle farm, Lower Knowle farm and Grut farm in 1478 by Robert Pilkington who was then its Chaplain. The farms were taken by the crown in consequence of the Abolition of Chantries Act 1547.
It was recorded in September 2012. In January 2013, three of these works, The Yellow Wallpaper, Songs of the Elder Sisters and Lullaby for a Lost Soul were performed at the event 'Corp de Ballet' in collaboration with The Chantry Dance Company for a CD launch at the Village Underground, Shoreditch, London.
The altar and relics of Saint Edmund of Canterbury occupy a recess on the south side of the chamber. The little chapel of Saint Thomas of Canterbury, entered from the north transept, is used as a chantry for Cardinal Vaughan. A large Byzantine style crucifix, suspended from the sanctuary arch, dominates the nave.
Despite this neglect, there were still plenty of pious people prepared to make large donations and bequests to the church. There were two chantry chapels in the collegiate church, both well-endowed. One of these was St Mary's chapel, probably Erdington's. The other dated from 1311, when Henry of Prestwood paid 20s.
Winston Churchill did not attend the service.Schofield 2006, p394-5 Wavell is buried in the old mediaeval cloister at Winchester College, next to the Chantry Chapel. His tombstone simply bears the inscription "Wavell". A plaque was placed in the north nave aisle of Winchester Cathedral to commemorate both Wavell and his son.
Consisting originally of two tiers of sculptures in canopies, it covered the original arches and contains the chantry of Bishop Grandisson. The first tier had sculptures of 25 angels, of which 23 remain. The second tier has niches for 25 sculptures of kings and knights. Ten sculptures dating from the 1340s survive today.
The tower contains six bells which were not rung between the 1950s and 1990s when a restoration project was undertaken including the addition of a bell from St Paul's Church, Bristol. The Anglican parish is part of the Mells with Buckland Dinham, Elm, Whatley and Chantry benefice within the archdeaconry of Wells.
Goldrood House on a foggy day in January 2009 Goldrood House is a Grade II listed building in Chantry, Ipswich, Suffolk, England. The building is currently part of St Joseph's College. The building was built in 1809 and bought by for Samuel Alexander in 1811. It is a two-storey white brick house.
The now-reformed religion ended the need for a chantry, with priests to celebrate for the souls of the founders and brethren. Love affirmed that the fraternity was bound to support a chanting minister (himself) and six vicars. He evaded the question of Mass, which was a fundamental object of the guild.
The spire on the tower was destroyed by a lightning strike in 1714. It was extensively restored between 1853 and 1855 by Thomas Larkins Walker. The north and south aisles were rebuilt, and they were restored to their original length towards the west. The chantry chapel was rebuilt to accommodate nearly 300 children.
Shepherd Drive Baptist ChurchHomepage , Shepherd Drive Baptist Church. Retrieved 2014-08-16. and St Mark's Roman Catholic church in Hawthorn Drive. Chantry Academy serves the local area along with several primary, junior and infant schools, such as The Willows Primary School, The Oaks Primary School, Gusford Primary School and Sprites Primary Academy.
Remains of the entrance to the church. In 1469 Edward IV gave the Earl of Worcester permission to found a chantry in honour of God and the Blessed Virgin Mary and to have masses said for the benefit of the founders and all the departed. It was established in St Nicholas Within in the chapel of St. Mary and was under the authority of the Provincial of the Augustinian Friars of England. After the dissolution of the monasteries chantries in parish churches in England were abolished, but no act was passed to abolish them in Ireland and some continued to function according to the use of the Church of Ireland, and in this way the chantry of St. Mary continued to function, as a sinecure, until 1882.
129,133 (pedigree of Poyntz) lord of the manor of Iron Acton in Gloucestershire, was a supporter of the future King Henry VII at the Battle of Bosworth in 1485. He was buried in the Gaunt's Chapel, Bristol, in the magnificent "Chapel of Jesus" (known as the "Poyntz Chapel"), a chantry chapel built by him.
That trophy is now in the Morpeth Chantry Bagpipe Museum. The president of the society was Richard Welford. In 1896 he delivered a lecture to the society on 'The Waits of Newcastle upon Tyne'. As the last of the Waits was John Peacock, Welford must have had at least some interest in Northumbrian pipes.
After the death of her uncle, Olivia Chantry inherits 49% of the company that he had owned. His silent partner, Jasper Sloan, has control over the other 51%. As the story begins, they distrust each other, fearing that the other person will ruin the business. Soon, they learn that someone is blackmailing the company.
The scattered community in and around Butterworth was primarily agricultural,Hignett (1991), p. 3. and centered on hill farming. An oratory was licensed by the Bishop of Lichfield in 1400 for use as a chantry by the Byron family, and a chapel of ease for the wider community followed in 1496.Hignett (1991), p. 32.
"Illudium Q-36" references the Chuck Jones character, Marvin the Martian. The title refers to the weapon of choice of the hostile Looney Tunes alien. The cover art was painted by American science fiction and fantasy illustrator Richard PowersChantry, A., & Rochester, M. R. (2015). Art Chantry Speaks : A Heretic’s History of 20th Century Graphic Design.
Chantry chapels were founded, on the north side of the chancel by the Leventhorpe family, and on the south by the owners of Bolling Hall. The tower in the Perpendicular style was added to the west end and finished in 1508. In 1854 Robert Mawer carved a new reredos in Caen stone for the church.
91; Swanton, Anglo-Saxon Chronicle, pp. 177 & 179, Ms. E, s.a. 1052; Williams, Land, power and politics, p. 2. Odda was responsible for the building of Odda's Chapel in Deerhurst as a chantry where masses would be said for the soul of his brother Ælfric, who died in 1053 and was buried at Pershore Abbey.
This memorial was placed there by Sir Edward's nephew and heir, Thomas Lake. At some point before 1730, this monument fell into disrepair. The part of his monument exhibiting the arms, and crest of Sir Edward Lake survived. The remains of this were exhibited in a small chapel in Lincoln Cathedral, called Bishop Russell's chantry.
Joseph Turnbull (c.1725 – 1775) was a player of the Northumbrian smallpipes, and the first, in 1756, to be appointed Piper to the Countess of Northumberland. He is the earliest player of the instrument of whom a portrait survives, in the collection at Alnwick Castle. There is a copy in the Morpeth Chantry Bagpipe Museum.
Andy was born in Ronkswood Maternity Hospital in Worcester, UK, on 15 March 1985. His parents are Phillip (Phil) and Janet (Jan), who were then both teachers at local primary schools. Andy has two older brothers - James and John. He attended Lower Broadheath Primary School, followed by The Chantry High School in Martley, Worcestershire.
264-65 (Hathi Trust). The Countess Maud remained at Campsey for a further decade. A daughter of Maud de Chaworth, she appointed that alms should be given to her family's house of friars minor at Ipswich after the deaths of her chaplains.Allen, 'A newly-discovered survival from the muniments of Maud of Lancaster's Chantry', pp.
The bridge was altered in 1768–69 by John Platt, working for John Carr of York, but was restored to its original dimensions by Reginald Blomfield in 1927, when Chantry Bridge was built alongside. The chapel was restored at the same time. The bridge is Grade I listed and is a Scheduled Ancient Monument.
In the South Porch moulded corbels support a quadripartite rib vault. A newel staircase gives access to the Parvise Room above. This was used as either an oratory for a chantry priest, or as a sacristan. During the 19th century it was used as a cloakroom for the girls' school held in the church.
Calendar of Patent Rolls, 1327–1330, p. 231. Not until 1447 did Bilston acquire a similar chaplain, when Sir Thomas Erdington obtained a licence to found a chantry with one priest in the chapel of St Leonard and to grant land in mortmain to the chaplain up to the value of 40s. a year.
In most cases it was elderly men. In addition, the Church instituted a class of hospital that was akin to a monastery. These sub-monastic hospitals (e.g. St Mary's in Old Aberdeen – known as Bishop Dunbar's Hospital) in addition to caring for the elderly provided a chantry function with bedesmen praying for the dead.
Hobhouse was twice married: # In September 1785, to Charlotte, daughter of Samuel Cam of Chantry House, near Bradford, Wiltshire; she died 25 November 1791; # In April 1793, to Amelia, daughter of Joshua Parry of Cirencester. By his first wife he had five children, and by his second fourteen. His eldest son was John Cam Hobhouse.
It is the 52 medieval monuments that provide some of the most visible remains. There are seven castles and a further eighteen defensive locations. There are also eight religious sites, including crosses, a chantry and a priory. Unusually, four of the six post-medieval sites are 20th-century structures, being World War II defences.
Calendar of Patent Rolls, Henry V, Volume 1, p. 258. These included two houses, agricultural land, meadow, woods, rents and a share in a weir on the river. In return the abbey promised to operate a chantry for John Burley and his wife Julian, in the chapel of St Katharine. The investment was timely.
St Peter's Collegiate Church, Wolverhampton St Mary's Hospital was a medieval almshouse and chantry in Wolverhampton, associated with St Peter's Collegiate Church. It was founded in the 1390s and disappeared with the abolition of the chantries in the reign of Edward VI. The only vestige today is in the form of a street name.
This was also built by Edward Pugin and leads from the road to the main church entrance. The entrances to the Garth and the Digby Chantry Chapel are in this cloister. There is a brass on the tomb of Alfred Luck, who was a friend of Pugin and eventually became a monk and a priest.
Adams' Pack Station is a permitted outfitter and general store that has operated at Chantry Flat since 1936. It sells the National Forest Adventure Pass, and also offers food and gear as well as additional parking for visitors. The Pack Station General Store is open to the public on weekends and holidays until 5:00 PM.
He left property worth £50 a year to pay the salaries of a schoolmaster and parish clerk, who were to pray for the souls of Monoux and his wives and to teach up to thirty children.Will of George Monoux of Walthamstow, Essex (P.C.C. 1544). This chantry endowment lasted until 1548 when it was suppressed in the Reformation.
Martley has its own radio station, Longside Radio, currently broadcasting over the Internet. It has growing support locally and hopes to develop links with Chantry High School and youth club. The station broadcasts a wide variety of music and live shows broadcast every evening. Now broadcasting from the heart of the village in the old weighbridge.
In 1392 Cokayne was party to an important donation intended to fund a chantry at St Oswald's Church, Ashbourne. On 18 March he, together with John Kniveton, Roger Bradbourne and Richard Cokayne, granted rents worth 100 shillings a year from the manor of Mercaston to William Hyde, the church's chaplain.Jeays (ed). Descriptive Catalogue of Derbyshire Charters, p.
All of this work apparently took place between 1320 and 1330. One contemporary feature that has now disappeared was a chantry chapel dedicated to Marie de Bradehurst. It was built alongside the chancel and was latterly used as a schoolroom until it was removed in the Victorian era. The dedication relates to the Broadhurst manor in Horsted Keynes parish.
St Lawrence's Church, Towcester Watling Street, looking north Chantry House, Watling Street Towcester ( ) is a market town in Northamptonshire, England. It is the administrative headquarters of the South Northamptonshire district council. Towcester lays claim to being one of the oldest continuously inhabited settlements in the country. It was the Roman town of Lactodorum, located on Watling Street, today’s A5.
Another chapel, the collegiate chapel of St Mary Magdalene, The Lovekyn Chapel, still exists. It was founded in 1309 by a former mayor of London, Edward Lovekyn. It is the only private chantry chapel to survive the Reformation. With the coming of the railway in the 1830s, there was much building development to the south of the town.
Heyman 2000, p. 357. As fan vaulting was expensive to construct, a majority of the examples of the vaulting are found in chantry chapels, commissioned by wealthy patrons.UC Davis 2018. A variety of building methods were employed as builders of the vaults were more concerned with keeping to the aesthetic aggregate of the finished product rather than technical particulars.
In 1806 the schoolmaster, Rev. M. Chapman handed over to the Rev. J. Browne who was appointed by the Duke of Rutland receiving an annual salary of £50 and, for a while, the school became known as "Mr. Browne's". Up until now, the school had shared accommodation with the older Chantry School, South Church Street, Bakewell.
Penguin Books The tower and other parts of the church have an interior lining of granite.Roberts, E. (1967) The Story of St Austell Parish Church Ramsgate: The Church Publishers On the south side of the church, a formerly separate chantry was incorporated into the church when it was extended. The church was restored in 1872 by George Edmund Street.
Durkan, John ed., Protocol book of John Foular, SRS New Series 10 (1985), nos.128, 262, 491 In 1541, Katherine Bellenden, now married to Oliver Sinclair, with John Tennent and other kin who served the royal household donated an adjacent property to the west of Moubray House for a chantry in St Giles and various charities.Laing, David, ed.
Formain is led to the Chantry Guild after encountering Destruct, a book written by Walter Blunt, the Guild's leader. Formain enlists under the mastery of Necromancer Jason Warren and the ethereal influence of musical vocalist Kantele Maki. His initial goal in joining the guild is the regeneration of his lost arm. The story is punctuated by Formain's epiphany moments.
The village is the site of the 14th century Stoke sub Hamdon Priory which is a former priest's house of the chantry chapel of St Nicholas, which was destroyed after the dissolution of the monasteries. The priory has been owned by the National Trust since 1946, and designated by English Heritage as a grade I listed building.
271 and was entombed in an elaborate gothic chantry chapel outside the east end of the cathedral. When this was demolished in the 18th century his remains were taken inside the cathedral. Richard Beauchamp and his family feature in a Channel 4 Time Team programme about Salisbury Cathedral, which was first broadcast on 8 February 2009.
Each was initially equipped with a Fresnel lens; they were the first Canadian lighthouses so equipped. According to the Heritage Character Statement from the Government of Canada (for the nearly identical Chantry Island light), the design is very strong and somewhat ornate. , all six towers are still standing and are functioning as automated lights. Three have been extensively restored.
The church is built in red sandstone ashlar with a slate roof. Its plan consists of a west tower, a five-bay nave with a clerestory, north and south aisles, a chancel with a north vestry and a south chantry chapel, and a southwest porch. The tower has an octagonal spire with three tiers of lucarnes.
In 1393, the provincial visitors instructed the prior to oblige the chantry to instruct children.Dom G. Charvin, Statuts, chapitres généraux, et visites de l'Ordre de Cluny, t. V, 1360-1408, Paris, De Boccard, 1969, p.333. Souvigny, as one of the five oldest daughter houses of Cluny, owned many parishes and small priories, which made it wealthy.
Holland was secretary or chaplain to Archibald Douglas, Earl of Moray (c. 1450) and rector of Halkirk, near Thurso. He was afterwards rector of Abbreochy, Loch Ness, and later held a chantry in the cathedral of Norway. He was an ardent partisan of the Douglases, and on their over-throw retired to Orkney and later to Shetland.
The north porch is a memorial of the 1st World War designed by R. B. Preston & R. Martin, 1921. The north vestry is a former chantry chapel of the Lees / Leech family.Hartwell (2004), pp. 111-12 The box pews are arranged to face the three-decker pulpit so that some of them have their backs to the chancel.
Kirkham Grammar School is a selective, co-educational independent school in Kirkham, Lancashire, England. It was founded in 1549. Its roots can be traced back to the chantry school attached to St Michael's Church in the 13th century. The school remained in the church grounds until it moved to occupy its present site on Ribby Road in 1911.
Foedera, p228 In 1296 he again joined Edward I in his conquest of Scotland. He also founded a chantry for two priests at Prudhoe castle to celebrate mass daily. He died in 1308, and was succeeded by his second son, Robert de Umfraville, Earl of Angus. Gilbert was buried in Hexham Abbey his effigy survives and can be seen.
St. Leonard's, Bilston Christian worship in Bilston can be traced back to the original chapel dating from 1090. In 1458 the chapel was replaced by St Leonard's Chantry. And a third renovated church was consecrated in 1733. The modern church dates from a rebuilding of 1826 and is thus the fourth church on the same site.
Supported by her brother Henry of Grosmont she arranged endowmentsThe advowsons of Burgh-by- Woodbridge, Suffolk and Hargham, Norfolk. for a perpetual chantry of five male chaplains (one the warden) to sing daily masses in that chapel for Ralph's soul.Calendar of Patent Rolls, Edward III: 1345–1348 (HMSO 1903), pp. 130, 190, 192-93 (Hathi Trust).
Edmund's father, Richard, 1st Earl of Cornwall, founder of Hailes Abbey, had intended to establish a college or chantry of three secular priests to pray for his soul, but his son Edmund substituted 'six Cistercian monks, having more confidence in them.' Ann. Mon. (Rolls Ser.), iv, 480. If this was the original plan, it was soon enlarged.
A house was built next to the chapel for the use of the chantry priest.Kightly, p.15. Walter also legally combined the two parishes of Farleigh in Somerset and Wittenham in Wiltshire, which formed part of his castle's park, altering the county boundaries of Somerset and Wiltshire in the process. As a village, Wittenham disappeared completely.Creighton, p.191.
He probably died within a couple of years. His successor was Anthony Trassillion, who might have been his son. Other clues are based on his unique handiwork. Based on the craftsmanship, Tresilian was involved with making gates to Edward IVs tomb and suite of door furniture for his chantry at St. George's Chapel, Windsor, between 1477-1484.
The aisle is separated from the chancel by two wide arches. There is a porch to the south of the south aisle. A shorter aisle lies to the north of the church, west of the Butler Chapel. The Butler Chapel to the north of the church dates from 1480 and was founded as a chantry of St Katharine.
Chantry schools were the result of a charitable donations and educated the poor. Parishes had to have a school from 804, and cathedrals had to establish schools after the Lateran Council of 1179. Elementary education was mainly to teach the Latin needed for the trivium and the quadrivium that formed the basis of the secondary curriculum.
Evidence suggests that the chapel may originally have been a chantry dedicated to St Nicholas. The roundel windows in the north wall date from the 13th century and are the oldest glass in Berkshire. The tower has a peal of eight bells dating from 1681 to 1900. The current organ, which has 16 stops, was installed in 1880.
Hanley Castle High School, with around 1000 pupils, including its sixth form centre, is a specialist Language College and was founded in 1326 as a chantry school, making it one of the oldest schools in England. Although the school is in the village of Hanley Castle, about from the town, many of its pupils come from the Malvern area.
D. Allen, 'A newly-discovered survival from the muniments of Maud of Lancaster's Chantry', Proceedings of the Suffolk Institute of Archaeology and History XLI Part 2 (2006), pp. 151-74, at pp. 162-63 and p. 170 (Suffolk Institute pdf). She remained at Campsey until 1364, then establishing and joining the Poor Clares at Bruisyard Abbey.
From 1962 Newby lectured at the Architectural Association Newby was actively involved in the Institution of Structural Engineers, where he was the convenor of the History Group, which examined the history of structural engineering. He held this post until 2000. Newby restored and returned a medieval chantry in Wiltshire to its original state, and had the building listed.
It seems extraordinary that the guild retained its property The master and wardens could not appoint priests to the chantry, which had reformed itself. The college premises fell into ruin. Under James I some effort was made to trace the property, and the charters were brought into Court, to no avail. Wentworth began the real searching.
The outfit informs him that the land was bought under the Louisiana Purchase. That night it is believed that Captain Fernandez attacks them but fails with two Utes being killed. The outfit presses on. Another night Chantry hears gunshots ring out in the distance after being awakened by a wolf who was trying to steal bacon.
Ettington has had three successive parish churches on different sites: the first at Lower Ettington and the second and third at Upper Ettington. In the Middle Ages here was also a chantry chapel at Upper Ettington. The original parish church of the Holy Trinity was in Lower Ettington. It is a 12th-century Norman building with later additions.
Possibly the son of Sir Thomas Carew of Mohuns Ottery. A further area was advowsons, where in 1468 he acquired the right of presentation to the Suffolk churches of Ufford and Combs together with the chantry of the Blessed Virgin Mary in the church of St Andrew at Brundish. In 1471 he bought the patronage of Castle Acre Priory.
The current curator is Anne Moore. The museum provides a venue for the regular meetings of the Northumbrian Pipers' Society. In September 2008, disastrous flooding in central Morpeth forced the successful evacuation of the entire collection.BBC Tyne After extensive repairs and refurbishment, the Chantry was reopened the following year, with a visit by the Princess Royal.
Alban, a Roman army officer who became Britain's first Christian martyr after his arrest at Chantry Island, died in the 3rd or 4th century and gave his name to the modern town of St Albans. Verulamium became one of Roman Britain's major cities, the third-largest and the only to be granted self-governing status.Darvill et al. 2002, pp.
Kormir is successful and takes the dying God of Secrets' power and is reborn as the Goddess of Truth. Kormir then sets about undoing the damage done to the world by her predecessor. The player may return to the Chantry of Secrets, base of operations for the Order of Whispers and enter the Domain of Anguish.
Spirited orphan Jacqueline Chantry (Nicolette Roeg) is the chauffeuse to wealthy colonel Wright (H.F. Maltby) and his family. Son Eric Wright (Tony Pendrell) and Jacqueline fall in love and plan to marry, but the class conscious colonel's wife (Hilda Bayley) refuses to give her blessing. Saddened, Jacqueline packs her bags and leaves; eventually becoming a nightclub singer.
The chapel was built as a private chantry chapel and mausoleum for the Roman Catholic Petre family who lived in Thorndon Hall. It was built in about 1850, and dedicated in 1857. The architect was William Wardell. Having become redundant and subject to decay and deterioration, the chapel was given to the Trust by Lord Petre in 2010.
It was the first school that the Company of Haberdashers administered. Among the school's endowments was the 2000-year lease to its governors, dated 31 March 1595, of the Chantry House, together with other land and properties in Bunbury, for "the rent of a red rose".His Majesty's Commissioners on Charitable Foundations 1828, pp. 47–48Mills 1998, p.
The priory also owned land in Nottinghamshire, Derbyshire and Lincolnshire. Outgoings included £10 a year for "the chantry of Corpus Christi in the church of Newark", and £2 6s. 8d. given in alms in commemoration for the founders Ralph Haunselyn and Robert de Caus. Shortly before the Dissolution of the Monasteries there were twelve canons in residence.
The Hospital had previously been given to The Queen's College, Oxford by Edward III, and so the college became responsible for the priory. In the 15th century, Queen's College founded a chantry, and the presiding priest also ministered to those who lived nearby in Pamber, but had no parish church, as if it was a chapel of ease. This was obviously well received, because when the chantry was dissolved in 1547 following the Dissolution of the Monasteries, the local people felt that the priory chapel was their church, and brought a suit in the Court of Chancery against the officers of the College for failing to provide a priest. As patrons, Queen's College carried out restorations of the building in 1843 and 1936, and it has since become a grade I listed structure.
Its chantry was founded in 1324 by Thomas de Littleton, then rector of Harrow, and formerly rector of Spaxton. By his agreement with the Abbot and Convent of Chertsey, they bound the abbey to pay 5 marks yearly to a chaplain to celebrate divine service daily at the altar of St. Mary in the church of Littleton, in honour of the saint, and for the souls of the founder, of his parents, and of Simon de Micham. The chaplain was to be appointed by Thomas de Littleton, and after his death by Sir Geoffrey de Perkelee, the rector of Littleton, and his successors. In 1547–48 the chantry was last served by a French priest, Sir Philip Lyniard, who had a house, an orchard, and a little croft or close.
In the 13th century, construction progressed rapidly westwards, with the nave, transepts and crossing being added in the first few years after the construction of the chancel. In 1230, north and south aisles were added to the nave and the north transept was extended on the eastern side; this extension was later used partly as a vestry, and today serves as the Lady Chapel. On the south side of the Chancel, the chapel of St Catherine was added in 1320, and in 1350 the irregularly angled St John's Chantry was built onto the south aisle for worship by the boys and masters of Berkhamsted School. In 1450 a clerestory was added to the nave, raising its height, and a large timber pillar added to the middle of the St John Chantry.
Robert Morley presented one of his relations, named William, to be chaplain of the chantry chapel of St Lawrence at St Mary's Church and he was assigned the task of praying for the souls of the de Malberthorp family, who has probably founded the chantry in 1316. In 1335 Edward III of England confirmed an agreement whereby Robert Morley was granted permission to exchanged the Montalt manor of Mablethorpe for Queens Isabel's manor at Framesdon in Suffolk. The agreement also stated that she acquired rent and services of land held by Elizabeth de Malberthorp and her husband Thomas Fitzwilliam II. Queen Isabel had brought the Montalt Manor to spend time with the Fitzwilliams as they were related to the Plantagenet’s through the descendants of Henry II of England's half-brother Hamelin de Gatinais.
A silver gilt white boar, Richard III's own badge, given in large numbers to his supporters, was discovered at Fen Hole outside Dadlington in 2010. There is a theory that the Battle of Bosworth took place at Dadlington, not at Ambion Hill.. On Sunday 22 March 2015, the funeral cortège of King Richard III paused in Dadlington en route to his burial in Leicester Cathedral. In 1511 the wardens of St. James' chapel at Dadlington petitioned King Henry VIII for a chantry foundation in memory of those who fell at the Battle of Bosworth, 1485 (the churchyard being the main place of interment for the dead). A 'Letter of Confraternity' was published and the chantry was established in a minimal form but dissolved in 1547 under Edward VI with the general abolition of such foundations.
On 17 March 1409, in his capacity as Duke of Lancaster, Henry IV incorporated the chapel as a perpetual chantry, dedicated to Mary Magdalene, with eight chaplains, one of whom was to be Master. He also signalled his intention to grant it the advowson of St Michael's Church, St Michael's on Wyre, Lancashire.Fletcher, p. 181.Calendar of Patent Rolls, 1408–1413, p. 59.
To the west is the Adelaide Peninsula and to the east is mainland. King William Island shelters it to the northwest. If King William Island were not an island then Chantry Inlet, Rae Strait, Wellington Strait and James Ross Strait would be a single large bay. To the west the Simpson Strait separates King William Island from the Adelaide Peninsula.
Poulton Priory or the Priory of St Mary was a Gilbertine priory in Poulton, Gloucestershire, England. It was founded as a chantry chapel in 1337 by Sir Thomas Seymour and became a house of Gilbertine canons in 1350. From 1539, with the Dissolution of the Monasteries, the priory was used as the parish church for Poulton. It was demolished in 1873.
The money generated by land rent was used by Roger de Newton, the first incumbent of the chantry chapel at Harby, Nottinghamshire, to maintain the building. This followed the death of Queen Eleanor, wife of Edward I, while on a visit to Lincoln. Eleanor died at de Newton's manor house at Harby in November 1290 and the chapel was erected in her honour.
Graves, James, editor A Roll of Proceedings of the King's Council in Ireland for part of the year 1392-3 Cambridge University Press Reprinted 2102 In 1447 he was appointed a judge of the Court of King's Bench. In 1457 he asked for permission to found a chantry at the Church of St. Nicholas Within, Dublin. He died in 1461.
The organ now hides a stone piscina, which is the only sign of a former chantry chapel. J. W. Walker & Sons Ltd built and installed the present organ in 1937. For the 49 years before 1937 the organist was one Walter Newman. In the Middle Ages the church had a west gallery which would have been used by a West Gallery band.
Loring was the founder of a chantry in Chalgrave church. In the list of Benefactors to St. Albans Abbey, Sir Nigel is introduced as the donor of 10 marks and depicted as an old man with a red cap or hood on his head, wearing red shoes, covered with a white robe powdered with Garters, and holding a purse in his left hand.
Later Alcock was one of several clerics who openly canvassed the proposition that Henry Tudor marry Elizabeth of York. Appointed temporary Lord Chancellor he opened King Henry VII's first Parliament on 7 November 1485 and became one of the new king's most trusted servants. Alcock died on 1 October 1500 and lies buried in the Alcock Chantry in Ely Cathedral.
There are two brackets at different levels on the north side of the aisle's east window with carvings of a female head. South of the window, there is a plain bracket. These three brackets probably all belong to the chantry. ;Chancel There is no doubt that Dunstanburgh Castle formed a quarry for stones with which an earlier chancel was built.
There was a chantry at Leighton Bromswold apparently in the church, which was founded by Master Gilbert Smith, Archdeacon of Northampton, and endowed with a pension payable by St Andrew's Priory, Northampton. The church's gatehouse was built in the 15th century and is the only part of a mansion designed by John Thorpe for the Duke of Lennox that was actually completed.
Several sets survive made by Dunn, one of which is the set he made for Robert Bewick, now in the Morpeth Chantry Bagpipe Museum.Iain Bain, Thomas and Robert Bewick and their connections with Northumbrian Piping, essay reprinted in 'Bewick's Pipe Tunes', 3rd edition, ed. Matt Seattle, Northumbrian Pipers' Society, (2010), .These Northumbrian smallpipes were made by John Dunn, and belonged to Robert Bewick.
Myers, pp. 102, 105. Fine timber roofs in a variety of styles, but in particular the hammerbeam, were built in many English buildings.Myers, p. 105. In the 15th century the architectural focus turned away from cathedrals and monasteries in favour of parish churches, often decorated with richly carved woodwork; in turn, these churches influenced the design of new chantry chapels for existing cathedrals.
The Circles of Magi all over Thedas have followed Kirkwall's example and rebelled, with the Templar Order breaking away from the Chantry to fight them. Satisfied with his story, Cassandra lets Varric go and leaves with Leliana and the reformed Inquisition, believing that since both Hawke and the Hero of Ferelden (if alive) have disappeared, they must be found to stop the war.
The ruins of St Benet's Abbey may still be visited, as may the ruins of Caister Castle. The Castle never became home to a chantry, as Fastolf intended. Instead, it passed to the Paston family. The bulk of Sir John's fortune passed to Magdalen College, Oxford, where he is remembered as a benefactor, and where there is a Fastolf Society.
The church is noted for its remarkable display of flushwork of white stone against black flint. The south aisle retains it from the fifteenth century and was added in 1500, by Alderman Gregory Clark. The chapel at the east end was added by Robert Thorpe as his chantry chapel. The north aisle was built by Alderman William Ramsey in 1502-04.
John Dee claimed descent from Rhodri the Great, Prince of Wales, and constructed a pedigree accordingly. His family had arrived in London with Henry Tudor's coronation as Henry VII. Dee attended Chelmsford Chantry School (now King Edward VI Grammar School) in 1535–1542. He entered St John's College, Cambridge in November 1542, aged 15, graduating BA in 1545 or early 1546.
The earliest parts of the tower, nave, and chancel date from before the Norman conquest (IE pre-1066). In circa 1160/1170, the chancel was rebuilt and a third stage was added to the tower. A vestry was added in the 13th-century. The chantry chapel, originally dating to the 13th-century, was extended in the 14th-century to form the south aisle.
Ledger stone and monumental brass of John Twynyho, Lechlade Church The Gloucestershire historian Ralph Bigland (d.1784) identified him with the surviving ledger stone set into the floor of the South aisle of St Laurence's Church, Lechlade,Davis, C.T., Gloucestershire Notes & Queries, Monumental Brasses of Gloucestershire, London, 1899, no.XLV, pp.109-110 in which he had founded the chantry of St Blaise.
The Domesday Book of 1086 records the village, when its population was about 140. The toponym may be derived from Old English: gilden (or gylden) meaning "golden", and morton, "town on the moor". In 1303 Roger de Martivall was permitted to alienate land and property at Noseley, Gilmorton and Stretton to create an income for four chaplains at a chantry chapel at Noseley.
Monasticon Anglicanum, p. 276 (in sequence, but printed as p. 264) As Haughmond seems to have been an entirely normal Augustinian house, this must mean following its example in rigorously pursuing the Augustinian rule. It seems also that Haughmond was intended to provide a chantry service at St John's Hospital in Oswestry, which was founded by Reiner, Bishop of St Asaph (1186-1224).
The Commission's report built on his research, while not accepting all his claims on the continuity of certain schools from monastic and chantry foundations, which affected the dating of schools. The chronological list in the report has numerous further details of endowments. There is little consistency in the actual names of grammar schools from this period. Many were called "free schools".
The authors of the Buildings of England series state that the body of the church is mostly Perpendicular in style. At the east end of the north aisle is the Mainwaring chapel, which was originally a Lady Chapel; at the north side of the tower is the Dorfold chantry. Old stone seating remains around the sides of the church, which is unusual.
124, 129–30 A two-storey 19th-century extension in brick faces Second Wood Street. Mounting block The timber frame has large tension braces (diagonal timbers) which are straight rather than curved as in similar buildings of an earlier date, such as the Chantry House in Bunbury.McKenna, p. 16 The timber work is of high quality and features ovolo moulding.
Protestant theology was incorporated into a new liturgy contained within the 1549 Book of Common Prayer and even more explicitly in a 1552 revision. Religious processions were banned and clerical marriage was allowed. Prayer for the dead, requiem masses, and the chantry foundations that supported them were abolished. Statues, stained glass windows, and wall paintings in parish churches were destroyed.
Edith Shackleton Heald was born on 12 September 1885 in Manchester, the younger daughter of John Thomas Heald, and Mary Shackleton. They were both from Stacksteads, Lancashire, and he was originally a schoolmaster. She had an older sister, Nora Shackleton Heald, with whom she co-owned the Chantry House. Nora would go on to be the editor of The Queen and The Lady.
The complex of buildings was scheduled as an ancient monument in May 1951, and the former chantry house was listed as a Grade I building in April 1961. At the same time, the other buildings on site were listed as Grade II buildings: the gateway and wall, three barns (one of which is ruined), a ruined outbuilding and a dovecote.
He expels their guardians, loots their possessions, and destroys their altars. There is no mention of temples in the Old Testament story, but what Watson describes parallels the Dissolution and plundering of the monasteries, guilds, shrines and chantry chapels. Absalom is destroying David's last footholds, filling his treasury, funding his rebellion, and securing his own position. He vows there will be no reconciliation.
Summer residents are a longstanding feature of Saugeen Shores. In addition to cottages, the communities are also home to a number of trailer parks, hotels and two municipal tourist camps. The local population more than doubles during the summer, substantially benefitting local businesses. Highlights include the Chantry Island Imperial Lighthouse tours; the Bruce County Museum and Cultural Centre; walking, running, and cycling trails.
In the Second English Civil War Appleby was placed under a siege, in which the Regicide Major General Thomas Harrison was wounded. Appleby Grammar School dates back to two chantry bequests in 1286. It was incorporated by Letters Patent of Queen Elizabeth in 1574. George Washington's father and two half-brothers, born in Virginia, were educated at Appleby Grammar School.
There was an ancient chapel dedicated to St Helen in the township. George Dandy, the priest, founded a chantry there in about 1525. A hermitage in the chapel yard was occupied by Hugh Dobson, a hermit of the Order of St Anthony, in about 1530. Sir Thomas Hesketh bought and demolished the chapel, leaving Tarleton without a place of worship.
The 11th/12th-century church of Saint Andrew is a flint structure with a tiled roof, and a timber and wood tiled belfry. Originally cruciform, it bears the remains of an 11th-century Saxon north door and north transept arch. The church was enlarged in the 13th, 16th and 17th centuries. There is a 14th- century chantry chapel restored in the 19th century.
Historically, the township of Great Harwood was part of the ecclesiastical parish of Blackburn. There is mention of a parochial chapel of ease dedicated to St Lawrence at Great Harwood in sources from 1389. A chantry to St Lawrence's was later formed by Thomas Hesketh of Martholme, and dedicated to St Bartholomew. The dedication of the chapel was subsequently changed to St Bartholomew.
He was also involved in the negotiations at the Field of the Cloth of Gold in 1520. He helped complete the legal statutes establishing Jesus College, Cambridge, which had been founded in 1496 by one of West's predecessors as Bishop of Ely, John Alcock. Bishop West's Chantry Chapel, Ely Cathedral. The niche statues were destroyed by his successor, the reformer Bishop Goodrich.
Former Rectors of Elford are commemorated in the brasses in the Chancel floor. The ones there now are 19th-century restorations, as the originals disappeared long ago. There are some genuinely old slabs belonging to members of the Arderne family in the floor of the Chantry Chapel near where the altar formerly stood, and the churchyard contains some tombstones with quaint inscriptions.
A notable post- Reformation monument is that of William Brooke of Haselour, dated 1641, above the Staunton effigy in the Chancel. He was the grandson of Lucy Huddleston of Elford. High up in the Chantry Chapel can be seen the shields of the Lords of the Manor from Saxon times beginning with Wulfric, Earl of Mercia and founder of Burton Abbey.
Another Yorkshire relative was Thomas Lupton of Nun Monkton, an Etonian, who was admitted to King's in 1517. Roger Lupton was a Doctor of canon law and a Canon of Windsor. He was chaplain to Henry VIII at the time of his coronation in April 1509. Lupton founded Sedbergh School as a chantry school while he was Provost of Eton.
17 Pathé News filmed the Palm Sunday procession at St Magnus in 1935.Available here: British Pathé In The Towers of Trebizond, the novel by Rose Macauley published in 1956, Fr Chantry-Pigg's church is described as being several feet higher than St Mary’s Bourne Street and some inches above even St Magnus the Martyr.The Towers of Trebizond, Macauley, R.: Collins, London, 1956.
The old 'A' block was subsequently demolished in the summer of 2015, with the remaining old buildings due to follow suit. In early 2015, the school revealed that the Active Learning Trust would be taking over sponsorship from September 2015. This would coincide with the opening of the new school building and another name change. In May 2015, following a public consultation, the school announced it would be reverting to the Chantry name under the guise of Chantry Academy, which had received 66% of the public vote. Before Mr D’Chuna took charge of the high school, Ofsted (a company which judges schools to determine how efficient a school is) reported that the school was put into ‘special measures’, as of 2018, the secondary school has shown an improvement as it has now been given a rated of ‘good’ by Ofsted.
He later reveals to Hawke, the player character of the second game, that he has allowed himself to be possessed by a spirit prior to his relocation to Kirkwall, whose rigid belief in moral absolutes influenced his predominantly lighthearted and carefree disposition. Anders later orchestrates the destruction of the Kirkwall Chantry; with his actions, the Circles of Magi across Thedas began to rebel against the Templar Order and the Chantry, leading to all-out conflict across the regions of Thedas which later led to the Mage-Templar War in Dragon Age: Inquisition. Anders' depiction in Dragon Age II has proven divisive among video game journalists and fans. Some found merit and nuance in his changed personality and antagonism against the templars, while others have disapproved of his darker characterization and suggested that his fanaticism lacked depth.
Ives wrote to obtain papal confirmation of the foundation. This came from John XXIII, a nominee of the Council of Pisa during the Western Schism, and so later condemned as an antipope. John's bull of 30 October 1410 was the first document explicitly to describe the Battlefield church as a college of priests: "a certain college which was called a perpetual chantry."Fletcher, p. 191.
These madrasas incorporated their own courts, latrines and two houses for the teachers. In addition, "there was a school for boys, a chantry, a hostel with stables, a bath, hospitals, public kitchen, shops, and fountains". Süleymanyie Külliyye stood out with its educational services along with its religious services. The külliyye environment resembled a university campus and it was the cultural and scientific center for Istanbul.
These include; the Canal Wharf, land behind the Church, St, Martin's Hall, the Churchyard and now the Leon Recreation Ground, which was once part of the lands belonging to the Chantry. The poppers each weigh about . The bore, will take up to of gunpowder, which is plugged with well-rammed newspaper. They are fired three times on St. Martin's Day: noon, 2pm and 4pm.
Lodge and Dame Joan Laxton were therefore involved in the making of Laxton's grave in the violatedW.G. Walker, A History of the Oundle Schools (Grocers' Company, 1956), p. 50 (pdf p. 38). and dis-endowed Keble chantry in St Mary Aldermary, where both were later buried.W.J. Thoms, A Survey of London written in the year 1598, by John Stow (Chatto & Windus, London 1876), p.
The church is thirteenth century in origin with significant additions in the sixteenth century, a major restoration in 1890 and further minor restoration in the twentieth century. The tower is of the early fourteenth century and the aisle of slightly later date. Around the chancel are three chantry chapels, the church's "most memorable" features. The bell tower holds six bells, dating from the seventeenth century.
The church was built on the site of a former chantry chapel, dedicated to St Helen, founded in about 1525. In the 1530s a hermitage in the chapelyard was occupied by Hugh Dobson of the Order of St Anthony. The chapel was sold to Sir Thomas Hesketh who demolished it. In 1719, Henrietta Maria Legh of Bank Hall, donated the land on which the church was built.
The village has a small primary school which is next to a large playing field. Southwick & North Bradley Scout Group have had their headquarters at the old school since 1978. There are two main residential areas in the northeast of the village, opposite the Southwick Allotments and the 'Farmhouse Inn' pub. The estates are linked, and named Chantry Gardens and Fleur De Lys Drive.
In December, the Sacrament Act allowed the laity to receive communion under both kinds, the wine as well as the bread. This was opposed by conservatives but welcomed by Protestants. The Chantries Act 1547 abolished the remaining chantries and confiscated their assets. Unlike the Chantry Act 1545, the 1547 act was intentionally designed to eliminate the last remaining institutions dedicated to praying for the dead.
In non-royal society, the first perpetual mass was endowed by Richard FitzReiner, Sheriff of the City of London, in his private chapel within his manor of Broad Colney in Hertfordshire. He established it by the terms of his last testament in 1191, and the chantry was operational in 1212. In close association with the Angevin royal court, Richard may have adopted its religious practice.
In 1494, a chantry chapel dedicated to St Mary the Virgin was endowed by Gilbert Leygh in Middleton It closed at the time of the Reformation. Middleton was part of the parish of Rothwell. In 1845, R.H. Brandling of Middleton Lodge gave land on Town Street on which to build a church and parsonage. The Brandlings owned the Middleton Collieries and built the Middleton Railway.
In 1918 she moved to reside with her sister and brother-in-law in London, and then to The Chantry, Shaftesbury, Dorset, where she died on 20 January 1922.Anonymous. Mable Haynes Bode and Finot, Louis Mabel Haynes Bode She is buried at St James Church, Shaftesbury. Her gravestone's inscription reads "phD. Et prope et procul usave cor cordium dum vivam et ultra".Anonymous.
IV, p.366 The ecclesiastical parish was in the rural deanery of Campden and the archdeaconry of Cirencester, in the Diocese of Gloucester. The parish church was described as of Decorated style, containing a chancel with chantry chapel on north side, a nave of three bays, a south chapel within the nave, a north aisle, a south porch, and a tower with six bells and a clock.
