Read on and listen to the premiere of "Sun Beholds Me" below.
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Soon the Upside Down beckons, and Will beholds a fiery storm in the gloom.
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A character beholds a miniature drone made to look like a UFO from a '50s movie.
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" When Allie first beholds him, she remarks on the fake good humor — "He's actually pissed off.
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And the attendant anxieties: "I look like a boy," Plumb nervously tells Sawyer when he first beholds her taut abdomen.
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" It's the cold eye that beholds, without sentimentality or fear, "Nothing that is not there and the nothing that is.
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The subject reclines on the sidewalk pavement with dirty jackets stretched across her lap, and an onlooker beholds her disheartening situation.
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On almost every page Pham has Hillary leaning ahead, eyes practically crossed in awe at all she beholds, a good-natured dynamo chugging through an eventful life.
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Or it may be that his own Whitmanesque spirit — evident in earlier films like "Stations of the Elevated" and "Canners" — cannot help but endow everything it beholds with aesthetic dignity and interest.
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Sergeant Howie beholds, with growing horror, a pagan society in which sexual rituals are practiced openly and village schoolchildren are encouraged to talk about phallic symbols and other topics not in the usual curriculum.
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This is the Indiana Jones moment: when the expedition, fighting twisted vines and dense jungle undergrowth, reaches a clearing and beholds the sacred peak whose name local tribes dare not speak aloud, a repository of riches beyond the dreams of avarice.
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Wallace Stevens begins his poem "The Snowman" (1954) with one of the great first lines: One must have the mind of winter Written from the point of view of the snowman (who has the "mind of winter"), the poem ends: For the listener, who listens in the snow, And, nothing himself, beholds Nothing that is not there and the nothing that is.
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Rogers described Murray as "a noble, Robert-Bruce looking man... tall, gaunt, palpably made as the stranger beholds him for times of trouble and peril". Ibid. at pp. 128, 130.
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Väinämöinen beholds the beauty of his fertile land. A cuckoo comes and sings in joy. Canto III. – Väinämöinen and Joukahainen The Lapland youth Joukahainen believes he can sing better songs than Väinämöinen.
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Music videos were shot for "Turn," "Until the End," "The Destroyer Beholds," and "The Majestic Infiltration of Order" by film maker Neil Johnson. These videos were released on the video compilation Grind Planets.
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Quaid, Melina, Venusville, and the rest of Mars' population are saved. As everyone beholds the newly blue sky, Quaid momentarily pauses to wonder whether he is dreaming or not, before turning to kiss Melina.
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Movement four is begun by the tenor (Hope), who also wants to sing of victory and thanks (""). He starts it "" (My eye beholds the Savior reawakened), with a long melisma showing the reawakening. But already after one measure the alto (Fear) imitates the phrase on the words "" (No eye beholds ...). After singing together extendedly, the two different viewpoints are rendered in an argument, termed "a linear discourse as in conventional conversation", ended by the alto trying to believe: "" (I believe, but help my weakness).
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What happens when the line between real and reel life gets blurred? What starts off as a mere story for writer Sahana slowly turns into a journey that takes over her life. A journey where the destination beholds a shocking revelation.
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Vlieghe (1998); pp. 76; 171. Mercury beholds Herse Boeckhorst may have collaborated on devotional garland paintings. Garland paintings are a special type of still life developed in Antwerp by Jan Brueghel the Elder in collaboration with the Italian cardinal Federico Borromeo at the beginning of the 17th century.
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Gandharvas were also part of his army (3:65). At (3:229) this is more clear:- The man who beholds Devas while sleeping, or in a wakeful state soon turns mad, and the spirit under whose influence these hallucinations take place is called the Deva spirit. When a person beholds his dead ancestors while he is seated at ease, or lying in his bed, he soon loses his reason, and the spirit which causes this illusion of sensible perception, is called the ancestral spirit. The man who shows disrespect to the Siddhas and who is cursed by them in return, soon runs mad and the evil influence by which this is brought about, is called the Siddha spirit.
