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"banns" Definitions
  1. a public statement in church that two people intend to marry each other

258 Sentences With "banns"

How to use banns in a sentence? Find typical usage patterns (collocations)/phrases/context for "banns" and check conjugation/comparative form for "banns". Mastering all the usages of "banns" from sentence examples published by news publications.

I might remember this term though because I like that the reason for the banns is to make triply sure that nobody's already married to someone else in the parish.
A photograph of the wedding banns — a notice publicly displayed in the register office for 28 days that includes details of where you intend to get married — posted in several British newspapers over the weekend.
The marriage banns, posted on a bulletin board in the town hall, included those for an auto-body painter and a cashier, a zinc roofer and his stay-at-home fiancée, and an optician and a midwife.
I thought I had figured out Milton Berle's theme song, "Dear You"; the letter in question, that N for the D I had to switch to get this puzzle right, changed 72D, "Marriage announcement" from "Bands" to BANNS.
We weren't able to have our official ceremony in our Episcopal church because we didn't want to wait the three weeks it took for the banns to be published; we were too afraid the right would somehow be snatched from us.
News of their engagement went public after a photograph of their wedding banns — a notice publicly displayed in the register office for 28 days that includes details of where you intend to get married — was posted in several British newspapers last weekend.
The alternative means not only failed negotiations, but may spell the beginning of the demise of the Pax Americana in Pacific Asia, punctuated, at long last, by the proclamation of a Korean banns of marriage and a real "Victory Day" for the DPRK.
News of the couple's engagement went public after a photograph of their wedding banns — a notice publicly displayed in the register office for 28 days that includes details of where you intend to get married — was posted in several British newspapers over the weekend.
While a rep for the Love, Actually actor, 57, has not commented on the engagement, a photograph of the couple's wedding banns — a notice publicly displayed in the register office for 28 days that includes details of where you intend to get married — posted in several British newspapers over the weekend.
Getting a message to as many people as possible all at once was vital to politicians and kings (see the Hammurabi Code), Roman politicians (Italian dipiniti found in the ruins of Pompeii), and local governments and churches announcing marriages (banns)—if largely a static pursuit before the age of duplication.
Contact - map (Prince Royal Meadows / Banns location). Bannsvale Farm Cottages. Retrieved 25 September 2012. In 1880, there was also a place named Lower Banns near Banns in St Agnes.
Banns were common requirement during the colonial era. Plymouth Colony's first marriage regulation (1636) required the banns to be read to the congregation three times, or if no congregation was in the area, publicly posted for a fifteen- day period. Quakers were allowed to announce banns in their meetinghouses. Noncompliance with the banns procedure carried a serious fine in the 17th century, which could be imposed upon the groom or minister.
840 after the Banns of marriage had been published for Frederick Thomas Thorne "of this parish", and Ada Catherine Elizabeth Earée, of Alphamstone."Banns Published 13th, 20th, and 27th July 1884" in Banns book of Portsea Island, p. 214, www.ancestry.co.uk Her father was by then the Rector there, and her brother, Robert Brisco Earée was also a clergyman.
Selma, my whilom Finnish friend, was having her banns published.
This ancient custom is similar to the publication of banns of marriage, but it is a civil process not an ecclesiastical one. (Ondertrouw does not refer to the banns. The Dutch phrase for "banns" is kerkelijke huwelijksaankondiging.) Ondertrouw existed before the Reformation and was continued afterwards. Ondertrouw has survived into modern times and exists today as a pre-marriage legal requirement in both the Netherlands and Belgium.
Luise van Keuren, "Banns" in The Family in America: An Encyclopedia, Vol. 2 (ABC-CLIO, 2001: ed. Joseph M. Hawes), pp. 106-07. The proclaiming of the banns of marriage was also a requirement in the Dutch colony of New Netherland.
There are three principal features that define the Banns area: the vale or hollow, a mine and a farm, named Banns Farm. Cottages at Bannsvale Farm in Prince Royal Meadows are holiday rentals.About. Bannsvale Farm Cottages. Retrieved 25 September 2012.
Thorne married Ada Earée, whose stage name was Ada Dorée, in Portsea in August 1884. Her father, William Earée, was a Church of England clergyman, and the Banns of marriage were published three times in July in the names of Frederick Thomas Thorne "of this parish", and Ada Catherine Elizabeth Earée, of Alphamstone."Banns Published 13th, 20th, and 27th July 1884" in Banns book of Portsea Island, p. 214, www.ancestry.co.
Gloucestershire, England, Church of England Marriages and Banns, 1754-1938 He did in 1991.
And off they go and connubially link themselves without even having the banns read.
Banns is a hamlet in west Cornwall, England, United Kingdom situated between Mount Hawke and PorthtowanOrdnance Survey: Landranger map sheet 203 Land's End at in the civil parish of St Agnes.Porthtowan, Banns Vale, Mount Hawke and Chapel Porth. St Agnes Forum. p. 2. Retrieved 25 September 2012.