His masterpiece is the central tower of 1374, originally supporting a timber, lead-covered spire, now gone. Between 1404 and 1432 an unknown architect added the north and south ranges to the cloister, which was eventually closed by the western range by John Chapman, 1435–38. The last important addition is the Prince Arthur’s Chantry Chapel to the right of the south choir aisle, 1502–04.
The Earl of Surrey acted as chief mourner. At the end of the ceremony, Sir William Uvedale, Sir Richard Croft and Arthur's household ushers broke their staves of office and threw them into the Prince's grave. During the funeral, Arthur's own arms were shown alongside those of Cadwaladr ap Gruffydd and Brutus of Troy. Two years later, a chantry was erected over Arthur's grave.
Ross, p.111 In 1648 Parliament ordered the sale of the cathedral's property in Bromyard Forrens (i.e. outside the borough) for £594 9s 2d.Ross, p.158-9 Bromyard Grammar School was re-founded in 1566 after the original chantry endowments had been nationalised. In 1656, the City of London Alderman John Perrin, from Bromyard, left the school £20 per annum, to be paid through the Goldsmiths Company.
"Sir" William Abye, the chantry priest, served for many years and died during the 1540s at the advanced age of 108.Simpson, 'Antiquities', p. 364. Will of William Abye (dated 1542), in I. Darlington (ed.), London Consistory Court Wills, 1492–1547 (London Record Society, 1967), no. 171 (British History Online). During the 1520s work was carried out on the organ, and the little organs were renewed.
The 13th century font at the west end of the aisle was refaced and recut in 1857. The sculptured heads may represent monks or lay brothers from the Abbey of St Werburgh. At the east end of the north aisle is the Legh Chantry Chapel,Scrapbook of Cheshire Antiquities, accessed 3 October 2007 separated from the rest of the aisle by a heavy oak screen.
At the east end of the south aisle, the Tytherington Chantry Chapel, dedicated to St Nicholas, was created in 1350. A 14th century piscina with a carved head typical of the period projects from the wall. A small figure of St Nicholas at the top of the east window of the south aisle is 14th Century, the oldest piece of glass in the church.
Chantry Mill is a geological Site of Special Scientific Interest in Storrington in West Sussex. It is a Geological Conservation Review site. This site provides the best exposure of the junction between the Gault and Folkestone Beds of the Wealden Group, dating to around 140 million years ago in the Early Cretaceous. A public footpath runs along the south-western edge of the site.
But the dissolution of the chantry in the reformation brought the school to an end. On 15 February 1672 Deddington a new charity school was opened "in a corner of the church". It is not clear whether the school operated continuously thereafter, but in 1727 it was reported that Deddington had "a school for sixteen boys, and as many girls", and in 1738 it had 20 boys.
Hipperholme Grammar School is an independent grammar school in Hipperholme (near Halifax), West Yorkshire, England. It educates pupils between the ages of 3 and 16. Lightcliffe Preparatory School merged with Hipperholme Grammar School in 2003, under the Hipperholme Grammar Schools Foundation, and was subsequently renamed as Hipperholme Grammar Junior School. The school has it origins in 1529 within the chantry chapel of the nearby village of Coley.
In 1358 the chantry became a house of the Brothers of Penitence or Bonhommes, an Augustinian order. The establishment was modelled on Ashridge Priory, the order's first house in England. The chantry's property was transferred to the new foundation and William, with others, added many manors to its wealth until his death in 1366. The first rector, brought from Ashridge, was John de Aylesbury.
The name is derived from the chantry chapel, a ruined ancient monument on top of the hill. This was probably a chapel of ease associated with St Nicholas Church in Guildford and was built in the early 14th century by the rector of the church, Richard de Wauncey. A five-day fair has been held here historically, licensed by King Edward II in 1308.
John Brown (1809–1876) was a Canadian builder of Scottish origin. Chantry Island lighthouse, one of six nearly identical Imperial Towers built by Brown Brown began his career as a stonemason's apprentice in Glasgow. At 23 he emigrated to the United States, to upstate New York. By 1838 he had moved again, this time to Thorold, Ontario, where he was to spend the remainder of his career.
This was to fund a chantry for Burley himself and Julian, his wife, in the chapel of St Katharine at Shrewsbury Abbey. Arundel himself died of dysentery, contracted at the Siege of Harfleur and this may also account for Burley's death shortly afterwards. On 28 November 1415 another pardon was issued to Prestbury and some tantalising details are given.Calendar of Patent Rolls, 1413–1416, p. 373.
Little Camping Island is located in the Dolphin and Union Strait, southwest of Victoria Island, in the Kitikmeot Region, Nunavut, Canada. Close by are Bowers Island, Camping Island, Chantry Island, Cox Island, Douglas Island, Ivonayak Island, Lambert Island, Sweeney Island, and Teddy Bear Island, the Aiyohok Islands and Deadman Islands, as well as the North Warning System sites at Lady Franklin Point and Bernard Harbour.
One of Godking Garoth Ursuul's most powerful Vürdmesiters. Neph Dada was the tutor of Roth Ursuul. While he remains yet loyal to the Godking, he had hoped to bring Khali back to the realm of the living and with her help, become the next Godking. He was able to have Iures, disguised as Retribution, successfully stolen from Kylar while he was at the Chantry.
The original church dates from the early 12th century. Chantry chapels and the clerestory were added in the 15th or 16th centuries, and the spire dates from 1699. In 2013, the church held a 900-year celebration, claiming to have evidence that the original tower was completed by December, 1113.Church marks 900 years with plea for future Chad (Mansfield local newspaper), 18 December 2018, p.
Bridport Town Hall was built in 1785–6, with its clock tower and cupola added about twenty years later. Older buildings can be found in South Street, and include the 13th-century St. Mary's parish church, the 14th-century chantry and the 16th- century Bridport Museum. The population of Bridport in 1841 was 4,787.The National Cyclopaedia of Useful Knowledge, Vol III, London, 1847, Charles Knight, p.
The island was long occupied by Inuit people, who had a culture adapted to the extreme environment. In 1830, the British explorer John Ross named it "King William Land" for the reigning British King William IV; Ross thought at the time that it was a peninsula. In 1834, George Back, another Arctic explorer, viewed its south shore from Chantry Inlet and recognized it as an island.
Blocking TNFα reduced levels of the other pro- inflammatory cytokines in test-tube models of arthritis,Brennan, F.M., Chantry, D., Jackson, A., Maini, R.N. and Feldmann, M. (1989) Inhibitory effect of TNF-alpha antibodies on synovial cell interleukin-1 production in rheumatoid arthritis. Lancet ii: 244-247. and this provided the rationale for testing TNF blockade in rheumatoid arthritis patients which had failed all existing treatment.
On 16 December of the same year, Oldham drew up his will in which he gave £80 for the vicars choral to celebrate a daily mass for his soul at his tomb.Lepine & Orme (2003), p. 247. He died just six months later, on 25 June 1519. His body lies in his chantry chapel which is decorated with numerous carvings of the owl that was his personal device.
A south aisle was therefore added to the church and became known as the Erdington chantry. The Black plague affected Erdington severely as indicated in the 14th century local records. Henry de Pipe, owner of the Manor of Pipe (now Pype Hayes Hall), lost his wife and all but one child. His second wife, Maud, was the daughter of George de Castello of Castle Bromwich.
Joan Leche (c. 1450 – March 1530), benefactress, was the wife successively of Thomas Bodley, and of Thomas Bradbury, Lord Mayor of London in 1509. She founded a chantry in London, and a grammar school in Saffron Walden, Essex. Her great-grandson, Sir John Leveson (1555–1615), was instrumental in putting down the Essex rebellion of 8 February 1601, and her great-grandson William Leveson (d.
The bridge chapel became a chapel-of-ease and services were held irregularly. St Mary's merged with St Andrew's, Eastmoor in the 1960s and the impoverished parish struggled with the chapel's upkeep. In the 1980s it seemed likely the chapel would be declared redundant by the Church of England. In January 2000 a parish boundary change brought the chantry into the care of Wakefield Cathedral.
Wakefield Bridge and Chantry Chapel, Philip Reinagle, 1793. The chapel's west front has buttresses at either end and has three narrow doorways. Its façade is divided into five elaborately carved panels. The panels originally represented the Annunciation, the Nativity, the Resurrection, the Ascension and the Coronation of the Virgin but the fifth panel was replaced by the Descent of the Holy Ghost when it was restored.
The main character, Ronan Chantry, who is of Irish ancestry, is going into the West away from his troubles. Chantry's wife and son are dead, burned to death in the fire that consumed his home, for which he is blamed. He takes with him a Ferguson Rifle, given to him by Major Ferguson himself. He meets up with an outfit of trappers after crossing the Mississippi River.
Farnacres is a locality in Tyne and Wear, in north-east England. Robert de Umfraville in 1428 was granted a license to use his manor of Farnacres, for a chantry chapel. The chapel, Umfraville charged, should be devoted to the souls of himself, his wife Isabella, Kings Henry IV and V, and to each past, present and future member of the Order of the Garter.
During his time in the Senate, Yeats further warned his colleagues: "If you show that this country, southern Ireland, is going to be governed by Roman Catholic ideas and by Catholic ideas alone, you will never get the North... You will put a wedge in the midst of this nation". He memorably said of his fellow Irish Protestants, "we are no petty people". Chantry House, Steyning.
Thus the church developed into its present almost rectangular shape. The Church's first spire was constructed in the 15th century and by the beginning of the 16th century a Chantry Chapel projected from the South Chapel. From the second half of the 16th century the importance of Southampton as a port declined, together with the prosperity of the town and the parish of St. Michael.
St. Mark's Roman Catholic Church is a Catholic church on the Chantry Estate in Ipswich. It is part of the Roman Catholic Diocese of East Anglia.St Mark, Ipswich, Article from the Suffolk Churches website It opened in May 1959.New at Ipswich, from the Catholic Herald Prior to the establishment of St. Mark's, the area was within the parish of St Pancras Church, Ipswich.
He became Chaplain of the Chantry and Curate of Church of St. Nicholas Within, Dublin in October, 1661. He was installed as Archdeacon of Derry on 16 February 1664, and was still in post in 1679; the end-date of his appointment is uncertain. He probably died around January or February, 1681. His sister, Margaret, married John Jones, one of the regicides of King Charles I.
The chantry chapel on the bridge was licensed in 1356. At Wakefield, a variety of former mill buildings are currently being redeveloped to create a Waterfront project which will combine residential housing, offices, galleries and public spaces. The Hepworth Wakefield opened in 2011. In the late 1830s and early 1840s, the River Calder was diverted at Kirkthorpe to aid the building of the railway between and .
Lavenham, Suffolk Britain Express The Spring arms, as well as the merchant's mark of Thomas Spring, appears over thirty times on the exterior of the building, while the star of the de Vere family surrounds the top of the tower. A screen in the south aisle was possibly intended as a chantry chapel for the clothier Thomas Spourne, although his remains do not lie here, whilst the parclose screen in the north aisle was to the chantry of the Spring family, later ennobled by Charles I. The remains of Thomas Spring lie in the church and there are several monuments erected to his descendants, such as Francis Spring. North of the chancel is the Branch Chapel dating from around 1500 and south of the chancel is the Spring Chapel dating from around 1525. The church was extensively restored by Francis Penrose between 1861 and 1867.
1983–1997: The District of East Hertfordshire wards of Bishop's Stortford Central, Bishop's Stortford Chantry, Bishop's Stortford Parsonage, Bishop's Stortford Thorley, Braughing, Buntingford, Hertford Bengeo, Hertford Castle, Hertford Kingsmead, Hertford Sele, Hunsdon, Little Hadham, Much Hadham, Sawbridgeworth, Standon St Mary, Stapleford, Tewin, Thundridge, Ware Christchurch, Ware Priory, Ware St Mary's, and Ware Trinity. New County Constituency including Hertford and Ware, previously part of the abolished County Constituency of Hertford and Stevenage, and Bishop's Stortford and Sawbridgeworth together with rural areas to the west, previously part of the abolished County Constituency of East Hertfordshire. 1997–2010: The District of East Hertfordshire wards of Bishop's Stortford Central, Bishop's Stortford Chantry, Bishop's Stortford Parsonage, Bishop's Stortford Thorley, Great Amwell, Hertford Bengeo, Hertford Castle, Hertford Kingsmead, Hertford Sele, Hunsdon, Little Amwell, Much Hadham, Sawbridgeworth, Stanstead, Ware Christchurch, Ware Priory, Ware St Mary's, and Ware Trinity. Stanstead Abbotts and Great Amwell transferred from Broxbourne.
There are unsubstantiated claims that a chapel existed in the village of Bolsterstone in the 12th century. However the first documented place of worship on the site of St Mary’s was established by Sir Robert de Rockley in 1412. This took the form of a private chantry with Richard of Westhall as the first incumbent. At that time Bolsterstone was within the large parish of Ecclesfield and the chantry soon turned into a public chapel as it became a popular place of worship for the local population because of the large distance to travel to the parish church of St Mary’s, Ecclesfield or its sister church St Nicholas, Bradfield. From its early days the chapel was also used as a day school for local children, this practice stopped in 1686 because the building was deemed unsuitable and a new free day school was built nearby.
Mattie Brice, writing for Pop Matters, provided an in-depth analysis of Anders blowing up the Chantry and by extension, BioWare's statement on contemporary social issues. She suggests that a gut reaction shared by most players would be to "reprimand Anders in some way, that pushing against violent oppressors is okay -- until you get violent yourself". To compare him to a contemporary social minority, Brice suggested, would lend "a perspective that complicates our thinking of both Anders and social change". Brice concluded that what the game really compels the player to consider is whether "blowing up the Chantry is what’s necessary for the oppression to end", and that it is "a testament to the social relevance that games can have by its blurring of the players’ sense of right and wrong and by its translation of that new understanding into actual activism for issues that exist in reality".
Many parochial churches have had the patronage of wealthy local families. The degree to which this has an effect on the architecture can differ greatly. It may entail the design and construction of the entire building having been financed and influenced by a particular patron. On the other hand, the evidence of patronage may be apparent only in accretion of chantry chapels, tombs, memorials, fittings, stained glass, and other decorations.
Dowden, Medieval Church in Scotland p. 69 The vicars were of two kinds: the vicars-choral who worked chiefly in the choir taking the main services and the chantry chaplains who performed services at the individual foundation altars though there was some overlapping of duties.Cant, Historic Elgin and its Cathedral, pp. 30–1 Although the chapter followed the constitution of Lincoln, the form of divine service copied that of Salisbury Cathedral.
In concert with Richard Trevor, both said to be London gentlemen, he bid for the Battlefield College properties.Fletcher, pp. 249–51. However, the venture was much bigger than this. For a batch of properties, including numerous chantry estates, which were granted to them on 10 April 1549, they paid the Court of Augmentations the then large sum of £2050 13s 9d,Calendar of Patent Rolls, 1548–1549, p. 391.
Slapton was recorded in the Domesday Book as Sladone. The Collegiate Chantry of St Mary was founded in 1372 or 1373 by Sir Guy de Brian. The Tower Inn and West tower remain and the tower has been designated by English Heritage as a grade I listed building. The Church of St James dates from the late 13th or early 14th century, and is also grade I listed.
Fisher's strategy was to assemble funds and attract to Cambridge leading scholars from Europe, promoting the study not only of Classical Latin and Greek authors, but of Hebrew. He placed great weight upon pastoral commitment, above all popular preaching by the endowed staff. Fisher's foundations were also dedicated to prayer for the dead, especially through chantry foundations. Fisher had a vision to which he dedicated all his personal resources and energies.
St Roberts Priory was dissolved in 1539, and in 1549 the Chantry of St James, Pannal, was dissolved. In 1677 and 1683 the ministers were William Cheldrey and William Parsons, beginning the Protestant era of the church. These were followed by a number of curates: Thomas Green 1694, Christopher Jackson, 1696 and John Wright in 1699 (d.1707). It is not known whether there was then another gap with no vicar.
So it became known as Gromensbregge, which became corrupted over the years to Groombridge. MacKinnnon's History of Speldhurst records that Groman built a castle within a moat and that the Normans later destroyed it after the conquest. The next firm evidence is of two Royal Charters. One was granted in 1239 to William Russell and his wife to build a Chantry Chapel to their house at Gromenbregge, endowed with a Priest.
The wide span of the current arches suggests that they post-date the 1225 rebuilding. The structure was known as Monk Bridge by 1394 when permission was granted by The Crown for a chaplain to erect a chapel on the bridge and collect alms for its maintenance. In 1398 a chantry dedicated to Saint Anne was erected, apparently in honour of the recently deceased queen (Anne of Bohemia).
210-11, no. 1693. In this, they were acting as feoffees for Nicholas Kniveton and the purpose of the chantry was to pray for the souls of the Kniveton family, who were probably relatives of the Cokaynes. Cokayne was involved in the process over some time, as he had witnessed the transfer by feoffees of the Mercaston estate to Johanna, the widow of Nicholas Kniveton, in June 1391.Jeays (ed).
Being the last work of that eminent and accomplished master in this art, containing exemplars of all curious hands written (London, 1664). Prefixed is his portrait, engraved by J. Chantry. William Massey considered that "on account of his early productions from the rolling press, he may stand in comparison with Bales, Davies, and Billingsley, those heads and fathers, as I may call them, of our English calligraphic tribe".
More certain is a receipt of 28 September 1394 by which Petronilla, named as prioress of the Black Nunnery of Brewood, acknowledged a gift of £100 from Thomas Gech to establish a chantry for Thomas de Brompton, formerly lord of Church Eaton, and his forebears. It is possible that Gech had married Brompton’s widow, Isabella, but this is disputed.Collections for a History of Staffordshire, volume 4, part 2, p. 15, footnote.
Recorded were stone sedilia with canopies and a piscina, and remains of stairs to a former rood loft. The chancel chantry chapel was the family pew of the Pole family. Nave south chapel, with canopied piscina and credence, contains a monument to Lady Louisa Pole (died 6 August 1852). The decorated-style chancel east window included a stained glass memorial (erected 1879) to Rev Gilbert Malcolm, parish rector from 1812.
At the same time, he also became a Knight of the Garter. He was a friend and patron of Jean FroissartWilliam Caferro, John Hawkwood: An English Mercenary in Fourteenth-Century Italy (2006), p. 134. and the eldest brother of Henry le Despenser, Bishop of Norwich. There is a statue of him on the top of the Holy Trinity Chantry Chapel in Tewkesbury Abbey, renowned as the "KNEELING KNIGHT".
Sir Peter founded a chantry at Brympton d'Evercy in 1306, endowing a priest with a messuage and in the parish. New aisles were added in 1469. It has been suggested that this is the building today known as the priest house, but no structural evidence exists to support this claim. The church contains monuments to Sir John Sydenham (died 1626) and his family who were lords of the manor.
It was built for Elizabeth Wilcote, widow of the then Lord of the Manor. She had been widowed twice and lost two of her sons, and had ordered the chapel as a chantry to offer Mass for them. Parts of the chapel's original 15th-century stained glass survive in its windows. Also in the 15th century, new Perpendicular Gothic windows were inserted in the north and south aisles.
A mid-14th century feature in Raveningham church (John Sell Cotman) Mettingham College in Suffolk, England, within the curtilage of Mettingham Castle, was founded originally (24 July 1350) as a chantry college for 8 secular canons under a master at Raveningham in Norfolk.'College at Norton Soupecors, or Raveningham College, in Norfolk', in W. Dugdale, Monasticon Anglicanum, New Edition, Vol. 6 Part 3 (James Bohn, London 1846), p. 1459 (Google).
The church was probably rebuilt during the 15th century. The tower dates from about 1500. A chantry chapel dedicated to St Nicholas, known as the Tyldesley Chapel occupied the east end of the north aisle and the Atherton Chapel, dedicated to St Mary the eastern end of the south aisle. The tower was restored twice, once in 1721 and again in 1849. By the late-1860s the church had become unsafe.
Stoke sub Hamdon Priory was formed in 1304 as a chantry college rather than a priory. More recent sites include several motte-and- bailey castles such as Cary Castle, and church crosses which date from the Middle Ages. Several packhorse bridges, such as Bow Bridge, Plox also appear in the list. The most recent monuments include the Round House, a village lock-up in Castle Cary dating from 1779.
The original church was intended as a chantry chapel for the fifth Sir Piers Legh of Lyme in the early 16th century but Sir Piers died before it was completed. It was built between 1527 and 1558, in which year it was consecrated and became a parish church. Aisles were added to the church in 1828 by Thomas Lee, and they were enlarged in 1835 by Samuel Howard.
A portion of this north wall is much earlier, and may have originally been part of the Norman church; it has sometimes been claimed this was the south wall of an older church. After the completion of the present nave and chancel, several additions were made. The tower was erected between 1449 and 1482; and the Rokeby and Holdsworth Chapels – originally chantry chapels – were completed by about 1535.
Chantry Fresnel LensConstruction of the lights was plagued by difficulties. Brown lost four full supply boats, all of which sank before reaching their destinations and unloading. More supplies were lost from being swept overboard during storms and rough seas. Furthermore, delivery of the lighting apparatus for each tower was delayed by competing demand from lighthouse expansion in the United States and a bottleneck in the delivery of the lenses.
The Fresnel lenses were made by the Louis Sautter Company of Paris and installed by specialist workmen from France. The most powerful (second-order) lenses were used at Point Clark, Chantry, Cove and Nottawasaga Island. Due to the high costs and delays, Brown was facing bankruptcy by 1857, and petitioned the provincial government for assistance. Presumably, the government responded favourably, since Brown remained in business until his death.
The Sheriff was ordered to seize a small estate, consisting of a house and one carucate of land, at Mere in Staffordshire that John had conveyed to William de Morton. This had been a royal gift to establish a chantry. However, about a year later the land was provisionally restored to Morton, as it was claimed he had only been holding it in fee at an annual rent of 2½ marks.
The tower built in 1886-88 is modelled on the tower of Manchester Cathedral. The south porch is a fairly close restoration of the earlier porch shown in a view of 1765. There was formerly a family chapel of the earls of Stamford at the east end of the south aisle; this was formerly an Assheton chantry chapel. The 2-storey Stamford family pew (1841) now occupies its position.
Several blockbuster Hollywood films have been filmed on location in the San Gabriel Valley. Chantry Flats above Arcadia is featured as the landing site of aliens in the original film "War of the Worlds". South Pasadena and Alhambra served as the gloomy backgrounds of a fictional Illinois town of Haddonfield in John Carpenter's 1978 horror film Halloween. Some areas of Pasadena and South Pasadena have a distinctly Midwestern look.
In about 1190 a large chancel was built and in about 1210 a south aisle was added. A chantry chapel dedicated to Saint Mary was built and the nave was lengthened westwards. In about 1470 the lower part of the tower was built. After the English Reformation the interior of the church was damaged, the wall paintings were covered with whitewash and wooden statues and fittings were burnt.
The Church of the Holy Trinity at Chantry dates from 1844–46 by George Gilbert Scott and William Moffatt, with further work by William George Brown of Frome, for James Fussell, who owned the local iron works. It is a Grade I listed building. In 1858 Richard William Church was among the clergy of the church. The Church of St George in Whatley dates from the 14th century.
Courtenay made his will on 27 May 1509 and died in the same month, possibly only hours later. His will was proved at Lambeth on 15 July 1509. He requested to be buried in "the chapel at Tiverton", next to his wife. This refers to the now demolished Courtenay chantry chapel, within St Peter's Church, the parish church of Tiverton, which once contained no doubt many richly decorated Courtenay family monuments.
Around 1400, the East monastic church was extended with side aisles, and the roof and tower were raised to their current heights. The church was also fitted with new roof, made of fine, Irish bog oak, and the church was fitted with a number of different murals and carvings. A chantry, now known as the Galilee chapel, was also endowed by Sir Hugh Raglan as an extension to the West chapel.
This attempt to regard the earl as a martyr aroused the anger of Edward II of England, who impounded the offerings.T. Rymer, Foedera, II, ii, 726. However, not long after, a chantry dedicated to St. Thomas was built on the site of the execution and, in 1343, license was given to the prior and Convent of Pontefract "to allow Masses and other Divine Services" to be celebrated there.
He died without surviving male issue on 16 May 1462, according to GEC's Complete Peerage, or was slain at the Second Battle of St Albans in 1461 according to Rogers, 1877, p. 389\. He was buried in North Cadbury parish church, in the chantry founded there "by his ancestors" Rogers, 1877, p. 389 as he had provided for in his will written 38 years before in 1424.Rogers, 1877, p.
Bishop Bateman died unexpectedly in 1355, but full and lengthy statutes were set forth by Maud of Lancaster in 1356.Discovered and published in 2006: Allen, 'A newly-discovered survival from the muniments of Maud of Lancaster's Chantry'. Robert de Ufford, occupied with military affairs until 1360, was confirmed patron of Leiston Abbey,Calendar of Patent Rolls, Edward III Vol. IX: A.D. 1350–1354 (HMSO, London 1907), p. 75 (Internet archive).
38 His successor, William of Waynflete (1447–1486), built another chantry in a corresponding position on the north side. Under Peter Courtenay (Bishop 1486–1492) and Thomas Langton (1493–1500), there was more work. De Luci's Lady chapel was lengthened, and the Norman side aisles of the presbytery replaced. In 1525, Richard Foxe (Bishop 1500–1528) added the side screens of the presbytery, which he also gave a wooden vault.
The south transept of the church was added in the 13th century. Now called the Forster Chapel, the lady chapel contains the alabaster effigial monument of Sir George Forster and his wife Elizabeth, which was built in 1530. Part of the effigy was damaged when part of the church's roof collapsed; George's face, however, remained undamaged. The chapel may originally have been a chantry dedicated to St Nicholas.
On the south side there were also two aumbries (cupboards). There is a stone staircase which lead to a first-floor room - accommodation for the chantry priest. The arch into the organ chamber was built in 1885 as was the choir vestry which is lit by a window to the right. To the left of the Communion Table, prior to the Reformation, was a large statue of St Peter.
Arms of Cantilupe of Greasley Castle, Nottinghamshire: Gules, a fess vair between three fleurs-de-lys or (this image as visible on the 1355 Cantilupe Chantry, Lincoln Cathedral), often stated to be three leopard's faces jessant- de-lys;G. E. Cokayne, The Complete Peerage, n.s., vol.3, p.111, note c), of the leopard's faces little physical evidence exists apart from the verse blazon in the Caerlaverock Roll (1300).
Arms of Cantilupe of Greasley Castle, Nottinghamshire: Gules, a fess vair between three fleurs-de-lys or (this image as visible on the 1355 Cantilupe Chantry, Lincoln Cathedral), often stated to be three leopard's faces jessant- de-lys;G. E. Cokayne, The Complete Peerage, n.s., vol.3, p.111, note c), of the leopard's faces little physical evidence exists apart from the verse blazon in the Caerlaverock Roll (1300).
Fr.P.(1981) The Cusacks of Killeen, Co. Meath. O.Cist.. Killeen Castle was the seat of the de Cusacks for over 250 years, from Geoffrey de Cusack (1172) until Lady Joan de Cusack (1441), who with her husband, Sir Christoper Plunkett, "caused the church to be built beside the castle.".Dr Beryl F.E.Moore, p.27 This chantry church is now a national monument Annals of St Mary's CSMii, p.
The church is constructed in millstone grit, quarried locally, and its roofs are in Westmorland slate. Its plan consists of a four-bay nave with north and south aisles and a south porch, a chancel with a north vestry, and a west tower. At the eastern ends of the aisles are chantry chapels, the Gascoigne chapel on the south and the Redman chapel on the north. Its architectural style is Perpendicular.
When new bishops were appointed—typically to the sees of deprived conservative incumbents—they often had to surrender substantial land holdings to the Crown and were left with a much reduced income.Loades 1996 pp. 176–177; Heal 1980 pp. 141–142 The dire situation of the Crown finances made the Council resort to a further wave of Church expropriation in 1552–1553, targeting chantry lands and Church plate.
The Leveson family inherited and extended his interests after he died. (The name Leveson is pronounced and is a patronymic from Louis or Lewis) The Reformation brought dissolution for the second time in the college's history. It was threatened under the first Chantry Act in 1545 but survived because Henry VIII died before it could be implemented. Edward VI's Protestant guardians brought in a second act in 1547.
John Bourchier, 1st Earl of Bath was buried in Bampton Church in Devon, in which he had endowed a chantry. Although part of an elaborate chest tomb survives in the church, it is according to Pevsner that of his grandmother Thomasine Hankford (d.1453), heiress of Bampton, wife of William Bourchier, 9th Baron FitzWarin(1407-1470).Pevsner, Nikolaus & Cherry, Bridget, The Buildings of England: Devon, London, 2004, p.
Thornbury held a market in the high street and the market hall. This closed in the late 1990s and was partly replaced by a smaller one in a car park near the United Reformed Church. The older site has been redeveloped as a community centre called "Turnberrie's"; the older community centre, at the Chantry in Castle Street, remains in active use. The old market hall is now a restaurant.
Dodford Priory was a small Augustine monastery founded in 1184, probably by King Henry II, and held lands around Bromsgrove.Houses of Premonstratensian canons: Abbey of Halesowen, A History of the County of Worcester: Volume 2 (1971), pp. 162–166. Date accessed: 27 January 2011. It is recorded as owning an advowson (right of appointment) at a Chantry at St. Nicholas Chapel, Elmley Lovett in 1327.Worc. Epis. Reg.
The Church of the Holy Trinity at Chantry, in the parish of Whatley, Somerset, England, dates from 1844 to 1846. It was designed by George Gilbert Scott and William Moffatt, with further work by William George Brown of Frome, for James Fussell, who owned the Old Iron Works, Mells. It is a Grade I listed building. The small Doulting stone church has a nave, chancel, porch and vestry.
It was constructed entirely of local stone, including Purbeck Marble. The new cathedral was complete by about 1400, apart from the addition of the chapter house and chantry chapels. Like most English cathedrals, Exeter suffered during the Dissolution of the Monasteries, but not as much as it would have done had it been a monastic foundation. Further damage was done during the Civil War, when the cloisters were destroyed.
However Geraldus Cambrensis stated in 1185 that the Irish do not yet pay tithes. Norman efficiency may well have rectified that. There are records of tithes being granted to the Abbey of St Thomas in Dublin in the late 1100s. In 1506 a grant of lands was made by John Burnell of Ballygriffin (Balgriffin) to John Young, chaplin of St Douloughs for a chantry in the chapel of St Douloughs.
The body of the church dates from the 14th century, and replaced an earlier church on the site. This part of the church was probably completed by 1345, when a chantry chapel was endowed by Hugh de Mortimer. The lower part of the west tower is also from this time, the upper part being added in about 1720. The south porch was built in 1887 by J. Farmer of Newport.
Around the same time, St Thomas chantry, now a vestry, was added. The nave and aisle windows have panel tracery and flamboyant battlemented parapets with gargoyles and pinnacles. Nave viewed from the chancel looking west, the canopied pulpit can be seen on the left and the Chancellor's throne under the west gallery in the distance. Nave viewed in an easterly direction from the gallery, looking towards the chancel.
However, there were instances too of funds being misdirected: the Wrockwardine tithes were no longer funding studies at Oxford, and those of Great Ness did not find their way to Henry V's chantry. Even income intended to buy books for the choir was misappropriated. Boteler was criticised personally for high-handedness and factionalism. More generally, Madockes alleged that the word of God was never preached there since he was abbot.
Although never stated directly, Chantry quickly becomes the leader of the group. Main members of the group are an Irishman, Davy Shanagan, and Solomon, who by the end of the book is revealed to be very well known throughout the wilderness. Early on the outfit's journey west, they encounter the Spanish Captain Fernandez accompanied by Ute Indians. The Captain attempts to arrest the outfit for trespassing on Spanish colonies.
23: reviewing Russell A Potter's Finding Franklin (McGill). In search of them, James Anderson and James Stewart of the Hudson's Bay Company descended the river in 1855 to Chantry Bay and Montreal Island. After a hiatus of slightly over 100 years, it was again descended in 1962 by two groups. One was a British group of four young men and the other was a group of four young Americans.
There is a Berkeley Chantry chapel with early Berkeley family burials dating from around 1190. There are a number of elderly yew trees in the surrounding graveyard with one reputed to be 900 years old. The Church was extensively renovated in the 19th century, when a cast-iron heating system was installed. The parish is part of the benefice of Pill, Portbury and Easton in Gordano within the Portishead deanery.
She seems to delight in the attention. Marjorie Gold soon wins the sympathy of many of the guests of the hotel as her husband is frequently in the company of Valentine, she confesses her own doubts about Valentine to Poirot. Poirot, however, warns her to flee the island if she values her life. The event comes to a head one evening, beginning when Gold and Chantry have a loud argument.
Shops, churches, schools, and roads followed, and ten years later the population totalled six hundred and thirty. Early industries included a steam sawmill, foundry, and woolen mill. In 1873, the railway arrived, allowing Southampton and Port Elgin products to travel out into the world. Chantry Island light station, one of those listed on the National Historic Sites of Canada Southampton was founded by Captains John Spence and William Kennedy in 1848.
Commercial fishing and coastal trade drove the economy, with the Saugeen River and Lake Huron making for ideal transportation before roads had been built. Its name was changed from Saugeen in 1858. The Chantry Island Lightstation Tower (off Southampton) was completed in April 1859, guiding sailors clear of the underwater boulders that make navigation dangerous. Southampton was incorporated as a town in 1904; at the time, its population was 2,400.
1680, in the Victoria and Albert Museum. St Michael and All Angels Church, Badminton, has a monument by Gibbons to Henry Somerset, 1st Duke of Beaufort (1629–1700). He was buried alongside his ancestors in the Beaufort Chapel in St George's Chapel, Windsor,St George's Chapel, Windsor: The Beaufort Chantry , 19 July 2013For the inscription see Ashmole's Berkshire, iii. 163 but the monument was moved to Badminton in 1878.
The Educational Year-book, p. 170, Published by Cassell, Petter & Galpin, 1885 A major fire in 1696 destroyed the Master's House which was rebuilt by Alexander Denton, complete with a garden. The Chantry Chapel dedicated to St John the Baptist and Thomas a Beckett had an original Romanesque doorway, it served as the main schoolroom. Early 19th century Master was Oxford-educated aristocrat Rev William Eyre, MA vicar of Padbury.
Nicholas Henry, who lived in nearby La Perelle manor constructed the chantry chapel in 1392 and dedicated it to Saint Apolline. According to Pope Dionysius of Alexandria, Apolline was a woman in Alexandria around A.D. 249 where Christians were being persecuted. After having her jaw and all her teeth destroyed, when she threw herself into a fire, becoming a martyr. Canonised in A.D. 300, she became the patron saint of dentists.
In the 1200s the chancel was lengthened and the nave both lengthened and widened. At a similar time north and south transepts were built both to strengthen the tower and for three chantry chapels to be built off the north transept. These were removed in 1826. The remnants can still be seen outside the north transept. The tower was raised to allow a bell chamber and is now 60 feet high.
Before the Reformation, Milnrow was the chapelry in the township which was in the ecclesiastical parish of Rochdale and diocese of Lichfield. In 1400 the Bishop of Lichfield granted a licence to Sir John Byron, an ancestor of the 19th-century poet Lord Byron, to celebrate mass in a chantry chapel at Butterworth Hall. In 1496 a chapel was built on the banks of the River Beal in Milnrow.Fishwick, above, p338.
Fletcher considered that Sir William was the ancestor of a prominent Leicestershire landowning family, the Heyricks of Houghton on the Hill, but this is far from certain. Families called Heyrick, and later Herrick, were to influential in Leicester and Leicestershire for centuries.Nichols, p. 1 When Robert's chantry at Stretton was dissolved in the 16th century, the dissolution certificate referred to him as "Robert Heyrick, sometym byshoppe of Chester"Fletcher (1887), p.
In 1378, with the work complete, Stretton had the shrine moved to its final position — probably on a marble table next to the Lady Chapel. On 4 September that year he established a chantry for himself in the chapel of St Giles at Great Stretton – a project envisaged as early as 1350. He endowed it with 8 virgates of land and a wide range of domestic properties and meadows.Fletcher (1887), p.
The church is Norman in origin, built probably in the earlier part of the 12th century and completed about 1120. This was a small and simple church, consisting of a nave, chancel and, possibly, an apse. The foundations of this church were discovered during the 1873–74 restoration. A chantry chapel was added by the Boydell family in 1334 in a position where the south aisle now stands.
The foundation of the establishment now seen at Naish Priory is also earlier linked to Archbishop William and Sir Peter Courtenay's father, Hugh de Courtenay, 2nd Earl of Devon, previous Lord of Coker, who was High Admiral of the West Seas and married to Margaret de Bohun, 2nd Countess of Devon, niece of King Edward II. The De Bohun family was the leading patron of illuminated manuscript work in England in the 14th century. Margaret died in 1391 in her eighties a significant matriarch, having had seventeen children by Huw de Courtenay. The earlier endowment by Huw the 2nd Earl of Devon, of Naish and surrounding land in East Coker, as part of a chantry for his family's souls, took place in 1344, and is evidenced by charter. Naish became a site of worship separate to St Michael's church in East Coker and housed several clerics devoted to the chantry of the family.
Lay donations played a major part in securing priests for the outlying areas of the parish. By establishing chantries, the donors ensured at least one daily act of worship would take place in each chapel. The chaplain at Pelsall was maintained by William la Kue's grant of a house, 60 acres and rents – worth 60s. 6d. per year in total – made two weeks after Henry of Prestwood's grant in 1311, and following an inquisition at Walsall.Collections for a History of Staffordshire, 1911, p. 309-10. At Willenhall services were sustained from a gift made by Richard Gervase: a house, 40 acres of land, four of meadow and a half share in a mill, altogether worth 40s. annually.Collections for History of Staffordshire, 1913, p. 8-9. This was to support a chantry with one chaplain to celebrate Mass daily for the souls of Richard, his wife Felicia and all their relatives. After an inquisition in October 1327 at Wolverhampton, the king licensed the chantry on 14 February 1328.
Retrieved 20 March 2008. Others who contributed to it from time to time included John Betjeman, Iris Murdoch, Lord David Cecil, Rebecca West and Christopher Dawson. When Sayers died in 1958, McLaughlin conducted the burial of her ashes under the tower of St Anne's Church. With Father Gilbert Shaw, McLaughlin is thought to be part of the inspiration for the character of Father Hugh Chantry-Pigg in Rose Macaulay's novel The Towers of Trebizond (1956).
The Welsh placename of the village means "church of St Eirw", and there once existed a chantry attached to the churchyard, in which this minor female saint was allegedly interred. A mediaeval church of unknown date succeeded the Norman church, and it was noted in 1504 that the chancel was "ruinous, and the windows not glazed", with the blame falling on the Vicar, Dom. Phillip Lloyd. Similar accusations were made in 1684.
Alice of Hainault died 26 October 1317. She is said to have left a will. In 1333 John de Framlingham, rector of Kelsale, established a chantry at Campsey Priory in Suffolk for a chaplain and two assistants to pray for the Countess' soul, out of his lands at Carlton, Suffolk.'Collections towards the History and Antiquities of Elmeswell and Campsey Ash, in the County of Suffolk', in J. Nichols, Bibliographia Topographica Britannica Vol.
Soudain (FR) winner of the Lincolnshire National at Market Rasen and also winner of the Cambridgeshire National at Huntingdon. Rare Talent winner of the Moet & Chandon Silver Magnum A/R Derby at Epsom - Rutland Chantry winner of the Moet & Chandon Silver Magnum A/R Derby at Epsom. Kings Thought winner of The City and Suburban Handicap at Epsom. Sister Superior winner of the EBF Crandon Park Mares Final (Listed Race) at Newbury.
Another fine addition, to the east end of the south aisle, beyond the tower, is the "Chapel of Jesus" or "Poyntz Chapel", built c.1523 as a chantry chapel by Sir Robert Poyntz (d.1520) of Iron Acton, Gloucestershire, a noted supporter of King Henry VII at the Battle of Bosworth in 1485. It should be distinguished from the Poyntz Chapel in Iron Acton Church, the family's chapel as lords of the manor.
How far he was responsible for the persecutions which afterwards arose is open to debate. He no doubt approved of the act, which passed the House of Lords while he presided there as chancellor, for the revival of the heresy laws. Gardiner's chantry tomb in Winchester Cathedral. There is no doubt that he sat in judgment on Bishop John Hooper, and on several other preachers whom he condemned to be degraded from the priesthood.
The house known as The Abbey in Charlton Mackrell takes its name from the site on which it was built, the Chantry Chapel of the Holy Spirit, founded in 1237. Naish Priory, built around 1400 in East Coker, was never a priory, and similarly the Abbey Farm House and Abbey Barn in Yeovil which date from around 1420, have always been in lay-ownership; "abbey" was added to their names in the 19th century.
In 1359 John de Barton, a goldsmith who had forfeited his livery and membership for some serious transgression, made his appeal for re-admittance to the livery at St Peter's church.B.A. Hanawalt, "Of Good and Ill Repute": Gender and Social Control in Medieval England (Oxford University Press, 1998), p. 29 (Google). ;The Faringdon chantry The Goldsmiths' Fraternity laid out £20 for the "work" of the church of St Peter Chepe in 1354.
Necromancer follows the fortunes of Paul Formain, a mining engineer in the late 21st Century who endures several accidents. His quest for self-discovery, and recovery from losing his arm, leads him to embrace the Chantry Guild. The Guild embraces a philosophy of destruction with the hope of making space for the rise of a new evolutionary form of humanity. The instruments in their goals are the Alternate Laws or Alternate Forces.
From the village centre there is walking access to the 100-mile-long trail, the South Downs Way. From Chantry Hill or Kithurst Hill there are views across the English Channel to the south and opposite, to the North Downs. On a clear day you can see the Isle of Wight. Kithurst Hill which rises steeply above the village is marked at the summit by a trig point, 699 feet (213m) above sea level.