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There is a poetic side to Jeeves, who recites a great deal of poetry. He is much affected when a parted couple reconciles, and tells Bertie that his heart leaps up when he beholds a rainbow in the sky.Wodehouse (2008) [1947], Joy in the Morning, chapter 16, p. 154 and chapter 17, p. 161.
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For this reason, he goes to search for his beloved Yvette. When he finally finds her father's castle, he beholds that the father is mourning. The father leads Percival into a chamber where Yvette is laying. Percival holds back his tears when he learns that she has died, and he vows that he will never marry.
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Her essaying of the role of Devayani was particularly lauded for her command of nuance and emotion, as Devayani first beholds Kacha. Indeed, she often played the male role of Kacha as well. In 2003, Parukutty Amma opened Kerala Natya Dhara, a school for dance at Sankaramangalam. Parukutty Amma received the Kerala Kalamandalam and the Mathrubhumi Grihalakshmi awards.
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Their two sisters, Luciana and Ángela, are also found guilty, but regarded as mentally unstable, they are locked away in a mental institution. Isabel Jiménez and her mother (Carmen) move to a city on the coast, leaving Jóse behind. He has refused to leave the village. Isabel beholds a picture of happier times in which she is with her sisters.
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A continuing refrain is "The yogins behold the sempiternal blessed Lord" (p. 292). Other affirmations in this chapter include "No one beholds him with his eye, but they who with wisdom, mind and heart gain knowledge of him have become immortal" (p. 292), and "If one sees oneself in all creatures yoked to their various tasks, why should he worry any more?" (p.
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Gareth shows her that he is more than just "Beaumains the kitchen boy" by overthrowing many knights valorously—even Sir Lancelot, who knighted him after the battle. When Gareth beholds Lynette's sister, the Lady Layonnesse, he becomes infatuated with her beauty. He is victorious in his battle with the Red Knight. Not long after, he becomes a Knight of the Round Table and marries Layonnesse.
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Cecelia arrives at her father's film studio to pick him up for a birthday party. Due to an unexpected minor earthquake, Cecelia, her father, and his companions all end up in Stahr's office. A water pipe bursts and floods the set. Stahr beholds two women desperately clinging to the head of a statue – finding one of them to be the spitting image of his late wife.
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She flies a Mitsubishi F-2. Her actual appearance is unknown, as any spectator seeing her beholds an image of the person they are currently thinking about the most; this effect occurs due to the instability of her central core, which acts as an empathic reflector. Additionally, she likes to dress up in lolita fashion. ; : :The only American Anima produced by Boeing Defense, Space & Security.
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Helen determines to nurse Herbert/Harold back to mental health. She leads him out into the world, where he confronts the vast changes of the intervening century, and beholds the "bewildering magnificence and beauty"Earth Revisited, p. 42. -- of Brooklyn in 1992. Helen Newcome brings the protagonist to her inventor father; together, the two Newcomes guide the confused time traveller in the realities of 1992.
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The world is astonished at our voices And in us it beholds the sons of the Cid. Refrain: Soldiers, the fatherland calls us to the fight. Let us swear for her sake to triumph or to die. The world never saw more noble daring, Nor any day greater valour was shown, Than that, inflamed, we showed at the fire Awaken in Riego the love of his land.
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Meanwhile, Oz watches video footage posted online of Ally being seduced by Winter. Ivy sees the footage and decides to leave with Oz. Outside, Harrison claims to the police that he woke up and found himself covered in blood and Meadow missing. He singles out Ally as responsible for Meadow's disappearance. Oz beholds the clown symbol branded on a wall inside the Wiltons' bloodsoaked home.
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Tekoa is also known for its historic Empire Theatre, built in 1940 in an art-deco style, that the town's citizens have lovingly restored. The town beholds few shops and even fewer restaurants to stop at while traveling the Palouse Scenic Byway (Highway 27). Every June, the town of Tekoa holds their annual celebration, the Slippery Gulch Festival, featuring a parade, egg toss, and fireworks.
