"Doctors said she didn't have long," Tammy Bridegroom, 39, tells PEOPLE.
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But "The Robber Bridegroom" is not asking you to think deep.
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Mukesh Ambani, his wife Nita and the bridegroom wore various shades of pink.
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Her second book, the short novel "The Robber Bridegroom," appeared a year later.
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The bridegroom is keeping his name, The Donald, a legacy from his former wife, Ivana.
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Victims included a bridegroom and guests due to attend a wedding party when half the complex collapsed.
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"The Robber Bridegroom" won three awards, for revival, lead actor (Steven Pasquale) and featured actress (Leslie Kritzer).
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The bridegroom wore a blue suit while his groomsmen wore snug concrete gray ones and colorful socks.
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Even within a genre known for combining unlikely ingredients, "The Robber Bridegroom" stands out as a curiosity among American musicals.
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And yes, the bridegroom, now a writer of children's books, and the bride, Lydia Appel Raurell-Soto, are still married.
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Amateur detectives have pointed out that the bridegroom was wearing an expensive-looking watch in some pictures, but not in another.
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Judge Maryanne Trump Barry of the United States Court of Appeals for the Third Circuit, an aunt of the bridegroom, officiated.
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Once upon a time a bridegroom in the United States, an engineer or a banker, would have been a prize catch.
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Not to be outdone, Thomas promptly presented himself as a potential bridegroom for either of the young king's sisters, Mary and Elizabeth.
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In China skewed sex ratios mean that a prospective bridegroom must own an apartment and shower his future in-laws with cash.
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Court officials in Jerusalem said 13 wedding participants - including the bridegroom - were indicted on Wednesday on charges of inciting violence or terrorism.
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The bride and bridegroom each took out a piece of paper, and their reading glasses, and recited the vows they had written.
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One picture showed the bridegroom, Li Yunpeng, copying out the party document while his bride, Chen Xuanchi, looked on, apparently admiring his penmanship.
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Her story of a woman seeking a new bridegroom after her fiancé reneges is one of several follow-up efforts from rising directors.
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But waiting until you can have a 4/20-friendly wedding reception isn't the craziest thing we've ever heard on the bridegroom front.
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" • "The bridegroom had never eaten a hamburger, a fact he delightedly recounted on their first date in between bites of flash-fried seitan and kohlrabi.
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Artists like Simeon Solomon could not exhibit works like "The Bride, Bridegroom and Sad Love" (1865), a tender drawing that suggests the impossibility of gay love.
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Snapshot In the Roundabout Theater Company musical "The Robber Bridegroom," Jamie Lockhart is a man with two faces — gentleman by day, bandit by night — that render him unrecognizable.
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Its object is his father, Henry (Geoffrey Rush), owner of the town's recently shuttered sawmill and imminent bridegroom to his significantly younger and absurdly gorgeous housekeeper (Anna Torv).
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They share a tender scene in which Manke playfully pretends to be Rifkele's bridegroom and impulsively implores her to come away with her so they can share a life together.
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Phoenix Bridegroom was diagnosed with the debilitating cancer five years ago, and doctors told her in 2014 that she required a bone marrow transplant to survive — and she needed it quickly.
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Similarly, in the wonderful portrait "Urma, after the flood" from Notes from the Desert, we meet an audacious young Jogi (nomadic) woman, who strikes a hilarious pose as a drunken bridegroom.
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ALEXIS SOLOSKI CENTER OF ATTENTION The big gold tooth that Leslie Kritzer sported as the randy Salome in "The Robber Bridegroom" may well have been fitted so she could chew the scenery.
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" The frightening side of fairy tales always appealed to her: "Being afraid of a wicked queen or a robber bridegroom is delicious and distant, miles away from, say, watching a slasher flick.
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Because the Rijksmuseum had, with the Louvre, recently purchased the pair of Rembrandt wedding portraits, there was an opportunity to closely compare Six's young gentleman, especially with the portrait of the bridegroom, Marten Soolmans.
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"Unfortunately, we heard from our counterparts, and our hope to present a bridegroom was dashed," House of Representatives member Koichi Hagiuda said in a blog post on Friday, without giving a reason for the rejection.
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Following the Roundabout Theater's recent, exuberant revival of the musical "The Robber Bridegroom," based on a Welty fairy tale, comes "Eudora Welty — Mississippi Stories," opening Thursday, July 28, at the Studio Theater at Theater Row.
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Susan Walter's "All I Wish" checks in with Senna over the course of several birthdays thereafter, and we watch as this free spirit changes her ways, locking down a bridegroom to go with her business.
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" Meg Lundstrom, a longtime friend of the bridegroom, said afterward, "I've been telling my friends that the smartest person I know is marrying the kindest person I know but I don't know which is which.
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Indian stars Shah Rukh Khan and Ranbir Kapoor were seen dancing with the bridegroom Akash Ambani and plenty of Indians shared photos on social media with #AkashAmbani and #AkashShlokaWedding among the top trending hashtags in India.
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The tall bridegroom towered over everyone, looking somewhat like a basketball player in a black suit, while the bride wore a calf-length white dress she bought on eBay, Mary Jane shoes and a furry white cardigan.
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" While Mr. Clyburn, the son of a pastor, said he still supports Ms. Pelosi, for now, he recalled a hymnal from his youth about "keeping your lamps trimmed and burning to be ready when the bridegroom comes.
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"On the wedding night, the bridegroom did not rejoice in his great friendship with the bride and do what we love to do," wrote one popular commentator, Wang Wusi, in a satirical essay that was widely circulated online.
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By the time she became first lady, Nancy Reagan had grown immensely from the new wife of March 21981 who was trying to help her 41-year-old bridegroom onto his feet as he reeled from professional setbacks.
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"We don't have anything else in the collection like it," Ms. Church said of this 1890 gold ring with an enamel portrait of a winged Psyche holding a lamp to help discern the identity of her mysterious bridegroom, Cupid.
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The selected Solomon works, which include ink-and-graphite studies of the male form such as "Babylon hath been a golden cup" (21967) and "The Bride, Bridegroom and Sad Love" (21), set the tone of veiled sexuality for this introductory space.
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Olivia remembers a jealous seizure of her own, long ago in her teens — how she was besotted with her sister's bridegroom and dared to touch his cap, the part of it that warmed his hair and made her wish she could die.
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As the bridegroom making the request is likely a friend or family member, any refusal is going to have to rely on something other than age — more "I'm so sorry, that's when my surgery is planned" and less "I don't like morning dress."
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Through seminars with the Nutshells, taught at Harvard to invited investigators, she eventually became something of a cult figure, collegial with celebrated crime writers like Erle Stanley Gardner, the creator of "Perry Mason," who dedicated "The Case of the Dubious Bridegroom" to her.
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And seeing that the Academy has stated that two prizes will be awarded in 2019, I'll give you one more: the sui generis Yoko Tawada, for a body of work that is personal, surreal and unsurpassingly strange (I direct you to "The Bridegroom Was a Dog").
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The bridegroom, who came from the large foyer hall of the Ludlow house to the salon to meet the bride, was attended by Lathrop Brown as best man, J. Roosevelt Roosevelt, a half brother, not having arrived from the South in time to fill the place.
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It has a recessive, lunar beauty compared to the sunny ambition and inventiveness of its predecessors, including her masterpiece (with the self-explanatory title), "The Bridegroom Was a Dog" (2012), and "Memoirs of a Polar Bear" (2016), which followed three generations of a distinguished literary family of polar bears.
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Under the watchful eye of the parson, the bridegroom, with head on side, has just placed the golden ring on the bride's finger, The tiny prayer books are open at the 'marriage service,' but the parson, who possibly does not need a book anyway, has failed to turn the page.
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First seen by New Yorkers in a fondly remembered repertory production from John Houseman's Acting Company in 1975 — a production that starred two newcomers named Kevin Kline and Patti LuPone — "The Robber Bridegroom" suggests a classic European folk story reimagined by Charles Addams and staged by the Grand Ole Opry.
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And as it is based on the premise that the bridegroom is lucky to have taken a bride, and that the bride may be in need of luck, it is hard to justify — and impossible, even with that silly division in mind, to apply to a wedding of two brides or two bridegrooms.
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If that's what your robust palate craves (and my, what big taste buds you have), you'll be happy to hear that a hot dish of such fare is available at the Laura Pels Theater, where "The Robber Bridegroom" opened on Sunday night with Steven Pasquale discovering his sense of humor in the title role.
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Here are the books mentioned in this week's "What We're Reading": "The Bridegroom Was a Dog" by Yoko Tawada "Cost" by Roxana Robinson "This Could Hurt" by Jillian Medoff "The Corrections" by Jonathan Franzen "A Higher Loyalty" by James Comey "Educated" by Tara Westover We would love to hear your thoughts about this episode, and about the Book Review's podcast in general.
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"The Humans" and "King Charles III" SHOULD HAVE BEEN NOMINATED: "Hold on to Me Darling"* WILL WIN: "The Color Purple" SHOULD WIN: "The Color Purple" SHOULD HAVE BEEN NOMINATED: "The Robber Bridegroom"* WILL WIN: "Long Day's Journey Into Night" SHOULD WIN: "A View From the Bridge" SHOULD HAVE BEEN NOMINATED: "Fool for Love" Thoughts from Lupita Nyong'o, Sara Bareilles and other nominees.
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The Bridegroom shall stand facing the east. The Bride shall stand facing the north. The bride (offering the seat or Asana), shall address the bridegroom as follows: > The bride: AUM, The noble one may accept and take the seat. > The bridegroom: AUM, I am taking my seat.
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Bridegroom (full title: Bridegroom: A Love Story, Unequaled) is a 2013 American documentary film about the relationship between two young gay men, produced and directed by Linda Bloodworth-Thomason. Bridegroom premiered at the 2013 Tribeca Film Festival on April 23, 2013, and attracted further press coverage because its premiere screening at the festival was introduced by former President Bill Clinton."Bill Clinton Introduces 'Bridegroom,' Shane Bitney Crone's Documentary, At Tribeca Film Festival". Huffington Post, April 24, 2013.
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Eudora Welty's first novel The Robber Bridegroom adapts the story to eighteenth-century Natchez, Mississippi. In this version, the Bridegroom is a heroic outlaw whose rival (the historically real Mississippi bandit, Little Harp) is the bloodthirsty villain. This Bridegroom eventually kills Harp and marries the girl, Rosamond. Welty's version became the basis for broadway musical of the same name.
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The bridegroom: > AUM, I do accept. The bridegroom makes an Offering of the garment and the scarf to the bride to wear. The bridegroom wears the garments and the scarf offered by the parents of the bride. Then facing each other The bride and the bridegroom speak as follows: > Ye learned people assembled at this sacred ceremony know it for certain that > we two hereby accept each other as companions for life and agree to live > together most cordially as husband and wife.
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In the Gospel of John, John the Baptist speaks of Jesus Christ as the bridegroom and mentions the bride. That is the only place in the Gospels that the bride is mentioned, but because a bridegroom must have a bride, all other mentions of the bridegroom imply the bride. In the Gospels, when Jesus is asked why his disciples do not fast, but the followers of John and the Pharisees do, Jesus answers: In , and , the Apostles are referred to as the friends, guests, or children depending on the translation, of the Bridegroom commonly accepted to be Jesus Christ. The Bridegroom is also mentioned in the Parable of the Ten Virgins.
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The wedding garments of the bride are brought by the bridegroom and so the bride is taken and dressed in them. Meanwhile, the bridegroom is seated at the place arranged for him in the kamanam. The bridegroom wears a head-gear called a Thalaippagai. A five-faced Kuthu vilakku (oil lamp) lighted and placed near the panividai in front of the couple.
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In this tradition the bridegroom is welcomed to decorated altar known as 'mandap' and is offered a seat, After this the bride's father offers the bridegroom honey and honey as the expression of respect and welcome.
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Behold the Bridegroom Arriving is a painting by Nikolaos Gyzis, from 1899.
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The bridegroom presents the bride with gifts of clothing and jewellery thereby acknowledging his lifelong duty to provide her with the necessities of life. The father of the bride, offering to the bridegroom the present of a cow, a finger-ring or some other suitable article says: > The father of the bride: AUM, (Please) accept these presents. > The bridegroom: AUM, I accept (these presents).
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The vőfély is the "spokesman" of the bridegroom ("vő" means son-in-law).
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The film jointly received the 2014 GLAAD Media Award for Outstanding Documentary alongside Bridegroom.
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The hour advanced, and he must superinduce the happy bridegroom on the dead statue.
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At whosesoever feet the apple falls he will be the bridegroom of that princess.
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Kry and her bridegroom in the process, with the young couple narrowly escaping the carnage.
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Thus in one day, the knight, Walther von Stolzing, became a bridegroom and a mastersinger.
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It usually takes place shortly before the wedding ceremony. The bride and bridegroom at their own homes with their parents and grandparents perform this ritual. When the bridegroom arrives as the bride's house, after he has paid ransom for his bride, the bride and bridegroom perform this ritual together, in front of both of their parents. In the combined blessing ceremony, the elder (starosta) first asks the couple's parents to sit on benches.
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An Indian Hindu wedding procession, baraat, with the bridegroom on a horse, led by a brass band, Pushkar, Rajasthan. A Pakistani Baraat Reception—Bridegroom and his close relatives are being garlanded in this photo. Baraat (; ) is a groom's wedding procession in North India and Pakistan. In Indian communities, it is customary for the bridegroom to travel to the wedding venue (often the bride's house) on a mare, accompanied by his family members.
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The drama ends when modo veniat sponsus: "Now let the bridegroom arrive." Christus arrives as bridegroom and promptly dismisses the foolish virgins' pleas, sending them away. They are then taken by demons to Hell: the earliest attested appearance of demons in western drama.Davidson, p. 310.
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And he was as jocund a bridegroom as ever put a ring upon a lady's finger.
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She established a relationship with a man whom she planned to marry. As they prepared to wed at the altar, her father appeared and informed them that the bridegroom was his son by another woman. He forbids the marriage. The bridegroom dies from the shock of the revelation.
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I didna gae slapdash to them wi' our young bra' bridegroom, to gar them baud up the market.
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The others remind her that she is to be married, but that Prince Caramel hasn't arrived. She wants to go ahead perform the ceremony without delay. After all, "Who cares about the bridegroom at a wedding?" When the king insists on the need for a bridegroom, Toto suggests the stranger.
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Domkach is a folk dance performed in family of bridegroom during marriage. The lyrics of the song are satirical.
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Berdel marriage or sibling swapping, is a type of marriage wherein a bride or bridegroom is exchanged with a bride or bridegroom of another family. It is common in a few Kurdish communities as well as some Sub-Saharan African cultures. The relatives giving their bridegroom or bride away are typically well-acquainted or friends with the other family. The popularity of berdel marriage is sometimes attributed to the fact that it costs less as there is no dowry, bridewealth or similar exchange of monetary transaction.
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Naina is a chivalrous girl. One day, her father brings a marriage proposal to her and asks her to meet the bridegroom. The bridegroom, Kalyan Krishna, and Naina meet in a train and start speaking to each other. When Kalyan Krishna reveals his name, Naina reveals that she has an ex-boyfriend, Kalyan.
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A paranymph is a ceremonial assistant or coach in a ceremony. In ancient Greek weddings, the bride and bridegroom were attended by paranymphs and, from this use, it has been generalized to refer to attendants of doctoral students, best men and bridesmaids in weddings and the like. It can refer specifically to the friend of a bridegroom tasked with accompanying him in a chariot to fetch the bride home. An obscure use of the word is as a spokesman for the bride or bridegroom, such as Cyrano de Bergerac towards Roxanne.
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22 Chinyeong (Hangul: 친영; Hanja: 親迎) describes the bridegroom going to the bride's house, where the ceremony is held, and bringing the bride with him. This is the first ceremony in which a bridegroom is present in the bride's house. Jeonanlye (Hangul: 전안례; Hanja: 奠雁禮) is a ritual in which the bride and her family greet the bridegroom and hold the wedding, daelye (Hangul: 대례). Cholye (Hangul: 초례; Hanja: 醮禮) is the ritual in which the bride and groom meet for the first time and are united in wedlock.
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He arrived, and the North Wind carried off the new bridegroom. His wife recognized him by the ring in his hair.
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"2016 Lucille Lortel Award Nominations Announced" Playbill, March 30, 2016The Robber Bridegroom lortel.org, accessed September 19, 2016 An original cast recording of the 1976 production was released by CBS."The Robber Bridegroom Original Cast Recording listing" amazon.com, retrieved February 25, 2010 Since its inception, the show has been staged regularly by regional theatres throughout the country.
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The bridegroom wore a Chakrasar (neck chain) around his neck. He wore a pair of sandals or at least a pair of socks. At present, most Mangalorean Catholic couples opt for a White wedding, where the bridegroom wears a suit, while the bride wears a white wedding gown. The traditional style of wedding is becoming exceedingly rare.
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The priest reminds her of the Parable of the Ten Virgins, and tells her to keep her lamp burning for the bridegroom.
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At the end of the four rounds they shall exchange seats, the bride accepting her seat to the left of the bridegroom (vaamaang).
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Ros is a ceremony celebrating the last day of the virginity of a bride and bridegroom. The bride is massaged with coconut milk.
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If the bride's grandparents are still there, the bridegroom will send these kinds of cakes to the girl's place to show good faith.
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They carried their black hats and wore diamond-and-coral pins, the gift of the bridegroom, while the bridesmaids had bouquets of yellow roses tied with black velvet ribbons and wore coral necklaces, their presents from the bridegroom. :Captain Halliday, 11th Hussars, supported the bridegroom as best man. Among the many guests invited to the wedding were Florence Lady Nunburnholme, Lord and Lady Nunburnholme, the Earl and Countess of Chesterfield, Earl and Countess Cowley, Lord Suffield, the Earl and Countess of Leicester, the Dowager Countess of Leicester, Lord and Lady Hastings, Mr. and Mrs. Reginald McKenna, and Lord and Lady Hillingdon.
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Raja and Bucket enter the house. They and the bridegroom escape from there and reach Nandhini's home after a violent altercation with the family members of the bridegroom where Maya's memory is revived. The bride's father Pandithurai asks for compensation for the damage caused by Raja, to which Nandhini promises Maya's marriage with Pandithurai's second son Saravanan. To avoid complications, Prakash fires Raja.
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To avoid an uncomfortable situation, Venky enlists the help of Chinta Guru Murthy a.k.a. Guru (Harish Koyalagundla), a NRI who befriends Venky during the temple visit. Venky persuades Guru to pose as the prospective bridegroom, so that Prabha can reject him and go back to Uday. When Prabha reaches home, she comes to know that bridegroom was Venky and not Gurumurthy.
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A bridegroom unwittingly becomes the main suspect in a murder, when it appears he was the last person to see the female victim alive.
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The tradition begun by Geoffrey of Monmouth set the perfect atmosphere for Spenser's choice of Arthur as the central figure and natural bridegroom of Gloriana.
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Matali, the charioteer of Deva king Indra, after wandering several regions of underworld with Narada for bridegroom, chose Sumuka as his daughter Gunakesi's husband (5,103).
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But Zipporah took a flint and cut off her son's foreskin, and touched his feet with it, and said, "Truly you are a bridegroom of blood to me!" So he let him alone. It was then she said, "A bridegroom of blood by circumcision." The standard interpretation of the passage is that God wanted to kill Moses for neglecting the rite of circumcision of his son.
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The folk tale is classified as Aarne-Thompson-Uther (ATU) 365, "The dead bridegroom carries off his bride" or The Specter Bridegroom,Ashliman, D. L. A Guide to Folktales in the English Language: Based on the Aarne-Thompson Classification System. Bibliographies and Indexes in World Literature, vol. 11. Westport, Connecticut: Greenwood Press. 1987. p. 65. as one of the supernatural adversaries in the folktale index.
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Sāsu dahi pakhāḷa khiā () is a custom of the bride's mother feeding food to her new son-in-law. After the Kauḍi kheḷa is over the bride's mother makes the bridegroom sits on her lap feeds him with curd-Pakhāḷa with baigaṇa poḍā. (Spiced eggplant mesh). After this both the bride and bridegroom play a certain game to test the strength and intelligence of the groom.
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Andy Clyde was cast in five episodes as Pa McBeam; Judy Nugent plays McBean's daughter, June. Different actress were cast as the other daughter, May. Olive Sturgess played the part of May in "McBean Rides Again" (Nº 13), "The Reluctant Bridegroom" (Nº 23), and "Millionaire McBean" (Nº 31). In "The Reluctant Bridegroom", Ellen Corby is featured as Hannah Blossom, a potential mail order bride, for Pa McBeam.
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Many biblical scholars consider the passage fragmentary. James Kugel (1998) suggests that the point of the episode is the explanation of the expression "bridegroom of blood" , apparently current in biblical times. The story would seem to illustrate that the phrase does not imply that a bridegroom should or may be circumcised at the time of his marriage, but that Moses by being bloodied by the foreskin of his son became a "bridegroom of blood" to Zipporah. The story has also been interpreted as emphasizing the point that the circumcision must be performed exactly at the prescribed time, as a delay was not granted even to Moses.
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In traditional Bengali wedding, the bridegroom comes to the girl's house to marry her, wearing a topor (headwear) and a Bengali-style dhoti and kurta, and is greeted, usually by the bride's mother along with other members of the family. After the bridegroom is seated at the canopied wedding altar (chadnatolla), he is offered new clothes as a gift from the bride. As the auspicious time approaches, 4-5 male members of the bride's family take her, seated on a low stool (pidi), circling round the groom seven times to symbolize that the bride and bridegroom are now "winded up securely to each other".About, Inc.
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He gave a guinea to the king's henwife to bring the princess to him. She recognized the Irishman and married him instead of her new bridegroom.
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Similarly, the bride's star is marked, and then the astrologer decides whether the proposed match will be happy and prosperous. The principal ceremonies are Kunku-lavne or Betrothal, Lagna-chithi or fixing the date of marriage, turmeric rubbing, Devkarya or the ceremony of enshrining the marriage guardian deity which consists of Panchpavli, i.e. leaves of the Mango, Jambul (Eugenia jambolana), Shami (Prosopis spicigera), Umber (Ficus glomerata), and Rui (Caltropis gigantea), Vardha or taking the bridegroom to the bride's house, Sumant-pujan or the reception of the bridegroom by the bridge's father, Kanyadan or the bride-giving ceremony, Rukhwat or offering food articles to the bridge groom's party. Their marriage ceremonies are similar to those of the Marathas, except that at the time of marriage, the bride and bridegroom are made to stand on the bamboo baskets, or the bride on a grindstone and the bridegroom on a coil of rope.
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He was also the Ottoman governor of Damascus Eyalet (province) in 1649. He was a damat ("bridegroom") to the Ottoman dynasty, as he married an Ottoman princess.
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"Miller, Scott. "Inside the Robber Bridegroom" Taylor Mac also credits Theatre of the Ridiculous as one of his professional influences.Lowry, Mark. "Interview with Taylor Mac for Theaterjones.
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Realizing who the bridegroom is, Ivan's brothers at first consider escaping, but instead approach him and reconcile, as the courtiers praise Ivan, the Tsar, and his daughter.
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Raja rejects the proposal and Govindayya offers to find a suitable bridegroom for Ammadu if Raja marries Chitti. Raja rejects the proposal and with Kundu he sets out to find a suitable bridegroom for Ammadu. In a distant village, Raja and Kundu meet Dhoopati Viyyanna, a zamindar and the president of the panchayat. Viyyanna is a complex character of declining fortunes and generous spirit who believes in respecting his guests.
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To reunite Leela and Raghu, Raja disguises himself as Prince Bonkulamarri Raja and enters Rao's house aided by Govindam's schizophrenia. Rao is impressed with Raja and considers him a suitable bridegroom for Manjari, who is aware of and supports Raja's plans. Raghu recognises Leela and is affectionate to her, which bothers Ramadasu. Despite his opposition to his father's intentions, Raghu continues to flirt with Manjari and play the prospective bridegroom.
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The above narrations seem to clearly make the approval of the bride a condition for a valid marriage contract. The contract of an Islamic marriage is concluded (but not excluding the bride) between the guardian (wali) of the bride and bridegroom, not between bridegroom and bride but her permission is still necessary. The guardian (wali) of the bride can only be a free Muslim.The Encyclopaedia of Islam, New Edition, Vol.
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Vulungi meaning trekking to new settlement 3\. Chendamundali meaning tourist, (vacendamundali-plural). 4\. Chalula meaning someone who found (picked) a lost thing. 5\. Chambato meaning a bridegroom. 6\.
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A Tale from the Past () is a 1987 Albanian historic comedy film directed by Dhimitër Anagnosti. Based on the book A Bridegroom at Fourteen by Andon Zako Çajupi.
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They then take to hiding, and when the envelope is picked up by a passer-by, they come out and announce his status of being the chosen bridegroom.
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The fifth movement, "" (Then come in to me), is a recitative for bass, accompanied by the strings. It pictures the unity of the bridegroom and the "chosen bride".
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Bridegroom, a documentary directed by Linda Bloodworth- Thomason, based on the story of Crone's and Bridegroom's relationship and the difficulties Crone faced after his partner's death, premiered on April 23, 2013, at the Tribeca Film Festival. Bridegroom was endorsed by former President Bill Clinton, who introduced the documentary at the Tribeca Film Festival. In his remarks, Clinton stated, "This is really, on one level, a wonderful, sad, heartbreaking yet exhilarating and life-affirming story ... and on another level, it's a story about our nation's struggle to make one more step in forming a more perfect union, for which marriage is both the symbol and substance." Bridegroom won the Tribeca Film Festival Audience's non-fiction award.
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Due to Judaism's aniconism, it is rare to see a paper-cut from this period that depicts the human figure. Exceptions are Sephardic Ketubot depicting the bride and bridegroom.
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Dan Shore (born 1975) is an American composer and playwright from Allentown, Pennsylvania, whose works include The Beautiful Bridegroom, An Embarrassing Position, Travel, Works of Mercy, and Lady Orchid.
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He is also called with the title damat ("bridegroom"), because he was a bridegroom to the Ottoman dynasty by marrying Ayşe, one of the sultan's daughters. He is not to be confused with either Pargalı Ibrahim Pasha, illustrious grand vizier of Suleiman the Magnificent, another devşirme and "Damat" to the Ottoman court, or with Nevşehirli Damat Ibrahim Pasha, who held office in early 18th century during the Tulip Era in the Ottoman Empire.
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One of the show's hosts, Thomas Bridegroom, died on May 7, 2011 at age 29 after accidentally after falling from the rooftop of a four-story building in Los Angeles. One year later, his life partner Shane Bitney Crone released a YouTube video entitled It Could Happen To You, highlighting the implications of not being his legal partner and being denied access to Bridegroom's funeral. The documentary film Bridegroom is based on these events.
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Tsvetkova in the role of Fatima :Place:Caucasus, in a mountain aoul Act I. After the men of the aoul pray to Allah, Kazenbek tells his melancholy daughter, Fatima, that a bridegroom has been chosen for her. She meditates on her sorrow. Suddenly a crowd of highlanders arrive, bringing along a Russian Prisoner that Fatima's bridegroom has captured as a wedding gift. Fatima begins to sympathize and eventually to fall in love with the Prisoner.
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They and the bridegroom escape from there and reach Sunanda's home after a violent altercation with the family members of the bridegroom where Sashi's memory is revived. The bride's father Siddhappa asks for compensation for the damage caused by Siddhu, to which Sunanda promises Sashi's marriage with Siddhappa's elder son. To avoid complications, Rajasekhar fires Gautham. Gautham later learns that Sashi loved him from the beginning but was hesitant to express her feelings.
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In 1985, the Dowry Prohibition (maintenance of lists of presents to the bride and bridegroom) Rules were framed. According to these rules, a signed list should be maintained of presents given at the time of the marriage to the bride and the bridegroom. The list should contain a brief description of each present, its approximate value, the name of who has given the present, and relationship to the recipient. However, such rules are rarely enforced.
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The author of the track is one of the soloists of AVIATOR Dmytro Todoriuk. Subsequently, along with the singer Bozhena Dar AVIATOR presented the anthem of the bridegroom «Narechena» («Bride», ).
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Silahdar Damat Ali Pasha (1667 – 5 August 1716), also called Silahdar Ali Pasha, was an Ottoman general and Grand Vizier. His epithet silahdar means arms bearer and damat means bridegroom.
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Feeling he is responsible for her demise, Ramu decides to arrange Sarasa's marriage. When the bridegroom and his family back out due to an argument regarding dowry, Ramu marries Sarasa.
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Bridegroom made its television premiere on October 27, 2013, on the Oprah Winfrey Network. The film was released for instant streaming on Netflix and on DVD on November 19, 2013.
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Bride in Lehenga and Groom in Sherwani in a Hindu wedding Indian wedding clothes are elaborate set of clothes worn by the bride, bridegroom and other relatives attending the wedding.
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A Punjabi custom in which the younger brother of the bridegroom holds the knee of the bride and doesn't let go until some acceptable monetary gift is given to him.
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Meanwhile, Shweta's family decides to go ahead with a marriage proposal for her. She tries to avoid engagement. But the bridegroom is determined to take her in, and forget her past.
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Then the bridegroom, Abubeker, arrives. He expresses his love for Fatima. She greets him, and gifts from the groom are presented. Abubeker gives the Prisoner to Kazenbek, who hates the Russian.
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After the wedding meals the bridegroom takes his wife to his residence. The meal during Ayyavazhi marriages is strictly vegetarian. The guru who leads the wedding ceremony will be served first.
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A similar effect is found in Child ballad 34, Kemp Owyne, where the hero can transform a dragon back into a maiden by kissing her three times. Sometimes the bridegroom removes his animal skin for the wedding night, whereupon it can be burned. Hans My Hedgehog, The Donkey and The Pig King fall under this grouping. At an extreme, in Prince Lindworm, the bride who avoids being eaten by the lindworm bridegroom arrives at her wedding wearing every gown she owns, and she tells the bridegroom she will remove one of hers if he removes one of his; only when her last gown comes off has he removed his last skin, and become a white shape that she can form into a man.
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This is an official document and, should the couple have children, each child's birth certificate will be recorded in the livret de famille too. The civil ceremony in France is free of charge. Traditionally, the wedding guests gathered at the fiancée home and went on procession to the church. The procession were led by the bridegroom and his mother, followed by the bride mother and bridegroom father, the witnesses, grandparents, brothers and sisters with their spouse.
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At midnight, all the virgins hear the call to come out to meet the bridegroom. Realising their lamps have gone out, the foolish virgins ask the wise ones for oil, but they refuse, saying that there will certainly not (Greek ou mē)John Nolland, The Gospel of Matthew: A commentary on the Greek text, Eerdmans, 2005, , pp. 1006–1008. be enough for them to share. While the foolish virgins are away trying to get more oil, the bridegroom arrives.
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However, as she sees the genuine nature in Ogami, she starts to respect Ogami as the captain of the Flower Division. There is a "Bridegroom Test" for the Bluemer Family, which requires excellent intelligence, battle skills, and blood line, to be accepted as the "Complete and Perfect" bridegroom for Glycine. Ogami passed the test. Due to what appeared to Glycine as a lack of pride in Ogami, she had an argument with him and eventually a duel.
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The Robber Bridegroom is a 1942 novella by Eudora Welty. The story, inspired by and loosely based on the Grimm fairy tale The Robber Bridegroom, is a Southern folk tale set in Mississippi. At the opening of the novella, the legendary Mike Fink meets gentleman robber Jamie Lockhart, and Lockhart comes out on top. The story follows Clement Musgrove back to his home on the Natchez Trace, where he lives with his daughter, Rosamund, and second wife, Salome.
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When the wedding day arrived and the guests were telling stories, the bridegroom urged the young woman to tell a story. She said she would tell a dream she had and told the story of going to the murderers' den, in between each sentence saying, "This was only a dream, my love!" When she told the part of the finger falling into her lap she produced the finger. The robber bridegroom and all his band were put to death.
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It was adapted for the 1677 play The Counterfeit Bridegroom, or The Defeated Widow, a work variously ascribed to either Aphra Behn or Thomas Betterton. The Counterfeit Bridegroom in turn was adapted into William Taverner's The Artful Husband (1717), which then became George Colman the Elder's The Female Chevalier (1778), which became both Alicia Sheridan's The Ambiguous Lover (1781) and William Macready the Elder's The Bank Note, or Lesson for Ladies (1795).Johnson, pp. xiii–xiv, xx–xxi.
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This seems to be a unique remnant of the old tradition of reading Isaiah 61:10–63:9 if a bridegroom who had been married the previous week was present in synagogue.
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The people condemn the Prisoner to death, which he welcomes to end his suffering. Act III. At the wedding feast, the people praise the bridegroom. The women, then the men, perform dances.
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Bryan, Eric. (2017). The Moon Glides, Death Rides: Pejoration and Aborted Otherworldly Journeys in "The Dead Bridegroom Carries off his Bride" (ATU 365). 16. 13-30.Lindow, John. "Nordic Legends of the Churchyard".
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O.J. Simpson. He received the 2016 Lucille Lortel Award for Outstanding Lead Actor in a Musical for portraying Jamie Lockhart in the 2016 revival of The Robber Bridegroom, at the Roundabout Theater Company.
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The New Testament scholar, Dan O. Via, considers the story of the bridesmaids as an example of a tragic parable with an inverted U-shaped plot.Dan O. Via, The Parables: Their Literary and Existential Dimension (Philadelphia: Fortress Press,1967; reprinted Wipf and Stock, 2007), 122-128. The rising action of the parable is the preparation for the coming of the bridegroom, but a crisis occurs when the bridegroom is delayed. This is the turning point (reversal or peripety) that leads to disaster.
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Bridegroom chronicles the story of Shane Bitney Crone and his partner Thomas Lee "Tom" Bridegroom, who died in 2011 following an accidental fall from the rooftop of a four-story apartment building in Los Angeles. After Bridegroom's death, Crone found himself cut off and deprived of any legal protection. The film tells the story of their 6-year-long relationship, and the struggles Crone faced after Bridegroom's death, including the family not allowing Crone to attend the funeral of his life partner.
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A lazy girl tore out handfuls of flax when she found a knot while spinning. Her industrious servant gathered them and made a gown. The lazy girl was to marry, but when the servant was gaily dancing in her gown at a party on the eve of the wedding, the bride told her bridegroom carelessly about the origin of that gown: it was made of "hurds" or "odds and ends" she threw away – and the bridegroom married the servant instead.
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Later, his dress consisted of a white loincloth with a red and gold hem (), a shirt with gold buttons and a coat (), a shawl on the shoulders and a towel on the head. The bridegroom wore a (neck chain) around his neck. He wore a pair of sandals or at least a pair of socks. In modern times however, some westernised Mangalorean Catholic couples have a White wedding, were the bridegroom wears a suit, while the bride wears a white gown.
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To save Indira's love, Bhargava and his friend, Nurse Laxmi, go to a village and accidentally, Rukmini falls into the jeep due to a head injury, thus suffering with amnesia. Bhargava introduces himself as her lover for the time being, and she believes it. The trio goes to the venue; Bhargava and Laxmi enter the house. They and the bridegroom escape from there and reach Saraswathi's home after a violent altercation with the family members of the bridegroom where Rukmini's memory is revived.
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That season, he was also used as a substitute umpire on two occasions, but for the game on July 14, it became dubiously notable. Bridegroom pitcher Adonis Terry claimed that he overheard Cowboy manager Sam Barkley order Donahue to call a Bridegroom runner out in the 9th inning of a 5-4 game. The Grooms walked off the field in protest‚ forfeiting the game‚ resulting in a 9-0 score. In , he returned to platooning, as the Cowboys promoted Charlie Hoover to starter.
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"The Robber Bridegroom" is a German fairy tale collected by the Brothers Grimm, tale number 40.Jacob and Wilheim Grimm, Household Tales, "The Robber Bridegroom" Joseph Jacobs included a variant, Mr Fox in English Fairy Tales,Joseph Jacobs, English Fairy Tales, "Mr Fox" but the original provenance is much older; Shakespeare (circa 1599) alludes to the Mr. Fox variant in Much Ado About Nothing, Act 1, Scene 1:Hartland, Edwin Sidney. English Fairy And Other Folk Tales. London: W. Scott, 1890. p. 27.
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Uhry's early work for the stage was as a lyricist and librettist for a number of commercially unsuccessful musicals, including a revival of Little Johnny Jones starring Donny Osmond (1982) which ran for one performance on Broadway.Little Johnny Jones Playbill, retrieved December 27, 2017 His first collaboration with Robert Waldman was the 1968 musical Here's Where I Belong, which closed after one performance (and 20 previews) on Broadway.Here's Where I Belong Playbill, retrieved December 27, 2017 They had considerably better success with The Robber Bridegroom, which premiered on Broadway in both 1975 and 1976," 'The Robber Bridegroom' 1975" Playbill, retrieved December 27, 2017 had a year-long national tour, and garnered Uhry his first Tony Award nomination, for best book of a musical in 1976." 'The Robber Bridegroom' Awards" ibdb.
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Bride and bridegroom . 15 July 1926. europeana.eu She later married Anthony Huntly-Gordon, who was the company and stage manager to the Agatha Christie thriller The Mousetrap at the Ambassadors Theatre for 21 years.
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The film ends with a medium close-up of the bride and bridegroom all dressed up, which reveals that the bride is actually a man dressed as a woman. The two men French kiss.
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271–280 JSTOR It was first published in The Antioch Review in 1996, selected for 1997 edition of The Best American Short Stories anthology series, and included in the 2000 short story collection The Bridegroom.
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Chandanada Gombe is a simple love story. Anant Nag is a landlord. Lakshmi's father is a school teacher who is struggling to find a bridegroom for Lakshmi. They get married with the help of relatives.
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A Midrash likened God to a bridegroom and Israel to a bride, and taught that reports that God betrothed Israel at Sinai. The Midrash noted that the Rabbis taught that documents of betrothal and marriage are written only with the consent of both parties, and the bridegroom pays the scribe's fee.See Mishnah Bava Batra 10:4 (Land of Israel, circa 200 CE), in, e.g., Jacob Neusner, translator, The Mishnah: A New Translation (New Haven: Yale University Press, 1988), page 580; Babylonian Talmud Bava Batra 167b, in, e.g.
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Harding, p. 40 The wedding took place on 14 August 1844; the bride was 17 years old, and the bridegroom was 25. The marriage was lifelong, and happy, despite some extramarital dalliances on Offenbach's part.Harding, p.
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However, the bridegroom in question was in fact Robert Leslie, son of Patrick Leslie, 1st Lord Lindores.Edward J. Davies, "A Descent of Tony Blair from James V, King of Scots", The Genealogist, 22(2008):247-55.
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Acton, p. 171. The wedding reception was held at the Palazzo Medici Riccardi in Florence. The new Grand Princess was instantly enamoured with the bridegroom, in spite of the fact he loathed her.Young, pp. 466–467.
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The Iron Stove (Der Eisenofen) is a fairy tale collected by the Brothers Grimm, as tale number 127. It is Aarne–Thompson type 425A, the animal bridegroom. Dorothea Viehmann prepared the story for the Grimms' collection.
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The building was severely damaged by fire in June 2011 during a wedding, the cost of the damage being in the region of £6 million. In December 2011 the bridegroom admitted to a charge of arson.
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He is represented in collections in e.g. Kadriorg Palace (part of the Art Museum of Estonia) in Tallinn, Estonia. The Prado Museum in Spain owns a painting The Bridegroom and the foolish Virgins along with 9 drawings.
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The bridegroom was Mr. Geoffrey Gerard Gillam... and the bride Miss Mary Frances Oldaker Gillam, elder daughter of Captain and Mrs Davies, of Coopersale Hall, near Epping, Essex. The Rev. W. H. Oldaker, assisted by the Rev.
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In many variants, the bridegroom swears that no church bells will ring for her, and Willie that they all will. In most, Willie dies within a day, and those where he does not, the story cuts off.
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The bridegroom was Mr. Geoffrey Gerard Gillam... and the bride Miss Mary Frances Oldaker Gillam, elder daughter of Captain and Mrs Davies, of Coopersale Hall, near Epping, Essex. The Rev. W. H. Oldaker, assisted by the Rev.
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This would establish a symbolic link between Moses as the first saviour of the Jews through their escape from Egypt and Jesus as the spiritual saviour of all people.Day, Bill, The Moses Connection in John's Gospel, Mariner Publishing (1997) Some commentators have speculated about the identity of the unnamed bridegroom. One tradition, represented by Thomas Aquinas among others, holds that the bridegroom was St John the Evangelist himself. Bishop John Spong suggests in his book Born of a Woman that the event was the wedding of Jesus himself to Mary Magdalene.
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The details of the passage are unclear and subject to debate. One problem is that the text uses pronouns multiple times, without ever identifying which of the three individuals (God, Moses, or Zipporah's son) is being referred to by each instance. In particular, it is unclear who God sought to kill (Moses or Zipporah's son), whose feet (God's, Moses's, or her son's) Zipporah touches with the foreskin, who (God, Moses, or her son) Zipporah is addressing as her "bloody bridegroom," and the meaning of the phrase "bloody bridegroom." Tsedaka, Benyamim, and Sharon Sullivan, eds.
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Once the marriage alliance is fixed, the ceremony starts up with Nirbandha or Lagna dharaa (' or ଲଗ୍ନଧରା), the engagement ceremony. The fathers of the bride and groom make a vow Sankalpa by holding sacred articles to get their children wed to each other and the whole ritual happens either in the bride's house or a temple in the presence of the bridegroom and bride. This is considered as a commitment signal or Vaak Nischaya to proceed with marriage arrangements, which is accompanied with exchange of gifts between both families for bride and bridegroom.
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The Wise and Foolish Virgins, is based on a 12th century Provençal folk tale, adapted by Vítezslav Nezval. After a chorus calling on the virgins to stay awake for a bridegroom from the East, the Archangel Gabriel then addresses the two group of virgins (those awake, and those whose candles have gone out). The foolish virgins plead to the wise virgins for oil to keep their candles alight, and they are scolded by shopkeepers. The bridegroom scorns the foolish and the scene ends with a chorus acknowledging his arrival.
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Agenor Duque, former Minister of the World Church of the Power of God, (Igreja Mundial do Poder de Deus) has God-given a call for a new church. And followed his dream by following this vision he told his wife about what God had shown, believing in life called the bridegroom and his call to Ingrid Bishop dropped his personal dreams and projects, to live next to one of the bridegroom God's direction for their lives and their ministry, and thus founded the Apostolic Church Fullness of God's Throne on 7 September 2006.
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The traditional marriage system entails a distinctive practice or payment of bride price, a system where the family of the bridegroom meets some marriage expenses including cola nuts, tobacco and guinea fowls. The bridegroom apart from the above items pays seven sheep and a cow. In the event of the bridegroom’s inability to pay the initial sheep and cow, the children would be mandated to settle their father’s indebtedness before they can dowry their wives. The above arrangement ensures strengthened ties between families and ensures security of marriages.
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A Midrash likened God to a bridegroom, Israel to a bride, and Moses, in , to the scribe who wrote the document of betrothal. The Midrash noted that the Rabbis taught that documents of betrothal and marriage are written only with the consent of both parties, and the bridegroom pays the scribe's fee.See Mishnah Bava Batra 10:4 (Land of Israel, circa 200 CE), in, e.g., Jacob Neusner, translator, The Mishnah: A New Translation (New Haven: Yale University Press, 1988), page 580; Babylonian Talmud Bava Batra 167b, in, e.g.
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The wedding party begins and all are happy. Väinämöinen sings and lauds the people of Pohjola. The bride and bridegroom are prepared for their roles in matrimony. The couple arrive home and are greeted with drink and viands.
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The Bridegroom is a collection of twelve short stories by Chinese-American author Ha Jin. The stories are set in Muji City in contemporary China, the same provincial city that served as the setting for his novel Waiting.
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But Chitra's servant told her that Gagan was to marry Savitri. So Chitra comes to the house with her grandfather. Finally, Chitra realises that the bridegroom was her brother Sandip. The film thus ends on a happy note.
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Hindu tradition dictates that on the wedding night, the bride wears a nose chain, which is hooked by a chain to either the earring or hair. The bridegroom removes the nose chain, symbolizing the end of the bride's virginity.
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Mondol (A.T.M. Shamsuzzaman) is an influential person in the village. His son Milon (Farooque) likes the girl of a street singer (Anwar Hossain) Golapi (Bobita). In the meantime, Mondol brings a bridegroom for Golapi but they demand a cycle.
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The bridegroom was Mr. Geoffrey Gerard Gillam M.B. B.S. ...and the bride Miss Mary Frances Oldaker Gillam, elder daughter of Captain and Mrs Davies, of Coopersale Hall, near Epping, Essex. The Rev. W. H. Oldaker, assisted by the Rev.
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Then she hands him over her wedding card. And the bridegroom turns out to be Boney. The rest of the film revolves around these 4 characters - Charan, Boney, Sanjana and Geetanjali. The climax is all about who gets whom.
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Morning, Lord Venkanna Babu is made as bridegroom for his Kalyāṇam and Vāhanam of the day will be Sarpa Vāhanam (సర్ప వాహనము), i.e., The Serpent Chariot.The Sponsor of the day (ఉత్సవ నిర్వాహకులు) will be Bezawada family of Bezawada Bapanna Naidou.
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Topal: Topal means lamed in Turkish. This dance is about the struggle of a lamed bridegroom candidate with his "would be" father-in-law who does not like him as a husband for his daughter even though he is also lamed.
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Arumugam (Visu), a poor father, looks for a groom for his daughter Uma (Ilavarasi). For Arumugam, the perfect bridegroom seems to be Bhaskaran (Karthik). Bhaskaran then marries Uma. Bhaskaran understands about his in- laws' financial problems, thus he helps them.
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The film won the festival's Audience Award for Best Documentary Film."Tribeca: 'The Rocket', 'Bridegroom' Win Audience Awards". The Hollywood Reporter, April 27, 2013. The film jointly received the 2014 GLAAD Media Award for Outstanding Documentary alongside Call Me Kuchu.
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"MICHAEL STRANGE MARRIES IN LONDON: John Barrymore's Former Wife Weds Harrison Tweed, New New York Lawyer. IN REGISTER'S OFFICE Third Marriage for Bride, Poet and Dramatist—Bridegroom Divorced In Paris Last June." (1929, May 24). New York Times, p. 30.
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Runner Up - Dik by Christopher Stollery. :Documentary Feature: Winner - God Loves Uganda by Roger Ross Williams. Runner Up: Bridegroom by Linda Bloodworth Thomason. :Narrative Feature: Winners (tie) - The Last Match (La Partida) by Antonio Hens & MIA by Javier Van de Couter.
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Seyyed Ali Tabrizi () (born 1881 - died 1957), known as Seyyed Ali Damad of constitutionalists, was from Iran. Seyyed Ali Tabrizi, who because of the bridegroom Sheikh Muhammad Hassan Mamaghani is his Syed Ali Damad say.Gulshan- e-Abrar , Vol. 7, p. 219.
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Radha Krishnan is a poor young man looking for a job. Krishna is a young woman and the daughter of a millionaire, Eswaran. Radha and Krishna love each other. Eswaran is looking for a bridegroom to his daughter befitting his status.
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46, October 26, 1970 The Story Theatre on Broadway was composed of 8 actors with a rock-folk band, "The True Brethren", enacting fairy tale stories.New York Times, Clive Barnes, "The Stage: 'Story Theater' Opens at Ambassador", p. 54, October 27, 1970 The stories included "The Bremen Town Musicians," "The Little Peasant," "The Robber Bridegroom," "The Master Thief," "The Fisherman and His Wife," "Two Crows," "The Golden Goose," "Henny Penny," and "Venus and the Cat". Each cast member portrayed the various characters in each story; for example, Paul Sand was the Robber Bridegroom, Turkey Lurkey, Cowherd and Rich Peasant, and the Simpleton.
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Mala Badal- the ceremony when the bride and groom exchange garlands with each other. Mala badal ( ) is part of the traditional Bengali wedding ceremony that involves the exchange of flower garlands between the bride and bridegroom, and is supposed to mark the first time when the bride and the bridegroom set eyes on each other. It is a ritual that is carried forward from the past, as the practice of not seeing each other before is hardly practised these days. Nevertheless, the mala badal marks the first time during the wedding that the bride and the groom are allowed to see each other.
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In this ritual, the bridegroom and the bride look at each other formally for the first time. The bridegroom worries about any doshas (defects) that the bride might have and prays to the gods Varuna, Brihaspati, Indra and Surya to remove every defect and to make her fit for harmonious and long marriage life blessed with progeny and happiness (mantra: Rg 10.85.44). The bride groom recites the mantra and wipes the eyebrows of the bride with a blade of darbha grass, to symbolize the removal of defects. The darbha grass is thrown behind the bride at the conclusion of this ceremony.
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Upon securing the prize, referred to as "Black Betty", the winner of the race would bring the bottle back to the bridegroom and his party. The whiskey was offered to the bridegroom first and then successively to each of the groom's friends.Caldwells's Illustrated Combination Centennial Atlas of Washington Co. Pennsylvania of 1876, p. 12. John A. and Alan Lomax's 1934 book, American Ballads and Folk Songs describes the origins of "Black Betty": John Lomax also interviewed blues musician James Baker (better known as "Iron Head") in 1934, almost one year after Iron Head performed the first known recorded performance of the song.
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Kauḍi kheḷa (Literally Kaudi-playing, ) is a custom of playing Kauḍi/ Kauri, a white colored shining shell which is played by the newlywed couple after the marriage ceremony. Kauḍi/kauri is believed to be bringing wealth, harmony and prosperity to the family.Kark kaudi The bridegroom first holds a Kauḍi in his fist and the bride tries to break the fist and get it by two of her hands. In the next round the bride make a tight fist with both of her hands with the Kauḍi inside and the bridegroom tries to open her hand with only one hand.
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Some people asked why is it that the disciples of John the Baptist and the Pharisees fast, but the disciples of Jesus do not (). People fasted for many reasons, such as mourning or penitence, but another reason was to prepare for the anticipated coming of the messiah and perhaps even to hasten the process.Kilgallen 58 Jesus answered, "Can ye make the children of the bridechamber fast, while the bridegroom is with them?" Jesus is referred to as a bridegroom in several places in the New Testament, such as John , 2 Corinthians , the Epistle to the Ephesians and Revelation and .