The Fresnel lenses were made by the Louis Sautter Company of Paris and installed by specialist workmen from France. The most powerful (second- order) lenses were used at Point Clark, Chantry, Cove and Nottawasaga Island. Cove Island tower and keeper's dwelling Consequently, Brown was facing bankruptcy by 1857, and petitioned the provincial government for assistance. Presumably, the government responded favorably since he completed all six and remained in business until his death.
Richard and Sybil Quartermayne, lord and lady of the manor of Rycote, founded Saint Michael's chapel as a chantry in 1449.Sherwood & Pevsner, 1974, page 747 It is a Perpendicular Gothic building with a chancel, nave and west tower. It retains original 15th-century wooden fittings including pews, stalls and a screen.Sherwood & Pevsner, 1974, page 748 In the 17th century the chapel was ornamented with a west gallery, altar rails, a reredos and other fittings.
It was only one of his great building projects, although important to him personally and intended to provide a mausoleum and chantry for himself. The rebuilding of St Paul's was a much bigger project he inherited with the see of London from Maurice, his predecessor, as the previous building had been destroyed by fire. Ordericus Vitalis portrays his efforts as enthusiastic and determined, very nearly bringing the work to completion. Ordericus Vitalis, ed.
The kirk tower thumb Reconstructed in a style reminiscent of the Arts and Crafts Movement, in the erroneous belief that this was the site of Saint Kentigern's Chapel, the structure incorporates a standing stone in the wall. It was probably a chantry or mortuary aisle of the 15th century.Seymour, p. 4 The 14th burial slab of Robert Vesey, and others of a local miller and a knight in armour are preserved in the aisle.
She also had work included in the Yorkshire Jubilee Exhibition (1887) and the Glasgow International Exhibition of 1888. She is most famous for her watercolour paintings of local Wakefield scenes including Wakefield Cathedral and Wakefield Chantry Chapel at the turn of the 20th century (1898–1904). Also Sandal Castle painted in 1876 prints of which were donated by the owner to Wakefield City Art Gallery and more recently to the Hepworth Gallery.
Meredith is challenged by First Enchanter Orsino, the Circle of Magi leader in Kirkwall, who tries to topple her with public support. Constant violence between the two sides forces Hawke to intervene, during which a group of anti-Meredith rebels kidnap his surviving sibling/closest friend. Fearing for their loved ones' safety Hawke attempts to get away from the conflict. However, Anders orchestrates a massive explosion that levels the Chantry and kills Grand Cleric Elthina.
The village was known as Tefleford in 1001 and Tablesford in 1086 meaning Theabul's ford or ford at a flat place. The parish of Woolverton was part of the hundred of Frome, while Tellisford was part of the Wellow Hundred. The manor was acquired by the Hungerfords of Farleigh Hungerford in the early 15th century who used the fulling mill to endow their chantry chapel. The cloth making industry continuing until 1912.
Two years after retiring from Parliament, he bought an estate near Worthing, Sussex. He pulled down the existing manor house and built Goring Hall, now in use as a hospital. In 1836 he commissioned architect Decimus Burton to redesign St Mary's Church at his expense. He employed Sir Francis Chantry to sculpt a memorial to his mother in 1836 and planted a mile-long avenue of Holm Oaks, known as Ilex Avenue.
12–13 The exterior of the church (apart from the Victorian broach-spire) also dates from the 15th century, and is fashioned from local flint and stone covered with plaster.Curtis (1896), p. 52 A chapel was also constructed in the southern nave, which is the current choir vestry,Couper (1970), p. 13 as well as a chapel to the north of the choir called the Champflour Chantry Chapel (of which only a stone fragment remains).
To this chantry he left lands of the yearly value of £4 for the performance of religious rites.Dunsford, Martin, Historical Memoirs of Tiverton, Exeter, 1790, pp.22–6 A fine monument, now lost, was erected in the Tiverton chapel apparently to Edward Courtenay and this wife, but was destroyed before the end of the 16th century. The historian of Devon Tristram Risdon (died 1630) wrote of Tiverton:Risdon, Tristram, Survey of Devon, 1810 Edition, pp.
Kirby was born in Hastings, Sussex in 1964. He attended Chantry Infants School, Sandown Primary School and Hastings Grammar School. He has a BSc(Hons) degree in mathematical modelling from the Open University and studied operational research at the London School of Economics. During the 1980s he was involved with the anarchist scene in Hastings and was present at an alternative party organised by anarchists on the West Hill for the wedding Mr Andrew Windsor.
The Dictionary of Superstitions. Treasure Press. . P. 66. An example of a corpse road or way is that of the church of St Peter and Paul at Blockley, in Gloucestershire, which held the burial right to the inhabitants of the hamlets Stretton-on-Fosse in Warwickshire, where there was a chapel which became a rectory in the 12th century, and Aston Magna, where there was a chapel which was merely a chantry.
The name "Chanters" derives from a chantry granted by the Bishop of Lichfield in 1360 to Sir William de Atherton. The name is also given to a bridge over the Hindsford Brook and a former colliery. A pseudo-Egyptian obelisk near the south-east corner of the parish church, similar to one in Leigh, was probably built for Robert Vernon Atherton in 1781. It was restored in 1867 twelve years before the church was finished.
Beneath the chancel was a vaulted undercroft, which was probably used as a charnel house. During the 14th century the north aisle was widened and raised in height, and a chantry chapel was built at the east end of the south aisle. The north porch was added in the following century. In 1560 a group of Flemish Protestants from the Spanish Netherlands came to live in Sandwich, and St Peter's became their church.
The east window has Decorated reticulated tracery and to the right of the south east window is a crocketted 14th-century shaft. This is all that remains of an elaborate canopy which once stood over a sedilia seat beneath the window. In the 14th-century north doorway is a 15th-century wooden door with a carved leaf border. The doorway leads to a 15th-century chantry chapel which still has a piscina.
A chantry chapel was added in 1527 by Sir Rauph Egerton of Ridley. After the dissolution of the chantries and collegiate churches in 1547, Thomas Aldersey acquired the church's tithes and advowson, and he endowed a preacher and a curate in Bunbury. He donated the tithes and advowson to the Worshipful Company of Haberdashers, who followed his wishes in appointing Puritan ministers who later included William Hinde. Nave galleries were added in the 18th century.
The question being, what that form might be? A possible model was presented by the collegiate church of Stoke-by-Clare, Suffolk, where, in 1535 the evangelically-minded Dean, Matthew Parker, had recast the college statutes away from the saying of chantry masses; and towards preaching, observance of the office, and children's education. In May 1538, the monastic cathedral community of Norwich surrendered, adopting new collegiate statutes as secular priests along similar lines.
The estate is not served by any Tube lines, with Dagenham Heathway being the nearest tube station, and Dagenham Dock being the nearest railway station. The 365 bus route had numerous stops within the estate. The estate included a number of maisonettes, low-rise flats, and six high-rise buildings, each 38 m tall and consisting of 13 floors. They were named Chantry House, Dearsley House, Mardyke House, Perry House, Roman House and Templar House.
The little hospital of St. Mary was not so fortunate. The provision to say prayers for the dead would have guaranteed its dissolution as a chantry and it is never heard of again, apparently absorbed into the Leveson estates. Despite a decision to follow a broadly Protestant path, Elizabeth did not pursue the matter further, and confirmed the restoration of the college by royal charter in 1564. This meant a restoration of the old abuses.
25 One of the abbey's great benefactors was Sir John Fastolf, the inspiration for Shakespeare's Falstaff, who died at Caister and was buried at St Benet's in December 1459, next to his wife Millicent in a new aisle built by Fastolf himself on the south side of the abbey church. The bulk of his fortune passed to Magdalen College, Oxford, but his intention to establish a chantry at Caister Castle did not materialize.
The Church of England has 2 churches in the parish. There is a thriving Residents Association in the parish. Great Horkesley Cricket Club was reformed in 1975 and played its home matches at The Chantry at the northern end of the village. Its origins can be traced back to at least 1861 when they were bowled out for 6 in the first innings against Layer Breton CC - home games then were played at Horkesley Park.
The oldest surviving building in the village is the 12th century All Saints Parish Church, an elegant well-proportioned building of Early English style. At one time all its windows had the Basset coat of arms, but these have now disappeared, except for a trace in one window. A chantry was added by Ralph de Basset in 1376 and is the present north aisle. The Wesleyans built their first church in Sapcote in 1805.
The original Ellenbrook Chapel was founded by the lords of the manor of Worsley. Sometime between 1272 and 1295 the Rector of Eccles granted a licence to Richard de Worsley to have chantry in his chapel at Worsley. The next mention of a chapel was in 1549 when Sir Richard Brereton complained of the theft of a chalice from his chapel. Dame Dorothy Legh left the interest of £50 for its maintenance in 1638.
The 13th century medieval Church of St Teilo is named after a 6th-century Bishop of Llandaff who was canonised for his good works. The church is a fine example of a rural Welsh church with three chantry chapels dating from about 1350. The hamlet also had a primary school, which moved to the nearby Mardy district of Abergavenny in 1991. A popular pub, The Mitre, opposite the church closed some years ago.
In 1547 the people of Almondbury were faced with the possible dissolution of its Chantry Chapel. "A short history of King James’s School", Oas.org.uk. Retrieved 16 November 2016 By "concent of the parishe", Arthur Kay of Woodsome Hall and his son John "dyd shifte yt" stone by stone, along St Helen's Gate, to be reconstructed as a school house. A royal charter, formally called the Letters Patent,"The School Charter (‘the Letters Patent’)", Oas.org.uk.
He built also, at the cost of 100 pounds, a small chantry near the altar on the south side, in which he built his tomb, with his effigy in marble. His tomb bears the inscription:Weever, Funerall Mon. p. 556 > "Gulielmus quartus, opus hoc laudabile cuius Extitit, hic pausat: Christus > sibi præmia reddat". Two fine windows, a precious mitre, and two rich pastoral staves were other gifts the abbey owed to his munificence.
Colfe's is one of the oldest schools in London. The parish priest of Lewisham taught the local children from the time of Richard Walker's chantry, founded in 1494, until the dissolution of the monasteries by Henry VIII. Rev. John Glyn re-established the school in 1568 and it was granted a Charter by Elizabeth I in 1574. Abraham Colfe became a Governor in 1613 and the school was re-founded bearing his name in 1652.
Arms of Dennis of Pancras Week, Blagdon and OrleighVivian, Heraldic Visitationms of Devon, 1895, p. 281. 16th c. shield of six quarters surviving in the Kirkham Chantry: 1:Kirkham; 2:Dennis; 3:Scobhull; 4:Waye; 5:Ferrers; 6:Malherbe The Dennis family had been seated at Pancras Week in the parish of Bradworthy, Devon, since before the reign of King Henry II (1154-1189). The holder during that reign was Raph Dennis,Pole, p.
Lathom Park Chapel, founded by Thomas Stanley, 2nd Earl of Derby in 1500 Lathom Chapel is a plain rectangular building constructed in about 1500 and a chantry was founded there by the second earl. The chapel, dedicated to St John the Divine, was consecrated by the Bishop of Sodor and Man. The chapel was restored in 1810, at a cost of £1,200. A free school was built at the hamlet of Newburgh in 1714.
However he was beaten to death and is now buried in Halesworth Cemetery. The murderer, John Ducker, was caught and was the last person to be publicly hanged in Suffolk. The archives of the Diocese of Norwich record the murder of a chantry priest in Halesworth in medieval times. In 1862 the Rifle Hall was presented to the town by the family of a late captain of the rifle corps, Andrew Johnston.
St Marks Church, PenningtonThere was also a chantry chapel at Pennington, the earliest known record of which dates from 1285. The advowson of the chapel seems to have belonged to the three lords of Pennington, and the chapel was dedicated to Mary Magdalene. The last-mentioned record of the chapel shows that it survived the confiscations of 1547–8. The first parish church in Pennington, dedicated to Saint Mark, was erected in 1839.
So Louder Than Love, what is Louder Than Love?" Kim Thayil said that the band really wanted to call the album Louder Than Fuck. The album's graphic designer, Art Chantry said about the title on the 2009 book Grunge Is Dead: The Oral History of Seattle Rock Music: > They didn't have a name for the record. We were talking about it and joking > – I said, "You should really call this record 'Louder Than Shit.
Following the dissolution of the monasteries, six chantry chapels were removed in 1548. Between 1572 and 1577 the transept ceilings were renewed, and between 1615 and 1633 the church floor was raised because of flooding, a west gallery was built, and the walls were painted white, with the addition of scriptural texts. The church was briefly used as a prison for Royalists captured at the battles of Nantwich and Preston during the Civil War.
Courtenay received a summons to appear with York before the King in London at the Loveday Award. He broke his journey at Abingdon Abbey, and died there on 3 February 1458. A contemporary chronicler asserted that he had been poisoned by the Prior on the Queen's orders, which is perhaps unlikely considering the Earl's alliance with the Queen. In his will the Earl requested burial in the Courtenay Chantry Chapel of Exeter Cathedral.
The chapel on the bridge was licensed in 1356. The Battle of Wakefield was fought about a mile south of the bridge in 1460 and the Earl of Rutland was killed near the bridge while attempting to escape. The chapel was used for worship until the Reformation and Abolition of Chantries Acts when all Wakefield's four chantry chapels were closed. The bridge chapel survived because it is a structural element of the bridge.
However, the desire for local services remained and within three years Foulness became a separate ecclesiastical parish. The old chantry chapel was demolished and a new timber-framed church was erected on the site, this church being dedicated to St Mary the Virgin. By the middle the 19th century this old church was in a poor state of repair and the size of the population of the parish had outgrown the small building.
During Edward's reign the old Faringdon chantry was done away with, the church fraternity was dissolved, the rood was taken down, the altars were replaced with tables and the paraphernalia of the Catholic ritual were removed from St Peter's.W. Sparrow Simpson, 'On the parish of St. Peter Cheap, in the City of London, from 1392 to 1633', Journal of the British Archaeological Association Original Series vol. XXIV (1868), pp. 248-68, at pp.
The college's roots date back to 1604, when the Free Grammar School of King James I was founded at the Chantry House in Henley. The charity school, which was more vocational than academic, was endowned by Dame Elizabeth Periam in 1609. The two schools were amalgamated in 1778. The two colleges from which The Henley College was formed, King James's College and the South Oxfordshire Technical College, were controlled by Oxfordshire County Council.
The Church threatened to excommunicate him unless he built a lighthouse near Chale Bay.The Island, Features (All Island), Isle of Wight Beacon, 31 July 2007. There was already an oratory on the top of the hill, dedicated to St. Catherine of Alexandria. This was augmented by the construction of the lighthouse, with a chantry to accommodate the priest who tended the light, and also gave Mass for those at peril on the sea.
The church dates from the 12th century, with a larger chancel added during the following century. A chantry chapel was built on the south side of the church in 1311. There were further alterations in the 15th century, and again in the 19th century, including a new roof in 1806. In 1845 the Lancaster architect Edmund Sharpe replaced the former sash windows in the nave and chapel with mullioned windows in Perpendicular style.
137 (Google). The king ratified their choice, and nominated him captain and warden of Newcastle upon Tyne and of all Northumberland. In that year Ralph, who was a benefactor of Tynemouth Priory, founded a chantry at the church of Tynemouth for the repose of John de Greystok's soul.W.S. Gibson, The History of the Monastery Founded at Tynemouth, in the Diocese of Durham (William Pickering, London 1846), I, p. 134 and II, p.
Stafford was closely involved with Thomas Foljambe in the establishment of a chantry at the Foljambe family's church of St John the Baptist, Tideswell. Next came Sir Nicholas Montgomery, an ardent Lancastrian for whom Foljambe acted as attorney while he served overseas. Finally, Thomas Tuchet, a cleric, and Richard Tuchet were members of a Markeaton family known to be close associates of Foljambe,Walker, S. (1990). The Lancastrian Affinity, 1361—1399, p.
There is a splendid limestone figure of Alice, wife of Sir John Tyrell, flanked by her children all named. The south and north chapels were built for the interments of the family. Climb the stairs to enter the south gallery - a pleasant living room for the chantry priest in pre- Reformation times, even a Tudor fireplace. Outside this attractive building is a squat tower with distinctive corner turrets, and a stepped parapet.
St Augustine's Tower is the only remnant. He also built a new parish house (Urswick House, now demolished), where he lived for a time; and he remains commemorated in Urswick Road in nearby Homerton, as well as The Urswick School which he founded and was until recently called Hackney Free and Parochial School in Hackney Central. The Urswick Chantry in St. George's Chapel commemorates him. He appears as a minor character in Shakespeare's Richard III.
The ready icons have been framed in modern molding or in restored ancient (icon cases). The studio hires an antiquer who restores wooden and gold-plated casings. One of the icons made by Gorkovenko's studio resides in the Tikvinsky chantry of the Cathedral of Christ the Saviour. All the icons of the exhibition have been created under the blessing of Russian Orthodox Church and with abidance by all religious rules and rituals.
In 1907, Jessopp was granted a Civil List pension of £50, in addition to a £100 pension previously granted in recognition of his services to archæology and literature. He resigned his benefice in 1911 and went to live at The Chantry, Norwich. On his removal from Scarning he sold most of his valuable library, and the sale attracted considerable attention. It included a number of letters addressed by George Meredith to Dr. and Mrs.
At the eastern end of each aisle is a chantry chapel, the north chapel originally belonging to the Cholmondeley family and the south chapel to the Brereton family. To the east of the nave is the three-bay chancel, and in the north- east corner is a vestry dating from 1717. Above the south porch is a parvise and above the doorway is a wall sundial with niches on either side. The porch is embattled, with pinnacles and gargoyles.
The earliest fabric of church dates from the 12th and 13th centuries. It was built on the site of a previous church dating from the 6th century. Alterations, including rebuilding of the chancel and the addition of a chantry chapel, were made in 1512 by John Whelpdale, and in 1727 a further stage was added to the tower. In 1880 the church was restored by C. J. Ferguson; this included the timber roof of the chancel.
The body of the church is constructed in sandstone blocks, and the tower is in limestone with sandstone quoins; the roof is covered in green slates. It has coped gables and on the east gable is a cross finial. Its plan consists of a six-bay nave with north and south aisles, a clerestory and a south porch, a two-bay chancel with a south vestry and a square west tower. The vestry was originally the chantry chapel.
The Forest Service never allowed it. It would have been a largely unwelcome introduction of modern civilization and would have obliterated the charm and beauty of both the Big Santa Anita and the West Fork of the San Gabriel River.Los Angeles Times Sunday Magazine article, We Are Agin "Progress" Up in Our Canyon, September 4, 1932 The county was permitted, however, to build a road into Winter Creek. They stopped short with a less intrusive terminus at Chantry Flat.
Several hiking and mountain biking trails are accessible from Chantry Flat. They include the Upper Winter Creek and Lower Winter Creek trail loop as well as the Sturtevant Falls trail along Santa Anita Creek, which is also the East end of the Gabrielino Trail. These trails connect with a broad network of trails throughout the San Gabriel Mountains. Most of these trails are heavily forested, as they did not burn during the Station Fire in 2009.
Note (1) piscinas of different dates in chancel; (2) change of design in arcading of nave, showing subsequent lengthening of church — the earlier columns stand on Norm. bases; (3) rood-loft doorway and ancient pulpit stairs near modern pulpit; (4) Jacobean lectern and Bible of 1611. The "Bonville" chantry, S. of chancel, contains a 15th-cent. altar-tomb with recumbent effigies of Sir H. Fitzroger and wife, and a modern mural tablet with medallion to Viscountess Waldegrave.
Lottery grant to reveal hidden heritage in Combe Martin Parish Church – Lottery Heritage Fund website The Parclose screen dates to about 1333 when the Chantry Chapel (the present Lady Chapel) was added. New choir stalls were added in 1913 and new altar rails in 1914. The baptismal font dates to 1427 and is Perpendicular with an octagonal lead-lined bowl and is decorated with blind traceried panels to each face; it retains traces of its original paint.
Walmsley's remains were interred in the chantry of our Lady, appendant to Dunkenhalgh manor, in the south aisle of Blackburn parish church. His monument, which was copied from that of Anne Seymour, Duchess of Somerset in St. Nicholas's Chapel, Westminster Abbey, was demolished by the insurgents at the outbreak of the First English Civil War. Another monument was erected in 1862. A full-length portrait of the judge and his lady was preserved in Dunkenhalgh House.
After the Norman conquest, many Sussex churches were rebuilt in Norman style, although Saxon fabric was sometimes retained, and this happened at Horsted Keynes. One doorway and the foot of the tower survive from the Saxon era; the doorway has been repositioned in the north aisle. This pointed arch is all that remains of the 14th-century former chantry chapel. From left to right, the north aisle, west end of the nave, southwest porch and south transept are visible.
Arundell made financial arrangements in his will that would maintain a chantry of five chaplains and a clerk at St Columb Major. The condition of this arrangement was that they would continue to pray for the souls of Arundell, and his kindred. He also left money to build a chapel in the parish church of St Columb Major to house his own tomb. He died on 11 January 1435 and his will was proved on 7 June.
The church was designed in the French High Gothic style by French master builders including Étienne de Bonneuil. Built high on a gravel ridge southwest of the River Fyris, its Latin cross ground plan consists of a three-aisled basilica (a central nave flanked by two lateral aisles) with single-aisle transepts, and a four-bay chancel with an ambulatory surrounded by five chapels. The seven-bay nave is bordered by chantry chapels on either side.
265 ;Death and chantry Felton was made a Knight of the Garter in January 1381, and his plate is still to be seen in St George's Chapel, Windsor Castle, in the tenth stall, on the sovereign's side.A coloured illustration of the plate is figured in A. Hervey, 'Playford and the Feltons', Proceedings of the Suffolk Institute of Archaeology and Natural History IV, Part 4 (1870), pp. 16-64, following page 26. Suffolk Institute pdf. He died 2 April 1381.
In a display of religious impartiality, Thomas Abell, Richard Featherstone and Edward Powell—all Roman Catholics—were hanged and quartered while the Protestants burned. European observers were shocked and bewildered. French diplomat Charles de Marillac wrote that Henry's religious policy was a "climax of evils" and that: Chantry Chapel of St Mary the Virgin in Wakefield, West Yorkshire. Chantries were endowments that paid priests to say masses for the dead to lessen their time in purgatory.
Leo married the author Jilly Cooper in 1961 following the break-up of his first marriage to Diana his former housemaster's daughter. The couple had known each other since 1945 (when Jilly Sallitt was about eight), although they did not marry until she was 24 and he was 27. In the 1980s, the couple left Putney, London for The Chantry, an old manor house in Gloucestershire. The couple were unable to have children naturally so adopted two children.
Although the Act required the money to go to "charitable" ends and the "public good", most of it appears to have gone to friends of the Court.A.G. Dickens, The English Reformation (1964) pp 205-17. The Crown sold many chantries to private citizens; for example, in 1548 Thomas Bell of Gloucester purchased at least five in his city. The Act provided that the Crown had to guarantee a pension to all chantry priests displaced by its implementation.
Isbell was born in Green Hill, Alabama, two miles from the Alabama/Tennessee state line, the son of interior designer mother Angela Hill Barnett and house painter Mike Isbell. Isbell's mother was only 17 years old (and his father 19 years old) when he was born and is the subject of a song, "Children of Children". Isbell's parents divorced, and he has two much younger half-siblings, Chantry Barnett and Emily Isbell. Isbell grew up in rural North Alabama.
In 1234 the bishop was accused of supporting Richard Marshall's rebellion, but he cleared his name before the court. Alexander was opposed to the administration of Peter des Roches and at one point excommunicated those whom he called the "king's true enemies", which many took to include Roches. Alexander died on 26 December 1238 at Andover, Hampshire, and was buried in Lichfield Cathedral. A chantry was established in his memory near the altar of Saint Chad.
W.S. Prideaux, Memorials of the Goldsmiths' Company of London: being gleanings from their records between the years 1335 and 1815, 2 vols (Eyre and Spottiswoode, London 1896–1897), I, p. 3 (Internet Archive). The Faringdon Chantry at St Peter's was established in 1361 in the will of Nicholas de FarndonWill of Nicholas de Farndon (1361), in R.R. Sharpe, Calendar of Wills Proved and Enrolled in the Court of Husting, London, 1258–1688. Part II: 1358–1688 (HMSO, 1890), pp.
Solas is a fictional character in BioWare's Dragon Age franchise. The character made his debut in 2014's Dragon Age: Inquisition, where he serves as a party member. He is an elven outlaw mage operating outside of the edicts of the Chantry, the dominant religious organization in Thedas, the world setting of Dragon Age. His primary interest is in the Fade, a metaphysical realm that is tied to Thedas which is normally accessible only through dreaming.
John Webb's Windmill is a restored brick tower mill, built in 1810, standing to the south of the church. The view of the windmill from the Bullring, framed by the almshouses, is a classic Essex postcard view. The Almshouses consist of the thatched Chantry House and the tiled Almshouse building of 1714, the latter still in use providing accommodation for elderly people. Horham Hall is a Grade I listed mansion at the southeast of Thaxted parish.
Clement Lichfield became what was to be the last Abbot of Evesham Abbey in 1514. He was responsible for the final building works undertaken on the Abbey complex prior to its dissolution by Henry VIII, including the St Clements Chantry, off All Saints church. He also built a new school building in Merstow Green. The fact that the school was sited away from the main Abbey saved it when the majority of the complex was dismantled in 1540.
The title Necromancer is applicable to the contents of the book in two ways. The general, popular conception, a worker of magic, superficially describes the workings of the Chantry Guild. The more technical definition, the occupation of telling the future by communicating with the dead, is applied in the identity and history of Paul Formain, once again, revealed in the climax of the book. Evolutionary transition is only one of several themes of classic Science Fiction found in Necromancer.
In 1427 he married Margaret, daughter of Sir Thomas Savile of Thornhill and his wife Margaret, daughter of Sir John Pilkington, with whom he had four sons and three daughters. The girls all married landowners, for example Elizabeth who married Sir William Brewes of Stinton Hall in Salle. After Margaret died in 1451, he founded a chantry for her in Blythburgh church and set up a tomb there for her and himself.Calendar of Patent Rolls, Henry VI, Vol.
Chantry Fresnel Lens Only minor variations exist in the design of the six towers, as was required for the different building sites. They are all tall, with the exception of Christian Island, a tower. The rock courses at the bottom of the towers reach some seven feet thick, and the walls at ground level are six feet thick, tapering towards two feet thickness at the top. Though the lighthouses are conical, their interior diameter is 10'6 throughout.
Halifax Minster is a church in Halifax, West Yorkshire, England, dedicated to St John the Baptist. Three West Yorkshire minsters are at Dewsbury (1993), Halifax (2009) and Leeds (2012). The current Minster was built in stages beginning in the 12th century, with most of it completed around 1438. It was built by Benedictine monks from Cluny, The tower was erected between 1449 and 1482; and the Rokeby and Holdsworth Chapels – originally chantry chapels – were completed by about 1535.
This must have been a vote of confidence in Prestbury, although expensive and inconvenient for the abbey. It was probably on this visit that the king decided to establish a chantry chapel in the abbey, dedicated to St Winifred, for his own soul. Nothing further was heard of the project until 1463. In 1421 a third set of accusations were made against Prestbury, alleging involvement in the escape of Sir John Oldcastle from the Tower of London in 1413.
Some cessationists, such as Robert L. Thomas and Walter J. Chantry, appeal to the text of 1 Corinthians 13:8–12 as a proof-text for cessationism. Therefore, the question is how both camps in the dispute understand 1 Corinthians 13:8–12. In this context, the issue is how to interpret the expression in v. 10, "when that which is perfect is come," which speaks about an event associated with the cessation of the gifts.
Canterbury Cathedral houses the well-known cadaver monument to Henry Chichele, Archbishop of Canterbury (died 1443) and in Exeter Cathedral survives the 16th-century monument and chantry chapel of Precentor Sylke, inscribed in Latin: 'I am what you will be, and I was what you are. Pray for me I beseech you'. Winchester Cathedral has two cadaver monuments. The cadaver monument traditionally identified as that of John Wakeman, Abbot of Tewkesbury from 1531 to 1539, survives in Tewkesbury Abbey.
The Speke Chantry in Exeter Cathedral contains the effigy of Sir John Speke (1442-1518) of Heywood in Wembworthy and Brampford Speke in Devon and of Whitelackington in Somerset. In 1815, the manor was purchased for the Northcote family, later Earls of Iddesleigh. George Cornelius Gorham was recommended as vicar of the parish of Brampford Speke in 1847. However, when examined by the bishop of Exeter, Henry Phillpotts, he was declared to hold Calvinist views on baptismal regeneration.
Later it is discovered that the effects of the rings can be partially suppressed with immense focus and Vi uses this so that Kylar could be married to and love Elene, despite it making her suffer. By the end of the third book, Vi loves Kylar and remains at his side to support him. She is immensely Talented and later becomes a sister of the Chantry. She is offered the position of Speaker but turns it down.
Retrieved on May 21, 2008. He came to the notice of Edward IV, who named him chaplain of the Black Prince's Chantry at Canterbury Cathedral in 1474, a position he held for four years. In either 1478 or 1479, he was awarded a Bachelor of Music degree from Oxford University; he is the earliest known recipient of this degree. During this period, degrees were conferred on recipients who had already distinguished themselves professionally; there was no residential study.
The name Great Elm was recorded as Telma in the Domesday Book of 1086, and then as Teames in 1236 which is a contraction of aet elm at the elm tree. Little Elm developed into the village of Chantry. At Tedbury Camp southwest of the village a pot of Roman coins was dug up in 1961. After the Norman Conquest the manor was held by the Giffards and later by the Hidges family and then the Stracheys.
In 1450, a religious institution called the Guild of St Mary was founded in Aylesbury by John Kemp, Archbishop of York. Known popularly as the Guild of Our Lady it became a meeting place for local dignitaries and a hotbed of political intrigue. The Guild was influential in the final outcome of the Wars of the Roses. Its premises at the Chantry in Church Street, Aylesbury, are still there, though today the site is occupied mainly by almshouses.
Campsey Priory was not a poor house, and even with slightly diminished numbers its income, taken together with that of the chantry college within its precinct, should have been sufficient to protect it from the closure of the smaller monasteries in 1536. The Valor Ecclesiasticus of 1536 (which identifies Robert de Ufford as the founder) shows the extent of Campsey's temporalities and spiritualities in Suffolk.J. Caley (ed.), Valor Ecclesiasticus temp. Henr. VIII: Auctoritate Regia Institutus (Commissioners, 1817), III, pp.
Amid Robert de Ufford's swift rise in the favour of King Edward III a perpetual chantry was established at Campsey Priory in 1333, at the application of Queen Philippa, for a canon and two assistants to sing masses there for the soul of Alice of Hainault, Countess Marshal (died 1317), widow of the 5th Earl of Norfolk.Nichols, Bibliotheca Topographica Britannica, p. 22; Calendar of Patent Rolls, Edward III, 1330–1334 (HMSO 1893), p. 266 (Internet Archive).
Reasons to be Cheerful: The Life and Work of Barney Bubbles is a book about British graphic artist Barney Bubbles (July 1942 – November 1983). Written by Paul Gorman, the book incorporates an essay by Peter Saville, a foreword by Malcolm Garrett, an introduction by Billy Bragg and a conversation with US practitioner Art Chantry. It has been published in two editions by independent British imprint Adelita; the first came out in November 2008, the second in December 2010.
The Fussell ironworks at Wadbury, Mells: An Introduction . Retrieved 8 February 2010. His son, James Fussell IV further developed the business. At one time it employed 250 people and continued for many years, with various members of the Fussell family operating a total of six sites in the local area: the Upper Works further up the Wadbury Valley, the Great Elm Edge-Tool Works, the Chantry Works, the Railford Works and a small site at Gurney Slade.
Harry W Blackburne; Maurice Bond, The romance of St. George's Chapel, Windsor Castle, Published for the Society of the Friends of St. George's Chapel by Oxley, 1976, OCLC Number: 11267322 Before 1841 these had been attributed to Brabant painter Quentin Metsys (who lived 1466-1530). Tresilian's other works would be the lock and ring plates to the door of Edward IVs chantry, the lock plates originally on the north and south sides of the choir and Henry VI offertory.
In 2000 the whole chapel site was declared a Scheduled Ancient Monument. The precise function of the chapel building is disputed with suggestions that it may have been a religious retreat, a chantry for the souls of sailors who had drowned off St Aldhelm's Head or even a lighthouse or warning bell to warn sailors. Victorian restoration work of the chapel found signs that a beacon may have adorned the roof. The present cross on the roof is Victorian.
He was a conscientious bishop who ensured that only educated people were appointed to ecclesiastical posts. His patronage of educational establishments included the foundation of The Manchester Grammar School and Corpus Christi College, Oxford for which he donated £4,000. After his death he was buried in Exeter Cathedral in a chantry chapel that he had caused to be built for that purpose. The chapel is decorated with numerous carvings of owls, which were his personal device.
Chantry House, Steyning, 2017 Edith Shackleton Heald (12 September 1885 – 4 November 1976) was a bisexual British journalist who was the last mistress of the poet W. B. Yeats from 1937 until his death in 1939, and lived with the queer and gender non-conforming artist Gluck from 1944 until her death in 1976. Yeats called her "the best paid woman journalist of her time", and Arnold Bennett called her the "most brilliant reviewer" in London.
Nora Shackleton Heald was born in 1882, the elder daughter of John Thomas Heald, and Mary Shackleton. They were both from Stacksteads, Lancashire, and he was originally a schoolmaster. She had a younger sister, Edith Shackleton Heald, also a journalist, with whom she co- owned the Chantry House. Her brother Ivan Shackleton Heald (1883–1916) was "Fleet Street's most acclaimed humorous writer" until he joined the Royal Flying Corps and died in the First World War.
The two alabaster effigies were notable for having their right hands joined. An adjacent chantry chapel was added between 1399 and 1403. The monument was severely damaged, and perhaps destroyed, during the period of the Interregnum (1649–1660); and anything that survived was lost (with the rest of the cathedral) in the Great Fire of London of 1666. A wall memorial in the crypt of the present cathedral lists Gaunt's as among the important lost monuments.
Mirk, p. 179-80. The chronicler Adam of Usk, after recording the death and burial of Owain Glyndŵr, noted that: "The king, with great reverence, went on foot in pilgrimage from Shrewsbury to St Winifred's well in North Wales."Adam of Usk, p. 313. This journey is not recorded elsewhere but seems to have been in about 1416, and was probably the occasion of Henry V's proposal to install a chantry in honour of the saint at Shrewsbury.
Elsewhere are 19th-century windows by William Wailes, Heaton, Butler and Bayne, Hardman & Co., Lavers and Barraud, Clayton and Bell, and Burlison and Grylls. The monuments include a couple in the south chapel that are badly defaced. These are considered to be effigies of Sir William de Bradshaigh, who founded a chantry in the church in 1338, and his wife, Mabel. The female effigy was re-cut, and the male effigy was copied, by John Gibson in about 1850.
The pay to be silver equal to the weight used before > gilding. Roger may not undertake any other work before completion. Edward I was a devotee of John and furthered the cult. In 1295 Edward established a chantry in Beverley Minster in the saint's honour. In 1301, he gave 50 marks towards the building of the shrine and diverted half of a fine owed by the town to the same purpose and ceded the remaining half.
However, it was actually founded by the previous owner of the estate, Sir William de Staundon (Master of the Grocer's Company, and Lord Mayor of the City of London in 1392 and 1407) in c.1390. He and his first wife Elizabeth are buried at Wimpole. Both the church and chantry were remodelled in Neo Gothic style in the mid 19th century, and then restored again straight after the Second World War, in 1993/4 and in 1997.
This was a corporate imitation of the foundation of the chantry, which was made by private and wealthy individuals. On the religious side, the two classes of guilds had much in common. From the Middle Ages the bakers' guild of Dublin was devoted to St. Anne, and represented her story at Mystery plays and during the triennial "Walking the Franchises" march around the city's limits. In 1528 the bakers represented Ceres at the Corpus Christi play for variety.
The provenance of the Bible is known from 1566 onwards. In that year Heinrich von Stockheim of Mainz Cathedral deposited it in the cathedral library. It is unclear if he was donating it to the cathedral or simply transferring it to the library from the chantry. In 1631 the library was seized as a prize of war by Gustavus Adolphus II of Sweden, who gave the Bible to one of his officers, Bernard of Saxe-Weimar.
This is where the main line for Norwich and the East Suffolk Line split. There were industrial sidings serving Eastern Counties Farmers, Petters (Ipswich) Limited and Manganese Bronze and Brass. These companies had their own locomotives which worked to and from the upper yard. An extensive site with loading and unloading platforms was developed in 1934 to serve the needs of the 1934 Royal Agricultural Show which was held on 3–7 July 1934 at Chantry Park.
Gainsborough Old Hall Tower In 1460, Sir Thomas built the great Old Hall in Gainsborough, Lincolnshire. Gainsborough Old Hall was not only their home, but also a demonstration of their wealth and importance. Sir Thomas was a great benefactor to Newark Church and also the founder of the Chantry and Alms House at Gainsborough. In 1470, the manor was attacked by Sir Robert Welles over a clash about lands, status, and honour, but it was not severely damaged.
In the 16th-century Dissolution of the Monasteries the chantry at Upper Ettington was dissolved. Its chapel was converted into three almshouses, which were still in use in 1730. The building is now a thatched cottage, Rose Cottage. In 1794 a parish vestry meeting decided to replace the ancient church in Lower Ettington with a new one in Upper Ettington, which had become the centre of population even before Evelyn Shirley had the old village demolished.
In 1888, the Diocese of Wakefield was created and All Saints' Church became the cathedral of the diocese. It still serves as a parish church, meaning that until 2000 the head of the chapter of canons was called the provost, rather than the dean. The Treacy Hall built in memory of Bishop Eric Treacy was completed in 1982. In January 2000 a parish boundary change brought the chantry chapel, on Wakefield Bridge, into the care of the cathedral.
Valentine and Marjorie return from a drive, and the former is poisoned by the cocktail her husband gives her. Gold is immediately suspected, as the strophanthin that kills Valentine is found in the pocket of his dinner jacket. Poirot notices otherwise, seeing that Chantry puts it in Gold's pocket just as everyone's attention is on his dying wife. Poirot gives this information to the police, and points out to Pamela Lyall that she was focusing on the wrong triangle.
In 1936 he repaired an old James Reid set for Joe Hutton to learn on, and subsequently made two complete sets for him, in 1938 and 1943. He also repaired and re- reeded pipes for Billy Pigg and others. He was married to Ella, the sister of William Cocks, the noted pipe-maker and collector. His own 17-key set of pipes, a family heirloom, made by James Reid, is now in the Morpeth Chantry Bagpipe Museum.
The interior of the church, including woodwork and marble tombs, was demolished, the bells removed and the steeple weakened so that it later had to be taken down. The Court Leet of 30 April 1549 ordered that "so much of the rubbish of St. Mary's Church should be carted away as would serve to make the highway from Bargate and all East Street down to the turning of the Chantry"; all that remained was the chancel.
Nine years later, in 1849, an Italian-style Bell tower was added to the side of the church. Bartholomew's daughter, Mary, added a lady chapel or chantry in 1845 in memory of her first husband, William Gerard of New Hall, Ashton-in- Makerfield. Other additions were also made in later years, notably, the imposing sandstone gateway to the grounds and the surrounding walls. Mary, her parents and Mary's two husbands are all interred in the church.
By 1528, land had been bought and the school built, probably on the site of the current Sedbergh School library, and the foundation deed was signed, binding Sedbergh to St John's College, Cambridge, at which Lupton had established a number of fellowships and scholarships. He was Provost of Eton College for 30 years, and the tower in the school yard is named after him. He died in 1540 and was buried in Lupton's Chapel his own chantry at Eton.
Odda's Chapel and Abbot's Court Odda of Deerhurst founded Odda's Chapel in 1056 as a chantry for his brother Ælfric, who had died in 1053. Chantries were abolished in the 16th century and the chapel ceased to be used for worship. Early in the 17th century a timber-framed house, Abbot's Court, was built next to it as the manor house for the Westminster Abbey's estate. The former chapel was converted into the service wing of the house.
Detail of Speke's effigy in the Speke Chantry, Exeter Cathedral Speke arms: Argent, two bars azure over all an eagle with two heads displayed gules spiked escutcheon à bouche the arms of Sir John Speke: Argent, two bars azure over all an eagle displayed with two heads gules; with canting crest (on a torse): A porcupine proper (French: porc-é(s)pic, ("spiky-pig")) Sir John Speke (1442–1518) of Whitelackington, Somerset and of Heywood in the parish of Wembworthy and of Bramford Speke both in Devon, was Sheriff of Devon in 1517 and a Member of Parliament (1477Burke's, 1937, p.2103).Of which constituency is uncertain, awaiting publication of the relevant volume of History of Parliament. He is linked in blue (signifying he was an MP, when link accessed producing message: This member's details have not been entered yet) in the HoP biography of his grandson Thomas Speke (1508–1551), MP, father of George Speke (died 1584) He was knighted in 1501.Burke's, 1937, p.2103 His monument is the Speke Chantry in Exeter Cathedral in which survives his recumbent effigy.
387 (Google). he may have held the benefice for some time, for in 1447 Robert Wyght, clerk, and Richard Barnet (Town Clerk of London 1438–1446Strype, Survey, Book 5 chapter 8 p. 163 (HRI/Sheffield).) together, acting as trustees, held the remainder of lands (formerly of Thomas Monk and John Askwyth) in St Andrew Holborn, St Giles-without-Cripplegate and Westminster, which they then (4 April, 24 Henry VI) demised to William Horn, citizen and Draper, heir of John Askwyth's widow Alice Horn (deceased).'Memorandum June 1452, 30 Henry VI', in Calendar of Close Rolls, Henry VI Vol. V: 1447–1454 (HMSO 1941), pp. 364-65 (Hathi Trust). So late as 1465 Wyght's executors, William Barton the chaplain of the Faryngdon chantry, and John Roger, chaplain of the Holy Cross chantry at St Peter's, were seeking recovery of a debt of 10 marks from five husbandmen of Hammersmith and "Woxbridge" (?Uxbridge), Middlesex in the Common Pleas,P.R.O. Common Pleas, Plea Rolls, CP 40/814 (Hilary, 4 Edward IV), rot.