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O harmony of foul! Now chearful dawns the day, noon brightly beams, And evening comes serene, nor cares controul, And night approaches with soft infant dreams Circling, the morn beholds th' accustom'd round, Life's smiling charities awake and joys abound. published in The Scots Magazine - Sunday 01 September 1799. When she died, she left small bequests to family members and the bulk of her estate, £200, to Mary Ware, a widow.
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The mouse proposes a trip to the church to retrieve the provisions stored there. When she beholds the empty pot, enlightenment dawns on the mouse: "First 'Top-off,' " she murmurs, "then 'Half-gone,' and then ..." The cat warns her to say no more, but the mouse persists. The cat pounces on the mouse and eats her up. "And that is the way of the world," the story closes.
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He looks up and beholds three green-gold snakes. One of them, who has marvelous blue eyes, stretches herself (snakes are grammatically feminine in German) out towards him, and he instantly falls in love with her. When she suddenly disappears, he is beside himself. Apfelweibla (Applemonger), a doorknob in Bamberg's old city Anselmus later chances to meet his friend, Assistant Headmaster Paulmann, who invites him to his home.
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In the ruins of Los Angeles, Brock stumbles upon a pair of cannibals while searching for Coco. The two claim no knowledge of the Outpost 3's location as a third approaches Brock from behind, but Brock preempts the attack and guns down the tribe. He then beholds a horse-drawn carriage pass him by. The Outpost 3 perimeter alarm sounds off and Mead and The Fist investigate.
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Now, the objective idea, or object-idea (third acceptation), in other words, the intelligible which we contemplate, and contact with which produces within us the intellectual formula (notion), is "something Divine" or, rather, it is God himself. This is the core of ontologism. The intelligence contemplates God directly and beholds in Him the truths or "objective ideas" of which our knowledge is a weak reflection. Assuredly, if Ubaghs is right, skepticism is definitively overcome.
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But since sensible things are not actually intelligible, in addition to the intellect, which formally understands, an active power must be acknowledged in the soul, which power abstracts intelligible likeness or species from sense images in the imagination. 20. Through these intelligible likenesses or species we directly know universals, i.e. the natures of things. We attain to singulars by our senses, and also by our intellect, when it beholds the sense images.
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Lake Elsinore is a city which encompasses a large geographical area. To better distinguish the wide range of neighborhoods, the city is organized into 11 districts. Each district beholds its own unique geography, culture, age, and history which together make Lake Elsinore a very diverse and culturally rich city. They are the Alberhill, Ballpark, Business, Country Club Heights, East Lake, Historic, Lake Edge, Lake Elsinore Hills, Lake View, North Peak, and Riverview Districts.
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In addition to the diagnostic abilities, cardiac CTA beholds important prognostic information. Stenosis severity and extent of coronary artery disease are important prognostic indicators. However, one of the unique features of cardiac CTA is the fact that it enables the visualization of the vessel wall, in a non-invasive manner. Therefore, the technique is able to identify characteristics of coronary artery disease that are associated to the development of acute coronary syndrome.
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He creates a town even more beautiful than his own abode, and there he takes the form of Vishwamohini, the beautiful princess of the town, who is seeking a husband. Kings come from far and wide as suitors, and of course so did Narada went to that town. When Narada beholds Vishwamohini's beauty, the sage forgets his Vairagya and cannot take his eyes off her. The sage resolved to marry the princess.
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Further troubling him is the outbreak of rebellion in Judea, which forces him to travel and take command of the troops. During an important siege, he despairs over the unraveling of his plans for peace, his ailing heart condition, and later over the rampant destruction in Judea. He states, "Natura deficit, fortuna mutatur, deus omnia cernit. Nature fails us, fortune changes, a god beholds all things from on high…"Yourcenar. Memoirs. 2005. p. 243.