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Yemenite poetry is often steeped in allegorical expressions drawn from the Kabbalah and esoteric writings.Idelsohn, A.Z. (1930), p. 6 Although it might incorporate themes of wine and of love, or that of a bridegroom and bride, it is, nonetheless, distinctly set apart from songs of hedonism sung in revelry and in drinking bouts. In Yemenite poetry, such themes serve a mystical meaning, not to be understood in its literal context of a marriage between a man and a woman in the flesh, but of the bridegroom being the Holy One, blessed be He, and his bride, the people of Israel (Knesset Yisroel).
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The traditional marriage system entails a distinctive practice or payment of bride price, a system where the family of the bridegroom carries out some marital obligations including the provision of cola nuts, bottles of schnapps and some amount of money. The bridegroom, apart from the above items, pays a goat or a sheep depending on the capacity of the man, as the final bride price. In other situations, a traditional dance is usually carried out as a prelude to the marriage. The above arrangements seek to strengthen ties between families and ensure the security of marriage.
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The Bride and Bridegroom Small scale weathering of narrow strata with varying hardness has produced rock openings, rock gateways (Torfelsen, e.g. the Eilöchelfelsen near Busenberg), rock columns (Felsspalten, e.g. the Bride and Groom near Dahn) and rock tables (Tischfelsen, e.g. the Devil's Table).
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Finding he has been rejected, he makes a pact with Medea. As Jason and Creusa are being married in the temple, Medea bursts in with Aegeus's soldiers and a fight breaks out as they attempt to carry off the bride and bridegroom.
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Mandell also worked on Broadway, and played in the 1976 musical The Robber Bridegroom. He also recorded advertising jingles. In 1988, he left New York and moved to Baltimore. He died of prostate cancer on March 14, 2018, at the age of 76.
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Morning, Lord Śrī Rājarājeśwara Swāmivāru is made as bridegroom for his Kalyāṇam and Vāhanam of the day will be Pushpaka Vāhanam (ఫుష్పక వాహనము), i.e., The Pushpaka Chariot. The Sponsor of the day (ఉత్సవ నిర్వాహకులు) will be Vudattu family and currently held by Vudattu Sambamurty.
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The second section, Interlunar, deals with themes of darkness. It features a poem The Robber Bridegroom, that she later used as a title for a novel. Interlunar features several more myths related from a female point of view, including Orpheus, Eurydice, and Letter from Persephone.
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Kubini married Peter Szmrecsany. She died in Smrečany. Her only poem which has been preserved is Ženíchu můj spanilý (O, comely bridegroom), a religious hymn which first appeared in the Lutheran hymn book in 1741. The hymn became popular for use in wedding ceremonies.
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Ernest Tuthill, uncle of the bridegroom. Children are daughter Carol Ann and son David Wills. Graduated from the College of William and Mary class of 1932, received graduate degrees from New York University master’s in business administration and master's degree in economics from Harvard.
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In the ritual of 'sindhoor' which means vermilion, the bridegroom applies a small dot of vermilion, a red colored powder to the bride's forehead and welcomes her as his partner for life in sorrow and happiness. It also signifies the completion of the wedding successfully.
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Gilbert Highet. 1967. Where is the Bridegroom? Horizon: A Magazine of the Arts. 9.2:112-115. or the ill-bred son of a wealthy couple, seen against the far wall, to the right of the bride, eating with a spoon, same as Gustav Glück.
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Davud Pasha (1446-1498), also known with the epithet "Koca", was an Albanian general and grand vizier of the Ottoman Empire from 1482 to 1497 during the reign of Bayezid II. He became a damat ("bridegroom") to the Ottoman dynasty by marrying an Ottoman princess.
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This dance-like movement is based on the Jewish wedding tradition of a bride circling her bridegroom seven times before the marriage ceremony can actually begin. Towards the end there is a free cadenza for the clarinet to improvise and expand upon previously stated motives.
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It trapped them in, and after the princess and her bridegroom were abed, the fox burned the ogre and ogress to death. The beggar boy lived out his life in wealth and prosperity, and when the fox died, he held him a proper funeral.
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Angered, JC makes deal with Tatkal to divide Survam and Rani. Tatkal double-crosses Survam, meets Rani and tells him the truth. Rani avoids Survam and agrees to her family's match. At the wedding, the bridegroom Ranjit (Mirchi Hemanth) turns out to be Pitha's follower.
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The second recitative, "" (I have indeed, o bridegroom of my soul), is accompanied by the strings (accompagnato), marked by Bach "Rec: con Stroment" (Recitative: with instruments). The German musicologist Klaus Hofmann notes that the text turns to mysticism, reflecting the Bridegroom, Lamb of God and the serpent in its double meaning. The text is intensified by several melismas, a marking "adagio" on the words "" (most holy Lamb of God), and by melodic parts for the instruments. Gardiner notes that Bach has images for the serpent displayed in the desert by Moses, and has the accompaniment fade away on the last line "" (when all my strength has faded).
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There is also a tradition of the bride carrying a glass of kesara dudha (saffron milk) to the bridegroom. This ritual is also commonly known as Suhag Raat in Indian tradition. This is especially important because, marriage is in fact not considered complete or valid until consummation.
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''''' (The Deluded Bridegroom, or The Rivalry of Three Women for One Lover) is a two-act opera buffa, K. 430, composed by Wolfgang Amadeus Mozart between 1783 and 1784.Anderson (1937) However, the opera was never completed and only a 20-minute fragment from act 1 exists.
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They journey for three days and on the third they arrive. Canto XXV. – Homecoming of the Bride and Bridegroom Ilmarinen and his wife arrive to a great reception. His mother and sister relate the tales of their waiting and of rumour that Ilmarinen's wooing was unsuccessful.
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Later, her body is scented with specially prepared bridal perfumes. Maruthani (the local henna) is then applied to her hands and feet. The bridegroom is also subjected to thorough cleansing of the body and perfumes, but not as elaborately as in the case of the bride.
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The Duladeo Temple (Devanagri: दुलादेव मंदिर) is a Hindu temple in Khajuraho, Madhya Pradesh, India. The temple is dedicated to the god Shiva in the form of a linga, which is deified in the sanctum. 'Dulodeo' means "Holy Bridegroom". The temple is also known as "Kunwar Math".
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However, a man named Baskar also gets into the bus. Realising that Mala is in danger, he voluntarily saves her and ends up falling in love with her. Ultimately, it is revealed that Baskar is Mala's prospective bridegroom whom she tried to avoid by leaving her home.
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He was given the mission of bringing the bridegroom to Tbilisi. He fulfilled his mission with zeal, changing his horses on the way, he quickly reached his destination, and brought back the young man - valiant, perfect of body and pleasant to behold - sooner than the fixed time.
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Jaimati grows up unusually fast. And, soon Brahmans are sent out to find a suitable bridegroom for her. She insists that they find someone belonging to a family in which one father has 24 sons. After a long and frustrating search, the Brahmans find the Bagaravats.
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This is an ancient arab tradition that predates Islam. When the procession reaches its destination, usually the house of the bridegroom, there is usually a party, more loud noises, and then dinner. The Zaffa is well-documented in many Egyptian movies ever since its start, 100+ years ago.
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On 12 July Argentina arrived in New York from Southampton. Her passengers included another 452 British war brides 173 children and one bridegroom. On 19 July she left New York carrying 519 passengers to Southampton and Le Havre. She completed her last "dependent transport" voyage on 31 August.
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The almond holds petticoats, which she also sells. The walnut holds a gown, and for this she demands to see the bridegroom. The princess finally agrees, and when she goes in, she touches him with the rosemary which brings his memory back, and they go back to her home.
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Meanwhile, cops enter the scene, looking for the bridegroom and cleverly he escapes! With the marriage stopped in a dramatic fashion, problems arise in the unhappy father's family. How they are solved and the marriage is performed much to the joy of all forms the rest of the story.
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Keur is one of the well known foods of Dogras. It is prepared by flour and butter and served with sugar and curd. Mostly, it is served to bridegroom at the time of marriage by the in-laws. Kalaari is a favourite food of Dogras in the rainy season.
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Paintings like The Bridegroom, the Ox and the Pump from 1969 are critical of urban life. In the period 1971–73, Hegedušić worked on a large cycle of macabre frescoes for the war memorial of Tjentište. He illustrated books and designed ballet and theater sets. He died in Zagreb.
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The bridegroom wore morning dress. The Queen wore a eau- de-nil dress with a matching three-quarter sleeves chiffon overcoat by Norman Hartnell and a hat by Simone Mirman. In 2016, The Queen's ensemble was on display during the exhibition "Fashioning a Reign" to celebrate her 90th birthday.
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Jesus speaking of himself as the bridegroom carries messianic overtones. There is no purpose in fasting as the messiah, Jesus, is already here and his coming is like a wedding celebration, at which people do not fast. Jesus then says the bridegroom will be "taken from them" and then his disciples will fast "on that day",Mark 2:20, in the Revised Standard Version and the New International Version or "on those days".Mark 2:20 in the Geneva Bible and the King James Version, reflecting the Textus Receptus All three synoptic gospels use the same phrase, απαρθη απ αυτων (aparthe ap auton), which does not appear elsewhere in the New Testament.
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It is based on Philipp Nicolai's Lutheran hymn in three stanzas, "", which is based on the Gospel. Published in Nicolai's (Mirror of Joy of the Life Everlasting) in 1599, its text was introduced: "" (Another [call] of the voice at midnight and of the wise maidens who meet their celestial Bridegroom / Matthew 25 / D. Philippus Nicolai). The text of the three stanzas appears unchanged and with the melody in the outer movements and the central movements (1, 4 and 7), while an unknown author supplied poetry for the other movements, twice a sequence of recitative and duet. He refers to the love poetry of the Song of Songs, showing Jesus as the bridegroom of the Soul.
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A marriage settlement in England was a historic arrangement whereby, most commonly and in its simplest form, a trust of land or other assets was established jointly by the parents of a bride and bridegroom. The trustees were established as legal owners of the assets, and the bride and bridegroom as beneficial owners of the assets during their lifetimes, and after their deaths, beneficial ownership would descend to one or more of the children of the union. The marriage settlement should not be confused with the modern prenuptial agreement, which is concerned mainly with the division of assets after divorce. Such settlements were also commonly made in the British colonies in North America, among families with assets to protect.
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Terri Windling, "Married to Magic: Animal Brides and Bridegrooms in Folklore and Fantasy " In some tales, the hero or heroine must obey a prohibition; the bride must spend a period of time not seeing the transformed groom in human shape (as in East of the Sun and West of the Moon), or the bridegroom must not burn the animals' skins. In The Brown Bear of Norway, The Golden Crab, The Enchanted Snake and some variants of The Frog Princess, burning the skin is a catastrophe, putting the transformed bride or bridegroom in danger. In these tales, the prohibition is broken, invariably, resulting in a separation and a search by one spouse for the other.
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17 Korean wedding - Honrye-Pyebaek Yanji (Hangul: 연길; Hanja: 涓吉) refers to the setting of a wedding date by the bride's house, and its communication to the groom's house, in response to a letter of proposal, or saseong (Hangul: 사성), sent by the bridegroom. Nabpye (Hangul: 납폐; Hanja: 納幣) designates the bridegroom sending a box called a ham (Hangul: 함) to the bride's house the day before the wedding ceremony, covering wedding expenses. The procedure of sending funds to the bride's house to cover wedding expenses, accompanied by a marriage letter in the ham, is an expression of gratitude for the approval of the marriage.이진곤, 『아주 쉽게 보는 관혼상제』, 씨앤톡, 2014, p.20-p.
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Similarly, the bridegroom-to-be also receives a set of clothes called sherwani from his maternal uncles which he, too, wears at the wedding ceremony. It signifies the importance of the role of the mother's natal family at the wedding rituals, and reinforces the alliance established at the mother's own wedding.
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The Spanish custom of Las arras, when the bridegroom gives his bride thirteen coins after exchanging vows, has its origins in the Mozarabic rite and is still practised in former Spanish colonies in Latin America and in the Philippines, as well as Hispanic Catholic parishes in the United States and Canada.
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Prompt-witted Prem Kapoor helps his childhood friend Khushi Pathak elope with her lover Raju. Her intended bridegroom Gaurav Parikh reveals he has a girlfriend Kiran Rana, whom he wants to marry. The elopement angers Khushi's father Abhinav and the Kapoors. Prem pacifies the Kapoors, though Abhinav remains cold about him.
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The Scottish Gaelic name of Scrymgeour is Mac Mhic Iain and a local tradition is that Fincharn was burned down by an angry bridegroom when an early Mac Mhic Iain tried to steal his bride. In 1587 Sir James Scrymgeour received a new charter to his estates at Holyrood House.
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The Imported Bridegroom, and Other Stories of the New York Ghetto is a book by Abraham Cahan. First published in 1898 by Houghton Mifflin Company it was composed of five stories. The title story was adapted into a movie of the same name by Pamela Berger which was released in 1990.
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McConnell married Arthur Q. Hazerman in 1926; they divorced three years later. In September 1931, she married Hollywood attorney, A. Ronald Button, at the Mission Inn in Riverside, California. William Jennings Bryan Jr., a friend of the bridegroom, was best man at the wedding. McConnell was attended by her sister, Mrs.
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After one more solo album in 1976, Banjoland, he went on to become musical leader for the Broadway show The Robber Bridegroom. Trischka toured with the show in 1978, the year he also played with the Monroe Doctrine. In 1978, Trischka toured Japan and recorded with Peter Rowan and Richard Greene.
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The X Effect is an American relationship-based reality television show created by Douglas Tirola, Teresa Sorkin and David Allan. The program originally aired from March 13, 2006 to March 26, 2008 on MTV, spanning three seasons and 25 episodes. The show was hosted by Thomas Bridegroom and Natalia Castellanos.
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Bridegroom-men formerly had important duties. The men were called bride-knights, and represented a survival of the primitive days of marriage by capture, when a man called his friends in to assist to "lift" or kidnap the bride, or from the need to defend the bride from would-be kidnappers.
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The traditional marriage system entails a distinctive practice or payment of bride price, a system where the family of the bridegroom carries out some marital obligations including the provision of cola nuts, a bottle of schnapps and some amount of money. The above arrangement serves to strengthen ties between families.
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At the time of marriage with the bridegroom who offered the highest bride price, the other two bridegrooms also appear at the same time and question Lakshmipathy. An embarrassed Lakshmipathy is admonished by Padma for his greed. Lakshmipathy realizes his mistake and redeems himself by getting Padma married to Krishnamurthy.
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Desho declares her intention of getting an NRI bridegroom for her daughter Bani. Soham, who lives in Bani's village, is smitten with her, but he is rejected by Desho since he is not an NRI. Amreek and Parmeet are NRI bachelors. Rajji's marriage is arranged with Amreek and Bani's with Parmeet.
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Kishan Singh Gargaj (1886-1926) was the founder of the Babar Akali movement. He was born in 1886 at Village Birring, Jalandhar Cantt. Punjab (British India). Martyr as Bridegroom By I. D. Gaur “ Jathedar Kishan singh started one of the most courageous and lionhearted movements that british ever witnessed in Punjab.
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Fevronia is captured by the Tatars and is racked by anxiety for the fate of her bridegroom and the city of Greater Kitezh, which the Tatars will attack next. Grishka agrees to betray Russia and to lead the Tatars to the city, while Fevronia prays that it be rendered invisible.
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More and more families are affected by inter-caste marriages. The few gurdwaras that accept inter-caste marriages do so reluctantly. Gurdwaras may insist on the presence of Singh and Kaur in the names of the bridegroom and bride, or deny them access to gurdwara-based religious services and community centres.
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The Mishnah taught that the priests delayed examining a bridegroom — as well as his house and his garment — until after his seven days of rejoicing, and delayed examining anyone until after a holy day.Mishnah Negaim 3:2, in, e.g., The Mishnah: A New Translation. Translated by Jacob Neusner, pages 984–85.
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Raghava Rao then reveals that he had given them jobs to make Paddu decide her bridegroom. He tells that if they do not come to her marriage, he will cancel it. They reach Paddu's village and meet Raju, Paddu's fiancè who saved her at her childhood. Paddu and Raju marry and live happily.
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Kanya means daughter or girl. Daan means giving away. This is an important part of the marriage ceremony in which the bride's parents give her away to the Gods and then, with Gods as the witnesses to the groom by entrusting her to the bridegroom. The officiating priest chants appropriate verses in Sanskrit.
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The Bridegroom is a short piece of fiction by Angela Carter. It does not appear in the volume of Carter's collected short fictions Burning Your Boats: The Collected Short Stories. It can be found in the anthology Lands of Never (ed. Maxim Jakubowski, Allen & Unwin 1983), reprinted from the periodical Bananas #13 1979.
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The count takes a liking to a young bride, Mandina, at her pre-wedding banquet, lures her away from her bridegroom, Pippo, and then abducts her in a drugged state back to his palace. Mandina, after a little experience of upper-class luxuries, eventually establishes her innocence and marries Pippo after all.
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His real talent was only recognized in 1930, at a concert in the church. Bridegroom passed the Abitur in 1934 at the as the best of the year. In the same year he began his music studies at the University of Music and Theatre Leipzig. Among his teachers was Johann Nepomuk David.
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Juliet's tomb Roméo breaks into the tomb after having taken poison because he believes that Juliette is dead. When she awakes from the friar's potion, the lovers' last duet is heard before the poison takes effect on Roméo. As her bridegroom weakens Juliette stabs herself, to be united with her lover in death.
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227x227px A bride is a woman who is about to be married or who is newlywed. When marrying, the bride's future spouse, (if male) is usually referred to as the bridegroom or groom. In Western culture, a bride may be attended by a maid of honor, bridesman and one or more bridesmaids.
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Drinks are prepared for this function. On the side of the bridegroom, the family also prepares to receive their son's in-laws and the new bride. This occasion in itself is a big celebration characterized by dances and drinking. In performing this function, the balance of the bride wealth may be settled.
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On the day Anu is supposed to leave to London, she meets Bhadra and Raja's friend at the airport. The girl tells Anu about Bhadra's devotion for her. She also knows that they chose Bhadra as Anu's bridegroom before her family was killed. She realizes she cannot leave Bhadra, and leaves the airport.
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The bride wore a train of the rica old English brocatelle over white ottoman silk, trimmed with flounces of Brussels lace and crepe-leece. Her head dress comprised a very long soft tulle veil, and a wreath composed of orange blossoms, intermixed with flowers in compliment to the Scottish bridegroom: heather and myrtle.
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The message reads: "Do not be reckless like the bad maidens that lost their bridegroom and forgot their beatitude." David and Goliath and Samson and the lion are also on the north wall. The apostles are portrayed on the south wall, while the evangelists can be seen above the entrance to the choir.
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246–247 The truth was this:— The bridegroom had not come. But sent his brother, proxy in his room. A lofty spirit the former was, and proud, Little gallant, and had a sort of cloud Hanging for ever on his cold address Which he mistook for proper manliness. But more of this hereafter.
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She has clearly agreed to marry, but the bridegroom, and the wedding ceremony, are never shown. After the wedding, Hirayama goes to a bar with friends while Kōichi, Akiko and Kazuo wait for him at home. When he returns, drunk, Kōichi and Akiko leave. Kazuo goes to bed, leaving Hirayama by himself.
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Canto XXIV. – Departure of the Bride and Bridegroom Ilmarinen is instructed on how to treat his bride. He is told to allow her freedoms and not unnecessarily cause her sadness and weeping. He is told to not treat her like a slave or servant and to allow her total roam of the house.
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Johan of Schleswig-Holstein (9 July 1583 - 28 October 1602) was the youngest son of Frederick II of Denmark and Norway and Sophia of Mecklenburg-Schwerin. He went to Russia in 1602 as the bridegroom of Boris Godunov's daughter Ksenia (Xenia), but fell ill and died before the marriage could take place.
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Tableau III. Inside the Tsar's palace, the skomorkhi and the courtiers amuse themselves. Elena's kerchief having been taken, she wishes to know where her mysterious bridegroom can be. She notices that Ivan is hiding behind a stove, and that he has the kerchief, whereupon the Tsar welcomes his new son-in-law.
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It is also decorated with oil lamps and decorative lights and papers. Usually, if the weddings are conducted at Pathis or Nizhal Thangals the Manavarai is not made. Instead, a raised pedestal is arranged for the bride and bridegroom, in the case of Nizhal Thangals. The Kalyana Vazhthu is also sung in Thangals.
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The groom is accompanied by a group of young men with a ship. The bride is also accompanied by a group of women who don't let the bridegroom close the ship. The two sides sing the Salty Water songs. Last, the bride's family was returned and the resettlement is in a barge.
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He told the old man that he would marry one of his daughters. The two older sisters ran off to dress splendidly, and Bearskin dropped his half of the ring into a wine cup and gave it to his bride. She drank it and realized that he was her bridegroom. They married.
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Bhatheli as called in North Kamrup ( Nalbari, Rangiya etc.), held in month of Vaisakha. Each area decorates a long bamboo with flag and streamers. The one that adjusted best is called the bridegroom. The others who are termed brides, are then ranged around it in circle, and a mock marriage ceremony is performed.
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In many cultures it has a special symbolism: for instance, in Poland, Ukraine and Russia it is considered bad luck to shake hands or kiss across the threshold when meeting somebody. In many countries it is considered good luck for a bridegroom to carry the bride over the threshold to their new home.
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The bridegroom and his party had arrived in Lahore earlier from the Frontier by a morning train and had been accommodated at Faridkot House, where arrangements were in the charge of Khan Bahadur Mian Ahmad Yar Khan Daultana. The party then motored from Faridkot House to the Governor's bungalow at 7:30 pm, the procession being led by a car decorated with flowers which carried, besides the bridegroom, his father and Sir Sahibzada Abdul Qayyum, Minister in the Frontier Government. Other prominent members of the bridegroom's party included Capt Iskander Mirza Deputy Commissioner of Hazara, Lt Col Sir Hissamuddin Khan, Khan Bahadur Risaldar Moghal Baz Khan, Khan Bahadur Muhammad Quli Khan Khattak, Mr PN Thapur, Deputy Commissioner of Montgomery, Khan Bahadur Hamidullah Khan retired Superintendent of Police, Nawabzada Aslam Khan representing his uncle the Nawab of Amb , KB Raja Haider Zaman Khan CIE, of Khanpur in Hazara, Subedar (retd) and Hon Lt Muhammad Zaman Khan and Abdul Jabbar Khan, Numberdar of Rihanna in Haripur tehsil, Hazara. The bridegroom was received at the gate by HE Sir Sikandar Hayat Khan and Justice Sir Shadi Lal.
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153) that before the Exile of Mawza the Jews of Sana'a had an old custom to say the seven benedictions for the bridegroom and bride on a Friday morning, following the couple's wedding the day before. On Friday (Sabbath eve) they would pitch a large tent within a garden called al-Jowzah, replete with pillows and cushions, and there, on the next day (Sabbath afternoon), the invited guests would repeat the seven benedictions for the bridegroom and bride, followed by prayer inside the tent, before being dismissed to eat of their third Sabbath meal, at which time some accompanied the bridegroom to his own house to eat with him there. The significance of this practice, according to Maharitz, was that they made the seven blessings even when not actually eating in that place, a practice which differs from today's custom. German-Jewish ethnographer, Shelomo Dov Goitein, mentions a historical note about the old synagogue in Sana'a, before the expulsion of Jews from the city in 1679, and which is written in the glosses of an old copy of the Mishnah (Seder Moed), written with Babylonian supralinear punctuation.
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In Black Sea coast of Turkey's folklore (Trabzon, Rize, Giresun, Ordu, Artvin, Samsun) 1\. v. To ensure a bridegroom is bewitched and impotent so as to be unable to have sexual intercourse with bride. There are several ways of being tied: A person who wants to impede this marriage, blows into a knot, knots it and puts it on the bride or uses other sorceries. However, it is also deemed a way of being tied if the bride nails, knots or locks a door with a key before the marriage. “While going to the house of the bridegroom, way is always changed and the unlooked-for ways are followed to be saved from tie sorceries that could have been buried in the way” 2\. n.
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Before the wedding ceremony (budu, typically several months later), the families meet in the bride's parents' house to negotiate the bride price that the bridegroom is obligated to offer; the parents of the bride and bridegroom are never directly involved in these negotiations, though they may be involved indirectly and behind the scenes. Because the Bari have long been agro- pastoralists, the bride price is traditionally paid in the form of live animals. A typical bride price might be composed of two dozen cattle and 40 head of sheep and goats. When the use of animals is too difficult, such as in the case of drought or natural disaster, bride prices in the form of cash may also be acceptable.
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Clarke's first appearance in New York City was made at the Metropolitan Theatre – afterward called the Winter Garden – on May 15, 1855, as Dickory in The Spectre Bridegroom,The Spectre Bridegroom is a short story from Washington Irving's Sketch Book and has been adapted several times for the stage. but it was not until he returned in 1861–1862 to the same theatre that he made a conspicuous mark. In 1859 he became part of the Booth family when he married Asia Booth, daughter of Junius Brutus Booth, and sister of John Wilkes Booth. Clarke was associated with his brother-in-law Edwin Booth in the management of the Winter Garden Theatre in New York, the Walnut Street Theatre in Philadelphia and the Boston Theatre.
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The final state is disaster and adversity, the bottom of the inverted U. An example of an inverted U-shaped pattern is found in the parable of the Ten Virgins in Matthew 25:1-13. The rising action is the preparation for the coming of the bridegroom by the ten virgins, but a crisis occurs when the bridegroom, who was delayed for the wedding, appears unexpectedly at midnight. This is the turning point, the reversal or peripety, that leads to disaster for the five bridesmaids that were not prepared for the bridegroom’s delay. The recognition (anagnorisis) of their hamartia or their tragic flaw is apparent to the reader but occurs too late for the foolish bridesmaids to avert disaster (cf.
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It was originally among the Greeks a song in praise of bride and bridegroom, sung by a number of boys and girls at the door of the nuptial chamber. According to the scholiast on Theocritus, one form was employed at night, and another, to rouse the bride and bridegroom on the following morning. In either case, as was natural, the main burden of the song consisted of invocations of blessing and predictions of happiness, interrupted from time to time by the ancient chorus of Hymen o Hymenaee. Among the Romans a similar custom was in vogue, but the song was sung by girls only, after the marriage guests had gone, and it contained much more of what modern attitudes would identify as obscene.
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In Yemenite custom, the bride was brought to her husband's house only on the following day of their wedding. On Friday (Sabbath eve) they would pitch a large tent within a garden called al-Jowzah, replete with pillows and cushions, and there, on the next day (Sabbath afternoon), they would repeat the seven benedictions for the bridegroom and bride, followed by prayer inside the tent, before they were dismissed to eat of their third Sabbath meal, at which time some accompanied the bridegroom to his own house to eat with him there. The significance of this practice, according to Maharitz, was that they made the seven blessings even when not actually eating in that place, a practice which differs from today's custom.
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The festival commences on Māgha Śuddha Pāḍyami with bridegroom making of Lord Śrī Rājarājeśwara Swāmivāru for his Kalyāṇam. This marks the beginning of the festival. The Lord's chariot procession (స్వామివారి వాహన ఊరేగింపు) will also commence from this day. Then a procession on streets with different chariots each day occurs for ten days until Lord's Kalyāṇōtsavam .
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The festival commences on Phālguṇa Śuddha Pāḍyami with Lord Venkanna Babu's making of bridegroom for his Kalyāṇam. This marks the beginning of the festival. The Lord's chariot procession (స్వామివారి వాహన ఊరేగింపు) will also commence from this day. Then a procession on streets with different chariots each day occurs for ten days until Lord's Kalyāṇōtsavam .
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Among the Hindu temples of Khajuraho, the Matangeshvara temple is the only widely active site of worship. Around Shivaratri in February or March, a three-day ceremony is organized here to celebrate Shiva's marriage. It is attended by around 25,000 people. The lingam is bathed, dressed and decorated like a human bridegroom during the ceremony.
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Then Father Paul proposes a scheme. The queen's prison is on the ground floor; it is possible for her to stretch her hand through the bars. And Jack marries the woman he loves, though a stone wall is between them. The priest, with the bridegroom is outside, and the careless guards do not see them.
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Among Christians in the state of Kerala, the bridegroom departs with the bride's family. The wedding may be followed by a "reception" by the groom's parents at the groom's place. While gifts and money to the couple are commonly given, the traditional dowry from the bride's parents to the couple is officially forbidden by law.
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The expression Sponsa Christi is sometimes used by complementarian denominations such as the Lutheran Church–Missouri Synod. They claim that the apostle Paul advocated such views in the New Testament. According to Catholic doctrine, the Christ symbolizes the bridegroom, while the Church (Ecclesia) represents the bride.God's Design for Marriage Christopher Mitchell, The Lutheran Witness.
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Though it obviously still existed by 1919, it is a lost silent film today.Progressive Silent Film List: The Lost Bridegroom at silentera.comThe American Film Institute Catalog Feature Films: 1911-20 by The American Film Institute, c.1988 The AFI Catalog of Feature Films: The Lost BridegroomJohn Barrymore A Bio-bibliography by Martin E. Norden, c.
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"Linda Bloodworth Thomason Directing Marriage-Equality Doc 'Bridegroom'". The Hollywood Reporter, August 13, 2012. Production began in the summer of 2012. The film's budget of $384,375 was raised on the crowd-funding site Kickstarter, outperforming its $300,000 goal and becoming the most-funded documentary film project in the history of crowd- funding to date.
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The baraat then arrives at a well-lit and decorated bungalow; the bridegroom rides a horse (a custom of traditional north-western Indian weddings) and dancers in front of the procession in an alley leading to the bungalow with Khan, wearing a tuxedo, joining them. After the dancing, the video concludes as the duo embrace.
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Popular festivities of all sorts and poetry contests contributed to the rejoicings. The bridegroom, who had not been consulted on the choice of his bride, returned with her to Manisa immediately after the celebration. The marriage is seem to have childless and not very happy. Apparently, the whole arrangement was not to Mehmed's liking.
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The word “gath” means knot and “bandhan” means tying. In this ritual a scarf is placed around the neck of the bride and bridegroom which is tied together and which symbolizes the eternal bond between the couple. It also denotes their pledge before God to remain faithful and to love each other for eternity.
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Christian marriage in India is mostly an adaptation of western wedding ceremonies. Here the bridegroom wears a western suit or tuxedo. The bride usually opts for a red silk saree or a western gown, or wears the gown for the church ceremony and changes into the saree for some or all of the reception.
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The bridegroom has loaned Mrs. Graham money on the jewel and holds it as security. The night of the wedding he is mysteriously murdered and the body disappears. From this point on, anyone who touches or is connected in any way with the jewel comes under the shadow of the silent mystery and suffers accordingly.
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Toʻylar muborak (Happy Wedding Day!) (; ) is a 1978 Uzbek comedy film directed by Eduard Khachaturov. The film stars Obid Yunusov, a People's Artist of Uzbekistan and tells the story of a bridegroom who ends up helping many people in trouble on his wedding day and as a result barely makes it to his own wedding.
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Retrieved on 10 March 2008. His only appearance in a movie was as a non- speaking extra (his name was missing from the film credits) playing a bridegroom in the first remake of John Buchan's story The 39 Steps (1959), which starred Kenneth More as Richard Hannay.The 39 Steps (1959 film), as a groom: IMDB.
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The Mahali people cannot marry within close relatives or within their own tribe. There are two ways of effecting the marriage – Angir Bapla & Sunum Bapla. The society is patriarchal, and in marriages the family of the bridegroom pays dowry to the family of the bride. Children bear the family name inherited from the father.
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Hanseaten accompanied their unmarried daughters out on a walk, looking for a suitable bridegroom, led to today's name of the promenade: Jungfern (i.e. maiden), Stieg (i.e. stair, walk). In 1799 the first Alsterpavillion (Alster Pavilion) was opened; it housed a café and a restaurant and − according to fashion − has been replaced six times until today.
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The prince comforted her and told her to do it, and it worked. He said he would marry her. The girl told him she had promised the princess that she had found her a bridegroom. They went back to the princess, and her parents, the king and queen, knew him for their own son.
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During that plight, Bheema kindles Ghatothkacha (Satyanarayana) one that boomerangs the wedding by purporting as Sasirekha and teases the men of the bridegroom with his gimmicks on the guidance of Krishna. At last, Sasirekha & Abhimanyu are coupled up. Finally, the movie ends on a happy note with the successful completion of the Pandavas' twelve-year exile period.
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In many places in Greece, the Bridegroom Matins service of Great Tuesday is popular with sex workers, who may not often be seen in church at other times of the year. They come in great numbers, in order to hear the Hymn of Kassiani, as the hymn is associated with the woman fallen in many sins.
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25x quote). Later he quotes Jakob Boehme, "I was embraced with love as a bridegroom embraces his bride" (p.269). Abrahamic religions traditionally identify the gender of the supreme Being as male. In Islam and in Christianity, the soul of the often male sufi or mystic, following his spiritual discipline, may encounter the holy presence of the male Deity.
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The Odia bridegroom (bara or ') wears dhoti and kurta or sometimes drapes a white silk cloth around known as the "joḍa (ଜୋଡ଼)". In the post-wedding reception, the groom wears formal attire, traditional Odia clothing or western. Dhoti is worn, or rather draped around, the waist in a particular pattern. Generally a white or cream colored dhoti is worn.
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The young man is very fond of his sister Chandra (T. D. Kusalakuamari). He is keen on getting her married to a suitable young man and keeping the couple in his house. So, he release a peculiar advertisement asking for a bridegroom who has to send application money of Rs.1, 000/- to be considered for the alliance!.
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The background is divided by wide stripes of dark blue, violet, red, and green. The next miracle, the Marriage at Cana, takes up half the space on the left on the west wall. The composition is disrupted by a doorway and is sectioned by a column. Jesus, the bridegroom and bride are seated at the feast.
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In Spain, the formed troops sing "La muerte no es el final": Death is not the End during funeral ceremonies and in all military ceremonies, when the fallen are being honored. The Spanish Legion has an exception: the regimental hymn Novio de la Muerte (Bridegroom of Death) is played in full instead during occasions that the Legion attends.
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Suguna also realizes that the bridegroom is different in the last minute of marriage. To keep up her father's prestige she performs the marriage. The wedding happens, and Chandra Shekar, due to an accident, is unable to attend it and has no knowledge that the bride is his sweetheart Suguna. Later, when he meets her, he is shocked.
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Willie is in love with Alison. She asks him to her wedding; he says only if he is the bridegroom; she declares that will never be and he will forget her. He rides on, thinking only of her, sees animals, where a knight can not catch one, and realizes that he will never win her. His heart breaks.
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The parrot now complained that she dressed up for herself alone; she should marry. The princess told her father that she wanted to marry Ameer Ali. He agreed. Ameer Ali refused, and the king threw him into prison, although he thought his daughter should still marry, so he sent for men fit for a bridegroom and a royal heir.
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The music, deemed "country and southern" by Clive Barnes,Barnes, Clive. "Play: 'Robber Bridegroom' at Harkness", The New York Times, October 8, 1975, p. 27 was arranged for guitar, fiddle, mandolin, bass and banjo. The second Broadway production opened on October 9, 1976 at the Biltmore Theatre, where it ran for 145 performances and 12 previews.
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"Insider: Obscure Videos: Showtime's Afoot and Bridegroom", broadway.com, October 21, 2005Review, MaineLewiston Evening Journal, August 5, 1975Zerman, Anthony.ReviewThe Michigan Daily, September 1975 Something's Afoot received two Joseph Jefferson awards for its Chicago production. Something's Afoot opened on Broadway at the Lyceum Theatre on May 27, 1976 and closed on July 18 after 61 performances and 13 previews.
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Once Venkaiah visits Durgi where he sees Lakshmamma and falls in love with her. Here Musalappa keeps a condition that the bridegroom must stay along with them. Even though his mother & sister objects it with his brothers' support Venkaiah marries Lakshmamma. Time passes, Lakshmamma gives birth to a baby girl and she is named as Parvathi (Baby Narayani).
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The third is the marriage pledge by which the [couple] bind themselves to each other. Its spirit may be guessed from a single verse. In talking of the unanimity with which they will dwell, the bridegroom addresses his bride, "That heart of thine shall be mine, and this heart of mine shall be thine" [as quoted above]'.
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In Jewish mysticism, the myrtle represents the phallic, masculine force at work in the universe. For this reason myrtle branches were sometimes given the bridegroom as he entered the nuptial chamber after a wedding (Tos. Sotah 15:8; Ketubot 17a). Myrtles are both the symbol and scent of Eden (BhM II: 52; Sefer ha-Hezyonot 17).
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The teenage bridegroom is reputed to have been so liberal in the expenses during the wedding, that the local counsels imposed restrictions on how much he could spend. Alfonso and Teresa became the parents of seven children. Alfonso became heir to the throne in December 1319 after his older brother James renounced his rights to become a monk.
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Dowry-murder persists. It is the killing of a wife for not bringing sufficient dowry to the marriage. It is the culmination of a series of prior domestic abuses by the husband's family. Section 498A of the Indian Penal Code required the bridegroom and his family to be automatically arrested if a wife complains of dowry harassment.
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The khmuoh (Khmer: នឹងឃ្មោះ) is a Cambodian flat-faced gong, a percussion instrument beaten with a wooden mallet called "Onlung Kbal Sva". The gong may also be beaten with fists. It is used in the Bassac theater for sound affects or to accompany. It is also used for wedding processions, when the bridegroom goes to the bride's house.
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It is improbable that she remained a widow so many years. She also married with Abbas Sultan Uzbeg, just before Humayun set out on his expedition for Balkh. The bridegroom came to suspect that the Timurid army was about to act against his own people and ran away. Probably he did not take Gulchehra with him.
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The decisions, apart from the suitability of the marriage alliance and the wedding itself, involve three key elements. First, the giving of seethanam. This may comprise house, land or jewels, and is given by the parents of the bride and bridegroom to their daughter and son respectively. The exact nature and value of the seethanam are carefully determined.
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The music video is filmed in a church. E-Type plays as the bridegroom that is going to be married. He stands by the altar, by a priest (played by renowned Swedish actor Per Oscarsson), waiting for his bride to arrive at the church. The bride arrives and walks down the aisle holding hands with her father.
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In 2014, Timbers directed Here Lies Love at the National Theatre in London. Timbers, Byrne, and Fatboy Slim won the London Evening Standard Beyond Theatre Award "for pushing the boundaries of musicals." In 2016, Timbers directed a revival of The Robber Bridegroom for Roundabout Theater Company, which won the 2016 Lucille Lortel Award for Best Revival.
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Staggered is a 1994 British romantic comedy film directed by Martin Clunes, starring himself and Anna Chancellor. It follows the misfortune of Neil (Clunes), a bridegroom trying to get back to his intended bride after a stag night. It was Clunes' directorial debut "I was asked, and it's not the sort of thing you say no to, really".
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Arya wins medal at Vatternrundan motala cycle race. Sify.com. Retrieved on 12 January 2016. Arya was the prospective bridegroom on the show Enga Veetu Mapillai aired on Colors Tamil searching for a perfect bride from the 16 contestants. On 14 February 2019, Arya announced his engagement to actress Sayyeshaa, and the two were married 10 March 2019.
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Jean Reid, daughter of Ambassador Whitelaw Reid in 1908 In 1908 the Reids' daughter Jean was married and the reception was held at Dorchester House. The wedding received a great deal of publicity because King Edward and Queen Alexandra attended. One newspaper commented. :King Edward was profuse in his congratulations to the bride and the bridegroom and their families.
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Scene 2: A Halloriginal stage direction in the Ricordi score Raimondo interrupts the marriage celebrations to tell the guests that Lucia has gone mad and killed her bridegroom Arturo. Lucia enters. In the aria "" she imagines being with Edgardo, soon to be happily married. Enrico enters and at first threatens Lucia but later softens when he realizes her condition.
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Rashi on Exodus 4:24 . The Targum Neophyti, a medieval midrashic translation of the Pentateuch into Aramaic, expands Zipporah's enigmatic "you are truly a bridegroom of blood" to "How beloved is the blood that has delivered this bridegroom from the hand of the Angel of Death."Howard Schwartz, Tree of souls: the mythology of Judaism, Oxford University Press US, 2004, , 376f.. The question of how Moses, of all people, could have neglected to have his son circumcised and thus incurred the wrath of Hashem (God) was debated in classical Jewish scholarship. Rabbi El'azar ha-Moda'i argues that Jethro had placed an additional condition on the marriage between his daughter and Moses—that their firstborn son would be given over to idolatry and thus explaining why Moses was viewed negatively by Hashem.
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Several religious musical compositions have been inspired by the parable. Its message was formed into a hymn, "Wachet auf, ruft uns die Stimme", by Philipp Nicolai, which Johann Sebastian Bach used for his chorale cantata Wachet auf, ruft uns die Stimme, BWV 140. The parable forms the theme for several hymns, including the 19th century hymn "Behold the Bridegroom Cometh" by George Frederick Root, which begins: The third stanza of Wachet auf, ruft uns die Stimme, here as the final movement of Bach's chorale cantata > Our lamps are trimmed and burning, > Our robes are white and clean; > We’ve tarried for the Bridegroom, > Oh, may we enter in? The Wise Virgins is a one-act ballet, written in 1941 by William Walton, based on the music of Johann Sebastian Bach, with choreography by Frederick Ashton.
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The heiress's father had other ideas about a bridegroom for his daughter, and the girl, whose name was Abigal, was married, on her part most reluctantly, to a distant cousin. The Ridleys no doubt knew what was taking place in the little chapel at Featherstone, and they waited until the bridal party went on a hunting expedition as part of the celebrations. In the dark glen of Pinkingscleugh, the Ridley clan waited until the bridal party appeared. The intention was to carry off the bride to Hardriding but, like most of the plans of those days, everything went wrong, and the unfortunate bride, who threw herself between her bridegroom and her lover, was killed and Hugh Ridley, realizing what had happened, according to the story, "put an end to his existence".
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Prasad (Rajendra Prasad) an unemployed post-graduate who suffers from sleepwalking. During the time of his maternal uncle's (Sakshi Ranga Rao) daughter's wedding, Prasad unknowingly walks into the bride's room. At that moment, the bridegroom Paramatma (Tanikella Bharani) suspects an affair and demands Rs.20,000 as compensation. As a result, Prasad reaches the city to earn money and carry various petty jobs.
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Raju and Viyyanna's daughter Savitri fall in love and their wedding is quickly arranged. Viyyanna also finds a bridegroom named Venkata Ramana, a pleader living in Madras, for Ammadu. Ramana's father, Venkatapathy, demands a large dowry, which Viyyanna promises to pay. At the marriage venue, Govindayya plots revenge by inciting Venkatapathy to insist on the dowry being paid before the marriage.
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At that night she tries to commit suicide, the bridegroom saves her and assures her that he will again make her marriage with Raju. Meanwhile, suddenly, the current fails. Being an electrical engineer, he goes to check the fuse, gets electrocuted and dies. The rest of the story is whether Raju comes back and marries Shanta; and what happens in their lives.
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Foebus abierat echoes the poetry of Ovid in both language and situation, most strongly the Heroides — particularly Epistula 13 in which Laodamia addresses her bridegroom Protesilaos, who has just sailed for Troy; and Epistula 10, in which Ariadne awakes to find herself abandoned by Theseus — and the Ceyx and Alcyone episode of Metamorphoses 11.Dronke, "Learned Lyric and Popular Ballad," pp. 172–173.
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Then two young men go to the Main Department Store to buy a suit for a bridegroom and they meet Volodya there (Volody has recently bought a new suit for himself). Then friends decided to buy a present for a bride and they go to the music shop, because the saleswoman, Alyona (Galina Polskikh) is a love interest for Kolya...
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Here the bride is none other than Swarna. Meanwhile, Swarna decides to commit suicide because of love failure and she consumes a diamond ring which her father had given to her for marriage. Then she saw Ananda Rao as bridegroom and misunderstands him as a cheat. Then Anand Rao confesses his story to her and decides to call off the marriage.
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However Ottone has been delayed in his journey to Rome by an attack on his convoy of ships by pirates, necessitating a battle at sea. Gismonda instructs her son to present himself to Teofane as her bridegroom, and then marry her, pretending to be Ottone. Adelberto thinks this is a very clever plan and Gismonda joyfully anticipates her son's success. (Aria: Giunt'in porto).
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Regrettably, Ruku who was there, hears everything. And David who had to prevent Philomena from attending the marriage, is already heading for Kargudi, his plane lands in a few hours. In the car which returns her instead of the ceremony, she finds on the seat a file, forgotten the day before, by Ravi. She understands while the bridegroom is other than his Ravi.
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A bridegroom arrives on horseback and takes his bride to the church, followed by a marriage train. After the wedding all present would adjourn to the bridegroom's house. There, the parents would bless the couple, break a loaf of bread above their heads, and sprinkle them with wheat, nuts, sweets and hops. The bride's hair would then be unbraided according to traditional rites.
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Thus, accepting Allah as true God and following His commands in all sphere of life is regarded as the greatest fulfillment of that covenant.Maariful Quran. Chapter 7, verse 172. Again, in case of Muslim marriage, full payment of Mahr – the amount of money which a bridegroom needs to pay to the bride at the time of their marriage – has been emphasized.
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Dancing Queen is a 1993 British romantic comedy film starring Rik Mayall and Helena Bonham Carter. It follows the misfortune of Neil (Mayall), a bridegroom trying to get back to his bride with the help of his newfound friend Pandora/Julie (Bonham Carter) the stripper. It was the third episode of the first series of the Granada Television series Rik Mayall Presents.
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The people cry out for great heroes to confront this evil. Do you have the courage to enter the deadly Vault of the Fiends? ; Haunted Woods of Malthorin (2004) : The betrothed of an elven prince was brutally slain on the day of their wedding. The mad bridegroom now uses his powerful magic to turn his forest realm into a horrific haunted nightmare.
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Fearing a similar fate, the community added the theatre to the National Register of Historic Places in 1976. The Elitch Theatre Company's last season was in 1987. The park booked the "Incredible Acrobats of China" for a season, then one night musical acts before it was officially closed in 1991. The Robber Bridegroom was performed with Patrick Cassidy for the theatre's centennial anniversary.
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The words in seven stanzas are based on Psalm 45, a mystical wedding song. Jesus is identified with the morning star, according to , and with the bridegroom of the psalm. Nicolai wrote the words in response to a pestilence in 1597. He published the chorale first in 1599 in his book ("Mirror of Joy of the Life Everlasting") in Frankfurt, together with "".
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Next morning, Uday and Sirisha meet and all attempts by Uday to impress her fail. She decides to seek another alliance and to choose the best between the two. Then, Uday and his broker decide to send Venky's photograph as the new bridegroom. The plan is to portray him as a wastrel and Uday as a good friend, so that Sirisha accepts Uday.
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The Robber Bridegroom is a musical with a book and lyrics by Alfred Uhry and music by Robert Waldman. The story is based on the 1942 novella by Eudora Welty of the same name, with a Robin Hood-like hero; the adaptation placed it in a late 18th-century American setting. The musical ran on Broadway in 1975 and again in 1976.
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In the North, Starting from the Tilak ceremony, each function has significance in the marriage. Tilak, Sangeet, Haldi, Baraat and the Shaadi, all necessitate the Bride and the bridegroom to wear new attire at each occasion. All these above ceremonies are known by different names in the other parts,e.g.Simant puja in the west, or Mangalasnanam in the south and so on.
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The daughter of Manakanchara Nayanar had lost her hair, the reason of her beauty, and faced the risk of rejection by the bridegroom. The ascetic disappeared immediately, as soon as he accepted the hair. Shiva along with his consort Parvati gave a divine vision to the family of Manakanchara Nayanar, pleased with their service. The divine couple blessed the family and disappeared.
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The sponsors usually become the godparents of the couple's first child. Most weddings involve several sponsors. Traditionally, the bridegroom provided the house and the bride's family the furniture and linens. This was the dowry, the allocation of an equal portion of the parents' property to the children, male or female, at the time of marriage, rather than after the parents' death.
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"Manifest Destiny" - Urban 15, San Antonio, TX, 2008 Group show - La Enana Maron, Madrid, Spain, 2007 "Love and Other Difficulties" - Images and Views, Nicosia, Cyprus, 2006 "Infernal Bridegroom" - Axiom, Houston, TX, 2005 "Third Thursdays" - CHAOS Studios Artspace, Colorado Springs, CO, 2004 Group show - 111 Minna Gallery, San Francisco, CA, 2004 "May Flowers" - 21 Grand, Oakland, CA 2002Independent Exposure Retrieved on 2013-8-20.
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A year into the marriage, Murad dismissed Ibrahim Pasha from his post, because according to the chronicle of Hasan Beyzade, his damat, or bridegroom, status was an obstacle to sailing. Ibrahim served three times as Grand Vizier to Ayşe’s brother Sultan Mehmed III. Ayşe Sultan was widowed upon Ibrahim Pasha’s death on 10 July 1601. Yemişci Hasan Pasha became the new Grand Vizier.
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After graduating from high school, Parsons earned a B.A. degree in Theater from the University of Houston. He was prolific during this time, appearing in 17 plays in 3 years. He was a founding member of Infernal Bridegroom Productions and regularly appeared at the Stages Repertory Theatre. Parsons enrolled in graduate school at the University of San Diego in 1999.
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In marriage, the bridegroom lived in the bride's home briefly, hunting and working for the bride's relatives. Eventually she would move with him to his family. A patrilineal society, chiefdom was handed down to the eldest son. When children were born, the parents were put into seclusion and had food restrictions while waiting for their babies umbilical cord to fall off.
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She requests the marriage according to the captain's instructions and Valentine, pretending to be the elder De Merimac, quietly weds Olivette himself. ;Act II The countess gives a ball in honor of the wedding. Valentine is having a difficult time impersonating both his uncle and himself by frequent changes of clothing. The captain returns from his voyage and is recognized as the bridegroom.
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James L. Resseguie, Narrative Criticism of the New Testament: An Introduction (Grand Rapids, MI: Baker Academic, 2005), 205-06. The parable of the Ten Virgins in Matthew 25:1-13 is a tragedy with a peripeteia and a recognition scene. A crisis occurs when the bridegroom is delayed for the marriage feast. His sudden arrival at midnight initiates the peripeteia of the parable.
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"News of Television". The New York Times, September 25, 1955. playing himself but cast as a novice actor and college student studying drama who tended to look askance at his parents' comedy style. He first appeared on the show on October 18, 1954 as the bridegroom on the episode "Gracie Gives a Wedding in Payment of a Favor" (Season 5, Episode 3).
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At the onset of puberty, she was obliged to leave school, but tutoring continued at home. Chandrammal wanted to search for a bridegroom but Muthulakshmi had different aspirations. She expressed a need to be different from the common lot. She was against the subordination of women to men and rebelled whenever she heard people say that only boys needed education.