All four outside walls bear sculptural groups in carved niches: the Twelve Apostles in three groups on the north, east and south; the Holy Trinity above the Annunciation and below that the Risen Christ between two saints on the west. The tower can be dated to between 1478 and 1487 by the arms of Bishop Courtenay, and the walls are faced in Pentewan stone.Pevsner, N. (1970) Cornwall; 2nd ed., revised by Enid Radcliffe. Penguin Books The tower and other parts of the church have an interior lining of graniteRoberts, E. (1967) The Story of St Austell Parish Church Ramsgate: The Church Publishers On the south side of the church, a formerly separate chantry has been incorporated into the church when it was extended. (The chantry itself was abolished in 1543.) There are holy wells at Menacuddle and Towan.Cornish Church Guide (1925) Truro: Blackford; p. 57 A new organ was placed on the north side of the chancel in 1880 and the first recital was held on 22 April.
Because each prebend or portion provided a discrete source of income as a separate benefice, in the later medieval period canons increasingly tended to be non-resident, paying a vicar to undertake divine service in their place. Kings and bishops came to regard prebends as useful sources of income for favoured servants and supporters, and it was not uncommon for a bishop or archbishop also to hold half a dozen or more collegiate prebends or deaneries. From the 13th century onwards, existing collegiate foundations (like monasteries) also attracted chantry endowments, usually a legacy in a will providing for masses to be sung for the repose of the souls of the testator and their families by the collegiate clergy or their vicars. The same impetus to establish endowed prayer also led to many new collegiate foundations in this later period; under which an existing parish church would be rebuilt to accommodate a new chantry college; commonly with the intention that the rectory of the parish should be appropriated to support the new foundation.
The Holy Trinity Church, Long Melford, Suffolk, is widely regarded as one of the finest wool churches in East Anglia. Built largely from 1467–1497 with funding from local cloth merchants, primarily John Clopton, the structure contains magnificent stained glass from the fifteenth century, the Clopton family chantry chapel and the soaring Lady Chapel, which extends at Holy Trinity's east end.Holy Trinity Church, Long Melford, Suffolk, suffolkchurches.co.uk The Flushwork employed by the builders of Holy Trinity is some of the finest in England.
Eventually the dedication of St Margaret of Antioch, Virgin Martyr was selected. At one time, there had been a chantry in Prestwich Parish Church dedicated to St Margaret the Virgin. The foundation stone was laid by the Duchess of Cambridge in the presence of many dignitaries on 3 October 1849, following a preliminary service at the Prestwich Parish Church, documented by extensive newspaper reports. The church was opened for Divine Service on 26 October 1851 and consecrated on 18 March 1852.
He also, according to the author, recovered certain monastic lands that had been previously held "by force" by noblemen. Which lands these are is unclear, but they had probably been claimed by the nobles through the practice of placing younger sons in monasteries, making and revoking gifts of land, and by some early form of chantry. The Chronicle ends with a new abbot entering upon the death of Martin, an abbot named William. This abbot presumably halted the writing of the Chronicle.
The following SSSI's have been designated within West Sussex due either wholly or in part to their geological interest: Beeding Hill to Newtimber Hill, Bognor Quarry Common, Bognor Reef, Bracklesham Bay, Chantry Mill, Chichester Harbour, Coneyhurst Cutting, Coppedhall Hanger, Eartham Pit, Boxgrove, Felpham, Freshfield Lane, Horton Clay Pit, Marehill Quarry, Park Farm Cutting, Perry Copse Outcrops, Philpot's and Hook Quarries, Scaynes Hill, Selsey East Beach, Slinfold Stream and Quarry, Stone Hill Rocks, Turners Hill, Wakehurst and Chiddingly Woods, Warnham and West Hoathly.
William died at Bishop's Waltham in Hampshire on 27 September 1404 and was buried in his chantry chapel on the south side of the nave in Winchester Cathedral. At the time of his death, he was one of the richest men in England. Much of his wealth went into the schools he patronised, but he also contrived to leave a fortune to a nephew, whose descendants include the Twisleton- Wykeham-Fiennes family and the Longe family. William's motto was 'Manners makyth man'.
The Church of England parish church of Saint Andrew originates from the late 12th century and was largely completed by the late 15th, with restorations carried out in 1825, 1858 and 1860. It has early Decorated Gothic arcades and a mainly Early English chancel, with a Norman pier where there was an opening into a chantry chapel. On the south side of the church are the remains of stocks and a whipping-post. The church is a Grade I listed building.
All Saints (Church OS grid TM 191 659) is on the unclassified road between Occold and Earl Soham and Church Lane with Church Close nearby. It has a very fine brick built south aisle and chapel, flush with the porch and with its own entrance from it. It was built as a chantry chapel for the Garneys family in 1524, and was dedicated to St John. The south aisle is now furnished and dedicated to the Blessed Virgin, rather than to St John.
The parents of the Civil War Speaker of the House of Commons, William Lenthall, came from North Leigh and are buried in the church. A memorial tablet in the Wilcote chantry chapel commemorates them. In 1723, John Perrott, Lord of the Manor, engaged Christopher Kempster of Burford to refit the church and build a burial chapel for the Perrott family to the north of the north aisle. Kempster was a mason who had worked for Sir Christopher Wren on churches in London.
The A1071 road is long and runs from the A134 road (near Newton) to Ipswich. It by-passes Boxford, Calais Street, Bower House Tye, Hadleigh Heath, Hadleigh, where it comes to a staggered junction for the A1141 road (left) and the B1070 (right) and goes through Hintlesham. Then it comes to a T-Junction at the A1214 road (London Road) at Chantry. Then the A1214 turns into the A1071 again after the River Orwell and runs into the centre of Ipswich.
St Andrew's is a major church building due to its size, which is considerable for such a small parish. It was refounded as a collegiate church in 1382, by William, 14th Baron Greystoke, for a master, seven chaplains and six chantry priests. However the present building, in the Perpendicular style, is reckoned to date from the 16th and 17th centuries. It had a restoration in 1818, and then in 1848-49 it had another restoration under the architect Anthony Salvin.
Powell was born in Oxford, the elder son of the novelist Anthony Powell and Lady Violet Powell (née Pakenham). His godfather was Robert Wyndham Ketton-Cremer, the last squire of Felbrigg Hall and a noted biographer. He was educated at Eton College and Trinity College, Oxford.'Powell of The Chantry' pedigree, Burke's Peerage website Tristram Powell's father died in 2000, and he has recounted the story of his conversing with the doctor in attendance, who was also surnamed Powell, about his ancestry.
Even though measuring only by , it is up to "cathedral standards" of construction and may well have been built as a chantry chapel in memory of Robert de Tattershall, who died in 1212. After use for many centuries as a church, it closed in 1877, when a Presbyterian congregation was evicted, and from 1883 the Society for the Protection of Ancient Buildings fought to save it from total decay. Eventually during 1913 and 1914 it was restored by the architect William Weir.
"Heraldry associated with St Wilfrid (and St William of York)" St Wilfrid's Church St William's College, which was named for him is next to York Minster. It was established between 1465 and 1467 with the permission of King Edward IV as the home for chantry priests of the Cathedral.Page (ed.) "Collegiate Churches: York (including York Minster)" History of the County of York: Volume 3 pp. 375–386. His remains were rediscovered in the 1960s and are now in the crypt at York Minster.
Upon conclusion of Wydow's service at the Black Prince's Chantry, he was awarded benefices at Monks Eleigh, Suffolk (1479–81), Thaxted (1481–9), St Benet Paul's Wharf, London (1489–93), and Chalfont St Giles, Buckinghamshire (1493–8). In 1497, he was appointed a canon of Wells Cathedral, where he would remain for the rest of his life. He was promoted to the office of subdean on 25 May 1500. He was buried at the south aisle of the cathedral on 4 October 1505.
Milton Chantry was incorporated into the fort's perimeter and was converted into an artillery barracks. By the 1790s, additional buildings had been constructed, including quarters for the commanding officer, stables and magazines. The rear of the fort was originally open, but by the end of the 18th century a defence wall and caponier with loopholes for muskets had been built to close it off. A kiln was also built to heat shot to a red heat for setting ships on fire.
John Milburn (1754 – 1837), known as Muckle Jock ('muckle' is Northumbrian for 'big', 'large', 'great'), was a player of the Border pipes, from near Bellingham in Northumberland. His pipes, which survive, are in the Cocks collection at the Morpeth Chantry Bagpipe Museum; his family referred to this set as the 'half-long' pipes. Some more detailed photographs of this set of pipes, taken by Anita Evans, are at. Tradition states that this instrument was given to Muckle Jock in around 1772 by Col.
The church is constructed in red ashlar sandstone with slate roofs. Constructed on a weathered plinth, the church has buttresses and castellated parapets, a three- stage west tower, a four-bay nave and aisles and the remodelled four-bay chancel has a clerestory. The gabled south transept was originally a chantry chapel and it has a gabled south porch. The south aisle windows have four lights with Perpendicular tracery while the north aisle have five lights, as do the clerestory windows.
The original window was taken to the relatively new Church of the Annunciation in the Hanover area of the town. A significant alteration was made in 1892, when the whole roof was removed and lifted mechanically in order to create more space internally. The gap was filled with a series of clerestory windows, and various paintings and murals were added to the new internal space painted by Charles Eamer Kempe. The 15th-century chantry chapel underwent another change in 1900.
The church was built in 1764 on the site of a former chantry chapel, which had been built in the 16th century as the private chapel of the Becconsall family. The present church cost £90 (equivalent to £),, £60 of which was subscribed by local farmers, and £30 by a levy on the parish. It is constructed in handmade bricks that were supplied by Sir Thomas Hesketh, the lord of the manor. A porch was added to the west end during the 20th century.
Fifty miles northeast they turned back at the Castor and Pollux River. Returning, they followed the south shore of King William Island to a point they called Cape Hershel, where the coast turned north, then followed the south shore of Queen Maud Gulf and the south shore of Victoria Island. It had been the longest boat voyage ever made in Canadian Arctic waters. At this point the entire Arctic coast had been roughly mapped from the Bering Strait to beyond Chantry Inlet.
It was founded in 1184, probably by King Henry II, which held lands around Bromsgrove.Houses of Premonstratensian canons: Abbey of Halesowen, A History of the County of Worcester: Volume 2 (1971), pp. 162–166. Date accessed: 27 January 2011. In 1327 it is recorded as owning an advowson of a chantry at St. Nicholas Chapel, Elmley Lovett.Worc. Epis. Reg. Cobham, fol. 121. quoted in Parishes: Elmley Lovett, A History of the County of Worcester: volume 3 (1913), pp. 106–110.
Born in Ipswich, Suffolk, in 1967, Dozzell attended the local Chantry High School. He has supported local charities, including acting as a patron for "Operation Santa Claus", run in conjunction with radio station SGR- FM. He played for a "Town Legends" side against a Soccer AM team in 2005 to raise money for the Academy, where his son, Andre, was in the under-10s team. In 2007, he was found guilty of driving with excess alcohol and was banned for three years.
1301-1355), Lincoln Cathedral Priests' House of the Cantilupe Chantry, Lincoln Cathedral, built by Nicholas de Cantilupe, 3rd Baron Cantilupe, showing the arms of Cantilupe of Greasley and Zouche of Lubbesthorpe. He also founded Beauvale Priory in 1343 with the consentaccording to a 1947 inscribed window in St Mary's Church, Greasley of his cousinThe Archbishop was the son of Nicholas's second cousin William la Zouche (1299–1352) Archbishop of York Baron Cantilupe (properly CaunteloG. E. Cokayne, The Complete Peerage, p.
In 1513, Clement Lichfield built the St Clement chantry of in All Saints Church, Evesham and in 1514, he became Abbott of Evesham Abbey. In 1524, John Molder bequeathed 40 shillings to a "new Towre for their bells". Records show in 1204, the Abbey's central tower collapsed and again in 1264, so this may have been part of the decision to build a free standing bell tower instead, as at Chichester Cathedral. Construction commenced in 1531 under the supervision of Abbott Lichfield.
A small cluster of significant finds was made in this area, including a gold livery badge depicting an eagle. The windmill lay between the core battlefield and Richard's camp on Ambion Hill and the rout of Norfolk's vanguard was in this direction. This also accounts for the large number of dead in Dadlington parish, leading to the setting up of the battle chantry there. Historic England have re-defined the boundaries of the registered Bosworth Battlefield to incorporate the newly identified site.
The earliest documentary evidence of a church on the site is dated 1246. Nothing of this church remains but there is a crypt leading from the chancel which pre-dates the present church. Most of the church was built in the early 16th century also, though it is possible that the lower part of the tower dates from the 15th century. The Hawthorne Chapel was added to the south side of the church in 1700, replacing a former chantry dated 1520.
Late in the same century, the tower and south porch were built. Kent's Chantry was founded in the Lady Chapel in 1466, under licence from King Edward IV. In the south aisle, just outside the Lady Chapel and in the south wall, is an altar-tomb bearing the Culpeper arms, which also figure over the west door. The font dates from about 1450. The Baptist community in Headcorn dates from around 1675, the first chapel having been at Bounty Farm in Love Lane.
Wyggeston's Chantry House in Leicester, built c. 1511 "Rubble-work" is a name applied to several types of masonry. One kind, where the stones are loosely thrown together in a wall between boards and grouted with mortar almost like concrete, is called in Italian "muraglia di getto" and in French "bocage". In Pakistan, walls made of rubble and concrete, cast in a formwork, are called 'situ', which probably derives from Sanskrit (similar to the Latin 'in situ' meaning 'made on the spot').
A patron for the chapel was to be found at Rushworth College,'Colleges: Rushworth', in W. Page (ed.), A History of the County of Norfolk, Vol. 2 (V.C.H., London 1906), pp. 458-460. where Sir Robert Wingfield was buried, and the chantry priest was to sing for his (Sir Edward's) soul, and for his wife Anne's soul, and for his former wife Mary's soul, and the souls of his father and mother, and of all his friends, for the space of three years.
Nicholas Kirkham (1433/4 – 1516), younger brother, whose effigy survives in the Kirkham Chantry, which he is believed to have built. He married Jane Waye, daughter and heiress of Robert Waye of Marsh in the parish of Newton St Cyres,Prince, p.554 Devon. His daughter Margaret Kirkham married three times, into various prominent Devon families, firstly to John Cheney of Pinhoe, whose sister Cecily Cheney was the mother of Sir William Courtenay (1477–1535) "The Great" of Manor of Powderham.
The "Friends of Wakefield Chantry Chapel" was formed in 1991 by members of the Wakefield Historical Society, Wakefield Civic Society and members of St Andrew's Church to raise funds to repair the chapel roof and re-point the stonework. A programme of conservation work has since been carried out with the approval of English Heritage. The work included roof repairs, re-wiring and the installation of heating. Renewal to the external stonework cost £30,000 in a project by William Anelay Ltd.
The original school was founded on 21 May 1430 and was known as the Chantry School of Holy Trinity. The charter for the grammar school was granted on 17 June 1552 by King Edward VI. It became a selective sixth form college in September 1976 due to the introduction of comprehensive education in the Dudley borough, which Stourbridge had been incorporated into 2 years earlier and most of the rest of the borough had followed suit with a year earlier.
The current church dates to the 13th century. It is thought to have been established in 1209 on the site of a former wooden Saxon church, as a chapel under St. John the Baptist Church in Blisworth. This lasted until the Dissolution of the Monasteries when the Knightley family demolished most of the village to enclose land for sheep farming. The church was protected from demolition by the fact that it had had land granted to it to establish a chantry in Bedfordshire.
Sir Peter founded a chantry at Brympton d'Evercy in 1306, endowing a priest with a messuage and in the parish. It has been suggested that this is the building today known as the Priest House, but no structural evidence exists to support this claim.Christopher Hussey and Robert Dunning both believe it to be a dower house built for Joan Sydenham in the 15th century. Charles Clive-Ponsonby-Fane in Brympton d'Evercy claims it was built by the d'Evercy in the 13th century.
It hosts new and established bands and musicians every Friday and Saturday night, and acoustic acts on Sunday afternoons. There are several other surviving pubs in Melton, including one of the oldest in the area, the Anne of Cleves. This ancient building in Burton Street, close to St Mary's Church, has features dating from the early 14th century. Once home to chantry monks, the building was given after the Dissolution by Henry VIII to Anne of Cleves, as part of her divorce settlement.
250-51 (Internet Archive). As the dissolution of the chantries proceeded, in March 1548 Sir Walter Mildmay, one of the two Surveyors-general of the Court of Augmentations, was appointed a Commissioner for the sale of chantry lands. Gwynneth's first cousin, John Roberts of Castellmarch, was Sheriff of Caernarvonshire in that year, whose son Griffith ap John (sometime in the service of John Dudley, Earl Warwick) was appointed Constable of Conwy Castle in 1549.Dodd, 'Jones, Sir William', Y Bywgraffiadur Cymreig.
Religious sites are represented by Muchelney Abbey, which was probably founded in the 8th century, and Montacute Priory, a Cluniac priory of the Benedictine order, from the 11th. Bruton Abbey was founded by the Benedictines before becoming a house of Augustinian canons. Stoke sub Hamdon Priory was formed in 1304 as a chantry college rather than a priory. More recent sites include several motte-and-bailey castles such as Cary Castle, and church crosses which date from the Middle Ages.
The Church of England parish church of All Saints was built in the 13th century and the chantry chapel of the Stapleton family was added in the 14th century. This has geometrical tracery, carving outside, and an east window filled with 14th century stained glass showing the Passion of Christ and incidents in the lives of the Virgin Mary, Saint Peter, Saint Paul and Saint Nicholas. All Saints' is a Grade I listed building. The west tower has a ring of five bells.
A second series is forthcoming, known as "A Fistful More of Rock & Roll". Electric Frankenstein released an art book containing their record covers and concert posters, designed by notable underground artists such as Coop, Kozik, Johnny Ace, Art Chantry, Dirty Donny, Peter Bagge, and many more. The book was titled, Electric Frankenstein - High Energy Punk Rock & Roll Poster Art and was published by Dark Horse Comics (2004). The book chronicled every single poster and record cover of their first 10 years.
When he was 11, his family moved to Worcestershire and he studied at the Chantry High School in Martley until 2003. He became interested in acting after watching a production of Waiting for Godot when he was 14, and he performed in several school productions. He attended Worcester Sixth Form College, where he studied Drama and Theatre (2003–05). When he was 17, he was inspired to attend a drama school after seeing a performance by Ben Whishaw as Hamlet in 2004.
Early records show that the Manor of Navenby and Skinnand was granted to the Dean and Chapter of Lincoln in 1292. The money generated by land rent was used by Roger de Newton, the first incumbent of the chantry chapel at Harby, Nottinghamshire, to maintain the building. This followed the death of Queen Eleanor, wife of Edward I, while on a visit to Lincoln. Eleanor died at de Newton's manor house at Harby in November 1290 and the chapel was erected in her honour.
In the floor of the south aisle and chantry is a late 13th or early 14th century brass, the half effigy of a knight in banded mail. A tablet on the south side of the tower mentions a restoration of 1656; the church was again restored in 1857. There is a tower windmill which is Grade II listed, built in 1814, which was raised in 1859 from four to seven storeys, and in 1949 reduced again to four. It comprises tarred red brick with brick battlements.
The Hanging Chapel (more formally known as the Chantry Chapel of the Blessed Virgin Mary) in Langport, Somerset, England is a 13th-century archway, bearing a Perpendicular building known as the hanging chapel. It has been designated as a Grade I listed building, and a Scheduled Ancient Monument. Excavation in the 1990s showed that the gateway and chapel had been built on the site of a Saxon bank around the town. The archway is all that remains of the east gate of the defended town.
February 1, 1559, the Habergham deed was sealed marking the beginning of the Burnley Grammar School. The Towneley family - along with the Haydock, Habergham, Woodruff and Whitacre - were the founders and governors of the school.The National Archives Accessed 2010 St. Peter's Church, Burnley Its first headmaster was a former chantry priest, Gilbert Fairbank, with lessons initially taught at his home next to St Peter's Church (). In 1602, one of the governors, John Towneley, paid for a new schoolhouse to be built in the churchyard.
The evidence is often ambiguous.: In Ludlow in Shropshire the parishioners complied with the orders to remove the rood and other images in 1547, and in that same year spent money on making up the canopy to be carried over the Blessed Sacrament on the feast of Corpus Christi. In some places, chantry priests continued to say prayers and landowners to pay them to do so. Some parishes took steps to conceal images and relics in order to rescue them from confiscation and destruction.
The Lady Chapel is a separate building attached to the east end of the main church. In an unusual layout, it has a central sanctuary surrounded by a pillared ambulatory, reflecting its original intended use as a chantry chapel with John Clopton's tomb in its centre. Clopton was forced to abandon this plan when his wife died before the new building was completed and consecrated; so she was buried in the former Lady Chapel and John Clopton was subsequently interred next to her.Wall, p.
The oldest part of Westow village lies within a conservation area and is south of the village pub, along 'Main Street'. Property predominantly comprises detached, semi-detached and terraced houses and cottages, finished in traditional locally quarried oolite limestone, with red pan-tile roofs. There are fifteen Grade II English Heritage listed properties in Westow. These include the church, the pub, Westow Hall, Yew Tree Cottage, Chantry Cottage, Corner House, Fox & Hounds House, Herbert Cottage, Manor Farmhouse, Tarrs Cottages, and High Farmhouse amongst others.
The central piers remain from the previous church, dating from the 11th or 12th century. The upper parts of the tower and spire were completed about 1350; the nave dates from between 1384 and 1393, and the chancel from 1489. The sanctuary is bounded on the south and north by two chantry chapels, the former of which has on one of its panels a remarkable painting from the Dance of Death. There are a few old monuments, and an exceedingly fine brass of the 14th century.
The church dates from the later part of the 11th century, with additions and alterations in the 12th and 13th centuries. The south aisle was re-built in the about 1323 as a chantry for the rector, Thomas de Burgh. Restoration of the church was carried out between 1864 and 1876 by William Butterfield; this included adding the east window and the south windows of the chancel, and the saddleback roof on the tower. The timber roofs of the nave and chancel also date from this restoration.
The tower has six bells, the oldest of which is from the 15th century. The interior includes a pulpit and altar table from the 17th century and an octagonal font from the 16th. There are several effigies including one of Sir Richard Gyvernay who built the chantry chapel and died in 1329. Below this is a smaller female figure and there is also a double monument of a male and female figure, which are believed to be Henry and Matilda Power and date from the 1340s.
The damaged house was restored by 1796 and John Taylor jnr moved in. After his death it passed to his son James, High Sheriff of Worcestershire for 1826, who also lived there. After James's death in 1852 the property was let until 1889, when the hall and of the estate were sold to Richard Cadbury, MP, of the chocolate making family. The rest of the land was developed for housing following the building of Salisbury and Chantry roads, linking Alcester Road to Pershore Road via the estate.
The West tower had been built by 1234. The north chapel for Sir Peter Arderne's chantry was completed in 1466. Some fragments of wall decoration are still visible. The altar tomb of Sir Peter Arderne and his wife is set in an opening between the chapel and chancel and has fine brass effigies. In 1562 the porch was added by the Altham family owners of the Mark Hall Estate and in the late 16th century the tower and the west end of the nave were rebuilt.
St Leger's stepdaughter, Anne Holland, died some time around 1474, leaving her inherited Exeter estates behind. Anne of York died giving birth in 1476 to her and Thomas's only child, another girl named Anne. Following his wife’s death, St. Leger remained on good terms with his brother- in-law, Edward IV, and served as the King's Controller of the Mint. In 1481, he was granted a licence to found a perpetual chantry of two chaplains at the Chapel of St. George in memory of his wife.
Little is recorded of his ancestry. In 1565 William Northover acquired a lease of Aller Court, the manor house of Aller, where his descendants resided until the 17th century, after which the freehold was acquired by the Stawell family. In 1608 the Northover family also acquired Chantry Farm of 252 acres in the parish of Aller, which they had occupied as tenants since about 1577. As the lord of the manor was non-resident, the Northover family became the most important and influential local land-owning family.
Ball p.181 In 1468 he founded a chantry at Dunshaughlin, jointly with the Lord Deputy of Ireland, John Tiptoft, 1st Earl of Worcester.Ball p.181 In 1487, in common with all of his judicial colleagues, he made the mistake of supporting the claim of Lambert Simnel, pretender to the English Crown. Simnel's cause was crushed at the Battle of Stoke Field: the victorious King Henry VII was merciful to the rebels and Barnewall, together with his colleagues, was pardoned in 1488.Ball p.
In the twelfth century clas churches were led by an abod with clergy under an "archpresbyter" (archoffeiriad).Morgan emphasises the revived use of the title "arch-priest"; Gerald Morgan, Ceredigion: A wealth of History (Gower, Llandysul, 2005), p. 99. However chantries in religious communities were sometimes headed by a warden or archpriest; D. Crouch, "The Origins of the Chantry: Some Further Anglo-Norman Evidence," (2001) 27 Journal of Medieval History 159-80. An archpriest might also be senior priest, responsible for a number of parishes.
He was the second son and eventual heir of William Cary (1576–1652), lord of the manor of Clovelly in Devon, Justice of the Peace for Devon and Member of Parliament for Mitchell, Cornwall, in 1604,History of Parliament biography of Cary, William (c. 1578 – 1652), of Clovelly Court and Exeter, Devon by his second wife Dorothy Gorges (died 1622), eldest daughter of Sir Edward Gorges of Wraxall, Somerset by his wife Dorothy Speke. His mother's monument survives in the Speke Chantry in Exeter Cathedral.
While working as an editor in Yeovil Gatty convinced the Bishop to allow the celebration of Mass to resume in the town. The first Mass celebrated in Yeovil since the Reformation 350 years previously was held on Sunday 13 November 1887 in Gatty's drawing room at 137 Hendford Hill. It had taken six months to convert the room into a chapel and 16 people attended. The congregation quickly grew and by 24 June Gatty was renting a pre-Reformation Chantry in the town centre.
On 31 October William Booth, then Bishop of Coventry and Lichfield, approved in writing the appropriation for the purpose of installing a single monk of the abbey as chantry priest, to say Mass daily for the souls of Henry V, Henry VI and their successors.Calendar of Papal Registers, Volume 11. Vatican Regesta 491: 1463, 17 May. The appropriation was also approved in the following year by other interested parties: John Verney, the Dean of Lichfield, Richard the prior of Coventry and Thomas Lye, the Archdeacon of Salop.
The College of St. Mary Magdalen, Bridgnorth was founded as a royal free chapel, and its church was in the royal castle at Bridgnorth. The nave, chancel and western tower were probably built c. 1238, and a north aisle was added, presumably after 1294, when a chantry service was founded in St. Mary's by Richard Dammas. As a Collegiate church it was originally intended as a private chapel for the castle, but by the later 15th century it was being used as a parish church.
Between 1360 and 1380 the south aisle was added and around this time the tower was also built. The Bold Chantry (or Chapel) was added in 1406 and in 1431 the east end was extended. In 1500 the Cuerdley chapel was added to the south of the church. This was provided by Bishop William Smyth to allow his tenants in the village of Cuerdley to attend mass without coming into contact with the people of Farnworth at a time when plague was prevalent in the area.
A skilled Healer of the Chantry living in Cenaria City with her husband, who is also a mage. She was present at the tournament Kylar participated in as Kage and told him of his lack of a conduit for his Talent to go through, and explained to him that the only way to restore his conduit was through a Ka'kari. She heals Logan after he escape from the Hole, and is able to help partially lift the compulsion spell from Vi that the Godking placed on her.
Elizabeth I decreed that the Kings Council of the North meet at the Friary site for 20 days of the year In 1539, the friary was seized by the crown along with five others in the area including the Dominican monastery of Blackfriars. At the time of its capture the friary had seven brethren and three novices including the prior, Andrew Kell. The monks and nuns were pensioned and the friars received gratuities. Some took jobs as chantry priests or accommodation in parish livings.
Jacob Taets was appointed house commander of the Teutonic Knights' Bailiwick of Utrecht on 20 May 1576, managing the order's household officials, servants and stores, and leading the order in the absence of the land commander. Under his leadership the convent church employed three secular priests, a sacristan, a chantry priest, a sexton, four choristers and an organist. The services were held frequently, followed traditional practices such as foot-washing for the poor on Maundy Thursdays, and were fully attended. In October 1579 Taets became land commander.
In February 1922, she testified in court against Stokes, then going through an acrimonious divorce from his second wife, stating that he used to beat her during their marriage. Before their divorce, they lived at 262 West 72nd Street and became the parents of one son, William Earl Dodge Stokes Jr. (1896–1982). In 1902, she married Major Philip Mesier Lydig, a wealthy and socially prominent retired officer in the United States Army, in Grace Church chantry by the Rev. Dr. William R. Houghton.
FitzAlan stipulated that the abbot must maintain five secular clergy at Wroxeter and send five canons to participate in the celebration of the feasts of St Andrew, St George, and St Denis. He also declared he would increase the number of canons at Wroxeter, thus benefiting Wroxeter and Haughmond simultaneously. He declared this was "so that they might have a full convent",Eyton, Antiquities of Shropshire, Volume 7, p. 311 implying that he intended the church to evolve into a college, probably as a family chantry.
1918–1983: The County Borough of Ipswich. 1983–2010: The Borough of Ipswich wards of Bixley, Bridge, Chantry, Gainsborough, Priory Heath, Rushmere, St Clement's, St John's, St Margaret's, Sprites, Stoke Park, and Town. The Broomhill, Castle Hill, White House and Whitton wards were transferred to the new county constituency of Central Suffolk (Central Suffolk and North Ipswich from 1997). 2010–present: The Borough of Ipswich wards of Alexandra, Bixley, Bridge, Gainsborough, Gipping, Holywells, Priory Heath, Rushmere, St John's, St Margaret's, Sprites, Stoke Park, and Westgate.
The Hereford Mappa Mundi hung, with little regard, for many years on a wall of a choir aisle in the cathedral. During the troubled times of the Commonwealth the map had been laid beneath the floor of Bishop Audley's Chantry, where it remained secreted for some time. In 1855 it was cleaned and repaired at the British Museum. During the Second World War, for safety reasons, the mappa mundi and other valuable manuscripts from Hereford Cathedral Library were kept elsewhere and returned to the collection in 1946.
In England, the use of parclose screens was largely discontinued in the 16th century after the Reformation, and after the Dissolution of the Monasteries when chantries were dissolved. There was therefore no further need to have several altars in the same church, each serving a separate private chantry chapel. The concept of the manorial chapel was also discontinued a few centuries after, when burials inside churches and manorial chapels were discontinued. The manorial pew, not screened-off from the congregation, replaced the screened-off manorial chapel.
Moorhayes Chapel, Cullompton Church, Devon, England. Looking north-west from within the chancel. Part of the brightly decorated, higher, chancel screen is visible beyond A parclose screen is a screen or railing used to enclose or separate-off a chantry chapel, tomb or manorial chapel, from public areas of a church, for example from the nave or chancel. It should be distinguished from the chancel screen which separates the chancel from the nave, in order to restrict access to the former to clerics and other select persons.
Bridge Street Bridge (Chantry Bridge) is a single-span metal bridge that carries Bridge Street over the navigation. The street continues eastwards and originally crossed the river at Rotherham Bridge. As originally constructed in 1483 the bridge had four arches and was wide, but it was widened and a fifth arch added in 1768. In 1930 a new bridge was built nearby, a little further upstream, and as part of the work, the fifth arch was removed and the bridge was returned to its Medieval width.
He was buried in the tomb of Henry Keble (died 1518), Lord Mayor and four times Master of the Grocers, in St Mary Aldermary; a fact which outraged John Stow, since Keble had been responsible for the rebuilding of the church and was thereby 'unkindly cast out'.A Survey of London by John Stow, p. 95 and note. However Keble's monument had formed a chantry, which like other London chantries was deprived of its superstitious uses under Edward VI and then re- granted to the relevant Craft.
Margaret Beaufort, Countess of Richmond and Derby Queen Elizabeth's was founded by Lady Margaret Beaufort (1443–1509), the mother of Henry VII. Her father, John Beaufort, 1st Duke of Somerset, occupied the Kingston Lacy estate in the mid-15th century and Lady Margaret was brought up there. When John Beaufort died he was buried at Wimborne MinsterJones, Michael K. and Underwood, Malcolm G. The King's Mother. Cambridge University Press, 1992, p30 and his daughter set up a chantry to say masses for his soul in perpetuity.
The seal of the 1st Baron (d.1308) appended to the Barons' Letter, 1301, shows no leopard's faces nor does the sculpted shield of the 3rd Baron (d.1355) on the Cantilupe Chantry by Lincoln Cathedral, which does show an over-sized boss on the fleurs-de-lys, on which possibly any relief detail has worn away the fess being a difference of the arms of the senior line, feudal barons of Eaton Bray Seal of William de Cantilupe, 1st Baron Cantilupe (1262-1308),G.
Windle Chantry dates back to the 15th Century, with Sir Thomas Gerard responsible for its construction on his return from Agincourt around 1415 The completion of the Domesday Book in 1086 reveals several manors existed although there are no specific references to "St Elyn", or the "vills" or villages. Windle was recorded as "Windhull" (or variations thereof) in 1201, Bold in 1212 (as Bolde) The Section dedicated to Bold. and Parr, or Parre in 1246, The Section dedicated to Parr. whilst Sutton The Section dedicated to Sutton.
The seal of the 1st Baron (d.1308) appended to the Barons' Letter, 1301, shows no leopard's faces nor does the sculpted shield of the 3rd Baron (d.1355) on the Cantilupe Chantry by Lincoln Cathedral, which does show an over-sized boss on the fleurs-de-lys, on which possibly any relief detail has worn away the fess being a difference of the arms of the senior line, feudal barons of Eaton Bray Seal of William de Cantilupe, 1st Baron Cantilupe (1262-1308),G.
There was a divergence between the needs of town and monasteries and we see the development of parish, chantry, monastic and cathedral schools. With the entry of women into church life, convents were established and with them convent schools. Girls entered here at the age of eight and were taught Latin grammar, religious doctrine and music, and the women's arts of spinning, weaving, tapestry, painting and embroidery. Bede entered the monastic school at Jarrow at the age of seven and became a writer and historian.
Some recent incidents are listed below: May 24, 2014: Five motorcyclists were injured when performing stunts in the "Globe of Death", during a function in Circus Rhodes in Argentina. They were injured when the roof of the globe burst, sparking a multiple collision. One of the riders suffered a broken clavicle and others had burns and minor injuries from the motorcycles. May 25, 2015: Two motorcycle riders crashed in midair while performing the stunt at Uncle Sam's Great American Circus in Chantry Park, Ipswich, England.
Dunkin had an honest love for antiquities, but his writings contain little that is valuable. The lighter essays which he contributed to periodicals, and of which he afterwards reprinted a few copies, are simply inane. The following is probably an incomplete list: # Nundinæ Cantianæ. Some Account of the Chantry of Milton-next-Gravesend, in which is introduced a notice of Robert Pocock, the history of Dartford Market and Fair, together with remarks on the appointment of Grammar School Feoffees generally, duodecimo, Dover, 1842 (twelve copies printed).
A previous hospital supported by Glastonbury Abbey moved to the current site around 1250 and in 1460 dedicated to Mary Magdalene the patron saint of lepers. In the 16th century it was considered a chantry and financial support for the brethren and priest being given by the abbey until the dissolution. After this funding was provided by the crown and county treasurer of hospitals. The hall roof was removed and the cubicles on each side converted into individual dwellings, or cells, leading to the chapel.
Silver Moccasins Trail Award The LA Area Council, BSA map that was printed before 1953 (has the name "Flores" in the corner) showed a 60 mile route. It started at the end of the Pacific Electric rail line At Grand View Avenue (6 miles from Chantry Flat). The trail ended at Camp Pepperdine (elevation 6150 ft elevation) near Jackson Lake. The map identifies the six USGS topographic maps for the trail (Sierra Madre, Mt. Wilson, Alder Creek, Waterman Mtn, Crystal Lake, and Mt Baden Powell Quadrangles).
Frank considered the article to be part of an attempt by mainstream culture to co-opt the grunge scene and felt that the Times had gotten what it deserved. Daniel House, the head of C/Z Records commissioned Art Chantry to design a lexicon T-shirt after people started wearing the sidebar from the article pinned to their shirts at grunge shows. Chantry's design featured "Lamestain" or "Harsh Realm" on the front, with an enlarged copy of the lexicon sidebar on the back.Siegel, Alan.
Amcotts is listed in the 1086 Domesday Book with eight households. A chantry chapel was founded in the mid-15th century by Geoffrey Crowle and William Amcotts. Formerly a township of Althorpe parish, Amcotts was created a civil parish in 1866 and enlarged in 1885 by gaining part of neighbouring Luddington. Amcotts Grade II listed Anglican parish church is dedicated to St Mark, and was built in 1853 to replace an earlier church dedicated to St Thomas A Becket which fell down in 1849.
A number of the farm buildings are in poor condition, and have been added to the Heritage at Risk Register. The college was formed in 1304 as a chantry college, funded by John de Beauchamp, 1st Baron Beauchamp to serve the free chapel in his nearby manor house. Over the following 150 years, the college fell into disrepair and was rebuilt around 1460. During the dissolution, the land passed into the laity, and was a tenanted farm until the middle of the 20th century.
Building work was interrupted between 1349 and 1369, probably due to an outbreak of the Black Death plague. By the 1380s the town's prosperity had recovered and building work resumed. This phase of construction was carried out by master masons associated with Lichfield and Gloucester cathedrals, now building in the Perpendicular style. The south transept was endowed as a chantry chapel in 1405. In the late-15th or early-16th century, the south porch was added, the nave roof was raised and the clerestory windows were added.
The Society maintains several important collections. Its archaeological collection is held at the Great North Museum; its bagpipe collection, based on the collection assembled by William Cocks, is held in the Morpeth Chantry Bagpipe Museum; its collection of manuscripts is held at the Northumberland Record Office. Its journal is Archaeologia Aeliana,ISSN 0261-3417 first published in 1822, and now published annually. The Great North Museum is also home to the Society's library, holding over 30,000 books, with a particular focus on local history and Roman Britain.
The Alms Houses in Chantry Lane Canterbury are wrongly attributed to him as they were donated by Thomas Sankey Cooper and his brother Henry. Most notably in 1882 he developed his private art lessons into a full-fledged art school in Canterbury, located at his home and studio in St Peter's Street. Originally called the Canterbury Sidney Cooper School of Art, Cooper's art school is still in existence although it is now called the University for the Creative Arts.Education Committee Minutes, Canterbury Cathedral Archives, Canterbury, Kent, ref.
The priory was set on 200 acres which adjoined Cardigan Castle. The grounds and buildings extended along the River Teifi. The Bishops of St Davids lived in one of the buildings when they visited Cardigan, which may have coincided with problems noted by the abbot of Chertsey in 1433/4. In a 1599 map, the priory church is represented as cruciform in shape, while in Blaeu's map of 1646, the cruciform includes an adjoined chapel, probably the chantry chapel of Sir John ap Jevan.
The Crane chapel was built as a chantry chapel housing the table tombs of George Crane, who died in 1491, and Robert Crane, who died in 1500, and his wife. There is an alabaster recumbent effigy of George Crane on his tomb. After the Reformation the chapel continued as the Crane family mausoleum with the addition of the wall-mounted monument to Sir Robert Crane and his two wives. Sir Robert died in 1643 but he had the monument carved in 1626 by Gerard Christmas.
It has been suggested that the penitential character of Audelay's poetry may have been influenced by his desire to atone for his involvement in Strange's public shame: as the family's chaplain he would have felt particular responsibility. The ruins of Haughmond Abbey. According to a date noted in MS. Douce 302, by 1426 Audelay was in effective retirement as a chantry priest at Haughmond Abbey. In lines repeated several times throughout the manuscript, Audelay states that he was by that time very old, infirm, deaf, and blind.
The school regularly uses the church of St Peter and St Paul's in Buckingham for its annual carol service and Founder's Day service, which is held on the feast day of St John, the patron saint of the school. The church is also used for various concerts throughout the year. The Chantry Chapel, the school's former chapel, is now owned by the National Trust and is too small to accommodate the entire school, thus necessitating the transfer of all school religious ceremonies to the parish church.
John de Birthwaite was Prior of Monk Bretton in 1350. In that year Sir William de Notton, a powerful local landowner, who was later Lord Chief Justice of Ireland, and his wife Isabel, conveyed to him lands at Fishlake, Monk Bretton, Moseley and Woolley. The purpose of the grant was to build a chantry chapel at Woolley Church. Notton directed that prayers were to be said for the souls of himself, Isabel, their children, and also King Edward III, Queen Philippa of Hainault and their children.
The output aim is to be an alternative, broadcasting things that other radio stations in the UK dare not broadcast. Content includes alternative music genres, speech and other locally sourced programmes. Ipswich Community Radio broadcasts its live content from Turret Lane in Ipswich, Suffolk and transmits from the Chantry area covering Ipswich Town as well as parts of Kesgrave and North Essex on 105.7FM. In 2015, the station saw its way onto the RadioPlayer platform, an exclusive Radio streaming service for consumers exclusive to Ofcom licence holders.
Her tomb is in the sanctuary directly to the north of the Lord's table. The church, however, is dedicated to Mary, the mother of Jesus, and not, as some mistakenly believe, to Mary Tudor. During the 16th century, John Notyngham and Jankyn Smyth, two wealthy local benefactors, died and left large amounts of money to the church. These funds contributed to building the north and south quire aisles, now the Lady Chapel and Suffolk Regimental chapel, two chantry chapels and a north and south porch.