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Vishtaspa agrees, and chooses the first. Zoroaster then gives him consecrated wine to drink, which puts Vishtaspa in a trance in which he has an epiphany; he sees his spirit ascend to heaven where it beholds the glories of God. Vishtaspa's conversion is traditionally said to have taken place during Zoroaster's forty-second year, "a figure undoubtedly reached by later calculation". In medieval Zoroastrian chronology, Vishtaspa is identified as a grandfather of "Ardashir", i.e.
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Within the Water-mother's womb, Väinämöinen is growing and turning. He laments his situation and prays to the gods to release him from his dark prison. When the gods fail to give him freedom, he forces his own way into the world; he slips into the sea and floats for nine years until he hits ground. He turns himself over on this new land and beholds the moon and stars and sun for the first time.
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But as for the righteous soul of a > penitent, it beholds the place from afar, and is not borne astray. Such, at > least, is the belief of the heathen. – Translation by E. Gwynn In the tale Togail Bruidne Dá Derga ("The Destruction of Dá Derga's Hostel"), king Conaire Mór meets his death in Bruiden Dá Derga (the "great hall or hostel of the red god"). On his way to the hostel, Conaire meets three red men riding red horses from the otherworld.
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Michael Davidson, The San Francisco Renaissance: Poetics and Community at Mid-Century, Cambridge University 1991, pp.83-4Luke Walker, "Allen Ginsberg’s ‘Wales Visitation’ as a neo- Romanticresponse to Wordsworth’s ‘Tintern Abbey’", Romanticism 19.2 (2013): 207–217 By way of "the silent thought of Wordsworth in eld Stillness" he beholds "clouds passing through skeleton arches of Tintern Abbey" and from that focus goes on to experience oneness with valleyed Wales.Alan Ginsberg, "Wales Visitation", The Beat Book: Writings from the Beat Generation (ed.
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Learning that she is within the realm of the young Duke Orsino, she repairs to his castle, where she is employed as his page. The Duke is apparently very much in love with Olivia, a rich countess. Nothing daunted, Viola falls in love with the Duke, who adds to her discomfiture by sending her, as his page, with a message of love to Olivia. As soon as Olivia beholds the handsome young page, she falls in love with Viola, thinking that she is a boy.
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Taking refuge in the house of an old man who shows him a strange tapestry, he beholds various visions of himself, seemingly at different periods in the city's history, before trying to steal a metal eagle from the old man's room. The metal eagle comes to life, attacking him, and Retz barely escapes. Later, he finds himself on a wasteland where some men are trying to bury a body with a fish-mask on its head. Retz steals the clothes and mask from the body and continues on his way.
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Tulli Ciceronis tusculanarum disputationum libri quinque, M. Seyffertus (ed.), Lipsiae, Otto Holtze, 1864, p. 15. in reference to the Pythagoreans, that: "by Hercules, he would much rather err in company with Plato, than behold true things (vera sentire) with men of those opinions [Errare mehercule malo cum Platone...quam cum istis vera sentire.]" However, here, Cicero's suggestion is that Plato's philosophical investigation (of philosophy sempliciter) is preferable to any opinion, even if the opinion one beholds be "true." In this respect, Cicero's passage would be confirming, rather than contradicting, the message of Plato's Phaedo.
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According to author Carebanu Cooper though, Vivekananda addressed the Fourth of July in this poem, but the poem presented "a blending of the concrete and the abstract responses to a national event and to eternal concepts." In this poem Vivekananda beholds the dark clouds are melting away and a new day has come— a day of liberty. He also gives a detailed description of the bright new day. In the last lines of the poem he prays for "freedom" for every country, every man and woman of the earth.
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Lyle ends up in a cave and, believing he is still sharing the boat with Ursula, proclaims them wedded; he lights his lighter and beholds that he just married himself to a gorilla. George and Ursula fall in love with each other and marry, Ursula moving into George's treehouse. Some years later, the two are raising a son, George Jr., who they present to the animals from atop Pride Rock. In a mid-credits scene, Ape reveals he has become a famous entertainer in Las Vegas, using Max and Thor as stuntmen.