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Rāmalingam renounced the world at the young age of thirteen. But he was forced to marry his niece (on his sister's side). Legends say that the bridegroom during his first night after marriage was reading devotional works like the Thiru vāsagam. He was not interested in money, and it is said that in later life he reduced or ignored eating and sleeping.
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Tamarie Cooper (born September 9, 1970) is an actress and playwright in Houston, Texas who is best known for her work with Infernal Bridegroom Productions and the Catastrophic Theatre. She currently serves as Artistic Director of the Catastrophic Theatre. She attended Houston's High School for the Performing and Visual Arts. Cooper is known for the semi-autobiographical musicals she produces annually.
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"Honoria Glossop Turns Up" is the third episode of the fourth series of the 1990s British comedy television series Jeeves and Wooster. It is also called "Bridegroom Wanted". It first aired in the UK on on ITV. In the US, it was aired as the second episode of the third series of Jeeves and Wooster on Masterpiece Theatre, on 17 October 1993.
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Uihon (Hangul: 의혼; Hanja: 議婚) is a ritual in which the families of the bride and the bridegroom consider the appearance, education and personality of the marriage partner. If the two parties reach agreement, they approve the marriage. This is called myeonyag (Hangul: 면약; Hanja: 面約). In principle, marriage is agreed to by consent of both sets of parents.
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The turned-down bridegroom is still itching for revenge and figuring out that the only way to extract it is to marry Machakanni, he pleads for forgiveness and succeeds in melting her brother's heart. The marriage is finalised but Maayan's friends swear to unite the star-crossed lovers. There is also a subplot of Maayan's aunt (Radhika) trying to get her daughter married off to Maayan.
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This was followed by a further three full-length operas The Vanishing Bridegroom (1990), Blond Eckbert (1994), the latter commissioned by the English National Opera and Miss Fortune (Achterbahn) (2011). In 2005 her opera Armida, an opera for television, premiered on Channel Four in the United Kingdom). The work was made in co-operation with Margaret Williams. Weir's commissioned works most notably include woman.life.
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He abruptly leaves for Relangi and Chinnodu, dejected, stays behind. This affects his relationship with Geetha, whose father has found her a husband. Although Seetha is also pressured to marry a man suggested by Geetha's father, Peddodu and distant relative Kondala Rao convince the bridegroom to reject the proposal. Relangi Uncle is injured in an accident in an attempt to save a young man.
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17–19; Webster, The Roman Imperial Army, pp. 106 (note 16) and 133. Among these occasions was the wedding of the emperor Honorius in 398 AD, described in an epithalamium by Claudian: the military standards are said to grow red with flowers, and the standard-bearers and soldiers ritually shower the imperial bridegroom with flowers purpureoque ... nimbo, in a purple halo.Hooey, "Rosaliae signorum," pp.
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In contrast, on Athenian vases of c. 550–470, Menelaus threateningly points his sword at her.Pomeroy, Spartan Women, 169 The abduction by Paris was another popular motif in ancient Greek vase-painting; definitely more popular than the kidnapping by Theseus. In a famous representation by the Athenian vase painter Makron, Helen follows Paris like a bride following a bridegroom, her wrist grasped by Paris' hand.
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Barry Knapp Bostwick (born February 24, 1945) is an American stage and screen actor and singer. He is best known for portraying Brad Majors in the musical comedy horror The Rocky Horror Picture Show (1975) and Mayor Randall Winston in the sitcom Spin City (1996–2002). He has also had considerable success in musical theatre, winning a Tony Award for his role in The Robber Bridegroom.
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Weddings in the United States follow traditions often based on religion, culture, and social norms. Most wedding traditions in the United States were assimilated from other, generally European, countries. Marriages in the U.S. are typically arranged by the participants and ceremonies may either be religious or civil. There is a tradition that the prospective bridegroom ask his future father-in-law for his blessing.
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Bride and bridegroom are seen after the ceremony. Evening Post (1 April 1937) Hart served in the 2nd New Zealand Expeditionary Force in World War II, rising to the rank of captain in the 20th Armoured Regiment. He died on 3 June 1944 after being hit by a shell on the advance towards Rome after the Battle of Monte Cassino, and was buried at Cassino War Cemetery.
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Katërmbëdhjetë vjeç dhëndër (English: A Bridegroom at Fourteen) is an Albanian play by Andon Zako Çajupi. The four-act comedy was written in 1902 and published posthumously in 1930. The work, which was considered a critique on the custom of arranged marriage, was adapted to film in 1987. The film version is titled Përralle Nga e Kaluara and was directed by Albanian director Dhimitër Anagnosti.
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The groom's dress was gradually improved. Later, his dress consisted of a white sarong with a red and gold hem (todop), a shirt with gold buttons and a coat (kutav), a shawl on the shoulders and a towel (Urmal) on the head. The bridegroom wore a chakrasar (neck chain) around his neck. He wore a pair of sandals or at least a pair of socks.
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In the second chapter CRC sits down to rest under three tall cedars. There is a tablet fastened to one of them which tells of four paths. An important point is that it's the Bridegroom (Bible) that is offering these paths. It reads as follows: The first path leads to rocky places and this is reminiscent of Peter, "the rock" as he's portrayed in the synoptic gospels.
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Rao Bahadur Ramadasu, a devious zamindar, is a perennial debtor who believes in leading a luxurious life on credit. His shrewd, schizophrenic manager Bhaja Govindam placates angry creditors with false promises. Dewan Bahadur Mukunda Rao, a wealthy, generous zamindar, is searching for a royal bridegroom for his granddaughter Manjari. Ramadasu plans to marry his son Raghu, a doctor practising in London, to Manjari to pay his debts.
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A special Church service enacting the parable of the ten virgins is celebrated on Tuesday evening of the Holy Week. In the Syriac Orthodox Church, the parable is used to commemorate the Sunday vespers service of Nahire. Nahire symbolizes our lives in accordance with the 10 virgins that only through a life of dedication, vigilance, fasting and prayer can we be ready for the Bridegroom himself.
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The lower third features the trademark marriage ride, usually with only one human figure—the bridegroom. The middle third is filled with a complex floral ornament, sometimes with mythical birds. The upper and the most standardized part of the board is split horizontally into three "windows". Two side windows are adorned with images of pot flowers, in between them was a central tree of life motif.
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Two of the songs they sing are the following: These songs explain that the bride is in great demand. As a special favour, she is being sent to the bridegroom. Depending on the distance between villages, the journey to the groom's homestead could take a number of days. Along the way, the bridal party is accommodated at the homes of specific kinsmen and friends.
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Marriage has in part determined his destiny – the Bridegroom puts his future life in the hands of God.J.L. Koerner, The Moment of Self-portraiture in German Renaissance Art, University of Chicago Press (1997). In 1805, Goethe saw a copy of this portrait in the museum at Leipzig and described it as of "inestimable value."H. von Einem, Goethe und Dürer – Goethes Kunstphilosophie, Hamburg: von Schröder (1947).
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From 1960 to 1962, Clyde was cast as the farmer Pa McBeam in five episodes of the NBC western series The Tall Man, starring Barry Sullivan and Clu Gulager. Judy Nugent plays McBean's daughter, June. In three episodes, Olive Sturgess played daughter May McBeam. In "The Reluctant Bridegroom" (February 18, 1961), Ellen Corby is featured as Hannah Blossom, a potential mail order bride, for Pa McBeam.
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Only relatives of the bride and bridegroom were present. Lieut. Meikle,having fully recovered from the serious illness contracted at Gallipoli, is returning almost immediately to the front. Meikle remained in the AIF, administering war graves in France and Belgium until 1921, resigning to join the Imperial War Graves Commission where he was superintendent until 1926. Blanchard filed for divorce from Meikle in August 1922, alleging desertion.
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In addition to performing music, Kosek has appeared in many dramatic productions: in the movies They All Laughed and The Stepford Wives; on Broadway, in The Robber Bridegroom, Platinum, Play Me A Country Song, Foxfire, Big River, Jerry Garcia on Broadway and Footloose; and off- Broadway, in Feast Here Tonight, Das Barbecü, That and the Cup of Tea, A Celtic Christmas, Lost Highway, and Picon Pie.
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Bhotiya marriages are similar to Hindu weddings. When the bride's palanquin arrives at her husband's house, gods are worshipped and then she is admitted to the house. Rice, silver or gold is put in the hands of bridegroom, which he passes on to the bride. She places them in a winnowing fan, and hands them as a present to the wife of the barber.
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Section 7 of the Hindu Marriage Act recognises the ceremonies and customs of marriage. Hindu marriage may be solemnised in accordance with the customary rites and ceremonies of either party. Such rites and rituals include the Saptapadi—the taking of seven steps by the bridegroom and the bride jointly before the sacred fire. The marriage becomes complete and binding when the seventh step is taken.
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In this ceremony or ritual the bride and groom exchange garlands as a sign of acceptance of one another and a promise to respect one another as partners to begin their journey of life. It denotes or signifies that the bride and bridegroom are in consent to get married willingly, pleasantly and voluntarily at the same time their hearts are united and concordant like water.
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In India, the wedding rituals and clothes make the wedding as much as that of the bride and her groom. Both look their splendid best in gorgeous outfits. Not just the couple, but the guests attending the family and the relatives are often seen dressed to the teeth. The bride is usually dressed up in auspicious colors, whereas the bridegroom is dressed to exude a regal aura.
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She toured Australia in 1927 with three plays: Tea for Three, The Green Hat and Cobra. Back on Broadway she was in Behold the Bridegroom (1927–28) by George Kelly and had the lead role in Anna (1928). She replaced Lynn Fontanne during the successful run of Strange Interlude (1929). Anderson made her film debut in a short for Warner Bros, Madame of the Jury (1930).
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Elvire promises to protect her and proceeds to the altar, Fenella vainly trying to follow. In the chapel Fenella recognizes her seducer in the bridegroom of the Princess. When the newly married couple come out of the church, Elvire presents Fenella to her husband and discovers from the mute girl's gestures, that he was her faithless lover. Fenella flees, leaving Alfonso and Elvire in sorrow and despair.
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Juana's father has died, and now her son Carlos is demanding that she sign abdication papers. When she refuses, he takes Catalina away and orders that the window of her cell be boarded up. In the final scene she is dying after 46 years of confinement. The priest Miguel, who had once been a knight in attendance on her, assures her that God is a faithful bridegroom.
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A Rajput baraat was consisted entirely of male members. The bridegroom is usually dressed in a gold achkan, with an orange turban and a churidar or jodhpurs with juttis. The baraat members also must wear achkans or sherwanis with jodhpurs and safas (colorful turbans). The procession to the bride's house looks rather regal as there is absolutely no dancing on the streets by the baraatis.
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The Robber Bridegroom (West Coast Premiere) Book and lyrics by Alfred Uhry; Music by Robert Waldman; Directed by Gerald Freedman Ice (World Premiere) by Michael Cristofer; Directed by Jeff Bleckner Vanities (West Coast Premiere) by Jack Heifner; Directed by Garland Wright Travesties (West Coast Premiere) by Tom Stoppard; Directed by Edward Parone in repertory with The Importance of Being Earnest by Oscar Wilde; Directed by Edward Parone.
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Malkuth (; Modern: Ashkenazi: , 'kingdom'), Malchut or Malchus is the tenth of the sephirot in the Kabbalistic Tree of Life. It sits at the bottom of the Tree, below Yesod. This sephirah has as a symbol the Bride which relates to the sphere of Tipheret, symbolized by the Bridegroom. Unlike the other nine sephirot, it is an attribute of God which does not emanate from God directly.
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Arthur Sullivan would have composed the score, and the composer's brother Fred (Trial's Learned Judge) would have played the bridegroom, Woodpecker Tapping, but the opera didn't materialise, perhaps due to the illness that ultimately led to Fred's early death. The script of The Wedding March makes several references to an Irish song called "Haste to the Wedding", which became the title of the later version.
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Princess Milica Hrebeljanović née Nemanjić ( · ca. 1335 – November 11, 1405) also known as Empress (Tsaritsa) Milica, was a royal consort of Serbia. Her husband was Serbian Prince Lazar and her children included despot Stefan Lazarević, and Jelena Lazarević, whose husband was Đurađ II Balšić. She is the author of "A Mother's Prayer" () and a famously moving poem of mourning for her husband, My Widowhood's Bridegroom ().
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Hippolochus () was a Macedonian writer, a student of Theophrastus, who addressed to his fellow-student Lynceus of Samos a description of a wedding feast in Macedon in the early 3rd century BC. The bridegroom was a certain Caranus, probably a relative of the Caranus who had been a companion of Alexander the Great. The letter survives because it is quoted at length by Athenaeus in the Deipnosophistae.
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Reuben is the bridegroom at the wedding in "Bad Boy". He appears briefly on screen and can be seen pulling his bride, Miss Starter (voiced by Grey DeLisle), to safety. He is a cousin of Ron and Hana though on which side of the family is not specified. Since the wedding is specified as "the Stoppable-Starter wedding", he is presumably from the father's side.
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Anna Katharina appeared to Goethe as a perfect, charming and elegant being. She liked the love poems which Goethe dedicated to her and which he published as Annettenlieder (songs to Annette). These poems are considered the first of bigger meaning within Goethe's oeuvre. Goethe introduced the jurist and later vice mayor of Leipzig, Christian Karl Kanne, who would later become Anna Katharina's bridegroom, to his sweetheart.
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She warns not to invite Lemminkäinen because of his violent and trouble-causing nature. Väinämöinen is asked to be the minstrel of the wedding. Canto XXI. – Ilmarinen's Wedding Feast Ilmarinen and his entourage arrive at Pohjola and are greeted with the greatest respect, their mounts attended to in the greatest care, and the finest place at the banquet table set for the bridegroom himself.
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The Thandan practise shashtam pattu, an art form in which they sing songs praising Ayyappa of Sabarimala at temples for a week or more. They also practise thattikoothu, which is a folk dance presented during pooram festival in Thrissur. Achaarakallyanam is a betrothal ceremony of the Thandan community. The relatives of the bridegroom visit the bride's residence to fix an auspicious date and time of marriage.
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Jakhiro who was the minister of Chanesar was engaged to one of the girls from Lila's family. But they refused to give her hand to him after the fate of Lila. The minister approached Lila who intervened but asked him to bring Chanesar on his wedding, to which he happily agreed. On the occasion of Jakhiro's wedding Chanesar came along with the bridegroom party.
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In 1968, they also made a short film starring Rainer Werner Fassbinder and his theatre troupe called The Bridegroom, the Actress and the Pimp. In the mid 1970s, they began producing films in Italy. Increasingly, they began splitting their time between Germany and Italy, as well as frequently collaborating with French and British producers. Straub and Huillet lived together for most of their lives.
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The film did well in theaters and Lola received positive reviews for her portrayal of a girl with cancer. Her song "Orzu" was among the songs included in the soundtrack for the movie. Lola became highly popular within the Uzbek film industry in 2005 with her leading role in the popular comedy Kelgindi kuyov (The Alien Bridegroom). Since then she has acted in several films.
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Two royal weddings are recorded as having been solemnised in St Stephen's Chapel. On 20 January 1382, King Richard II was married to Anne of Bohemia. The bridegroom was fifteen, the bride sixteen.Anne of Bohemia , Reformation Society website. Retrieved 11 July 2011. The other marriage occurred on 15 January 1478, between the younger of the two Princes in the Tower, Richard, Duke of York, and Anne Mowbray.
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She mourns the outcome of the battle of Zamora, in which she lost her family. Ben-Saïd is enthralled by Xaïma's temperament and beauty and decides he will keep her for himself and promises to treat her royally. Manoël presents himself as Xaïma's bridegroom; Ben Said decides to prevent the wedding. He goes into the royal palace, Xaïma and the angry Manoël stay behind.
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The bridegroom Rishi (Richard Rishi) and his family arrive for the wedding. It is revealed that Rishi's uncle Bujji (Sai Kumar) wants to take the palace and convert it into a hotel. Later that night, Bujji sees Narasimha Rayudu's ghost and gets scared. Bujji seeks the help of a Mantrik (Ajay) who reveals that the house is indeed haunted by the souls of Bhoopati and Narasimha Rayudu.
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Odette believes in his love, and that he has never sworn it before. But tomorrow a number of beautiful women will come to his mother's court, and he must choose one of them as his spouse. Siegfried says that he will be a bridegroom only when she, Odette, appears at the ball. Odette responds that she cannot because at that time she can only fly around the castle as a swan.
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In Kabbalah, the Shekhinah is identified with the tenth sefirah (Malkuth), and the source of life for humans on earth below the sefirotic realm. Shekhinah is sometimes seen as a divine winged being, dwelling with the people of Israel and sharing in their struggles. Moses is the only human considered to have risen beyond Shekhinah into the sefirotic realm, reaching the level of Tiferet, or the bridegroom of the shekhinah.
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They moved back to Istanbul after the 1999 Marmara earthquake. He studied philosophy at Istanbul University and radio and television at Beykent University. Özgür Çevik was cast as the lead in the popular TV series Yabancı Damat [The Foreign Groom], in which he starred as the Greek bridegroom Niko whose Turkish bride Nazlı was played by the actress Nehir Erdoğan. He released his first album Düş-ün-ce in 2008.
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Wenhua treated postwar problems in universalistic and humanistic ways, avoiding the family narrative and melodramatic formulae. Excellent examples of Wenhua's fare are its first two postwar features, Unending Emotions (1947) and Fake Bride, Phony Bridegroom (1947).Pickowicz, Paul G. "Chinese Film-making on the Eve of the Communist Revolution", in The Chinese Cinema Book, edited by Song Hwee Lim and Julian Ward (2011). BFI: Palgrave Macmillan, p. 80–81.
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The bridegroom goes to kiss his bride, but she swoons. Cardenio, upset, hops on his donkey, leaves town, and becomes an angry man living in the mountains. Luscinda runs away to flee her new husband. The story ends with all the principals being brought together, including Dorotea, who had also run away from Don Fernando, and with loose ends being tied up: Don Fernando repents and apologizes to a forgiving Cardenio.
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Ron Nummi is an American actorNew York MagazineNew York Magazine known for his appearances on the soap opera LovingNjtheater.com and such films First Action Hero as the sidekick, Hoagie, to maverick cop Tony Fierro, as played by Fabio Testi. He has also been involved in various Broadway productions including Rites of North American Homo Sapiens in Captivity, One Way Ticket to Hell, The Robber Bridegroom and The Rainmaker.
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Being for the widow and being accorded by law, dower differs essentially from a conventional marriage portion such as the English dowry (cf. Roman dos, Byzantine proíx, French dot, Dutch bruidsschat, German Mitgift). The bride received a right to certain property from the bridegroom or his family. It was intended to ensure her livelihood in widowhood, and it was to be kept separate and in the wife's possession.
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The bridegroom then ties a darbha rope around the waist of the bride and leads her to the place, where the sacred fire is located for conducting the rest of the marriage ceremony. The bride and the groom sit on a new mat in front of the fire. The groom recites three mantras which invoke Soma, Gandharva and Agni to confer strength, beauty, and youth on the bride.
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One such tradition is the tying of the wedding Thali. Telugu Christian thalis have a cross inscribed on them. Nalugu, is another ritual that is practised prior to the marriage ceremony. It involves the application of Nalugu a paste of turmeric and other spices to the bride or bridegroom in their respective homes amidst singing of traditional Christian wedding hymns, the most popular ones being Mangalame Yesunaku and Devarini Deevenalu.
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Originally, all five Wise Virgins were depicted seated at the marriage supper with burning cressets in their left hands. The Bridegroom figure (Christ) is all but gone however his hand can be seen extending over the table. On the other side of the scene are the five Foolish Virgins. The Foolish Virgins are not clothed in the intricate dalmatics as the Wise Virgins, and they do not wear crowns.
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Frazier notes other Scottish May Day celebrations with similar dishes, "a repast of eggs and milk in the consistence of a custard". Apparently it was "a custom in France to bring the bridegroom a caudle in the middle of the night on his wedding-night", according to an explanatory note in an 1877 edition of The Essays of Montaigne, presumably inserted by the English editor, William Carew Hazlitt.
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The volume contains nationalist themes, and it is divided into three sections: "Fatherland", "Love", and "True and False Tales". Çajupi also wrote plays and novels, with his work on Skanderbeg entitled Burr' i dheut ("The earthly hero") being published in 1907. Additionally, Çajupi wrote a comedy titled Pas vdekjes ("After the death") in 1910. Çajupi's most popular comedy is the posthumously-published Katërmbëdhjetë vjeç dhëndër ("A bridegroom at fourteen").
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The dowry is loaded in trucks and brought to the bridegroom's home along with the people singing on the way. The bridegroom is decorated with confetti and well suited as well. As in European and other countries, there is no honeymoon in Zerok and in all Zadran tribe. Once the bride has reached the bridegroom's home, women sing songs and the men dance to drum with the local Attan.
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A young bride at her Nikah. A woman on her wedding day is usually described as a bride, even after the wedding ceremony, while being described as a wife is also appropriate after the wedding or after the honeymoon. If she is marrying a man, her partner is known as the bridegroom during the wedding, and within the marriage is called her husband. In the older custom, still followed, e. g.
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Then he addressed him and asked him how he fared. Mangro told him that he had become a ghost for love of Padmavati, and requested Arshi to take him with the bridal procession. To this Arshi agreed on condition that he consented to return whenever ordered. Mangro agreed and accompanied the procession in an invisible form and by his charms deformed the bridegroom and also smote him with leprosy.
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The village is known for Kondapalli Toys (Kondapalli bommalu). The toys are chiselled from local light softwoods (Tella Poniki) and painted with vegetable dyes, and vibrant enamel colours. They are made by local wooden and lay artisans. The most popular toys include Dasavatarams (ten incarnations of Lord Vishnu) elephants with Ambari, palanquin-bearers carrying the bride and bridegroom, toddy tapper, set of village craftsmen, as well as various animals.
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Whereas, for the Akhegwo, Phor-Yisi and Lüruri group it was performed only after the harvest. All marriage ceremonies are conducted at night usually starting in the evening; sometimes the ceremonies lasted till midnight. During the first night, the newlywed couple is forbidden to sleep together. The bride will have to sleep with her friends at her new home while the bridegroom will sleep in the Awiekhu (Morung).
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Her first major role was in David Wiliamson's play, Siren in 1990. Her theatre work also includes: A Midsummer Night's Dream; The Night of The Missing Bridegroom; and Behind The Mask. Kittson also performed Love Letters with Glynn Nicholas for the Melbourne Arts Festival and revisited the role in 2003 at the Noosa Arts and Cultural Festival with the late Campbell McComas. Kitson played a schoolteacher in Delta Blues in 2005.
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Seven years pass, and Princess Rymenhild is preparing to marry King Modi of Reynes. She sends letters to Horn, begging him to return and claim her as his bride. One of these letters finally reached him. Horn, much upset by what he had read, asked the messenger to return to the princess and tell her that he would soon be there to rescue her from her hated bridegroom.
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By the time, Raghavaiah fixes an alliance for his blind daughter Chandra (Jayanthi) where the bridegroom keeps a condition that Buchi Babu should marry his sister. To which Buchi Babu refuses and annoyed Raghavaiah necks him out. After return, he finds the reality of Vani through Jaganatham, could not bear the betrayal and sends her away. Devastated Buchi Babu resigns his job and gets back to his father.
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In 1982, Spink co-founded Second Stride along with Siobhan Davies and Richard Alston.Apter, Kelly: Scottish Ballet's updated Petrushka, Edinburgh Festival Guide, 13 July 2009. In 1990 he directed the premiere production of Judith Weir's opera The Vanishing Bridegroom for Scottish Opera, subsequently broadcast by BBC TV.Weir, J. Memoirs of an Accidental Film Artist. In: A Night in at the Opera, Tambling, J.John Libbey & Company Ltd, London, 1994, p59.
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Directed by Alex Timbers, the production starred Steven Pasquale as Jamie Lockhart. The production began previews at the Laura Pels Theatre on February 23, 2016 and officially opened on March 13 and closed on May 19, 2016.The Robber Bridegroom Roundabout Theatre Company The production was nominated for four 2016 Lucille Lortel Awards, including Outstanding Revival. Leslie Kritzer (as Salome) was nominated for the 2016 Drama League Awards.
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It is also customary to wear a Taqiyah all through the ceremony in Muslim marriages. The ensemble for bridegrooms include majestic sherwani, blended Indo-western suit and ethnic Jodhpuri suit. The exquisite shirts, coats, and jackets are designed with extra care and touch to bring out the magnanimity out of the bridegroom on the marriage day. Precious embellishments are studded into the collars and the cuffs of the bridegroom’s dress.
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In this ceremony, the prospective bridegroom's parents give a packet of sugar to the bride, while the bride's parents give a coconut and coin to the prospective bridegroom. This signifies a solemn promise by both the parents to give their children in marriage to the other. On this occasion some people arrange party in Maharastrian style mean shira-bhat or kurma puri. This is one of the important ceremony before engagement.
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After deliberations with the elders, Sadangkavi agreed to the match and conveyed his acceptance of the marriage proposal via the elders to Sadaiya Nayanar. On the anointed way, the bridegroom and his wedding party reached Putthoor, however, Shiva appears as an aged Brahmin and breaks the wedding and takes Nambi Arurar to Thiruvennainallur, arguing Nambi Arurar is his bonded labour as per a contract signed by his grandfather Arurar.
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At these rites, pantangs (taboos) were carefully observed – the wedding rituals had to be legitimised and witnessed by elders, deities and ancestors. Marriages were typically match-made. Parents and elders made the final decision, but the potential bride and bridegroom were also consulted in the process. Wedding items commonly utilised the prosperous colours of red, pink, orange, yellow and gold and were embellished with special motifs to ensure a good marriage.
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The proposal came to nothing, not least because the intended bridegroom was unwilling.; ; ; In contrast, a French poet at Mary's court, Pierre de Boscosel de Chastelard, was apparently besotted with Mary.; In early 1563, he was discovered during a security search hidden underneath her bed, apparently planning to surprise her when she was alone and declare his love for her. Mary was horrified and banished him from Scotland.
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In her fourth disguise, Vespina enters as a notary accompanied by Nanni disguised as a servant and Nencio. A marriage contract is signed and witnessed, Filippo believing the bridegroom to be the marquis, Nencio thinking it the servant. When the disguises are thrown off, Sandrina is shown to be married to her beloved Nanni. Vespina confesses her tricks, Filippo accepts the outcome, and Vespina looks forward to wedding the chastened Nencio.
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An ecstatic Dakshayani returned to her father's home to await her bridegroom, but found her father less than elated by the turn of events. The wedding was however held in due course, and Dakshayani (henceforth called Gauri) made her home with Shiva in Kailasa. Dakshin, depicted in legend as an arrogant king, did not get on with his renunciative son-in-law and cut his daughter away from her natal family.
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Seenu, with a group of friends, is a prankster, spoiled brat, and big-time womaniser. He is addicted to sex and has sex with various women at any cost. It is shown in the introduction scene where an eloped couple meets them for help and the friends pretend to help them and take away the bridegroom from the place. Jeeva seduces the woman and enjoys having sex with her.
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In 2002 there were 86 persons with the surname Gumery in England and Wales, making it the 36,388th most common surname. It comes from the two Germanic elements guma 'man' (Old English guma surviving in 'bridegroom' < brȳdeguma) and ric 'power' (Old English rīc surviving in 'bishopric'). This Germanic name still survives today in the German first name Gumarich. In France the surname Gumery occurs most frequently in the Savoie département.
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456 The artist seems to have had a close relationship with the Thurn und Taxis family. He made for members of the family portraits, drawings of their funeral monuments and designs for tapestries. He designed two tapestries at the occasion of the wedding of Duke Leonhard II of Thurn und Taxis and Duchess Alexandrine of 1646. Each tapestry shows a portrait of respectively the bride and the bridegroom on horseback.
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Learning it, Master moves with the wedding proposal to Venkat Naidu. Here, as a flabbergast, Bhavani reveals the truth that Rajeswari is already married and she is a widow. Actually, in Rajeswari's childhood, Bhavani as a ploy performed her espousal with her drunkard brother (Srikanth) by giving sedation. Being aware of it, furious Venkat Naidu, unfortunately, kills the bridegroom which made him paralyzed and compelled to surrender to his wife.
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The wedding ceremony is celebrated in the bride's residence and so the bridegroom and his relatives arrive there while auspicious music is played. Immediately after the bride groom's arrival, the bride's relatives welcome them at the entrance by sprinkling fragrant waters and sandal. Then both groups move to the marriage hall. In the first part of the ceremony, the bride is made to be seated in the Kamanam for some practices.
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Using a false name and pretending to be a soldier of fortune, Fernando comes to the palace of Agrigento and offers his services to the new Duke. He convinces Viscardo, a follower of Filippo, that he saw Fernando die and Filippo receives this news with joy. He hires Fernando without hesitation, thinking of entrusting the task of killing Carlo to him. Bianca comes to the palace to meet her prospective bridegroom.
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When Lu hears the family crying, he finds out the reason and volunteers to persuade Zhou to give up on the girl with his Buddhist teaching. So Lu lies in wait on the bed in the bridal room for Zhou in place of Squire Liu's daughter. Zhou Tong comes in the finery of a bridegroom and heads to the bridal room. There he gropes in the dark to reach the bed.
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On entering the park, Elizabeth was received by her favourite attended by a numerous cavalcade bearing waxen torches, and a variety of entertainments followed. During the evening she enquired for Varney's wife, and was told she was too ill to be present. Tressilian offered to lose his head if within twenty-four hours he did not prove the statement to be false. Nevertheless, the ostensible bridegroom was knighted by the queen.
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After 16 measures of instrumental introduction in time, driven by an ostinato rhythm in the basses, Chorus I intones , until in measure 26 they sing (Hark!) and Chorus II promptly asks (Whom?), Chorus I replying with (the bridegroom – implying Christ). The next call by Chorus I is (See him!), followed by the question (How?) by Chorus II, to which Chorus I answers (just like a lamb – another reference to Christ).
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In 1934 returned to Iran and settled in Isfahan for five years, and later in Tabriz from 1939 to 1945. When in Tabriz, he directed many plays on stage and translated a number of Russian plays into Armenian. In 1946 he moved to Tehran and joined the theater group of Ararat Club. He entered movies in 1960 and directed Searching for The Bridegroom as his debut for Azhir Film Studio.
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The Hindu religion emphasises enjoyment of life as well as the discharging of family, social and national responsibilities. During the first three rounds, God's blessings and help are sought, loyalty to each other is emphasised and a promise to keep in mind the well-being and care of the future children is made. In the last fourth rounds (led by the Groom) they promise that they will lead their life according to the tenets of the Hindu religion, namely Satya and Dharma or Truth and devotion to duty; that they will always ensure that the bridegroom can rely on her to carry out her family, religious and household duties; that they will always support each other in all their endeavours; and that they forever belong to each other and will remain friends forever. The bridegroom then places his hand on the bride's head and states that henceforth she will be his wife and he will shield her against any danger or harm.
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During the time of their reception, Bhavaninath Tagore, the younger brother of Veerandranath Tagore slaughters the bridegroom and also attempts to kill pregnant Niranjana Prasad by means of his racism and vote bank. All at once, Dharma alights, rescues and shields them in the village through Telugu farmers as gratitude. Meanwhile, avenged Bhavaninath Tagore clouts and issues a G.O to repeal the lease agreement. Veerandranath Tagore abides the farmers' agony, so, they leave the village.
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They simply could not afford an extravagant ceremony or to host their Scottish guests for any longer than they did. The Scots, however, saw this behaviour as an insult to their small but proud country. Charlotte of Savoy Following the ceremony, "doctors advised against consummation" because of the relative immaturity of the bride and bridegroom. Margaret continued her studies, and Louis went on tour with Charles to loyal areas of the kingdom.
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One day, Velu's father finds about this and asks the president to warn Malar. The president goes to her house and threatens Malar and her mother to see a bridegroom for Malar quickly. They arrange her marriage, but Malar is not happy with this. At the same time, Velu is threatened with the return of the same snake trying to kill him, so he does not go to meet Malar in the banks.
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"Widow of 81 to Marry – Youthful Manager as Bridegroom", The Barrier Miner, 8 September 1934, p. 6 There was such a public outcry over the difference in their ages she considered adopting him instead so that he could inherit the theatre on her death, all her children having predeceased her. Eventually neither marriage nor adoption went ahead."Romance Broken – Aged Theatre-Owner Changes Her Mind", The Sunday Times, 12 August 1934, p.
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Pan and Psyche (1872-74) by Edward Burne-Jones German philologist Ludwig Friedländer listed several variants of "Animal Bridegroom" and "Search for the Lost Husband" tales, as collected or written in famous European works, as part of the "Cupid and Psyche" cycle of stories (which later became known as "The Search for the Lost Husband").Friedländer, Ludwig. Roman life and manners under the early Empire. Vol. IV. London: Routledge. 1913. pp. 88-123.
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After Garudadhivasam, the priests perform Dwajarohanam (flag hoisting) and start a special fire ritual. Brahmotsavam continues with the Edurukolu (welcoming the bridegroom) event before proceeding to the marriage. The Shah, after releasing Gopanna from jail, started the tradition of sending pearls and silk robes as gifts to Rama and Sita on the eve of the marriage conducted in the temple. This tradition continued uninterrupted throughout the Qutb Shahi reign, and all succeeding governments.
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As the bridegroom died thirteen days later in Mannheim, however, the marriage was annulled on the basis that it was never consummated. Maria Teresa would later marry Ercole III d'Este, Duke of Modena. With his death, the title "Count of Soissons" became extinct and reverted to the French crown. The title "Duke of Troppau" returned to his mother, whose estates passed to Franz Joseph I, Prince of Liechtenstein, when she died in 1772.
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Devi and Gani decided to elope from Gaddalakonda and Gani refuses to kill someone for the M.L.A because he wants to leave behind his rowdyism. The M.L.A informs police about Gani's whereabouts. The police come to the railway station and beat up Gani while Devi's father threatens Devi to marry the bridegroom whom he chose, otherwise he will order police to kill Gani. Devi reluctantly marries to police officer who belongs to her caste.
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Finally, the bride and bridegroom come face to face, and removing the two betel leaves covering her face all this while, make their first eye-contact, called Shubha Drishti. The two then exchange garlands, a ritual called "mala badal", amidst the blowing of conch shells and the sounding of "uloo dhani", while the purohit chants his mantras. The bride's paternal or maternal uncle then give her away in a ceremony is called Sampradan.
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In the first three rounds the bride leads the Groom as they circle together around the sacred fire. From the fourth round, the Groom leads the bride around the sacred fire. In each round around the sacred fire, an appropriate mantra is recited which expresses noble sentiments in relation to their future matrimonial life. Each round culminates in both the bride and the bridegroom placing offerings or ahutis of fried rice in the sacred fire.
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All the other guests take their seats in the hall to witness the marriage ceremony. To the accompaniment of ceremonial mantras by the officiating priest the bride's parents welcome the groom by invoking the God's blessings and then offering the bridegroom a nutritious drink called Madhuparka. This is called the Madhuparka Ceremony, the origin of which dates back thousands of years when Rishis and sages of India used it as a way of welcoming guests.
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The bride's father symbolically offers to the bridegroom a cow as a present. In olden times sons-in-law received real cows as gifts, since that was the most precious asset with which a newly wedded couple could start life. This part of the tradition has been preserved by a symbolical presentation. At the conclusion of the first part of the wedding ceremony, it is customary to present gifts to the bride.
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Simhakethu, the ruler of Kancheepuram, is on the lookout for a suitable bridegroom for his daughter, Rathnamala. Chandrachooda, the king of Sonapura, is blessed with a son, but with a curse; to survive, before it reaches the 16th month, the child should be married to a 16-year-old girl. His minister goes on a bride hunt and reaches Kancheepuram. He shows them his own son's portrait and not that of the child prince.
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The principle is mentioned in the Qur'an (2:106) see mansukh. ;Naṣṣ (نصّ) : a known, clear legal injunction ; Nifās (نفاس): the bleeding after childbirth (see Haid) ;Nifāq (نفاق): falsehood; dishonesty; hypocrisy ;Nihāļ (نحال) : Nihal is an Arabic name meaning "joyful." ;Nikāḥ (النكاح): the matrimonial contract between a bride and bridegroom within Islamic marriage ;Niqāb (نقاب) : veil covering the face ;Niyyah (نية): intention ;Nubūwwah (نبوّة) : prophethood. Shi'a regard this as the third Pillar of Islam.
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The ceremony took place on 1 June 1898, in the register office in Covent Garden. The bride and bridegroom were both aged forty-one. In the view of the biographer and critic St John Ervine, "their life together was entirely felicitous". There were no children of the marriage, which it is generally believed was never consummated; whether this was wholly at Charlotte's wish, as Shaw liked to suggest, is less widely credited.
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Lakshmi's marriage arrangements are being made with great enthusiasm and on the other side Lakshmi's feelings for Balu are getting more and more. Lakshmi expresses her love to Balu but which Balu denies. When it becomes very difficult for Lakshmi to forget Balu and marry the German bridegroom her family members come to know about her feelings towards Balu. Later her family members accept her affection with Balu and decided her to marry with Balu.
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Shakers believed that Jesus, born of a woman, the son of a Jewish carpenter, was the male manifestation of Christ and the first Christian Church; and that Mother Ann, daughter of an English blacksmith, was the female manifestation of Christ and the second Christian Church (which the Shakers believed themselves to be). She was seen as the Bride made ready for the Bridegroom, and in her, the promises of the Second Coming were fulfilled.
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Ganga (Geeta Bali) comes from a poor family and lives with her father, sister Madhu, and brother Pappu. When her father is unable to pay the Rs. 1000 dowry money to the bridegroom at Ganga's wedding, the marriage is called off by the groom's family. Desperate, Ganga's father resorts to stealing the money from a man who is subsequently killed. The blame for the murder falls on Ganga's father who is arrested.
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The film is about relationships between two families where hardships and affections are on the competencies. It centers on five brothers: Elder one As the film moves ahead it unravels about enmity with other family where Devasena (Simran) is a pampered daughter. But Gunasekaran (Nassar) is kind enough in breaking the hardships and getting united by arranging nuptials for Devasena with his brother Karunakaran (Mukesh). However, Devasena mistakes Prabhakaran (Sundar C) to be her bridegroom.
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This is one of the few temples where Shiva and Vishnu co-exist. Legend has it that just prior to his wedding with Parvati, Shiva went into hiding underground (Patala), just for fun. Vishnu, Parvati's brother, took the form of a boar and went in search for Shiva underground. Since Vishnu (Hari) created a door (Dwar) to go underground in search of the bridegroom Shiva, the name of this place became "Haridwara"mangalam.
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However, Sailaja agrees to separate from him on one condition that Siddhu should come to her marriage and stay with her till the tying of knot by the bridegroom, that too with a smiling face. Siddhu accepts her condition and reaches her village. He withstands his emotions and the teasing of Sailaja. At one stage, Siddhu also tries to tease Sailaja by becoming intimate with her sexually attractive cousin Nisha (Shraddha Das).
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The Assunpink Creek at the Trenton Transit Center Still further northwest, the creek enters Mercer County Park. Bridegroom Run enters from the north side as the creek turns west and is impounded to form Mercer Lake. A small wildlife management area, the Van Nest Refuge, lies along the stream just below the dam. It then passes under Quaker Bridge Road and Interstate 295 before turning southwest and paralleling the Delaware and Raritan Canal.
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All these differences shared between a city and village were common all over Iran during the Shah's period not excluded only to Turkmen Sahra. Other cultural traits can be seen as in the weddings where Turkmens still practice several day weddings. An ancient tradition hailing back to the gökturks or even the hsiung-nu, Asian Huns. Today's Turkmens have a bride fee – the bridegroom gives away a fee for taking the girl's hand.
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Dennis Grimaldi and Olympic Figure Skater Dorothy Hamill Dennis Grimaldi is an American theatrical producer, director, and choreographer who has worked on Broadway, Off Broadway, television, and on London's West End. His work includes Angels in America: A Gay Fantasia on National Themes, Other People’s Money, Harry Townsend’s Last Stand and Annie Warbucks. Grimaldi choreographed the touring companies of Gigi, The Robber Bridegroom, The Red Bluegrass Western Flyer show, and Broadway; among others.
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Bindiya Prasad, a simple, middle-class girl, marries the wealthy Vinay Sinha through a practice common in her native region—where a bridegroom is abducted and forced to marry a bride at gunpoint. Bindiya herself is innocent in the matter but, once married, suffers neglect and ill-treatment in the Sinha family. Later, Bindiya's sister Poonam and Vinay's brother Vimlesh fall in love and get married. Bindiya's brother Raja marries Vinay's female cousin Rekha.
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Santu Waghela is a poor but spirited girl who lives in the village of Dharampur with her maternal grandfather, Madhav Solanki, an experienced diamond cutter working for the middle-aged diamond merchant Dharamraj Mahiyavanshi. As an incentive to his best worker, Dharamraj offers to arrange and sponsor Madhav's granddaughter's marriage. Hours before the wedding, the bridegroom backs out and Madhav's fellow workers get agitated. Dharamraj, a widower, comes forward to marry the bride, Santu.
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She carried a bouquet of deep cream roses and wore a pearl ribbon with a diamond pendant, the gift of the Queen. :"She was attended by two bridesmaids who were attired in powder blue satin, veiled with heavy silver lace, powder blue sleeves and belt of chiffon. They carried arum lilies and wore diamond arrows, the gift of the bridegroom."Nottingham Evening Post - Tuesday 10 April 1923, p. 4. House party at Beaumanor in 1926.
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Wedding gifts for the son of the alt= The dowry system in India refers to the durable goods, cash, and real or movable property that the bride's family gives to the bridegroom, his parents and his relatives as a condition of the marriage. Dowry stemmed from India's skewed inheritance laws, and the Hindu Succession Act needed to be amended to stop the routine disinheritance of daughters.When a feminist turns right , Rediff.com, 2 April 2014.
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The philosopher was sufficiently engaged by the poem to make an acquaintance with Helen, leading to their marriage on 26 July 1790, the age of the bride being twenty-five, and that of the bridegroom thirty-seven. The marriage was a perfectly happy one on both sides. The young wife doted on her reserved philosopher husband. He, who had the highest opinion of his wife's judgement, submitted all his writings to her.
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But just after one week the movie got released in huge number of theatres and did very good business. The movie revolves around a young woman, Satya, (Anu) who dumps her bridegroom at the altar, not once but four times. The reason – her best friend attempts suicide after marriage. This unusual behaviour attracts the attention of journalist Surya (Vijay), who begins writing a serial version for his newspaper, which turns into a best-seller.
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Badeken, Bedeken, Badekenish, or Bedekung ( badekn, lit. covering), is the ceremony where the groom veils the bride in a Jewish wedding. Just prior to the actual wedding ceremony, which takes place under the chuppah, the bridegroom, accompanied by his parents, the Rabbi, and other dignitaries, and amidst joyous singing of his friends, covers the bride's face with a veil. At this point, it is traditional for the Rabbi to pronounce a blessing upon the couple.
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In ancient Rome, confarreatio was a traditional patrician form of marriage. The ceremony involved the bride and bridegroom sharing a cake of spelt, in Latin far or panis farreus, hence the rite's name. The Flamen Dialis and Pontifex Maximus presided over the wedding, and ten witnesses had to be present. The woman passed directly from the hand (manus) of her father or head of household (the paterfamilias) to that of her new husband.
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It is sleeveless, and open on the chest, but it can be closed, with special fastenings. It has been a tradition that the bridegroom would wear it on his wedding day. The southern Albanian version of the xhamadan for men is no longer red like the northern one, but creamy or dark blue. The northern Albanian xhamadan would usually have one pocket for the pocketwatch, or two, if the watch had a chain.
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St James' Church (1880s) by Charles Bayliss The first carriages to arrive at the church brought Lady Robinson, Mrs. St. John, Captain St. John, A.D.C., and H. S. Lyttleton, private secretary. The following carriage contained the bridegroom and Captain Standish (chief-commissioner of police in Victoria) as best man. The carriage containing the bride, her father, (the Governor) and the bridesmaids (Miss Nereda Robinson and Miss Neva St. John) came immediately afterwards.
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Laxmi arranges for Anjali to marry her lawyer's son Nikhil (Sharad Kelkar). After Jai and Anjali acknowledge their love for each other to her family, Anjali's uncles Pratap and Surajbhan approach Angar, asking him to help them stop Jai from disrupting her upcoming arranged marriage. Jai, Kishan, Gopi, and Lucky sneak into the wedding venue with the help of Anjali's uncle Veeru (Sunil Shetty). Jai dresses as the bridegroom and goes through the marriage rituals.
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On 13 May 1817 Leopoldina was married to Dom Pedro per procuram (by proxy) in Vienna. At the ceremony the bridegroom was represented by Leopoldina's uncle, Archduke Charles. Embarkation took place in Livorno on 13 August 1817 among much celebration, and after an adventure-filled voyage lasting 81 days, Leopoldina arrived in Rio de Janeiro on 5 November and finally met her husband. Arrival of Archduchess Leopoldina in Rio de Janeiro, 5 November 1817.
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In 1969 Byrd created the original poster for Woodstock, ultimately unused once the festival had to be relocated. He designed posters for notable stage musicals including Follies, Godspell, The Robber Bridegroom, The Grand Tour, The Survival of St. Joan, Jesus Christ Superstar, Little Shop of Horrors, and others. Byrd worked with The Who for their rock opera Tommy. From 1970 to 1979 Byrd taught at the Pratt Institute and the School of Visual Arts.
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Kalikkama's wife is sometimes called Punniya Vardhini; she is not named in the Periya Puranam. On the day of their wedding, Shiva came disguised as a Shaiva ascetic and asked for the hair of the bride, before Kalikkama arrived. Unmindful of the possibility that the bridegroom may not accept a bald bride, Manakanchara Nayanar cut off her hair and gave it to the ascetic. Shiva revealed his divine form and blessed the family.
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Philip may have survived his deposition: a Seleucid prince Philip is mentioned as a prospective bridegroom to queen Berenice IV of Egypt, sister of Cleopatra VII in 56 BC. The union was, however, checked by the Roman governor of Syria Aulus Gabinius who probably had Philip II killed. Philip himself was indeed an insignificant pawn, but with him ended eleven generations of Seleucid kings, arguably some of the most influential rulers of the Hellenistic world.
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Zayd was purchased by a merchant of Mecca, Hakim ibn Hizam, who gave the boy as a present to his aunt, Khadijah bint Khuwaylid. He remained in her possession until the day she married Muhammad, when she gave the slave as a wedding present to her bridegroom. Muhammad became very attached to Zayd, to whom he referred as al- Ḥabīb (). Some years later, some members of Zayd's tribe happened to arrive in Mecca on pilgrimage.
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He claimed that these books had been dictated to him by friends from the spirit realm, and referred to himself as the Recorder. The best known is the three- volume series 'The Mists Trilogy' (Through the Mists, The Life Elysian, The Gate of Heaven), written between 1898 – 1931. The Heretic was written as his only autobiographical novel which was a record of his many years in London. An Astral Bridegroom was a study into reincarnation.
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In 2014, Lee Quarnstrom's memoir was published by Punk Hostage Press. The book provides an inside look at America's beat/hip/psychedelic counterculture of the 1950s and 1960s. When I Was a Dynamiter! Or How a Nice Catholic Boy Became a Merry Prankster, a Pornographer and a Bridegroom Seven Times, is both autobiography and a valuable history of mid-century American Bohemia, the last days of journalism and the heyday of psychedelic drugs.
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Prithvirajan (MGR) falls in love when he sees a portrait of princess Samyuktha (Padmini). To insult him, her father Jayachandran (MG Chakrapani) installs his statue at the entrance to the palace hall where the "swayamvara" (a ceremony to choose the bridegroom) by the princess is to take place. Getting wind of it, Prithvirajan rushes to the spot on a horse and carries away his sweetheart, while others present watch shocked and stunned.
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"The Ass", "The Donkey" or "The Little Donkey" (') cataloged KHM 144 (since the second edition of the Grimms' Fairy Tales).Ashliman, D.L., "The Little Donkey" This tale not collected from oral recitation but was Wilhelm Grimm's reworking by of the fourteenth-century Latin tale Asinarius. The piece is representative of the Aarne-Thompson tale type 430 "The Ass" (or "The Donkey Bridegroom"), and exhibits the motif D721.3 "Disenchantment by destroying skin (covering)".
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Margaret Atwood's novel, The Robber Bride changes the sex of the villain to a predatory woman, Zenia, who metaphorically devours men after seducing them away from their partners. The tale is told through the eyes of the men's wives/partners, women whom Zenia befriends and then betrays. Other allusions to fairy tales and folklore are present throughout the book. The Robber Bridegroom was adapted for the sixth issue of the comic series Grimm Fairy Tales.
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Major Frankenstein wishes to marry Sophie, the niece of his neighbour, Captain Bloum, but Bloum's nephew Alphonse is also in love with the girl. Major Frankenstein cannot stand noise and he is so horrified at the sound of the ball to celebrate the wedding that he cannot go ahead with the ceremony and persuades his nephew to marry her instead. Sophie, who has in fact planned this all along, gladly accepts her new bridegroom.
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Ezhu Sundara Rathrikal (English: Seven Beautiful Nights) is a 2013 Malayalam romantic comedy film directed by Lal Jose and starring Dileep, Parvathy Nambiar, Rima Kallingal and Murali Gopy. The film follows a sequence of events that unfolds during a course of seven days and nights of a bridegroom. It depicts how Aby Mathews (Dileep) life is tossed over when he happens to meet his ex-girlfriend once again before his wedding day.
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Furious, Sivasamy begins looking for another bridegroom for Shanti. Meanwhile, Uma goes to seek permission to marry Sundar from her brother, who is her only living relative. She tells Sundar that she will send him a letter on a particular date (10 October). When Uma's letter informs him that she has decided to marry another person because she is not willing to go against the wishes of her brother, an emotionally distraught Sundar becomes bedridden.
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The faction of the Abulasan won, the choice was approved by Tamar's aunt Rusudan and council of feudal lords. Their choice fell on Yuri, son of the murdered prince Andrei I Bogolyubsky of Vladimir-Suzdal, who then lived as a refugee among the Kipchaks of the North Caucasus. They called an influential person in the kingdom, the great merchant Zankan Zorababeli. He was given the mission of bringing the bridegroom to Tbilisi.
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The verse marking for this psalm in the Revised Standard Version (RSV) differs from that used in other translations.. According to classical Jewish sources, Psalm 45 refers to the Jewish Messiah. According to Metzudot, a classical Jewish commentary, the king mentioned in verse 2 is the Jewish Messiah. Christian scholars frequently interpret the psalm as a Messianic prophecy. Henry explains the prophecy as referring to Jesus as both the future king and a bridegroom of the church.