The creek begins on the east slope of Mount Wilson, inside the Angeles National Forest. It flows in a curve southeast through Santa Anita Canyon, then drops over the Sturtevant Falls. The North Fork comes in from the left about a quarter-mile above the falls, and the East Fork also from the left about a quarter-mile downstream. The creek then flows south through a group of about 80 historic cabins on the canyon floor, before receiving Winter Creek from the right near Chantry Flat.
In Maltravers' absence Childrey was granted to John de Nevill of Hornby. De Nevill died heirless and Childrey was in 1336 granted to John de Ufford, but he too died without an heir. In 1348 Childrey was granted to Agnes, wife of John Maltravers, and he was again restored to all his estates in 1352. After Maltravers died in 1364, Agnes devoted the manor to the support of three chaplains at a chantry at the parish church of St Mary the Virgin, Lytchett Matravers, Dorset.
By the 1550s Saye was a Vicar Choral at St Paul's Cathedral and he probably moved from St Magnus when the chantry there was closed.The World of William Byrd: Musicians, Merchants and Magnates Harley, J., Routledge, 2016 Maurice Griffith was rector here from 1537 until his death in 1558, holding the Bishopric of Rochester as well from 1554. His funeral, held at St Magnus, was a splendid affair, with chief mourners Sir William Petre, Sir William Garrard and Simon Lowe.The Diary of Henry Machyn, Nicholas J.G. ed.
At his death, the church and eastern range were largely complete. However, his sons completed the North and West cloisters along with their chapels. The Digby Chantry Chapel (the Chapel of St John the Evangelist) was built in 1859, and St Joseph's Chapel was built in 1893 by Viscountess Southwell to mark the coming of age of her son, who had been educated at the monks’ school in Ramsgate (St Augustine's College). The central tower of the church, with its spire, was never completed.
The vicar could profit from tithes and oblations, and was given a house formerly occupied by one Roger the chaplain, but he had to pay £15 to the prebendary at the feasts of the Nativity and St John the Baptist. The prebendary otherwise retained his jurisdiction over the parish.. A period of rebuilding and remodelling occurred in the late Middle Ages. A chantry chapel, dedicated to the Virgin Mary, was founded in 1271 by the merchants Thomas Blount and John de Bucham, who endowed it with lands around Old and New Sleaford, and several surrounding villages. The chapel is located on the north aisle, and the chaplain was instructed to pray there for the founders at his daily mass.. The chantry priest's house is recorded in the 1440s as one of the oldest buildings in Sleaford; located in the churchyard, it became the Vicarage.. The tower was probably accompanied by a nave of a similar date, which was rebuilt in the Decorated Gothic style in the mid to late 14th century; the transept followed twenty or thirty years later, according to Trollope.. A clerestory was added in around 1430 and the chancel was remodelled at this time.
One was the Chantry of St Michael in the free chapel of Tokyngton, which was situated about one and a half miles away in Wembley. The second was founded by the then rector, William de Bosco, ‘‘to the honour of God and the Blessed Virgin Mary’’, and was in the present building. It had been assumed that this chantry was somewhere in the south transept, but recent investigations have convincingly suggested that it was over the south porch. The small room, still there at the top of the staircase, contains evidence of Norman work, traces of colour decoration on the roof beams and a carved niche. John Byrkhede, himself a master builder, was appointed Rector of St Mary's in 1437, and died at Harrow in 1468. By 1450, the present clerestory windows, the nave and transept roofs, in the chancel and the upper stages of the tower with its famous spire, had been constructed. The roofs of the nave and transepts are reckoned to be the finest in Middlesex with 377 carvings, while the spire is covered with 12 tons of lead. 400 years later, extensive restoration and renovation took place under George Gilbert Scott between 1846 and 1849.
Most are Norman- or medieval-era churches, but there are other religious buildings as well. Muchelney Abbey consists of the remains and foundations of a medieval Benedictine Abbey and an early Tudor house dating from the 16th century, formerly the lodgings of the resident abbot. Stavordale Priory was built as a priory church in the 13th century and was converted into a private residence in 1533. The Hamstone Stoke sub Hamdon Priory is a 14th-century former priest's house of the chantry chapel of St Nicholas, which after 1518 become a farm known as Parsonage Farmhouse. It remained a farm until about 1960, and has been owned by the National Trust since 1946. King Alfred's Tower was built around 1770 to commemorate the end of the Seven Years' War against France and the accession of King George III. Since the Reformation the 13th-century Hanging Chapel in Langport has been a town hall, courthouse, grammar school, museum, and armoury before becoming a masonic hall in 1891. The house known as The Abbey in Charlton Mackrell takes its name from the site on which it was built, the Chantry Chapel of the Holy Spirit, founded in 1237.
The tower is of three stages, with an embattled parapet. Piers of the north arcade are Norman, and those of the south, with the chancel arch and chantry chapel, mainly Early English. Haxey has a Church of England primary school and a private day nursery. The town contains three public houses, The Duke William, The Loco and The Kings Arms, two convenience stores, a doctor's surgery, and a local estate agency. Lincolnshire Co-op opened a £1.2 million store in 2013 to some local opposition over loss of town character and other businesses.
As penance, a legend states that Mabel walked barefoot from Wigan to Haigh every week for the rest of her life. The legend was made into a novel by Sir Walter Scott, and is remembered by Mab's Cross in Wigan Lane. In 1336 and 1337 Mabel Bradshaigh arranged for the succession of the manors to her husband's nephews; Haigh to William, son of John de Bradshagh, and Blackrod to Roger, son of Richard. In 1338 she founded a chantry in Wigan Church. She held the manor until 1346.
In 1905 Iowa-born Charley Chantry arrived in Sierra Madre, CA. He prospected his way there from the Black Hills of the Dakotas by way of the San Gabriel back country. He erected a sturdy tent cabin in Little Santa Anita Canyon from which he rented riding donkeys to kids staying at nearby Carter's Camp. Soon his stock was packing into all of the area's mountain resorts from his Mount Wilson Stables. While packing to Sturtevant's Camp, Charley passed through an oak-studded bench above Big Santa Anita Canyon's bottom at the San Olene Gap.
In the north choir aisle is John Stanberry's late Perpendicular chantry, a charming little structure with fan-vaulted roof and panelled walls, lit by two windows on the north side. The alabaster effigy, although slightly mutilated, is a valuable example of mediaeval vestments. The Hereford Mappa Mundi, the 14th-century world map that was originally above the altar in Hereford Cathedral. On the wall of the opposite choir aisle, the celebrated Hereford Mappa Mundi, dating from the later years of the 13th century, hung, little regarded, for many years.
Begar Priory was an alien priory near Richmond, believed to be in Moulton, North Yorkshire, England where old buildings known as "the Cell" (a common name for a Carthusian monastery) were located. The Carthusian monks who lived at Begar in the time of Henry III of England belonged to the Priory of Begare in Brittany. After suppression the house was granted variously by different kings to first the chantry of St. Ann at Thirsk, then to Eton College, then to Mount Grace Priory, and then back to Eton College again.
Children of the parish were originally educated in the chantry chapel of Marie de Bradehurst, which was part of the church. When this was demolished in about 1850, lessons moved to the south transept until the present St Giles' School was built in 1884. It was initially described as a "Church of England (Non-Provided) Elementary School", and was provided by the Lightmaker family—therefore it was also known as the Lightmaker School. As of , it is known as St Giles' Church of England Primary School and is a voluntary aided school.
No stained glass had been introduced into the church since 1541, but in 1889 the central light of the east window was filled with Munich glass and in 1894 more stained glass was inserted. In 1552 the church possessed a pair of organs. A barrel organ had been introduced in 1813, although the innovation was not welcomed by all the parishioners, and a new organ was built in the chantry in 1889. The square baptismal font dates from the 13th century and has 14th century panelling on the pier.
As the church has Norman origins, the main part of the church is in this style, though the tower was added later. Renovations and refurbishments over the years have also led to other architectural styles, most notably Early English and Decorated. In 1548, the Kellington Serpent-Stone was removed from a recess in the north wall of the chantry chapel. The stone, which is magnesian limestone, has an ornately carved sword down the middle with a human figure on the left and a "grotesque" figure on the right.
Todd Hignite is the author of the books In the Studio: Visits with Contemporary Cartoonists (Yale University Press, 2006) and The Art of Jaime Hernandez/The Secrets of Life and Death (Abrams ComicArts, 2010). He is also the founder and editor of the publication Comic Art (2002–2007) and a curator of gallery exhibits of comic book and contemporary art, including the traveling retrospective R. Crumb's Underground (organized by the Yerba Buena Center for the Arts); Speak: Nine Cartoonists; Art Chantry: Pearls are a Nuisance; and Lucas Samaras: Fabric Reconstruction Paintings, among others.
Current theories (Colvin) locate the origins of the chantry in the rapid expansion of regular monasteries in the 11th century. The abbey of Cluny and its hundreds of daughter houses were central to this. The Cluniac order emphasised an elaborate liturgy as the centre of its common life; it developed an unrivalled liturgy for the dead and offered its benefits to its patrons. By the 1150s, the order had so many demands for multiple masses for the dead that Peter the Venerable placed a moratorium on further endowments.
One of the most significant effects of the chantries, and the most significant loss resulting from their suppression, was educational, as chantry priests had provided education. Since they were not ordinaries, neither did they offer public masses, they could serve their communities in other ways. When King Edward VI closed the chantries, priests were displaced who had previously taught the urban poor and rural residents; afterwards such people suffered greatly diminished access to education for their children. Some of the chantries were converted into the grammar schools named after King Edward.
Their plan fulfilled these requirements with a ship of standard displacement, but Chantry believed that more could be done if the ship were to be this large; with a displacement greater than that of most battleships, its armor would have protected it only against the weapons carried by heavy cruisers.Friedman, p. 309. Three improved plans – "A", "B", and "C" – were designed at the end of January. An increase in draft, vast additions to the armor, and the substitution of twelve guns in the secondary battery was common between the three designs.
Cassandra confronts the templar, but spares him to be taken into custody, citing Byron's last words. However, she kills him when he suddenly gets up and tries to attack her by surprise. The rogue mages then complete their ritual and send dragons to attack the Divine and other high-ranking Chantry members in the middle of a festival, and a massive fight breaks out, with Cassandra saving the Divine and taking out the dragon killing her. At the end, Cassandra is named the "Hero of Orlais", and the Divine's new Right Hand.
In August 1945, Konstantin Volkov, Vice Consul for the Soviet Union in Istanbul, sent a letter to Chantry Hamilton Page, the vice consul in the British embassy, requesting an urgent appointment. Page decided the letter was a "prank" and ignored it. A few days later, on 4 September, Volkov, accompanied by his wife Zoya, arrived in person and asked for a meeting with Page. Page did not speak Russian, and so he brought in John Leigh Reed, first secretary at the embassy, to translate what Volkov had to say.
The church was substantially rebuilt between 1467 and 1497. Of the earlier structures, only the former Lady Chapel (now the Clopton Chantry Chapel) and the nave arcades survive. The principal benefactor who financed the reconstruction was wealthy local wool merchant John Clopton, who resided at neighbouring Kentwell Hall. John Clopton was a supporter of the Lancastrian cause during the Wars of the Roses and in 1462 was imprisoned in the Tower of London with John de Vere, 12th Earl of Oxford and a number of others, charged with corresponding treasonably with Margaret of Anjou.
Thring continued to serve as master at Uppingham until 1868 or 1869, but in 1864, following a dispute with his brother Edward, he and his wife ceased to live at the school, instead residing at the Chantry House at Bradford-on-Avon. In January 1866, Thring captained Bradford Football Club in a match against local rivals Trowbridge. From 1870 to 1874, Thring again served as curate at Alford. From 1875 to 1891, he served as chaplain to the Bradford Union (a workhouse for the poor in Bradford-on Avon).
The parties were issuing their own bonds, entering into loans, and selling leases on land, using the common seal of the abbey, as well as using up the supplies. Worse still, worship was disrupted and the chantry masses for the king and his ancestors were not being sung. The king commissioned two local worthies to intervene in the situation: Richard FitzAlan, 10th Earl of Arundel, Shropshire's greatest and richest landowner,Cox et al. D. C. Domesday Book: 1300-1540, note anchor 46 and John Leyburne, one of the landed gentry.
It seems he died about 1583. Meanwhile, a scandal relating to the former Buildwas estates had been uncovered by one James Handley. Around the time of the dissolution, one of the lessees, Robert Moreton of Haughton near Shifnal, had granted by his will various tenancies to the churchwardens of Shifnal parish church to set up a chantry, including a dedicated priest, for himself and his family. The grant included the granges at Brockton and Stirchley, both formerly the property of Buildwas Abbey, as well as other property around Shifnal.
He's believed to be the secret son of King Maric and a serving girl, and was originally raised in Redcliffe Castle by Arl Eamon after his mother's death. However, he was later given to the Chantry for training as a templar, a military order who are trained to kill "apostates" (mages outside of the Circle of Magi) and watch over the Circle of Magi. Alistair is described as having a "wry sense of humor", and makes many sarcastic remarks during the game. If the player chooses to be female, Alistair can be romanced.
A third vehicle, No. 73, with registration number CET 613, is owned by the Rotherham Trolleybus Group, and is kept at Burton upon Trent. It was originally numbered 88, and was part of a batch of eight Sunbeams with bodywork by East Lancashire Coachbuilders purchased in 1942. It became No.73 in the late 1940s, and in 1950 the bodywork was rebuilt and it became No.74. When it was withdrawn in 1954, many major components were removed, and the shell became a meeting room for the Rotherham Chantry Pistol and Rifle Club.
On 9 December of that year an important ceremony took place at Hoath in Kent, a dependency of Reculver. As it was inconvenient to carry bodies for burial to Reculver, Archbishop Thomas Arundel dedicated a chapel to the Virgin Mary and consecrated a churchyard at Hoath for the purpose, and immediately after the ceremony the inhabitants of Hoath, led by Sir Nicholas Haute, Peter Halle Esquire, and 'Dominus' Richard Hauk, chaplain of the chantry there, promised to fulfil the ordinances.The National Archives (UK) Discovery Catalogue, ref. CCA-DCc-ChAnt/R/21 (Canterbury Cathedral Archives).
The earliest documentary evidence of a church on the site is in 1283, although it is likely that there was a church at an earlier date. Most of the present church dates from the mid-15th century, although part of the chancel is possibly older. A chapel dedicated to St Anne was demolished, probably in the 16th century at the time of suppression of chantry chapels in the 16th century. The south porch was added in the early 18th century and a restoration was carried out in 1899.
Most of her donations were ecclesiastical. She donated a house in Broad Street to All Saints, established a chantry for her husband, commissioned a weekly Jesus mass and two anniversary masses for her husband. She also gave her church numerous embroideries (including a black and gold hearse cloth for funerals, bearing the words "Orate pro animabus Henrici Chester et Aliciae uxoris eius" ), ornate altar fronts, plate, a silver cross, and paid for a new rood loft. The church's record of benefactors refers to her, somewhat effusively, as "this blessed woman".
Tania Nicol, aged 19, from Ipswich, disappeared on 30 October. Her body was discovered by police divers on 8 December in a river near Copdock Mill; there was no evidence of sexual assault and a post mortem could not establish a definite cause of death. Nicol attended Chantry High School but had left home at 16 to live in a hostel, working as a prostitute to fund her addiction to heroin and cocaine. She had originally worked in massage parlours, but was asked to leave on suspicion that she was using drugs.
From his biography we know that he was also a respected player of the Union Pipes. The engraving above shows him playing this instrument. One detail apparent from this, is that the drones were not tuned solely in octaves like the modern instrument, but there were two drones in octaves, and another intermediate drone a fourth or fifth above the bass drone. This corresponds to the drone pattern of earlier "Pastoral pipes", and there are surviving sets of Union pipes in the Morpeth Chantry Bagpipe Museum by Robert Reid, with such drones.
Cooling Castle, Kent, built by John Cobham, 3rd Baron Cobham The priests' dwellings, Cobham College, founded by John Cobham, 3rd Baron Cobham John Cobham, 3rd Baron Cobham (died 1408), son and heir by his father's first wife. He built nearby Cooling Castle on his estate at Cooling, Kent, acquired by his ancestors in the mid-13th century. In 1362 he founded Cobham College in the parish church of Cobham, a chantry employing a college of fivePage, William (ed.), Victoria County History, History of the County of Kent, Vol. 2, London, 1926, pp.
They have an inscription on the dronestock ferrule stating their provenance. It is likely that this simple chanter is not the original, which was probably keyed. Dunn's maker's stamp Chanter and drones of a set of smallpipes by John Dunn, currently in the Morpeth Chantry Bagpipe Museum After John's death in 1820, his son, also named John, continued the business, and an entry in Thomas Bewick’s cash book in October 1822 states that 'Dunn', evidently the son, was paid five shillings for a ‘job at pipes’.Bewick, Thomas (1975).
The presence of a priest in Cleobury Mortimer is recorded in the Domesday Book, and it is likely that there was a Saxon church on the site of the current church, but there are no residual signs of such a church. The earliest structure in the present church is the tower, which dates from the 12th century. The spire was added during the following century. The nave and chancel were built in the 13th century, with the aisles, chantry chapel and porch being added later in that century.
Embarrassingly, in 1463 Mynde received the long-awaited approval from Pope Pius II for Henry V's chantry. The wording, which referred to Henry VI as the current monarch, makes clear that it had been delayed for some years even after being written. As the country was now firmly under the rule of Edward IV, no further progress was made with the project for some years. Despite the abbey's consistent support for the Lancastrians, Thomas Mynde remained one of the local magnates that the Yorkist dynasty had to rely on for effective government.
Two of the stations on the line had level crossings incorporated into the platforms. At Saxmundham the original down platform (the platforms here were staggered rather than opposite each other) required extension for longer trains and rather than close the Chantry Road, the platform acted as a gate and were swung across the railway when road access was required. A train hit the road gate in the early 1960s and the platform was replaced by more conventional gates. By this time the railway had become a secondary route and the longer platform was not required.
He earmarked the rental income from this London house, a new mill at Baschurch, and four houses in Abbey Foregate to support the abbey kitchen as a chantry for himself. Luke took an active part in tax farming, a potentially lucrative activity. In 1277 Shrewsbury Abbey was used as a centre for collecting and disbursing the product of a fifteenth. Luke and the sheriff were ordered to transfer very large sums at frequent intervals to royal servants: £500 on 24 March, £318 on 30 March, and £304 6s.
In 1280–1 Peter de Mauley arraigned an assize of darrein presentment against him touching the church of Bampton, Yorkshire. In 1280–1 Peter de Mauley arraigned an assize of darrein presentment against him touching the church of Beyntoz. On the Wednesday before St. Martin, 1290, he founded by charter, at Bedale, a chantry which he appropriated to Jervaulx Abbey to pray for the souls of the late Countess of Richmond, of Alan his father and Agnes his mother, Muriel his (first) wife, and Thomas, Robert, and Theobald, his sons, &c.
Catherine died on 3 January 1437, shortly after childbirth, in London, and was "buried in the old Lady chapel" of Westminster Abbey. While the death date is not in question the cause is, with an equal number of records stating that she did not die as a result of childbirth, but entered Bermondsey Abbey, possibly seeking a cure for an illness that had troubled her for some time. She made her will just three days before her death. She now rests at Westminster Abbey in Henry V's Chantry Chapel.
There was a chapel at Southcoates, with right of chantry established in around 1236. At the time of the Domesday survey the land at Southcoates was described as 'waste'. In the medieval period Southcoates was farmed on the open field system, with three fields (East, West and Humber field), plus additional wetlands south of the village known as the South Ings (see Ings), additionally there was some land reclaimed from the Humber, known as the Growths (or Groves). The fields were used for arable farming, and later for pasture.
Cosyn's largest problems during his later tenure were mainly conflicts over administrative and fiscal problems for the Cathedral, between himself and the Chapter. On 19 August 1510 Cosyn proposed that he would visit the College of chantry priests, likely to ensure that they performed their assigned duties, such as masses for the dead. The Chapter protested stating that the prerogative to visit the college "belonged to the dean and chapter, and not to the dean alone." Cosyn backed down, and the visit was conducted by members of the chapter with the dean instead.
Optional companions include Fenris (Gideon Emery), a moody elven warrior who resents his former slaver, a Tevinter magister who wields great magical power; and Isabela (Victoria Kruger), a confident and promiscuous rogue pirate captain searching for a coveted relic. Sebastian Vael (Alec Newman), a pious human rogue archer and lay brother of the Kirkwall Chantry, can be recruited via the downloadable content, The Exiled Prince. Anders, Fenris, Isabela and Merrill are romance options for Hawke of either sex, with Sebastian a chaste love interest for a female Hawke.
In 1825, this privilege was reduced to the south aisle and in 1895 to the former chantry chapel of the Black Prince. Services are still held there in French according to the Reformed tradition every Sunday at 3 pm. Other evidence of the Walloons and Huguenots in Canterbury includes a block of houses in Turnagain Lane, where weavers' windows survive on the top floor, as many Huguenots worked as weavers. The Weavers, a half-timbered house by the river, was the site of a weaving school from the late 16th century to about 1830.
After his third victory, he won, outright, a fine silver cup which is now in the Morpeth Chantry Museum. He was debarred from competing subsequently, but continued to attend and play. He died in June 1885, and had a substantial obituary, of one and a half columns, in the following week's Morpeth Herald. This confirms that he was a sinker of pit shafts, as others of the family are believed to have been, and lists his piping achievements, as well stating that he won trophies and cash prizes (£50 on one occasion) for shooting.
The church is close to the Tregothnan estate in a wooded setting and was consecrated in 1261; probably consisting only of a nave and chancel. In 1319 a petition raised by the patron of the church, Sir John Trejagu, was granted by the Bishop of Exeter, Walter de Stapledon; to create a collegiate church by building a chantry for four chaplains. At the time of its restoration by George Street in the 19th century, the church was cruciform with a western tower and south porch. It was re-opened for services on Christmas Eve, 1865.
Early additions include a chantry, dating from the 15th century; these additional chapels were relatively common at that time. A devastating attack from abroad did occur in June 1514, when French raiders landed on the coast and burned the surrounding village (by now known as Brighthelmstone) in its entirety. Only the church, standing some distance inland and above the fire, survived. The church was damaged twice in under two years by severe storms which caused significant destruction and loss of life elsewhere in Brighton, especially in the buildings of the "lower town" by the coast.
The church is named after St Ouen (or Audoen) of Rouen (Normandy), a saint who lived in the seventh century and was dedicated to him by the Anglo-Normans, who arrived in Dublin after 1172. It was erected in 1190, possibly on the site of an older church dedicated to St. Columcille, dating to the seventh century. Shortly afterwards the nave was lengthened (but also made narrower) and a century later a chancel was added. In 1430 Henry VI, Lord of Ireland, authorised the erection of a chantry here, to be dedicated to St Anne.
In August 1347, taking the veil, she was allowed income from her estates for one further year, after which 200 marks were assigned to the priory yearly during her life.Calendar of Patent Rolls, Edward III: 1345–1348 (HMSO 1903), p. 401 (Hathi Trust). In October the chantry was ordained for the souls of both husbands, for her daughters Elizabeth de Burgh and Maud de Ufford, and for the welfare of herself, of John de Ufford and Thomas de Hereford (grantors), and with a house in the nearby settlement of Ash-by-Rendlesham for the chaplains.
S.J. Wicks, T. Grocott, K. Haros, M. Maillard, P. ten Dijke, and A. Chantry (2006) Reversible ubiquitination regulates the Smad/TGF-beta signalling pathway. Biochem. Soc. Trans. 34: 761-763 In rats, oxymatrine also inhibits the expression of the Smad3 ligand which binds to TGF-β1 type I and activates the signal transduction pathway. A dose–response relationship was observed with increasing intragastric concentrations of oxymatrine resulting in decreased expression of Smad3. By inhibiting this pathway, less collagen was produced and deposited in the heart, preventing the formation of cardiac fibrosis.
St. Mary's Church and churchyard Edward Jenner, the originator of vaccination, was born in Berkeley. After studying medicine in London he returned home to work as the local doctor, and in 1796, realising that milkmaids didn't catch smallpox, he performed a pioneering experiment by inoculating his gardener's son James Phipps with cowpox, thus preventing infection from smallpox. Jenner is buried in the family vault at the Church of St Mary, Berkeley; Phipps is also buried there. The Chantry, Jenner's home in Berkeley for 38 years, is now a museum.
Floor plan from 1791 The stone doorway leading to the church still shows fine workmanship and carvings. The church is built in the late Irish Gothic Style and consists of a single-aisle nave, with two chantry chapels in the south transept and a bell-tower suspended over the chancel arch. In the south-east corner of the chancel is a double piscina with a Round Tower carved on one of its pillars, two angels and the instruments of the passion. The conventual buildings are well-preserved with three vaulted rooms on each side.
Clopton rebuilt the nave of the Chapel of the Stratford Guild of the Holy Trinity, situated opposite his new house in Chapel Street, and he adorned the building with a tower, steeple, glass windows and paintings for the ceiling. He also built the Clopton Bridge, a remarkably fine stone bridge of fourteen arches over the River Avon, having removed at his own expense an old wooden bridge on the site. He also founded the Clopton chantry chapel in the Church of the Holy Trinity, Stratford-upon-Avon, still notable features of modern Stratford.
Henry VI's remains were removed from Windsor at a cost of £500. Islip had next to advise Henry VII in his plan for removing the old lady chapel of the abbey church and the erection instead of the chapel which still bears Henry VII's name. The old building was pulled down, and on 24 January 1503 Islip laid the foundation-stone of the new structure. The indentures between the king and Abbot Islip relating to the foundation of Henry VII's chantry and the regulation of its services are in the Harleian MS. 1498.
Later, in her will, she included a provision that the chantry priest "should teach Grammar freely to all who come thereto".Will of Lady Margaret Beaufort, printed in the St John's College Quartercentenary volume Collegium Divi Johannis Evangelistae, 1511-1911 (Cambridge, 1911), pp103-26. Tithes on properties belonging to her estate were assigned for the payment of the Grammar School's expenses. In 1563 Queen Elizabeth I reconfirmed the provisions of Lady Margaret’s will on condition that from then on the school be known as Queen Elizabeth's Free Grammar School in Wimborne Minster.
The chancel screen is by F. H. Crossley and is dated 1921. The stone screen to the Ridley chapel, a chantry chapel constructed in 1527 on the instructions of Sir Ralph (Raufe) Egerton of Ridley, is "the only substantial painted medieval screen to survive in Cheshire". Twelve painted figures also survive from a former parclose screen of around 1450, which include Saint Catherine, Saint Apollonia, and Saint Anthony of Egypt; they were restored in 1988 and are currently mounted along the south wall. In several windows there are fragments of original stained glass.
The first church on this site was a chapel built around 1220, soon after the borough of Macclesfield was established. Around 1278 it was extended or rebuilt by Queen Eleanor, wife of Edward I and dedicated to All Saints or All Hallows. A chapel, known as the Legh chapel, was built around 1442 for Sir Piers Legh who fought and died at the Battle of Agincourt. Between 1505 and 1507 the Savage Chapel, a larger chantry chapel, was built by Thomas Savage, Archbishop of York from 1501 to 1507.
Hints about the derivation of the name Radyr can be found in Lifris's writings Life of St Cadog, written between 1081 and 1104 but relating to the earlier period around AD 530, which mentions a croft or tref on the site called Aradur Hen. Lifris also tells the story of Tylyway, a religious hermit who was held to have lived on the banks of the Taff. Tylyway's cell is the most likely origin of the name Radyr; from the Welsh yr adur, meaning "the chantry", although Arudur Hen is also possible.
The present cathedral was begun in 1181 and completed not long after. Problems beset the new building and the community in its infancy, the collapse of the new tower in 1220 and earthquake damage in 1247/48. Bishops Palace as it appears today Under Bishop Gower (1328–1347) the cathedral was modified further, with the rood screen and the Bishops Palace intended as permanent reminders of his episcopacy. (The palace is now a picturesque ruin.) In 1365, Bishop Adam Houghton and John of Gaunt began to build St Mary's College and a chantry.
265x265pxThe Waterfront Building of the University of Suffolk State-funded secondary schools include comprehensive schools such as Copleston, St. Albans Catholic High School and Northgate High Schools and academies such as Ipswich Academy and Chantry Academy. Ipswich is also home to several independent schools, including Royal Hospital School, Ipswich School (both are co-educational and members of the Headmasters' and Headmistresses' Conference), Ipswich High School (has recently changed from girls only to girls and boys) and St Joseph's College (Catholic, co- educational) which hosts an international summer camp.
The Silver Moccasin Trail is a trail located in the San Gabriel Mountains, northeast of Los Angeles. It begins at Chantry Flat Recreation Area above the city of Arcadia, California, traversing upward and down through several canyons and along the high ridges of the Angeles National Forest. This trail connects Mt. Baden-Powell, Mount Burnham, Throop Peak and Mount Hawkins. It comes to its highest point of at Mount Baden-Powell after which point it descends to its terminus at Vincent Gap on the Angeles Crest Highway near Wrightwood.
Consequently in the later medieval period, testators consistently tended to favour chantries linked to parochial charitable endowments. One particular development of the chantry college principle was the establishment in university cities of collegiate foundations in which the fellows were graduate academics and university teachers. Local parish churches were appropriated to these foundations, thereby initially acquiring collegiate status. However, this form of college developed radically in the later Middle Ages after the pattern of New College, Oxford, where for the first time college residence was extended to include undergraduate students.
Born in Cahors, he became chantry canon of Fréjus, archdeacon of Mede and prebendary canon of Mende. In 1313 he was elected bishop of Avignon, succeeding his mother's brother Jacques Duèze, the future Pope John XXII, who made him a cardinal in the consistory of 17 December 1316. He died in June 1317 during the trial of Hugues Géraud, bishop of Cahors for attempting to murder pope John XXII by witchcraft. Géraud was thus also accused of initially testing his witchcraft on Jacques de Via and his murder was added to the charge sheet.
420 and p. 494 (Internet Archive). In 1315 he founded a chantry at the conventual church of Tynemouth, under the aegis and seal of St Albans Abbey, for the soul of John de Greystok "quondam baronis de Graistok cognati sui" (i.e., "sometime baron of Graystok, his kinsman"), and for his own soul, the abbey's award to him describing Ralph Fitzwilliam as Baro de Graystok and bearing his seal.W. S. Gibson, The History of the Monastery Founded at Tynemouth, in the Diocese of Durham (London: William Pickering, 1846), I, p. 134 and II, p.
Stoke sub Hamdon Priory is a complex of buildings and ruins which initially formed a 14th-century college for the chantry chapel of St Nicholas, and later was the site of a farm in Stoke-sub-Hamdon, Somerset, England. The only building remaining from the college is a great hall and attached dwelling, dating from the late 15th century. The hall is designated by English Heritage as a Grade I listed building, while the outbuildings and gateway are Grade II listed. The whole site has been scheduled as an ancient monument.
From about 1648, Stony Stratford was divided between the ecclesiastic parishes of Calverton and Wolverton, and covered by two chapelries, St Giles, attached to Calverton, and St Mary Magdalen, attached to Wolverton. St Mary Magdalen dates from about 1450, though only the tower remains from the 1742 fire. St Giles dates from the 15th century [as a chantry chapel], but all but the tower was rebuilt in 1776 to accommodate the parishioners of St Mary Magdalen. A single civil parish was established 'early' and from 1767 a single ecclesiastical parish covered the two.
The earliest mention of a chapel in Blackrod was in 1338 when Dame Mabel de Bradshagh endowed a chantry priest to say divine service and mass in the chapel of St Catherine. The present church, dedicated to St Katharine of Alexandria, is of Norman design though Elizabethan work can still be seen. The parish church was enlarged in 1776, galleries added in 1837, the roof renewed in 1894, the chancel rebuilt in 1905 and nave in 1911. During this time the spelling was changed to Catherine, and then again to the current Katharine.
In 1560 the revenues of the chantry chapels of St Mary and St Katherine in the parish church of St Alphege, Solihull were diverted for the endowment of a school for boys. The revenue of the chapel of St Alphege was added to the fund six years later, enhancing the capacity of the school. The education remained based in teachings of the Church and the desire to turn out 'respectable, thoughtful, successful young gentlemen'. In the 17th century it became a boarding school and the number of pupils grew.
The other clerk was appointed to assist the chaplains by singing and reading in choir daily at divine service at a salary of 7 marks. Every second week he caused fire and water to be brought, rang the bells, and accompanied the parish priest or curate in visiting the sick. He was granted the other half profit of the church cake, bells and 'mind' money. Separate chambers were allotted to the chantry priests, and the average yearly salary pertaining to their office appears to have been 8 marks (£80 before 1939).
Innerpeffray Library started in 1680 in the attic of St Mary's Chapel, Church of the Blessed Virgin, or Innerpeffray Chapel as it has later been known. The chapel is mentioned from 1365 and is linked to Lord John Drummond. The chapel may have started as a chantry, however, by 1542 it was referred to as a collegiate church which served the parish of Monzie. During the Scottish Reformation in the 16th century, the chapel was damaged considerably; the lands and endowments were passed to James Drummond, the first Lord Madertie.
A number were refounded as regular monasteries. Subsequent new collegiate foundations might construct their own dedicated chapel or church, or otherwise might seek to appropriate an existing parish church; although it was not uncommon for such intended appropriations to be stalled, such that the collegiate body then co-existed with a continuing parochial rectory. Consequently, it is not unknown for a collegiate foundation to appropriate the rectory of one parish church; while nevertheless maintaining collegiate worship within another, non-appropriated, church. The majority of these new collegiate foundations were as chantry colleges.
In 1969 with funding that included the descendants of the Knights of the Garter, Dean set out on a five-year task to create five embroidered panels to hang in the Rutland chantry of St George's Chapel at Windsor Castle. The five panels represent the annunciation, the visitation, the adoration of the magi, the temptation of Christ in the wilderness and the miracle at Cana, although only one panel is normally of display to the public. Dean died on 27 March 2001. Her 1984 piece "Head of Christ" is in the Victoria and Albert Museum.
Windle Chantry dates back to the 15th century, with Sir Thomas Gerard responsible for its construction on his return from Agincourt around 1415 Windhull, 1201, (and common; Wyndhill, 1320; Wyndhyll, Wyndill, Wyndell, Wyndle, 16th century) a Manor originally fell under the fee of the Warrington Barons until at least 1585. The first Baron is listed as Pain de Vilers. Vilers was disenfranchised by William de Ferrers the Earl of Derby to the benefit of William le Boteler from Warrington. The Manor was subject to contesting claims by the Vilers to no avail.
On each occasion Thomas Todd placed second. After his third victory, Clough won, outright, a fine silver cup, then valued at £25, which is now in the Morpeth Chantry Museum. The tunes he played in these competitions were "Wylam Away", "The Duke of Athole's Pibroch", "Felton Lonnin", "Jackey Laton", "Little wot ye wha's coming", and "New Highland Laddie", all long variation sets, which are later found in his grandson's repertoire. The last of these was also said by his grandson to be the last tune he ever played in public.
Thomas Wakefield (fl. 1384–1411) was an English bailiff, politician, and coroner, three times a Member of the Parliament of England. Probably related to William Wakefield, one of the burgesses representing Leicester in the parliament of 1348, Thomas Wakefield was bailiff in 1384 and in April of the same year was sent to parliament as MP for Leicester for the first time. In 1388–1389 he was Warden of the local Guild of Corpus Christi and in 1392 was one of the founders of a chantry chapel in the parish church of St Martin's.
As a result, Anders struggles to maintain control of his own body and mind, and is eventually driven to become a terrorist in the name of mage rights. During the climax of Act III, Anders destroys the Kirkwall Chantry, killing the Grand Cleric and several others. This in turn gives Knight Commander Meredith the opportunity to invoke the Rite of Annulment, an order to kill all the mages in the Kirkwall Circle, without official sanction from a Grand Cleric or the Divine. Her action sparked the Kirkwall Rebellion.
The hamlet name is Anglo Saxon in origin, and means "island farm", referring to an island in the River Thame that flows by the hamlet. The medieval village of Eythrope is deserted and all that remains are some earthen banks and ditches on the eastern side of Eythrope Park. There was a manor house at this hamlet as early as 1309, when it was the home of the Arches family. One former owner, Sir Roger Dynham, built a chantry chapel on what is now the site of the pavilion.
Before 13 February 1512, she married James Strangeways of Fyfield, a gentleman usher of the King's Chamber. The couple endowed a chantry priest to sing for the souls of their parents at St Mary Overie at Southwark in London,John Montgomery Traherne, Historical Notices of Matthew Craddock of Swansea (London, William Rees; Longman and Co.; Cardiff, W. Bird; and Swansea, J. Williams, 1840), p. 25 where James Strangeways, James's father was buried. In 1517, she married her third husband, Matthew Craddock of Swansea, Steward of Gower and Seneschal of Kenfig, who died .
"Ecclesia Sci Petri Parvi", but Westcheap is specified and the St Albans advowson mentioned. where in or before 1402 he was the recipient of a grant of land and property to the church for the maintenance of its perpetual chantry for the souls of Nicholas de Farndone and of the King.W. Sparrow Simpson, 'On the parish of St. Peter Cheap, in the City of London, from 1392 to 1633', Journal of the British Archaeological Association Original Series vol. XXIV (1868), pp. 248-68, at pp. 250-51 (Internet Archive).
He was the second son of Leonard Smelt of Kirkby Fleetham - his elder brother Leonard was disinherited since their father had run through the family estate. He succeeded Leonard Jr as MP for Northallerton from 1740 until 1745, when he stood down and accepted a post as receiver general of casual revenue for Barbados from 1745 to his death. He sold the family interest in the Northallerton seat to Henry Lascelles. He was buried in the family vault in the chantry chapel in the north aisle of Kirkby Fleetham church.
Ball notes that while many of his fellow judges willingly exposed themselves to the dangers of going on assize, Holywood preferred the security of Dublin.Ball p.34 In 1373, in consideration of his good services to the Crown, he was given permission to found a chantry with five chaplains at Holywood and in 1376 was given permission to allow them to choose a warden. The chaplains were required to pray for the souls of Sir Robert himself, his two wives, and Queen Philippa of Hainault, the lately deceased wife of King Edward III.
The Anglican Church of St Peter in Catcott, Somerset, England dates predominantly from the 15th century, but still includes some minor 13th century work, and has been designated as a Grade I listed building. The church was formerly one of the Polden Chapels held under Moorlinch, it was adjudged in 1548 to have been a chantry chapel and thus liable to closure and sale by Edward VI's commissioners. It was bought by William Coke, who already held the tithes. He armed himself to keep out the parishioners until 1552 when he demolished it.
The chancel contains the only extant specimen in Somerset of a > frid stool, a rough seat let into the sill of the N. window of the sacrarium > for the accommodation of anyone claiming sanctuary. Note (1) piscinas of > different dates in chancel; (2) change of design in arcading of nave, > showing subsequent lengthening of church — the earlier columns stand on > Norm. bases; (3) rood-loft doorway and ancient pulpit stairs near modern > pulpit; (4) Jacobean lectern and Bible of 1611. The "Bonville" chantry, S. > of chancel, contains a 15th-cent.
The first references to a bridge in the town occur in documents of 5 January 1398–9 and 1438–9. Known as the Wich Bridge (also Wiche or Wych), it was a timber structure on which stood St Ann's Chapel and four shops. Medieval chapels built on bridges also existed in other Cheshire towns, including Congleton and Stockport.Hall, pp. 86–87 Few bridge chapels now survive in Britain, but a good example is the Chantry Chapel of St Mary the Virgin in Wakefield, which dates from around 1350.
Next completed was the rest of the east range (including upstairs rooms and the Sacristy) in 1846. The church building followed slowly until it was roofed in on 28 July 1849. This included the chantry chapel that Pugin designed to be over the burial place for himself and his family. Pugin designed St Augustine's to be aligned east-west, which is the traditional alignment of churches, symbolising the priest and people facing the sunrise (which itself is a symbol of Christ's coming as the light of the world) during Mass.
Remnants of chest-tomb of Sir Robert Poyntz (d.1520) in the Gaunt's Chapel, Bristol, showing heraldry of Poyntz and Woodville He died in 1520 and was buried in the Gaunt's Chapel in Bristol (today known as St Mark's Church, Bristol), in which he had built the Poyntz Chapel, his chantry chapel. Two remnants of his chest-tomb survive in the Gaunt's Chapel, being wooden panels decorated with Gothic canopy-work, each showing an heraldic shield. One shows the arms of Poyntz of four quarters ( 1:Poyntz; 2:de Acton; 3:Clanvowe; 4:FitzNicholMacLean, 1885, p.
He inherited the office of Master Chamberlain of England which had been granted to his great-grandfather Aubrey de Vere II. By right of that office, he participated in the coronation of Queen Eleanor in 1236. Earl Hugh was a critic of King Henry from 1246, and in 1258 and 1259 was elected to serve on various baronial committees attempting to reform royal government.. The earl purchased the right to hold a market at the town on his primary estate, Castle Hedingham in Essex, and founded a chantry there.Victoria County History of Essex, vol. II, p. 184.
It is the work of an ecclesiastic who is supposed to be represented in the right-hand corner on horseback, attended by his page and greyhounds. He has commemorated himself under the name of Richard de Haldingham and Lafford in Lincolnshire, but his real name was Richard de la Battayle or de Bello. He held a prebendal stall in Lincoln Cathedral, and was promoted to a stall in Hereford in 1305. During the troubled times of Cromwell the map was laid beneath the floor of Edmund Audley's Chantry, beside the Lady Chapel, where it remained secreted for some time.
The building was a large rectory house, described as a mansion in 1549. The house had become known as 'Abbey Farm' by 1849 and took its name from the fact that it was the site of the Chantry Chapel of the Holy Spirit, founded in 1237, of which some fragments may be incorporated; however the building has never been an abbey. It underwent extensive restoration and rebuilding in the late 16th century. The house was restored again in 1902 for Claude Neville of Butleigh Court, probably by C.E. Ponting, who also restored Lytes Cary in the same parish.