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In the midst of the forested plain, Dermot beholds a massive tree with interlacing branches, beneath which is a well of pure water with an ornamented drinking horn suspended above it. Dermot lusts after the water in the well, pursues it and is confronted with a loud rumbling noise indicating that none should drink of its waters. Dermot drinks the water, and a hostile wizard appears who upbraids Dermot for roaming his forests and drinking his water. Dermot and the wizard battle each other, and the wizard jumps into the well, leaving Dermot behind.
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When he reveals a mirror that reflects an image of her in a wedding dress, the figure in the mirror gestures to Christine, and she faints from shock. The Phantom then covers her tenderly with his cloak and puts her on a bed ("The Music of the Night"). The next morning, as the Phantom is composing music at his organ, Christine awakens to the sound of the Phantom's monkey music box ("I Remember"). Overcome with curiosity, she slips behind the Phantom, lifts his mask, and beholds his grotesquely disfigured face.
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On the road leading out of Homberg towards Kirrweiler and Glanbrücken, one beholds a great farm, the Schönbornerhof, whose history is long and varied. This old estate, nowadays actually run as two separate farms, is an outlying Ortsteil of Homberg. Old documents up until 1605 speak of the Sulzbacher Hof, which can be explained by a tight bond with nearby Herren-Sulzbach, which was likewise held by the Order of Saint John. According to legend passed down through a report by a Mr. Karsch, on the site of the Sulzbacher Hof once lay a wounded warrior whose searing wounds and great thirst led him to believe that he would surely die.
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But then another contender appears and wins the bout before falling off his horse; this knight turns out to be Sir Gawain. Awakening on his sickbed, Gawain beholds Aleta and falls head over heels in love with her, and out of respect for his patron Valiant does not dare tell him the truth. For his act of presumption, Valiant is punished by being confined to his quarters and attending to his master. A mysterious messenger comes to the castle to see Sir Brack, and the same night King Aguar's seal is thrown through the window of Sir Gawain's chambers and lands at Valiant's feet.
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Diagram of the internal structure of the Pyramid of Senusret I. Diagram of the Pyramid of Senusret I at el-Lisht and surrounding temple complex. Vestiges of the stone cladding of the Pyramid of Senusret I. Fragments of the mortuary temple of the Pyramid of Senusret I. The Pyramid of Senusret I is an Egyptian pyramid built to be the burial place of the Pharaoh Senusret I. The pyramid was built during the Twelfth Dynasty of Egypt at el-Lisht, near the pyramid of his father, Amenemhat I. Its ancient name was Senusret Petei Tawi (Senusret beholds the two lands).Lehner, M. (1997). The Complete Pyramids.
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18, ix. 22 But as the first (absolute) god existing in itself and being undisturbed in its motion, could not be creative (demiurgikos - δημιουργικός), he thought that we must assume a second god, who keeps matter together, directs its energy to it and to intelligible essences, and imparts its spirit to all creatures; its mind is directed to the first god, in whom it beholds the ideas according to which it arranges the world harmoniously, being seized with a desire to create the world. The first god communicates its ideas to the second, without losing them itself, just as we communicate knowledge to one another, without depriving ourselves of it.Eusebius, Praep.
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In addition, there are few other important sites to visit in the vicinity of the temple town. These are the Gandhi Sarovar (lake) from the town where the ashes of Mahatma Gandhi were immersed. Vasukital, from Kedarnath, is yet another enchanting lake that beholds the visitor with floating ice and sparkling water. At Ukhimath, on the opposite bank of the river, there is a stupa, which according to the local version represents the grave of Nala. There are also evidences of a love legend narrated, locally only, of Krishna’s grand son Aniruddha and demon king Banasura’s daughter Usha at Ramgarh (in Ronitpur), near Ukhimath, about away from Guptakashi.