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Powys Review 10 (spring 1982), pp. 9–28. Other literary adaptations include The Robber Bridegroom (1942), a novella by Eudora Welty; Till We Have Faces (1956), a version by C.S. Lewis narrated by a sister of Psyche; and the poem "Psyche: 'Love drove her to Hell'" by H.D. (Hilda Doolittle).Entry on "Apuleius," Classical Tradition, p. 57. Robert A. Johnson made use of the story in his book She: Understanding Feminine Psychology, published in 1976 by HarperCollinsPublishers.
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It is obvious, he concludes, that this leads the writer to insert this story about another first born son, Moses's. Accordingly, it can only mean that Yahweh wants to take possession of the son of Moses because he is entitled to the first-born male. The mother undertakes the circumcision, an ancient matriarchal relic, and touches Yahweh's genitals with the child's foreskin. Only this makes sense when she uses the marriage formula "you are my bridegroom of blood".
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One of the most prominent scholars is Robert Kolb, who primarily roots this critique in Luther's use of marriage metaphors concerning the Christian's relationship with God. Kolb writes "This view ignores the nature of the ‘union’ of bride and bridegroom that Luther employed so far." Evangelical scholarship has yielded yet another view of theosis. Patristic scholar Donald Fairbairn has argued that theosis in the Greek Fathers is not an ontological exchange between the Son and the Christian.
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Without revealing his ruse, the king expresses his disappointment, which prompts the youngest to burst into tears and run out to the palace garden. There, an old woman beggar tells his fortune: the youngest prince shall become a glorious emperor. She urges him to attempt his uncle's quest, but warns that he should use only the items his father had when he was a bridegroom: ragged clothes, rusty weapons and an old stallion. She then vanishes into the skies.
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In season 4, a bride named Nastya accidentally intercepted to the group's share taxi when she seeks hideout to avoid marrying her bridegroom, who sexually abused her. She firstly meets with Oksana, Sasha and Bogdan, and told them what she happened from the beginning. During that night, Nastya attempted to inject poison to Epifanio in his sleep as Albina come upon and failed her action. Nastya begins a covert relationship to Bogdan, who loves her very much.
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The young newlyweds (played by Slavko Štimac and Neda Arnerić) offer a light-hearted injection of comedy and lust. The young bridegroom is obsessed with only two things: his constant eating and his irrepressible lust for his young bride. He seems singularly unaware, even as the singer makes every effort to seduce his young bride. The bride, meanwhile, wants nothing more than to see the big world—or at least to see Belgrade and the sea.
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An Odia Hindu wedding, or bahaghara ('), is a wedding ceremony performed by Odia Hindu people in the Indian state of Odisha. There are subtle differences in the rites observed by different castes. In Odia marriage rituals the mother of the bridegroom does not take part in the ceremony. The Utkala Brahmins have their weddings only in the daytime, preferably at midday or in the morning, while the other caste weddings are done during the evening or night.
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The Spiritual Canticle is an eclogue in which the bride, representing the soul, searches for the bridegroom, representing Jesus Christ, and is anxious at having lost him. Both are filled with joy upon reuniting. It can be seen as a free-form Spanish version of the Song of Songs at a time when vernacular translations of the Bible were forbidden. The first 31 stanzas of the poem were composed in 1578 while John was imprisoned in Toledo.
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He married Sultan Süleiman's sister Hatice Sultan, and was as such a bridegroom to the Ottoman dynasty. They lived in the palace. An important example of 16th-century Ottoman architecture, the building is situated on the grounds of Eastern Roman Empire's historical hippodrome. According to Ottoman historian Solakzade Mehmet Hemdemi Efendi (1590-1657), even the construction date of the palace is not certainly known, it is believed that it coincides to the Sultan Bayezid II era (reigned 1481-1512).
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Soon, Vijaya civilizes and establishes him as a master of all fields. Thereafter, Gopi starts teasing Dharma Rayudu & Narasimha Naidu, bars their violations and develops the village. So, avenged evildoers join together when the truth comes forward and it is revealed that the madman (Gollapudi Maruthi Rao) of the village as the real special officer. At last, Gopi ceases the baddies and the same bridegroom Venu (Arun Kumar) backs to marry Lakshmi witnessing the nobility of Gopi.
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In the Parable of the Ten Virgins, Jesus tells a story about a party of virgins, perhaps bridesmaids or torchbearers for a procession, chosen to participate in a wedding. Each of the ten virgins is carrying a lamp or torch as they await the coming of the bridegroom, which they expect at some time during the night. Five of the virgins are wise and have brought oil for their lamps. Five are foolish and have only brought their lamps.
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By 1924 the PAW split on racial lines due to logistical and social problems created by Jim Crow laws and Haywood was appointed Bishop of the newly reorganized PAW. Haywood composed many gospel songs including "Jesus, the Son of God", "I See a Crimson Stream of Blood", and "Do All in Jesus’ Name". Many of his songs were published in The Bridegroom Songs, which was published by Christ Temple. Haywood was also an author and Oneness apologist.
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Karam Apnaa Apnaa is the story of Gauri, a charming and innocent middle-class Bengali girl. Her father's best friend and wealthy businessman Mahen Kapoor and his wife Nikhila dote on Gauri who is motherless. Mahen finds a good match for Gauri in the form of Shashank. However, on the day of her wedding, Gauri is told that Shashank has refused to marry her and the Kapoors have forced Shiv to stand in as the bridegroom.
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Mala, a young school teacher, has idealistic dreams for her future. She hopes for a grand love affair, with a large, extravagant wedding and a dashing bridegroom who will arrive on a horse. One day, Mala's friend confides in her about her relationship with the son of a wealthy man, with whom has been intimate, but is now marrying someone else. Mala accompanies her friend to the man's wedding, successfully managing to disrupt it and reveal the truth.
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Map of hamlets in Kanshian Traditional games are very rich in nature, Gatka (Stick Fighting), Itti Danda which is Gulli Danda in Urdu,Budkar (Weight Lifting),etc. were common games however the young generations is more interested in international games. Among these, Gatka and Budkar was famously played on the marriage ceremonies. The hosts at the house of bride used to bound the companions of bridegroom to lift the weight which they did in front of them.
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They spend most of the day at a garage owned by Sundaran (Dharmajan). Sarath observes that Varkey (Indrans), an aged worker in the garage is often visited by a drunkard man (Anil Nedumangad) who keeps coming to the garage for the sake of scolding Varkey, who always gives a deaf ear to it. No one knows the reason or relation between them. Later, Shari's parents arrange a bridegroom for her which saddens Sarath which leads to comical situations.
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He introduced it: "" (A spiritual bridal song of the believing soul / concerning Jesus Christ, her heavenly bridegroom, founded on the 45th Psalm of the prophet David). This hymn is often referred to as "The Queen of Chorales". The hymn tune of "", Zahn No. 8359, was codified then, but research by C. S. Terry has shown that the melody is at least 61 years older than Nicolai's publication.C. Sanford Terry: "A Note on the Tune, ", The Musical Times, Vol.
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In Mangalphera, the bride and groom take four “Mangalpheras” which means doing rounds around the holy fire in a clockwise direction in which the bride leads the first three Mangalphera to signify her determination to stand first beside her husband in sorrow and happiness. In the fourth the bridegroom leads and these four Mangalpheras represent four goals in life which are Moksha (spiritual salvation and liberation), Dharma (religious and moral duties), Artha (prosperity) and Kama (earthly pleasures).
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The king at first thought to throw the pig into the sea, but decided against it, and had him raised as a child. He learned to talk, but wallowed in mud whenever he could. One day, he told his mother that he wished to marry and persisted until the queen persuaded a poor woman to give her oldest daughter to him. The girl was persuaded by her mother but resolved to kill her bridegroom their wedding night.
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Divorces "Jack" Barrymore. The New York Times, December 5, 1917. After their divorce, she remarried, in 1923, to Alfred Dallas Bache Pratt, a broker; the date on which that union ended is unclear. She married, thirdly, in 1925, to Leon Orlowski (secretary of the Polish Legation); the year that union ended is unknown. As Katherine Harris Barrymore, she appeared in two of Barrymore's now lost silent films: Nearly a King (1916) and The Lost Bridegroom (1916).
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The giant raised him. One day, he heard music and found the giant's daughter. She told him the next day the giant would ask him to marry one of her two older sisters, but she wanted him to insist on her, because she did not like the bridegroom he wanted for her. The prince asked, but the annoyed giant demanded that he clean out the byre, or he would not get his youngest but be killed.
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The mahar (currently set at least S$200) is the equivalent of the wife's expenses to be given for the upbringing as it is part of the Taklik or terms of the agreement. Think of it as the alimony. During the registration, the parties must be in attendance (except for the witnesses) to sign the affidavit for the application at the ROMM. The bridegroom will sign the agreement for petition and application to wed and book the solemnisation date.
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The drama series revolves around a hopeless love story between an orthodox religious young woman and a Russian immigrant. The lives of two families interconnect in an apartment complex in the orthodox neighborhood of Bnei Brak, just outside Tel Aviv. The Bermans are a strictly religious family, whose daughter Rochale is about to enter into an arranged marriage with a wealthy young bridegroom. But sparks fly when a thoroughly secular family from Russia moves into a neighboring apartment.
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James Caplon Answell arranges to visit his future father-in-law, Avory Hume, at his house in London. Hume invites the prospective bridegroom into his strong room that is fitted with sturdy metal shutters and a thick wooden door. The room contains trophies and arrows that relate to Hume's hobby of archery, and they chat about archery while Hume pours drinks from a cut-glass decanter. As Answell collapses, he realizes that the drink has been drugged.
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Holding a small brass plate with coloured powders, she lets the men participating at the ceremony paint the face of the deceased. This ritual is associated with the one of marriage, in which the bridegroom and the bride anoint themselves with coloured powders for four days before the wedding. This ointment, indeed, is meant to prepare their bodies for conjugal life.Fuchs, S., “The funeral rites of the Nimar Balahis” , in George Washington University Institute for Ethnographic Research, 1940, Vol.
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The bridegroom was accompanied by his best man, Captain Standish, Chief Commissioner of Police in Victoria, and the bride entered the church leaning on the arm of her father, the Governor of New South Wales. The service was accompanied by music provided by a choir and the organ and the bridal couple departing to the music of a wedding march. The bells of the nearby St Mary's Cathedral were rung (St James' had no bells at the time).
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Again, sometimes "L" becomes "N" in western dialect, such as lage becomes nage and lal becomes nal (red), infusing another difference in the dialect. In the Goalpariya dialect, expressions such as pet peta (rotten), tiktika (deep) are very common. It is worth noting that the Maithili word angcha (garment), and Hindi words such as kawari (door) and damad (bridegroom) have directly entered into the Goalpariya dialect and are still found in the same form and carrying the same meaning.
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It is a relationship which is created for seven lives between the two families of the bride and the groom. It comprises a ceremony for the Tilak (engagement), the Ban (starting of the wedding ceremony), the Mel (the community feast), the Nikasi (the departure of the Bridegroom party for the wedding), the Sehla, and the Dhukav (reception of the wedding party at the bride's place by her parents). Solemnisation of the wedding is referred to as Fera.
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Sir Perfidious has arranged a marriage between his Niece and a local knight, Sir Gregory Fop. His name clues the audience that the intended bridegroom is a fool. Sir Gregory comes to meet his intended bride with a witty friend named Cunningham (the play text pronounces his name "cunning game"). As a practical joke — his idea of a witticism — Sir Perfidious lets his Niece believe that Cunningham is her future husband, before introducing her to the real Sir Gregory.
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Cécile, 18, and Andrée, 23, are daughters of the Marquis de Maurepaire of Vraulx Saint-Mein in Picardy. Cécile is a joyous may-fly of a girl, just out of her convent and at once married off by her father, for money, to serious Gabriel de Rieux, 25 ("my heavenly bridegroom" Lucas, Cécile (London 1930), p.5), whom she does not love. Andrée is a young philosophe, romantic about one thing (love), sceptical about all else.
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On October 29, the headline read "Garbo to wed at 80 - bridegroom will be art dealer 30 years her junior". Upon his return to New York, Green rang Garbo to arrange a walk, to which she responded: "Mr. Green, you've done a terrible thing." The relationship ended at that point, with Garbo's friends later adding that she had heard that Green had played their tape recordings over a dinner party, an accusation which Green categorically denied.
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While looking through photos of potential brides, Seetharamudu selects a poor farmer, Ramalakshmi. Asked by a mediator, she accepts the proposal, without meeting Seetharamudu, but asks him for six months' delay as she has to buy new clothes for the bridegroom, following the village's tradition. Seetharamudu learns about this and meets Ramalakshmi in disguise as a reformed thief. With his help, Ramalakshmi is able to cultivate enough grain in three months and buy new clothes with that money.
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Nuri starred in about 50 feature films and more than 100 television productions. Many of the television dramas in which he starred in the main role, entered the gold fund of Azerbaijani television. Among them,"When Roads Meet"( Yollar görüşəndə), "Life Paths" (Ömrün yolları), "Houses Along" (Evləri köndələn yar), ("The Disturbed Piano" ) and "Gatarda" ("In the train")s. He appears in the films "Bayin Ogurlanmasy" ("The Abduction of the Bridegroom"), "Yaramaz" ("Bastard"), "Jokhlama" ("Check"), "Yol Echvalates" ("Road Accident").
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Wham! were just outside the top 40 threshold of the UK Singles Chart at the time, which meant they had not climbed high enough in normal circumstances to get on the show, but they were recruited nonetheless as the highest-placed artists still climbing the charts from outside the top 40. On Top of the Pops, George mimed the vocals to his Wham! partner Andrew Ridgeley, who "acted" the part of the teenage bridegroom-in-waiting.
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Richika's son was Jamadagni and Jamadagni's son was the celebrated Bhargava Rama. Gadhi mentions to Richika about a custom followed by their race, that during marriage, that the bridegroom should give to the bride side a dower of 3000 fleet steeds with brown color. (This custom is similar to that of Madra Culture.) Richika get the horses from Varuna (Varuna is indicative of western cultures. Note that Arjuna also got his excellent chariot, horses and bow from Varuna).
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In the final novel by the young man, Vladimir Zavitushkin, fails to offer a hand and heart, he comes to his own wedding, which can not find a bride - before they met only on the street, and he memorized it in winter clothes. Attempts to discreetly find out who of the women present his future wife, lead to unpredictable consequences - the bridegroom takes the bride (and she does have a daughter (and not one) - very little) for her mother.
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Criticism arises about the conduct of Jesus' disciples, their lack of fasting and praying - they eat and drink instead. In reply, Jesus likens himself to a bridegroom and his disciples to guests of the wedding feast. Now, while he is still with them, is the time to celebrate, but he also, for the first time in his ministry, points to his death. Fasting will be appropriate when he has departed: in "we are told that they did fast".
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A girl with the traditional gift of Gaye holud. Bridegroom arrives on horseback at a Rajput wedding Hindu ceremonies are usually conducted totally or at least partially in Sanskrit, the language of the Hindu scriptures. The wedding celebrations may last for several days and they can be extremely diverse, depending upon the region, denomination, and caste. Mehendi ceremony is a traditional ritual in Hindu weddings, where Henna application takes place on the bride's hands and legs, before the wedding.
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On the wedding day, the bride and the bridegroom garland each other in front of the guests. Most guests witness only this short ceremony and then socialize, have food, and leave. The religious part (if applicable) comes hours later, witnessed by close friends and relatives. In cases where a religious ceremony is present, a Brahmin (Hindu priest) arranges a sacred yajna (fire-sacrifice), and the sacred fire (Agni) is considered the prime witness (sākshī) of the marriage.
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Also in Pathis other than Swamithope pathi, the ceremony is the same. But if the weddings are conducted in Swamithoppe Pathi, the couple is made to stand in front of the Pathi. The bridegroom ties the Golden Thali (wedding badge) around the neck of the bride while standing. No Kalyana Vazhthu is sung believing as the belief in Swamithoppe is that all divine powers are existing and no need to invite them by singing the Kalyana Vazhthu.
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On 31 March 1725, the Council met and agreed that the offer would go to Marie Leczińska. On 27 May, the name of the Queen-to-be was made public. The young duc d'Orléans stood in for the bridegroom during the marriage by procuration, which took place in the cathedral of Strasbourg, and was officiated by the Cardinal de Rohan, bishop of Strasbourg and Grand Almoner of France. The bride and groom were wed in person at Fontainebleau.
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Watrous claimed the sight of the monster caused a bridegroom to desert his bride in a canoe while he frantically swam to shore and vanished in the woods."Sea Serpent Hoax of 1940 is Bared", New York Times, 25 April 1934, p. 17. Elizabeth Watrous, In Self Defense, 1916—a wartime tableau painted three years after Harry actually did kill a man in self-defense.The large waterfront house the Watrouses built on Lake George in 1907 is still standing.
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The character was born on the planet B3K, where she was sold by her parents to the Wife Bank. During her initial years Zev was raised by computers that taught her to become a perfect wife. As a result, the character became overweight and was rejected by her bridegroom. Zev was then sentenced to become a love slave by being run through a device called the Lusticon, intended to transform her into a beautiful and brainless servant.
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The younger one, who's obsessed with jewellery, confesses that she loves him more than any of expensive jewels. The youngest one Maruška confesses that she loves him more than salt, because salt is inevitable for life. Her bridegroom, the Salt Prince promises love to his daughter prosperity, justice and charity towards his people if he and Maruška will reign. The king is offended by Maruška's confession, because there is enough salt and everybody, even the poor ones have some.
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Jana Schneider sings in Moscow's Gorky Park with Garik Sukachev and his band "Brigada S". Photo by Mikhail Evstafiev Janet Ann Schneider (born October 24, 1951, in McFarland, Wisconsin) is an American actress and photojournalist. Schneider studied at the University of Wisconsin. Interested in drama, music, and photography, in 1974 she moved to New York City, hoping to break into the theater. She soon found herself performing in productions such as Shenandoah, The Robber Bridegroom, and Othello.
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The payment of bride price takes the form of cola nuts, tobacco and guinea fowls. In addition, bridegrooms pay seven sheep and a cow together with the aforementioned items. It becomes obligatory for the bridegroom to present a cow upon the death of the bride if initially he did not present one. If one was unable to pay the sheep and the cow, the children would be mandated to provide one before they can pay dowry for their own wives.
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Televised on Fox News. "Is Cincinnati Facing a Crime Wave?", July 25, 2001. In response to the New York City Police Department (NYPD) shooting of three individuals—including the fatal shooting of a 23-year-old prospective bridegroom, Sean Bell outside of a Jamaica, Queens strip club in 2006, Barron made a number of controversial statements, including one that implied that members of Bell's community would be justified in exercising non-peaceful or violent methods in response to his death.
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The dharmic wedding includes the antarpat ceremony followed by the vedic ceremony which involves the bridegroom and the bride walking around the sacred fire seven times to complete the marriage. Modern urban wedding ceremonies conclude with an evening reception. A Deshastha woman becomes part of her husband's family after marriage and adopts the gotra as well as the traditions of her husband's family. After weddings and also after thread ceremonies, Deshastha families arrange a traditional religious singing performance by a Gondhal group.
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After that he released fifteen albums, including a joint album with crime writer Ian Rankin, Jackie Leven Said, with multi-instrumentalist Michael Cosgrave. In addition to his broader commercial releases, he released a number of limited edition, fanclub- only live albums through the Haunted Valley fanzine and website. In 2006, Leven released the album Songs For Lonely Americans using the pseudonym "Sir Vincent Lone". A second Sir Vincent Lone CD, When The Bridegroom Comes (Songs For Women), was recorded a year later.
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He is predominantly famous for his character 'Jitendra Maheshwari', a frustrated corporate employee in the web series TVF Pitchers, 'Gittu', a confused bridegroom in Permanent Roommates web series and 'Jeetu Bhaiya' from Kota Factory. He has also been a part in the movie Shuruat Ka Interval. He recently starred as the lead in the web-series Panchayat on Amazon Prime. He plays, Abhishek Tripathi, the urban young secretary of a Panchayat office in the rural town of Phulera, Uttar Pradesh.
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The threshold ceremony requires the bride's mother to receive and bless the groom with rice, red turmeric powder (kumkum) etc., by applying tilak (red dot and uncooked rice) on the groom's forehead. She sprinkles rice and red turmeric powder on the groom, and then blesses him with the palms of both hands - stretching them close to the groom's head. Now the priest and the bride's parents lead the bridegroom and his parents to the stage where they are given appropriate seats.
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May you stand up to those who oppose you while you carry out your time-honored responsibilities as a wife sanctioned by the Vedas and tradition. May you develop tolerance to your enemies and put up a fair fight to defend your legitimate rights as the head of the household in a firm manner, equal to the steady strength of this grinding stone. Some traditions mention to wear two silver ring on the either toes of bride by the bridegroom at this time.
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After Young aggressively attempts to bed the bridegroom, Martha gives her a dose of pills, and the two put the drugged woman on a bus. Her death thereafter escapes immediate suspicion. Janet Fay (Mary Jay Higby) just before her murder The swindlers move on to their next target, and after catching Ray in a compromising position with the woman, Martha attempts to drown herself. To placate her, Ray rents a house in Valley Stream, a suburb of New York City.
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Seven heaps of rice grain symbolizing the seven hills and the saptakulaparwata are worshipped during the Saptapadi rite. The couple takes seven rounds around the fire symbolizing the sacred fire as the witness for the marriage. In this custom, the bride's father gives his dear daughter's hand to the groom with the promise that going forward bridegroom will take care of her. This ritual called Hata Ganthi or Pani Grahana onwards the bride considers herself as member of her husband's family instead.
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The bride's brother stands behind the couple while the couple faces each other. The bride placed her hands on the grooms and her brother puts the puffed rice into them. Together they offer this Laja as 'ahuti' or sacrifice to the God of fire amidst the chanting of mantras. There is also a custom of bride's brother gives a punch on the back of the bridegroom which is called "Saḷā bidhā" (ଶଳା ବିଧା, Saḷā means wife's brother and bidhā means punch).
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Gajaraj has a big dream of getting his daughter Lakshmi (Vedhika) married to a good guy and he's looking out for a good bridegroom. Balu (Ganesh), who is a Gajaraj's neighbour, has hard work getting the information of family background of the proposals till now he has got it for gajaraj daughter. One day Balu gets a marriage proposal from someone who is an NRI guy from Germany. Lakshmi's family members are happy with the proposal and have agreed to it.
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When Shezael comes into possession of a strand of Drezaem's hair (attached to a traveling minstrel's harp), she searches for him, unaccountably finding the way and surmounting every obstacle. Azhrarn tries to keep them apart, but at last they join each other and he gives them his blessing. The monstrous bridegroom is restored to humanity and named Qebba by a magician, Kaschak. At first a good servant, he comes to resent Kaschak and fights him with the magic he has learned.
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Other members were Kennedy on lead vocals; Wayne Connolly on lead guitar; Cory Messenger on vocals and rhythm guitar; and Vincent Sheehan on drums. Kennedy described their sound to Andree Coelli of The Canberra Times as "pop/rock format ... we're augmenting the sound in recordings with keyboards and a little bit of brass". The group issued a single, "The Singing City", in September, which dealt with Kennedy's birth town of Liverpool. They followed with an album, Always the Bridegroom, in December.
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254 Bart Ehrman wrote that the parable makes sense within the context of the Church during the time period before the Gospel of Matthew was written, around 60-90 AD. Many early Christians believed the Second Coming of Jesus and the establishment of the Kingdom of God was imminent, yet this did not occur. In the parable, the bridegroom has been "delayed". The parable is thus an encouragement to keep watch and stay prepared for Christians who expected Jesus to have already returned.
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Gauri Ma was born in Sibpur, Howrah, India. Even as a child she possessed a strong tendency toward Hindu spirituality. By her thirteenth year, Gauri Ma had developed a distaste for marriage, telling her mother, "I shall marry only that bridegroom who is immortal," meaning she wished to marry Krishna and no other.Swami Mumukshananda (1997), Great Women of India, Published by Advaita Ashrama, When Gauri Ma was young she had received from a yogini a stone image of Sri Krishna.
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Rump introduced angels in the first stanza, to connect the call to Christmas. It is closed with a praise of the morning star as a symbol of Jesus. The song appeared in 1925 in a collection by Wilhelm Witzke, (Sixty selected German folk songs). Otto Riethmüller published it in 1932 as an Advent song, changing the last line of the second stanza to connect the song to the metaphoric equation of Jesus as the Bridegroom, found in "" based on the Song of Songs.
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Mappilas are but one among the many communities that forms the Muslim population of Kerala. Sometimes the whole Muslim community in former Malabar District, or even in Kerala, is known by the term "Mappila". Portuguese writer Duarte Barbosa (1515) uses the term 'Moors Mopulars' for the Muslims of Kerala. "Mappila" ("the great child", a synonym for son-in-law/bridegroom) was a respectful, and honorific title given to foreign visitors, merchants and immigrants to Malabar Coast by the native Hindus.
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He slowly distanced himself from his rural roots and his mother who was not keeping well at the time. In the process the growing Apu comes into conflict with his mother. Later he is informed that, when his mother dies too, he has to learn to live alone. Apur Sansar (Bengali, "The World of Apu") Attempting to become a writer, Apu unexpectedly finds himself pressured to marry a girl whose mother rejected her mentally ill bridegroom on the day of their wedding.
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Tien-Tien's residence Pinsonnet is given the alternative of marrying or being impaled. He states that he is already married, but that makes no difference to the Chinese, who consider a French marriage no marriage, and he consents, not very reluctantly, to be a Chinese bridegroom. He is accordingly raised to the rank of a mandarin to bring him to suitable status for marriage to Tien-Tien's daughter. This is much resented by her former fiancé, the swaggering soldier Ka-o-Lin.
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Pengantin Pantai Biru (literally The Bridegroom of Blue Beach) is a 1983 film directed by Wim Umboh, produced by Ferry Angriawan, and starring Meriam Bellina and Sandro Tobing. It follows two castaways, children who grow up with one of their fathers but must fend for themselves after they are captured and deified by natives. Adapted from Henry De Vere Stacpoole's novel The Blue Lagoon, via the film of the same name, Pengantin Pantai Biru introduces several differences to the story.
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The Matins service on most of the Days of Holy Week is referred to as the "Bridegroom Prayer," after the theme of the ExapostilarionThe Triadicon used on Holy Monday, Tuesday and Wednesday also has the same theme. for those days: "I see Thy bridal chamber adorned..." (a reference to the Tomb of Christ). At Pascha (Easter) the Exapostilarion is chanted first by the clergy and then repeated twice by the choir to a particularly joyful melody. ;The Exapostilarion of Pascha.
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Isabella was the only child of King Leo I by his second wife, Sybilla of Cyprus. She was betrothed to Andrew, the third son of King Andrew II of Hungary in 1218, but the betrothal was later broken in favor of a more advantageous Russian marriage for her bridegroom. King Leo I died on May, 1219. On his death-bed, he named Isabella as his heir; and released the barons from their oath of allegiance to his great-nephew, Raymond-Roupen.
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The Saptapadi, or taking seven steps by the bride and bridegroom, or the throwing of rice over the bride and bridegroom's heads, is the binding portion of the ceremony. Remarriage of a widow is allowed. A widow is not allowed to marry her maternal or paternal aunt's son (cousin by an aunt), maternal uncle's son, or any member of her deceased husband's family. The ceremony takes place during the latter half of any month, or when the moon is not shining.
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A bridegroom asks his betrothed why she is so sorrowful. At last she answers that she is going to fall into a river on her way to her wedding (as her sisters have done before her, in some Danish, Norwegian, and Swedish variants). The man promises to build a broad, strong bridge over the river, and he and his men will protect her. Despite precautions, the maiden's horse stumbles (or rears up) while over the bridge, and she tumbles into the river.
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Tanu's father bribes an Inspector of Police as per the instruction of Pappi and Jassi, and gets Raja arrested on false charges. The plan is that Raja will remain in jail for a few days, during which time Tanu will be married and safely sent away. However, everyone is shocked to see that Raja is arriving with a wedding procession as promised, at the wedding venue at the same time as Manu, the bridegroom. Raja brandishes a gun and creates a scene.
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Mappila, formerly anglicised as Moplah, typically refers to a member of a Muslim community in Kerala, India. The word Mappila is still in common use to refer to Syrian Christians in parts of southern Kerala, including as a name suffix. The term Mappila is also in use in Malayalam in north Kerala to mean "bridegroom" or "son-in-law". Historically, this name was commonly used to refer to all Middle Eastern-origin immigrant communities of Kerala, including Syrian Christians and Jews.
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Pintosmalto is an Italian literary fairy tale written by Giambattista Basile in his 1634 work, the Pentamerone.Giambattista Basile, Pentamerone, "Pintosmalto" Italo Calvino included a variant from oral tradition, The Handmade King, based on two tales from Calabria.Italo Calvino, Italian Folktales, p 489 He noted that variants are also found in Naples, Abruzzo, and Sicily.Italo Calvino, Italian Folktales, p 744 It is Aarne-Thompson type 425, the search for the lost bridegroom, in an unusual variation, involving motifs similar to Pygmalion and Galatea.
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An 1880 300px The Bride of Christ or the bride, the Lamb's wife is a term used in reference to a group of related verses in the Bible, in the Gospels, Revelation, the Epistles and related verses in the Old Testament. Sometimes, the bride is implied by calling Jesus a bridegroom. For over 1500 years, the Church was identified as the bride betrothed to Christ. However, there are instances of the interpretation of the usage varying from church to church.
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A few weeks later, on 18 August 1939 the pair were married at Marylebone registry office, with MacNeice and the poet Stevie Smith as witnesses. Unconventional as ever, the bridegroom failed to produce a wedding ring for the ceremony. Throughout their marriage, Smith strongly supported his wife's writing, encouraging and sustaining her during Manning's frequent despondency and discouragement about her success. A few days later, Smith and his bride were recalled to Romania, arriving just as Britain declared war on Germany.
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Sections 5 and 6, Dowry Prohibition Act 1961 The burden of proving that an offense was not committed is on the persons charged and not on the victim or her family.Section 8A, Dowry Prohibition Act 1961 Under its powers to frame rules for carrying out its objectives under the Act, the government of India has framed the Maintenance of Lists of Presents to the Bride and the Bridegroom Rules, 1985. There are also several state level amendments to the Dowry Prohibition Act.
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But even today in rural parishes, e.g. north Notts, wheat is thrown over the bridal couple with the cry "Bread for life and pudding for ever," expressive of a wish that the newly wed may be always affluent. The throwing of rice, a very ancient custom but one later than the wheat, is symbolical of the wish that the bridal may be fruitful. The bride-cup was the bowl or loving-cup in which the bridegroom pledged the bride, and she him.
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Born in Chartiers, Carnegie, Pennsylvania, he began the 1898 season with the Washington Senators and later on was loaned to the Brooklyn Bridegrooms. On July 4, Wagner replaced an injured Duke Farrell in center field and hit a home run, the only home run of his career, along with a double and scored three runs in a 9-5 Bridegroom victory. Wagner died in Pittsburgh, Pennsylvania at the age of 57, and is interred at the Chartiers Cemetery in Carnegie, Pennsylvania.
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The term "shut door" came from Jesus' parable of the Bridegroom and the Virgins: "and they that were ready went in with him to the marriage: and the door was shut." () The Adventists believed that Jesus' return was imminent. An early title the Millerites or Sabbatarian Adventists (who would become the Seventh-day Adventist Church) used for themselves was the "Sabbath and Shut Door Adventists". Ellen White early on in her ministry supported the belief in the Shut door as most Millerites.
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Bhim Chand had to go from Bilaspur to Srinagar (the capital of Garhwal) for the marriage ceremony, and the shortest route passed through Paonta. However, the Guru had no faith in Bhim Chand, and he refused to let his heavily armed party pass through Paonta. After negotiations, the Guru permitted only the bridegroom and a small number of his companions to cross the ferry near Paonta. The rest of the marriage party, including Bhim Chand, had to follow a circuitous route to Srinagar.
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And Moses was to tell Pharaoh that Israel was God's firstborn son, and Pharaoh was to let God's son go to serve God, and should he refuse, God would kill Pharaoh's firstborn son. At the lodging-place along the way, God sought to kill him. Then Zipporah took a flint and circumcised her son, and touched his legs with it, saying that he was a bridegroom of blood to her, so God let him alone. The fifth open portion (, petuchah) ends here.
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Loafers used in a smart casual dress code. A bridegroom from Bjerkeland near Bergen wearing folk costume and slip-on shoes, photo before 1870. In the United States and some European countries, such as Italy, the loafer enjoys general use as a casual and informal shoe worn for work and leisure, though lace-ups are still preferred for more formal situations. The general popularity of brown over black extends to loafers, sometimes using exotic leathers such as suede and cordovan.
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To initiate a marriage, first the young man's parents ask the young woman's parents for the hand of their daughter in marriage on behalf or their son. Her parents can take four or five days to discuss their daughter's wishes. According to custom, guests at the marriage ceremony tie cotton threads around the wrists of both the bridegroom and bride, joining them together while blessing the couple with their best wishes. Common presents include money, farmland, houses, buffaloes, male cows and household items.
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The old Yemenite Jewish custom regarding the Sheva Brachot is brought down in Rabbi Yihya Saleh's (Maharitz) Responsa.Yihya Saleh, Questions & Responsa Pe'ulath Ṣadiq, vol. III, responsum # 252, Jerusalem 1979, p. 153 (Hebrew) The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.
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An infant speaks ill against the bride, but Ilmarinen's mother reassures the bride that she will be treated well and with respect. She is told that she is lucky to be there, and she will not have to work the mills or fields. Another feast is laid out, and the ancient sagely wizard Väinämöinen sings songs of praise to the bride and bridegroom, to the mistress, the master, the houses, and the guests. Väinämöinen sets off home singing and making merry.
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If the request was accepted, a date was set for the wedding celebration. The marriage vow was celebrated with great fiestas, to which the families, friends and neighbors of the coupe would come. Before the wedding, both bride and bridegroom would receive a dowry from their respective parents, which may have included, in accordance with a family's economic means, arable land, a dwelling, cocoa beans, jewelry, animals, fruits, etc. Lands and valuable pieces of jewelry were inherited by the couple's children.
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Lacking the necessities of a blessed marriage, Naked Marriage is a sharp contrast to the established Chinese marital customs. In traditional values, a couple can only get married when there is an economic precondition. The word "dowry"(Chinese: 彩禮、聘禮) is thus born to describe betrothal gifts from the bridegroom to the bride's family, which symbolizes a man's capability of providing a prosperous life for his wife. In China, the transfer of dowries has evolved into an indispensable process of marriage.
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In addition, some words, neuter in most dialects of German, are masculine in Grisons-German. Examples include der Brot 'the bread' or der Gäld 'the money'. Common words of Romansh origin in Grisons-German include Schaffa (derived from Romansh scaffa 'cupboard'), Spus/Spüslig 'bridegroom' and Spus 'bride', Banitsch 'cart used for moving dung', and Pon 'container made of wood'. In areas where Romansh either is still spoken or has disappeared recently, Romansh words are even more common in the local dialects of German.
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Baraat (Urdu: برات) is the groom's wedding procession which mainly occurs in Punjabi weddings and in Karachi. It is customary for the bridegroom to travel to the shaadi venue on a mare, accompanied by the groom's family members. Traditionally, the groom would travel to the venue by a decorated horse and after, the bride will leave in a doli (palanquin) - see section ruksathi below. In recent times, the decorated horses and dolis are replaced by decorated luxury vehicles or limousines.
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King Charles' attire and the speed with which the guests were hustled out was considered an insult to Scotland, which was an important ally in France's war with the English. However, this spoke to the impoverished nature of the French court at this time. They simply could not afford an extravagant ceremony or to host their Scottish guests for any longer than they did. Following the ceremony, "doctors advised against consummation" because of the relative immaturity of the bride and bridegroom.
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These customs, unique to the Spartans, have been interpreted in various ways. One of them decidedly supports the need to disguise the bride as a man in order to help the bridegroom consummate the marriage, so unaccustomed were men to women's looks at the time of their first intercourse. The "abduction" may have served to ward off the evil eye, and the cutting of the wife's hair was perhaps part of a rite of passage that signaled her entrance into a new life.
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At his birth he was named Muhammad. Later on he also adopted the names Haji Naushah (Noshāh), Abul Hashim, Hazrat Naushāh Walī, Bhoora Wala Pir (the enshrouded one), Mujaddid-i Azam (the great reviver of Islam), Naushah Ganj Bakhsh, Sayyid Naushah Pir and Naushah Pak. He claimed to have received the titles "Ganj Bakhsh" and "Naushah" in the presence of God. Both names are Persian words; Ganj Bakhsh means "bestower of hidden treasures" and Naushah means a young king or a bridegroom.
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The parables of the Lost Sheep, Lost Coin, and Lost (Prodigal) Son form a trio in Luke dealing with loss and redemption.Richard N. Longenecker, The Challenge of Jesus' Parables, Eerdmans, 2000, , pp. 201–204. The parable of the Faithful Servant and parable of the Ten Virgins, adjacent in Matthew, involve waiting for a bridegroom, and have an eschatological theme: be prepared for the day of reckoning.R. T. France, The Gospel According to Matthew: An introduction and commentary, Eerdmans, 1985, , pp. 348–352.
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Remembering his promise to do good to him, he arranges to poison Ranjit, who becomes unconscious and the marriage is cancelled due to the unconscious bridegroom. while at the last day of service, Survam ditches Tatkal, remembering JC's deal. Survam shows the sting video of JC to a women who is with him when the Survam interrupted JC forcing her to sleep with him. Actually that's a trap by Survam, he gives it to media and becomes a hero in his office.
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After a few comic incidents, they get reformed which Mohan witnesses and brings them back. Here, the wheel of fortune makes Radha & Susheela as friends when Mohan leading the dual life makes a daring effort to avoid all the parties. Right now, Raja Rao decides to couple up Radha with Mohan and plans for their engagement but Mohan is not ready to bow for this betrayal. During that time, Susheela collapses learning that the bridegroom is her husband and silently leaves the place.
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The Claxton family was of a multiracial background, including people of black, Native American, French, Irish, and English ancestry. Jimmy and his siblings have been classified as white, black, and mulatto by various census-takers. Claxton's World War I draft registration card lists his race as Ethiopian. The minister officiating the marriage of Claxton's parents noted "The bridegroom is a coloured man; the bride a white woman" on the marriage record, which laid the groundwork for difficulties for Jimmy Claxton later.
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In the sadanku or puberty ceremonies, the Devadasi initiate began her marriage with an emblem of the god borrowed from the temple as a stand-in bridegroom. From then onward, the Devadasi was considered a nitya sumangali, a woman eternally free from the adversity of widowhood. She would then perform her ritual and artistic duties in the temple. The puberty ceremonies were not only a religious occasion, but also a community feast and celebration in which the local elites also participated.
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Instead of wearing a tiara, Mary wore a floral headdress. In terms of jewellery, Mary wore a diamond and pearl brooch, a gift from the bridegroom; on her bodice she wore the brooch given to her by the Royal Scots. The "newly-conserved train of Princess Mary’s wedding dress, embroidered with emblematic flowers of the British Empire, alongside her bridal slippers and a floral headdress" are to be on exhibition at Harewood House, the seat of the Earls of Harewood, beginning in September 2019.
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Schmucke, on the other hand, has only one passion, his affection for Pons. Pons, being a gourmet, much enjoys dining regularly with his wealthy lawyer cousins M. and Mme Camusot de Marville, for their food is more interesting than Mme Cibot's and full of gastronomic surprises. To remain on good terms with the Camusots and to repay their favour, he tries to find a bridegroom for their unappealing only child Cécile. When this ill-considered marriage project falls through, Pons is banished from the house.
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It is carried by devotees singing slogans and bhajans. The Kalyāṇōtsavam Festival is celebrated in the month of Māgha (January/February) every year by the people of Yanam. The festival commences on Māgha Śuddha Pāḍyami, Lord Śrī Rājarājeśwara will be made bridegroom and then a procession on streets with different chariots each day occurs and Kalyāṇam, Rathōtsavam and Triśūlatīrtham are the important events of the festival. Vāhana Samprōkshaṇa (ritual cleansing of the chariot) will be done by priests every day for each Vāhanam used for procession.
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The festival commences on Phālguṇa Śuddha Pāḍyami with Lord Venkanna Babu's Kalyāṇam. On that day he will be made bridegroom and then a procession on streets with different chariots each day occurs and Ponnavōhanam, Ratha Yātra (Rathōtsavam) and Chakratīrtham are the important events of the festival. Vāhana Samprōkshaṇa (ritual cleansing of the chariot) will be done by priests every day for each Vāhanam used for procession. During the festival days, nearly 1.5 lakhs of devotees come to Yanam to receive the blessings of Lord Venkanna Babu.
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The cast included John Reardon as The Bridegroom, Judith Raskin as The Bride, Elaine Bonazzi as The Spy, Robert White as The Old Chess Player, Beverly Wolff as The Executive Director, Bob Rickner as The Executive Director's Secretary, Frank Porretta as The Astronaut, Leon Lishner as Death, John West as Death's Assistant, Nikiforos Naneris as The Bellboy, and Eugene Green as The Italian Opera Singer. Kirk Browning directed the production with Herbert Grossman serving as conductor, Noel Taylor as costume designer, and Warren Clymer as set designer.
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When the vicar asks for any reason why the couple should not marry, however, the deaf David translates in sign language for Charles that he suspects the bridegroom loves someone else, which Charles confirms. Henrietta punches him in a rage, and the wedding is stopped. Carrie tries to apologize to Charles, who confesses that at the altar, he realised that the one person he truly loved was she. Charles, who fears marriage, makes a proposal of a lifelong commitment without marriage to Carrie, and she accepts it.
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For in doing so, she transfers the child of Moses into a marriage with Yahweh, making him a child of Yahweh. The complete sacrifice of the boy is replaced by the sacrifice of a part of the penis. The biblical redactor still bore this in mind when he added: "At that time she said 'bridegroom of blood,' referring to circumcision." Originally, young boys were sacrificed to the pantheistic Cretan and Phoenician goddesses only after the priestesses had consummated ritual intercourse, the sacred marriage, with them.
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In a small French mountain town many dead people reappear, apparently alive and normal, including teenage schoolbus crash victim Camille, suicidal bridegroom Simon, a small boy called "Victor" who was murdered by burglars, and serial killer Serge. While they try to resume their lives strange phenomena occur: recurring power outages; a mysterious lowering of the local reservoir's water level, revealing the presence of dead animals and a church steeple; and the appearance of strange marks on the bodies of the living and the dead.
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The Lost Bridegroom a 1916 American silent comedy film produced by Adolph Zukor starring John Barrymore. Appearing alongside Barrymore in this film is his first wife Katherine Corri Harris. It was based on the short story titled "The Man Who Was Lost" by Willard Mack with James Kirkwood as its director. The film had the alternative title His Lost Self and was rereleased by Paramount on April 17, 1919 as part of their "Success Series", a celebration of some of the company's early screen triumphs.
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The bridesmaids' gowns were designed by Joe Allen Hong at Neiman Marcus. The bridal party included the bride's sister, Margaret (Peggy) Kelly Davis, as maid of honour, and Judy Balaban and Rita Gam who were among the bridesmaids. The bridegroom was attended by Count Charles de Polignac, Lieutenant Colonel Ardant, and the bride's brother, John (Kell) Kelly. The child attendants were Meg and Mary Lee (the bride's nieces); the groom's nieces and nephew (Princess Antoinette's children) Christian, Christine, and Elisabeth; and the groom's cousin Sebastian Von Furstenberg.
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Under Gaelic law, married women could hold property independent of their husbands, a link was maintained between married women and their own families, couples could easily divorce or separate, and men could have concubines (which could be lawfully bought). These laws differed from most of contemporary Europe and from Church law. The lawful age of marriage was fifteen for girls and eighteen for boys, the respective ages at which fosterage ended. Upon marriage, the families of the bride and bridegroom were expected to contribute to the match.
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His comic opera The Beautiful Bridegroom, based on the play "Den forvandlede Brudgom" by Ludvig Holberg, was awarded first prize in the National Opera Association's Chamber Opera Composition Competition in 2009. Written for a cast of six sopranos, it has been produced over thirty times. Another comic opera, An Embarrassing Position, based on a sketch by the same name by Kate Chopin, received a Big Easy Entertainment Award in 2011. It also received first prize in the National Opera Association's Chamber Opera Composition Competition, in 2013.
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Theseus himself is the bridegroom of the play who has left the labyrinth and promiscuity behind, having conquered his passion. The artisans may stand in for the master craftsman of the myth, and builder of the Labyrinth, Daedalus. Even Theseus' best known speech in the play, which connects the poet with the lunatic and the lover may be another metaphor of the lover. It is a challenge for the poet to confront the irrationality he shares with lovers and lunatics, accepting the risks of entering the labyrinth.
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East Indian ladies of Chimbai village performing at Bandra Gymkhana Traditional dress for women is the lugra. For men, traditional wear consists of khaki shorts and a white banian. A Koli Christian bridegroom usually wears an older Portuguese admiral's uniform, which is preserved and lent out for such occasions. East Indian women wore a blouse and cotton lugra, with the back pleats tucked into the waist; women did not use the upper portion of the sari (covering the head and breast) until they were married.
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The work was stolen, and it was only returned to Veldeke in 1184 by Landgrave Herman of Thuringia, who gave him the order to finish it. The identity of the thief remains unclear. Some believe it was Henry Raspe, brother to Herman of Thuringia; others believe the thief was Count Henry I of Schwarzburg. The latter had a feud with Louis III, Landgrave of Thuringia, Herman’s eldest brother and also bridegroom to the countess of Cleves. Veldeke’s Eneas is the first courtly romance in a Germanic language.
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The show's format consists of a couple who are given to spend on their wedding but they must spend three weeks apart without contact, and the bridegroom must organise every aspect of the event and attire to surprise the bride, including the wedding dress, and the hen and stag parties. A full second series was aired in 2012, a third started on RTÉ 2 in January 2013, and a fourth started on RTÉ 2 on 16 January 2014 with Waterford couple Natasha Hosey and Eddie Kiely.
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On the fourth day without his return, she packed up three dresses, embroidered with suns, moons, and stars, and set out to seek him. She was unable to find him, whoever she asked, and finally took a job as a cowherd and buried her jewels and dresses under a rock. She made a pet of a little calf and sang to it of her being abandoned. After a few years, she heard that the king's daughter was to marry, and saw that the bridegroom was her prince.
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The offer of marriage generally comes from the boy's father. It is arranged through the mediation of four or five men of their caste, termed Pudhait. A Brahman priest fixes an auspicious date for the marriage and also conducts the service. When an offer is received, two men of both the sides go to an astrologer with the bride and bridegroom's horoscopes and have them compared, when the horoscopes not are not available, the marriage is settled by the religious names of the bride and bridegroom.
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The Papal dispensation arrived in late May, and preparations to send Margaret to Burgundy began. There was little enthusiasm for it outside Burgundy – the French naturally detested this union between their two enemies, whilst the English merchants, who still suffered from restrictions on the sale of their cloth in England, showed their disapproval by attacking Dutch and Flemish merchants amongst them. Margaret left Margate for Sluys on 23 June 1468. Lord Scales and Richard Boyville were among those who escorted her to meet her future bridegroom.
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Sill finished writing "The Kiss" around March 15, 1972, and "Down Where the Valleys Are Low" was also completed in early 1972. Songs like "The Kiss" reflect her fascination with hymnody and Christian imagery, while others, notably "Soldier of the Heart," feature fuller pop arrangements. The album is dedicated to Sill's then-boyfriend David Omer Bearden, who wrote the lyrics to the solo piano song "When the Bridegroom Comes." As with her debut, Sill's lyrics bear the hallmarks of her interest in the occult and Christian theology.
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Ratham, Yanam The Kalyāṇōtsavam Festival is celebrated in the month of Phālguṇa (February/March) every year by the people of Yanam. The festival commences on Phālguṇa Śuddha Pāḍyami with Lord Venkanna Babu's Kalyāṇam. On that day he will be made bridegroom and then a procession on streets with chariots each day occurs and Ponnavōhanam, Ratha Yātra (Rathōtsavam) and Chakratīrtham are the important events of the festival. Vāhana Samprōkshaṇa (ritual cleansing of the chariot) will be done by priests every day for each Vāhanam used for procession.
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It is carried by devotees singing slogans and bhajans. The Kalyāṇōtsavam Festival is celebrated in the month of Māgha (January/February) every year by the people of Yanam. The festival commences on Māgha Śuddha Pāḍyami, Lord Śrī Rājarājeśwara will be made bridegroom and then a procession on streets with chariots each day occurs and Kalyāṇam, Rathōtsavam and Triśūlatīrtham are the important events of the festival. Vāhana Samprōkshaṇa (ritual cleansing of the chariot) will be done by priests everyday for each Vāhanam used for procession.
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The bridegroom was assisted by his parents, both from Boeil, Jean du Faur de Bordères and Pierre de la Vigne, their sons-in-law, and Peyroton de Vignau their cousin. The bride was assisted by her father, the lawyer Pierre de Foron and Arnaud Peyre, her father's brothers-in-law, and other family and friends. ####### Pierre de Forcade,Laborde (1914), p. 3 (in French)AD64, Pau Sépultures 1646–1662, f° 23 (manuscript in French) aka Pierre de LaforcadeAC Pau, BB 2, f° 419 (c.
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The space in the middle of the house, known as the dalem, is considered the most sacred. This sacred space – especially the area beneath the tumpang sari – is often left empty. In modern time, the area has no specific usage, but traditionally an incense was burnt once a week in this area to honor the rice goddess Dewi Sri, or in Central Java, to honor Nyai Roro Kidul. This sacred area is also the area where the bride and bridegroom are seated during their marriage ceremony.
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In Christianity, bride, the Lamb's wife, or the Bride of Christ, is a term that generally describes the Church (followers of Christ) spiritually betrothed to Jesus Christ. The term is found in related verses in the Bible that describe a woman, in the Gospels, the Book of Revelation, the Epistles and related verses in the Old Testament. Sometimes, the Bride is implied by calling Jesus a Bridegroom to the Church. For over 1500 years, the Church was identified as the bride betrothed to Christ.