The hospital was dissolved in 1548. At this time, it was said to have no plate, jewels, goods, ornaments, lead or bells. Hill, the chaplain, was then 50 years old; he received an annual pension of £5, which continued to be paid until 1561. The lease to Wilbraham was annulled and, on 11 November 1549, Edward VI granted to Sir Thomas Bromley of Nantwich, a justice of the King's Bench:Garton 1972, p. 60 Bromley also acquired the lands and property of the Chantry House of Bunbury, paying to the Crown a total of £435 16s 8d.
In January 1351 he was granted the indulgence occasioned by the papal Jubilee. In October 1351, he had licence to found a chantry at Harewood, and on 30 October 1351 was named Sheriff of Cambridgeshire and Huntingdonshire, and was give a lifetime appointment as Governor of Cambridge Castle. From 25 November 1350 to 15 March 1354 he was summoned to Parliament by writs directed Iohanni de Insula de Rubeo Monte. In January 1353, he was again preparing for foreign service, and obtained a papal indult to take priests with him to hear the confessions of himself and members of his household.
The royal arms were 'placed where the rood had been'. Externally the south porch was of classical design and the tower was covered in ivy. The lead roof of the nave was replaced by slates in 1823 and the gabled roof of the chantry by a flat leaded roof and a battlement before 1849. In 1846 a flint-and-brick wall was built at the west end of the church and Lord Salisbury, as lay rector, was asked to repair the chancel. In 1848 he still had not done so and the vestry resolved on legal proceedings.
The Exiled Prince, released on March 8, 2011, features a new companion: Sebastian Vael, a lay brother of the Chantry and master archer from a noble family who seeks vengeance after his family is murdered. Available at no cost to players who pre-ordered a new copy of Dragon Age II. It was available at the same time the game was launched. The Exiled Prince was also bundled with the "BioWare Signature Edition", which included new items and a digital version of the game's original soundtrack, as a free upgrade for players who pre-ordered a new copy of Dragon Age II.
The Archdeacon started the second oldest grammar school in Northamptonshire but the oldest one in the United Kingdom, which was merged with the old secondary modern school in Towcester to produce Sponne School. It is also claimed that Pope Boniface VIII was a rector of the church before his elevation to the position of pope. The church tower contains a peal of 12 bells and a chime of 9 bells. Towcester Mill in Chantry Lane was recorded in the Domesday Book (1086), but the oldest extant part of the building is just over two hundred years old.
Several Anglican churches in England have paintings, sculpture, or stained glass windows of the lily crucifix, depicting Christ crucified on or holding a lily. One example is a window at The Clopton Chantry Chapel Church in Long Melford, Suffolk, England, UK. The Victorian Pre- Raphaelites, a group of 19th-century painters and poets who aimed to revive the purer art of the late medieval period, captured classic notions of beauty romantically. These artists are known for their idealistic portrayal of women, emphasis on nature and morality, and use of literature and mythology. Flowers laden with symbolism figure prominently in much of their work.
New York: Oxford University Press. 2005 It might include the mass and by extension, the endowment left for the purpose of the continuance of prayers and liturgy. It could be called a type of "trust fund" established during the pre-Reformation medieval era in England for the purpose of employing one or more priests to sing a stipulated number of services for the benefit of the soul of a specified deceased person, usually the donor who had established the chantry in his will. There could be a stipulated period of time immediately following her/his death.
Finally the townland of Cloney closes the list.(ref Pontifico > Hibernica II, pp. 210–11) > The chantry church, outside Killeen Castle, built by the last of the Cusacks > in Killeen, Joan, and her husband, Christopher Plunkett, is now a national > monument. It was endowed with the object of having Masses and Prayers > offered for the donors, their forebears and posterity, and doutless inspired > partly by the little ruin that gave its name to the castle, and also partly > by the fact that Lady Joan was the last of a long line of Cusacks to live in > Killeen Castle for 269 years.
The character is introduced interrogating the Inquisitor at the start of the game, who is the sole survivor of a large explosion that has ripped open the sky, causing demons to fall out, and killed the Divine, many mages, and many templars during their peace talks. She immediately joins the party and, after the Inquisitor temporarily seals the "Breach" in the sky, protests the player's innocence and forms the Inquisition, breaking away from the Chantry. Depending on the player's choices throughout the game, she may at its end be crowned Divine. If so, she ushers in an age of reform.
687 sq. Mildmay otherwise showed his interest in education by acting as an original governor of Chelmsford Chantry School, now King Edward VI Grammar School, founded in 1550–1; by giving an annuity of 52s. to Christ's Hospital (10 April 1556); and by bestowing £20 a year on Christ's College, Cambridge (10 March 1568 – 1569), to be expended on a Greek lectureship, six scholarships and a preachership to be filled by a fellow of the college. He also contributed stone for completing the tower of Great St Mary's Church, Cambridge, and he helped to found the free-school at Middleton, Lancashire.
In the porch is a re-set Norman doorway with zigzag carving. On the east wall of the nave on each side of the chancel arch are stretches of a Norman frieze decorated with saltaire crosses. The church originally had transepts, but due to extensions of the church, they now lie east of the chancel arch, the north transept having been absorbed in the aisle. The south chapel was originally a chantry, then walled off from the chancel, has been made into a memorial to the victims of the First World War, and is known as St George's chapel.
Born in Staffordshire, he was educated at Magdalen College, Oxford, of which he became a Fellow. He graduated B.A. on 19 July 1524, M.A. on 12 July 1529, and B.D. on 27 January 1536, and supplicated for D.D. in 1552. On 25 January 1536 he was elected to a perpetual chantry in the king's college at Windsor. He was appointed by Ralph Morice, Thomas Cranmer's secretary, to be rector of Chartham, Kent, where he neglected Catholic rites.Alec Ryrie, ‘Turner, Richard (d. in or before 1565)’, Oxford Dictionary of National Biography, Oxford University Press, Sept 2004; online edn, Jan 2008 , accessed 13 Feb 2010.
Mowbray founded the chapel of St. Nicholas, with a chantry, at Thirsk, and was a benefactor of his grandfather's foundations at Furness Abbey and Newburgh, where, on his death in Axholme about 1224, he was buried. Mowbray married Avice, a daughter of William d'Aubigny, 3rd Earl of Arundel, of the elder branch of the d'Aubignys. By her he had two sons, Nigel and Roger. The Progenies Moubraiorum makes Nigel predecease his father, and Nicolas and Courthope accept this date; but Dugdale adduces documentary evidence showing that he had livery of his lands in 1223, and did not die (at Nantes) until 1228.
The British Library holds numerous charters relating to Mettingham College.See The National Archives (UK) Discovery Catalogue, Records for Mettingham College (Discovery). The Russian Orthodox College While in no way a re-creation of the original medieval chantry college, on 1 September 2012 the College of Our Lady of Mettingham was formally inaugurated under the auspices of the Russian Orthodox Church Outside Russia in the grounds of The White House on the other side of the village of Mettingham. The College OLM is a unique institution which seeks to become an Orthodox pastoral, pilgrimage and education centre.
A year later religious intolerance led to a "great and bitter" anti-Catholic demonstration at the Town Hall; following this the Chantry windows were broken and the Carmelite Fathers were intimidated by "the rough element". Gatty used the Western Chronicle as a platform for debate and also published a 50-page pamphlet to explain "what the Church really is" and "what she teaches". His opponents included author and publisher Sampson Low who wrote a book aimed at Gatty and defending the English Church. Gatty's opponents refused to openly debate with him at the Town Hall and eventually religious discord in the town abated.
Early venues for the show included Oxford (1839); Liverpool (1840); Manchester (1841); Park Royal in London; Wolverhampton Race Course now West Park (1871); Chantry Park, Ipswich (1934); Wrottesley Park, Staffordshire (1937), and Victoria Park, Leamington Spa. From 1963 it was held in Stoneleigh Park (previously known as the National Agricultural Centre or NAC) near Stoneleigh in Warwickshire, England. The first show at Stoneleigh lasted four days and attracted 111,916 visitors. The event encompassed all aspects of farming, food and rural life - from the best of British livestock to the latest business and technological innovations in the farming industry.
The collegiate church retained, or had restored to it a Dean, six Clerks and a Chaplain, along with Robert de Beaumont's grant of 20 shillings for lamps. It also retained parish offerings and most of the tithes. The collegiate nature of the church lasted until the college was disbanded in 1548 under the Chantry act of Edward VI. St Mary de Castro sedilia The early 12th-century church had no aisles, and various parts of these walls survive. It underwent a major expansion in the 1160, with a north aisle, doorways to north and west, and an extension to the chancel.
From 1360, John Clyve finished off the nave, built its vault, the west front, the north porch and the eastern range of the cloister. He also strengthened the Norman chapter house, added buttresses and changed its vault. His masterpiece is the central tower of 1374, originally supporting a timber, lead-covered spire, now gone. Between 1404 and 1432, an unknown architect added the north and south ranges to the cloister, which was eventually closed by the western range by John Chapman, 1435–38. The last important addition is Prince Arthur’s Chantry Chapel to the right of the south choir aisle, 1502–04.
Henry VII's chantry and almshouses at Westminster. The King sits in the Star Chamber and receives the Archbishop of Canterbury William Warham, Richard Fox, the Bishop of Westminster and clerics associated with Westminster Abbey and St. Paul's Cathedral as well as the Lord Mayor of London Almshouses were established from the 10th century in Britain, to provide a place of residence for poor, old and distressed people. They were sometimes called bede-houses and the residents bedesmen or bedeswomen. Bede is the Anglo-Saxon word for prayer and the alms-men and women were obliged to pray for the founder of the charity.
This collegiate establishment at Hereford was most unusual; the only other cathedral with a similar body was St. Paul's where there was a much smaller college of minor canons. Although these vicars choral gradually also became chantry priests, the establishment at Hereford survived the Reformation.Johnson and Shoesmith, The Story of Hereford, 2016 With the post- war proliferation of Cathedral choral scholarships, however, many cathedral or collegiate choirs comprise a balance between choral scholars (or, as at New College, Oxford, and Magdalen College, Oxford, "academical clerks") – university or "gap year" students who combine their studies or other commitments with singing – and lay clerks.
These side altars were given to local prominent or noble citizens, who were patrons of the convent, as the family "cappella gentilizia" or noble chapel and burial crypt (In England these were known as a Chantry Chapel). Above the side altars were a collection of paintings including a particularly fine image of the crucifixion above the Di Lorenzo altar. The cloister also contains fine late-16th-, early-17th-century frescos of the life of St. Francis of Assisi. Today the dormitory part of the building has been converted to be used as a Retirement home and Youth Hostel.
St. George's Chapel Archives and Chapter Library, "Military Knights", Research Guide No. 2 The Alms Knights were a chantry, a religious foundation organized to pray for its patron. Poor Knights were originally impoverished military veterans. They were required to pray daily for the Sovereign and Knights Companions of the Order of the Garter; in return, they received 12d per day and 40s per year, and were lodged in Windsor Castle. Poverty was an important attribute of bedesmen, and indeed if any Poor Knight were to acquire assets with annual income of £20 or more, he would be removed from the college.
The Countess returned with his body and he was buried in the chapel of the Annunciation in Campsey Priory church.D. Allen, 'A newly-discovered survival from the muniments of Maud of Lancaster's Chantry', Proceedings of the Suffolk Institute of Archaeology and History XLI Part 2 (2006), pp. 151-74 (Suffolk Institute pdf). Maud, whose sister Isabel was prioress of Amesbury Priory,'Houses of Benedictine nuns: Abbey, later priory, of Amesbury', in R.B. Pugh and E. Crittall (edd.), A History of the County of Wiltshire Vol. 3 (London 1956), pp. 242-59 (British History Online accessed 22 August 2017).
1342, the work was continued by William Joy. Grandisson's main interests for the cathedral were his own chantry chapel, some of the roof bosses (especially the one depicting Thomas Becket's murder – a particular interest of his), and probably the minstrel's gallery. In 1335 Grandisson founded a College of Secular Canons at Ottery St Mary in Devon, as a choir school for eight boys and a Master of Grammar, which survives today as The King's School. However, his largest project – in which he took a great personal interest – was the rebuilding and establishment as a collegiate church of the church at Ottery St Mary.
Butler served as Lord High Treasurer again from 1458 to 1460. Butler's tenure as Lord High Treasurer occurred during the Great Bullion Famine and the Great Slump in England. By virtue of the rights of his wife, Avice, in the manor of Frome he exercised patronage of the chantry of St Andrew in the parish church at Frome in appointments made in 1452, 1453 and 1458. When the dynastic civil wars - known as the Wars of the Roses - broke out, Wiltshire fought on the Lancastrian side, becoming one of Queen consort Margaret of Anjou's staunchest supporters.
The church was originally dedicated to St Mary and this was still the dedication at the Domesday survey:Domesday text, Phillimore reference: STS 7,13 It was switched to St Peter, probably in the mid-12th century: an escheator's inquisition in 1393 recalled that it was still St Mary's when Henry I (1100–35) granted a small estate to set up a chantry for himself and his parents.Calendar of Inquisitions Miscellaneous, 1392–1399, p. 20, no. 44. It seems likely that the College always consisted of secular clergy —priests who did not belong to a religious order, rather than monks.
1946) is the most recent member of the family to represent Suffolk in the British Parliament. Other members of the family include the British Army officers Lieutenant-Colonel William Spring (1769-c.1839), Brigadier-General Frederick Spring (1878-1963), Major Trevor Spring (1882-1926) and Lieutenant-Colonel Kenneth Spring (1921–1997). Flying Officer Hector Spring DFC (1915-1978) served with distinction in the Royal Air Force during World War II. The family have a monument erected to them in the church of St Peter and St Paul in Lavenham and the parclose screen in the north aisle is to their chantry.
The Old Town Hall (left), built in 1877, and a 17th-century building (right) Wantage has been the site of a church since at least the 10th century and the present Church of England parish church of Saints Peter and Paul dates from the 13th century, with many additions since. SS Peter and Paul contains seventeen 15th-century misericords. King Alfred's Grammar School was designed by the architect J. B. ClacyPevsner, 1966, page 254 of Reading and built in 1849–50 but incorporates a highly carved Norman doorway from a demolished chantry chapel that formerly stood in the churchyard.
According to legends, Cuthbert was buried here. West Nab Mill, Fishlake Sir William de Notton, later Lord Chief Justice of Ireland, was Lord of the Manor of Fishlake in the 1340s. In 1350 he and his wife Isabel conveyed it to John de Birthwaite, the Prior of Monk Bretton Priory, to build a chantry chapel at Woolley Church, where prayers were to be said for the souls of the Royal family as well as Notton's own family. The timing of the grant suggests that Notton was giving thanks for England's deliverance from the first outbreak of the Black Death.
Before the lighthouse was built, a lantern had been hung on a branch of a pine tree near the beach; this led to the settlement being called Pine Point. Like the nearby Chantry Island Lightstation Tower this one was built at a time when commercial shipping traffic was increasing on the Great Lakes between Canada and the U.S. because of new trade agreements and the opening of the Sault Ste. Marie Canal locks in 1855. Other towers were also built on Lake Huron and Georgian Bay between 1855 and 1859 to act as navigational aids for the ships.
In 1486 a schoolhouse was built for Bishop Alcock's chantry foundation in the Market Square of Kingston upon Hull, on South Church Side opposite Holy Trinity Church. This fine old brick pile now houses the interactive 'Hands-on History' Museum. Around 1578, the building having fallen into decay, Alderman William Gee (thrice Mayor of Hull) opened a subscription for the purpose of repairing it. This resulted in the erection of a new school, in which Alderman Gee was joined by the Corporation of Hull, who added a second storey, which was used as an exchange and assembly room.
Denys in his will entrusted his property to Sheen Priory to enlarge or perhaps refound it for seven poor men and to found a chantry for two secular priests. The foundation was to be called "The Chapel & Almshouses of Hugh Denys". The priests were to be resident and hold no other benefices, were to receive 9 marks a year and free fuel and were to pray for the souls of King Henry VII, John Somerset and Hugh Denys. The poor men, all resident, were to receive 7½d per week, free fuel and a gown worth 4 s.
Capon was born at Salcott, near Colchester in Essex in 1480; he was educated at Cambridge University, earning his B.A. degree in 1499 and his M.A. in 1502 (at the age of 22). In 1516 he became a Master of Jesus College, Cambridge and in 1526, aged 46, he was appointed Rector of St. Mary’s Church in Southampton and subsequently also Rector of St. Mary's Church, South Stoneham. In 1546, aged 66, William resigned from his job at Jesus College and went to live in Southampton. At the time, there was a chantry grammar school in St Mary's.
By 1801 the population was 218 and by 1901 it had risen to 439 (104 houses) centred on Main Street and Chantry Lane. J Simpson began building houses in the 1930s. Later developer were Bradley Homes and Shepherd Homes who built on the defunct railway land in the 1980s. In 1971 the village population of 2,350 almost doubles due to house building during the 1960s on the Bradley Estate in Acaster Lane. By 1949, the first council houses, made up of twenty semi- detached dwellings, were built in the village in Maple Avenue. The 2001 census showed that the population was 3,174.
The Ontario region of the Canadian Wildlife Service manages the sanctuary. The island is the location of one of the six Imperial Towers, the Chantry Island Lighthouse, which was constructed in 1859; the keeper's dwelling was built at the same time. Fully restored, both are listed on the Canadian Register of Historic Places. Because the island is a bird sanctuary, only a single company, the Marine Heritage Society, has a permit to take visitors for a tour of the lightstation, several times a week from late May to mid-September; the rest of the island is off limits to such visitors.
Victoria County History adds that by the dissolution Halesowen Abbey had also acquired the advowsons of the churches of Cradley, Warley Wigorn and Lutley but the details are puzzling. All three churches were within the parish of Halesowen, which suggests they were dependent chapels of Halesowen church. At Cradley, for example, there is a tradition of a chapel at a spot called Chapel Leasow, close to a manor house. A chantry of Brendhall, belonging to the chapel of St. Katherine the Virgin at Warley, is mentioned in a 1309 by which William Fokerham transferred the manor of Warley to his son.
Almshouse; bede house; chantry; God's house; infirmary; spital; Domus hopitalis Sancti Spiritus (Latin); Gasthuis (German); Godshuis (Dut) ; Hôpital (Fr) ; Hôtel-Dieu (French); Krankenhaus (German); Maison dieu (French); ospedale (Italian); Sjukhus (Swedish); xenodochium (Greek). Records provide evidence of more than 180 hospitals in Scotland. The term "spit(t)al" or "temple/templar" may also indicate land endowed by churches or monasteries as well as sites associated with the Knights Templar and the Knights Hospitallers.Ian Borthwick Cowan, David Edward Easson, and Richard Neville Hadcock, Medieval Religious Houses, Scotland with an Appendix on the Houses in the Isle of Man.
The parish church of St Nicolas is a typical Decorated church, and therefore not typical for Suffolk. It has many memorials to the Tymperley family and the squint in the north wall shows that the vestry was once a chapel, possibly a chantry to the family, converted to secular use in the 1540s. The stairway to the roodloft in the south wall is one of the best preserved in the county. For about 350 years Hintlesham has been a joint parish with Chattisham whose church, St Margaret's, stands about a mile away, separated by a valley of meadows and woods.
The founder, Earl Edmund, provided an initial endowment consisting of lands and tenements in the London suburbs and later in Derbyshire. Another early benefactor was Sir Henry le Galeys, Mayor of London in 1273 and 1281-1283. He died in 1302, having who endowed a chantry in the chapel of St Mary built by him in the nuns' church, and where he was buried. Notwithstanding this income and also important privileges and exemptions that were bestowed from an early date on the house by King Edward II and Pope Boniface VIII, the nuns' income seems to have been modest to poor.
Edward VI's reign brought a more ideological phase of the Reformation, with Somerset and then Northumberland pursuing increasingly radical policies through the boy king. The chantry churches, many of them very wealthy, were despised by Protestants. A movement to abolish them gathered in the final years of Henry VIII and it was at this stage that many chapters tried to make a final profit by selling long leases to secular landlords. Thus it was that St. Michael's leased most of its estates to Sir Edward Littleton of Pillaton Hall and his successors for the very long term of 80 years.
The "Priest House" (marked E on plan): thought to have been built in 1460–1470 as a dower house by Joan Sydenham In the late 15th century, a free-standing earlier structure (marked "E" on plan) was much enhanced; it flanks the mansion almost as though it were a wing of the house itself. Its origins and uses have long been debated. Possibly this was the chantry said to have been built by the D'Evercy family. Though it is known traditionally as the Priest House, its entrance faces away from the church, into the former forecourt of the 15th-century house.
In 2004, the wind energy company Bonus Energy in Brande, Denmark was acquired, forming Siemens Wind Power division. Also in 2004 Siemens invested in Dasan Networks (South Korea, broadband network equipment) acquiring ~40% of the shares, Nokia Siemens disinvested itself of the shares in 2008. The same year Siemens acquired Photo-Scan (UK, CCTV systems), US Filter Corporation (water and Waste Water Treatment Technologies/ Solutions, acquired from Veolia), Hunstville Electronics Corporation (automobile electronics, acquired from Chrysler), and Chantry Networks (WLAN equipment). In 2005, Siemens sold the Siemens mobile manufacturing business to BenQ, forming the BenQ-Siemens division.
Tomb of Edward Stafford, 2nd Earl of Wiltshire In the South Chapel on the south side is the memorial to Edward Stafford, 2nd Earl of Wiltshire, died 1499, who refounded the chantry and had the chapel rebuilt. His memorial is an alabaster effigy on chest tomb with lozenge panels inside cusped squared panels in the south transept. The inscription is formed by letters knotted in allusion to the badge of the house of Stafford. A plain tablet in the north chapel remembers William, infant son of John Mordaunt, 1st Earl of Peterborough who died in 1625.
In the 1950s the Borough Council was approached by the Greater London Council to become an overspill town, to build houses and take people and industry relocated from the overcrowded capital. In 1961 a plan was drawn up to expand to a population of some 47,000 by 1982, with 9,000 new homes to be built. The first new council houses were ready by 1954, and by 1981 the population had risen to 51,000. A bypass, industrial estates and a new shopping centre in the town centre, called the Chantry Centre, were all built and the town's character changed completely.
161 ::North side: ... simul cum Willm'o Wadh'm filio eor'dem (cordem?)... que obiit ... die mensis ... East side: Anno D'ni mill'mo CCCC ... et qui quidem Will'mus ... :The month and year were never engraved on the brass, and the badge of the family, a rose, occurs between the words. From the fragment of the inscription remaining it appears probable that the tomb was erected by (a later) Sir John Wadham to his father, William Wadham, and grandmother, Joan Wrothesley, the wife of the Judge, whom the figures may be supposed to represent; the transept being erected about that time, and adopted as their chantry.
First recorded around the reign of Edward the Confessor, around 1042 onwards, the church is recorded, along with three other churches in Derby, in the Domesday Book of 1086. In 1137 the church came under the jurisdiction of the Abbots of nearby Darley Abbey until the dissolution of the monasteries. Rebuilding in 1338 instigated by the first curate, John de Crich, saw the south aisle and Chantry added. Although significantly rebuilt around 1350 in the decorated style the church retains Norman features at the eastern end of the church on the east wall of the nave and the arcade responds.
The decision to complete the rebuilding of the entire church was not made until the early 1950s. The town was in ruins and this was not deemed to be a priority as worship was being maintained in the nearby Chantry Hall. An offer from the town council to allocate a new site for a town church in East Park Terrace had been turned down in 1946 as the diocese had reservations about the viability of such a large building, and money was being directed towards the construction of new churches in growing outlying areas of the town.
The west wall has one of the original Norman pilaster buttresses, a 15th-century doorway and the marks of the original gabled roof line before the roof was raised in 1828. The south wall has pieces of the cluster of round pillars of the original Norman church, which were removed in 1828 and inserted in the wall when it was heightened. The large arch, which opened into the chantry, is now filled in. The east wall has 12th century work in its lower part with the external south-east angle of the 12th century chancel still projecting from the present wall.
The green comprised in 1843. By then it formed part of the impropriate rectory, but the cottages retained grazing rights there until the 20th century. In 1981 the green was used mainly for recreation. Little Leighs priory in 1274 was licensed by the Bishop of London to appropriate the rectory from its rector and upon the dissolution of the monasteries, the government granted the rectory to Sir Richard Rich, later Lord Rich, who in 1555 settled it and the advowson on his new chantry at Felsted and in 1564 they became part of the initial endowments of Felsted School.
The church was founded in 1344 by Isabella of France, who granted the guild of St John a piece of land called "Babbelak" for the construction of a chapel in honour of God and St John the Baptist. This was to be used for their own services, but included a chantry of two priests to sing daily Mass for the royal family. The eastern part was ready for consecration on 2 May 1350. In 1393 the number of priests was raised to nine. In the early part of the 16th century this was raised to twelve.
The viewing window for the dam is very short, only about a half-mile; the access road which runs down into the canyon from Santa Anita Canyon Road is closed to the public. However, the First Water trail, which leads downstream from Chantry Flat along the creek, is said to provide access to the reservoir. Since the 1990s the maximum allowed storage of water has been restricted, to ensure that the dam will not collapse due to seismic instability. This has partially caused rapid silting of the reservoir and sediment removal was started in mid-2009.
It was listed in the Domesday Book as a group of nine households.Open Domesday Book Lubbesthorpe In 1302 there was a chantry chapel, founded by Roger la Zouch, and in about 1534 a manor house (described as "a very faire and gallant house") built by the Earl of Huntingdon.I. S. Leadam (1891) Notes And Queries 7, XI pp 481-2 By 1810 these were both ruins and the stone was being removed for road mending. In 1872 the hamlet, belonging to the Duke of Rutland, had a population of 64; this rose to 118 in 1921.
War with the Armagnac party in France was a serious threat when Burley began to establish a chantry for himself and his wife Juliana. On 1 December 1414, using the rector of Upton Magna and vicar of Wrockwardine as his feoffees, and for a fine of £20, he received a licence to alienate in mortmain substantial property to Shrewsbury Abbey,Calendar of Patent Rolls, 1413–1416, p. 258. where his associate Prestbury was still abbot. These were holdings at Alveley and included two messuages, seven tofts, 2½ virgates and 21 acres of land, 8 acres of meadow, 12 acres of woodland, 57s. 1d.
Historically Ellenbrook was a chapelry in the parish of Eccles. Though its exact origins are uncertain between 1272 and 1295 the Rector of Eccles granted a licence to Richard de Worsley to have a chantry chapel provided 6d (2½p) was paid annually as oblations. It was an outlying chapel within the parish of Eccles, the nearest churches being at Eccles, Leigh and Deane in Bolton. The old chapel was demolished and St. Mary's Church was rebuilt in brick in 1725 and was restored in the 1860s, funded by the 2nd Earl of Ellesmere who died before restoration was complete.
Most of the main structure of the building was added in the Norman period, though the chantry dates from the 1330s and a contract from 1410 exists for the building of the south arcade. The church was reconstructed by John Conyers in 1413 and has also had work done in the 15th and 16th centuries. It refurbished a second time in 1877 at the behest of Fanny Georgiana, who was the Duchess of Leeds and resided at the adjacent Hornby Castle. Whilst the church was the property of various mother churches in York, the surrounding land was owned by the Duchy of Leeds.
This cloister, which had its floor and north wall to a height of 76 cm when Pugin died, was completed in 1860 by Pugin's son Edward Pugin after his father's death, and mostly financed by Kenelm Digby. It contains the Chapel of St Joseph and the Chapel of St John the Evangelist (Digby Chantry Chapel). Along its north wall is a set of painted terracotta Stations of the Cross, made by Alois de Beule in 1893. There is a memorial brass to the first abbot of Ramsgate, Wilfrid Alcock, who died and is buried in New Zealand.
The Descent from the Cross ( 1435) by Rogier van der Weyden Seal of Battlefield Church, near Shrewsbury, 1530 The dedication of the college and chantry was to Mary Magdalene and this had been decided by the time of Henry IV's endowment of Battlefield chapel in March 1409, if not earlier. The Battle of Shrewsbury took place on 21 July, the vigil or eve of St Mary Magdalene's Day, which falls on 22 July. The unknown and unrecovered bodies of the dead would have been buried mainly on the saint's day. The only extant seal of the college, found on a deed of 1530,Fletcher, p. 229.
Fletcher, p. 219. The following year brought in a new Yorkist régime that proved responsive to the needs of the college. Edward IV noted that the chantry was for his own "safe condition" (presumably as it was for the successors of Henry IV) and permitted the third master, Roger Philips, to send out his proctor, Thomas Brown, on a fund-raising mission across Staffordshire, Derbyshire and Warwickshire.Fletcher, p. 220. Morgan8 suggests that the church had become by this time a focus of resistance for Yorkists seeking to rally against the Lancastrian dynasty: this is evidenced by the presence of the arms of William FitzAlan, 16th Earl of Arundel,Morgan, p. 8.
1452 – 1519) at the east end of the south choir aisle. Both are protruded out to use space between two external buttresses of the building. Speke and the bishop were friends and the two chantries appear to have been planned by both men. The "owl" arms of Oldham appear on the outside wall of the Speke Chantry, with the arms of Henry Courtenay, 1st Marquess of Exeter, 2nd Earl of Devon (1498–1539),Rogers, William Henry Hamilton, The Antient Sepulchral Effigies and Monumental and Memorial Sculpture of Devon, Exeter, 1877 with above the rarely seen Courtenay heraldic badge of Jupiter as an eagle holding a thunderbolt.
A church on the site of St Mary's dates back to the 13th-century, when a Chantry chapel was first recorded there in 1299. A new church was built on the site in 1605, which replaced St Mary's at Radipole as the parish church of Melcombe Regis in 1606. The decision to build a new church stemmed from the church at Radipole being too small and at an inconvenient location for many parishioners. Furthermore, it was considered that Melcombe Regis was "subject to the incursion of foreign enemies, who might surprise the town during Divine service, and depart before the inhabitants could repair home to make resistance".
At that time a full set of statutes was promulgated by Maud of Lancaster.D. Allen, 'A newly-discovered survival from the muniments of Maud of Lancaster's Chantry', Proceedings of the Suffolk Institute of Archaeology and History XLI Part 2 (2006), pp. 151-74 (Suffolk Institute pdf). It was following the death of her daughter Elizabeth de Burgh, 4th Countess of Ulster in 1363 that Lionel of Antwerp assisted in the refoundation of the house as a nunnery under the order of St Clare, and at that time Maud of Lancaster, who had become a canoness at Campsey, transferred to the Poor Clares and spent her last years at Bruisyard.
Lodge died 28 February 1584, and was buried near his wife and parents-in-law in St Mary Aldermary Church. The stone memorial to Sir Henry Keble, Lord Mayor 1510 and Grocer, and a great benefactor to the rebuilding of that church, was laid over his vault by the testamentary instructions of his son-in-law William Blount, 4th Baron Mountjoy, who died in 1534. The tomb having been rifled and the chantry suppressed, the benefits of Keble's endowment were restored to the Company detached from their religious uses. William Laxton was buried in his vault in 1556 and Dame Joan Laxton in 1576, with a monument over them.
Education in Bromyard can be traced back to 1394 when a chantry school was founded. After the dissolution of the chantries, the school was granted a charter for its re- foundation as a Boy's Grammar School by Queen Elizabeth I of England in 1566. In 1958, the Grammar School, which had been admitting boys and girls from the beginning of this century, combined with the secondary school established in 1961 to open the school as Bromyard County Secondary School in 1963. In 1976, Sixth Form education was concentrated at Hereford Sixth Form College and this school became a comprehensive school catering for pupils aged 11 to 16.
He left a quitrent from a tenement in Knightrider Street, to John Newton, rector of St Benet Sherehog on Poultry. This was to provide for a chantry, and this portion of the bequest has been noted as being one of only two that the church received that were designated specifically to the maintenance and upkeep of the physical fabric of the building. Fresshe directed that he should also be buried in the church's St. Sith's chapel; for this, he left an additional bequest of nine marks. This paid for a chaplain to celebrate mass for four years, "for his soul, the souls of his wife and children and all Christian souls".
Gilbert Shuldham Shaw (10 July 1886 in Dublin – 18 August 1967 in Convent of the Incarnation, Fairacres, Oxford) was an Anglo-Irish Church of England priest, from 1940 vicar of St Anne's Soho. His maternal grandfather was Sir Philip Crampton Smyly, honorary physician to Queen Victoria, and he was baptised by his mother's uncle, William Conyngham Plunket, archbishop of Dublin. He was closely associated with the Community of the Sisters of the Love of God from 1962 until his death.Hacking (1986) With Patrick McLaughlin, he is thought to be part of the inspiration for the character of Father Hugh Chantry-Pigg in Rose Macaulay's The Towers of Trebizond.
In addition to being a Seeker, she is the Right Hand of the Divine, serving as the physical side in extending the Divine's reach. Cassandra is "strong, militant, with a very hard line" concerning the Chantry, someone who "won't take no for an answer". Creative director Mike Laidlaw described Cassandra as being "brash, impulsive" and having "anger management issues", but also being "incredibly dedicated" and in the third Dragon Age game doing "whatever it takes to set the world right". Cassandra's writer in Inquisition, David Gaider, attributed to her "a sense of propriety and duty", though felt she did what she felt was "right and just" over following "law or duty".
Monks generally pursued their education and spiritual development as far as the priesthood. There were plenty of opportunities to preside over the Eucharist at Buildwas, as there were at least eight altarsAngold et al. House of Cistercian monks: Abbey of Buildwas, note 98. Whenever the life of the abbey was disrupted, the main concern of kings and other interested parties was the interruption to chantry masses: celebrations of the Eucharist for the souls of the dead. These depended on the Catholic theology of the Sacrifice of the Mass and the belief that the "special fruit" made available through Christ’s sacrifice was applicable at the will and intention of the priest.
However, as Richard Newcourt observed,Newcourt, Repertorium, p. 520 (Google). Nicholas de Farndone the elder was buried in Old St Paul's Cathedral, where a separate chantry was inaugurated for him and for William Viel in this same year of 1361 (or thereabouts), at the altar of St Dunstan in the New Work.W. Dugdale, The History of St. Pauls Cathedral in London, from its Foundation untill these Times (Thomas Warren, London 1658), p. 35 (Internet Archive). In 1379 seven named chaplains are found attached to the church.A.K. McHardy, 'Taxation of the clergy, 1379–81: Poll tax of 1379 in city of London', in The Church in London, 1375–1392 (London, 1977), pp.
By the 13th century Cropredy was associated with the legend of Saint Fremund, a Mercian who was said to have been martyred in the 9th century. Fremund's relics are supposed to have been moved from Offchurch in Warwickshire to Prescote, where they were lost for a time and then rediscovered and moved to Cropredy. They were then moved to the Augustinian Priory at Dunstable, probably in 1207, but an association with Fremund remained at Cropredy. There are records of gifts to a chapel and shrine to the saint here in 1488 and 1539, and a chantry priest serving in St. Fremund's chapel in 1489.
In 1464, Robert Grosvenor added a chantry chapel which was demolished in 1542 by order of Henry VIII. The Bog Oak chest housed in the Shakerley Chapel was used for many years to keep the Parish Register, vicars' robes, chalices and church documents. Tradition has it that if a girl wished to be a farmer's wife she should be able to lift the chest lid with one arm. It is believed that this tale originated because it was said that a farmer's wife in those days needed to be strong enough to be able to lift the famous Cheshire cheeses made in the area.
Most sources give the year as 1591.) Batten remained with the cathedral choir after his voice had changed, as evidenced by graffiti carved into the wall of Bishop Gardiner's chantry that reads " Adrian Battin: 1608". In 1614, Batten moved to London to become a Vicar Choral of Westminster Abbey, and was apparently still at Westminster in 1625; The Lord Chamberlain's Records for 1625 show that at the funeral of James I (at which Orlando Gibbons was organist and master of the music) Batten is described as a "singingman of Westminster". In 1626, Batten became a Vicar Choral of the cathedral choir at St. Paul's Cathedral, and also played the organ there.
This was for the souls of the king, Henry VI, of his uncle, Humphrey, Duke of Gloucester, and his father, Henry V. The Seinte Marie College of Newport was to consist of a warden and four other priests, of whom two would serve in the chantry. There was to be a guild of men and women in the chapel, whose souls were included in the prayers.Calendar of Patent Rolls, 1441–1446, p. 64. On 1 October 1448 he and the convent granted important Cambridgeshire properties, in Isleham and Tadlow, to the College of St Mary and St Nicholas, Cambridge,Calendar of Patent Rolls, 1446–1452, p. 450.
In 1485 the king's mother, Margaret Beaufort, Countess of Richmond and Derby, initiated the rebuilding of the Holywell shrine and William Caxton printed an English translation of Robert of Shrewsbury's life of St Winifred. The time was right for Mynde to make progress with the chantry of Henry V. On 9 February 1487 Henry VII licensed the formation of a guild of lay men and women to serve in the shrine, authorising them to acquire properties in mortmain to the value of £10 annually.Calendar of Patent Rolls, 1485–1494, p. 158. They were to pray for the good estate of the king, Elizabeth of York, his queen, and of Abbot Mynde.
Pevsner, p. 390. On the opposite side of the bridge was a smaller chantry chapel (a chapel employing a priest to pray for a given period of time after a person's death, to aid that person's passage to heaven), built in the 1250s for Walter Gervase and dedicated to the Blessed Virgin Mary. Upon his death in 1252, Gervase was buried in the chapel (later joined by his wife) and left an endowment of 50 shillings a year for a priest to hold three services a week. The chapel continued in use until at least 1537 but was destroyed in 1546 as a result of the Dissolution of the Monasteries.
A series of articles published in "Glevensis", a journal of the Gloucestershire Archaeological Society were formed into a self-published book (Chantry Press; Windmill Print and Graphics) entitled "From Roman to Saxon in a Cotswold Landscape" (2006). Reid's major academic works elaborated on curriculum theorist Joseph Schwab's notion of "curriculum deliberation". He was the author of numerous scholarly articles and several books, and was a regular contributor to the Journal of Curriculum Studies of which he was European Editor from 1975–83 and General Editor from 1986 until the mid-1990s. He regularly presented papers at the annual meetings of the American Education Research Association.
Looking west in the nave towards the font During the reign of King Henry VIII prior to the English Reformation, the church was given an extensive rebuild. The 14th-century tower was retained, but everything else was removed and a traditional Tudor church in the Perpendicular style was built. This incorporated a new nave and chancel with a clerestory, side aisles and chapels to the north and south, a two- storey porch to the south and small vestry to the east. The north chapel is the Lady Chapel, and the south chapel, now known as the Molyneux Chapel, was once the Chantry of St Mary.
He was awarded gold medals at a Paris Salon in 1907 and 1908. As of 2014, Hughes- Stanton's works are (or have previously been) held by collections including the Tate; the Welsh National Gallery; National Musée, Buenos Aires; Musée Royal, Florence; Musée Modern, Rome; Barcelona Museum; Royal Gallery, Tokyo; Sydney National Gallery; Adelaide National Gallery; Melbourne Museum; Auckland Museum; and the Wellington Gallery; and in the permanent galleries of Manchester, Liverpool, Bradford, Brighton, Aberdeen and Oldham. A Pasturage among the Dunes, exhibited in New Gallery, was purchased for the Chantry Bequest in 1908. He married in 1898 and had three daughters and one son.
He died before New Year's Day in 1441/42.Woodger, History of Parliament His will dated 17 December 1441, by which it appears that his father survived him, directs his body to be buried in the Church of St Mary, Woolavington, in Somerset, near the body of "Magister Johannes Hody", his uncle. By a large amount of silver plate and other articles which he gave in legacies, some idea may be formed of the domestic economy of a Chief Justice of England at this period. He made a bequest to the chantry priests of Woolavington Church "for the love that he had to hit for their he began his first learning".
The size and architecture of Holy Trinity Church make it unusual for a village parish church, and it was the only church in Suffolk to receive five stars in Simon Jenkins' book "England's Thousand Best Churches". The church dates from the reign of Edward the Confessor; it was then substantially rebuilt between 1467 and 1497 by John Clopton of Kentwell Hall. It is one of the richest "wool churches" in East Anglia and is noted for its flushwork, Clopton chantry chapel and the Lady Chapel at the east end with some surviving medieval stained-glass. Edmund Blunden, the World War I poet, is buried in the churchyard.
In addition there remained after the dissolution of the monasteries, over a hundred collegiate churches in England, whose endowments maintained regular choral worship through a corporate body of canons, prebends or priests. All these survived the reign of Henry VIII largely intact, only to be dissolved under the Chantries Act 1547, by Henry's son Edward VI, their property being absorbed into the Court of Augmentations and their members being added to the pensions list. Since many former monks had found employment as chantry priests, the consequence for these clerics was a double experience of dissolution, perhaps mitigated by being economically in receipt thereafter of a double pension.
Arms of Fettiplace: Gules, two chevrons argent Richard Fettiplace (c.1456–1511) married Elizabeth Besil, only daughter and heiress of William Besil of Besil's-Leigh, which he made his chief seat.Guillim, John, The banner display'd: or, An abridgment, Volume 1, p.141 Richard was buried in the chancel of Poughley Priory Church, near Great Shefford in Berkshire, and bequeathed property to that church and a 99-year lease lands to a chantry chapel within in the parish church of East Shifford "to keep an obiit there for my soul and to yearly keep in order the said parish church and to maintain lights there".
Effigy Thought to be of Sir Thomas Bottler - died 1460 Effigy of John Wyard - died 1404 The current siting of alabaster effigies in the church is of 20th-century origin. There are pictures of an earlier 19th century siting in the center of the nave. To the right, where his chantry was located is John Wyard, a late 14th century man at arms (never knighted) who was part of the retinue for the then Beauchamp Earl of Warwick. The effigy to the left represents Sir Thomas Bottiler who died at the Battle of Northampton (at the same time as the 1st Duke of Buckingham.
Only a few mediaeval chapels survived the destruction of over fifty others at the hands of the Reformers in the 16th century. This is one of the few remaining with the exception of some Manorial Chapels, and those at La Hougue Bie. The name of the chapel is the Chapelle-ès-Pêcheurs, and it was originally thought to be associated with the fishing guilds said to have existed in the Island.Tabb, Balleine More convincingly, Warwick Rodwell has suggested that "pêcheurs" (fishermen) is a corruption of " pécheurs" (sinners); this agrees with his archaeological investigations which show the chapel to have been a "chantry chapel", i.e.