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He sees human life as meaningless, and is terrified by death; yet he finds salvation in Part Two of the book, Paradise of the Heart (Chapters 37–54), where he returns to his heart, being called there by God. There he is visited by Christ who tells him what the real meaning of the world is, so the pilgrim, now transformed, can join the Invisible Church and see it through new glasses which are the word or sound of God and the Holy Spirit. He finally beholds the Glory of God and is received among God's own. For this, he thanks with a prayer and a hymn that celebrates the Glory, Beauty and Love of God.
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Finally the souls will traverse over hellfire via the bridge of sirat. For sinners, it is believed the bridge will be thinner than hair and sharper than the sharpest sword, impossible to walk on without falling below to arrive at their destination. According to Leor Halevi, between the moment of death and the time of their burial ceremony, "the spirit of a deceased Muslim takes a quick journey to Heaven and Hell, where it beholds visions of the bliss and torture awaiting humanity at the end of days". In 'The Soul's Journey After Death, Ibn Qayyim Al-Jawziyya, a theologian in the 14th century, writes explicitly of punishments faced by sinners and unbelievers in Jahannam.
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For, the wall that divided the western and the eastern church has been removed, peace and harmony have returned, since the corner-stone, Christ, who made both one, has joined both sides with a very strong bond of love and peace, uniting and holding them together in a covenant of everlasting unity. After a long haze of grief and a dark and unlovely gloom of long-enduring strife, the radiance of hoped-for union has illuminated all. Let Mother Church also rejoice. For she now beholds her sons hitherto in disagreement returned to unity and peace, and she who hitherto wept at their separation now gives thanks to God with inexpressible joy at their truly marvellous harmony.
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Emperor Tod Spengo (Jon Lovitz), with General Afir (Thalmus Rasulala) at his side, takes over a small planet at the edge of the galaxy populated entirely by idiots, and renames it after himself. He has all the resources of the planet engaged to create his "Super Death Ray Laser" to destroy Earth, thus making Spengo the greatest planet in the Universe. When Spengo peeks at the laser's planned point of impact (a Southern California suburb), he beholds housewife Marge Nelson (Teri Garr) and instantly falls in love. Using his Magnobeam (a giant magnet), he kidnaps Marge and her husband Dick (Jeffrey Jones) on their way to their 20th-anniversary weekend, hoping to make Marge his wife.
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In Ovid's Metamorphoses, Limos is said to make her home in a freezing and gloomy wasteland at the farthest edge of Scythia, where the soil is barren and nothing grows. Demeter seeks her opposite's help there after being angered by the Thessalian king Erysichthon, who cut down a grove that was sacred to the goddess. By way of an oread nymph (as the two can never meet in person), Demeter bids Limos curse Erysichthon with never-ending hunger. The nymph beholds the fearsome spirit in a stony field: Limos does as Demeter commands; at midnight she enters Erysichthon's chamber, wraps the king in her arms and breathes upon him, "filling with herself his mouth and throat and lungs, and [channeling] through his hollow veins her craving emptiness".
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Tmutarakan ruler Prince Mstislav defeats Kassog Prince Rededi in 1022, ceasing mutual hostilities by way of duel. A painting by Nicholas Roerich Vladimir (wielding a sword) beholds enemy forces withdraw as his champion Nikita the Tanner defeats the Pecheneg champion. Detail of a medieval chronicle Champion warfare refers to a type of battle, most commonly found in the epic poetry and myth of ancient history, in which the outcome of the conflict is determined by single combat, an individual duel between the best soldiers ("champions") from each opposing army. Champion warfare can also refer to a battle in which armies actually engage, but champions within the armies fight so effectively as to single-handedly carry the sway of battle, such as in the Iliad.
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The awareness of this inner process, the attenuation of such mind, and the refocussed concentration on the soul leads to "inner cool" and "self love". The Upanishad states that just like one walks through an active crowd in a market, aware only of one's loved ones and goals, and unaware of those unrelated, in the same way, the one with self-knowledge is like a village in the forest of life. A Self-knower is not swung either by sorrow or by joy, he beholds all living beings as his own self, he fears no one, and other people's possessions means nothing to him. They are inwardly withdrawn, and to them the city, the country side and the forest are spiritually equivalent.