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The 18-year-old Maria Leopoldine had no idea of this marriage project and didn't know her 70-year- old bridegroom personally. While Archduke Ferdinand consented to the marriage between his young daughter and the aged Elector, his wife Maria Beatrice had doubts. Nevertheless, the marriage was agreed and the young Archduchess had to sacrifice her own happiness to the reasons of state. In early January 1795 Count Maximilian von Waldburg-Zeil arrived to Milan to negotiate the marriage contract for his master the Bavarian Elector.
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Shebalin composed in many musical genres. Among his creations are operas, symphonies, string quartets, trios and sonatas, choral music, romances, songs, music to dramas, radio plays, and film scores. One of the most interesting works of Shebalin is his opera The Taming of the Shrew (Укрощение строптивой, Ukroshcheniye stroptivoy) after William Shakespeare) (1957). He wrote another opera The Sun above the Steppe (Солнце над степью, Solntse nad stepyu) (1958), and also the music comedy The Bridegroom from the Embassy (Жених из посольства, Zhenikh iz posolstva) (1942).
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He hit for the cycle on August 1, 1890—becoming the first Bridegroom to do so. The team won the National League pennant, and faced the Louisville Colonels in the 1890 World Series. The series ended in a 3–3–1 tie: bad weather led to the cancellation of more games. After the 1891 season, Burns's 1892 RBI total was third in the league, and his hits, doubles, triples, and batting average marks were the second highest on the Brooklyn team, now named the Grooms.
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He participated in the foundations of the monastery in Osterholz (1182) and Heiligenrode (1180/1183; a part of today's Stuhr). In 1182, Frederick I consigned Siegfried with the task to pick up the seven-year-old Princess Ingeborg, the sister of Canute VI of Denmark at the Danish court, and to escort her to her designate bridegroom Duke Frederick of Swabia, Frederick I's son. The Danish-imperial relations were difficult and therefore Canute granted his sister only a poor endowment. The marriage never materialised.
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Lady Impey, probably based on a bird in the menagerie at Calcutta The Mir Shikars, traditional bird hunters of Bihar, India had a ritual practice that required a young man to capture a black-necked stork "Loha Sarang" alive before he could marry. A procession would locate a bird and the bridegroom-to-be would try to catch the bird with a limed stick. The cornered bird was a ferocious adversary. The ritual was stopped in the 1920s after a young man was killed in the process.
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In the Byzantine Rite, the theme of Holy and Great Wednesday is the commemoration of the sinful woman who anointed Jesus before his crucifixion and Burial; a second theme is the agreement to betray Jesus made by Judas Iscariot. The day begins with the celebration of the Presanctified Liturgy on Tuesday afternoon. Later that evening (in parish practice) or early the following morning, the matins follows the special Holy Week format known as the Bridegroom Service. Towards the end of matins, the Hymn of Kassiani is sung.
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32, MGH SS 9 p.88, accessible online in Latin and with an English translation at: Epistolae: Medieval Women's Latin Letters . After this, Matilda sent an army of thousands to the border of Lombardy to escort her bridegroom, welcomed him with honors, and after the marriage (mid-1089), she organized 120 days of wedding festivities, with such splendor that any other medieval ruler's pale in comparison. Cosmas also reports that for two nights after the wedding, Welf V, fearing witchcraft, refused to share the marital bed.
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Today, the percentage of women in polygynous marriages in rural areas (23.9%) is almost double that of women in urban areas (12.4%). The age group with the most women in polygynous marriages is 45–49, followed by the 15–19 age group and the 40–44 group. Rates of polygynous marriages decrease as education level and wealth level increase. In traditional societies, marriage under customary law was often arranged or agreed upon by the fathers and other senior kinsmen of the prospective bride and bridegroom.
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The wise maidens who brought extra oil trim their lamps and light the way to the feast. The foolish virgins who did not bring extra oil attempt to reverse the downward slope of the inverted U. But they arrive too late for the marriage celebration and are excluded from the feast. The recognition scene occurs at the conclusion of the parable when the bridegroom says to the five foolish bridesmaids: “Truly, I tell you, I do not know you” (Matthew 25:12).Resseguie, Narrative Criticism, 207-08.
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Family life begins about 17 years old. When a boy chooses a girlfriend, his family sends a matchmaker to arrange a marriage and set the value of the dowry for the young. According to Jakun's customs, the bride's family later in the form of a gift returns to the bridegroom's family for about half of the dowry. A dance is performed during the wedding day, in the middle of which the bride would dash off into the jungle followed by the bridegroom to chase her.
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The bride is in front of the green textile wall-hanging, with a paper-crown hung above her head. She is also wearing a crown on her head, and she is sitting passively, not participating in the eating or drinking taking place around her. The Bridegroom is not in attendance of the wedding feast in accordance to Flemish custom. The feast is in a barn in the summertime; two sheaves of grain with a rake recalls the work that harvesting involves, and the hard life peasants have.
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She wore a gown of white chiffon over satin, tastefully trimmed with Brussels lace and orange blossom, and a white satin train veiled with lace and embroidered with silver. Her chief jewel was a diamond and pearl cross brooch given by the bridegroom, and she carried a lovely Goodyear bouquet of lilies of the valley and white roses. The magazine called “The Gentlewoman” carried a large picture of the bridal party returning from the Church after the wedding to Latimer House.The Gentlewoman and Modern Life, vol.
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The king questioned him about this until he learned that the donkey wished to marry his daughter. The king agreed, they married, and in the night, the king set a servant to watch the couple, to ensure the donkey would behave well. When the donkey went in the bedroom, he took off his donkey-skin and changed into a handsome youth. Even though he put on his skin again in the morning, the daughter assured her father that she was well pleased with her bridegroom.
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It also refers to the Galician slaughter of 1846. The plot is set at the wedding of a member of Kraków intelligentsia (the Bridegroom, played by Daniel Olbrychski), and his peasant Bride (played by Ewa Ziętek). Their class-blurring union follows a fashionable trend among friends of the playwright from the modernist Young Poland movement. The play by Wyspiański was based on a real-life event: the wedding of Lucjan Rydel at the St. Mary's Basilica in Kraków and his wedding reception in the village of Bronowice.
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Philippa became Queen consort of Portugal through her marriage to King John I. This marriage was the final step in the Anglo-Portuguese Alliance against the Franco-Castillian axis. The couple were blessed by the church in the Cathedral of Porto on 2 February 1387 and their marriage was on 14 February 1387. The Portuguese court celebrated the union for fifteen days. Philippa married King John I by proxy, and in keeping with a unique Portuguese tradition, the stand- in bridegroom pretended to bed the bride.
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The plays performed are usually those of Biblical stories, and their morals are presented with the purpose of educating the bride and bridegroom. This tradition has almost completely died out among the present generation. The tradition of Voviyo (wedding songs), sung by women during a Ros, is important to this community. The procedure is that an elderly lady, usually the yejman (wife of the master of ceremonies, who is known as yejmani) who knows the voviyos, leads the song while the rest of the women sing along.
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In truth, Uma's brother and sister-in-law were killed in a road accident, leaving behind their three children. She decided to renounce her love for Sundar to take care of the children, and lied to him so that he would not come after her. While taking care of the dejected Sundar, Shanti is confronted by her bridegroom who accuses her of having a relationship with Sundar. When Sundar realises how much his father and his cousin have suffered because of him, he decides to marry Shanti.
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It is a fairly vague description of the actual abuses her husband acted against her but it does claim she came very close to death, caused by her husband's treatment, only to be saved by God. She also describes the threats and suppressing behavior of the fellow Anabaptists of her town. In her True Account, Wentworth proclaims God as her one true savior and Christianity as the one true religion (Wentworth, Freeman). She describes leaving her heavenly husband for God as her Spiritual Bridegroom (Gillespie).
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Valentine had a passionate admirer, Anatoly Nikolaievich Demidov, 1st Prince of San Donato, a Russian industrialist, diplomat and arts patron of the Demidov family. Anatoly attended her wedding and even helped assist the event. He offered her a diamond ornament whose magnificence caused the bridegroom worry. The next year, in 1840, Demidov briefly broke off their liaison due to financial problems, but later that same year married Mathilde Bonaparte and resumed his affair with Valentine on his first stay in Paris after his wedding.
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In his later plays, Kelly grew even more severe and judgmental, and his audiences grew smaller. Behold the Bridegroom (1927) shows a shallow and decadent flapper pine away when she meets a morally upright man who makes her realize her lack of character. Despite a much-praised performance by Judith Anderson in the leading role, the play ran for only 88 performances. Philip Goes Forth (1931) is the story of a young man who is much enamored of his image of himself as a young playwright.
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Throughout Roman history, Gaius was generally the second-most common praenomen, following only Lucius. Although many prominent families did not use it at all, it was so widely distributed amongst all social classes that Gaius became a generic name for any man, and Gaia for any woman. A familiar Roman wedding ceremony included the words, spoken by the bride, ubi tu Gaius, ego Gaia ("as you are Gaius, I am Gaia"), to which the bridegroom replied, ubi tu Gaia, ego Gaius.Plutarch, "Quaestiones Romanae", 30.
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Shishkov's design for the Terem Scene (1870) The Interior of the Tsar's Terem in the Moscow Kremlin (1605) Kseniya (or Xenia), clutching a portrait of "Prince Ivan", her betrothed who has died, sings a brief mournful aria ("Where are you, my bridegroom?"). Fyodor studies a great map of the Tsardom of Russia. :[Revised 1872 Version only: Fyodor tries to console Kseniya and shows her the magic of the clock, once it starts chiming]. Kseniya's nurse assures her that she will soon forget about "Prince Ivan".
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In them hath he set a tabernacle for the sun, # Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. # His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. # The law of the is perfect, converting the soul: the testimony of the is sure, making wise the simple. # The statutes of the are right, rejoicing the heart: the commandment of the is pure, enlightening the eyes.
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Behaviors considered disrespectful may increase the bride price during negotiations (though it is also possible for civil courts to get involved); these can include premarital sex, eloping, and aggression towards in-laws. Once the negotiations are successful, both families bless the marriage and commence in a feast that involves drinking and dancing. After the feast, the bridegroom returns home alone, but after about two weeks, the bride arrives to take charge of her house. For Bari who have converted to Christianity, an additional step occurs wherein the marriage also receives a church blessing.
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Bach and the Story of an "Aria tempo di Polonaise" for Joachim Friedrich Flemming Szymon Paczkowski (Institute of Musicology, Warsaw University), 2006 Biennial Meeting of the American Bach Society The cantata text of an unknown poet suggests an influential man who esteemed music. The parts for soprano and continuo are written in exquisite calligraphy, probably as a gift for the couple. The words center on the relationship of music and marital love, ending in praise of the bridegroom as a supporter of music. The cantata may have been performed at least twice.
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Athanasius of Alexandria was a fourth century writer who wrote two letters on the subject of virginity. The second letter is addressed to a group of virgins newly returned from a pilgrimage to the Holy Land. He gives advice on how to continue their ascetic lives properly, including a section on spiritual marriage. Here, he condemns the practice of spiritual marriage and of the subintroductae, suggesting that it is a betrayal of the Bridegroom Christ to whom all virgins devote their life to when they take their vows of chastity.
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When a marriage contract is made that the bride and the children of the marriage will not receive anything else (than the dower) from the bridegroom or from his inheritance or patrimony or from his clan, that sort of marriage was dubbed as "marriage with only the dower and no other inheritance", i.e. matrimonium ad morganaticum. Neither the bride nor any children of the marriage has any right on the groom's titles, rights, or entailed property. The children are considered legitimate on other counts and the prohibition of bigamy applies.
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The husband points out the pole star and prays for the strength and stability of the household through a Veda mantra. Next, the husband points out the Arundhati star to his wife and describes to her the story of Arundhati and her legendary chastity. The rich and meaningful ceremony of the Hindu marriage (Kalyana Mahotsavam of the temples) is thus carried out in concert with sacred Veda Mantras. The bride and bridegroom should enunciate clearly the Veda mantras and reflect on their meanings during the different stages of the marriage ceremony.
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At last came the bride and her father followed by the bridesmaids (usually family children). Nowadays, the guests usually gathered at the town hall or church and the bride and bridegroom enter together, followed by the family and guests. In some regions, the groom may meet his fiancée at her home on the day of the wedding and escort her to the chapel where the ceremony is being held. As the couple proceeds to the chapel, children will stretch long white ribbons across the road which the bride will cut as she passes.
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Jacob Kranz of Dubno, the Dubner Maggid (d. 1804), author of "Ohel Ya'aqob", adopted the Midrash's method of explaining by parables and the incidents of daily life, such as the relations between the man of the city and the "yeshubnik" (village man), between the bride, the bridegroom, and the "mechuttanim" (contracting parents), and compared their relations to those between Israel and God. He drew also moral lessons from the "Arabian Nights" and from other secular stories in illustrating explanations of a midrash or a Biblical text. Moses Mendelssohn named Kranz the "Jewish Æsop".
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The dharmic wedding includes the antarpat ceremony followed by the vedic ceremony which involves the bridegroom and the bride walking around the sacred fire seven times to complete the marriage. Modern urban wedding ceremonies conclude with an evening reception. A Marathi Hindu woman becomes part of her husband's family after marriage and adopts the gotra as well as the traditions of her husband's family. After weddings and after thread ceremonies, many Maratha and Deshastha Brahmin families arrange a traditional religious singing performance by a Gondali group Marathi Hindu people dispose their dead by cremation.
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The woman asked for leave to sleep where the king's daughter had slept that night. The king's daughter agreed, but gave her bridegroom a sleeping draught and threw the woman out in the morning. The next night, she again exchanged for the needle, and the sleeping drink worked as before, but his oldest son slept beside his father, and heard her tell the sleeping man that she was the mother of his children. The next day, the woman exchanged for the thread, but the man threw out the sleeping drink, and they spoke.
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Sponsus or The Bridegroom is a medieval Latin and Occitan dramatic treatment of Jesus' parable of the ten virgins. A liturgical play designed for Easter Vigil, it was composed probably in Gascony or western Languedoc in the mid- eleventh century. Its scriptural basis is found in the Gospel of Matthew (25:1-13), but it also draws on the Song of Songs and the Patristics, perhaps Jerome's Adversus Jovinianum. In certain respects--the portrayal of the merchants, the spilling of the oil, the implicit questioning of accepted theodicy--it is original and dramatically powerful.
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It was originally used as a kind of engagement ring, with the prospective bridegroom earning various silver coins that he made into the earrings. The tradition waned in the 20th century but there have been efforts to bring this silverwork back. Other work in fine metals include half-moon flat and pendant earrings made in Cherán, earrings and necklaces called “caricas” in gold in Uruapan. In Patzcuaro silver is carved into orbs and combined with hollow drops, coral and medallion as well as fine silver wires with tiny fish.
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Linear B tablets from Mycenaean palaces record large inventories of chariots, sometimes with specific details as to how many chariots were assembled or not (i.e. stored in modular form). Later the vehicles were used in games and processions, notably for races at the Olympic and Panathenaic Games and other public festivals in ancient Greece, in hippodromes and in contests called agons. They were also used in ceremonial functions, as when a paranymph, or friend of a bridegroom, went with him in a chariot to fetch the bride home.
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However, the appanage generated only 300,000 livres a year, an amount much lower than it had been at its peak in the fourteenth century. Louis Stanislas travelled about France more than other members of the Royal Family, who rarely left the Île-de-France. In 1774, he accompanied his sister Clotilde to Chambéry on the journey to meet her bridegroom Charles Emmanuel, Prince of Piedmont, heir to the throne of Sardinia. In 1775, he visited Lyon and also his spinster aunts Adélaïde and Victoire while they were taking the waters at Vichy.
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Born in Valentano, he was the second son of Pier Luigi Farnese, Duke of Parma and Piacenza, grandson of Pope Paul III, and brother to Cardinal Ranuccio Farnese. On 4 November 1538 he married Margaret of Austria, the illegitimate daughter of Charles V, Holy Roman Emperor. Ottavio was 14 years old, while Margaret, recently widowed by the death of Alessandro de' Medici, was 15. At first she disliked her youthful bridegroom, but when he returned wounded from an expedition to Algiers in 1541 her aversion was turned to affection.
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Editor's comment (ibid., note 16, p. 167): “So does ‘his grace’ mean John’s grace? Clearly not in the ordinary understanding of such a phrase, as though John were the source of the grace. But in the sense that John’s grace is the grace of being the friend of the bridegroom, and that that is the grace we are asking him to obtain for us too, yes, it does mean John’s grace.” Intercession of the saints is a doctrine held by the Eastern Orthodox, Oriental Orthodox, and Roman Catholic Churches.
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The story takes place over four days in October 1139. Shrewsbury Abbey is scheduled to host the wedding of Baron Huon de Domville and Lady Iveta de Massard. Brother Cadfael, while restocking medicines at Saint Giles, the abbey's lazar house, sees both bride and bridegroom arrive: Domville is sixty years old, fat, and cruel, as Cadfael sees when the Baron lashes with his riding crop at the lepers begging him for alms. Iveta is barely eighteen, being chaperoned by her legal guardians, her uncle Godfrid Picard and his wife, Agnes.
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"Wesele" by Włodzimierz Tetmajer The Wedding () is a defining work of Polish drama written at the turn of the 20th century by Stanisław Wyspiański. It describes the perils of the national drive toward self-determination following the two unsuccessful uprisings against the Partitions of Poland, in November 1830 and January 1863. The plot is set at the wedding of a member of Kraków intelligentsia (the Bridegroom), and his peasant Bride. Their class-blurring union follows a fashionable trend among friends of the playwright from the modernist Young Poland movement.
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After more confusion between the father and hairdresser, Sempronia rushes in, her hair a mess, complaining about the supposed hairdresser who has broken her tortoise-shell comb. Chilpéric volunteers to restore her coiffure and they go out. Boudinet and Plumoiseau have a furious argument, the father angry that his daughter's hair is not yet ready, the intended bridegroom for being treated so roughly by his father's old friend. Sempronia re-enters during the uproar, and after more confusion she intervenes: Chilpéric is the man she fell for while staying in the countryside.
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In tradition the girl's family provides even greater economic starting capital to the newlyweds' life. For example the bridegroom buys gold for the bride to wear; in return the bride's family buys daily life equipment for the new household. The wedding itself, in times before the revolution, lasted several days where often all the relatives, clan members, and in some cases the whole village would turn up to celebrate. Common activities were to have races where the winner would receive a prize, contests in göresh traditional Turkmen wrestling, horse races and more.
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Today those traditions have perished instead there are a modern segment like private weddings hold in western countries. Even though the modern element has been introduced some people still have several day long weddings. Instead of races they now today have a private party for the bride and relatives, the bridegroom and one big celebration where relatives and friends are invited – not the whole village as during the shah's period. Turkmens today seem to lose their traditions due to westernization and persianification of the society not excluded to Turkmens but the whole of Iran.
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If the bridegroom drinks his coffee without any sign of displeasure, the bride-to-be assumes that the groom is good-tempered and patient. As the groom already comes as the demanding party to the girl's house, in fact it is the boy who is passing an exam and etiquette requires him to receive with all smiles this particular present from the girl, although in some parts of the country this may be considered as a lack of desire on the part of the girl for marriage with that candidate.Köse, Nerin (nd). Kula Düğün Gelenekleri.
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Her overprotective brother Mangal (Sunil Shetty) wants her to get married, however, her muteness makes her an undesirable match. One night, Jeetu gets drunk, and begins to sing but is caught by Shruti and her cousin Meenakshi (Neha Dhupia) who hear him (and consequently learn of his secret). They promise to keep his secret but in return, he must do something for Shruti. A greedy bridegroom is interested in marrying Shruti only for her wealth; so Meenakshi tricks Jeetu into pretending to be Shruti's lover, which eventually results in the marriage being broken off.
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One day, he meets his old friend Pulu, who coaxes him to join him on a trip to his village in Khulna to attend the marriage of a cousin named Aparna (Sharmila Tagore). On the day of the marriage, it is revealed that the bridegroom has a serious mental disorder. The bride's mother cancels the marriage, despite the father's protests. He and the other villagers believe, according to prevalent Hindu tradition, that the young bride must be wedded off during the previously appointed auspicious hour, otherwise, she will have to remain unmarried all her life.
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At the beginning of the Live Final, a small number of contestants remained in the house (anywhere from 7 to 11) after surviving numerous eliminations. The public were asked to vote for their favourite surviving couple (bride and bridegroom with bridegroom's mother called mother-in-low) to win a cash prize and be crowned the winners of Mireasă pentru fiul meu. Voting lines were suspended at intervals during the show to reveal runners-up. Contestants finishing lower than third place, were eliminated without delay and interviewed by the presenter.
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Then, the groom ties the Mangalsutra around the neck of the bride. This is followed by granthibandhan in which the end of the bride's sādi/sāri is tied to the end of the groom's dhoti, and a feast is arranged at the groom's place.' Elements of a traditional Marathi Hindu wedding ceremony include seemant poojan on the wedding eve. The dharmic wedding includes the antarpat ceremony followed by the Vedic ceremony which involves the bridegroom and the bride walking around the sacred fire seven times to complete the marriage.
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As pointed by fairy tale scholar Jack Zipes, the tale of The Green Serpent is classified as Aarne-Thompson-Uther ATU 425, "The Quest for The Lost Husband", stories where a girl or princess is bethroted to a monstrous bridegroom, a la Beauty and the Beast. German philologist Ludwig Friedländer listed The Serpentin Vert (translated as "The Green Dragon") as part of the "Cupid and Psyche" cycle of stories (which later became known as "The Search for the Lost Husband").Friedländer, Ludwig. Roman life and manners under the early Empire. Vol.
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Poster for first production, 1882 La coeur et la main (The Heart and the Hand) is a three-act opéra comique with music by Charles Lecocq and words by Charles Nuitter and Alexandre Beaume. It was first performed on 19 October 1882 at the Théâtre de Nouveautés, Paris. The plot revolves around an arranged royal marriage and the determination of the reluctant bridegroom to subvert it. He eventually finds that his royal bride is in fact the woman he has fallen in love with while unaware of her real identity.
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The hymn is a song for Abendmahl, the Lutheran Communion. The hymn lyrics were written in nine stanzas by Johann Franck, who was not a minister but a politician and mayor, between 1646 and 1653. Franck compared the unity between Jesus and a Christian receiving communion to the closeness of bridegroom and bride. With a melody by Johann Crüger from 1649, the song appeared first in Crüger's hymnal Geistliche Kirchen-Melodien (Sacred church melodies) of 1649, and was included, now in nine stanzas in his in the 1653 edition.
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As described in a film magazine, on a moonlit night many years prior to the story, John Carteret (Standing) and the beautiful Moonyeen (Talmadge) were to be married. The guests were assembled and the garden in which the wedding would take place presented a scene of gaiety, beautifully decorated and lit with many lanterns. Just prior to the ceremony, Jeremiah Wayne (Ford), desperately in love with Moonyeen, forces his way through the crowd and tries to stop the wedding. As John moved towards him, Jeremiah drew a pistol and leveled it at the bridegroom.
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In Mangalya Dharane, the word “Mangalsutra” means a sacred necklace which is seen as the token of love and dignity given to a bride by her bridegroom. The groom ties the “Mangalsutra” around the neck of the bride when the priest recites Vedic hymns and prayers on the wedding day. This tradition signifies the union of the bride and the groom in front of god, who is believed to be attending the matrimonial ceremony. This sacred thread known as “Mangalsutra” is made of two strings of small black beads with a pendant or locket.
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The Yekos' record label began modestly with the release an EP of songs from the off-Broadway musical The Robber Bridegroom, performed by a studio cast comprising Jerry Orbach and Virginia Vestoff. It was released under the label 'Take Home Tunes', with a catalogue number of 761. This simple numbering system, derived from the year of release plus a digit for each sequential album, would be used for several decades to come. This first EP was soon followed by another, entitled Martin Charnin's Mini Album: 5 Great Songs from Not-So-Great Shows.
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Although Indian laws against dowries have been in effect for decades, they have been largely criticised as being ineffective. The practice of dowry deaths and murders continues to take place unchecked in many parts of India, which has further added to the concerns of enforcement. Section 498A of the Indian Penal Code required the bridegroom and his family to be automatically arrested if a wife complains of dowry harassment. The law was widely abused, and in 2014, the Supreme Court ruled that arrests cannot be made without a magistrate's approval.
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But he can never quite discover the ultimate force behind these fabrications. When at last he reaches the top of the corporate pyramid, Tatarsky learns that the members of his firm are servants of the goddess Ishtar, whose corporeal form consists of the totality of advertising images. The firm's chief duty is to make sure that Ishtar's enemy, the dog Phukkup, does not awaken, bringing with it chaos and destruction. After a ritual sacrifice, Tatarsky becomes the goddesses’ new regent and, in the form of a 3-D double, her bridegroom.
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Indian wedding accessories Many communities of South, West, and Eastern India still adhere to the traditional costumes, i.e. Dhoti and Mundu by some communities of the South. Kurta or a shirt may be worn or sometimes just a Angavastram may be used to cover the chest. On the other hand, in the Northern parts, the bridegroom usually wears a Sherwani, Jodhpuri suit, or a western suit. The groom’s face is covered with a veiled with a curtain of flowers which is called Sehra in the North, which is not the custom elsewhere.
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The Silver Jews returned in 2001 with Bright Flight and the EP Tennessee, which also features Berman's wife Cassie Berman on a few tracks. In early 2003, The Houston, Tx.-based theater group Infernal Bridegroom Productions staged a theatrical interpretation of Actual Air, which featured selected poems from Berman's book, as well as three live covers of Silver Jews songs, with Berman's blessing. Following the release of Tennessee, Berman struggled through an intense period of depression and substance abuse. In 2003, he attempted suicide by using crack-cocaine, alcohol, and the prescription drug Xanax.
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Her stories were particularly skillful in detail and plot, and in the interpretation of the New England character. A series of essays on marriage, contributed by Dorr to a New England journal under the titles "Letters to a Young Wife" and "Letters to a Young Husband" appeared in book-form without her sanction, with the title Bride and Bridegroom (Cincinnati, 1873). Her travel books, including Bermuda, were in demand by tourists. Two other graphic travel books were the result of a couple of British summers: The Flower of England's Face and A Cathedral Pilgrimage.
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The others concentrated on keeping Al Capone calm and quiet for the time being. For the first three days there were a constant round of parties at the hotels with Nucky Johnson supplying plenty of liquor, food and girls for entertainment. For the guests who brought their wives or girlfriends, Johnson provided the women with fur capes as gifts. Meyer Lansky who was the new bridegroom and guest of honor received the Presidential suite at the Ritz Hotel, with a constant supply of champagne for him and his wife Anna.
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D'Amour's plays include Hide Town produced by Infernal Bridegroom Productions, Houston (2006), Anna Bella Eema produced by New Georges, NYC (2003), Blue Theater/Physical Plant, Austin, TX (2001), and Ten Thousand Things, Minneapolis. Winner, Best New Play, Austin Critics’ Table (2002). Stanley 2006 was to be produced at HERE Arts Center in SoHo, NYC but was withdrawn due to an intellectual property dispute involving the character Stanley Kowalski. The Cataract was produced Off-Broadway at the Women's Project, running from March 22, 2006 to April 15, 2006, directed by Katie Pearl.
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She rationalized that there was no harm in trying and she expected it not to fit her anyway. However, to her great astonishment, it was a perfect fit. She immediately realized that the reason why the kingdom could never find her brother's fated wife despite the greatest of their efforts was because they did not test the one woman that was outside the radar of their expectations, his own sister. She had unwittingly qualified as the bride of her younger brother, and he had unwittingly qualified as her bridegroom.
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The Puritan understanding of godliness as fundamentally relational rather than propositional runs throughout the book. Instead of being a godly Christian by what one believes about Jesus Christ in an epistemological sense, Watson describes the godly as relating to Jesus as a bridegroom to a bride. Using strongly romantic language from the Song of Solomon and other parts of the Bible, Watson speaks of "a conjugal union between Christ and believers" (239). He further states that "the joy that flows from the mystic union is unspeakable and full of glory" (241).
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John Melmoth, a student in Dublin, visits his dying uncle. He finds a portrait of a mysterious ancestor called "Melmoth"; the portrait is dated 1646. At his uncle's funeral, John is told an old family story about a stranger called Stanton, who arrived looking for "Melmoth the Traveller" decades earlier. A manuscript left by Stanton describes his first finding Melmoth laughing at the sight of two lovers who have been struck by lightning, and hearing of a wedding at which Melmoth was an uninvited guest: the bride died and the bridegroom went mad.
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Meanwhile, word has reached the Young Mistress's fiancé of her capture. Preparing to engage in a thrilling rescue, the hapless young man accidentally sets off an explosion, killing him. When Young Mistress finally arrives, she faces her fiancé's imperious mother (Wang Yumei), who forces the young woman to undergo arcane tests of purity to determine whether she is worthy to marry the (now dead) bridegroom. When Young Mistress passes these tests, she is forced to marry the titular "wooden man", a wood-carved statue of her late fiancé.
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An alto aria, "" (It is well for you, you chosen souls, whom God has designated for his dwelling), conveys images of contentment by incorporating a lilting berceuse-like rhythm, with an obbligato melody played by muted violins and flutes in octaves and tenths. It is accompanied by a tonic pedal in the continuo. The aria is in adapted ternary form. The pastoral character suited the original text, "Wohl euch, ihr auserwählten Schafe" (It is well for you, you chosen sheep), which alludes to the bridegroom, a pastor or "shepherd of souls".
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Illarikam () is a 1959 Indian Telugu-language comedy-drama film, produced by A. V. Subba Rao under the Prasad Art Pictures banner and directed by T. Prakash Rao. It stars Akkineni Nageswara Rao, Jamuna in the lead roles and music composed by T. Chalapathi Rao. The film has had a Silver Jubilee and was recorded as a Blockbuster at the box office. Illarikam literally means a bridegroom going to the bride's family and living permanently with them; as against the custom of the bride going into the groom's family.
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The Return of the Mail-Order Bridegroom is a covers album by Australian guitarist and songwriter Ed Kuepper released in 2014. Recorded in three days and featuring Kuepper alone with no overdubbing, it contains reworked acoustic versions of songs by his former bands The Saints and Laughing Clowns, as well as new versions of his solo material and songs popularised by artists including Jimi Hendrix and The Walker Brothers. Apart from "No Regrets," all of the songs were selected from those he had played during a 2013 "Solo and By Request" Australian tour.
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Saint Thaddeus Armenian Monastery, Iran Tradition holds that Saint Jude preached the Gospel in Judea, Samaria, Idumaea, Syria, Mesopotamia and Libya. He is also said to have visited Beirut and Edessa, though the emissary of the latter mission is also identified as Thaddeus of Edessa, Addai, one of the Seventy. The 14th- century writer Nicephorus Callistus makes Jude the bridegroom at the wedding at Cana. The legend reports that St. Jude was born into a Jewish family in Paneas, a town in Galilee later rebuilt during the Roman period and renamed Caesarea Philippi.
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The pleasing church of St John Lee on the hillside amid the trees is dedicated to St John of Beverley, a local hermit and supposedly worker of miracles. There was a medieval church, but it was rebuilt in 1818 by Dobson and in 1885 enlarged by Hicks, so that it has a tower with spire -- a landmark that can be seen from Warden, Hexham and all around. In 1765 at St John Lee Church a most remarkable marriage was celebrated. The bridegroom was Robert Scott, a well-known Northumbrian piper.
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The action of the play takes place over the course of a year and is set in the present, the very recent past and variable futures. All the characters are played by the same actor and actress with changes of costume taking place on stage in between scenes, each character helping to dress and undress the other. In the opening scene we meet Frances, a bridesmaid and Owen the bridegroom. They are in a hotel room on a late summer afternoon, having just left the wedding reception for a while.
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Meet the In-Laws () is a 2011 South Korean film directed by Kim Jin-young, starring Song Sae-byeok and Lee Si-young. The Korean title literally translates to "Dangerous Formal Greeting Between Families of the Bride and Bridegroom," hence the alternate English titles Clash of the Families and Dangerous Meeting. A comedic take on star-crossed lovers set after the 1988 Seoul Olympics, the film explores the deep-rooted regionalism that has dogged various aspects of Korean society, particularly the antagonism between people from southeastern Gyeongsang and people from Jeolla.
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The Virgin with Chancellor Rolin by Jan van Eyck, (Louvre). Nicolas Rolin (1376–1462) was a leading figure in the history of Burgundy and France, becoming chancellor to Philip the Good (Philip III, Duke of Burgundy). Born into a bourgeois family in Autun, Rolin's first marriage in 1398 was part of a triple marriage of his widowed mother to a bourgeois of Beaune, accompanied by the marriages of her two sons to two daughters of the bridegroom, Perrenet Le Mairet. However all three of these brides were dead within a few years.
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Trek Neminathji's foot print & it's Temple on the topmost peak Shambhunath Footprint 3rd Tonk & Neminath shrine 5th Tonk in background South of this, is the Gaumukhi Shrine, near a plentiful spring of water. From it the crest of the mountain (3330 feet) is reached by a steep flight of stairs. Here is an ancient temple of Amba Mata, which is much resorted to by newly married couples . The bride and bridegroom have their clothes tied together, and attended by their male and female relations, adore the goddess and present cocoa-nuts and other offerings.
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The wedding speeches, wishing prosperity to the bride and bridegroom, strike out a new line. Choricius was also the author of descriptions of works of art after the manner of Philostratus. The moral maxims, which were a constant feature of his writings, were largely drawn upon by Macanus Chrysocephalas, metropolitan of Philadelphia (middle of the 14th century), in his Rodonia (rose-garden), a voluminous collection of ethical sayings. The style of Choricius is praised by Photius as pure and elegant, but he is censured for lack of naturalness.
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Elizabeth, on the other hand, had already attended formal functions, and the conspirators knew that "she could fulfil a ceremonial role despite her comparative youth". The conspirators aimed to cause an uprising in the Midlands to coincide with the explosion in London and at this point secure Elizabeth's accession as a puppet queen. She would then be brought up as a Catholic and later married to a Catholic bridegroom. The plot failed when the conspirators were betrayed and Guy Fawkes was caught by the King's soldiers before he was able to ignite the powder.
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Freud also noted that in 'numerous examples of marriage ceremonies there can be no doubt that people other than the bridegroom, for example his assistants and companions (our traditional "groomsmen"), granted full sexual access to the bride'.Freud, Sexuality p. 269n To his followers, 'the wedding as orgy, with the bride taking on all the men present, is the clear historical reality behind the modern jokes...and the climactic line-up or "gang"-kissing of the bride, by all the men present'.G. Legman, The Rationale of the Dirty Joke Vol II (1973) p.
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DelHoyo, who was also raised in Salt Lake City, Utah, began performing in the theatre in New York City during the 1970s. Working under the name George Deloy, he performed in plays and musicals at many of the major American regional theaters such as Seattle Repertory, American Conservatory Theatre in San Francisco, Old Globe Theatre in San Diego, Cincinnati Playhouse, Mark Taper Forum in Los Angeles and Huntington Theatre in Boston. His first big break came in 1976, playing Kyle Nunnery in the Broadway musical, The Robber Bridegroom.
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Drake was an enthusiastic supporter of fox-hunting, and kept and rode horses, using the pseudonym "Mr Ekard". He competed in the Grand National steeplechase at Aintree Racecourse in Liverpool in 1860 and finished seventh on a horse called Bridegroom; the same horse finished fourth in 1861 with a different rider (although Drake's obituary in the local Buckinghamshire newspaper in 1904 claimed that Drake had finished fourth in the Grand National). He used the same pseudonym for some cricket matches for MCC after he had been ordained as a clergyman.
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While some scholars had dismissed Damaji as a legendary figure earlier, a discovery of an undated mahajar (testimonial of right) document is interpreted by historian V.K. Rajwade to be historical evidence for Damaji. The first part of the document states which kind of animal should be ridden by a bridegroom of a particular caste in his marriage procession. The second part deals with what a Mahar should get from different castes. The document mentions: "By order of the Badshah (king of Bidar) and his seal and in the handwriting of Damaji Pant".
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A groom encourages his demure bride while a servant looks on (wall painting, Casa della Farnesina, ca. 19 BCE) A confarreatio wedding ceremony was a rare event, reserved for the highest echelons of Rome's elite. The Flamen Dialis and Pontifex Maximus presided, with ten witnesses present, and the bride and bridegroom shared a cake of spelt (in Latin far or panis farreus), hence the rite's name. A more typical upper-middle class wedding in the classical period was less prestigious than a confarreatio, but could be equally lavish.
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A concubinatus (Latin for "concubinage" – see also concubina, "concubine", considered milder than paelex, and concubinus, "bridegroom") was an institution of quasi-marriage between Roman citizens who for various reasons did not want to enter into a full marriage. The institution was often found in unbalanced couples, where one of the members belonged to a higher social class or where one of the two was freed and the other one was freeborn. However it differed from a contubernium, where at least one of the partners was a slave (see below).
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As a result, he began studying the bible with two of the other believers in the area, O.R.L. Crosier and Franklin B. Hahn, who published their findings in a paper called Day-Dawn. This paper explored the biblical parable of the Ten Virgins and attempted to explain why the bridegroom had tarried. The article also explored the concept of the day of atonement and what the authors called "our chronology of events". The findings published by Crosier, Hahn and Edson led to a new understanding about the sanctuary in heaven.
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Standard News Daily. 9 February 2003. (in Bulgarian) The chapel’s bell was donated by Nikola Vasilev, ex-Vice Premier of Bulgaria who worked as a doctor at the Bulgarian base in the 1993/94 season, while the roof cross was donated by the Bulgarian artist Dicho Kapushev. The chapel features an icon of Jesus Christ the Bridegroom by the Bulgarian artist Georgi Dimov, and an icon of St. Ivan Rilski donated by President Georgi Parvanov of Bulgaria, who visited and lit a candle in the chapel on 15 January 2005.
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The Fall of Terra is a soft-cover book by Chris Hartford and Bryan Nystul, with artwork by Tom Baxa, John Bridegroom, Storn Cook, Kevin Long, James Nelson, Mike Nielsen, and Christopher Trevas, and cover art by Doug Chaffee. The book contains a compilation of sixteen BattleTech adventures that describe the story of the struggle for Earth between warring factions. The book also includes special rules for moving on ice, snow and mud. Some of the adventures require rules and data from previously published source books BattleSpace, MechWarrior, and MechWarrior Companion.
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17, 73, 81, 208-9. Meanwhile, in Perhaps City in the Maybe Mountains, the Princess Pretty Good has a problem: the prophet Abrog (also known as Gorba) foresees her marrying a monster if she does not marry in four days. (He suggests himself as her bridegroom.) When Pretty Good resists, Abrog kidnaps her and tries to transform her into a clod of earth; but since she is, in fact, more than just pretty good, as princesses go, Pretty Good turns into the beautiful flower fairy Urtha.Who's Who in Oz, pp.
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They were in a relationship until Swathi learnt through google (when they're still kids) that people who are blood-relatives tend to have deformed babies, and breaks up with Dinesh. Cue to First flashback: Dinesh is still upset about it and wants to break up the wedding by any costs. Shobha is one of Swathi's friends and she seems to like Dinesh on sight. Shobha definitely seems to find his antics funny, not getting mad when she gets hurt as a result of Diniesh's plan to hurt the bridegroom.
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He mistakenly enters Shobha's room and spills coconut oil on the floor (while drunk) hoping the bridegroom will get hurt and the marriage will be cancelled. Later, Dinesh is asked to accompany Shobha's friends in the hospital for her overnight's stay, and has a conversation with her. Shobha advises Dinesh to move on, get a haircut, shave and attend the wedding, saying some other girl is sure to fall for him. They flirt throughout the wedding and she indirectly invites him to meet up with her when he's in Chennai.
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The Sendlinger Hill (today Theresienhohe) was used as a grandstand for 40,000 race spectators. The festival grounds remained undeveloped except for the king's tent. The tastings of "Traiteurs" and other wine and beer took place above the visitors in the stands on the hill. Before the race started, a performance was held in homage of the bridegroom and of the royal family in the form of a train of 16 pairs of children dressed in Wittelsbach costumes, and costumes from the then nine Bavarian townships and other regions.
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Küçük Hüseyin Paşa Küçük Hüseyin Pasha (1757 – 7 December 1803), also known as Tayazade Damat Küçük Hüseyin Pasha, was an Ottoman statesman and admiral who was Kapudan Pasha (Grand Admiral of the Ottoman Navy) from 11 March 1792 to 7 December 1803. He was a damat ("bridegroom") to the Ottoman dynasty after he married an Ottoman princess, Esma Sultan. Of Georgian birth, Küçük Hüseyin Pasha commanded the Ottoman navy, first against Mediterranean pirates and again during the French Revolutionary Wars. He was one of the signatories of the Capitulation of Alexandria (1801).
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In 1953, Maule was first choice for the role of Charlie Chisholm Dalrymple, the bridegroom in the movie version of Brigadoon (1954), a romantic fantasy of an enchanted village in the Scottish Highlands. His chance at Hollywood stardom came to naught, however, when he was replaced by Jimmy Thompson before filming started.Mark Griffin, A Hundred or More Hidden Things: The Life and Films of Vincente Minnelli (Boston: Da Capo Press, 2010). On television, he danced on The Bell Telephone Hour in 1962 and on Camera Three in 1965.
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Right now, the rift arises between the families, Rajesh & Subhadra leaves the house when Krishna Prasad cleverly diverts them to Rajesh's cousin Ghattayya Dora's (Dasari Narayana Rao) hamlet in the forest. Ghattayya Dora is a tribal leader, possessing supernatural powers and gives them a warm welcome. Thereafter, he learns regarding the turbulence, when on the guidance of Krishna Prasad he carries Sasi and purports himself as the bride. At present, Ghattayya Dora & his assistants' chaos in the wedding venue and teases the people of the bridegroom with their gimmicks.
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There is evidence that even married women could own property independently, and some surviving wills are in the joint names of husband and wife.Klinck, A. L., 'Anglo-Saxon women and the law', Journal of Medieval History 8 (1982), 107–21. Marriage comprised a contract between the woman's family and the prospective bridegroom, who was required to pay a 'bride-price' in advance of the wedding and a 'morning gift' following its consummation. The latter became the woman's personal property, but the former may have been paid to her relatives, at least during the early period.
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Eeshwar, and his grandfather Pedababu, learn of Haribabu and Sitadevi's affair and instigate a fight between people of both castes. Hundreds of people from both sides die and a fence (Kanche) is erected to separate the two groups forever. While Eeshwar and Pedababu decide to marry off Sitadevi to a bridegroom of their choice, Haribabu arrives back from town and is severely injured when he is stabbed. Sitadevi looks after him secretly in her bedroom, and on the wedding day, a frustrated Haribabu marries Sitadevi, in the presence of her grandmother, and leaves.
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After the younger bride herself disappears inside the box, it is revealed that Mrs. Kry has been luring young couples to her house, in the hope of "trading" them for her lost bridegroom, with an alien intelligence residing inside the box. Later, the young bride's father arrives on location to take his wayward daughter back with him, and is also abducted by the alien, finding himself inside the box—actually, a pocket dimension occupied by an amorphous, one-eyed creature from an anti-matter universe, who is bent on destroying our universe. The father, his daughter and Mrs.
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When the groom realizes that it is not his bride, he asks for his true love, and the family demands a bigger ransom because she is valuable. Once the ransom is negotiated, the bride's family offers the bride to the groom. If the bride's parents meet the bridegroom at the door with a pumpkin, it means that his offer of marriage was not accepted by either the bride or by her family, and the pumpkin is something for him to carry, so that he doesn't leave empty-handed. Blahoslovennia - This is a ritual blessing of the bride and groom by their parents.
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A concubinatus (Latin for "concubinage" – see also concubina, "concubine", considered milder than paelex, and concubinus, "bridegroom") was an institution of quasi-marriage between Roman citizens who for various reasons did not want to enter into a full marriage. The institution was often found in unbalanced couples, where one of the members belonged to a higher social class or where one of the two was freed and the other one was freeborn. However it differed from a contubernium, where at least one of the partners was a slave. The relationship between a free citizen and a slave or between slaves was known as contubernium.
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An Imperial- era business letter surviving on papyrus attempts to soothe a bridegroom's mother upset that the rose harvest was insufficient to fill her order for the wedding; the suppliers compensated by sending 4,000 narcissus instead of the 2,000 she requested.Oxyrhynchus Papyri 331.1–21; The Oxford Encyclopedia of Ancient Greece and Rome, p. 30. While flowers were a part of Roman weddings, the bridegroom was more likely than the bride to wear a flower crown; Statius (1st century AD) describes a groom as wearing a wreath of roses, violets, and lilies.Statius, Silvae 1.20; Hersch, The Roman Wedding, p. 90.
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A major exception to the rule of selection and status of Prince Consort was made when Maharajah Sree Chithira Thirunal chose the then Captain. Godavarma Raja (later Lt. Col.), of the Poonjar Royal House as the Prince Consort for his only sister, Maharani Karthika Thirunal Lakshmi Bayi in 1934. The Maharajah felt that it was fine to make a different choice so as to find a suitable spouse for his sister and for the first time chose a bridegroom from the Poonjar dynasty. Usually, the Koyi Thampurans were chosen from Travancore's aristocratic houses such as Paliyakkara, Kilimanur, Chembrol etc.
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Macfadyen won the Best Actor award at the Royal Television Society 2007 Awards for this part, and was nominated for a BAFTA. He also appeared in a short sketch for Comic Relief as the bridegroom in Mr. Bean's Wedding, alongside Rowan Atkinson and Michelle Ryan. Pride & Prejudice (2005 film) Macfadyen appeared in films including Enigma (released in 2001), and In My Father's Den, for which he received the New Zealand Screen Award for Best Actor. He starred as the romantic lead Fitzwilliam Darcy in an adaptation of Pride and Prejudice, released in the UK in September 2005.
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Shortly afterwards, Micaela's mother, Louise, married Jean-Baptiste Castillon, the 25-year-old French Consul. The bride being seven years older than the groom was widely exaggerated, garnering much scorn from the local population, who showed their displeasure by conducting a riotous charivari that lasted for three days and nights, and featured effigies of her new bridegroom and dead husband in his coffin. The charivari was only called off once Louise had promised to donate the sum of $3,000 to the poor. Being the sole heiress to a considerable fortune, Micaela was the richest girl in the city.
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The beauty of the young girl, her shyness and her wonderful temper win him over completely. He does not care that she is a servant and invests in the romance. She is very reticent, but she falls for him and by novela's end, she ends up being pregnant from the King. Inácio (Maurício Destri), Prince of Northern Seráfia, and Antônia (Luiza Valdetaro), sister of Timóteo (Bruno Gagliasso), are in love and plan to get together, but the couple's marriage is prevented by Delegate Batoré (Osmar Prado), her bridegroom, who does not conform to lose his beloved.
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The following poems are also now considered to belong to the gothic genre: Meshchevskiy's "Lila", Katenin's "Olga", Pushkin's "The Bridegroom", Pletnev's "The Gravedigger" and Lermontov's "Demon".Cornwell (1999). Michael Pursglove: Does Russian gothic verse exist, p. 83-102 The other authors of romanticism's era include: Antony Pogorelsky (penname of Alexey Alexeyevich Perovsky), Orest Somov, Oleksa Storozhenko,Krys Svitlana, “Folklorism in Ukrainian Gotho-Romantic Prose: Oleksa Storozhenko’s Tale About Devil in Love (1861).” Folklorica: Journal of the Slavic and East European Folklore Association 16 (2011): pp. 117–138 Alexandr Pushkin, Nikolai Alekseevich Polevoy, Mikhail Lermontov (for his work Stuss), and Alexander Bestuzhev-Marlinsky.
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The play opens with an unnamed narrative voice explaining the allegory of the parable, the identity of the bridegroom with Jesus, and the Gospel. This unnamed voice has been identified with both Gabriel and the Church (Ecclesia) personified. The next speaker of the play, who uses Occitan, is probably Gabriel, though this rubric is fragmentary and identifies only those whom he addresses: the prudentes, prudent ones. The angel tells the five wise virgins--the five foolish ones have presumably fallen asleep after Ecclesia's more general caution--to attend a groom, Jesus Christ, who came to save them from their sins.
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Embroidered bojagi, also called subo (수보) (the prefix su means embroidery), was another form of decorated cloth. A common ornament was that of stylized trees, varying in style from 'naive', to detailed depictions of flowers, fruits, birds and symbols of good luck.Framed Royal Purple Wrapping Cloth with Peacocks Korean Art and Antiques These cloths are closely associated with joyous occasions such as betrothals and weddings, used to wrap items such as gifts from the family of the bridegroom to the new bride, and the symbolic wooden wedding geese. The embroidery was done with spun thread, on a cotton or silk ground.
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Gomez, anxious to avoid any insult, offers him satisfaction. However Pinto-Gaston generously releases the girl before Pantaleone's people come to greet the bridegroom, and they decide that Don Gomez will present himself as (that is, claim to be) Don Pinto to get around the plans of the bride's father. Don Pantaleone is just bringing in his daughter, the bride, when the real Pinto enters the hall. Nobody believes his assurances that he is Don Pinto de Fonseca, and when he tries to show his bride the art of wooing learned from the student Gaston, he is ridiculed.
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Statue of John Casimir in Heidelberg Castle Count Palatine John Casimir was born in Simmern as the third son of Frederick III, Elector Palatine, and Marie of Brandenburg-Kulmbach, of the Simmern middle electoral line of the House of Wittelsbach. In 1564 John Casimir suggested himself as a bridegroom for Elizabeth I of England and sent her his portrait via the Scottish courtier Sir James Melville. Elizabeth, however, showed no interest in him. On 26 November 1568 he was engaged to the 16-year-old Lutheran Elisabeth of Saxony, a daughter of Augustus, Elector of Saxony and his first wife Anne of Denmark.
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The Parable of the Wise and Foolish Virgins (1822) by William Blake, Tate Gallery. The Parable of the Ten Virgins (section) by Phoebe Traquair, Mansfield Traquair Church, Edinburgh. The Parable of the Ten Virgins, also known as the Parable of the Wise and Foolish Virgins or the Parable of the ten bridesmaids,Jerusalem Bible: Matthew 25:1-13 is one of the parables of Jesus. According to , ten virgins await a bridegroom; five have brought enough oil for their lamps for the wait, while another five need to purchase more oil after the arrival is delayed.
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It was custom for the bridegroom and his family to pay a coibche (modern spelling: coibhche) and the bride was allowed a share of it. If the marriage ended owing to a fault of the husband then the coibche was kept by the wife and her family, but if the fault lay with the wife then the coibche was to be returned. It was custom for the bride to receive a spréid (modern spelling: spréidh) from her family (or foster family) upon marriage. This was to be returned if the marriage ended through divorce or the death of the husband.