The map showed the Mt Baden Powell summit as a short side trip off the main trail. Alternate starting points, or trailheads, have been established for the SMT more than likely due to overuse or overcrowding at Chantry Flat, which has somewhat reduced the adventuresome attractiveness of the younger, less-traveled version. However, sections of the trail which are only to in length while reaching the Baden- Powell summit qualify it as a (flatland) hike due to gains in elevation which are about . The Baden-Powell portions of the hike are also beneficial for acclimation to altitudes for beginning hikers who may experience mild altitude sickness between and .
Whilst limited evidence exists of church activity round Benton from the 7th and 8th centuries, it is from the mid-12th century that the existence of the parish of Long Benton can be assured, as the church can name its rectors from 1150 to the present day. Dr G. W. D. Briggs, in his publication 'St. Bartholomew's Church', states that 'there is a reference to transfer of the advowson by Roger de Merlay dated 1251 and then of the foundation of a chantry in honour of the Virgin Mary by 'Adam of Benton' dated 23 December 1310. This foundation names the church of St Andrew in Benton.
These three churches became cathedrals in the 19th century. Hence, at the beginning the 20th century, the royal peculiars of Westminster and Windsor alone survived with a functioning non-cathedral and non-academic collegiate body. The colleges of Oxford and Cambridge universities, and the schools of Eton and Winchester, successfully resisted dissolution at the Reformation, arguing that their chantry origins had effectively been subsumed within their continuing academic and religious functions; and pleading that they be permitted simply to cease maintaining their chantries and obituaries. For the most part, they had already ceased to undertake collegiate worship in their appropriated churches, which reverted to normal parish status.
The Manor of Clewer continued to receive a rent of 12 shillings per annum from the Crown for this land until the 16th century. The present St Andrew's Church is of Norman construction and it is traditionally believed that William I habitually attended mass there, as there was no chapel within the original castle. It has a 14th-century chantry chapel to the memory of the second wife of the hero of the Hundred Years' War, Sir Bernard Brocas. The family lived in the sub-manor of Clewer Brocas until rebellious activities obliged them to retreat to obscurity at Beaurepaire in Sherborne St John.
Originally, a rectory was located on the site, which provided a home for the rector who officiated in the private chapel of St. Nicholas in the Beauchamp manor house nearby. When the rector, Henry de Wyk, resigned in 1304, the lord of the manor, John de Beauchamp, 1st Baron Beauchamp, established a chantry and founded a college for five chaplains. It is suggested in the English Heritage listing that the rectory was probably already owned by the Beauchamps, but if not they purchased it upon de Wyk's departure. The college was composed of four priests governed by a provost, and was attached to the manor house chapel.
The abbey agreed that Joan and her successors should sponsor three canons, all at least 20 years of age, who would seek ordination as priests and then take up the chantry responsibilities envisaged by Joan. Each day they were to say mass as well as ' and ', vespers and matins for the dead, for Edward III, and for Joan and her family: she named in particular Thomas Botetourte, her sister Margaret and her nephew John. Substitutes were to be provided while the named canons were unordained or unavailable. Her annual obiit was to be celebrated with all the solemnity previously reserved for the founder of the abbey, Peter des Roches.
The choir stalls, carved at the workshop of William Brownflet of Ripon, are the finest of a series which includes the surviving stalls at Ripon Cathedral, Beverley Minster and Bridlington Priory. The carving of the misericord seats is exceptionally fine. James Stanley was responsible for the embellishment of the nave roof with supports in the form of fourteen life-size angel minstrels; and for the endowment of his own chantry chapel (now destroyed) near the north-east corner, in which he was buried in 1515. The college was dissolved in 1547 in the reign of Edward VI by the Chantries Act, but refounded by his sister Mary in 1553.
Thomas Cookes House, founded by Sir Thomas Cookes in 1693, is the oldest building on the site The school was first recorded in 1476 as a chantry school and was re-established as a grammar school between 1548 and 1553. The 1693 financial endowment of Sir Thomas Cookes, 2nd Baronet (1648-1701) of Norgrove Court in Worcestershire, produced the first buildings on the present site and the historic link with Worcester College, Oxford, which he founded. The arms of Cookes ( Argent, two chevronels between six martlets 3, 2 and 1 gules) were adopted by both Worcester College and Bromsgrove School. John Day Collis became head-master in December 1842.
One dance tune, still widely played, is called "Proudlock's Hornpipe", or occasionally "Lewis Proudlock's Hornpipe". It has strong similarities to an 18th century tune Belleisle's March, or the Monk's March, and there is no suggestion that Proudlock composed it; rather, its association with him probably dates from his activities as a dancing master and violinist. He is known to have owned a set of 18th century Border pipes, which had belonged to his relative Muckle Jock Milburn; these are now in the Morpeth Chantry Bagpipe Museum. This catalogue entry erroneously describes Lewis as being Muckle Jock's grandson; while his mother was a Milburn, she was not Muckle Jock's daughter.
Leach's main theses were that English schools had greater antiquity than had been thought, and that the Tudors had not been the major patrons of English education. Between 1894 and 1915 he published nine books on the history of education, based on material from the British Museum, the Public Record Office and local archives; his approach laid the foundation for modern research into the subject. He was, however, sometimes slapdash with dates, opinionated and inclined to ignore aspects that did not interest him, which undermined his reputation. He downplayed the contributions of monastic schools, overestimated the role of chantry schools and failed to explore the curricula of the non-monastic schools.
It was probably King Canute who granted Lambourn Minster to the Dean of St Paul's. Successors to that office held it until 1836. Inside are monuments to the great and the good of the many manors in the parish, including an excellent brass to John Estbury (1508), who founded the almshouses outside, and fine effigies of Sir Thomas Essex and his wife (1558). The almshouses were established by an Act of Parliament in the reign of King Henry VII and confirmed by his son King Henry VIII after the Dissolution of the Monasteries made the original uncertain as it included a now forbidden chantry.
St Martin's Church On St Martin's Day 1724, the first stone was laid of the new parish church of Fenny Stratford, marking a fresh start in the town's history. Browne Willis, a historian of the day, had raised the funds for its construction. The Church was built on the site of the old chantry chapel of St. Margaret and St. Catherine at Fenny Stratford. He erected the church as a memorial to his grandfather Dr. Thomas Willis, a famous physician, who lived in St. Martin's Lane in the parish of St. Martin-in-the-Fields in London, and who died on St. Martin's day, 11 November 1675.
The 15 ft wide arch (now blocked up) leading to the chantry is in the south wall. The organ is raised above the choir vestry (in what was the south transept) which is separated from the south aisle of the nave by a screen, on which is mounted the only medieval woodwork remaining in the church. The north chapel was originally known as the Mayor's or Corporation Chapel because, until 1835, the Mayor was "sworn in" there. From 1677 onwards, the ceremony was performed without a sermon for in that year the Mayor and councillors took exception to being abused from the pulpit by the Vicar, Rev.
51 The chantry's value at the time of its dissolution was estimated to be £12 2 shillings. The property was subsequently acquired by Thomas Aldersey (1521/2–98), a successful London merchant and haberdasher who had been born and educated in Bunbury, possibly at the Chantry House, and whose family had a house in the adjacent parish of Spurstow. In 1575 he founded a school in Bunbury, which was incorporated as a free grammar school on 2 January 1594, under the name "The Free Grammar School of Thomas Aldersey in Bunbury". Aldersey gave the grammar school to the Worshipful Company of Haberdashers, of which he was a prominent member.
The twin rear wheels would possibly have been expected to make it difficult to handle, but Hubert Chantrey successfully completed the Land's End Trial on a solo version. Chantry pointed out that it really was a luxury motorcycle, as it had cost George Brough over £1,000 to develop (which equates to over £50,000 today.) The Brough Superior Four was actually sold for £188 - cheaper than the Brough Superior SS100. Engine cooling was achieved with a pair of purpose-built radiators fixed either side of the front frame downtube. The Brough Superior- Austin Four's greatest success was the publicity generated by the introduction and imaginative marketing of such an unusual motorcycle.
A century later Sir John Stanley added the south aisle and chantry dedicated to the Blessed Virgin Mary. The ancient roses and portcullises surmounted by crowns in a window of the south aisle signify the connection between the Stanleys and Henry VII, who is said to have met secretly with Lord Stanley at Elford on the night before the Battle of Bosworth Field and persuaded Stanley to desert Richard III and join his side. In 1598 the old Norman tower was replaced by the current tower which is embattlemented with four pinnacles. The date can be seen on the exterior of the tower today.
The next year (1349) he accompanied the earl of Lancaster to Gascony, to suppress the rebellion there. In 1355, when Edward was leaving England for a fresh invasion of France, Burghersh was appointed one of the guardians of the realm, but died at the beginning of August of that year. Tomb of Bartholomew Burghersh and sons in Lincoln Cathedral He was buried in the chantry of St. Catherine, which he had founded in Lincoln minster for the soul of his brother Henry, bishop of Lincoln, and their father, Robert Burghersh. Monuments to all three, with effigies of the two brothers, are still to be seen.
Item, to the Chantry of Bishopeston of our Lady Cli. and a vestement of red velvet, in his remembrance. All his lands to his wife Margaret for terme of life, then to the heires of his body; for default, then to be imploied in charitie for him, his wife, and auncestors. To John his sonne, then to Joane his daughter; the after greate legasies of plate, to John Mohun le filz 2 great silver potts which were made in Flaunders, some with his armes upon them, v basons and ewers. To Jonet my daughter, to marry her, 1000 markes, with other thinges atte castelles of Wodhall & Callais.
The village still retains some older buildings including the church of St John the Baptist with its Norman doorway and monumental tombs of Thomas de Wolvey (died 1311) and his wife Alice; also that of Thomas Astley and his wife, Catherine (died 1603). The South Aisle of the church was rebuilt by Thomas de Wolvey’s daughter as a memorial Chantry to her husband Sir Giles de Astley who died following the battle of Bannockburn in 1314. The church building has undergone considerable repair and alteration over the years. The chancel was rebuilt in the gothic style by Lord Overstone of Wolvey Grange in the mid-nineteenth century and the present porch to the south door added in 1909.
The Lingen family had long been settled in that county and are recorded in early documents including Doomsday Book. The manor of Lingen was settled on Turstan de Lingen and his wife Agnes, heiress and daughter of Alfred of Marlborough, Baron of Ewyas with his extensive Doomsday landholding. Turstan's and Agnes's descendants included Isolde de Lingen who married Brian Harley, ancestor or the Harley Earls of Oxford and Dukes of Portland and Queen Elizabeth the Queen Mother. Another descendant and sister of Isolde was Isabella de Lingen, Lady Pembruggue of Tong Castle, founderess of the Chantry Church and buried at Tong, ancestor of the Ludlows of Stokesay Castle, Vernons of Hadden Hall and the Manners, Dukes of Rutland.
The problems relating to the chapel were not resolved until 1372 when a charter dated 4th and 5 October stating that the Abbot and the Vicar of Townstal assented to its consecration at the expense of the parishioners who were also to bear the cost of services, with the proviso that if it was neglected in favour of the mother church at Townstal, then it would be closed. At first dedicated to the Holy Trinity, by Bishop Brantingham on 13 October 1372, a chantry chapel of St. Saviour is mentioned by 1496; this latter dedication eventually took over, and the church now standing on the site is known as St Saviour's, which is a Grade I listed building.
In another petition in parliament (also of unknown date) Cliderhou asks that the burgesses of Wigan may be restrained from holding unlicensed markets, which competed injuriously with the market on Mondays, from which the parson was authorised by royal charter to receive tolls. It was answered that the parson had his remedy at common law. In 1331 he assigned to the monks of Cockersand Abbey his manor of Bayley, where he had built a chapel dedicated to St. John the Baptist. He died in or before 1339, in which year a chantry was founded at Bayley by Henry de Clyderhowe "for the repose of the soul of Robert, late rector of Wigan".
Farnham College is the successor to Farnham Grammar School for boys, which was created some time before 1585 (the date of a donation being made by a Richard Searle "to the maintenance of the school in Farnham"). It is possible that this ancient school dated back as far as 1351 when a chantry was created at Farnham Castle, but there is no documentary evidence of this. The school benefited over the years from various bequests as well as the generosity of Bishops of Winchester, who occupied Farnham Castle over the centuries. In 1905, the town centre assets of the school were sold in order to purchase and build a new school in fields to the south of the town.
Below them are two smaller male figures, one partly perfect in armour, and underneath again, six female children, of whom two remain.Rogers, p.68Following text largely quoted verbatim from out of copyright work: Jewers, Arthur John (ed.), The registers of the parish of St. Columb Major, Cornwall, from the year 1539 to 1780, London, 1881 The brasses are firmly fixed to the original slab of grey marble by apparently the original fastenings.Jewers, 1881 They were originally in the Arundell chapel (a chantry built by the Arundells on the south side of the chancel of the parish church), and were early in the 19th century covered with some pews which were then placed in the chapel.
The Yorkists, for their part, were declared to be the King's "true lieges", although any reassurance they took from this, comments the medievalist John Watts, may have been tempered by the knowledge that so also had been the three dead lords of St Albans. The Yorkists agreed to endow St Albans Abbey with a new chantry and £45 a year for two years for the monks to say masses for the slain. The Lancastrian lords, as the injured parties, had to make no reciprocal concessions to York and his allies. Egremont was required to make an independent bond of 4,000 marks towards the Nevilles to keep the peace with them in Yorkshire for ten years.
The Domesday Book of 1086 records a church in the village then called Cilletone. It is uncertain whether any part of this earlier building was incorporated into the present church, which is believed to date from the first half of the 12th century; but Ian Nairn suggested that the walls of the nave and chancel are "probably 11th-century", and the Saxon- era building almost certainly occupied the same site. The three-bay south aisle was added around 1200, and the chancel arch is of a similar age. A chantry chapel was added in the early 13th century, and another chapel on the south side of the chancel was built a century later.
The school library 'The Big' (left) and headmaster's study (right) King James's Grammar School was founded as chantry school in 1547 and received its name and a royal charter in 1608 thanks to the efforts of three men who travelled on horseback to London to get a royal charter from the king. They rode from Farnley Tyas, the nearby village, having been sent to London to get the charter by the local wealthy men from Almondbury who wanted a local school for their offspring to visit. Extensions were made to the school by William Swinden Barber between 1880 and 1883. The grammar school era ended in 1976 when it became a comprehensive school: King James's School.
The desired building, in Hutton, was, at the time, even though confirmed by Henry VIII, 28 years before, would be demolished if it was reported to be still standing. However, the man appointed to supervise the dissolution of the Lancashire chantries was Sir Henry Farington, a former benefactor of St. Andrews Church in Longton. He falsely reported that he could find no chantries in that part of the county, in order to save the demolition of various buildings in the area. To avoid suspicion of using a chantry for a school, although the false statement was given, they started to use a small cottage down School Lane, in Longton to educate the local children.
This sat uncomfortably with the Company's former promise of duty, to which it owed its position among the Twelve. Hynde, a busy alderman, was by then (with Richard Turke and William Blackwell) an efficient Trustee for the City in the matter of the chantry lands and estates,See 'Grant of the Rents and Annual Payments for Superstitious Uses' (1550), in Charters and Letters Patent to The Clothworkers' Company, pp. 75–78. and became Sheriff at Michaelmas 1550. William Hewett was among the Merchant Adventurers and Merchants of the Staple summoned by the Duke of Northumberland to sign the Letters Patent for the Limitation of the Crown, as the succession to King Edward was planned.
163 In 1609, Edward Gibbons, a brother of Orlando Gibbons, was hired to teach the choristers instrumental music. In 1662, William Wake was being paid £20 a year to teach the choristers and secondaries composing, singing, and the playing of the viol and the violin, and at the request of Charles II was given a leave of absence to carry out the same duties for the Chapel Royal.Lehmberg (1996), p. 165, referencing Act Book 1607–1628, p. 112 (Exeter Cathedral Library MS 3553), and a letter to the Dean and Chapter from King Charles II dated 23 December 1662 The school entrance The school’s present main building, known as the Chantry, was built in 1870.
Waynflete's chantry tomb in Winchester Cathedral Whether, as alleged by some, Waynflete fled and hid himself during the period covered by the battle of Wakefield and Edward's first parliament in 1461 is very doubtful. A testimonial to his fidelity written by Henry to the Pope on 8 November 1460 was written while Henry was in Yorkist hands.Chandler, p.346 Complaints of wrongful exaction of manorial rights laid before Edward IV himself in August 1461 by the tenants of the episcopal manor of East Meon, Hampshire, were decided in the bishop's favour in parliament the following December This also suggests that he was not regarded as an enemy by the Yorkists, even though he was a personal favourite of Henry's.
Sir Roger provided a significant amount of money for the foundation in 1563 of Sir Roger Manwood's School in Sandwich, Kent, a free grammar school to bring education to the townspeople whose families could not afford it. This was done in concert with Sir Thomas Gresham and Archbishop Parker, and Parker's "steward of the liberties". It took the place of St. Peter's school, which had been suppressed in 1547 with the chantry of St. Thomas, to which it was attached. The school was built on a site near Canterbury Gate, and endowed partly out of Manwood's own funds and money bequeathed him for the purpose, partly by public subscription between 1563 and 1583.
Another company with long associations with the church is the Joiners' Company, who trace their origins back to a religious guild founded in St James in 1375. In the following century, the church became collegiateLondon: the City Churches, Pevsner, N.; Bradley, S., New Haven, Yale, 1998 and was served by seven chantry priests. The eminence of St. James in the Middle Ages is reflected in its being the burial place of six Lord Mayors. St. James became a parish church upon the dissolution of the monasteries under Henry VIII, although the church was not adversely affected – indeed it was a beneficiary of the demolition of church furnishings associated with the Catholic rite.
The Wenlock Chapel Image of Sir John Wenlock in the Wenlock Chapel A lot of restoration and rebuilding work was carried out in this time, with Someries chapel being extended, the sacristy being re-built further east and the west tower made taller and having most of the windows renewed. All this work was carried out with the help of Lord John Wenlock, whose family had been connected with the church since 1389. In 1461 the chapel was renamed the Wenlock Chapel, and William Wenlock (father of John) is one of three people interred there. In addition to the Wenlock Chapel there is also the Hoo Chapel, the Rotheram family monuments and the Barnard Chantry chapel.
The Manor of Ashe and Chantry Hall, (the manor house) were bought by the local John Brame, who also acquired the Manor of Valence, Blaxhall. The whole later passed by inheritance and sale to the Revetts. Ashe High House was the home from 1652 to 1882 of the Sheppard family, part of the house damaged by fire in 1865 being rebuilt in congruent style by the architect Anthony Salvin. In 1882 house and estate were sold to the diplomat William Lowther, for a time MP for Westmorland. At its next sale, in 1949, Ashe High House was described as having 31 bedrooms and dressing rooms, 6 bathrooms, 6 reception rooms and a library.
The parish was first mentioned in Pope Celestine's Bull of 1191, listing prebends.Bernard (1905) In documents from the 14th century (1326 and 1382) the extent of the parish was described as taking in both sides of Patrick St. (except Patrick's Close), New St., and most of Kevin St. All the names of house-holders are English, except for one, a man named Begg in New St., described as hibernicus.James Mills: Notices of the Manor of St. Sepulchre, Dublin, in the 14th century, quoted in Donnelly (1916), Part IV, p. 10 In 1479 King Edward IV gave permission to John Chevir and other merchants of Dublin to endow a chantry in St Nicholas.
The others include memorials to another Richard Bold, who died in 1635, and his wife; to Richard Bold who died in 1704, which consists of a cartouche with cherubs; to Peter Bold who died in 1762 by B. Bromfield of Liverpool; and to Anna Maria Bold, who died in 1813, by G. Bullock. The memorial to Peter Patten Bold, dated 1822 and signed by Francis Chantry is in white marble and depicts a woman kneeling over a pedestal. The memorial to Mary, Princess Sapieha (1795–1824) who died from tuberculosis only 2 years after her marriage, was made in Rome by Pietro Tenerani. Behind the altar is a white effigy to the memory of Alice Houghton, dated 1852.
Her funeral at St. Paul's Cathedral in London was preceded by a magnificent cortege attended by most of the upper nobility and clergy. John of Gaunt held annual commemorations of her death for the rest of his life and established a joint chantry foundation on his own death. In 1373, Jean Froissart wrote a long poem, Le Joli Buisson de Jonece, commemorating both Blanche and Philippa of Hainault (Gaunt's mother, who had died in 1369). It may have been for one of the anniversary commemorations of Blanche's death that Geoffrey Chaucer, then a young squire and mostly unknown writer of court poetry, was commissioned to write what became The Book of the Duchess in her honour.
The surviving accounts of her funeral on 12 June 1492 suggest that at least one source "clearly felt that a queen's funeral should have been more splendid" and may have objected that "Henry VII had not been fit to arrange a more queenly funeral for his mother-in-law", although simplicity was the queen dowager's own wish. A letter discovered in 2019, written in 1511 by Andrea Badoer, the Venetian ambassador in London, suggests that she had died of plague, which would explain the haste and lack of public ceremony. Elizabeth was laid to rest in the same chantry as her husband King Edward IV in St George's Chapel in Windsor Castle.
764 This appears to be the earliest historical record in England of a Johannes Bodman, and it is possible that he was a scion of the ancient, noble house of the Ritter von Bodman (also Freiherren and Grafen von und zu Bodman), who lived then and still live today at Bodman am Bodensee.:de:Bodman (Adelsgeschlecht) However the name 'Johannis' is the Latin form for 'John' as well as 'Johannes' and there is little reason to create a German link to the prior. The bell tower is known to have existed by 1374, and the church was refitted and rebuilt around 1439. The chantry of Jesus was described as having been "recently completed" in 1526.
The Galilee chapel was built on the western end of the West chapel during the 13th century, and was positioned near the sacristy, where the vestments and church plate were stored. Though its original purpose is unknown, it was endowed as a chantry by Sir Hugh Raglan in around 1470–80.Llanilltud: Britains earliest centre of learning, 2013, accessed 3 June 2015 When Parliament abolished chantries during the reign of Edward VI, the Galilee chapel fell into a ruined state for many centuries. In 2013, after two years of fundraising, the Galilee Project successfully raised funds to reconstruct the chapel and bring it back into use as a visitor's centre and exhibition centre for the Celtic crosses.
'Dunston', in F. Blomefield, An Essay Towards a Topographical History of the County of Norfolk Vol. 5 (W. Miller, London 1806), pp. 54-58, at p. 56 (Google). Bishop Bateman (who founded Trinity Hall, Cambridge in 1350, and completed the foundation of Gonville Hall) was at that time concerned with the chantry which Maud of Lancaster (Henry's sister) was establishing at the Augustinian nunnery of Campsey Priory, and, in preparation for the removal of their college of five (male) chaplains to Bruisyard, in 1353–54 he drew up provisional statutes for their observance.Recited with dates in the Inspeximus of 1356: (English abstract), Calendar of Patent Rolls, 1354–1358 (HMSO 1909), pp. 484-86 (Hathi Trust).
Bell purchased in 1548, with Richard Duke (clerk of the court from 1536 until 1554) the former chantry of St Catherine established at that saint's altar in St. Mary de Crypt Church, Gloucester. It had been established by the will of Garet van Eck in 1506 and comprised originally 100 marks, a house, vestments and plate. Its income in 1548 was £7 6s 4d, swelled by endowments subsequently received, including a stable and garden in the city and property in Lydney and Ripple, Worcestershire. The tomb recess and tombchest of Sir Thomas Bell and his wife Joan situated in the south chapel suggests the location of the former altar to St. Catherine.
Roberts then played non-league football for Matlock Town, Gresley Rovers, for whom he scored 6 goals from 38 games, and Burton Albion, and helped with the coaching of Matlock Town's reserve team as they won the Central Alliance Division Two title and League Cup in the 1959–60 season. During the 1960s Roberts spent eight years as a youth worker at Staveley Chantry youth club, where he established a football team. He then returned to Chesterfield F.C., initially as an assistant youth coach, and remained at the club until 1983, when he was one of several staff dismissed by a new board of directors. He later acted as a scout for Sheffield United and Rotherham United.
The benefice of the parish remains a perpetual curacy whose patron is the Dean and Chapter of Worcester [Cathedral]. The church, founded in the medieval period as a chapel of ease to Wimbledon, was rebuilt in the very early Tudor period and in 1836 was again rebuilt, and the old tower restored, at an expense of £7000 (which is approximately ) defrayed by subscription, a rate, and a grant of £400 from the Incorporated Society. It has a small chantry chapel (originally erected by native Nicholas West, Bishop of Ely (d. 1533)) removed from the east end of the south aisle, and rebuilt at the east end of the north side, preserving the old style.
Calendar of Patent Rolls, 1445–1452, p. 77. A special lay body, the "wardens of the light", was founded in 1385 to tend a light in honour of St Peter. A remarkable product of this lay piety was St Mary's Hospital — not a centre for medical treatment but an almshouse and chantry, established through the efforts of two wardens of the light: William Waterfall, a generous layman, and Clement Leveson, a chaplain at St. Peter's. On 4 August 1392, in return for five marks, they obtained a licence from Richard II to found a hospital for a chaplain and six poor people and to alienate to it in mortmain a messuage and three acres.
Once Bartrand is defeated, Varric tries to talk to him, but it becomes clear that Bartrand is crazy - he recognizes his brother and requests he help him find the idol again before talking to someone or something in his head. Varric could be persuaded to kill Bartrand, or spare him as his descent into madness is punishment enough. When the conflict between Kirkwall's mage and templar organisations comes to a head following the destruction of the Kirkwall Chantry by one of Hawke's companions, the rebel mage Anders, Varric will side with Hawke regardless of which faction the player chooses to support. Varric leaves Kirkwall with Hawke at the end of the game; however, he later returned.
Polestar Petty in central Leeds, with web offset, for many years printed TVTimes, Radio Times, and many colour supplements, including the Daily Mail weekend magazine, but closed in December 2014. Local newspapers are the Bradford Telegraph and Argus, Evening Courier, Grimsby Telegraph, Huddersfield Examiner, Hull Daily Mail, The Scarborough News, Scunthorpe Telegraph, Sheffield Star, The Press (York), Wakefield Express, Yorkshire Evening Post and Yorkshire Post. RR Donnelley UK Directory of Flaxby Moor, printed the Yellow Pages, until the site closed at the end of 2015. Polestar Chantry, off the A650 on the Wakefield 41 estate, prints Marie Claire, Good Housekeeping, Woman's Weekly, Real Life, BBC Good Food, BBC Gardeners' World, Prima, Woman & Home, Red, and Country Life.
The inscribed Hogg Memorial erected by him in 1867 and situated 6 metres south of the chancel wall, is a grade II listed structure made of white Italian marble on red breccia base with a marble cross on a 3-tier plinth with breccia base with red breccia kerbs.Listed building text "Hogg Memorial" Until that time the parish church of Blagdon had been St John's Church in Paignton, the mediaeval parish church in which is situated the Kirkham Chantry Chapel. Other new churches were built at that time in and around Paignton and Torquay to cater for the greatly expanded populations due to the development of the Torbay area as a seaside resort.
At the heart of what is now Chatterton Village stood the grounds of Bromley Villa (later renamed Walpole Lodge), a large house owned by gentryman landowner Henry Hebbert. It was his death in 1864, and the subsequent auction of Bromley Villa, that presaged the residential development out of which Chatterton Road was built. This first tranche of development to the east of Bromley Common stretched from Chantry Lane to Johnson Road, between which lay Pope Road and Walpole Road; connecting these roads and running parallel to Bromley Common was Chatterton Road. Only in the late 1870s did the area just to the north – including Bloomfield, Addison and Cowper roads – begin to be developed.
In 1885 St Pancras merged with St Mary's to become a single parish, this time based in the more central St Pancras. In 1919 St Mary's split from St Pancras to become its own parish.Old church of St Mary, Ipswich, Suffolk Churches St Pancras was originally the Catholic parish that served Old Stoke and the Chantry Estate to the southwest of Ipswich, although this section of the parish became the parish of Saint Mark's.St Mark, Ipswich, Article from the Suffolk Churches websiteNew at Ipswich, from the Catholic Herald In the 1940s it became the centre of the Polish community in Ipswich although later the parish of St Mary became the pastoral centre of the Polish community.
The academic colleges of Oxford and Cambridge universities (which developed out of chantry colleges) initially tended to conduct collegiate worship in parish churches in the town, subsequently moving into dedicated chapels. In the years immediately following the Dissolution of the Monasteries the heads of many English collegiate churches saw it as expedient to surrender their colleges to the crown. Those that did not offer voluntary surrender were mostly compulsorarily dissolved by Edward VI in his Abolition of Chantries Act 1547. A few colleges survived the Reformation, specifically the academic colleges, those under the jurisdiction of the monarch, and others who by one device or another escaped the terms of the Tudor legislation.
Clevedon School is a secondary comprehensive school serving the town and surrounding rural areas, with some 1,200 pupils, in years 7 to 11 (Lower School) and 12 to 13 (Upper School or sixth form). It has regained Language College status. There are six primaries: Mary Elton Primary School, St John the Evangelist of Bath and Wells Academy Trust Church of England School, All Saints C of E Primary School and St Nicholas's Chantry CEVC Primary School. Mary Elton (née Stewart of Castle Stewart) the second wife of the Reverend Sir Abraham Elton, endowed local schools in the 19th century: the Mary Elton Primary School in Holland Road, Clevedon, is named after her.
A licence for Divine Service in the Chapel of St Gabriel and St Raphael was granted in 1429, but nothing more is known of this chapel except, possibly, for the mason who mentioned ″St Raffidy″ in 1850. Adjoining the chapel is St Anthony's Gardens, named in 1933 and containing an archway said to have been taken from the chapel site. Dominating the skyline above the harbour is the present church of St Mary's. A St Mary's Chapel is mentioned in a 1548 document which states that it was founded by Sir Henry Tyes, Knight, Lord of the Manor of Alverton, who gave a £4 stipend for a priest.Snell, L. S. (1953) "The Chantry Certificates for Cornwall".
In civilian life he began by working as a gallery manager at St James's Gallery, Jermyn Street, London, and as assistant editor of Debrett's Peerage. Following his theological studies at St Stephen's House, Oxford, he was ordained an Anglican deacon. On 24 December 1968 he was received into the Roman Catholic Church. He was ordained a priest in Arundel on Easter Sunday 1973 and was assistant curate at Arundel Cathedral and Chantry priest to the Duke of Norfolk from 1973 to 1979. From 1980 until 1990 he served at St Mary Magdalene's parish church in Brighton, holding additionally the post of Chaplain to the Master of the Worshipful Company of Scriveners of the City of London.
The chapel predates the existing house, and functioned as a chantry chapel, where masses could be said for the souls of the family, both living and dead. It was built by Peter Lyte in about 1343, and was completed by 1358, and would have served both the original manor which now no longer survives and later the existing house. It has a small window, or squint, that permitted servants and others to observe communion from the house. The chapel was thoroughly renovated in 1631 by Thomas Lyte, who installed the arch-braced-collar truss roof, the communion rail, a rear screen and a frieze below the roof painted with the arms of the Lytes and their relations.
In the 12th century, the church was rebuilt on the instruction of Queen Matilda (the wife of King Henry I), on account of its poor and inadequate state. This, the second church, known as "The great church of Our Lady Blessed Mary", served for four hundred years and was the principal place of worship despite being outside the walled town. Writing in 1546, the historian John Leland confirmed the 12th century rebuilding of the ancient church of St. Mary. Shortly after Leland's visit to Southampton, the church was destroyed, probably as a punitive measure against the Rector, Dr. William Capon, because of his disagreement with a decision by Government commissioners to confiscate the Chantry lands.
In October 1551, the church, chantry, glebe lands and tithes were all leased out to a merchant and ship-owner, Robert Reniger, at one time Sheriff of Southampton. One condition of the lease, which later passed to the Lambert family, was that the Rector of St. Mary's should receive eighteen pounds a year from the income of the lands. From time to time the Lambert family paid towards the repair of the chancel, where services were still held. However, after the Civil War, during which all the tithes and properties of St. Mary's had been sequestrated and handed over to the Corporation, it is recorded that the "chapel" or church of St. Mary's was "much in decay".
In 1350 he and his wife Isabel conveyed their lands at Fishlake, Monk Bretton, Woolley and Moseley to John de Birthwaite, the Prior of Monk Bretton Priory, to build a chantry chapel at Woolley, where prayers would be said for the King and his family, and for Notton, Isabel and their children. The grant may have been inspired by the ending of the first outbreak of the Black Death, a time when many people felt a sense of thanksgiving for their deliverance from the plague, together with an increased awareness of their own mortality.Walker, John William ed. Abstracts of the Chartularies of the Priory of Monkbretton Cambridge University Press reissue 2013 pp.
After recording the death and burial of Glyndŵr, Adam of Usk refers to an otherwise unknown royal visit to Shrewsbury. Apparently around 1416, this must have involved Henry V staying at Shrewsbury Abbey, which was the starting point for pilgrimages to Holywell: a mark of regard for Prestbury the abbot, if also expensive and diverting for him. It appears that the king proposed at the time to establish a chantry chapel, dedicated to St Winifred, in Shrewsbury Abbey for his own soul. However he died before this was accomplished and nothing further is heard of the project until 1463 when the Pope permitted the appropriation of Great Ness church to fund it.
The library and science block meanwhile were also relatively modern in comparison to the rest of the school, being rebuilt in 1991 following a devastating arson attack on the school. LCS left its historical house system in favour of a year-based system. The house system involved students being sorted into one of five houses which were all named after hills located in West Sussex; Amberley, Bignor, Chantry, Highdown and Rackham. In contrast to this, a reorganisation in 2004 saw students being sorted into one of three 'learning teams' which were all named after species of trees; Larch (Red), Chestnut (Yellow) and Sycamore (Blue) – the initials subsequently spelling the acronym of the school, 'LCS'.
Cardinal Vaughan's tomb in the Chapel of St Thomas of Canterbury It was Vaughan's most cherished ambition to see an adequate Westminster Cathedral. He worked untiringly to secure subscriptions for a capital campaign, with the result that the foundation stone for the cathedral was laid in 1895. When Vaughan died in 1903 at the age of 71, the building was so far complete that a Requiem Mass was said there. His body was interred at the cemetery of St. Joseph's College, the headquarters of the Mill Hill Missionaries in North London but it was moved back to the Cathedral and reinterred in the Chapel of St Thomas of Canterbury (the "Vaughan Chantry") in 2005.
The sinister supporter appears to be the Courtenay dolphin. This porch was erected with a chantry chapel in 1517 by John Greenway (1460–1529), a merchant of Tiverton, whose monogram is visible in the spandrels either side of the ogee arch. He added the Courtenay heraldry to his building as a sign of deference to the powerful Earl, lord of the manor of Tiverton, whose seat of Tiverton Castle was situated adjacent to the north of the church William Courtenay, 1st Earl of Devon (1475 – 9 June 1511), feudal baron of Okehampton and feudal baron of Plympton,Pole, Sir William (d.1635), Collections Towards a Description of the County of Devon, Sir John-William de la Pole (ed.), London, 1791, p.
He also served on a number of commissions and was tax controller (1404), escheator (1409–1410), controller and surveyor of Woodstock Palace (1413–1438) in Oxfordshire and verderer of Woodstock Park (1398 to his death in 1442). He was amongst Henry V's army on his second French expedition in 1417 and was appointed Receiver-General of the Duchy of Normandy and all occupied France in 1418. On his death in 1442 he was buried under a remarkable two-tier "memento mori" tomb in the Golafre chantry which he founded in St Nicholas' church, Fyfield. On the lower tier he is portrayed by a stone carving of a cadaver in an advanced state of decay with sunken eyes, taut neck and exposed ribs.
As suicide would prevent him from being given a church burial, Rudolf was officially declared to have been in a state of "mental unbalance", and he was buried in the Imperial Crypt (Kapuzinergruft) of the Capuchin Church in Vienna. Vetsera's body was smuggled out of Mayerling in the middle of the night and secretly buried in the village cemetery at Heiligenkreuz. The Emperor had Mayerling converted into a penitential convent of Carmelite nuns and endowed a chantry so that daily prayers would eternally be said by the nuns for the repose of Rudolf's soul. Vetsera's private letters were discovered in a safe deposit box in an Austrian bank in 2015, and they revealed that she was preparing to commit suicide alongside Rudolf, out of love.
In ancient Rome a collegium was a "body, guild, corporation united in colleagueship; of magistrates, praetors, tribunes, priests, augurs; a political club or trade guild".Cassell's Latin Dictionary, Marchant, J.R.V, & Charles, Joseph F., (Eds.), Revised Edition, 1928, p.107 Thus a college was a form of corporation or corporate body, an artificial legal person (body/corpus) with its own legal personality, with the capacity to enter into legal contracts, to sue and be sued. In mediaeval England there were colleges of priests, for example in chantry chapels; modern survivals include the Royal College of Surgeons in England (originally the Guild of Surgeons Within the City of London), the College of Arms in London (a body of heralds enforcing heraldic law), an electoral college (to elect representatives), etc.
Cassandra first appeared in Dragon Age II, in 2011, as part of the game's frame narrative. The game opens with her interrogation of Varric Tethras, a party member in the game, who then recounts the story of Hawke, the refugee-turned-"Champion of Kirkwall" and player character. As the story plays out, Cassandra occasionally interrupts to either call Varric out on lying at certain parts or to offer commentary on the events. At the end of the game, it is revealed that the Circle of Magi and the Templar Order, a Chantry group dedicated to watching over or "imprisoning" mages, have both gone rogue and are warring in the streets, and Cassandra seeks Hawke to help resolve the conflict, no longer blaming them for starting the conflict.
During this time, Jarl also comes under Momma K's protection, becoming her right hand man in operating Cenaria City's brothels. Much later while fighting disguised on behalf of the Sa'Kage in a tourney, Kylar encounters a former sister of the Chantry, an all-female organization of mages, who tells him that the reason he can't awaken his Talent (his magical ability) is that he has no "conduit" to let it out, although in fact the power for magic in him (his glore vyrden) is enormous. Durzo seeks a way for Kylar to be able to use his Talent. With the rumored silver kakari supposedly close, Kylar is told to get into a party hosted by a powerful noble in order to steal it.
From the window between the inner chamber and the chapel, and from other details, the date of the work is placed in the latter part of the fourteenth century, the characteristics being late Decorated. The traditional story of the origin of the hermitage, attributing it to one of the Bertrams of Bothal Castle in this county, is told in Bishop Percy's 1771 ballad The Hermit of Warkworth. The ballad is fiction as the chapel was built as a chantry and occupied by a series of clergy from 1489 to 1536; since that time it has remained as it is today. The carving in the window is a nativity scene; the female is Mary with the newborn child at her breast.
All of the music assigned simply to 'Vermont' in the sources has been attributed to Pierre rather than Pernot.Brobeck, Grove online A birthdate for Pierre is estimated based on the record of his being a choirboy in Sainte-Chapelle at the beginning of 1510 as one of a group of only six who sang treble for royalty, and his subsequent departure to complete his education at the end of the next year, probably when his voice broke. In 1512 he assisted in the performance of the daily liturgy at Sainte-Chapelle as a cleric, and in the early 1520s he became the singing master there.Brobeck, Grove online Upon the resignation of a chaplain at Saint Quiriace in Provins, Louise of Savoy gave him the chantry there.
Gove, as Education Secretary, at Chantry High School, Ipswich In April 2011, Gove criticised schools for not studying pre-twentieth century classics and blamed "England's constricted and unreformed exam system" for failing to encourage children to read. Gove also blamed an "anti-knowledge culture" for reducing achievement and said children benefited when expectations were set higher. In June 2011, his own "ignorance of science" was criticised after he called for students to have "a rooting in the basic scientific principles" and by way of example assigned Lord Kelvin's laws of thermodynamics to Sir Isaac Newton. In June 2012, the Daily Mail published leaked plans to scrap GCSE examinations, return to O-level exams and allow less academic students to take alternative qualifications.
In the north aisle, just above the eastern pillar, there is a square-moulded bracket which dates to the time of the aisle widening, about 1330-40; it was probably added to hold a light or image in connection with the adjoining chantry. ;Clerestory The clerestory, built circa 1330-40, contains three windows; the rear arch ones being old, while those of the tracery being modern. The arches that open into the western extension of the aisles are modern. The responds of the tower arch are pear-shaped, and date to the time of the nave arcades, but the arch itself is later, and may possibly have been built at the time of the upper stages of the tower, about 1330-40.
The village has two Grade I listed medieval parish churches, St John's Church and St Peter's Church. The two parishes were combined in 1874, services being held thereafter at St Peter's; St John's was declared redundant (although still consecrated) and is now in the care of The Churches Conservation Trust, the churchyard has been cleared of headstones and is maintained by Duxford Parish Council. To the north of the village close to the Royston to Newmarket road lies Duxford Chapel, a 14th-century chantry chapel that was probably part of the Hospital of St John. A Congregational chapel was built in the late 18th century and licensed in 1794, and at its peak in 1850 had a weekly congregation of 350.
Over the years the fabric of the building decayed. On one occasion in the 1700s, the boys and masters had a narrow escape when, moments after they had left the chantry to go into the main body of the church, the main beam gave way and the ceiling collapsed. The event was recorded by one Nathaniel Salmon, who also reported that the disaster had uncovered a set of painted figures on the pillars, possibly medieval in origin, of the Eleven Apostles and Saint George and the Dragon. Salmon noted that they had "but lately come to light, having, by the zeal of the last generation, been whited over", in reference to the efforts of Puritan iconoclasts of the English Civil War during the previous century.