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As it was initially thought to be of use for stock markets and political predicaments, Michael however curiously formulates the life span of his favorite student, a young woman he loves, and finds out she only has days to live. The further he unravels the possibilities and dangers the algorithm beholds, his morality, its proper use, and reporting of it comes into question. Each time he uses the algorithm, he taps into the credit report database and his illegal presence becomes vulnerable, and ultimately discovered by a competing-dirty corporation, hell bent on the same goal for monetary purposes. Michael must choose what to do with this illegal and very powerful equation; either to publish it for his own glorious demise, or save the woman he loves and risk annihilation by the threatening competitor.
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The next "gate", entitled Shaar Heshbon HaNefesh, Gate of Self-Examination, contains an exhortation to take as serious view as possible of life, its obligations and opportunities for the soul's perfection, in order to attain to a state of purity in which is unfolded the higher faculty of the soul, which beholds the deeper mysteries of God, the sublime wisdom and beauty of a higher world inaccessible to other men. Bahya devotes Shaar HaPerishut, Gate of Seclusion from the World, to the relation of true religiousness to asceticism. Some amount of abstinence is, according to Bahya, a necessary discipline to curb man's passion and to turn the soul toward its higher destiny. Still, human life requires the cultivation of a world which God has formed to be inhabited, and the perpetuation of the race.
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By faith (not a mere mental apprehension), and in the Holy Spirit, the partaker beholds God incarnate, and in the same sense touches him with hands, so that by eating and drinking of bread and wine Christ's presence penetrates to the heart of the believer more nearly than food swallowed with the mouth can enter in. This view holds that the elements may be disposed of without ceremony, as they are not changed in an objective physical sense and, as such, the meal directs attention toward Christ's "bodily" resurrection and return. Actual practices of disposing of leftover elements vary widely. Reformed theology has traditionally taught that Jesus' body is seated in heaven at the right hand of God; therefore his body is not physically present in the elements, nor do the elements turn into his body in a physical or any objective sense.
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Hessisches Hauptstaatsarchiv Wiesbaden Abt. 101 Nr. 627/1 (Abschrift). In the description of the Parish of Heidesheim drawn up sometime between 1667 and 1677 in Johann Sebastian Severus's Dioecesis Moguntina, it says: > “On the edge of the village towards the Rhine one beholds farther away the > castle house at the Wintereck which in the year 1626 Samuel Beck, chief > cellarmaster at Mainz, acquired for himself and his family along with the > forest, meadows, fields and cereal tributes for 800 Gulden and today has > outfitted with an appealing building and fruit trees.Ubi et in fine oppidi > versus Rhenum castrum - sive das Burghauss zum Wintereck - visitur, quod > anno 1626 Samuel Beck cellarius primarius - Oberkeller zu Maintz - una cum > sylva, pratis, agris pro 800 florenis cum censibus frumentitiis sibi et suis > coemit et eleganti aedificio lignisque pomiferis exornavit hodie.
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He manages to get near the plaza where Sherazade's circus is performing and is spotted by the young acrobat Ali Ben Ali (Sabu), who finds out his identity and decides to hide him in the circus, confiding only in Sherazade (though he does not tell her about the fugitive's true identity). Upon awakening from the wounds he had received in his flight, Haroun beholds Sherazade and instantly falls in love with her. Meanwhile, Kamar, thinking that Haroun is dead, assumes the throne of Baghdad, but to his chagrin Sherazade is not to be found, and he orders the captain of his guard (Turhan Bey) to find her. But then the scheming Grand Vizier Nadan (Edgar Barrier) approaches the captain with the order to make Sherazade 'disappear', and upon finding them the captain decides to sell the troupe into slavery.