In the banns of marriage he said they were dead. However, Margriet De Roever states that his age and the names of his parents were not recorded on the banns. The banns list Bird as a pipe maker who was employed by a British pipe maker in the Jordaan, a neighborhood west of the Grachtengordel which had been constructed early in the 17th century. Tobacco trading and pipe making were "free" trades, meaning they were open to non-Dutch citizens.
While the parent of a minor could forbid the banns and so prevent a marriage from going ahead, a marriage by banns that took place without active parental dissent was valid. This gave rise to the practice whereby underage couples would resort to a parish where they were not resident to have the banns called without their parents' knowledge. Since the Act specifically prohibited the courts from inquiring into the parties' place of residence after the marriage had been celebrated, such evasive marriages were still valid.Section 10 The only way in which an aggrieved parent could challenge such a marriage was if there had been a mistake amounting to fraud in the calling of the banns.
He engraved some plates for Sandrart's Academia, and some small etchings of ruins, buildings, and vases, ornamented with figures, which have considerable merit. He was also a mathematician and astronomer, and published in 1701 Iconographia nova contemplationum de Sole. His mother was Christine Banns (?-1654), daughter of an Austrian toll manager, Damian Banns.
The African Methodist Episcopal Church (through its publication of the 1996 Book of Discipline) and Free Methodist Church, both a part of the World Methodist Council, contain a rubric for the reading of the banns. The Methodist Episcopal Church contained a rubric for eliminated the formulation for the proclaiming the banns around 1864.
London, England, Church of England Marriages and Banns, 1754–1932 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2010.
The banns of marriage, commonly known simply as the "banns" or "bans" (from a Middle English word meaning "proclamation", rooted in Frankish and from there to Old French),AMHER, banns, also bans: (Middle English banes, pl. of ban, proclamation, from Old French ban (of Germanic origin). are the public announcement in a Christian parish church or in the town council of an impending marriage between two specified persons. It is commonly associated with the Catholic Church, the Church of England, and the Church of Sweden, and with other denominations whose traditions are similar.
Banns being read once in a church ordinarily attended by both parties to the marriage is allowed in lieu of a licence in Manitoba. In the Canadian province of Quebec, equivalent formalities are required for all marriages, although the Civil code does not use the word "banns". There is no requirement for a government-issued licence, but a written notice must be posted at the place of the wedding for 20 days beforehand, and the officiant verifies the eligibility of the intended spouses. In British Columbia, only Doukhobors can be married by banns.
Her Majesty's Stationery Office; 1875 [cited 25 September 2012]. p. 12. The Banns area includes a meadow named Prince Royal Meadows.
In 1983, the Roman Catholic Church removed the requirement for banns and left it to individual national bishops' conferences to decide whether to continue this practice, but in most Catholic countries the banns are still published. The purpose of banns is to enable anyone to raise any canonical or civil legal impediment to the marriage, so as to prevent marriages that are invalid. Impediments vary between legal jurisdictions, but would normally include a pre-existing marriage that has been neither dissolved nor annulled, a vow of celibacy, lack of consent, or the couple's being related within the prohibited degrees of kinship.
The present legislation relating to banns of marriage is contained in the Marriage Act 1949 as amended by the Church of England Marriage (Amendment) Measure 2012.
London, England, Church of England Marriages and Banns, 1754-1932, London Metropolitan Archives. and his mother was Edith Elmore, an artist.1981 census records, National Archive and England, Church of England Marriages and Banns, 1754-1932, London Metropolitan Archives. He boarded as a student in Westbourne House in Folkestone in 1911.1911 Census, National Archive Hammond later studied at the Byam Shaw School of Art and the Académie Julian, Paris.
London, England, Church of England Marriages and Banns, 1754-1932, 14 September 1921, p.195. Ancestry.com. Ireland died at Menton in the south of France in March 1937 aged 76.
French civil law requires the publication of banns of marriage in the towns where intended spouses are living. It should be displayed in the town hall ten days before the marriage.
Her father was Louis Stanislas Dobrowolski.Church of England Marriages and Banns 1754 - 1921, St. Marylebone Parish, Book Number ?, 1858, Page 65. Edward Pellew died 11 February 1876 in Kensington, London, England.
London Metropolitan Archives, Saint George, Bloomsbury, Register of marriages, P82/GEO1, Item 019: digital copy viewed on Ancestry.com. London, England, Marriages and Banns, 1754-1921. Provo, UT, USA: Ancestry.com Operations, Inc.
As the Mikado of Japan, 1895 "Bob" Fishe was born in Stanhope Street in St Pancras, London, to Jane (née Scott) and Robert Fishe, an ironmonger. Although his mother went by the name "Fishe", she did not marry his father until 1874. On their banns entry, Robert Fishe is listed as a widower, and his bride as a spinster; they were living at the same address.London, England, Marriages and Banns, 1754–1921 for Jane Scott, Ancestry.co.
Its name comes from the Cornish words "porth" and "tewynn" to mean landing place at the sand dunes.Porthtowan, Banns Vale, Mount Hawke and Chapel Porth. St Agnes Forum. Retrieved 28 September 2012.
On 14 December 1926, Edelsten married Frances Anne Hoile Masefield at the Holy Trinity Church in London.Ancestry.com. London, England, Marriages and Banns, 1754-1921 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc.