Vapourized kerosene was burned to keep the beacon aglow. An on-site generator provided electricity during the 1950s and in 1971, an underwater power cable was laid from Tobermory to the island. The powerful "second order" Fresnel lens was manufactured by the Louis Saulter Company in Paris and installed by workmen from France inside the polygonal lantern with its three rows of rectangular glass panes. Lightstation on Cove Island Similar in style to the other Imperial Towers lighthouses on Chantry Island, at Point Clark and on Griffith Island, Georgian Bay, the Cove Island lighthouse has 5 sets of stairs with 15 steps each, one set with 11 steps and the final curved iron stairway to the lamp room has 9 steps (total: 95 steps).
The fast was sanctioned by the local chantry priest, Sir Thomas Marshall, allowing Brigge to perform the fast for Buck as Buck was too weak to carry it out herself after a recent miscarriage. In January 1538, Lokkar and his wife, Agnes, claimed that Brigge was actually carrying out the fast with the intent to kill King Henry VIII and the Duke of Norfolk, ejecting Brigge from their household and alerting the authorities. Agnes Lokkar also stated that Brigge claimed that she had attempted a similar fast in the past in order to kill a man, who had subsequently broken his neck. Brigge would go on to say that Lokkar had offered her money to back up this version of events, to the detriment of the Bucks.
Queen Eleanor had left it a legacy of 350 marks in her will, with the intention of establishing a chantry in her name and contributing generally to the ongoing works. Twenty years later, the abbey was still owed over half this amount from her executors. By 1291 they were in arrears to the tune of £1,808; the King authorised a one-off payment of £808, but the remainder went unpaid until 1312, five years after King Edward's death.. The monks struggled to complete and manage the vast project without royal officials. Despite possessing a substantial income from its own lands and feudal dues, the abbey amassed large debts to other church institutions, royal officials, building contractors and even the merchants of Lucca.
Calendar of Patent Rolls, 1330–1334, p. 424. He issued the licence to elect a successor. In July of the year the monks of Shrewsbury Abbey established a chantry for Abbot William in the chapel of St Winifred because he had: > in the time of his rule he so governed them and their monastery with > diligent foresight, that he not only recovered what had been lost, collected > together what had been dispersed, and attentively preserved what was > collected together, but also increased their rents and possessions, and > moreover acquired new ones, and, what is by no means to be omitted, > nourished them happily and instructed them, as well by the example of good > works, as by spiritual food.Owen and Blakeway, p. 117.
The nave at 27.6 metres (90 feet) is the longest Norman nave in Northumberland; it has a 19th-century scissor- braced roof and was restored in 1860 by John Dobson. The south aisle was built by the Percy family in the 15th century; its east window has the only surviving pieces of medieval glass in the church. The pulpit has five panels each featuring a work of art by Alfred Southwick including St Lawrence blessing the poor and St Hilda of Whitby. On the right of the main door is the Knight’s Tomb in the chantry; it features an image of a cross-legged knight from the 14th century with a shield bearing the arms of the de Abulyn family of Durham.
The abbey must have built up a collection of books large enough to need separate accommodation, as Abbot Richard Pontesbury complained in 1518 that the bybliotheca was in need of repair. A small number of the books have survived: a Bible; a volume of glossed Gospels; a work by Petrus Comestor, a French theologian; one by Hugh of Fouilloy, another French cleric; and a volume containing both the Sententiae of Isidore of Seville and De sapientia by Alcuin. John Audelay was a noted 15th-century writer who resided at Haughmond. Audelay, a blind and deaf poet, was not an Augustinian canon but the first secular priest to serve in the Lestrange chantry. His accession date, 1426, is noted in a colophon of a manuscript of his workHalliwell.
The school was founded about 1515 in Honiton, probably as a chantry school where priests taught boys to read Latin so that they could sing in the choir. Later still it became a grammar school for the sons of the local gentry. Its origins in Honiton are the reason former pupils are still known as Old Honitonians, or OHs. The school was named after its neighbour All Hallows, a roadside chapel for travellers built sometime before 1327 and now the oldest existing secular building in Honiton. By the 1930s there was an increase in traffic through Honiton, which lay on the main route to Cornwall, which became a serious hazard to the school, with premises on both sides of the main road.
Stone from the Priory now in Birmingham Museum and Art Gallery The first record of the priory occurs in 1286, when gifts of property from three local land-owners were licensed to be held in mortmain; and a pardon issued in 1310 for the failure to similarly license thirty-three other donations of land suggests that the priory was thriving at this time. In 1344, however, its management was severely criticised by a visitation, and it was extensively reformed by the Bishop of Lichfield. This seems to have been effective and resulted in a further series of endowments, including the establishment of a chantry in its chapel. The priory was dissolved in 1536 with the banning of smaller institutions at the Dissolution of the Monasteries.
Sergeant 1899, p.10 Edingdon (1346–1366)Dates of bishops from Sergeant 1899, pp.107–17 removed the two westernmost bays of the nave, built a new west front and began the remodelling of the nave.Bumpus 1930, p.40 Under William of Wykeham (1367–1404) the Romanesque nave was transformed, recased in Caen stone and remodelled in the Perpendicular style,Sergeant 1899, p.9 with its internal elevation divided into two, rather than the previous three, storeys.Sergeant 1899, p.35 The wooden ceilings were replaced with stone vaults. Wykeham's successor, Henry of Beaufort (1405–1447) carried out fewer alterations, adding only a chantry on the south side of the retrochoir, although work on the nave may have continued through his episcopy.Sergeant 1899, p.
When his nephew the young King Edward VI came to the throne in 1547, Seymour became Duke of Somerset and Lord Protector. In about 1549 he pulled down an old Inn of Chancery and other houses that stood on the site, and began to build himself a palatial residence, making liberal use of other nearby buildings, including some of the chantry chapels and cloisters at St Paul's Cathedral, which were demolished partly at his behest as part of the ongoing dissolution of the monasteries. It was a two-storey house built around a quadrangle, with a gateway rising to three storeys, and was one of the earliest examples of Renaissance architecture in England. It is not known who designed the building.
The stone walls of the former manor house were removed to assist in the construction of a bridge at Water Orton and another in Curdworth, at his own expense. In 1547, he purchased from the Bishop of Coventry and Lichfield, and in 1549, from the Crown, numerous church properties including the chantry lands of Sutton Coldfield, and those in Deritend, Birmingham, before dying at Moor Hall in 1555. Vesey's legacy is clearly visible today, with Sutton Park largely unchanged since its enclosure, some stone cottages remaining, and the grammar school he established still operating under the name of Bishop Vesey's Grammar School. His tomb at Holy Trinity Church is accompanied by memorial gardens to the west of the church named Vesey Gardens.
However, Rodwell suggests that a primitive wooden structure may have existed on this site as the first "St Brelade's Church"; this was replaced by the core of the present church in stone, with a site better suited for expansion, the first being used for worship while the second was being built. The wooden structure was then rebuilt as a secondary focus of worship, and later taken over as a Chantry chapel. The material used in the building is the same as was used in the Parish Church: limpet shells crushed and dissolved with boiling sea-water. The mode of procedure was as follows : they first erected their walling, cased the same on all sides, and then poured the liquid lime-mortar into the wall-work.
Hull Grammar School was founded around 1330 and endowed in 1479 as part of a chantry chapel by Bishop John Alcock (of Rochester, Worcester, and Ely), later Lord Chancellor and founder of Jesus College, Cambridge. Originally conducted by a chaplain (priest) endowed to sing Masses for Bishop Alcock's soul, the School flourished till its revenues were seized at the Protestant Reformation under the Chantries Act 1547. The people of Hull objected and eventually reëstablished the school, which was appropriated by the Crown in 1586. The following year, Queen Elizabeth I granted the school house and associated property to Luke Thurcross, the mayor, who in 1604 entrusted his interest in the school and gardens to four trustees, to act on behalf of the mayor and burgesses.
167: Quasi Summus Magister ("as if highest magistrate") John Somaster's aunt was Elizabeth Somester (a daughter of Adam Somaster of Widecombe and widow successively of John Coleshill and Richard Unde, both of Exeter), 3rd wife of Sir John Speke (1442–1518) of Whitelackington, Somerset and of Heywood in the parish of Wembworthy and of Bramford Speke both in Devon, Sheriff of Devon in 1517 and a Member of Parliament. The arms of Somaster thus appear sculpted in the Speke Chantry in the Chapel of St George (which he built) in Exeter Cathedral, the burial place of her husband. John Somaster (died 1535) married Jane Dillon, a daughter of Nicholas Dillon of Chimwell in the parish of Bratton Fleming in Devon.
Harbour Range lighthouse, designated under the Heritage Lighthouse Protection Act Three other lighthouses have been designated under the federal Heritage Lighthouse Protection Act in 2012: McNab Point and both the Front and Rear Range lights at the Saugeen River Front. The TripAdvisor travel web site's users who have visited Port Elgin recommend the nearby MacGregor Point Provincial Park, the Saugeen Rail Trail walking/cycling route, the Brucedale Conservation Area with small camp sites, and the several nearby golf courses. The three top-rated attractions in Southampton according to TripAdvisor user reviews are the Southampton Board Walk (along the lakefront), the Bruce County Museum & Cultural Centre and the Southampton Art School and Gallery. The fourth on the list is the tour of Chantry Island Lighthouse.
A meeting of the Pilgrim Fathers, prior to their sailing in the Mayflower, is said to have taken place in Billericay; many local names and much historical imagery reflect this, such as Mayflower House, Morris Men, Taxis, School and Hall. Sunnymede School's houses were called Mayflower, Pilgrim, Chantry and Martin (after Christopher Martin, a Billericay merchant who travelled on the Mayflower as Ship's Governor). The Mayflower set sail once the Pilgrim Fathers had all boarded and set to meet the Speedwell in the English Channel; the Speedwell was sailing from the Netherlands. Unfortunately the Speedwell developed leaks and so the ships headed for the Devon coast to repair her, but this proved impossible; the Mayflower eventually sailed from Plymouth without her.
The school has played a significant role in the town of Buckingham, it is its most prominent school, since its earliest recorded reference in 1423, although it is thought that the school may date from the 13th century, possibly 1268. A very small establishment at first the school taught only six poor boys. Although Buckingham's citizens supported Catherine of Aragon and her daughter Mary Tudor, and were opposed to the Reformation, the Chantry Chapel in which the Royal Latin School was based, rather than being destroyed by Edward VI (as many similar establishments were) was instead converted into the Royal Latin School. King Edward VI granted a charter for the school, for 30-40 pupils, in 1548 with an endowment of £10 and with 12 trustees.
They are still in use today, and were recently examined and x-rayed to ensure there are no cracks. During their long history, many sites have been used for this battery. These include the Canal Wharf, land behind the Church, St, Martin's Hall, the Churchyard and now the Leon Recreation Ground, which was once part of the lands belonging to the Chantry. The Poppers each weigh about 19 pounds (8.5 kg). The bore, 6" by 1¾" (152 mm x 44 mm) will take one ounce (28g) of gunpowder, which is plugged with well-rammed newspaper. They are fired three times on St. Martin's Day (11 November): noon, 2pm and 4pm. There is of course no connection with Remembrance Day (also 11 November).
There is a stone on the Upton Pyne road recording that the ancient chapel of St John the Baptist was situated here until its removal to Crediton Cemetery in 1926. Largely paid for by Sir John Shelley, Lord of the Manor of East Raddon, but with much support in the provision of labour, fixtures and furnishings by local parishioners, "St John's Baptist's Chantry was brought back to its original uses" as the Rural Dean noted as the chapel was re-dedicated in October 1896. There are regular references to events at the chapel during the 1890s and 1900s, but it seems to have fallen out of use after that. The chapel was therefore available for relocation when Crediton Cemetery was established in the 1920s.
The chapel predates the existing house, having been built around 1343, and functioned as a chantry chapel, where masses could be said for the souls of the family, both living and dead. The great hall was added in the 15th century and the Oriel Room in the 16th. Various renovations were undertaken during the 16th and 17th centuries after which the house fell into disrepair with the north range being demolished by the early 19th century. In 1907 Sir Walter Jenner of the Jenner baronets bought the house and restored it in a period style, furnishing it with fine 17th century and 18th century oak furniture, antique tapestries and fabrics modelled after medieval textiles, along with historic and period paintings.
In about 1520,Date of building usually given as "1523", which however is three years after the date of his death given as 1520 in the Heraldic Visitations at the end of his life, he built a fine chantry chapel as an addition to the Gaunt's Chapel in Bristol (today known as St Mark's Church, Bristol), to the east end of the south aisle, beyond the tower, known as the "Chapel of Jesus" or "Poyntz Chapel". It should be distinguished from the Poyntz manorial chapel in Iron Acton Church, the family's chapel as lords of the manor and patrons of the advowson. It is fan-vaulted, and has two niches of unknown use on the North wall.M Q Smith, The Medieval Churches of Bristol, University of Bristol (Bristol Branch of the Historical Association), 1970, p.
Naish Priory in East Coker, Somerset, England, contains portions of a substantial house dating from the mid 14th century to around 1400. Emery says the building was not a priory as it had been termed by the late 19th-century owner Troyte Chafyn Grove, and there appears no evidence of ownership by a religious house or the residence of a large community of monks on the site. However, there is evidence of a dormitory and communal living dating from the 14th century, and the extant buildings grew on a foundation that had religious obligations by way of chantry to the de Courtenay Earls of Devon from at least 1344. It has been designated as a Grade I listed building, with the attached Priory Cottage and northern boundary railings.
The Hawthorns also houses conferencing facilities, the staff refectory and bar, the Accommodation Office and the Student Houses Office. 33 Colston Street was opened in the city centre in October 2011 after the University acquired the property in 2009. Several of the residences in the central precinct are more recent and have been built and are managed by third- party organisations under exclusivity arrangements with the University. These include New Bridewell House, opened in 2016, which is in the former police HQ, it includes en-suite bedrooms and studios and is operated by Fresh Student Housing, Unite House and Chantry Court, opened in 2000 and 2003 respectively by the UNITE Group, as well as Dean's Court (2001, postgraduates only) and Woodland Court (2005), both run by the Dominion Housing Group.
The history of the school dates to 1510, when former Lord Mayor of Lynn, Thomas Thoresby (who began in his lifetime Thoresby College for thirteen chantry priests), established a provision in his will for a priest to teach six children ‘in grammar and song’. In 1543 his eponymous son agreed to grant the four pieces of pasture in Gaywood, referred to in his father's will, to the corporation on condition that it appointed a suitably qualified priest as school master to teach six children who would pray daily for his father's soul. The academy's name was changed to King Edward VII Grammar School in 1903, when it was amalgamated with the King's Lynn Technical School. The current academy building was designed by Basil Champneys and opened in 1906 by King Edward VII.
Fourth stanza, explaining how Jesus was born of Mary to save sinners: :Since he was of woman born, :God saved women; :And he was born a man :To save men. O Maria, Deu maire ("O Mary, mother of God") is an Old Occitan song, a hymn to the Virgin Mary, unique in being both the only song from the Saint Martial school (the chantry of the Abbey of Saint Martial at Limoges) that is entirely in the vernacular (having no Latin stanza or refrain) and the only medieval Occitan song with extant musical notation for all its (twelve) stanzas.For the importance of the work, and a new English translation, see William D. Paden and Frances F. Paden, edd., Troubadour Poems from the South of France (D. S. Brewer, 2007), 3 and 18–19.
The pulpit Æthelstan is said to have granted Barnstaple its first Charter in 930 AD and it is believed a church may have existed here then. The town received subsequent Charters in 1154, 1189, 1201 and 1273. The first recorded Rector was Walter Treasurer of Exeter (1257) and the first stone church probably dates from this time.David Spurr, Devon Churches: Bideford, Barnstaple and the Hartland Peninsula Vol 1, Merlin Books (1983) pg 15-16 Fragments of the tower are late 13th-century, as are parts of the chancel, although the latter was raised and widened when the north and south aisles were added (or rather were formed out of three then existing chantry chapels) after the Dissolution of the Monasteries in the Perpendicular style to transform a cruciform church into one of rectangular shape.
Shortly after the fire, the abbey erected a statue of the Virgin Mary that would become famous for working healing miracles. The statue achieved national renownCogan, 301. as the most celebrated shrine to Mary in Ireland and pilgrims flocked to it.The Catholic Encyclopedia, 761. In 1402, Henry IV granted protection to pilgrims to the abbey, including Irish rebels. This protection continued under Henry V,Callery, 442–443. and, in 1472, a parliament at Naas passed an act that endowed the abbey with a manor and two watermills to fund a perpetual candle to be burned at the statue, four candles during the mass of St. Mary, and a chantry. Additionally, the act confirmed a donation by Richard, Duke of York of fifty-one acres and other lands,Cogan, 300.
Arundel and South Downs: Angmering, Arundel, Barnham, Bramber, Upper Beeding and Woodmancote, Bury, Chanctonbury, Chantry, Cowfold, Shermanbury and West Grinstead, Findon, Hassocks, Henfield, Hurstpierpoint and Downs, Petworth, Pulborough and Coldwatham, Steyning, Walberton, Wisborough Green. Bognor Regis and Littlehampton: Aldwick East, Aldwick West, Beach, Bersted, Brookfield, Felpham East, Felpham West, Ham, Hotham, Marine, Middleton-on-Sea, Orchard, Pagham and Rose Green, Pevensey, River, Wick with Toddington, Yapton. Chichester: Bosham, Boxgrove, Chichester East, Chichester North, Chichester South, Chichester West, Donnington, Easebourne, East Wittering, Fernhurst, Fishbourne, Funtington, Harting, Lavant, Midhurst, North Mundham, Plaistow, Rogate, Selsey North, Selsey South, Sidlesham, Southbourne, Stedham, Tangmere, West Wittering, Westbourne. Crawley: Bewbush, Broadfield North, Broadfield South, Furnace Green, Gossops Green, Ifield, Langley Green, Maidenbower, Northgate, Pound Hill North, Pound Hill South and Worth, Southgate, Three Bridges, Tilgate, West Green.
Another commission, issued to William Burley and other Shropshire notables only two days later, instituted an investigation into the expenditure, as it was alleged the bailiffs of the town had been converting it to their own uses: the investigators were ordered to question the abbot and to audit the accounts.Calendar of Patent Rolls, 1429–1436, p. 470. Ludlow oversaw two important property transfers and initiated another, all for pious purposes, and all clearly intended to show affection and support for the Lancastrian dynasty. In 1442 he agreed to grant the advowson of the parish church at Newport and of tithes in two villages of Edgmond to Thomas Draper, who promised in turn to establish a college of priests and a chantry in the abbey.Calendar of Patent Rolls, 1441–1446, p. 112.
It dates its founding to 1107 after Henry I of England granted the lands and castle to Robert de Beaumont, although Henry Knighton implies that an Anglo- Saxon college of St Mary had existed and Robert merely refurbished it. Robert established it within the castle bailey as a college served by a Dean and 12 Canons (that is, a collegiate church) in honour of the Virgin Mary and All Souls and as a chantry chapel for the souls of him, his family and the first three Norman kings. He endowed this and four other churches with £6 of his income and land in or near the city. However, in 1143 these endowments were all transferred by his son Robert le Bossu, 2nd Earl of Leicester, to his own new Augustinian foundation of Leicester Abbey.
The constituency includes Ipswich town centre and docks, with its mix of historic buildings and modern developments. Ipswich is a bustling town that serves as a centre for the rest of Suffolk which is predominantly rural and remote, and has the only serious concentration of Labour voters in the county, other than in Lowestoft. Portman Road Football Ground to the West of the centre, and the new University to the East are both in the seat, as is the vast Chantry council estate to the South. Ipswich's Conservative-leaning suburbs, such as Castle Hill, Westerfield and Kesgrave, extend beyond the constituency's boundaries – the northernmost wards are in the Suffolk Central constituency, and several strong Conservative areas are just outside the borough's tightly- drawn limits, making Ipswich a target seat for Labour.
415-17 (Google). The commissioners' valuation however omitted the chantry college endowments of some £35 from the priory's income, assessed at a little over £182. As a result, the house fell victim to the first wave of suppression.Knowles and Hadcock, Medieval Religious Houses, England and Wales, p. 227; 'Houses of Austin nuns: Priory of Campsey', (V.C.H. 1975). The inventory of the priory's goods was compiled by the commissioners, Sir Anthony Wingfield, Sir Humphrey Wingfield, Sir Thomas Russhe, Richard Southwell and Thomas Mildmay, on 29 August 1536. The last glimpse of the priory church shows the plate for the high altar, the parcel-gilt silver altar cross of 30 ounces, a censer of 28 ounces, a pax of two ounces, a chalice of 13 ounces and a silver gilt pyx of 9 ounces.
The remaining problems were the possibility of a water route from Chantry Inlet to the Gulf of Boothia and the huge rectangular area north of the coast and south of the Parry Channel. The party returned to the Great Slave Lake in September of that year, and from there Thomas drew up a letter to the directors of the Hudson's Bay Company describing the results of the expedition, which was published in many newspapers of the day. He also transmitted a plan for an expedition to complete further exploration of the coast between the Fury and Hecla Strait and the eastern limits of his previous explorations. To attend to preparations for this new expedition, Simpson immediately left for the Red River Colony, making the entire journey in 61 days, arriving on 2 February 1840.
More recently, her interests have expanded into the relationship between local- and central government, the Black Death, medieval female authority, and queenship. As well as lecturing full-time at Cambridge, she also lectures privately and for high schools, and campaigned against the dissolution of the AS Level in 2013. During the 2012-15 controversy surrounding the burial place of the recently discovered bones of Richard III, she supported the claim of York to be the most fitting final resting place for the last Plantaganet king, saying that the dead king's "self-identification with the North is reflected in his plans for a chantry of 100 priests in York Minster, where he surely hoped to be buried."Christopher Howse, A sordid song and dance over Richard III’s bones, Telegraph (September 24, 2013).
Dr. John Raynes, the chancellor of the Diocese of Lincoln, who was ill at Bolingbroke, was dragged from his sick-bed in the chantry priests' residence and later beaten to death by the mob, and the commissioners' registers were seized and burned. Angered by the actions of commissioners, the protesters demanded the end of the collection of a subsidy, the end of the Ten Articles, an end to the dissolution of religious houses, an end to taxes in peacetime, a purge of heretics in government, and the repeal of the Statute of Uses. With support from local gentry, a force of demonstrators, estimated at up to 40,000, marched on Lincoln and occupied Lincoln Cathedral. They demanded the freedom to continue worshipping as Roman Catholics and protection for the treasures of the Lincolnshire churches.
Alexandra Park is the nearest park to the waterfront's northern quay, and situated on Back Hamlet, adjacent to University of Suffolk. Districts outside the town centre include Bixley Farm, Broke Hall, California, Castle Hill, Chantry, The Dales, Gainsborough, Greenwich, Kesgrave (which is actually a separate town situated in Suffolk Coastal District), Maidenhall, Pinewood, Priory Heath, Racecourse, Ravenswood (built on a former airfield), Rose Hill, Rushmere, Springvale, St Margarets, Stoke, Warren Heath, Westbourne, Whitehouse and Whitton. To the east of the town is Trinity Park near Bucklesham the home of the annual Suffolk Show, a typical county show. The 'Trinity' is the name given to the three animals native to the county of Suffolk, namely Red Poll cattle, the powerful Suffolk Punch horse and the black-faced Suffolk sheep.
Within this wall the seven benefactors were buried, with wall paintings of each in an elaborate arcade, facing the pilgrim entrance, perhaps to remind visitors of the enduring respect that can accrue from such generosity. The shrines were destroyed and pilgrimages ceased at the Reformation, but in 1769, when the choir stalls were moved out of the Octagon, the wall was demolished and James Bentham found that the remains of the seven benefactors were still there, each in a separate compartment, although Byrhtnoth's was headless. All the clerics were estimated to be over tall, and Byrhtnoth's bones suggested that he stood at . On 31 July 1781 they were again re-interred, with considerable ceremony, at the far east end of the Cathedral, in niches constructed within the gothic splendour of Bishop Nicholas West's Chantry chapel.
King Henry VIII's dissolution of the monasteries, between 1536 and 1545, signalled the end of the big Cornish priories, but as a chantry church Glasney survived until 1548, when it suffered the same fate. The smashing and looting of the Cornish colleges at Glasney and Crantock brought an end to the formal scholarship that helped sustain the Cornish language and the Cornish cultural identity, and played a significant part in fomenting the opposition to cultural 'reforms' that led to the Prayer Book Rebellion of 1549. The granite taken from the college was used to form and build King Henry VIII's fort at Pendennis castle. Apart from being sorely missed centres of indigenous cultural excellence, many in Cornwall saw these institutions as bridges to the Celtic past, back even to the Christianised paganism of their forefathers.
South of Rochester, the Pilgrims' Way travels through the villages of Burham, Boxley, Detling and continuing in a south-east direction to the north of the villages of Harrietsham and Lenham. The route continues south-east along the top of the Downs past Charing, to Wye and then turns north to follow the valley of the Great Stour through Chilham and on to Canterbury. Along some stretches the pilgrims' route left the ancient trackway to encompass religious sites, examples being Pewley Down, near Guildford, where the later way passed St Martha's Hill and St Catherine's chantry chapel, some 500 metres to the south. At Reigate the thirteenth-century chapel of St Thomas and a hospice were built for the pilgrims' use, although they were not on the route.
Krem is briefly seen in a cinematic trailer promoting Inquisition starring Iron Bull, which was uploaded on multiple EA-affiliated channels, prior to the release of the game. Krem appears as a non-playable character in Inquisition, where he serves as the Iron Bull's second in command of the Bull's Chargers. Krem is first encountered outside the Haven Chantry building following the Inquisition leadership's return from the Orlesian capital city of Val Royeaux; he reveals that he was sent by his commander and suggests that their mercenary company would be a good fit for the Inquisition, and a worthy hire in spite of their high asking price. Krem, along with Iron Bull will later be found in the Storm Coast where they could be recruited for the Inquisition.
Tomb of Stratford in Canterbury Cathedral Stratford's Canterbury register has not survived, but a large number of his acta can be gleaned from other sources. He was a notable legislator, drawing up detailed ordinances for the conduct of the court of Canterbury in 1342, while three sets of provincial constitutions, issued between 1341 and 1343, are attributed to him. The first set was clearly a draft, the second is particularly concerned with ecclesiastical administration and discipline, while the third was designed to preserve church liberties and deals with areas of friction between laymen and ecclesiastics. He was a notable benefactor to the hospital of St Thomas the Martyr at Canterbury, known as Eastbridge Hospital, but his efforts were principally directed towards his native Stratford, where he founded a chantry college with the same dedication.
Manchester Cathedral in 1903 A view of the nave inside Manchester Cathedral since 2016, showing the Stoller organ over the pulpitum A misericord carving, depicting a hunter gutting a stag Under the Cathedrals Act 1840, the warden and fellows of the collegiate church were translated into a dean and canons in preparation for becoming the cathedral of the new Manchester Diocese which came into effect in 1847. Initial proposals for a new cathedral to be built to the designs of R.C. Carpenter on Piccadilly Gardens were not proceeded with. The building was extensively renovated in 1882. During the Manchester Blitz in 1940, a German bomb exploded a few yards from the north-east corner, severely damaging the cathedral roofs and demolishing the medieval lady chapel and James Stanley's chantry chapel.
Notable designers who have been affiliated with Plazm include David Carson, Art Chantry, Milton Glaser, Rebeca Mendez, Reza Abedini, Modern Dog, Scott Clum, John C. Jay, Bruce Licher, Frank Kozik, Pablo Medina, The Attik, Why Not Associates, and Ed Fella. Contributing artists have included Raymond Pettibon, Todd Haynes, Storm Tharp, Guillermo Gómez-Peña, Yoko Ono, Michael Brophy, Seripop, Vanessa Renwick, Susan Seubert, and Terry Toedtemeier. Writers contributing to Plazm magazine include Julia Bryan- Wilson, Portland Monthly editor Randy Gragg, curator Stephanie Snyder, and Pere Ubu founder Dave Thomas, along with editors Jonathan Raymond and Tiffany Lee Brown. The magazine has also run original pieces by interviewees, such as a handwritten fax-rant from Iggy Pop and faux McDonald's employment applications from Poison Ivy and Lux Interior of The Cramps.
" A second independent inquiry identified Legg as the chairman of a secret Westminster council committee meeting that took the decision in 1989 to place 100 homeless families, including 150 children, in two dilapidated tower blocks already known to be full of asbestos. A report from 1983 had warned: "It is considered that these two tower blocks... may provide the greatest potential for asbestos release within residential accommodation in Britain." The official inquiry found that it was "abundantly clear" that the committee knew that the tower blocks, Chantry Point and Hermes Point in Paddington, had asbestos problems and were in a terrible condition. The District Auditor also found that the decision, "leaving aside the serious ethical concerns that it raised, was unlawful because it was taken by a secret and unaccountable group.
MS. Douce 302, now held at the Bodleian Library, is a manuscript of work by John Audelay, a chantry priest at Haughmond Abbey, Shropshire, who is known to have been alive in 1426, when the manuscript may have been compiled.John Audelay, Marginalia, accessed 03-10-2008 By this point he stated that he was old, deaf, and blind, although this complicates the question of how he could have authored the poetry in the manuscript. Some scholars have argued that Audelay's other poetry lacks the great technical skill shown in The Three Dead Kings, and that he is therefore unlikely to have written it, especially as it shows signs of a more northerly dialect. Others, however, have defended his authorship, noting that he favours both alliteration and thirteen-line stanza forms elsewhere in the manuscript.
The bell tower of the Church of England parish church of Saint MarySt Mary's North Leigh is late Saxon, probably built in the first half of the 11th century. The building underwent a complex series of alterations from the 12th to the 18th centuries, losing its Saxon nave to the west of the tower and gaining at various times a new nave, chancel, aisles and two chapels east of the tower. St Mary's is particularly notable for its fan vaulted early 15th century Perpendicular Gothic style Wilcote chantry chapel and its early 18th century Perrott burial chapel, both of which are of unusually high quality for a village parish church. St Mary's former vicarage, rebuilt in 1726 The Gothic Revival architect GE Street restored St Mary's in 1864.
The spirit struggled to understand the real world and its inhabitants, leading him to engage Anders in some in-depth discussions about the world's problems, and eventually about the plight of mages throughout Thedas. For his personal quest, he asks the Warden-Commander to help him find his phylactery, which allows the templars to trace his whereabouts, and destroy it. Dragon Age II reveals that Anders becomes a Grey Warden and survives the events of Origins – Awakening regardless of the player's choices, but he deserted from the order soon after the ending of Origins – Awakening. He also agreed to host Justice as his new vessel, transferring the spirit from Kristoff's corpse into his own body, and relocated to the city of Kirwall in order to help mages fight for freedom from the Chantry.
In 1903, the corporation purchased one of six packages of land which was formerly part of the Hill House Estate and home of the Byles family and created Alexandra Park, named after the wife of Edward VII. In 1927 the land where Chantry Park is now situated had been sold for housing development and was then purchased by Sir Arthur Churchman (later Lord Woodbridge) who then gave it to Ipswich Corporation to be held in permanent trust for the people of Ipswich. In 1929 the corporation purchased of land to create a municipal airport for Ipswich. Ipswich Airport was constructed the following year and was then officially opened by H.R.H. Prince Edward on 26 June 1930 who described the facility as "one of the finest in the country".
He became Bishop of Ely in 1515 and for the remaining 19 years of his life 'lived in greater splendour than any other prelate of his time, having more than a hundred servants.' He was able to build a magnificent Chantry chapel at the south-east side of the eastern arm of Ely Cathedral, panelled with niches for statues (which were destroyed or disfigured just a few years later at the reformation), and with fan tracery forming the ceiling, and West's tomb on the south side. In 1771 the chapel was also used to house the bones of seven Saxon 'benefactors of the church'. These had been translated from the old Saxon Abbey into the Norman building, and had been placed in a wall of the choir when it stood in the Octagon.
Chantry-Pigg is said to have been based on John Herbert Cloete Twisaday, vicar of All Saints, Notting Hill. 'Pen portraits' of St Magnus in the time of Fynes-Clinton are given in Anthony Symondson's essay 'Renovating Heaven and Adjusting the Stars' (chapter 9 of Loose Canon: A portrait of Brian Brindley, D. Thompson (ed), pp. 69–70: London, 2004 ) and The Unity of Christians: The Vision of Paul Couturier, Lunn, B.: Special Edition of 'The Messenger' of the Catholic League, 2003 at Catholic League In July 1937 Fr Fynes-Clinton, with two members of his congregation, travelled to Kirkwall to be present at the 800th anniversary celebrations of St Magnus Cathedral, Kirkwall. During their stay they visited Egilsay and were shown the spot where St Magnus had been slain.
With a reliable spring in adjoining San Olene Canyon (a corruption of the original Santa Oline) and the relatively flat land of an ancient slide, Chantry imagined this to be an ideal site for a small ranch. The details of his official occupation of the flat are unclear, even from John Robinson's The San Gabriels. The 1977 edition The San Gabriels by John Robinson - 1977 printing, Golden West Books, San Marino, California suggests that his plans for a home and orchard were thwarted by enactment of the Forest Homestead Act (1906), which forbade such development. The 1991 edition The San Gabriels by John Robinson - 1991 printing, Big Santa Anita Historical Society reports that he was granted a permit for in 1907, that he failed to act on his plans and that he allowed the permit to lapse, returning control to the Forest Service.
Glen Owens, author of The Heritage of the Big Santa Anita Heritage of the Big Santa Anita by Glen Owens - 1981 & 2007, Big Santa Anita Historical Society believes the latter to be true and substantiates his claim with the witness of a Forest Service agricultural permit in Charley's name. In any event, Charley and his dog, Patch, did occasionally occupy a tent here, graze his stock here, and spend enough time here to have his name permanently attached to the area now known as Chantry Flat (formerly Poison Oak Flat). Charley died in 1936, one year after Los Angeles County paved a road to his old stomping grounds from the top of Santa Anita Ave. The road in was originally planned as a highway to join the Angeles Crest Highway (State Hwy 2) at Shortcut Canyon.
Records of the time state that Incent "builded with all speed a fair schoole lartge and great all of brick very sumptuously.". It was completed in 1544 ; "when ye said school was thus finished, ye Deane sent for ye cheafe men of ye towne into ye school where he kneeling gave thanks to Almighty God". The school had no chapel of its own; for over 300 years the St John's Chantry in neighbouring St Peter's Church was used exclusively by the masters and boys of the school for worship, until a new school chapel was built in 1894 by Charles Henry Rew, based on the design of the church of the Santa Maria dei Miracoli, Venice. Incent died some 18 months after his school opened, but it remains today as a lasting legacy of his more constructive activities.
The west front of York Minster is a fine example of Decorated Gothic During the twelfth century the Anglo-Norman style became richer and more ornate, with pointed arches derived from French architecture replacing the curved Romanesque designs; this style is termed Early English Gothic and continued, with variation, throughout the rest of the Middle Ages. In the early fourteenth century the Perpendicular Gothic style was created in England, with an emphasis on verticality, immense windows and soaring arcades. Fine timber roofs in a variety of styles, but in particular the hammerbeam, were built in many English buildings. In the fifteenth century the architectural focus turned away from cathedrals and monasteries in favour of parish churches, often decorated with richly carved woodwork; in turn, these churches influenced the design of new chantry chapels for existing cathedrals.
St. Michael, or St. Michael and All Angels, is a dedication of very frequent occurrence in the northern parts of Northumberland. Felton's 13th-century church has seen many alterations and additions, and has become by virtue of them almost encased within another church, quite literally as far as the porches are concerned. A writ was issued on 22 March 1331/2, on the petition of Roger Mauduit of Eshott, to ascertain whether it would be to the loss or damage of the king (Edward II) if he were to grant Roger a licence to endow a chantry in the church of St Michael of Felton, with lands in Eshott of the value of 100s. a year, to provide a chaplain to perform divine service every day for his soul, and for those of his heirs and ancestors.
Priority was given to the "fast" design in order to counter and defeat Japan's 26 knot (actually 30 knot) s, whose higher speed advantage over existing U.S. battleships might let them "penetrate U.S. cruisers, thereby making it 'open season' on U.S. supply ships", And then overwhelm the Japanese battle line was therefore a major driving force in setting the design criteria for the new ships, as was the restricting width of the Panama Canal. For "fast" battleships, one such design, pursued by the Design Division section of the Bureau of Construction and Repair, was a "cruiser-killer". Beginning on 17 January 1938, under Captain A.J. Chantry, the group drew up plans for ships with twelve 16-inch and twenty guns, Panamax capability but otherwise unlimited displacement, a top speed of and a range of when traveling at the more economical speed of .
Hoath was part of the estate granted by King Ecgberht of Kent in 669 for the foundation of the church at Reculver, and remained part of that estate when King Eadred granted it to Archbishop Oda of Canterbury in 949. A chantry either in or connected with Hoath is recorded in the 14th century, with John Gardener as the chaplain, successor to Henry atte Were.Plea Rolls of the Court of Common Pleas; National Archive; CP 40/541, year 1396 (first entry, with "Kant" in the margin); the dispute concerned whether a situation should be investigated in the secular or ecclesiastical Courts. On 9 December 1410 Archbishop Thomas Arundel dedicated a chapel to the Virgin Mary and consecrated a burial-ground at Hoath at the request of the inhabitants and his tenants there who, led by Sir Nicholas Haute, Peter Halle Esq.
The issues relating to the chapel were not resolved until 1372 when a charter dated 4 and 5 October stating that the Abbot and the vicar of Townstal assented to its consecration at the expense of the parishioners who were also to bear the cost of services, with the proviso that if it was neglected in favour of the mother church at Townstal, then it would be closed. At first dedicated to the Holy Trinity, by Bishop Brantingham on 13 October 1372, a chantry chapel of St. Saviour is mentioned by 1496; this latter dedication eventually took over, and the church now standing on the site is known as St Saviour's, which is a Grade I listed building. Two pairs of columns with pointed arches at the west end of the nave may be survivals from the 14th-century building.Freeman (1990), pp. 29.
The book also featured a discussion of the history of silk- screening and its commercial applications following its industrialization, featuring the work of artists like Frank Kozik, Uncle Charlie, Art Chantry, and Yee Haw Industries. The French edition, L’Art du Rock, was released in 2005. King was the sole author on a pair of follow-up books, Art of Rock Mini #1: A-Z (2007) and Art of Rock Mini #2: Poster Girls (2008), both of which included new material and were published in smaller, more economical and accessible formats. He also wrote the epilogue to the 2008 book The Hammer of God: The Art of Malleus Rock Art Lab, a volume dedicated to the art collective consisting of three Italian poster artists whose work appeared in all three of the Art of Modern Rock books..
"Russell Chantry", ibid. footnote 51, mentioned in the 1305 return of the dean of the Isle of Wight Sir Theobald, as his father, was not based at Dyrham but in the Isle of Wight. He died in 1349 leading local forces against a French invasion of the Isle. He had sub-enfeoffed Dyrham to Roger de Cantock(d.1349), who is recorded as holding the manor in 1347 in the records of the feudal aid of 20 Edward III (1347): > "De Rogero Cantek pro uno foedo militis in Derham et Henton quod Willelmus > Russel quondam tenuit ibidem, XX s" (Received from Roger de Cantock for one > knight's fee in Dyrham and Hinton which William Russell once held the same, > 20 shillings) A certain Roger de Cantock, possibly his father, was prepositor to the Sheriff of Bristol in 1260 and 1271.
Solas presents himself as a self-taught hedge mage who wields powers developed outside of conventional teaching and who has no affiliation with the Chantry-sanctioned Circle of Magi or any Dalish clan. He spends much of his time dreaming in ancient ruins and learning all there is to learn about what lies beyond the Veil, a metaphysical barrier which normally prevents direct physical access between the physical Thedas and the Fade. Solas believes in cause and effect, wisdom as its own reward and the inherent right of all free willed people to exist. Solas concludes that the many current conflicts in Thedas, such as the Mage-Templar War or the racial tensions between elves and humans, are little more than the black-and-white reductionist dichotomies which have led to the many tragedies of history.
There is a left turn for Agbrigg Road (B6389). It passes through Fall Ings, passing the BP Wakefield Service Station, crosses the Fall Ings Cut of the Calder and Hebble Navigation, and meets Barnsley Road (A61) from the south. It crosses the River Calder near the Chantry Chapel of St Mary the Virgin, Wakefield, and the A61 leaves to the north as Kirkgate and as the dual-carriageway Ings Road the A638 passes under a railway, carrying the Hallam Line and Huddersfield Line, then passes retail parks and meets Denby Dale Road (A636) at a roundabout next to the Royal Mail sorting office. It passes under the ECML, meets another section of the A636 from the south near the Cathedral Retail Park and splits into two one-way sections around Albion Mills Retail Park, partly as Quebec Street.
Initially, eleven were planned but only six were built, between 1855 and 1859. (The projects cancelled were to be at White Fish Island, Mississagi Strait, Isle St. Joseph, Clapperton Island and Badgley Island.) The origin of the designation Imperial is not certain, but some historians speculate that because the towers were public construction built under the colonial administration while Canada was a self- governing colony of Britain, the name would assure at least some funding from the British Empire's Board of Trade. According to the Heritage Character Statement from the Government of Canada (for the Chantry Island lighthouse (typical of the six), the design is very strong and somewhat ornate. All were built at a time when commercial shipping traffic was increasing on the Great Lakes between Canada and the U.S. because of new trade agreements and the opening of the Sault Ste.
With the addition of an extension at Appleby to accommodate Domestic Science, Woodwork, Science and Art Rooms, and a girls' cloakroom on the ground floor level, plus the new school finished at Kirkby Stephen, as well as both schools becoming co educational, the autumn term of 1955 was to see significant changes to secondary education in the Eden Valley. Appleby was to lose all its boarders at the end of the summer term that same year. On 3 September 1959, whilst retaining the title of Grammar School, Appleby and Kirkby Stephen schools became comprehensive and expanded rapidly, so that by 1974, four hundred years after the establishment of the Elizabethan post chantry Grammar School, there were over 560 pupils on the school roll. In January 2008, Ian Holloway, the headteacher of Appleby Grammar School from 1980 to 1997, became a town councillor.

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