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Ward is the only writer to publish an interpretation of Andrée's Balloon, 1929–1930.Ward 2003, pp. 117–22. The picture is a curious one, begun on his honeymoon at the Dickinson cottage in Wellfleet, yet remarkably menacing for a happy bridegroom to paint. It is not obvious what changes Dickinson made to the picture in the seventeen months he worked on it, but the prolonged time—five months longer than it took him to paint An Anniversary, despite being only 30¼ × 25 3/16 inches—indicates the importance he gave it—and the struggle he had with finishing it to his satisfaction.
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Unfortunately, the Bolsheviks captured Simferopol in 1920 and removed him from his teaching position. In 1922 the Soviet government exiled around 150 prominent intellectuals on the so-called Philosophers' ship, Bulgakov, Nikolai Berdyaev, and Ivan Ilyin among them. In 1925 he helped found St. Sergius Orthodox Theological Institute (l'Institut de Théologie Orthodoxe Saint-Serge) in Paris, France. While living in Paris, he completed two dogmatic trilogies on Sophiology — the first, The Burning Bush (1926), The Friend of the Bridegroom (1927), Jacob’s Ladder (1929); the second, The Lamb of God, The Comforter, The Bride of the Lamb (1939).
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Perigee Books. . P. 526. At 22 in 1904, Hall was in the first stage production of Mrs. Wiggs of the Cabbage Patch. His Broadway credits include The Only Girl (1914), Have a Heart (1917), Civilian Clothes (1919), The French Doll (1922), Still Waters (1926), Buy, Buy, Baby (1926), Mixed Doubles (1927), Behold the Bridegroom (1927), The Common Sin (1928), Sign of the Leopard (1928), Security (1929), Fifty Million Frenchmen (1929), Everything's Jake (1930), Philip Goes Forth (1931), Chrysalis (1932), Thoroughbred (1933), Re- echo (1934), They Shall Not Die (1934), Spring Freshet (1934), All Rights Reserved (1934), and Rain from Heaven (1934).
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Following the tour, Amer travelled to the Channel Islands to perform in a comedy, Blue for a Boy. John Fernald directed him once again in London, playing Razumikhin, with Kenneth Griffith as Raskolnikov, in Crime and Punishment. The new young director Peter Hall asked him to play the bridegroom in Garcia Lorca's Blood Wedding. Michael Benthall offered him a season at The Old Vic, but only small parts and understudying were on offer, except for a stint at the 1954 Edinburgh Festival as Donalbain in Macbeth, with Paul Rogers and Ann Todd in the leading roles.
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Mark has already begun to foreshadow Jesus' death, with this as well as the saying about the bridegroom and fasting in .Kilgallen 67 Some find it improbable these two groups worked together, as the Pharisees opposed Rome and Herod was backed by and supported Rome, see also Iudaea Province. Mark however may be highlighting the dual nature and seriousness of the opposition to Jesus.Kilgallen 68-69 This also occurs in Matthew 12:9-14, although Jesus asks about how one would save a sheep on the Sabbath and how helping a person is more important than helping a sheep.
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The onlookers chase the balloon in another production still At a May Day festival, a young bride-to-be is crowned the May Queen. Her bridegroom decides to take a flight with a balloonist who has set up at a nearby fairground. The bride, running to join him, arrives just as the balloon is lifting off; not quite able to get into the basket, she is caught by the balloon's anchor as it floats into the clouds. Onlookers, realizing what has happened, make a mad dash to keep up with the balloon, but their hectic chase proves futile.
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Miller, Scott."Inside the Robber Bridegroom, An Analysis" newlinetheatre.com, (Excerpt from Scott Miller's upcoming, untitled book on musical theatre, 2005), retrieved February 25, 2010 The first Broadway production, with the same Ravinia cast directed by Gerald Freedman and choreographed by Donald Saddler, opened in a limited engagement on October 7, 1975 at the Harkness Theatre, where it ran for 14 performances and 1 preview before setting out on a one-year US national tour. Its success on the road convinced the producers to mount a revamped Broadway production with an extended book and expanded, heavily bluegrass-tinged score.
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He had no children, and unless he got an heir, there was a probability that his state would fall, as in fact it eventually did, to the Holy See. The nuptial festivals, on the eve of which Tasso arrived, were not therefore an occasion of great rejoicing for the elderly bridegroom. As a forlorn hope he had to wed a third wife; but his heart was not engaged and his expectations were far from sanguine. Tasso, preoccupied as always with his own sorrows and his own sense of dignity, made no allowance for the troubles of his master.
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When a woman reached the prime age for childbearing, she would have her head shaved and be dressed as a man by a bridesmaid before being brought to a dark room to wait for her bridegroom, who would sneak in the dead of night and sleep with her. This is said to have been done to teach moderation and to avoid tiredness from constant lovemaking. Men who abstained from marriage for too long were banned from attending the Gymnopaedia, were shunned, and were made to dance in a circle during the winter, singing a song shaming them for shirking their duty.
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Tierra Firme 1513 - Castilla de Oro They reached Santa Marta in Colombia in July 1514. They then proceeded to Darién, where Vasco Núñez de Balboa ruled as governor. Pedrarias superseded him and promised him his daughter in wedlock but he had Balboa judicially murdered at age 44 on 15 January 1519,Diaz, B., 1963, The Conquest of New Spain, London: Penguin Books, , being thus a potential bridegroom but never a son-in-law. Pedrarias' daughter was known as "María de Peñalosa" to honor her female ancestors, something by no means uncommon between the High Spanish Nobility at the time.
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In a remote dell Jutta invokes the god Zernebock who advises her to foment strife between Harold and the Church. Canto 3: Gunnar expresses in song his unease about Metelill's parents, but Harold rejects his fears, planning to assert his right to his inheritance to render him a fit bridegroom. Canto 4: In Durham Cathedral Harold shows the clergy gory proof that he has killed the two barons to whom the Church distributed his inheritance. The clergy demand that he give proof of his valour by sleeping in the enchanted Castle of the Seven Shields to win a treasure hoard.
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He analogized the church as a bride and Christ as the bridegroom─drawing parallels between Christian marriage and the relationship between Christ and the Church. There is no hint in the New Testament that Jesus was ever married, and no clear evidence that Paul was ever married. However, both Jesus and Paul seem to view marriage as a legitimate calling from God for Christians. Paul elevates singleness to that of the preferable position, but does offer a caveat suggesting this is "because of the impending crisis"—which could itself extend to present times (see also Pauline privilege).
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This particular abstinence earned her the name Aparna (leafless.) Her prayers finally bore fruit when, after testing her resolve, Shiva finally acceded to her wishes and consented to make her his bride. An ecstatic Sati returned to her father's home to await her bridegroom, but found her father less than elated by the turn of events. However, the wedding was held in due course and Sati made her home with Shiva in Kailash. Daksha, depicted in legend as an arrogant king, did not get on with his new son-in-law and basically cut his daughter away from her natal family.
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In this version of the epic, King Ravana, the villain, is one of the suitors at Sita's Swayamvara (lit a ceremony of "choice of a husband"). His failure in winning the bride's hand results in jealousy towards Rama, the eventual bridegroom. As the story progresses, Hanuman, for all his services, is heaped with encomium and is exalted to the status of "the next creator". At the end of the story, during the war with Rama, Ravana realises that Rama is none other than the god Vishnu and hastens to die at his hands to achieve salvation.
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The newlywed couple are reported to have been subjected to a mob's riotous three-day Charivari in response to the youth of the bridegroom who was, contrary to the much younger ages widely reported, a mere seven years her junior,"Vol. 6, No. 344: 'Certification of Death of Jean-Baptiste Victor Castillon'; Certified copy of the original (Signed): John Ray, Archivist St. Louis Cathedral, New Orleans, LA; July 13, 1937. (Translated by André De La Ronde, 14 Apr 2002.); p. 70." then deemed scandalous.) Romantic New Orleans, by Deirdre Stanforth; Viking Press; New York; 1977, p. 24.
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Giotto di Bondone, Legend of St Joachim, Meeting at the Golden Gate, 1305 is an early depiction of the scene. Honoring the Jewish tradition (see above) and inspired by apocryphal accounts of the life of the Virgin Mary, medieval Christian artists depicted the relationship of Jesus' maternal grandparents Joachim and Anne Meeting at the Golden Gate. The couple came to represent the Christian ideal of chastity in conjugal relations within marriage. The pious custom of a bridegroom carrying his bride across the threshold of their marital home may be based in the traditional symbolism of the Golden Gate to the faithful.
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The 'belanja dapur' or kitchen expenses are estimated above RM5,000 and a moderate-fat buffalo. 'Adat Berian Tanah' or the land grant custom dowry is obligatory for the ethnic Dusun Lotud called 'Pinolusadan Do Aluwid', with the approved land taxation of 0.25 cents. The purpose of land grant dowry is for the construction of a house when the married couple has children. Based on tradition, if the bridegroom does not have assets like land, the 'berian four binukul (valuable archaic items) will be mentioned with the value of RM1,000.00 as 'adat berian' and has fulfilled the terms.
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His flagging career was helped with Wolf's Clothing (1936), which starred him as a dithering diplomat, and Honeymoon-Merry-Go-Round (1940), where he played a bumbling bridegroom who unintentionally becomes an ice-hockey star. He became a very capable partner for Will Hay after the comedian decided he wanted to do without his famous "stooges", Moore Marriott and Graham Moffatt. Hay's two films with Hulbert, The Ghost of St Michael's (1941) and My Learned Friend (1943), were the most successful of his later vehicles. Hulbert's film appearances, though, became scarcer as the 1940s wore on.
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She carried a shower of clematis, frangipani and knots of yellow roses." :"After the ceremony the wedding party and guests motored to Mt. Broughton (now Peppers Manor House), Moss Vale, the charming country home of the bride's parents, which was beautifully decorated for the reception, and were received on arrival by the bride's parents, Dr. and Mrs. Kater, the latter wearing a handsome powder blue ensemble and a hat to tone. On the arrival of the bride and bridegroom, a shower of tawny-coloured pansies fell from a huge flora bell as they entered the reception room at Mt. Broughton.
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In fact, she was to be the third daughter of the family's English branch to marry outside of the Jewish faith,Cowles, p.146. but such was the fame of the bridegroom and the resultant publicity that the Jewish elders and press felt an example needed to be made. The Jewish Chronicle announced its "most poignant grief" at the prospect, and cryptically added, "If the flame seize on the cedars, how will fare the hyssop on the wall: if the leviathan is brought up with a hook, how will the minnows escape,"Jewish Chronicle, 5 October 1877.
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It remained the wife's for life, descending to her children, if any; otherwise returning to her family, when the husband could deduct the bride-price if it had not been given to her, or return it if it had. The marriage ceremony included joining hands and the bridegroom uttering a formula of acceptance, such as, "I am the son of nobles, silver and gold shall fill thy lap, thou shalt be my wife, I will be thy husband. Like the fruit of a garden I will give thee offspring." The ceremony must be performed by a freeman.
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Thirteen ran, with the previous year's winner Jealousy being withdrawn on the morning of the race. The Huntsman came to the final fence with only one other horse in with a chance of beating him, Bridegroom, ridden by Richard Sherrard. The Huntsman had more to offer than his rival and went on up the run in to become the first French trained winner of the race. Five horses completed the course although the third placed Romeo had refused at the third last fence while fifth placed Bucephalus had been virtually brought down in the early stages and finished tailed off from his rivals.
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Köprülüzade Numan Pasha (; 1670–1719) was an Ottoman statesman who was the grand vizier of the Ottoman Empire between June and August 1710. He was a member of the influential Köprülü family, as well as a damat ("bridegroom") to the Ottomanayia dynasty after marrying an Ottoman princess.ajjubhai When he started his term as grand vizier, Köprülü Numan Pasha had a reputation as an honest, incorruptible, and capable organizer and experienced military leader. He was expected to resolve a highly difficult political situation provoked by king Charles XII of Sweden, who had retreated to Ottoman soil following his defeat in Battle of Poltava 1709.
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Dark Agnes de Chastillon (also known as Agnes de Chastillon, Dark Agnes, Agnes de la Fere and The Sword Woman) is a fictional character created by Robert E. Howard and the protagonist of three stories set in 16th Century France, which were not printed until long after the author's death. The character of Agnes was beaten by her father and almost forced into an arranged marriage. She avoids this by killing the bridegroom and running away. She meets Etienne Villiers, who at first attempts to sell her to a brothel, and Guiscard de Clisson, a mercenary captain who trains her as a swordswoman.
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The Marakkars were an endogamous community and followed the system of inheritance known as marumakkathayam. This type of marriage is preferred generally among Tamils, irrespective of religion and caste, mainly to maintain family ties and prevent property leaving the family. However, unlike among the Hindus, the daughter of the brother or sister of the bridegroom is not sought after for marriage. In any case, the murai marriage, as practised among the Marakkayars, is not contrary to Islamic law, given that it does not contradict the conditions for Islamic marriages stipulated in Surah 4 of the Holy Qur’an.
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Then he realised the bridegroom was none other than the Supreme god Vishnu himself. Narayana revealed himself to Kaliyan and transformed him by teaching the Narayana mantra or Ashtaksara (the eight syllabled) – "namo narayanaya", turning the robber into a saint and starts singing the first verse of Peria Thirumozhi/ Peria Thirumoli (Vaadinen Vaadi).The temple-god of Thirunaraiyur (Naraiyur Nindra Nambi) – a form of Vishnu – is believed to have initiated Thirumangai into Vaishnavism, by teaching him the pancha samskara. The first ten verses of Thirumangai's poem Periya Tirumoli sing of his transformation, after receiving the spiritual knowledge from Vishnu.
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Far from me every other joy, every other liking that is not for my beloved Crucified Bridegroom. I desperately want to own your torn Heart completely, to be inside it, incarnated into one reality: I want to renounce myself completely, to completely be You, my Love. I want to renounce myself always, even in the most hard way, not me anymore, but You, You, Crucified Love."(23) At the foot of the page Nicolino annotated: "I will recite this prayer at least three times every day: if it is possible, in the morning, at midday and in the evening, before going to bed.
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Each day of the matsuri corresponds to a wedding event celebrating the marriage of the deities. On day 1 (day of the snake) the male deity who will be the bridegroom and resides in Aso shrine is transferred to a mikoshi (portable shrine) by three Shinto priests and taken to the house of one of the priests of the shrine. On day 4 (day of the monkey) two of the shrine priests go to Yoshimatsu Shrine in Akamizu, Aso, to collect the "shintai" of the bride deity. The "shintai" is an object of worship believed to contain the spirit of a deity.
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The marriage must be performed in front of an assembly of witnesses, the Parsi Marriage and Divorce Act requires at least two witnesses as well as the priest.The Parsi Marriage And Divorce Act The ceremonial dress of the Parsees is the Jâmâ-pichhoir of which the bride wears a white variety, with the bridegroom sporting the mark of a Kunkun on his forehead. A few hours before the ceremony a procession forms carrying gifts to the bridegroom's house, usually accompanied by music. It then turns to the house of the bride where, typically, the marriage occurs.
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Meena plays the dual role of Goddess Padai Veettu Amman, and the neighbouring deity Muthu Maariamman, cutting a pretty picture in all her finery. Devayani plays Chamundi, a devotee, and the film opens with her being killed brutally on the eve of her marriage by the henchmen of the local bigwig. The latter's daughter was in love with the intended bridegroom Shankar and the fond father had wanted to remove the only hurdle in the way. The bigwig, in order to get his hands on a hidden treasure, had also taken the help of an evil tantrik.
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Sweet William's Ghost (Child 77, Roud 50) is an English Ballad and folk song which exists in many lyrical variations and musical arrangements.Francis James Child, English and Scottish Popular Ballads, "Sweet William's Ghost" Early known printings of the song include Allan Ramsay's The Tea-Table Miscellany in 1740 and Thomas Percy's Reliques of Ancient English Poetry in 1765. Percy believed that the last two stanzas of the version he published were later additions, but that the details of the story they recounted (specifically the death of Margaret upon William's grave) were original. The song is Aarne- Thompson type 365, "The Specter Bridegroom".
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On 28 January 1844, Frederick married Grand Duchess Alexandra Nikolaevna of Russia at St Petersburg. Frederick had come to St Petersburg as a prospective bridegroom for her sister Olga, but fell in love with Alexandra instead on the first evening he spent with the family. Although Olga was the elder daughter and also found Frederick to be an engaging young man, she stepped aside in favour of her sister, and even chaperoned the couple when they wanted to spend time together. The emperor and empress then gave their permission for Alexandra and Frederick to be married.
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336-44, 405-425; and She also commissioned secular works (operas and pastorales) from him, some of which were performed at the royal court. Isabelle was a fervent supporter of her cousin Louis XIV's policies to bring Huguenots back into the Catholic fold. As early as November 1676, when she supervised the conversion of a Protestant lady, Isabelle commissioned from Marc-Antoine Charpentier the first of a succession of oratorios that recounted how St. Cecilia had won over her bridegroom and his brother to Christianity. The probable author of the libretti was Philippe Goibaut, a protegé of the two Guise women.
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The story tells a story about old king Pravoslav who wants to pass his throne on to one of his three daughters. The closest to his heart is the youngest one Maruška, but he wants to confirm his decision by reason not only by feelings, so he follows the advice of court clown to decide according to their confessions of daughterly love towards him and their bridegrooms. At the ceremony of confessions the oldest of the sisters, who loves money and power, pleases father with the confession that she loves him more than gold. Her bridegroom promises power and order to his country.
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The new songs were mostly subjective in emphasis, characterized by linguistic images in which descriptions of personal feelings stood foremost and in front of clear theological expression. Expressions of love from the believing soul to her bridegroom or the Lamb Jesus Christ, exaggerated expressions of feeling underlined by interjections such as "Oh" and the rejection of the world as a "vale of tears" were familiar contents. In addition, militant-missionary songs were created, which called for a new, conscious conversion. On the whole the literary quality sank as eventually these songs all started to sound the same.
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In 1929, a pair of young newlyweds receives a mysterious box-like object wrapped as a wedding gift with a cryptic label reading "Don't Open Till Doomsday". Unbeknownst to his bride, the bridegroom is zapped by a beam of light emanating from this object when he removed it from the wrapping, and seemingly disappears out of existence. In 1964, an eloping couple arrives at the house in the hopes of using it as a honeymoon spot, now a half-derelict mansion owned by Mrs. Kry, an eccentric old woman who turns out to be the aforesaid bride, driven to insanity after her husband disappeared.
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Often in poetry the name Bellona is used simply as a synonym for war, although in the Thebaid of Statius the goddess appears as a character, representing the destructive and belligerent aspect of war. There she is described as carrying a spear and a flaming torch or riding in a chariot and waving a blood-stained sword.Included in the "Enyo" article at Theoi Classical allusions to Bellona later appear in Shakespeare's plays in the appropriate context of warrior characters: Hotspur describes the goddess as "the fire-eyed maid of smoky war", for example,Henry IV part 1, (IV.i.119) and Macbeth is referred to as "Bellona's bridegroom",Macbeth I.ii.
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The chapel was decorated in the Arts and Crafts style by Birmingham Group artists including Henry Payne, William Bidlake and Charles March Gere. The decoration was a 1902 wedding present from Lady Lettice Grosvenor to her bridegroom the 7th Earl, although work on it continued until 1923. Murals on the chapel's walls incorporate images of the couple, as well as their seven children, in scenes rife with Christian symbolism. The critic Jonathan Meades, in the BBC TV series Travels with Pevsner, contrasted the "inviting prose" used by Waugh to describe the chapel at Brideshead with the "prosaic list" written by Nikolaus Pevsner to describe Madresfield's chapel.
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Rose Ann Miller remained unmarried throughout her life due to drama and disagreements by the relevant parties involved in the marriage-making decision: her father, Joseph Miller, the European Basel missionaries, potential suitors and herself. A prospective bridegroom, Alexander Worthy Clerk refused to marry her when her father, Joseph Miller approached him because Clerk did not want to be his son- in-law. Moreover, Joseph Miller was seen as a “difficult character.” Later, when Rose Ann Miller was eighteen years old, an arranged marriage in 1854 to Antiguan, Jonas Horsford was called off after the missionary couple, Johann and Rosina Widmann intervened in the matter.
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Then a red phone booth appears on the stage, in which Madonna's silhouette appears to be changing costume. She emerges from the booth wearing the Edna Everage inspired costume and starts singing "Dress You Up". Then she sang "Material Girl", while stretching her legs on stage and showing her underwear and followed by "Like a Virgin", during which she took off her outfit piece by piece, until she was standing in the same outfit from the beginning of the show, and ended the performance while flirting with a young male dancer who played her bridegroom. A backdrop then started showing the newspaper reports on Madonna's 1985 Playboy nude picture release.
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The story takes place in Ravenna and Rimini. Francesca, daughter of Guido I da Polenta, for state reasons, is to be married to Giovanni, known as Gianciotto, the malformed son of Malatesta da Verucchio. But as Francesca would certainly refuse to marry the lame and deformed Gianciotto, she is introduced in the first act, by means of a well-laid plot, to his handsome younger brother, Paolo, known as Il bello. Under the impression that Paolo is her destined bridegroom, Francesca falls deeply in love with him at first sight; he also falls passionately in love with her, although they do not exchange a single word.
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A gallery adorned with statues Gismonda's dream is to see her son Adelberto on the throne of Italy. (Arioso: Pur chi regni il figlio amato). When Adelberto comes to her, she informs him of her scheme to bring this to pass. Her deceased husband had ruled Italy illegally as the country was really a possession of the German King Ottone, who is now on the way to reclaim the territory and to marry Teofane, daughter of the Byzantine emperor, who is already in Rome and has been sent a portrait of her bridegroom-to-be, which has caused her to look forward to her marriage with delight.
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By twos and threes a hundred carriages, supposed to contain Brahmin women, brought to the minister's mansion the Rathod warriors and their leader. The minister at length gave out that all was ready, and asked Samalio and his relations to the feast. After the arrival of the bridegroom and his party, intoxicating drugs and liquor were freely served, and, on the minister's ordering his servants to bring the second course, the Rajputs rushed forward and surrounded the banquet hall. Samalio strove to cut his way through his enemies and regain the fortress, but, within a short distance of the gate of Idargadh, fell mortally wounded.
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SCENE ONE: The royal palace King Bobèche wants to increase his glory and is practicing court etiquette. He is delighted to welcome his long lost daughter back to his side and to find her a royal bridegroom. Fleurette resists any thought of marriage until she discovers, to her joy, that her intended mate is Saphir, not a shepherd boy as she had thought, but a prince who had disguised himself as such to be near her, since he was madly besotted by her. Squire Bluebeard comes to pay King Bobèche a visit and to show off his new wife Boulotte, but is instantly smitten by Princess Hermia.
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After college, Blanchard performed in dinner theatre. In 1981, he played the title role in Hans Christian Andersen in New York City. After this, he appeared in productions in The Threepenny Opera in Boston at the Charles Playhouse; in Sleep of Reason at Baltimore's Center stage; in Godspell and Hot Mikado at the Ford's Theatre in Washington, DC; in The Robber Bridegroom at the West End in Virginia; and in Jesus Christ Superstar at the Candlewood Playhouse. He understudied Brent Spiner as Aramis in the 1984 Broadway revival of The Three Musketeers, but the show closed after a week, and Blanchard did not get the opportunity to perform the role.
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These frescoes are attributed to have created by Circle of the Master Pedret and are said to be examples of the early Catalan school. Stylistically their frescoes are linked to similar Italian artwork and show signs of early Byzantine iconography as well as illusionism. The parable of the Wise and Foolish Virgins found in Pedret is related to earlier religious illustrations such as Coemiterious Maius and the Rossano Gospels. In the parable, those who are wise and have kept their torches lit are received by the Bridegroom, whereas those who are foolish and who have let their torches become extinguished have been excluded from Paradise.
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Cana is very positively located in Shepherd's Historical Atlas, 1923: modern scholars are less sure. Among Christians and other students of the New Testament, Cana is best known as the place where, according to the Fourth Gospel, Jesus performed "the first of his signs", his first public miracle, the turning of a large quantity of water into wine at a wedding feast () when the wine provided by the bridegroom had run out. Although none of the synoptic gospels record the event, mainstream Christian tradition holds that this is the first public miracle of Jesus.Towner, W. S. (1996), Wedding, in P. J. Achtermeier (Ed.), Harper Collins Bible dictionary (pp. 1205–1206).
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The word mahr is related to the Hebrew word "mohar" and the Syriac word "mahrā", meaning “bridal gift”, which originally meant “purchase-money”. The word implies a gift given voluntarily and not as a result of a contract, but in Muslim religious law it was declared a gift which the bridegroom has to give the bride when the contract of marriage is made and which becomes the property of the wife. Among pre-Islamic Arabs, a bride price called mahr was an essential condition for a legal marriage. The mahr was given to the guardian (wali) of the bride, such as her father, brother or another relative.
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In February 1845, White allegedly experienced her second vision in Exeter, Maine known as the "Bridegroom" vision. Together with the third vision about the new earth, the visions "gave continued meaning to the October 1844 experience and supported the developing sanctuary rationale. Additionally they played an important role in countering the spiritualizing views of many fanatical Adventists by portraying the Father and Jesus as literal beings and heaven as a physical place."Merlin D. Burt, "The Historical Background, Interconnected Development, and Integration of the Doctrines of the Heavenly Sanctuary, the Sabbath, and Ellen G. White's Role in Sabbatarian Adventism from 1844–1849", PhD, Andrews University, 2002, 170.
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Creole ceremonies such as birth ceremonies, marriages, and funerals are a British oriented but are also a blend of both European and African cultural tenets. Creole wedding ceremonies involve the "Gej" or "Put Stop" an elaborate Shakespearean performance in which the hand of the bride is asked for, following the appearance of several 'roses.' Creole traditional wedding attire is a morning suit or lounge suit for the bridegroom and Creole women wear the traditional white wedding dress. For example, Creoles practice combine British Christian cultural practices and certain elements of African rituals in connection with rites of passage such as the births and deaths.
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Teresa Urrea married in 1900, but the bridegroom acted strangely on the wedding day and may have been involved with the Mexican government in another assassination plot against her. She married a Yaqui miner named Lupe Rodríguez who "brandished a rifle and tried to force Urrea onto a southbound train headed for Mexico". Local press portrayed Rodriguez as mentally unbalanced; the couple separated less than a day after the wedding ceremony. Shortly afterward Teresa Urrea went to California to treat a boy who had meningitis, and she entered a contract either with a San Francisco publisher or with a pharmaceutical firm to undertake a public tour as a healer.
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The table is shown covered with a white cloth and has circular loaves of bread and bowls of fruit. Jesus, at the left, is holding a knife in his left hand and blesses with his right hand. As in the previous scene, Jesus is depicted with nimbus and dark red hair and beard, and is dressed in a long red tunic and dark blue mantle. The bearded bridegroom, who is holding a knife in his right hand and lifts his left hand in a gesture of speech, wears a tall hat, pale green tunic with an orange lining, brown mantle, light brown hose, and red sandals.
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He wants to stop the marriage, and at Anand's suggestion Rambabu and Sambasiva Rao ask Veerasamy to have his henchmen kill the bridegroom; this would stop the marriage on the last day of the four-week deadline imposed by Sambasiva Rao. Although Anand plans to help Valli elope with her cousin, Veerasamy's henchmen mistake him for Anand and try to kill him. Devaraj and Anand save her cousin; when Devaraj tries to kill Rambabu, Anand says that he was the mastermind behind the plan and wants the real land documents. Nine minutes are left before Sambasiva Rao's deadline; as Anand and Devaraj duel, Anand's mother enters.
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The novel is set in and around "Uncle Corny's" garden near Sunbury- on-Thames. The story turns on the love of Kit, the market-gardener's nephew, for Kitty, the daughter of a good but foolish scientific man, who has succeeded in making his own and his daughter's life miserable by marrying a second wife.Novels, The Guardian, 5 February 1890, page 21 This lady and her son Donovan are the villains of the story, and by their machinations poor Kit and Kitty are separated and made miserable. The course of true love is thwarted both before and after marriage: Kitty, for example, being stolen from her bridegroom during the honeymoon.
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This secures the final consent of the bride's parents, and the wedding day is fixed. Once the day has been fixed through either consultation of the Orishas by a babalawo (in the case of followers of the Yoruba religion) or the decision of a man of God (in the case of the Christians or Muslims), the bride and bridegroom are warned to avoid travelling out of town, including to the farm. This is to prevent any mishap. The wedding day is a day of celebration, eating, drinking and dancing for parents, relations, the new husband and wife and their friends and, often, even foes.
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Rama Rao, in addition to directing and writing the story, played the male lead Devasimha, while Krishna Kumari played the female lead Sujatha. The supporting cast of the main plot includes Nagabhushanam as Devasimha's father "Meesaala" Venkaiah, Savitri as Sujatha's sister-in-law Subhadra, Kaikala Satyanarayana as the short-tempered Balaramaiah and Mikkilineni Radhakrishna Murthy as Balaramaiah's father Bhadraiah. The parallel plot features Suryakantham as the "sharp-tongued" Chukkamma, Relangi as her meek husband Devaiah, Padmanabham as their son Rangaiah and Chandrakala as the couple's daughter-in-law Lakshmi. Additionally, Rajanala Kaleswara Rao appears as Mallu Dora, a prospective bridegroom and Raavi Kondala Rao appears as Bhattumurthy, his assistant.
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This marriage, therefore, enabled a claim to the throne for any of Bess's grandchildren born of the marriage. The marriage ceremony took place without the knowledge of Shrewsbury, who, though well aware of the suggested match some time prior to this event, declined to accept any responsibility. Due to the Lennox family's claim to the throne, the marriage was considered potentially treasonable, since Queen Elizabeth's consent had not been obtained. The Countess of Lennox, mother of the bridegroom, went to the Tower for several months, and Bess was ordered to London to face an official inquiry, but she ignored the summons, and remained in Sheffield until the row died down.
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His wife was the eldest daughter of Aubone Surtees, a Newcastle banker. The Surtees family objected to the match, and attempted to prevent it; but a strong attachment had sprung up between them. On 18 November 1772, Scott, with the aid of a ladder and an old friend, carried off the lady from her father's house in the Sandhill, across the border to Blackshields, in Scotland, where they were married. The father of the bridegroom objected not to his son's choice, but to the time he chose to marry; it was a blight on his son's prospects, depriving him of his fellowship and his chance of church preferment.
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These sports acted as one of the criteria to marry girls of warrior family. There were traditions where the winner would be chosen as bridegroom for their daughter or sister. Gandhirajan, a post-graduate in Art History from Madurai-Kamaraj University, said the ancient Tamil tradition was "manju virattu" (chasing bulls) or "eruthu kattuthal" (lassoing bulls) and it was never "jallikattu," that is baiting a bull or controlling it as the custom obtained today. In ancient Tamil country, during the harvest festival, decorated bulls would be let loose on the "peru vazhi" (highway) and the village youth would take pride in chasing them and outrunning them.
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After the negotiations, a ceremony is held where the bridegroom and bride are given advice on family life by older relatives from both families. Usually, symbolic gifts and presents are given to the couple during this ceremony. The koito is usually quite colorful and sometimes bears resemblance to a wedding ceremony and it is indeed gaining prominence as the key event since the kaayaaet'ap koito is sometimes merged with it and at other times the tunisiet is foregone in favor of it.Traditional Koito wedding online The third ceremony, the wedding (tunisiet), is a big ceremony whereas many relations, neighbors, friends and business partners are invited.
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The morning after the wedding, the groom asks the blankets and sheets of the bed, or in some versions the household spirit Billie Blin, if he married a maiden, and they answer that the woman he married was not, and furthermore, she is pregnant. In other variants, the bride informs the bridegroom of her pregnancy without any tests. The groom laments this state of affairs to his mother, who goes to tax his bride with it. The mother-in-law asks who the father of the baby is, and the bride tells how she had gone to the greenwood to gather flowers and been detained there until evening by a man.
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In , the player controls Lum as she grows up and has to avoid alien invaders while trying to reach her rescue UFO. The game's storyline involves a severe earthquake striking in Tomobiki-cho (the town where the Urusei Yatsura series takes place) and tearing the space-time continuum, forcing Lum to have to travel forward through time in order to be reunited with her "darling" Ataru Moroboshi. The player starts out at infant school, then works her way to elementary school, junior high school, high school, college, and finally the player marries a bridegroom (Ataru) in a white tie outfit. After that, the game starts over again.
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When he sees her portrait, Teglash is puzzled by the fact she is wearing an ermine coat but no shoes. Angelina greets Teglash, who flirts with her when he learns her bridegroom has escaped, but she makes it clear she respects her marriage vows and is concerned about her husband's safety. Angelina's servant Luigi, seeing how smitten the colonel is with his mistress, tells Teglash how three hundred years earlier, Francesca retained control of the castle when a tyrannical duke attempted to seize it. Via flashback, we see her, barefoot and in ermine, present herself to the duke and accompany him into his tent.
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Ivory became increasingly available as the Middle Ages went on, and the most important centre of carving became Paris, which had a virtually industrial production and exported all over Europe. Secular pieces, or religious ones for lay- people, gradually took over from production for the clergy. Mirror-cases, gaming pieces, boxes and combs were among typical products, as well as small personal religious diptychs and triptychs. The Casket with Scenes of Romances (Walters 71264) is an example of a small group of very similar boxes, probably presented by a future bridegroom to his future wife, that brings together a number of scenes drawn from medieval romance literature.
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A second hypothesis, formulated in the 18th century by Luigi Dutens, is that the scene is the marriage of Alexander the Great and Roxana. These interpretations were pre-eminent until 1994, when Frank Müller proposed a scene from the play Hippolytus by Euripides as a guide for the correct reading of the fresco. Others have proposed some passages of Alcestis as defining the scene. Setting aside these mythologic-literary interpretations, it is clear that the sequence relates to a wedding, with a focus on the universal anxiety experienced by a young bride, comforted and supported by Venus, waiting to meet the bridegroom and lose her virginity.
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Henriette meets Trissotin in private in Scene 1 and begs him not to marry her, but he claims he is deeply in love with her. In Scene 2, Chrysale arrives accompanied by Martine, reaffirms that he is master of the household and demands to be obeyed. Philaminte and the learned ladies then arrive with a notary in Scene 3; when the notary asks who the bridegroom is, Philaminte and Chrysale each nominate a different man, and Martine defends Chrysale's choice. Ariste runs in Scene 4 with a shocking announcement; a decision has just been handed down in a long-running lawsuit that means the family is now ruined financially.
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In recent years, there has been an increasing failure to > attain this object, because the established cults shock their intellectual > convictions and outrage their common sense. Thus their minds criticize their > enthusiasm; they are unable to consummate the union of their individual > souls with the universal soul as a bridegroom would be to consummate his > marriage if his love were constantly reminded that its assumptions were > intellectually absurd. > I resolved that my Ritual should celebrate the sublimity of the operation > of universal forces without introducing disputable metaphysical theories. I > would neither make nor imply any statement about nature which would not be > endorsed by the most materialistic man of science.
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Sullen, sighing languorously, is entertaining disturbing thoughts of Archer: "...Suppose him here, dressed like a youthful, gay and burning bridegroom, with tongue enchanting, eyes bewitching, knees imploring..." She shrieks as she sees Archer, who steals forth from his closet hiding-place and faithfully acts out her fantasy. Again, Mrs. Sullen's conscience comes reluctantly to the rescue, and she is summoning resolution enough to scream when Scrub rushes in with word that the robbers are in the house. Archer, drawing his sword, hides as Gibbet enters to plunder, then springs upon the bandit and subdues him, summoning Foigard, who is hiding in Gipsy's chamber, to bind the fellow.
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The term bride appears in combination with many words, some of which are obsolete. Thus "bridegroom" is a newly married man, and "bride-bell," "bride-banquet" are old equivalents of wedding-bells, wedding-breakfast. "Bridal" (from Bride-ale), originally the wedding-feast itself, has grown into a general descriptive adjective, the bridal ceremony. The bride-cake had its origin in the Roman confarreatio, an upper-class form of marriage, the essential features of whose ceremony were the eating by the couple of a cake made of salt, water and spelt flour, and the holding by the bride of three wheat-ears, a symbol of plenty.
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McAvennie "1960s" in Dolan, p. 119: "Barry Allen and iris West's wedding day...was [DC's] most anticipated...Writer John Broome and artist Carmine Infantino were the team behind the nuptials in the story 'One Bridegroom Too Many!'" Infantino's last issue was #174 (November 1967) and the next issue saw Ross Andru become the new artist of the series as well as featuring the second race between the Flash and Superman, two characters known for their super-speed powers. The series presented metafictional stories featuring comics creators appearing within the Flash's adventures such as the "Flash — Fact Or Fiction" in issue #179 in which the Flash finds himself on "Earth Prime".
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Another important feature in this function following the above, a few days later, is empowerment. The active player in this process is normally the mother-in-law through arrangements with the father-in-law of the bride to introduce her to her full responsibilities and to witness the first time the bride eats food prepared by her mother-in-law. This is a long Pojulu tradition that a bride or bridegroom does not eat food in the family where she/he is married to or marrying from until this function is performed. This is believed to be a measure of integrity and respect. ;2.
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In India, the dowry system puts great financial strain on the bride's family. Payment of dowry is now prohibited under the Dowry Prohibition Act, 1961 in Indian civil law and subsequently by Sections 304B and 498a of the Indian Penal Code (IPC). Despite anti-dowry laws in India, it is still a common illegal practice. Other laws attempting to address the problem include the Dowry and Bridal Gifts Restrictions Rules, 1976 and the Dowry Prohibition (Maintenance of Lists of Presents to the Bride and Bridegroom) Rules, 1985, which are intended to document gifts and provide complainants with stronger evidence in the event that prosecution for crimes against the bride occurs later.
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Kiyoaki is rescued by his grandmother; the household immediately starts to focus on limiting the damage. Count Ayakura is strongly tempted to punish Tadeshina, but she knows too much about his secret resentment of the upstart Matsugaes, and he cannot afford to give her any encouragement to reveal it--in particular, the instruction he gave her (in 1905) that Satoko should lose her virginity before any bridegroom chosen by the Marquis should touch her. The Marquis Matsugae meets Count Ayakura and they arrange an abortion for Satoko in Osaka. On the way back to Tokyo, Satoko and her mother stop at the Gesshu Temple to see the Abbess.
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At age sixteen she married Marco Vespucci, son of Piero, who was a distant cousin of the explorer and cartographer Amerigo Vespucci. They met in April 1469, when she was with her parents at the church of San Torpete in Genoa; the doge Piero il Fregoso and much of the Genoese nobility were present. Marco had been sent to Genoa by his father, Piero, to study at the Banco di San Giorgio. Smitten with Simonetta, Marco was accepted by her parents as their daughter's prospective bridegroom; they likely felt that the marriage would be advantageous because Marco's family was well connected in Florence, especially to the Medici family.
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The von Faninals' palace The next day, Herr von Faninal exultantly and Sophie nervously await the arrival of the Rosenkavalier ("Ein ernster Tag, ein grosser Tag!"). Following tradition, Faninal departs before the Knight appears, saying that he will return with the bridegroom. Sophie prays to keep her sense of humility through all the rapid changes happening in her life, but she is repeatedly interrupted by her duenna, Marianne, who reports from the window on the Rosenkavalier's elaborate entourage ("In dieser feierlichen Stunde der Prüfung"). Octavian arrives with great pomp, dressed all in silver, and presents the silver rose to Sophie ("Mir ist die Ehre widerfahren...").
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It is specially attributed to the Sadiyal Kacharis which includes Chutias, Sonowals, and Deoris. The word Bihu is probably a derived form of "Bisu" celebrated by the Deoris, which stands for "excessive joy". Other festivals similar to it include the Baisagu of Bodos, Bushu of Dimasas, Pisu of Tiwas, and Dumsi of Rabhas. In local folklore, it is said that Bordoisila (meaning north-westerly winds in Assamese) was the daughter of God Earth who married to a bridegroom of some distant land. Bordoisila visits her mother’s home once in year during spring time which indicates the beginning of Bihu and leaves after a few days which indicates the end of Bihu.
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The Commentary on the Song of Songs was Origen's most celebrated commentary and Jerome famously writes in his preface to his translation of two of Origen's homilies over the Song of Songs that "In his other works, Origen habitually excels others. In this commentary, he excelled himself." Origen expanded on the exegesis of the Jewish Rabbi Akiva, interpreting the Song of Songs as a mystical allegory in which the bridegroom represents the Logos and the bride represents the soul of the believer. This was the first Christian commentary to expound such an interpretation and it became extremely influential on later interpretations of the Song of Songs.
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On June 15, declared "Adam Lambert Day" by the City Council, he headlined Pittsburgh's "Pride in the Street" concert. In honor of Pride season, Lambert partnered with AT&T; and The Trevor Project for the "Live Proud Campaign", aiming to empower and raise awareness in the LGBTQ community. The $50,000 goal was met and on July 3 a check presentation was made to The Trevor Project during the private finale show given by Lambert. At the October 15 Los Angeles premiere of the movie Bridegroom, Lambert revealed that he had donated a song to the score, and felt "humbled" to be connected to the project.
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According to untrustworthy troubadour narrative, her projected husband was to be their eldest son, King Alfonso II of Aragon (who had just married Sancha of Castile). The Annals of the city of Pisa report that the intended bridegroom was to be Alfonso's younger brother, Ramon Berenguer III, Count of Provence. The projected marriage aimed at thwarting the influence of Emperor Frederick I through an Aragonese and Provençal alliance with Emperor Manuel I of Constantinople. However the betrothal was terminated by Emperor Frederick I as the liege lord of the County of Provence, the emperor proposing William of Montpellier as a suitable alternative to become her husband.
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The Sydney Morning Herald said the book "rejoices in a silver king, a missing bridegroom, a murder, a boxing school, and various other essential properties for a first class romance, and has the additional advantage of a local setting." The West Australian called it: > melodrama in the highest. The material is there, but terribly heavy call are > made on the reader's credulity... It is all furiously improbable, but there > is something about it of the interest that attaches to melodrama and charms > the gallery, and while the story is in progress one for gets to impose the > foot-rule of rigid experience and probability. The author has real good > dramatic instinct.
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In 1994, Boler was that year's chair of the British Society of Magazine Editors. The following year, the Fashion Museum, Bath invited her to choose the 1995 Dress of the Year for their permanent collection. Twenty years earlier, Anna Harvey, Boler's predecessor at Brides, had chosen a Gina Fratini bridal gown and Tommy Nutter bridegroom suit for the 1975 Dress of the Year. Boler's choice of a Catherine Rayner gown, Emma Hope shoes, and a man's cream wool and silk damask ensemble with embroidered waistcoat by Tom Gilbey twenty years later, was only the second time that bridal wear had been chosen for the award.
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Kline at the film premiere of No Strings Attached in January 2011 In 1970, Kline was awarded a scholarship to the newly formed Drama Division at the Juilliard School in New York. In 1972, he joined with fellow Juilliard graduates, including Patti LuPone and David Ogden Stiers, and formed the City Center Acting Company (now The Acting Company), under the aegis of John Houseman.Klein, Alvin. "Theater. From Juilliard to Shakespeare at a Pond" The New York Times, July 12, 1992 The Company traveled across the U.S. performing Shakespeare's plays, other classical works, and the musical The Robber Bridegroom, founding one of the most widely praised groups in American repertory theatre.
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Parsi groom Auspicious days, such as new moon day or Hormazd, the first day of the Parsee month, are generally favoured for the wedding ceremony, coming on the fourth day of festivities. The first day of these is known as mândav-saro, when a twig of a tree, generally a mango-tree, is planted near the door, symbolic of a wish for fertility. This is followed by two Varadh-patra days when religious ceremonies in honour of the dead are performed. With the marriage ceremony occurring in the evening of the fourth day the bride and bridegroom will have prior taken baths, known as nân.
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Hugh Gaitskell, Stafford's successor as Chancellor was there, as were Michael Foot, future leader of the Labour party, Aneurin Bevan, Lady Quist, the wife of the Speaker of the Gold Coast Assembly, and Krishna Menon, India's ambassador to the United Nations. A Jamaican newspaper commented that there were "top-hatted and frock-coated British aristocrats... ex-Cabinet Ministers... as well as several Tory and Socialist members of Parliament." The real attraction, however, was the kente cloth worn not only by the bridegroom but by many of his relatives and friends. Coverage in newspapers around the world ranged from the hostile to sceptical to admiring.
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She falls in love with Bastion Misawa, and after some sweet talking and showing off her amazing dueling skills, defeats him and makes him her bridegroom for a short time until she grows tired of him. Tania then fights Jaden in a soul match with the effect of Amazoness Arena, and eventually resumes her true form and runs off. She appears before Jaden and his group during the third year as her human self, having been sucked into the second alternate dimension they visit since their last meeting. She serves as their guide through the first town they encounter, and stays behind with Bastion after Jaden liberates it.
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He married a daughter of Abdülmecid I, Mediha Sultan, which earned him the title of "damat" ("bridegroom" to the Ottoman dynasty). Like his father, he became a member of the Şûrâ-yı Devlet in 1884 and earned the title of vizier soon afterwards. Refused the post of ambassador in London by the sultan Abdülhamid II, he resigned from public service and returned only after two decades, in 1908, as a member of the Senate of the Ottoman Parliament. He was one of the founding members of the Freedom and Accord Party in 1911, favoring liberalism and more regional autonomy within the Empire, in opposition to the Committee of Union and Progress.
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Americo-Liberian culture is a blend of the African American and Caribbean culture brought to Liberia by the various American, Recaptive, and West Indian settlers and is exhibited by the cuisine, language, and architectural style of the Americo- Liberians. The Americo-Liberians introduced various aspects of African American culture in Liberia including Liberian Settler English and a unique form of antebellum architecture. Furthermore, Americo-Liberians contributed to the culinary cuisine of the region by introducing American baking techniques. Americo-Liberian weddings follow the traditional African American or Afro- Caribbean style weddings in which the bridegroom appears in a lounge suit and the bride in a white wedding dress.
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Safiye was betrothed at the same time as her sisters Emine Sultan and Ayşe Sultan, to the son of Merzifonlu Kara Mustafa Pasha, known as Maktulzade Ali Pasha, and Beylerbey (governor - general) of Adana at the time. The marriage took place on 8 May 1710, during the reign of her uncle Sultan Ahmed III. The wedding procession travelled only a short distance from the Imperial Gate, through Cebehane and Soğukçeşme road to the princess's palace at Demirkapı, known as "Rami Pasha’s palace", where the marriage was consummated. Soon afterwards, in June 1710, the bridegroom was sent away to Diyarbekir to serve as provincial governor.
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She received positive reviews for her performance in the film both from movie critics and fans. Her acting career reached a new high as a result of her starring role in the 2005 comedy Kelgindi kuyov ("The Alien Bridegroom"). Since then she has acted in several Uzbek movies. In 2005, Lola got married and went on an indefinite hiatus, but returned to show business in 2011 with a series of solo concerts. In 2015, she was given a warning by Uzbeknavo, Uzbekistan's government agency that issues licenses to performers, for wearing a red low-back dress that “conflicts with the national mentality” while performing a duet with Rayhon.
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Her first husband was James Butler, 9th Earl of Ormond, who had been proposed as a bridegroom for Anne Boleyn in 1522 to settle a dispute over the title and estates of the Earldom of Ormond.Antonia Fraser, The Wives of Henry VIII, pp.121–124 Her second husband was courtier Sir Francis Bryan. Her third marriage to Gerald FitzGerald, 15th Earl of Desmond brought peace to Ireland for a few years until he broke his truce with her eldest son Thomas Butler, 10th Earl of Ormond and warfare broke out between the rival Butler and Fitzgerald clans, who had been hereditary enemies for many generations.
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On 18 October 1319 the wedding ceremony between James of Aragon and Eleanor of Castile took place. James, according to the chronicles of the time, refused to give the kiss of peace during the ceremony, and James II had to do it. After the ceremony, officiated by the Archbishop of Tarragona, the bridegroom again transmitted to his father his desire to renounce his rights to the throne and enter a convent. After the wedding ceremony, and after a discussion with his father, he fled on horseback, leaving his wife abandoned, and in December 1319, renounced his rights to the throne of Aragon in the Convent of San Francisco of Tarragona.
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Her acting credits include the film The Teenage Millionaire in 1961, and numerous appearances in such television series as The Red Skelton Show, playing Daisy June in the "Clem The Painter" sketch aired on April 22, 1958, Mister Ed (1961–1966), Arrest and Trial (1963–1964), Have Gun – Will Travel (1957–1963), Bat Masterson (1958–1961), and Laramie (1959–1963). She guest-starred in the ABC adventure drama series Straightaway in the role of Patrice Hartley in the 1961 episode "The Racer and the Lady". She appeared too in CBS's Perry Mason in "The Case of the Substitute Face" in 1958 and "The Case of the Dubious Bridegroom" in 1959.
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His career as a writer really began, however, when he made a bet with his wife that he could write a better mystery novel than the ones they were reading during a rainy family vacation. He drew on his professional experience as a CPA and wrote his first novel, Death and Taxes, featuring San Francisco tax expert and reluctant detective James "Whit" Whitney. It was published by Macmillan in 1941 and he won five dollars from Elva. Three more Whitney novels soon followed: Shear the Black Sheep (Macmillan, 1942), Bullets for the Bridegroom (Macmillan, 1944) and It Ain't Hay (Simon & Schuster, 1946), in which Whit tangles with marijuana smugglers.
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Kry's lost bridegroom are there, as well. The creature, having become lost during his journey between dimensions, addresses them, assuring them they'll be freed on the condition that they help him to achieve his goal—reuniting him with his eight other companions, all of whom were inhabitants of their universe, each carrying an essential element which, when joined together, would result in the annihilation of our universe. Facing refusal, and being further hindered by an angered Mrs. Kry, along with the father's false promise to aid in the search if freed from captivity, the enraged alien resorts to self-destruction after setting the daughter free, thus 'uncreating' himself, and obliterating the entire mansion, the father, Mrs.
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Its title track exhorted his friends to mark his death with a party, and then forget him. The album also included "Lah-Di-Dah", in which a prospective bridegroom assures his bride he loves her so much that he will try to be nice to her dreadful family. This in turn led to a BBC television slot, composing a weekly topical song for Bernard Braden's consumer magazine programme Braden's Week. He was not immediately popular – his first appearance in late 1968 provoked letters demanding his dismissal – but he eventually won over the audience. After Braden's Week was cancelled in 1972, Thackray took up the same role on its successor show, That's Life!.