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Parzival: knights ascend to the Grail Castle According to the author, the protagonist is a questing knight, the "pure fool" looking for the Holy Grail in the tradition of Parzival. However, he remains pale and mediocre, representing a German bourgeois that is torn between conflicting influences – capable of the highest humanistic ideals, yet at the same time prone to both stubborn philistinism and radical ideologies. As usual, Mann chooses his protagonist's name carefully: Hans is a generic German first name, almost anonymous, but also refers to the fairy tale figure of Hans im Glück and the apostle St. John (Johannes in German), the favourite disciple of Jesus, who beholds the Revelation (Offenbarung des Johannes in German). Castorp is the name of a historically prominent family in Mann's hometown, Lübeck, which provided at least three generations of Mayors for the town in the era of the Renaissance.
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The managers assume his demands are a prank and ignore them, resulting in disastrous consequences; Carlotta (based on the late singer Madmoiselle Carvalho) ends up croaking like a toad, and the chandelier suddenly drops into the audience, killing a spectator. The Phantom, having abducted Christine from her dressing room, reveals himself as a deformed man called Erik. Erik intends to hold her prisoner in his lair with him for a few days, but she causes him to change his plans when she unmasks him and, to the horror of both, beholds his noseless, lipless, sunken-eyed face, which resembles a skull dried up by the centuries, covered in yellowed dead flesh. Fearing that she will leave him, he decides to hold her permanently, but when Christine requests release after two weeks, he agrees on the condition that she wear his ring and be faithful to him.
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The origin is found in the Book of Leviticus Chapter 14 in the Old Testament– Proto-aspergillum as described in Leviticus > 3\. ‘And the priest goes out of the camp and the priest looks, and beholds > that the sore of the leprosy of the leper is healed.’ 4. ‘And the priest > commands, and takes, for the one healed, two unblemished live birds, cedar > wood, Coccus scarlet, and hyssop.’ 5. ‘And the priest commands, and > slaughters the one bird in a pottery vessel upon living water.’ 6. ‘He takes > the live bird and the cedar wood and the Coccus scarlet and the hyssop and > dips them and the live bird in the blood of the bird slaughtered upon the > living water.’ 7. ‘And sprinkle seven times upon him purified of leprosy, > and he is purified, and sends the live bird upon the face of the field.
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The theme of the chorale is the Lutheran creed of salvation from sin by God's grace alone (justification by faith), summarized in the first stanza: "Deeds can never help, ... faith beholds Jesus Christ, ... He has become the Intercessor". The prescribed readings for the Sunday are from the Epistle to the Romans, "By Christ's death we are dead for sin" (), and from the Gospel of Matthew a passage from the Sermon on the Mount about better justice than the justice of merely observing laws and rules (). The hymn in 14 stanzas matches the topic of the gospel. An unknown poet transformed the first 12 stanzas of the chorale to seven cantata movements. Dropping the last two stanzas, the librettist retains the first stanza as the first movement, and the 12th as the last movement. He rephrased stanzas 2–4 to a recitative (2), stanzas 5–7 to a recitative (4), stanzas 9–11 to a third recitative (6).
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The visible results of the activity of the Holy Spirit are the books of the Bible, all of which are believed (in Jewish tradition) to have been composed under its inspiration. All the Prophets spoke "in the Holy Spirit"; and the most characteristic sign of the presence of the Holy Spirit is the gift of prophecy, in the sense that the person upon whom it rests beholds the past and the future. With the death of the last three prophets (Haggai, Zechariah, and Malachi), the Holy Spirit ceased to manifest itself in Israel, and only the Bat Kol remained available to the sages.Tosefta Sotah 13:2-4, and parallels Although the Holy Spirit was not continually present, and did not rest for any length of time upon any individual, yet there were cases in which it appeared and made knowledge of the past and of the future possible.ib.; also with reference to Rabbi Akiva, Leviticus Rabbah 21:8; to Gamaliel II, Leviticus Rabbah 37:3 and Tosefta Pesachim 1:27; to Rabbi Meir, Leviticus Rabbah 9:9; etc.
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