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The Pole Star is stationary and fixed in its position, likewise the couple is expected to be steadfast and firm in fulfilling their vows and responsibilities. The bride: > Just as the star Arundhati is attached to the star Vasishtha, so may I be > ever firmly attached to my husband! Placing his hand upon the bride’s > forehead The bridegroom: > As the heavens are permanently stable, as the earth is permanently stable, > as these mountains are permanently stable, and as the entire universe is > permanent stable, so may my wife be permanently settled in our family! -Rig > Veda X.173.4 (Addressing the bride): Thou are the Pole star; I see in thee > stability and firmness.
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Holding with his left hand a cup of Madhuparka (composed of honey, curd and ghee or clarified butter), after removing the cover and looking at the Madhuparka, The bridegroom says: > May the breeze be sweet as honey; may the streams flow full of honey and may > the herbs and plants be laden with honey for us! May the nights be honey- > sweet for us; may the mornings be honey-sweet for us and may the heavens be > honey-sweet for us! May the plants be honey-sweet for us; may the sun be all > honey for us and may the cows yield us honey-sweet milk! "Honey-sweet", in this case, means pleasant, advantageous, and conducive to happiness.
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Another important ceremony followed in certain areas is the "Haldi" program where the bride and the groom are anointed with turmeric paste. All of the close relatives make sure that they have anointed the couple with turmeric. In certain regions, on the day of the wedding proper, the Bridegroom, his friends and relatives come singing and dancing to the wedding site in a procession called baraat, and then the religious rituals take place to solemnize the wedding, according to the religion of the couple. While the groom may wear traditional Sherwani or dhoti or Western suit, or some other local costume, his face, in certain regions, is usually veiled with a mini-curtain of flowers called sehra.
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The premiere of the comedy "The Girls" was held on 7 March 1962 in the Central House of Cinema (DRC) in Moscow. At the premiere everyone who participated in making the film came except for the actress Inna Makarova, who played the role of Nadya. She was offended by the fact that in the process of editing, the director removed the scene in which her character, although "she is soon to be twenty-eight, and at this age you will settle for anyone," parts with her bridegroom Ksan Ksanych whom she does not love. Soviet authorities described the comedy as "too mundane and slight for the Soviet screen", so a third rental category was assigned to the film.
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Ellen's Isle (An t-Eilean Molach) photographed in the 1890s Despite Douglas' refusal to participate in the uprising, Roderick decides to commence the rebellion anyway. With a pagan prophet, Brian the Hermit, he fashions and sets alight the fiery cross, and hands it to his henchman, Malise, to summon the members of the clan to war. The members of the clan drop everything they are doing to respond to the summons of their chief. Malise runs around the countryside, finally passing the burning cross on to Angus, the son of Duncan, a leading member of the clan who has just died; and Angus, in his turn, passes the summons on to Norman, a bridegroom, interrupting Norman's wedding.
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On the night preceding his feast day, faithful people place a tray full of flour or porridge before their door, believing that while passing by their door at dawn, Sarkis will leave the footprint of his horse in the flour symbolizing the fulfilment of their dreams. On the eve of the feast young people eat salty biscuits and refrain from drinking water, so as to induce the appearance of their future bride or bridegroom in their dreams, bringing them water. These salty biscuits are named St Sarkis Aghablit.Kalajian, Robyn. "St Sarkis Day – The Armenian version of Valentine’s Day", The Armenian Kitchen, February 11, 2014 Traditionally eaten by girls, the practice is also now followed by boys.
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Through the mediation of Demaratos, Alexander and Olympias return to Macedon, but there is now a clear faction which supports them, and a second faction which supports Attalos. Philotas, one of the young men in Alexander's circle, is recruited by his father, the general Parmenion, to spy on Alexander for Philip. Olympias' own spies learn that Philip plans to marry Arridaios, the developmentally disabled son of a minor wife, off to the daughter of a ruler on the edge of the Persian Empire. Convinced that the prestigious marriage is meant as a slight to him, Alexander proposes himself to the foreign ruler as an alternate bridegroom through the secret negotiations of Thettalos, an admiring actor.
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An ancient painting of Chandramukhi, aka Nagavalli (Anushka Shetty), is distributed as a prize to Bharatanatyam dancer Gayathri (Kamalinee Mukherjee), her husband and her family. Gayathri lives in Tirupathi with her husband, father Shankar Rao (Sharat Babu), mother Parvathi (Prabha), sisters Geetha (Shraddha Das) and Gowri (Richa Gangopadhyay), maternal uncle Appa Rao(Dharmavarapu Subramanyam), his wife and maternal cousins Pooja (Poonam Kaur) and Hema (Suja Varunee). A few years later, Gayathri and her husband are shown to be dead. Gowri, the youngest of the three sisters is engaged to be married and on the day of the wedding, one of her friend faints upon encountering a huge snake, and the bridegroom calls off the wedding after fearing something.
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Born on June 29, 1899 in Denver, Colorado, Vail rose to prominence on the New York stage during the mid-1920s in the drama, Caught. Over the next ten years he appeared in over fifteen plays on the Great White Way; his more notable plays being Behold the Bridegroom, which ran in 1927 and 1928, written and directed by George Kelly, and 1934's Are You Decent?. Vail and Ralph Forbes' characters await death in Beau Ideal (1931) In 1931 he took a brief hiatus from the stage, focusing on performing in films. In the year he spent in Hollywood, Vail made eight films, with starring or featured roles in all but one of them.
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The Tun, circa 1900. The Tun is referenced in Rudolf Erich Raspe's The Surprising Adventures of Baron Munchausen, Jules Verne's novel Five Weeks in a Balloon, Victor Hugo's Les Miserables, Washington Irving's The Specter Bridegroom, Mary Hazelton Wade's Bertha, Mark Twain's A Tramp Abroad and Wilhelm Busch's Die fromme Helena. It can also be found in Herman Melville's Moby-Dick as well as in Lyrisches Intermezzo by Heinrich Heine, later used in the song cycle Dichterliebe by Robert Schumann for the final song "Die alten, bösen Lieder (The old evil songs)". Ezra Pound made reference to the Heidelberg Tun and to the legendary Perkeo in Canto LXXX of The Pisan Cantos (published 1948).
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Cilician Armenia, weakened by wars and in need of strong ally, found a temporary solution in a tie with the Principality of Antioch: the regent suggested that Prince Bohemond IV should send his fourth son, Philip, to marry Isabella, insisting only that the bridegroom should join the separated Armenian Church. Philip agreed to adopt the Armenian faith, communion and customs and to respect the privileges of all nations in Cilician Armenia. Philip married Isabella at Sis in June 1222 and was accepted as king. The joint rule of Isabella and Philip was brief; Philip’s disdain for the Armenian ritual, which he had promised to respect, and his marked favoritism to the Latin barons angered the Armenian nobility.
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The painting is then sold off to a dance competition, which was distributed as a prize to Bharata Natyam dancer Saraswathi (Lakshmi Gopalaswamy), her husband and her family. On the Engagement day of Gowri (Sandhya), one of her friends had fainted by encountering a huge thirty-feet Snake, and the bridegroom had run away from the family house fearing of something. All strange incidents happen as the family called for a snake charmer to the house, but the snake charmer had died when he attempted to make the serpent appear. The members of the family are psychologically affected by the presence of Nagavalli's painting and things have not been going well in the house.
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Before its usage as a term for a pre-wedding party, hen party was used in the United States as a general term for an all-female gathering, usually held at a hostess's residence. In 1897, The Deseret News noted that a hen party was a "time honored idea that tea and chitchats, gossip smart hats, constitute the necessary adjuncts to these particular gatherings". In 1940 Eleanor Roosevelt was described as hosting a Christmas-time hen party for cabinet wives and "ladies of the press". The bachelorette party is consciously modeled after the centuries-old bachelor's party, which is itself historically a black tie dinner given by the bridegroom, or sometimes his father, shortly before his wedding.
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According to Polyaenus, Audata trained her daughter in "the arts of war" in the Illyrian tradition. Cynane's father gave her in marriage to her cousin Amyntas, by whom she had a daughter and by whose death she was left a widow in 336 BC. In the following year Alexander promised her hand, as a reward for his services, to Langarus, king of the Agrianians, but the intended bridegroom became ill and died. Cynane continued unmarried and employed herself in the education of her daughter, Adea or Eurydice, whom she is said to have trained, after the manner of her own education, in martial exercises. It was Eurydice who took command of Cynane's troops after her death.
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While there is no evidence of different workshops producing the manuscript, there are two distinct artistic styles used respectively in groupings of eight folios on single sides of the pages. The first noticeable style is an artist who created somewhat standardized faces for their figures, but was graceful in their work and balanced with their color. The second style seen was very coarse and energetic in comparison. The original patron who commissioned the manuscript is unknown. The prevailing theory is that the first known owner was Rabbi Joav Gallico of Asti, who presented it as a gift to his daughter Rosa’s bridegroom, Eliah Ravà, on the occasion of their wedding in 1602.
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In 1995, he achieved a second prize at the competition for young singers Neue Stimmen of the Bertelsmann Foundation. Daniel Barenboim engaged him at the Berlin State Opera in 1998, where he stayed until 2011 and performed in many operatic roles, such as Masetto and Leporello in Mozart's Don Giovanni, the title role in his Le nozze di Figaro, Guglielmo in his Così fan tutte, Kaspar in Weber's Der Freischütz, and Escamillo in Bizet's Carmen. He took part in premieres of new operas: creating in 1999 the role "Harry or Larry, a bridegroom and a clown" in Elliott Carter's What Next?, and in 2006 the role of Mephistopheles in Dusapin's Faustus, the Last Night, conducted by Michael Boder.
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A 1908 photo of a bride and bridegroom of the sudra caste in a horse-drawn vehicle. Bhim Rao Ambedkar, a social reformer, believed that there were initially only three varnas: the Brahmin, Kshatriya and Vaishya, and that the Shudras were the Kshatriyas who were denied the Upanayana, an initiation ritual, by the Brahmins. This claim has been contested by historians such as R. S. Sharma. Sharma criticized Ambedkar for relying solely on translations of texts for his information, and stated Ambedkar wrote the book with the sole purpose to prove Shudras were of high caste origin, which was very popular among the highly educated parts of the lower castes during that time period.
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Immediately upon starting the second leg of the run, Bandit is stopped by Carrie ("Frog") (Field), a runaway bride who hitches a ride, inadvertently making Bandit a target of Sheriff Buford T. Justice, a career Texas lawman whose witless son, Junior (Henry), was to have been Carrie's bridegroom. Buford, with Junior in tow, pursues Bandit all the way to Georgia to get Carrie back, ignoring his own jurisdiction. Various mishaps cause his cruiser to disintegrate on the way. Bandit's antics attract more attention from police throughout Dixie, while Snowman barrels on toward Atlanta with the contraband beer, but they are helped along the way by many colorful characters via CB radio who thwart the police's actions.
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For the 1928/1929 season, Jameson was a member of Minneapolis' Bainbridge Players. Taliaferro was a guest star during the same season. In Minneapolis, Jameson and Taliaferro appeared in The Garden of Eden, What Every Woman Knows, Little Old New York, Her Cardboard Lover, A Kiss for Cinderella, Broadway, Wanted, Two Girls Wanted, The Mad Honeymoon, Lulu Belle Baby Cyclone, Behold the Bridegroom, The Shannons of Broadway, and If I Was Rich. In 1930, Jameson and Taliaferro toured Australia together for more than six months, with Taliaferro as the headliner and Jameson as the juvenile lead, appearing in Let Us Be Gay, The Garden of Eden, The Road to Romance, Coquette, and Peg O' My Heart.
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Jorge Luis Borges, in the same vision, wrote in one of the several footnotes of "Tlön, Uqbar, Orbis Tertius" that one of the churches of Tlön claims Platonically that "All men, in the vertiginous moment of coitus, are the same man. All men who repeat a line from Shakespeare are William Shakespeare."Borges, Ficciones, p.28 Shakespeare himself was knowledgeable of this idea: lines "I will live in thy heart, die in thy lap, and be buried in thy eyes" and "I will die bravely, like a smug bridegroom", said respectively by Benedick in Much Ado About Nothing and by King Lear in the play of that ilk,MUCH ADO, v ii 99–101.
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He also performs the tenor solos in what The Penguin Record Guide calls a "unique recording" of Beethoven's Symphony No. 9 with the Boston Philharmonic Orchestra under Benjamin Zander. The recording purports to use Beethoven's original tempo markings, which differ markedly from those normally heard in modern performance. Cresswell sang several premieres for both Opera Theatre of St. Louis and Santa Fe Opera, including Judith Weir's The Vanishing Bridegroom and Blond Eckbert. He also created the role of the poet John Lorimond in David Carlson's The Midnight Angel, to a libretto and original story by author Peter S. Beagle, which was commissioned by Opera Theatre of St. Louis, Glimmerglass Opera, and Sacramento Opera.
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In the 1941 film The Devil and Daniel Webster (or All That Money Can Buy), Big and Little Harpe are part of the "jury of the damned" that Daniel Webster must convince in order to free an innocent Jabez Stone. In the 1956 Walt Disney television series Davy Crockett and the River Pirates, the Harpe brothers are portrayed by American actors Paul Newlan as Big Harpe and Frank Richards as Little Harpe. The 1975 Broadway musical The Robber Bridegroom featured two characters (Big Harp and Little Harp) based on the Harpes. Big Harp is presented as a "cut off head" in a trunk, rescued by his brother when he was put to death for thieving.
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Chamberlin 1939 p. 55; Adams 2008b Robert learned the craft of the courtier at the courts of Henry VIII, and especially Edward VI, among whose companions he served.Wilson 1981 pp. 23, 28–29; Adams 2008b; Loades 1996 p. 225 In 1549 Robert Dudley participated in crushing Kett's Rebellion and probably first met Amy Robsart, whom he was to wed on 4 June 1550 in the presence of the young King Edward.Wilson 1981 pp. 31, 33, 44 She was of the same age as the bridegroom and the daughter and heiress of Sir John Robsart, a gentleman-farmer of Norfolk.Adams 2002 pp. 135, 159 It was a love-match, the young couple depending heavily on their fathers' gifts, especially Robert's.
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The Priest says: Blessed is our God + at all times, now and always and for ever and ever. The Deacon says Amen, kisses the right hand of the Priest, withdraws to another part of the sanctuary (the diaconicon) and puts on his vestments saying (for the Sticharion): My soul shall rejoice in the Lord, for He has clothed me with the garment of salvation and covered me with a tunic of happiness; He has crowned me as a bridegroom and as a bride, adorned me with jewels. And he kisses the Orarion and puts it on his left shoulder, saying Holy, holy, holy, Lord God of Sabaoth; heaven and earth are full of thy glory. Hosanna in the highest.
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However, the site remained important as a social, commercial and transportation center, the nearest town of any size being Cheyenne, away. The Cheyenne and Black Hills Stagecoach Company operated a hotel for stagecoach passengers, which apparently coexisted with the bordello, both operating until the stage line was abandoned in 1887. The ranch was described by U.S. Army Lieutenant John Gregory Bourke: > ... tenanted by as hardened and depraved set of witches as could be found on > the face of the globe. It [was] a rum mill of the worst kind [with] half a > dozen Cyprians, virgins whose lamps were always burning brightly in > expectancy of the coming of the bridegroom, and who lured to destruction the > soldiers of the garrison.
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At Oxford he made the acquaintance of Anthony Cary, 5th Viscount Falkland, through whom, he says in the dedication to Caius Marius, he first learned to love books. In London he made acquaintance with Aphra Behn, who in 1672 cast him as the old king in her play, Forc'd Marriage, or The Jealous Bridegroom, at the Dorset Garden Theatre. However, due to severe stage fright, he gave an abysmal performance and never returned to the stage, instead opting to write what was being performed.Chisholm, 1911 The same year as the performance, Humphrey passes away, triggering Otway to officially abandon any thoughts of priesthood and move to London to become a playwright, where he discovers his muse.
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The tale has much in common with Beauty and the Beast and other tales of monstrous bridegrooms (or brides), but unlike most the main character is the transformed bridegroom. Some other tales, such as Hans My Hedgehog have such a main character, but differ in that, in Bearskin, the wedding is not the trigger for his being restored to human form. The hero of the German version is a soldier. The tale was collected at a time at which many German kings were conscripting many more men into their armies, and the people of the country and town, who were forced to pay taxes to support such new armies and to house them.
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Alexandra Nikolaevna by Christina Robertson, Hermitage Museum On 28 January 1844, Alexandra married Prince Frederick William of Hesse (1820–1884) in St. Petersburg. Her husband was the only son of Prince William of Hesse and Princess Louise Charlotte of Denmark. "Fritz", as he was called, had come to St. Petersburg as a prospective bridegroom for Olga, but fell in love with Adini instead on the first evening he spent with the family. Although Olga was the elder daughter and also found Fritz to be an engaging young man, she graciously stepped aside in favour of her sister, and even chaperoned the couple when they wanted to spend time together away from the prying eyes of the court.
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Plutarch reports the peculiar customs associated with the Spartan wedding night: > The custom was to capture women for marriage(...) The so-called 'bridesmaid' > took charge of the captured girl. She first shaved her head to the scalp, > then dressed her in a man's cloak and sandals, and laid her down alone on a > mattress in the dark. The bridegroom – who was not drunk and thus not > impotent, but was sober as always – first had dinner in the messes, then > would slip in, undo her belt, lift her and carry her to the bed.Plutarch, > The Life of Lycurgus The husband continued to visit his wife in secret for some time after the marriage.
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At that time, however, the couple had little experience in record production, having only released an EP of songs from The Robber Bridegroom. However, after The Baker's Wife closed on the road, the Yekos and Schwartz negotiated to record an LP of excerpts from the score, with the composer himself selecting what he considered to be the best songs (rather than those, necessarily, that might advance the plot). The recording sessions took place in early 1977 in an apartment studio in Greenwich Village that was too small to accommodate an ensemble. As a result, Schwartz suggested that, to save both space and money, only the songs performed by the three protagonists would be recorded.
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Traditionally well before the wedding the vőfély helps to arrange the marriage, discusses the details with the families and gets the parents' approvals. On the day of the wedding the vőfély says goodbye to the parents in the name of the bridegroom at the groom's house and escorts the groom and his family to the bride's house. The vőfély recites comic verse and keeps the guests informed and looks after them to make sure they get enough drinks and food. At the bride's house the vőfély asks for the bride (sometimes the parents pretend that they would not give her away, and the vőfély plays their game by begging or even threatening them, tongue-in-cheek).
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This was a clean shirt that was sewn specifically for the burning, made in the style of a wedding shirt. "This clothing with a new shirt to wear at the stake became a common feature at the burnings, a way of signaling support for and honouring the victim, as though he were being dressed as a bridegroom for a wedding." Also, the ceremonial donning of the shirt of flame could be seen as similar to the priest donning his vestments, thus subverting Catholic ritual. "...and so the martyr might pray over and kiss the shirt before putting it on... underlining their oneness with Christ and the fact they were willing to die..." Rounding, Virginia.
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The PBS Kids television series Postcards from Buster filmed the first episode here. Called "Meet Me At the Fair," Buster Baxter, the main character on the show, discovers what it is like to work on a farm. Knox features in the movie 'Bridegroom (film), the fact-based story of Knox resident Tom Bridegroom.Bridegroom, 2012, "" In June 2015, the economic reporting site "24/7 Wall St.com" listed Knox as the Indiana city with the lowest average household - 5.5% of adults have a bachelor's degree or higher, compared to the statewide rate of 23.2% and the national rate of 28.8%; the city's median household income of $30,300 was $75,000 less than the median household income of Indiana's wealthiest town, Zionsville.
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In 1770, the Houseghost and then The enchanted bridegroom by Holberg was performed, which was aroused attention as the first play was performed only by men, the latter only by women. In 1771, king Gustav III of Sweden fired the French theater company, and the Swedish actors, led by Petter Stenborg, saw their chance and asked to perform a play at the opening of the parliament of 1772. In the play, Stenborg asked the monarch to protect the native speaking theatre. At the opening of parliament in 1772, the troupe of Petter Stenborg appeared before King Gustav III and all the public in Bollhuset after the French troupe had left it, in which play the son of Stenborg, Carl, again asked for protection for the native theatre.
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The people in the audience (the public) are now notified that the parents have willingly expressed their wish and consent by requesting the groom to accept their daughter as his bride. As soon as the groom indicates his acceptance the bride's parents place their daughter's right hand into the bridegroom's right hand. The parents now bestow their blessings on both the bride and the groom and pray to the Lord to shower His choicest blessings on them. The father of the bride, placing her right hand on the right hand of the bridegroom, says: > The father of the bride: Be pleased to accept hand of my daughter (name of > the bride) of the Gotra (here the surname of the family).
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An earlier scene shows Harpo and Chico abusing a cash register while whistling the Anvil Chorus from Il trovatore, a piece also referenced in several other Marx Brothers films. Immediately following the revelation that an injustice has been done to Polly's original suitor, Bob Adams, Mr. Adams himself comes in saying there's a man outside asking for Mr. Hammer: it's tycoon John W. Berryman, who's about to buy Bob's architectural designs for Cocoanut Manor, and asking if the hotel can accommodate 400 guests for the weekend. The Marxes immediately beat a hasty retreat, and Mrs Potter declares the wedding will take place "exactly as planned, with the exception of a slight change," announcing that Mr. Robert Adams will be the bridegroom.
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An apple tree in Germany. Hilda Ellis Davidson draws links to the sword placed in Barnstokkr to marriage oaths performed with a sword in pre-Christian Germanic societies, noting a potential connection between the carrying of the sword by a young man before the bride at a wedding as a phallic symbol, indicating an association with fertility. Davidson cites records of wedding ceremonies and games in rural districts in Sweden involving trees or "stocks" as late as the 17th century, and cites a custom in Norway "surviving into recent times" for "the bridegroom to plunge his sword into the roof beam, to test the 'luck' of the marriage by the depth of the scar he made".Davidson (1960:1–3).
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As the couples rode to church to be married, Tatterhood asked her bridegroom why he did not ask why she rides a goat, and when he duly asked, she answered that she rode a grand horse, which it promptly becomes. She asked the prince why he does not ask why she carries a wooden spoon, which he asks, and she declares it to be a fan (or in some versions a wand), which it turns into. This is repeated with the tattered hood, which is turned into a golden crown, and with Tatterhood herself, whose beauty she declares to surpass her sister's, which it then does. The prince now understands that she chooses to appear ragged, and that her beauty matters not.
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Following the fight, in which Tobias himself is nearly killed, Azarias directs him to remove the innards from the great fish, and stow them away in a bag, claiming that they might have some future use. As the two travellers enter Ecbatana, Azarias informs Tobias of his plan to see the young man married to Sarah, the beautiful daughter of a friend of his named Raguel. Despite his initial fear of the proposition, having heard tale of Sarah and her husbands, Tobias agrees to enter into the marriage contract. Azarias’s suggestion that the bridegroom burn some of the fish entrails before heading into the bridal chamber results in the final defeat of Asmodeus, who is overpowered by the smoke and sent fleeing from the scene.
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Each minister will kiss the cross on the back of their phelonion before putting it on. When vesting for the Divine Liturgy priests and deacons say the following vesting prayer as they put on the garments: :My soul shall rejoice in the Lord, for He hath clothed me in the garment of salvation, and with the vesture of gladness has He covered me; He hath placed a crown upon me as on a bridegroom, and He hath adorned me with comeliness. When a bishop is vesting before the Divine Liturgy the prayer above is read by the Protodeacon, as the subdeacons place the vestment upon him. Sometimes this prayer is chanted by the choir during the vesting of the bishop.
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140 Raphael Patai reports that in central Arabia, no relaxation of a man's right to the father's brother's daughter, seems to have taken place in the past hundred years before his 1962 work. Here the girl is not forced to marry her male cousin, but she cannot marry another unless he gives consent.Patai, Golden River to Golden Road, 145–153 The force of the custom is seen in one case from Jordan when the father arranged for the marriage of his daughter to an outsider without obtaining the consent of her male cousin. When the marriage procession progressed with the bride toward the house of the bridegroom, the male cousin rushed forward, snatched away the girl, and forced her into his own house.
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When the marriage proposal from the Travancore Royal Family reached him, as a prospective bridegroom for Karthika Thirunal Lakshmi Bayi, the Queen of Travancore, G.V Raja was studying in Madras for attaining a degree in Medicine. He accepted the marriage proposal, discontinuing his education. On 24 January 1934, at the age of 26, he married the then 17-year- old Maharani Karthika Thirunal Lakshmi Bayi with whom he had four children. #Elayarajah (Crown Prince) Avittom Thirunal Rama Varma (1938–1944), died at the age of six of a rheumatic heart condition #Pooyam Thirunal Gowri Parvati Bayi (born 1941) #Aswathi Thirunal Gowri Lakshmi Bayi (born 1945), Indo Anglian writer, #Maharaja Moolam Thirunal Rama Varma Sree Padmanabha Dasa Vanchipala, Maharaja of Travancore (born 1949).
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At the urging of her widowed mother, she married on 22 February 1650 at Heidelberg Castle with Charles I Louis, Elector Palatine, the son of the late "Winter King" of Bohemia, who only a few months earlier by the Peace of Westphalia after decades of exile returned to a devastated Electoral Palatinate, the reconstruction of which he set out with great energy. However, Charlotte did not reciprocate the love and attentions of her bridegroom, but instead confessed that she “did not like to take him”. Dowager Landgravine Amalie Elisabeth had already warned Charles I Louis that her daughter was cold- tempered and stubborn. Charlotte, in turn, soon felt that her husband was ten years her senior and that she was being persecuted and monitored with unjustified jealousy.
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The poems include "John Marr", "Bridegroom Dick", "Tom Deadlight", "Jack Roy", "The Haglets", "The Æolian Harp", "To the Master of the 'Meteor'", "Far off-Shore", "The Man-of-War Hawk", "The Figure-Head", "The Good Craft 'Snow-Bird'", "Old Counsel", "The Tuft of Kelp", "The Maldive Shark", "To Ned", "Crossing the Tropics", "The Berg", "The Enviable Isles", and "Pebbles I-VII". The critic F. O. Matthiessen finds an "oblique parable" to the bleakness of Melville's own later years in the title poem, "John Marr". In it, Marr, an old sailor, has left the "vastness of the sea for the vastness of the prairies". Melville's preface to the poem says that the pioneers there were "kindly", but "staid" and "sincerely, however narrowly, religious".
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Tari Piring ("plate dance") from Minangkabau region of West Sumatra Traditional, West Sumatra weapons are Keris and Kerambit shaped like tiger nails. Keris are usually used by men and placed on the front, and are generally used by the princes, especially in any official event, especially in the event of a gala or inaugural title, but it is also commonly used by the bridegroom in the community wedding ceremony the local called it baralek. While kerambit is a small sharp weapon that curves like a tiger's nails, because it is inspired by the hooves of the beast. This deadly weapon is used by Minang silat warriors in short-range battles which are usually secret weapons, especially those using tiger martial arts moves.
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Another common practice are wedding sequences that include the reading of Quranic verses, the groom's proposal and bride's acceptance parts known as the Ijab-e-Qubul or the ijab and qabul; the decision-making of the bride's and groom's families regarding the price of the matrimonial financial endowment known as the Mehar or Mehr (a dower no less than ten dirhams), which will come from the family of bridegroom. Blessings and prayers are then given by older women and other guests to the couple. In return the groom gives salutatory salaam wishes to his blessers, especially to female elders. The bride also usually receives gifts known generally as the burri, which may be in the form of gold jewelries, garments, money, and the like.
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Scene from Act 2 of the original production of Giralda ou La nouvelle psyché The pious Queen of Spain, accompanied by her husband, is on a pilgrimage to Santiago de Compostela. They stop for the night along the way at the cottage of Ginès, a miller, whose wedding day it is. He is to be the bridegroom of Giralda, who however regrets her impending marriage as she has fallen in love with a knight whose name she does not know but who she has seen many times in the vicinity. This is Don Manoël, who bribes Ginès, who really only wants to marry Giralda for her dowry, with twice the sum he is expecting, to take his place at the marriage altar.
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In 1990 Valdosta State University Theatre and the Jekyll Island Authority began offering live, professional musical performances in repertory cycles of three productions each summer. The performances were held on Jekyll Island as a way to offer the large number of tourists a variety of entertainment during their stay and were presented in the Jekyll Island Amphitheatre. VSU auditioned, cast, and hired a mix of professional performers, current Valdosta State Theatre students and faculty, as well as returning theatre graduates and staff to manage the program. Dedicated to musicals, the first Jekyll Island Musical Theatre Festival season opened with performances of “The Roar of the Greasepaint – The Smell of the Crowd,” “Tintypes,” and “The Robber Bridegroom.”"Sounds of Summer, Twenty Years of Summer Musicals".
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I saw the error to be, that men think that it will be something seen by the natural eye; but 'tis spiritual discernment that is needed, the eye of God in his people. Many passages were revealed, in a light in which I had not before seen them. I repeated, 'Now is the kingdom of Heaven like unto ten virgins, who went forth to meet the Bridegroom, five wise and five foolish; they that were foolish took their lamps, but took no oil with them; but they that were wise took oil in their vessels with their lamps.' 'But be ye not unwise, but understanding what the will of the Lord is; and be not drunk with wine wherein is excess, but be filled with the Spirit.
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Irene was brought to Constantinople by Emperor Constantine V on 1 November 768 and was married to his son Leo IV on 17 December. It is unclear why she was selected as the bride for the young Leo IV. Especially unusual is that, while Constantine V was a militant iconoclast who was known for persecuting venerators of icons, Irene herself displayed iconophile predilections. This fact, combined with the limited information available about her family, has led some scholars to speculate that Irene may have been selected in a bride-show, in which eligible young women were paraded before the bridegroom until one was finally selected. If this was the case, then she would have been the first imperial bride to be selected in this manner.
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Robert Waldman is an American composer, musical arranger, and orchestrator. Waldman has collaborated with Alfred Uhry twice, on Here's Where I Belong, the disastrous 1968 adaptation of John Steinbeck's East of Eden that closed on opening night, and the considerably more successful The Robber Bridegroom, which was produced on Broadway in both 1975 and 1976, enjoyed a year-long US national tour, and has become a staple of regional theatres. It garnered Waldman a Drama Desk Award nomination for Outstanding Music. Over the years he has composed, arranged, and orchestrated incidental music for the Broadway stagings of numerous dramatic plays, including The Rivals, Dinner at Eight, Ivanov, The Last Night of Ballyhoo, The School for Scandal, The Heiress, and Abe Lincoln in Illinois.
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James Planché, author and dramatist who adapted many of MMe. d'Aulnoy's tales for the stage, noted that the tale is very close to Beauty and the Beast. As pointed by fairy tale scholar Jack Zipes, the tale of The Ram or The Royal Ram is classified as Aarne-Thompson- Uther ATU 425, "The Quest for The Lost Husband", stories where a girl or princess is betrothed to a monstrous bridegroom, a la Beauty and the Beast. French folklorists Paul Delarue and Marie-Thérese Teneze, in their joint catalogue of French folk and fairy tales, classify Le Mouton, according to Aarne-Thompson-Uther Index, as ATU type 725, "The Dream", with elements of ATU 923, "Love Like Salt" and ATU 425, "Quest for the Lost Husband".
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The Exaltation of the Holy Cross and Bridegroom Christ are at the Cathedral of St Nicholas in Galaxidi. the earthquake of 1955 destroyed the Church of the Ascension of Christ in Volos along with his icon and woodcarving. From 1901 to 1924 he worked as a scenographer in Volos, Karditsa, Larissa and other cities of Thessaly. Only a few notes and family testimonies survive, describing: Merope, a drama by Dimitrios Vernardakis, and When the wife is beautiful, a comedy with a performance by Pantopoulos, presented in the Municipal Theatre of Volos in 1908, as well as Shakespeare's "A Midsummer Night's Dream" performed by the company of Vassilia Stefanou and the revue, Panorama of Volos in the Theater Polytheama in 1910 and 1911, respectively.
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Eudokia was born on an unknown date, the second daughter of Emperor Alexios III and Theodora Kantakouzene. She had two brothers, and three sisters; the eldest Anna later became Queen consort of Georgia as the second wife of King Bagrat V. The Chronicle of Michael Panaretos records the marriage on "8 October 1378 at Oinaion of Eudokia and Muslim Turkmen ruler Tadjeddin Pasha of Sinop, Emir of Limnia" after which "the Emperor took over Limnia".Panaretos, Chronicle, 49; English translation in Bryer (1975), p.147 Her sisters, Maria and another whose name has not come down to us also married Muslims, but "in this case the bridegroom ... was by far the best."Elizabeth A. Zachariadou, "Trebizond and the Turks (1352-1402)", Archeion Pontou, 35 (1979), p.
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In the Breton village of Ploërmel ,a rugged and wild site illuminated by the last rays of the setting sun with, in the foreground, Corentin's cottage During the annual pilgrimage to the chapel of the Virgin, Dinorah has gone mad because her bridegroom Hoël disappeared following a storm that interrupted their wedding on the same day the previous year. Dinorah has lost her pet goat Bellah but, believing she has found Bellah, she sings a lullaby to the goat and then walks away (Berceuse:Bellah, ma chèvre chérie). Hoël returns to the village, having discovered the whereabouts of a treasure. He enlists Corentin to help him recover the riches, but not without sinister intent, since according to the legend, the first to touch them will perish.
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However, accounts of this are mixed with similar accounts about the betrothal of the younger Tiberius Gracchus to his wife Claudia, so the facts are not certain. In both versions, the father hastens to make a betrothal to a Tiberius Sempronius Gracchus, without consulting the mother (his wife), to which the wife protests until she is informed that the bridegroom is Gracchus. Since Scipio died in 184 BC or 183 BC and retired into the country well before then, and his youngest daughter Cornelia Africana was only 6 or 7 at his death, it is more likely that the betrothal took place after Scipio's death, or that Tiberius was betrothed c. 186 BC to an older daughter who died before the marriage could take place.
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'" Rabban Simeon ben Gamaliel reasoned that the one who could be called "a bridegroom of blood" was the infant who had been circumcised. Rabbi Judah bar Bizna taught that when Moses delayed circumcising Eliezer, two angels named Af (, Anger) and Hemah (, Wrath) came and swallowed Moses up, leaving nothing but his legs unconsumed. Zipporah deduced from the angels' leaving the lower part of Moses exposed that the danger stemmed from failing to circumcise Eliezer, and (in the words of ) she "took a sharp stone and cut off the foreskin of her son," and right away Af and Hemah let Moses go. At that moment, Moses wanted to kill Af and Hemah, as says, "Cease from anger (, Af) and forsake wrath (, Hemah).
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Sebesta, "Women's Costume," pp. 529, 534, 538. On her wedding day, she belted her tunic with the cingulum, made from the wool of a ewe to symbolize fertility and tied with the "knot of Hercules", which was supposed to be hard to untie.Sebesta, "Women's Costume," pp. 534–535; Festus 55 (edition of Lindsay) on the nodus Herculaneus, which was used for its apotropaic powers on jewelry as well. The Roman Hercules was a giver of fertility and a great scatterer of seed: he fathered, according to Verrius Flaccus, seventy children. The knot symbolized wifely chastity, in that it was to be untied only by her husband, but the cingulum also symbolized that the bridegroom "was belted and bound" to his wife.
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In March 1573, Archbishop Salentin of Paderborn enfeoffed Wirich with Bürgel. In view of the tense situation of the Lower Rhine, Count Wirich reinforced the defensive barriers and dykes of Broich in 1572 with seventy guns from Essen. In January 1573, Duke William requested that Wirich accompany his newly engaged daughter Marie Eleonore in the summer when she would travel to Königsberg to marry her fiancé, Duke Albert Frederick of Prussia, on 23 August. Their journey was delayed and they finally departed on 4 August, to arrive in the Prussian capital on 8 October. The bridegroom was suffering from melancholy and it was difficulty to move him to go through with the marriage ceremony, which eventually took place on 14 October.
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The prospective groom also shared the devotion and love for Shiva with Manakanchara Nayanar. It was said that Manakanchara Nayanar had gained two boons from Shiva: a pious daughter as well as a devout and illustrious son-in-law. On day of the wedding (in some versions, a day prior to the wedding), while the bridegroom was on the way to the marriage venue at Manakanchara Nayanar's house, Shiva disguised himself as a Mahavrata Shaiva yogi (an ascetic who has kept a great vow), with sacred ash smeared over his body, matted hair and wearing garlands of bones and skulls and a yagnopavita (sacred thread worn across the chest) made of human hair called a panchavati. Manakanchara Nayanar welcomed and honoured the ascetic.
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Humphrey IV of Toron, Raynald's stepson and heir, was to take the hand of Isabella of Jerusalem, the King's half sister. At first, food was brought out to Saladin, so he told the soldiers to not fire at the tower where the wedding was taking place. This could have been due to courtesy, or because he did not want to harm the potentially two most expensive hostages. According to the historian Ernoul, “Etiennette, mother of the young bridegroom, sent out to Saladin a present of bread and meat and wine, with a message that gave him greeting and reminded him that he once in his youth had been a prisoner in Kerak, and had, as a slave, carried her when a child in his arms.
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2260-2261" In 1937 he appeared in Riga in A Khasene in Shtetl and The Galitzian Wedding by William Siegel. Some of his many other starring roles were in Yanko the Gypsy, A Millionaire's Caprice, The American Litvak, The Brave Officer, The Bandit Gentleman, The Strength of Love, The Bride with Three Brothers, The Golden Bridegroom, The Threshold of Joy, It's Hard to be a Jew by Sholom Aleichem, Ansky's The Dybbuk, Jacob Mikhailovich Gordin's God, Man and Devil, and David Pinski's Yankel the Smith. Starting in 1940 he toured the U.S., playing at NYC's Hopkinson Theater in Siegel's Forgotten Women and Chicago's Douglas Theater in Siegel's A Golden Dream. In 1946 he toured Argentina, at Buenos Aires Mitre Theater in Kalmanovitsh's "Home Sweet Home.
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Ecclesia enthroned, 12th century, Prüfening Abbey, Bavaria Parable of the Wise and Foolish Virgins (top registers), Speculum Humanae Salvationis in Darmstadt, c. 1360 The personification of Ecclesia preceded her coupling with Synagoga by several centuries. A number of biblical passages, including those describing Christ as a "bridegroom" led early in the history of the church to the concept of the church as the Bride of Christ, which was shown in art using a queenly personification. The church was in this context sometimes conflated with the Virgin Mary, leading to the concept of Maria Ecclesia, or Mary as the church, which is an element, now usually unrecognised, in the theology behind much of the art showing the Virgin as a queen.
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The tragedy begins amid a bloody civil war in Scotland, where Macbeth is first introduced a valorous and loyal general in with the title of Thane of Glamis (which he inherited from his father Sinel) serving under King Duncan, who gives a colourful and extensive exaltation of Macbeth's prowess and valor in battle. Macbeth is Scotland’s hero and is undefeated in war. Macbeth’s most admirable trait is bravery, “For brave Macbeth – well he deserves that name”, “O valiant cousin, worthy gentleman”, in Scene 4, “worthiest” and “Like valour’s minion” to convey that Macbeth is bravery’s favourite and extremely courageous. Macbeth is proven to be the ultimate warrior, “brandished”, “carved” and “unseamed”. His courageousness is also suggested, “Bellona’s bridegroom”, comparing Macbeth to the Roman God of War, Mars.
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After his fourth interrogation by the King's Council, he proposed his daughter Jane as a bride for the Protector's eldest son, Lord Hertford. Nothing came of this, however, and Jane was not engaged until the spring of 1553, her bridegroom being Lord Guildford Dudley, a younger son of John Dudley, 1st Duke of Northumberland. The Duke, Lord President of the King's Council from late 1549, was then the most powerful man in the country. On 25 May 1553, the couple were married at Durham House in a triple wedding, in which Jane's sister Catherine was matched with the heir of the Earl of Pembroke, Lord Herbert, and another Katherine, Lord Guildford's sister, with Henry Hastings, the Earl of Huntingdon's heir.
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Only three months after being crowned queen, Amina waged a 34-year campaign against her neighbors, to expand Zazzau territory. Her army, consisting of 20,000 foot soldiers and 1,000 cavalry troops, was well trained and fearsome. In fact, one of her first announcements to her people was a call for them to “resharpen their weapons.” She conquered large tracts of land as far as Kwararafa and Nupe. Legends cited by Sidney John Hogben say that she took a new lover in every town she went through, each of whom was said to meet the same unfortunate fate in the morning: “her brief bridegroom was beheaded so that none should live to tell the tale.” Under Amina, Zazzau controlled more territory than ever before.
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Cecily was considered as a possible marriage candidate for William, the eldest son and heir of the Earl of Pembroke, who approached her influential uncle the Earl of Warwick with his proposal in about 1468. Warwick turned his offer down, as he considered the Earl's son to have been lacking in sufficient noble birth and prestige to marry a member of his family. About six years later, another spouse was found for Cecily; however, Warwick, who by then was dead (he was slain at the Battle of Barnet in 1471 by the forces of King Edward having two years earlier switched his loyalties to the Lancastrians), had had nothing to do with the bridegroom that was chosen for her.Hicks, Michael A. (1998, 2002).
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This is the third film shot in the United States in 1904 showing a man placing an advertisement in order to get married and ending up being chased by a group of women. The first was Personal, directed by Wallace McCutcheon Sr., for the Biograph Company and the second How a French Nobleman Got a Wife through the New York Herald ‘Personal’ Column directed by Edwin S. Porter for the Edison Manufacturing Company. Meet Me at the Fountain: Bride and bridegroom Siegmund Lubin, who was trained as an optometrist and had built his own camera and projector combination started in 1896 distributing films notably from Thomas Edison in Philadelphia. From 1897 he started making films and in 1902 formed the Lubin Manufacturing Company.
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Cozzens was ordained a priest in 1997 for the Archdiocese of Saint Paul and Minneapolis and served as the associate pastor at the Cathedral of St. Paul from 1997–2000 and at Divine Mercy Parish from 2000 to 2002. He earned a S.T.L. from the Pontifical University of St. Thomas Aquinas, Angelicum in Rome, Italy in 2002 and began full time doctoral studies in 2002. He earned his S.T.D. in 2008 with a dissertation entitled Imago vivens Iesu Christi sponsi Ecclesiae : the priest as a living image of Jesus Christ the Bridegroom of the Church through the evangelical counsels. In 2006, he began as an assistant professor of sacramental theology and the director of liturgy at the Saint Paul Seminary School of Divinity.
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The bride and bridegroom were escorted from Ferrara to Rome by a large company, headed by Cardinal Ippolito, which left the city on 9 December, and arrived in Rome on 23 December. Cardinal Ippolito was granted a palazzo for his use next to the Vatican Basilica.Diario Ferrarese, under 9 December 1501, in: On 20 July 1502 Pope Alexander appointed Cardinal Ippolito Archbishop of Capua, though, since he still had not been consecrated a bishop, he could only be Administrator, enjoying the income from the diocese and the patronage that went with being the Archbishop, but unable to carry out any episcopal functions. But since Capua had been besieged and sacked by a French army under Cesare Borgia in 1501, there cannot have been much of an immediate gain in income.
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In the final episode ("Faisle Ki Raat") held on 2 August 2009, Rakhi Sawant selected Elesh Parujanwala, a Canadian businessman from Toronto, as her future bridegroom from among the three finalists. Although the show's original premise was that the couple would marry immediately, they have decided in favour of postponing their marriage for an indefinite period of time. On 28 July 2009 a Jaipur judge lodged an FIR against Sawant and several NDTV executives in response to a claim by writer Gaurav Tiwari that the channel stole the idea for a swayamvar-based reality show from his website. Season 2 of the reality programme, titled Rahul Dulhaniya Le Jayega, featuring Rahul Mahajan as the groom looking for a bride concluded on 6 March 2010 where he wed Dimpy Ganguly on live national television.
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His pulpit addresses in general won wide appreciation, and his services were often called for at public functions. He was the first to introduce regular sermons to children. "Despite his devotion to public work", Singer published some important works; see below He was "a power in the community in the direction of moderate progress"; he was "a lover of tradition, yet at the same time he recognized the necessity of well-considered changes". In 1892 at his instigation the first English Conference of Jewish Preachers was held, and some reforms were then and at other times introduced, such as the introduction of Bible Readings in English, the admission of women as choristers and the inclusion of the express consent of the bride as well as the bridegroom at the marriage ceremony.
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Prior the Fall, the pope accounts, man and woman's desire for one another was perfectly oriented in a Sacramental way that pointed them toward God's ultimate plan for humanity: the marriage of Christ the bridegroom with his bride the Church. Throughout Sacred Scripture, the most common reference that Christ uses when speaking of heaven is that of a wedding feast. Thus, marriage is intended to be a union that draws us deeper into the mystery of our creation and provides a foretaste of the heavenly marriage between Christ and his Church, where man and woman are no longer given in marriage. In heaven, the eternal wedding feast, men and women have now arrived at their ultimate destination and no longer have need of the Sacrament (or sign) of marriage.
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There are variations in practice between the various sub-tribes, with the Kipsigis for example having a smaller celebration where only one's immediate family and oreet members are invited while the Nandi on the other hand have large celebrations where the whole village is invited. For all however the key elements are similar; that is the negotiation of the dowry payment which is done by a few select members/negotiators from both families in the privacy of a room separate from the other guests. Mursik is drunk at the end of negotiations by those present to symbolize agreement and is seen as being crucial to the process. After the negotiations, a celebration is held where the bridegroom and bride are given advise on family life by older relatives from both families.
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The bill received the Royal Assent from the Governor-General, Sir Jerry Mateparae, on 19 April 2013 and became an official Act of Parliament, the Marriage (Definition of Marriage) Amendment Act 2013 (2013 No 20). The law took effect on 19 August 2013. The Department of Internal Affairs released new application forms for marriages on 12 August 2013, with the added field for each partner's sex, and the option of being listed on the marriage licence and certificate as 'bride', 'bridegroom' or 'partner'. To take into account the three-day stand-down period between the time the marriage licence is applied for and the actual licence being issued, registrars started accepting marriage licence applications on 16 August, allowing licences to be issued and marriages to go ahead on 19 August.
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At the wedding, however, à la the Commander of Don Juan, the ghost of the peddler—the murdering sword protruding from his chest—rises up to dance with the bridegroom. And Pierrot is fatally impaled. Claiming that he had seen the pantomime at the Funambules, Gautier proceeded to analyze the action in familiarly idealizing terms. “Pierrot,” he wrote, “walking the street in his white blouse, his white trousers, his floured face, preoccupied with vague desires—is he not the symbol of the human heart still white and innocent, tormented by infinite aspirations toward the higher spheres?” And this dreaming creature of vague desires is essentially innocent of criminal intent: “When Pierrot took the sword, he had no other idea than of pulling a little prank!”"Shakspeare [sic] aux Funambules", pp.
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All of the Queen's governors-general, as well as Europe's crowned heads, attended, with the exception of King Juan Carlos and Queen Sofía of Spain. (The Spanish king was advised not to attend by his government because the newlyweds' honeymoon included a stopover in the disputed territory of Gibraltar). Most of Europe's elected heads of state were among the guests, with the exceptions of the President of Greece, Constantine Karamanlis (who declined because Greece's exiled monarch, Constantine II, a kinsman and friend of the bridegroom, had been invited as "King of the Hellenes"), and the President of Ireland, Patrick Hillery (who was advised by Taoiseach Charles Haughey not to attend because of the dispute over the status of Northern Ireland).The period when the advice was given coincided with a change of government.
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But at length, when he was literally led forth to execution, and saw no other chance of escape, he retracted his ungallant resolution, and preferred the typical noose of matrimony to the literal cord of hemp. Such is the tradition established in both families, and often jocularly referred to upon the Borders. It may he necessary to add that Muckle-mouthed Meg and her husband were a happy and loving pair, and had a large family.’ In truth, the marriage contract, which is still in existence, shows that ‘the marriage of young Harden and Agnes Murray, instead of being a hurried business, was arranged very leisurely, and with great care, calmness, and deliberation by all the parties interested, including the two principals, the bridegroom and bride, and the parents on either side.
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There is basically no difference between selling education and love for money and selling one's chastity for money. 'Prostitute' is a germ of contempt for a woman; a boy should not be reduced by his avaricous parents to get the name, 'a prostituted boy' or 'a boy that has been sold'. A father-in-law who has means, however miserly he may be by nature, will not be indifferent when his daughter suffers out of poverty. Therefore, it is very shameful on the part of the bridegroom's parents to demand from the bride's father that at the time of the marriage he should gie jewels worth so many thousands along with so many thousand rupees as dowry and that he should provide the bridegroom with a house and a care.
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In 1913, on the night before Jane Porter's wedding to John Clayton (also known as Tarzan, who is something of a celebrity) her bridegroom receives a disturbing vision of his childhood homeland in peril; The educated explorer and treasure seeker Nigel Ravens is seeking the legendary city of Opar, to plunder its ancient treasures and uncover dangerous powers. Much to Jane's distress and confusion, Clayton leaves for Africa to help, meeting up with the shaman Mugambe, whose village was plundered by Ravens to find a key to Opar. Just as Tarzan's efforts to negotiate with Ravens to turn back fail, Jane decides to follow her fiancé. While glad to see her, he must now protect her while trying to stop Ravens and his men from continuing their expedition.
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Wedding gifts for the son of the Imam of Delhi, India, with soldiers and 2000 guests Poverty in the improvised states makes parents vulnerable to sell their daughters for money, some of whom even believe that their daughter is being married to a richer man in a faraway place, are unaware that their daughters are being purchased by the middlemen for reselling in the destination states for a profit. Due to the dowry system in India, the bride's family gives durable goods, cash, and real or movable property to the bridegroom, his parents, or his relatives as a condition of the marriage, stemming from India's skewed inheritance laws, and the Hindu Succession Act needed to be amended to stop the routine disinheritance of daughters.When a feminist turns right , Rediff.com, 2 April 2014.
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The tale is notably retold by Swedish author Selma Lagerlöf as Bortbytingen in her 1915 book Troll och människor The tale is notably retold by Swedish children's story author Helena Nyblom as Bortbytingarna in the 1913 book Bland tomtar och troll. (which is depicted by the image), a princess is kidnapped by trolls and replaced with their own offspring against the wishes of the troll mother. The changelings grow up with their new parents, but both find it hard to adapt: the human girl is disgusted by her future bridegroom, a troll prince, whereas the troll girl is bored by her life and by her dull human future groom. Upset with the conditions of their lives, they both go astray in the forest, passing each other without noticing it.
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During and immediately after World War II, more than 60,000 U.S. servicemen married women overseas and they were promised that their wives and children would receive free passage to the U.S. The U.S. Army's "Operation War Bride", which eventually transported an estimated 70,000 women and children, began in Britain in early 1946. The press dubbed it "Operation Diaper Run". The first group of war brides (452 British women and their 173 children, and one bridegroom) left Southampton harbor on SS Argentina on January 26, 1946 and arrived in the U.S. on February 4, 1946. Over the years, an estimated 300,000 foreign war brides moved to the United States following the passage of the War Brides Act of 1945 and its subsequent amendments, of which 51,747 were Filipinos and an estimated 50,000 were Japanese.
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Their marriage rites share many similarities with the Shenvi sub-caste of the Goud Saraswat Brahmins. It was mainly these pre-Christian marriage rites that the Portuguese found objectionable and prohibited during the Goan Inquisition. The Roce (anointing) ceremony, conducted one or two days before a wedding, celebrates the last day of virginity of the bride and bridegroom and involves the parents' blessing of the bride and groom, who are anointed with roce, a mixture of coconut milk and coconut oil, while a cross is inscribed on the bride's forehead. The marriage traditions include Soirik (betrothal), exchange of Paan Pod (betel leaves) during the marriage ceremony, which known as Badalchen (changing hands; formal acceptance of the promise made by the bride's father to the bridegroom's father that he will give his daughter in marriage).
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Vinovich was born in Peoria, Illinois, the son of Jennie J. (née Kuhel), a secretary, and Stephen J. Vinovich, an insurance salesman.Steve Vinovich Biography (1945-) Vinovich has appeared in several feature films such as B.J Wert in 1987's Mannequin, and Dr. Novos in the 1994 comedy The Santa Clause. He also voiced Puffin in the 1994 animated film The Swan Princess and one of the only three actors of the original cast to reprise his role for the two direct-to-video sequels (the others being Michelle Nicastro as Odette and James Arrington as Chamberlain). He appeared in The Foreigner at Corn Stock Theatre in Peoria, IL the summer of 2013 and has appeared in Broadway shows including Waitress, All The Way, Lost in Yonkers, The Grand Tour and The Robber Bridegroom.
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"Lenore" has also inspired several illustrations by a large number of notable artists, including Carl Oesterley, Daniel Chodowiecki, Ary Scheffer, Horace Vernet, Johann Christian Ruhl, Hermann Pluddemann, Johann Heinrich Ramberg, Louis Boulanger, Otto Schubert, Eugen Napoleon Neureuther, Karl Friedrich Lessing, Frank Kirchbach, Georg Emanuel Opiz, William Blake, Franz Stassen, Franz Kolbrand, Octave Penguilly L'Haridon, Wilhelm Emelé, Alfred Elmore and Frank Stone. Lady Diana Beauclerk's depictions of the ballad were published in William Robert Spencer's rendering, while Daniel Maclise and Moritz Retzsch illustrated Julia Margaret Cameron and Frederic Shoberl's translations, respectively. The main plot of the ballad is classified as Aarne-Thompson- Uther ATU 365, "The dead bridegroom carries off his bride" or The Specter Bridgroom,Ashliman, D. L. A Guide to Folktales in the English Language: Based on the Aarne-Thompson Classification System. Bibliographies and Indexes in World Literature, vol. 11.
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"Bluebeard" (, ) is a French folktale, the most famous surviving version of which was written by Charles Perrault and first published by Barbin in Paris in 1697 in Histoires ou contes du temps passé. The tale tells the story of a wealthy man in the habit of murdering his wives and the attempts of one wife to avoid the fate of her predecessors. "The White Dove", "The Robber Bridegroom" and "Fitcher's Bird" (also called "Fowler's Fowl") are tales similar to "Bluebeard". The notoriety of the tale is such that Merriam-Webster gives the word "Bluebeard" the definition of "a man who marries and kills one wife after another," and the verb "bluebearding" has even appeared as a way to describe the crime of either killing a series of women, or seducing and abandoning a series of women.
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Historically the Knanaya held the title of being the "protectors of seventeen castes", an authority given to them by the Cheraman Perumal according to folk tradition. This title which was reflective of the historical high socio-economic status of the Knanaya, is to this day exhibited during Knanaya marriage ceremonies when individuals taking part in the rituals ask permission before fulfilling their designated role. A prominent example of this is seen during the "Chandam Charthal" or grooms beautification ceremony, in which the barber petitions the assembly three times with the following request: "I ask the gentlemen here who have superiority over 17 castes, may I shave the bridegroom?". The Knanaya were also known as Ancharapallikar or the "Owners of Five and a Half churches" a title reflective of the five churches owned by the Southist Community before the Synod of Diamper in 1599.
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Icon of Christ The Bridegroom (Ό Νυμφίος) at Golgotha in the Church of the Holy Sepulchre. The first three days of Holy Week (Monday, Tuesday and Wednesday), the services all follow the same pattern and are nearly identical to the order followed on weekdays during the Great Forty Days; however, the number of Kathismata (sections from the Psalter) is reduced and the Old Testament readings are taken from different books. The Presanctified Liturgy is celebrated on each of the first three days, and there is a Gospel reading at each one (during the Forty Days there was no Gospel reading unless it was a feast day). There is also a Gospel reading at Matins on each day and the Canon chanted at Matins is much shorter, consisting of only three or four odes rather than the usual nine.
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In 1968, she played the Romulan commander in the Star Trek episode "The Enterprise Incident". Other television appearances include Decoy, Alfred Hitchcock Presents, Have Gun Will Travel, Coronado 9, Checkmate, Adventures in Paradise, Empire, Gunsmoke (three episodes), Dr. Kildare, Ben Casey, Route 66, The Eleventh Hour, I Spy, Bonanza ("The Bridegroom"), The Fugitive, The F.B.I. (two episodes), The Invaders (two episodes), Felony Squad, Hawaii Five-O (three episodes: season one - "Once Upon a Time", parts I and II; season two, "Kiss the Queen Goodbye"), Kojak, Columbo: Candidate for a Crime, The Streets of San Francisco (two episodes), Nakia, Barnaby Jones, Switch, Charlie's Angels, CHIPS, Mrs. Columbo, Dynasty, and L.A. Law. Linville also appeared in the made-for-TV movies House on Greenapple Road (1970), Secrets (1977), The Critical List (1978), The Users (1978), and The Right of the People (1986).
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They have no uniform rituals since they belong to both the patrilineal Brahmin stock and to the matrilineal non-Brahmin stock. It were mainly these Pagan marriage rites which the Portuguese during the Goan Inquisition found objectionable and prohibited it in a Manual of Rules and Regulations of the Holy Office of the Inquisition in the Kingdoms of Portugal, published in 1640 by Bishop D. Franciscode Castro. Ros (anointing) ceremony, conducted one or two days before a wedding, celebrates the last day of virginity of the bride and bridegroom and involves the parents' blessing of the bride and groom, who are anointed with ros, a mixture of coconut milk and coconut oil, while a cross is inscribed on the bride's forehead. Later, it is followed by the Resper (Nuptial Blessing in Church) and finally the Vordik (wedding) and Voran (wedding party).
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After extensive touring in 2008 opening for Nick Cave and the Bad Seeds Kuepper joined Cave's band as a touring guitarist upon the departure of founding member Mick Harvey in early 2009. Kuepper also relaunched Prince Melon Records. In March 2012 Kuepper released Second Winter, containing essentially songs from the Electrical Storm and Rooms of the Magnificent albums, but with completely new arrangements and feel, and more in the vein of Today Wonder. After spending most of 2013 on the road, performing a series of "Solo and By Request" shows, Kuepper released The Return of the Mail-Order Bridegroom, the second instalment in a mail-order series, containing reworked acoustic versions of songs by his former bands The Saints and Laughing Clowns, as well as new versions of his solo material and songs popularised by artists including Jimi Hendrix and The Walker Brothers.
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But he is not killed instantly as the bridegroom, Obul Reddy's brother Bulli Reddy (Sravan) who is in a coma due to Karthik, has to kill him once he recuperates. He is cheated on several occasions by Karthik, who meanwhile manages to create a good impression in Indu when he unites Gangi Reddy and Peddi Reddy, thus rescheduling the marriages, and saves Nandu from Peddi Reddy when he broke the house's ancestral statue by taking the blame himself. Indu proposes Karthik to marry her and declares that she cannot live without him. But he is not in a position to accept her proposal as Dhanunjay warned him before that if he makes Indu fall in love, he would reveal that Karthik helped Gangi Reddy's daughter to escape thus breaking the newly formed bond between the two families.
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Christ then descended through the seven heavens, taking the form of the sons of each as he came down, and depriving each of their rulers of his power. For wheresoever Christ came the Light-fluid rushed to him, and when he came into this world he first united himself with his sister Sophia, and they refreshed one another as bridegroom and bride, and the two united descended into Jesus (though never actually dwelling in his flesh), who thus became Jesus Christ. Then he began to work miracles, and to announce the unknown Father, and to declare himself manifestly the son of the First Man. Then Ialdabaoth and the other princes of the Hebdomad, being angry, sought to have Jesus crucified, but Christ and Sophia did not share his passion, having withdrawn themselves into the incorruptible Aeon.
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It is, inevitably, a war dance (spiritual), a confrontation between light and darkness, with victory in Christ, when this dance is totally directed by the Holy Spirit. There are tangible and noticeable fruits and effects, such as healing and spiritual liberation, mass conversions, the fruit of the arrival of the Kingdom of God in the locality, city or country. Dance prophets (in prophetic dance): they wage spiritual warfare and prophesy through worship the union of the Bridegroom with His Church, spontaneously expressing what God wants to minister at the moment or what He wants to reveal to people and the local church. Dance evangelists (evangelistic dance): it is the one who makes the Son of God known, seeks to reach the hearts of people through his dance, showing the need to receive Christ and to follow Him.
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Ernest Bigland, some thirty years Parbury's senior, was a ship owner.Bill Stallybrass, The Biglands of Cheshire, Linden Hall Publishers, 1988 The couple lived at Ernest's home: Scote Howe, Hook Heath, Woking, Surrey, where Florence enjoyed growing specimen flowers for exhibition. At the RHS Chelsea Flower Show in 1928 she was awarded an Award of Merit for Begonia Florence Bigland, "a magnificent double-flowered variety [with] broad petals of shining apricot colour".The Gardeners' Chronicle, 26 May 1928, p377 In this same year she composed more music, including "Abbey Wedding March" and "Sonning" (dedicated to the bride) for the wedding at St Margaret's, Westminster of John Raymond Ropner to Joan Redhead on 24 July 1928.The Times, 25 July 1928, p19Dundee Courier, 27 July 1928 The bridegroom was the grandson of Sir Emil Hugo Oscar Robert Ropner, 1st Baronet, ship builder and ship owner.
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Family law is largely a matter of custom, however customary family practices are largely supplemented and superseded by the Marriage Act of 1980, placing marriage largely within the jurisdiction of courts. The Marriage Act foremost states that persons have "the right to marry any other person, irrespective of status, caste, wealth or appearance", with the exceptions of minority (under 18 for males, under 16 for females) and prohibited consanguinity. Whether the marriage is contracted according to the customary rites and rituals, following an engagement, or a "love marriage", the law requires couples to obtain a marriage certificate ("nyentham") from a local court or gup (village headman) in order to be legally married. Requirements for certification include the endorsement of a surety, and that the couple consist of one male bridegroom and one female bride per marriage.
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Ken ye how to gain a Whig, Aikendrum, Aikendrum Ken > ye how to gain a Whig, Aikendrum Look Jolly, blythe and big, take his ain > blest side and prig, And the poor, worm-eaten Whig, Aikendrum, Aikendrum For > opposition's sake you will win! Sir Walter Scott in his novel The Antiquary (1816) refers to Aiken Drum in a story told by an old beggar about the origins of what has been perceived by the protagonist as a Roman fort. The beggar tells him that it was actually built by him and others for "auld Aiken Drum's bridal" and that one of the masons cut the shape of a ladle into the stone as a joke on the bridegroom. The reference suggests that the rhyme, and particularly the chorus, was well enough known in the early nineteenth century for the joke to be understood.
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The marriage had also been negotiated out of political reasons during the conference of Plombières (July 1858). As Maria Clotilde was too young at the time for marriage, Napoléon Joseph had had to wait until the following year; many had disapproved of the speed he undertook collecting his young bride in Turin. Their marriage was often compared to that of an elephant and a gazelle; the bridegroom had strong Napoleonic features (broad, bulky, and ponderous) while the bride appeared frail, short, fair-haired, and with the characteristic nose of the House of Savoy. Maria Letizia's mother Maria Clotilde of Savoy The marriage was also unpopular with both the French and the Italians; the latter in particular felt that the daughter of their king had been sacrificed to an unpopular member of the House of Bonaparte and consequently regarded it as a mésalliance.
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Providing examples of historical structures built around trees, or with 'guardian trees' around or in the structure in Germanic areas, Davidson states that the "'luck' of a family must largely depend on the successful bearing and rearing of sons, and there is a general belief that when a guardian tree is destroyed, the family will die out." In connection with this, Davidson theorizes that at the bridal feast, it should have been Siggeir, the bridegroom, who drew the sword from the tree, "and that its possession would symbolize the 'luck' which would come to him with his bride, and the successful continuation of his own line in the sons to be born of the marriage". The sword having been refused to him, Davidson theorizes that this may well have been intended as a deadly insult, and that this lends a tragic air to the scene in the hall.Davidson (1960:5).
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In the dialogue, composed with reference to Plato's Symposium, he depicts a festive meal of ten virgins in the garden of Arete, at which each of the participators extols Christian virginity and its sublime excellence. It concludes with a hymn on Jesus as the Bridegroom of the Church. Larger fragments are preserved of several other writings in Greek; we know of other works from old versions in Slavonic, though some are abbreviated. The following works are in the form of dialogue: #On Free Will (peri tou autexousiou), an important treatise attacking the Gnostic view of the origin of evil and in proof of the freedom of the human will # On the Resurrection (Aglaophon e peri tes anastaseos), in which the doctrine that the same body that man has in life will be awakened to incorruptibility at the resurrection is specially put forward in opposition to Origen.
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His musical style, notably very generous, indeed rather valuable in its rather Schubertian melodic interest, is of its time: an amalgam of late Romanticism and early Modernism, comparable with those of his contemporaries Richard Strauss, Gustav Mahler, Franz Schreker and Alexander Zemlinsky. His idiom left some marks on Erich Wolfgang Korngold, whose precocious Sinfonietta is dedicated to Weingartner, who conducted its first performance. His Third Symphony was intended both as a message of love to Lucille Marcel and a reply to the many critical attacks on him in Vienna; the finale reaches a climax in a parody of the waltz from Johann Strauss II's Die Fledermaus. Similarly, he managed to finish his Fifth Symphony in time for Roxo Betty's birthday, a trend in romantic attachment which may attract at least passing notice, for he was thus a very dedicated bridegroom in his deployment of manuscript paper.
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In order to know more about Nagavalli's lover Ramanatha (Vineeth), she went to Nagavalli's house as Gowri, and returned with Nagavalli's photo, completely as Nagavalli. Gowri later goes to the fort where Vijaya Rajendra Bahaddur is, to kill him. Dr. Vijay, knowing Gowri would have definitely sought revenge goes to the fort where the Raja almost gets burnt to death, but he survives when it starts to rain, then Dr. Vijay has a battle with him, and the Raja almosts decapitates Gowri/Nagavalli, but before he does so, the Raja gets struck by a lightning; thus, throwing his sword above and as it comes down, it stabs the Raja in the neck, who then dies. Gowri is no more affected by Nagavalli anymore and is going to marry the bridegroom she scared away, and Geetha is going to marry too and it all comes to a happy ending.
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In 2004, he released The Late Great Daniel Johnston: Discovered Covered, a two-disc compilation. The first disc featured covers of his songs by artists including Tom Waits, Beck, TV on the Radio, Jad Fair, Eels, Bright Eyes, Calvin Johnson, Death Cab for Cutie, Sparklehorse, Mercury Rev, The Flaming Lips and Starlight Mints, with the second disc featuring Johnston's original recordings of the songs. In 2005, Texas-based theater company Infernal Bridegroom Productions received a Multi-Arts Production/MAP Fund grant to work with Johnston to create a rock opera based on his music, titled Speeding Motorcycle. Johnston in 2006 In 2006, Jeff Feuerzeig released a documentary about Johnston, The Devil and Daniel Johnston; the film, four years in the making, collated some of the vast amount of recorded material Johnston (and in some case, others) had produced over the years to portray his life and music.
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" Rabbi Jose, however, taught that Moses was not apathetic towards circumcision, but reasoned that if he circumcised his son and then immediately left on his mission to Pharaoh, he would endanger his son's life. Moses wondered whether he should circumcise his son and wait three days, but God had commanded him (in ) to "return into Egypt." According to Rabbi Jose, God sought to punish Moses because Moses busied himself first with securing lodging at an inn (rather than seeing to the circumcision), as reports, "And it came to pass on the way at the lodging- place." Rabban Simeon ben Gamaliel taught that the Accuser did not seek to slay Moses but Eliezer, for reports, "Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said: ‘Surely a bridegroom of blood are you to me.
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Fyffe entertains men of the RAF Regiment in the open air at Hammamet, Tunisia, during his tour of North Africa. Although he became well known as a talented actor for the breadth of his on-screen characterisations, Fyffe was also a successful music hall artist (singer-songwriter and comedian), creating a succession of comic characters, whose story he narrated with his unique form of delivery – Fyffe would start his song, pausing in the middle to give a monologue with further detail of the song's storyline, before resuming the song where he left off. Listen to the stories of the 94-year-old bridegroom and his three scheming sons in "I'm 94 Today", and the proud new father in "You Can Come And See The Baby". 'Daft Sandy', the village idiot, was one of Fyffe's most popular characters – the drama critic, James Agate, referred to this as "a masterpiece of tragi-comedy".
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As saint, her hymn goes: And 4 stichera, in Tone I: Spec. Mel.: Joy of the ranks of heaven > O joy of the Swedish people, thou didst gladden the Russian realm, filling > it with grace and purity, adorning its throne with majesty, lustrous in > piety like a priceless gem set in a splendid royal crown. Named Ingegerd in > the baptismal waters, O venerable one, thou wast called Irene by thy Russian > subjects, who perceived in thee the divine and ineffable peace; but when > thou didst submit to monastic obedience, thou didst take the new name, Anna, > after the honoured ancestor of Christ, the King of kings. Wed in honourable > matrimony, O holy Anna, thou didst live in concord with thy royal spouse, > the right-believing and most wise Prince Yaroslav; and having born him holy > offspring, after his repose thou didst betroth thyself unto the Lord as thy > heavenly Bridegroom.
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The hero or heroine must marry, as promised, and the monstrous form is removed by the wedding. Sir Gawain thus transformed the Loathly lady; although he was told that this was half-way, she could at his choice be beautiful by day and hideous by night, or vice versa, he told her that he would choose what she preferred, which broke the spell entirely. In Tatterhood, Tatterhood is transformed by her asking her bridegroom why he didn't ask her why she rode a goat, why she carried a spoon, and why she was so ugly, and when he asked her, denying it and therefore transforming her goat into a horse, her spoon into a fan, and herself into a beauty. Puddocky is transformed when her prince, after she had helped him with two other tasks, tells him that his father has sent him for a bride.
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In 1970, Bostwick was a member of a pop group called The Klowns, assembled and promoted by Ringling Bros. and Barnum & Bailey Circus, whose members performed wearing stylized clown makeup and costumes. Their sole album, released in 1970, was produced by Jeff Barry, and generated a minor Billboard hit single, "Lady Love." Bostwick replaced C.C. Courtney in the musical Salvation. His next stage appearance was in the 1971 rock opera Soon, which closed after three performances. In 1972, Bostwick originated the role of bad boy Danny Zuko in the stage production of Grease, earning a Tony Award nomination for his performance. This was followed by a voice role as Terr in the English-dubbed version of Fantastic Planet in 1973. He later starred with Tim Curry and Susan Sarandon in The Rocky Horror Picture Show (1975) portraying the character of Brad Majors. He also won a Tony Award for his performance in the 1977 musical The Robber Bridegroom.
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Hata Ganthi, or Panigrahana ritual of tying knot by keeping the bride's palm on groom's khai on fire during marriage at the time of Lajja Homa or Khai poda During hāta ganṭhi, the bridegroom takes seven rounds around the holy fire of homa, to the chant of mantras and slokas. A garland made of mango leaves which is considered as a holy symbol is bound by keeping the bride's hand along with bride groom's hand. 'Laja' or 'Khai' ()(puffed rice), a symbol of prosperity is offered to the fire which is called "khaiporḍā" (burning khai) considering the bride as an avatar of Laxmi who brings wealth and prosperity to the new home. 'Khai' is tossed onto the path of the new wed while they enter the home, the new bride tilts a vessel filled with rice with her right feet making the rice spills over the ground to make a way to her new home.
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Jacques Judah Lyons, the venerable hazan of the congregation, was failing in health, and he passed away on August 13, when Dr. Mendes had been installed for only two and a half months. It was no easy task for the young preacher from abroad to fill the void created by the death of Mr. Lyons, who was bound to the congregation by almost forty years....But Dr. Mendes loyally continued the traditions....It is impossible to record the untiring affectionate personal service which Dr. Mendes at all times gave to the members of his congregation in joy and in sorrow...an inspiration to the bride and bridegroom under the canopy, and a stay of strength to those stricken by bereavement. He was a spiritual father to two generations in his congregation. However occupied or weary he might be, no call ever found him other than ready to respond.” In addition, to synagogue duties, Rev.
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Then Holger and his squire Kerasmin, in a forest in Lebanon, meet Oberon, who promises Holger his help and gives him a magic horn that can force others to dance; Holger tries it on Kerasmin to punish him for his hard words about Oberon. Then the two travel on to Babylon. The act ends with Rezia awakening from a dream in which Holger appears to her as her true bridegroom; she is in despair, because that day she is to marry Langulaffer, Prince of the Lebanon. Act Two begins in Buurman's palace, where the marriage of his daughter is about to be celebrated; Holger and Kerasmin interrupt the ceremony, Holger and Rezia recognize each other from their dreams and embrace joyfully; a fight breaks out, and Kerasmin blows the horn and forces everyone to dance ecstatically until they drop from exhaustion, at which point Holger snips a lock from Buurman's beard, and Oberon appears and drives the Turks away.
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There have also been suggestions that the expression may derive from an actual custom of jumping over a "broomstick" (where "broom" refers to the plant common broom rather than the household implement) associated with the Romanichal Travellers of the United Kingdom, especially those in Wales.Thompson, T. W. "British Gipsy Marriage and Divorce Rites", quoted in The Times, Issue 54004, 21 September 1928; p.11. A paper read at the 1928 jubilee congress of the Folk Lore Society in London refers to this: "In Wales there was preserved until recently a marriage ritual of which the central feature was the jumping of the bride and bridegroom over a branch of flowering broom or over a besom made of broom." The custom of a marrying couple literally jumping over a broom is now most widespread among African Americans, popularized in the 1970s by the novel and miniseries Roots but originating in the mid 19th century as a practice in antebellum slavery in the United States.
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Captain Henry Ross (1829 – 5 December 1854) was a Canadian gold miner at Ballarat, Victoria, Australia, and was known on the goldfields as the 'bridegroom' of the miners flag, the Southern Cross, the Eureka Flag. Henry Ross was born in Toronto, Upper Canada, and probably arrived at Melbourne on the Magnolia in November 1852, along with Charles Doudiet and three other Canadians. There is no evidence of who exactly designed the Eureka Flag, but it was Ross who took the design to three women - Anastasia Withers, Anne Duke and Anastasia Hayes - to ask them to sew it and have it ready in time for the meeting taking place at Bakery Hill at 2.00pm on Wednesday the 29 November 1854. At Bakery Hill on 30 November 1854 Captain Ross unfurled the Southern Cross and led the march from Bakery Hill to Eureka Stockade; behind him followed about 1,000 diggers, some armed with rifles, many only armed with picks and shovels.
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Child ballad 90 Jellon Grame has affinities to this ballad.Francis James Child, The English and Scottish Popular Ballads, v 2, p 298, Dover Publications, New York 1965 This ballad is closely related with a Scandinavian one, "Young William" (TSB E 96), in which a rival in love kills the successful wooer, the woman bears a child and has the rival told it was a girl, and the son, grown, kills the rival.Francis James Child, The English and Scottish Popular Ballads, v 2, p 297, Dover Publications, New York 1965 Another Scandinavian ballad (TSB D 352) opens with the bride being carried off, and her family coming to burn down the church that the bridegroom and his people are in; she hides her son from her family and in time he avenges his father.Francis James Child, The English and Scottish Popular Ballads, v 2, p 298, Dover Publications, New York 1965 The procession scene in the movie The Wicker Man is set to this tune.
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The Doctor luckily escapes from the invincible Raja, and when the Acharya asks for Saraswathi's name, she says her name as Nagavalli Saraswathi, but is revealed that she is still mad, but not affected by Nagavalli. Dr. Vijay comes back to cure Saraswathi from her madness, and he succeeds, but the problem of Nagavalli is not finished yet, and he knows who is affected by Nagavalli. Later the Doctor reveals to everyone that Gowri is affected by Nagavalli as he makes her angry and change personality from Gowri to Nagavalli in front of everyone, then she swoons after she returns to normal. Then later, he explains to everyone that Gowri had written both the names while she signed the ledger: Gowri in English when she was borrowing the book, Nagavalli in Telugu when she was returning the book, and that it was also her who scared the bridegroom away on the Engagement day and sat downstairs like as if she didn't know anything.
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In God's name and good Saint John's, I promise I myself will give thee to the bridegroom." "Then Toplica Milan follows after, In the whole world no more splendid hero; On the ground his clanking saber trailing, Silken cap with proudly waving feathers, Many-colored mantle on his shoulders And around his neck a silken kerchief, On his hand a golden ring is shining And upon his arm a golden bracelet. Then he gazes round and looks upon me, From his arm he takes the golden bracelet, Takes it off and gives it to me, saying:" "Here, oh Maiden, is my golden bracelet, By it thou wilt have me in remembrance. Now, dear Maid, must I go forth to perish There where camps our noble Prince's army; Pray to God for me, dear soul, my darling, That I may come back again in safety; Then, dear Maid, that good luck may attend thee, I will take thee for my true beloved.
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There could be a number of reasons for a couple to obtain a licence: they might wish to marry quickly (and avoid the three weeks' delay by the calling of banns); they might wish to marry in a parish away from their home parish; or, because a licence required a higher payment than banns, they might choose to obtain one as a status symbol. There were two kinds of marriage licences that could be issued: the usual was known as a common licence and named one or two parishes where the wedding could take place, within the jurisdiction of the person who issued the licence. The other was the special licence, which could only be granted by the Archbishop of Canterbury or his officials and allowed the marriage to take place in any church. To obtain a marriage licence, the couple, or more usually the bridegroom, had to swear that there was no just cause or impediment why they should not marry.
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Oh none will be counted worthy of this calling but his body, which is the church, and which must be a candlestick all of gold. I often said, Oh the glorious inbreaking of God which is now about to burst on this earth; Oh the glorious temple which is now about to be reared, the bride adorned for her husband; and Oh what a holy, holy bride she must he, to be prepared for such a glorious bridegroom. I said, Now shall the people of God have to do with realities – now shall the glorious mystery of God in our nature be known – now shall it be known what it is for man to be glorified. I felt that the revelation of Jesus Christ had yet to be opened up – it is not knowledge about God that it contains, but it is an entering into God – I saw that there was a glorious breaking in of God to be.
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His first "serious" drama, Hope, was produced at London's Standard Theatre in 1882. That year he also wrote a musical farce, Mr. Guffin's Elopement, in collaboration with George Grossmith, for Toole's Theatre, starring J. L. Toole. Chapter 8 Available online here In 1885, Grossmith and Law wrote The Great Tay-Kin, produced at Toole's.Review that mentions The Great Tay-Kin Law wrote dozens of other plays. His best known include an adaptation of The Mystery of a Hansom Cab, produced at the Princess's Theatre in 1888; The Judge, produced at Terry's Theatre in 1890; The Magic Opal (an operetta with music by Isaac Albéniz) played at the Lyric Theatre and the Prince of Wales's Theatre in 1893; The New Boy at Terry's and the Vaudeville Theatre in 1894; The Sea Flower at the Comedy Theatre in 1898, A Country Mouse at the Prince of Wales's in 1902; The Bride and Bridegroom at the New Theatre in 1904; and Artful Miss Dearing at Terry's in 1909.
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O'Brian, Hussein, p. 44 He also makes a point of telling Jehangir he is leaving but will return, and taking comfort that the elephant understands him, when he must flee to escape the vengeance of Kadir Baksh's family.O'Brian, Hussein, p. 81 When they are reunited, O'Brian describes Jehangir as Hussein's "own very greatly beloved elephant."O'Brian, Hussein, p. 121 For his part, Jehangir has suffered "none to remain with him more than a few weeks," waiting for Hussein.O'Brian, Hussein, p. 122 O'Brian describes their reunion as > ...a scene that could not have been surpassed if the elephant had been a > bride and Hussein a delayed bridegroom, just arrived in safety from the > wars. At the end of the book, when Hussein becomes rich and builds a house, he ensures that Jehangir's quarters are "notable," with everything an elephant might desire.O'Brian, Hussein, p. 236 Jehangir is seen as capable of making reasoned decisions, as when he considers whether an old yogi is a threat to HusseinO'Brian, Hussein, p.
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Lee had acquired a reputation for making her second-lead roles memorable and endearing in their own right, giving her characters a human, lovable side despite their role as antagonists in the narrative. Lee played her first big screen leading role in the screwball romantic comedy Meet the In-Laws, which portrays the struggles of a comic book writer (played by Song Sae-byeok) to tie the knot with his girlfriend (Lee) over the strong disapproval of their families, as they come from different regions with a long history of antagonism toward each other (the Korean title literally translates to "Dangerous Formal Greeting Between Families of the Bride and Bridegroom"). Meet the In-Laws became the ninth top-grossing Korean film of 2011, with more than 2 million tickets sold. Lee's follow-up was the ensemble romantic comedy/caper film Couples, where she again displayed her gift for physical comedy as a shameless gold digger.
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He then puts it on, saying: My soul shall rejoice in the Lord, for He has clothed me with a robe of salvation and covered me with a tunic of happiness; He has crowned me as a bridegroom and adorned me with jewels as a bride. At the Epitrachelion: Blessed is God + who pours out grace upon his priests: as the chrism upon the head, which ran down unto the beard, the beard of Aaron, ran down even to the hem of his garment, at all times, now and always and for ever and ever. Amen. At the Zone: Blessed is God + who girds me with strength and makes my way blameless and strengthens my feet like the hart's, at all times, now and always and for ever and ever. Amen. At the Epimanikia (the right hand): Your right hand, + Lord, is made glorious in might; your right hand, Lord, has crushed the enemies; and in the fullness of your glory, You have routed the adversary.
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In Islam, polygyny is allowed while polyandry is not, with the specific limitation that a man can have no more than four legal wives at any one time and an unlimited number of female slaves as concubines who may have rights similar wives, with the exception of not being free unless the man has children with them, with the requirement that the man is able and willing to partition his time and wealth equally among the respective wives and concubines (this practice of concubinage, as in Judaism, is not applicable in contemporary times and has been deemed by scholars as invalid due to shifts in views about the role of slavery in the world). For a Muslim wedding to take place, the bridegroom and the guardian of the bride (wali) must both agree on the marriage. Should the guardian disagree on the marriage, it may not legally take place. If the wali of the girl her father or paternal grandfather, he has the right to force her into marriage even against her proclaimed will, if it is her first marriage.
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This feature is called in the Aurea Legenda "regressio antiphonarum" and in Caxton's translation "the reprysyng of the anthemys". The contents of the manual and the remaining service-books show other distinctive peculiarities; for example the form of troth-plighting in the York marriage-service runs: :Here I take thee N. to my wedded wife, to have and to hold at bed and at board, for fairer for fouler, for better for worse, in sickness and in health, till death us do part and thereto I plight thee my troth. in which may be specially noticed the absence of the words "... if the holy Church it will ordain" which are found in the Sarum Rite. Again, in the delivery of the ring, the bridegroom at York said: "With this ring I wed thee, and with this gold and silver I honour thee, and with this gift I dower thee" where again one misses the familiar "with my body I thee worship", a retention which may still be used in both the Catholic and Protestant marriage services in the United Kingdom.
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As the bridegroom persisted in his determination to wed Mlle de Boisgarin, Louis XVI relented, and King Victor Amadeus III issued a royal decree in September 1780 requiring consent of the head of the house for the marriage of princes of the blood, and morganatising marriages for brides of "inferior condition or status", whether wed with or without the royal assent. On 22 February 1781 the marriage was again solemnized at Saint-Méloir-des- Ondes, Brittany in accordance with the new Savoyard house law. Thus, the marriage, being approved in advance, was legal in Sardinia and Eugène did not thereby forfeit his own dynastic rights or princely title, but his wife and future descendants of the marriage were not recognized as members of the House of Savoy nor as in the line of succession to the throne, although allowed to bear the Savoy surname and to retain the Villafranca countship. The Sardinian king granted the couple an annual allowance of 24,000 livres, supplemented by 44,000 from the French king which, combined with Villefranche's resources yielded an annual income of 100,000 lives.
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Apart from "Rip Van Winkle" and "The Legend of Sleepy Hollow" the pieces which made both Irving and The Sketch Book famous the collection of tales includes "Roscoe", "The Broken Heart", "The Art of Book-making", "A Royal Poet", "The Spectre Bridegroom", "Westminster Abbey", "Little Britain", and "John Bull". Irving's stories were highly influenced by German folktales; "The Legend of Sleepy Hollow" was inspired by a folktale recorded by Karl Musäus. Stories range from the maudlin (such as "The Wife" and "The Widow and Her Son") to the picaresque ("Little Britain") and the comical ("The Mutability of Literature"), but the common thread running through The Sketch Book and a key part of its attraction to readers is the personality of Irving's pseudonymous narrator, Geoffrey Crayon. Erudite, charming, and never one to make himself more interesting than his tales, Crayon holds The Sketch Book together through the sheer power of his personality and Irving would, for the rest of his life, seamlessly enmesh Crayon's persona with his own public reputation.
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The Kiss of Peace was included in the Mass of the Western Church from the 2nd century at least, and the Eastern Church had its equivalent. The kiss was only supposed to be exchanged between members of the same sex, but numerous references to inter-sex kissing show that this continued to be a possibility.Harvey, 23–24 An exception to this was the Nuptial Mass for weddings, where the priest kissed the bridegroom, who then kissed the bride.Oxford Other exceptions were masses in the days before Easter, when the association with the treacherous kiss of Judas might be too strong, and the Kiss of Peace was omitted entirely.Duffy, 29; Harvey, 23 The pax board, as a substitute for the Kiss of Peace, is first mentioned in 1248 in the statutes of the Archbishop of York, and seems to have been an English invention, perhaps restricted to England until the next century. The statutes of a synod of the Diocese of Exeter in 1287, and an inventory of Saint Paul's Cathedral in London of 1297 provide the next mentions.
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If a person was afflicted with tzaraath in their skin, they were required to wear torn clothes, keep their hair unkempt, cover the lower part of their face, cry out [ritually] impure, [ritually] impure, and reside away from other people; a few medical historians, such as Arturo Castiglioni, regard this as the first model of sanitary legislation.Arturo Castiglioni, A history of medicine (p. 71) Nevertheless, this isolation isn't necessarily due to concerns over the contagiousness of the disease, but rather due to concerns about the risk of moral corruption to other people; the Talmud doesn't treat tzaraath as contagious, and doesn't consider non-Jewish victims of tzaraath to be ritually impure.Nega'im 3:1, 11:1 The Talmud states that if tzaraath hadn't been confirmed by a Jewish priest, then a bridegroom with suspected symptoms of it was allowed to postpone any isolation or inspection by a priest until a week after his wedding, and if a person developed suspected symptoms of tzaraath during a holy day, then the isolation and inspection by a priest could be postponed until the holy days had finished.
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He strives to find Valentinianism in the Gospel by a method of spiritual interpretation. Thus the nobleman (βασιλικός, ) is the Demiurge, a petty prince, his kingdom being limited and temporary, the servants are his angels, the son is the man who belongs to the Demiurge. As he finds the ψυχικοί represented in the nobleman's son, so again he finds the πνευματικοί in the woman of Samaria. The water of Jacob's well which she rejected is Judaism; the husband whom she is to call is no earthly husband, but her spiritual bridegroom from the Pleroma; the other husbands with whom she previously had committed fornication represent the matter with which the spiritual have been entangled; that she is no longer to worship either in "this mountain" or in "Jerusalem" means that she is not, like the heathen, to worship the visible creation, the Hyle, or kingdom of the devil, nor like the Jews to worship the creator or Demiurge; her watering-pot is her good disposition for receiving life from the Saviour.
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Instead, the two agreed to be married at the foot of Temple Rock. They were wed June 20, 1911, at the base of Independence Monument "on a narrow ledge a hundred feet from the ground" and reached by a trail sawn out of the solid rock by the bridegroom." She wore a wedding dress of white satin with a veil, the same one worn by her mother and grandmother. (Another source says the gown was her mother's and the veil and scarf were her grandmother's.) After a wedding dinner over a campfire, prepared by the bride, they changed their clothes, and the couple climbed Independence Rock, where they repeated vows "of their own devising.""Wed on Altar of Quartz and Granite," Quad City Times," Davenport, Iowa, June 21, 1911, page 1 Alan J. Kania, Colorado National Monument, Arcadia Publishing, 2009"John Otto," National Park Service, February 24, 2015 Another report stated: > Although newspapers in other regions later reported the wedding had occurred > "550 Feet in the Air, on Top of Independence Rock," the wedding actually > took place near the base of Independence Monument.
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D.C. Mitchell, The Message of the Psalter: An Eschatological Programme in the Book of Psalms, JSOT Supplement 252 (Sheffield: Sheffield Academic Press, 1997). This programme includes the gathering of exiled Israel by a bridegroom- king; his establishment of a kingdom; his violent death; Israel scattered in the wilderness, regathered and again imperilled, then rescued by a king from the heavens, who establishes his kingdom from Zion, brings peace and prosperity to the earth and receives the homage of the nations. These three views—Wilson's non-messianic retrospective of the Davidic covenant, Brueggemann's sapiential instruction, and Mitchell's eschatologico-messianic programme—all have their followers, although the sapiential agenda has been somewhat eclipsed by the other two. Shortly before his untimely death in 2005, Wilson modified his position to allow for the existence of messianic prophecy within the Psalms' redactional agenda.G.H. Wilson, 'King, Messiah, and the Reign of God: Revisiting the Royal Psalms and the Shape of the Psalter' in P.W. Flint and P.D. Miller (eds.), The Book of Psalms: Composition and Reception (Leiden: Brill, 2005).
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The prestige of San Girolamo della Cervara Abbey and its outstanding location, made it a preferred destination for the passage of illustrious personages, whose visits are written in the pages of local journals. They include: Petrarch (the poet Francesco Petrarca), Saint Catherine of Siena on the way back to Avignon, Pope Gregory XI (1376), the Holy Roman Emperor Maximilian of Austria, Don John of Austria who defeated the Turks at the battle of Lepanto (1571), the writer Alessandro Piccolomini, and Guglielmo Marconi, the inventor the wireless telegraph. There were also those who stopped at Cervara against their will, including: King Francis I of France after being defeated by Charles V of Spain at the Battle of Pavia in 1525, waiting to leave for Spain, had the misfortune to be imprisoned in the small tower overlooking the sea for a week. More recently, weddings of the famous include: the singer Rod Stewart with Penny Lancaster; the English national football player Wayne Rooney (at the time Manchester United F.C.); Alberto Gilardino (at the time Fiorentina); Antonio Cassano (at the time Sampdoria) which was attended by Gigi D'Alessio, a friend of the bridegroom, who sang for the couple.
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The inscription is among the evidence that Judaism was not isolated from the general religious environment of the Imperial world, since a rosatio could be made without accompanying sacrifices at the tomb. Instead of multiple deities, the Jewish husband honoring his wife invoked the divine justice of his own God, and chose to participate in the customs of the community while adapting them in ways "acceptable to his Jewish faith".Trebilco, Jewish Communities in Asia Minor, pp. 80–81. Some Jewish wedding practices, including the wearing of rose crowns by the bridegroom or bride, were also compatible with or assimilated from Imperial society in general; Michael L. Satlow, "Slipping toward Sacrament: Jews, Christians, and Marriage," in Jewish Culture and Society under the Christian Roman Empire (Peeters, 2002), p. 74. A cult statue is wreathed with roses in A Bacchanal by Sebastiano Ricci (1659–1734) In Imperial-era Macedonia, several inscriptions mention the Rosalia as a commemorative festival funded by bequests to groups such as a vicianus, a village or neighborhood association (from vicus); thiasos, a legally constituted association, often having a religious character; or symposium, in this sense a drinking and social club.
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In present times, many westernised Mangalorean Catholic couples and particularly the diaspora outside South Canara, have taken to a Victorian style White weddings in which the bridegroom usually wears a two-piece black tie suit, while the bride wears a white wedding gown to Church ceremony, Nevertheless since the 1960s, some families have adopted and preserved a "fusion wedding" subculture and will follow the rules and rituals in varying degrees. After Toast raising, Wedding cake- cutting, the First couple dance& other Western rituals are done, the newly- weds will change over into Eastern wear and re-enter in a second Wedding march at the Wedding reception venue; Eastern wear today comprises of pudvem (a light coloured silk dhoti) that is usually off-white or whitish yellow, and a dark coloured short-sherwani for the groom, while the bride wears a sado (red sari) with a full length bodice or blouse (choli), this is followed by a number of native Konkani (paik) rituals, the most prominent among which is the tying of pirduk, a hybridised piece of jewellery drawing from thaali (Indian bridal necklace) and a Christian pendant blest by a priest during the Church wedding ceremony.
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The unwitting theft is a common motif, but in fairy tales, the usual offender is the father, as in The Singing, Springing Lark or Beauty and the Beast; the motif is found in other folktales, such as the ballads Tam Lin and Hind Etin. Finding the husband can change shape is a common thread in stories of this type, but the discovery that the husband can become a beast is rare; usually, as in East of the Sun and West of the Moon, The Black Bull of Norroway, The Brown Bear of Norway, The Enchanted Snake, and The Enchanted Pig, the bride finds her animal bridegroom is also a man. Furthermore, the usual disaster stems not merely from the discovery but the attempt to break the spell on him—although it is not unique for the violation of the taboo to bring disaster, as in The Tale of the Hoodie. The quest is common to all fairy tales of this type, and the specific motifs of the Sun, the Moon, and the Wind are found in others, such as The Enchanted Pig and The Singing, Springing Lark.
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In 1907 Dorothy Minto married the actor Shiel Barry, with whom she had appeared the previous year in the play Robin Hood. Barry was the son of one of the main actors in Dion Boucicault's company (he was also called Shiel Barry). "The wedding was known only to a few persons, and the bride and bridegroom continued to appear at their respective theatres without indulging in a honeymoon."Shiel Barry obituary, Birmingham Gazette, 26 Oct 1916. In 1908 they had a daughter, Moira. By 1913, though, Minto was listed in the London phone book as living at the same address as the actor Morris Harvey, and in 1914 Barry (who was by then acting in the North of England, notably in a Liverpool repertory company) filed divorce proceedings citing Harvey as the co- respondent.UK National Archives, item reference J 77/1151/4942 However, these proceedings were withdrawn before Barry joined the armed forces to take part in the First World War: he was killed at the Somme in October 1916. In 1921 Minto married Capt. Robert Geoffrey Buxton (formerly HeinekeySurname changed by deed poll in 1919.
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In some cases, the dowry system leads to crime against women, ranging from emotional abuse and injury to even deaths. The payment of dowry has long been prohibited under specific Indian laws including the Dowry Prohibition Act 1961 and subsequently by Sections 304B and 498A of the Indian Penal Code. The Dowry Prohibition Act 1961 defines dowry: "Dowry means any property or valuable security given or agreed to be given either directly or indirectly - (a) by one party in marriage to the other party in marriage; or (b) by the parents of either party to a marriage or by any other person to either party to marriage or to any other persons;at or before or after the marriage as consideration for the marriage of the said parties, but does not include dower or mahr in the case of persons to whom the Muslim Personal law applies." A court judgement clarifies the legal definition of dowry as Article 3 specifies that the penalty for giving or taking dowry does not apply to presents that are given at the time of a marriage to the bride or bridegroom when no demand for them has been made.
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Bánh phu thê (literally "husband and wife cake") or bánh xu xê, is a Vietnamese dessert made from rice with mung bean stuffing wrapped in a box made of pandan leaves.Thị Chơi Triệu, Trieu Thi Choi, Marcel Isaak Food of Vietnam - Authentic Recipes from the Heart of Indochina 1998 Page 124 "BANH GOI & BANH PHU THE - Wrapped Rice Cakes & Husband and Wife Cakes Opposite: Wrapped Rice Cakes (left) and Husband and Wife Cakes (right) "Kong Foong Ling, Ming Tsai, Chiong Liew The Food of Asia Page 186 2002 "Banh Phu The - Husband and Wife Cakes The name of this traditional dessert comes from the two parts that are ..." The dessert was traditionally given by a suitor but is now part of many wedding banquets.World and Its Peoples: Eastern and Southern Asia Volume 6 Marshall Cavendish Corporation - 2007 - Page 839 "Before the wedding meal, a bride may receive banh phu the, a dessert traditionally given by a suitor and now part of many wedding banquets." It is traditional for a bridegroom to send bánh phu thê to the bride on the couple's wedding day to symbolize wishes for a happy future.
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Section 5 of the Hindu Marriage Act of 1955 laid down conditions for a Hindu marriage. A marriage may be solemnized between any two Hindus, if the following conditions are fulfilled, namely:- :(i) neither party has a spouse living at the time of the marriage; :(ii) neither party is an idiot or a lunatic at the time of the marriage; :(iii) the bridegroom has completed the age of twenty one years and the bride the age of eighteen years at the time of the marriage; :(iv) the parties are not within the degrees of prohibited relationship, unless the custom or usage governing each of them permits of a marriage between the two; :(v) the parties are not Sapindas of each other, unless the custom or usage governing each of them permits of a marriage between the two Out of the five above conditions, this article refers to the condition stated under section 5(v), which states that if the Hindu bride and the Hindu groom are "sapindas" of each other, the marriage between the two cannot be solemnized by law and will be legally void.
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Other tales have characters take the hero or heroine's place without claiming to be the original. This may stem from an enchantment whose conditions the hero or heroine has broken, as in East of the Sun and West of the Moon, or because the lover has been enchanted into forgetting the hero or heroine, as in The Master Maid, or merely from the belief that the true hero or heroine is dead or lost, as in Maid Maleen. In many such tales with "true brides" and "false brides", such as East of the Sun and West of the Moon, the true bride must bribe her way to the hero for three nights, where the false bride is holding him captive; the first two nights, the false bride drugs the hero, but her pleas are heard by someone else, who warns him.Maria Tatar, p 198, The Annotated Classic Fairy Tales, The false bride fails the test when the heroine, not plagued with greed, refuses to trade the bride for gold or treasure; the false bride's greed draws her to agree, and so loses the bridegroom.
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Besides the variants in English, there are several Scandinavian variants; Swedish and Danish ones are particularly close.Francis James Child, The English and Scottish Popular Ballads, v 1, p 63-4, Dover Publications, New York 1965 In The Types of the Scandinavian Medieval Ballad, these correspond chiefly to ballad types D 415–422, all of which end with the revelation of bridegroom as violator; of these, D 420 and 421 feature a speaking rug, although a nightingale sometimes takes it place. Some variations occur: in some ballads, the hero had broken into the heroine's bower rather than found her in the woods;Francis James Child, The English and Scottish Popular Ballads, v 1, p 64, Dover Publications, New York 1965 the hero may recognize her on the strength of her story, without any tokens;Francis James Child, The English and Scottish Popular Ballads, v 1, p 64-5, Dover Publications, New York 1965 or her condition may be revealed by difficulty riding a horse.Francis James Child, The English and Scottish Popular Ballads, v 1, p 66, Dover Publications, New York 1965 It contrasts with the Child Ballad "Crow and Pie", where the raped woman tries to obtain some token from the rapist, and is refused.
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Her contemplated marriage having been rendered legal, Tatiana Konstantinovna renounced her dynastic rights, as required. Nicholas II acknowledged this in a ukase addressed to the Imperial Senate on 9 February 1914 (Collection of Statutes and Decrees of the Government, 1914, #441): "Her Highness the Princess Tatiana Konstantinovna has presented to Us over Her own sign manual, a renunciation of the right to succession to the Imperial Throne of All the Russias belonging to Her as a member of the Imperial House," receiving in return Nicholas II's authorization to marry Bagration-Mukhransky. Finally, Tatiana Konstantinovna and her Georgian prince were married, at her father's estate at Pavlovsk, on 3 September 1911. The Emperor was present at the wedding and, according to a family tradition subsequently repeated by the bride's son, Nicholas II is reported to have suggested that the bridegroom sign the wedding register as "Prince Gruzinsky", perhaps a courteous acknowledgement of the fact that, although for the preceding century the Bagrations might only rank as nobles who bore the fairly common title of Knyaz (prince) in Russia, historically the Mukhranskys were a branch of a deposed royal dynasty that had ruled on both sides of the Caucasus for hundreds of years longer than the Romanovs.
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There is also a headdress; either a , a headdress made from a rectangular piece of cloth, often made of white silk (to match the bride's shiromuku kimono), which covers the bridal high topknot (a Bunkin Takashimada), a kind of chonmage (a traditional topknot); they're traditionally worn to veil the bride's metaphorical 'horns of jealousy, ego and selfishness', and also symbolizes the bride's resolve to become a gentle and obedient wife; or a , an all-white hood or cowl, worn as an alternative to the tsunokakushi, and the Japanese equivalent to the Western marriage ceremony's bridal veil; its purpose is to hide the bride's face from all others, except for the bridegroom, until the end of the wedding ceremony. It was adapted from the katsuki, a hood worn outdoors to keep away dust and prevent from the cold, by married women in samurai families, from the Muromachi to Momoyama periods, before being taken up by younger women from the Edo period onwards. Like the shiromuku its worn in concert with, the wataboshi is a symbol of innocence and purity; its worn only outside in outdoor receptions with the shiromuku-only, not with coloured wedding iro-uchikake kimono, or during indoor receptions.
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