Meanwhile, his own Presbytery had ordered him to proclaim the Banns and when he refused, took him to court in Edinburgh. This time the Lords asked the Presbytery to take no further action.
The settlements bordering Mount Hawke are Banns (northwest) and Menagissey (south); Porthtowan is further away westward.Philip's Street Atlas; Cornwall. London: Philip's, 2003; p. 68 An electoral ward termed Mount Hawke and Portreath exists.
The surface of the banns is of 217 ha, the used agricultural space represents 87,2%. The woody surface, included in the agricultural space, is of 58 ha of which 35ha of municipal forest.
Banns, which means hollow, is inland from Porthtowan and is surrounded by mines, such as Wheal Coates and Tywarnhayle Mine. There was a small abandoned copper mine named Wheal Banns.Great Britain. Home Office.
Note the preprinted "Banns No." In the spirit of the banns as a public opportunity for interested parties to raise legal objections, the church also issued a press release in late 2000 announcing its intentions. The government of Jean Chrétien did not endorse the marriages, although Governor-General Adrienne Clarkson sent a personal letter of support. The city clerk refused to register the record of marriage, leading to a court battle. The church sued the city, the province, and the federal government.
VII (1905) The banns for her marriage to the actor Lawrence Grossmith, a son of George Grossmith, the comic actor, singer and writer known for his work with Gilbert and Sullivan,London, England, Marriages and Banns, 1754–1921 for Coralie Maude Blyth on Ancestry.co.uk were first read in May 1896, but the marriage did not take place, probably because of the extreme youth of the couple at that time. They finally married in London on 2 June 1904.Coralie Maud Blyth on Ancestry.co.
He had returned to Britain from India in 1873 to marry, but it seems that Elizabeth Anne Price was not his first choice of bride. In June and July 1873, banns of marriage were read in St Mary's Church, Battersea announcing the forthcoming marriage of William Inglis Le Breton to Martha Mary Elizabeth Pickering.Source Citation: London Metropolitan Archives; London, England; Reference Number: P70/MRY2/096; Source Information: Ancestry.com. London, England, Church of England Marriages and Banns, 1754-1932 [database on-line].
The South West Coast Path is to the west of the hamlet. There is another place called Banns in the civil parish of St Buryan.Weatherhill, Craig (2009). A Concise Dictionary of Cornish Place-Names.
In 1899, she married fellow tennis player Turketil George Pearson Greville, son of Rear Admiral John Stapleton Greville,London, England, Church of England Marriages and Banns, 1754-1932 descended from the Earls of Warwick.
The wedding took place during the Lenten season, which was prohibited. In 1616 Lent started on 23 January, Septuagesima Sunday, and ended on 7 April, the Sunday after Easter. The marriage therefore required a special licence, issued by the Bishop of Worcester, which the couple had failed to obtain. A Walter Wright of Stratford was cited for marrying without either banns or licence, so since Quiney was only cited for marrying without the required licence it is presumed that they had posted banns in church.
The archives of Clifton Cathedral, Bristol are held at Bristol Archives (Ref. 38031) (online catalogue), including registers of baptisms, marriages, confirmations, burials and members. The archive also includes notices of banns and minutes of the deanery.
Calendar of State Papers Scotland, vol. 2 (Edinburgh, 1900), pp. 175–177, 178. On 22 July, Darnley was made Duke of Albany in Holyrood Abbey, and the banns of marriage were called in the parish of Canongate.
The performance at Cupar on 7 June 1552 was heralded by a short piece called the Cupar Banns announcing the play, presumably also written by Lindsay.David Lyndsay's Cupar Banns in, John Pinkerton, Scottish Poems Reprinted From Scarce Editions, vol.2 (1792) This has three sections of comic drama as a foretaste of the Satire; the Cotter and his wife, Bessy and the Auld Man, and Fynlaw of the Foot Band, introduced by the 'Nuncius' and linked by the Fool. The characters of the three parts are supposed to be members of the Satire's audience.
German civil law required the publication of banns of marriage until 1998. The process was called "das Aufgebot bestellen". Presently, couples must still register for civil marriage beforehand, which has the same effect of ruling out immediate marriage.
West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 - Ancestry.co.uk By 1914, Pierrepoint had taken on a number of "sidelines", including a carrier service founded by his brother, a small farm, and an illegal bookmaking business.
Marriage record of Joseph Stannard and Emily Coppin (1826) A requirement for banns of marriage was introduced to England and Wales by the Church in 1215. This required a public announcement of a forthcoming marriage, in the couple's parish church, for three Sundays prior to the wedding and gave an opportunity for any objections to the marriage to be voiced (for example, that one of the parties was already married or that the couple was related within a prohibited degree), but a failure to call banns did not affect the validity of the marriage. Marriage licences were introduced in the 14th century, to allow the usual notice period under banns to be waived, on payment of a fee (see Droit du seigneur and merchet) and accompanied by a sworn declaration, that there was no canonical impediment to the marriage. Licences were usually granted by an archbishop, bishop or archdeacon.
William E. Nelson, The Common Law in Colonial America, Volume II: The Middle Colonies and the 1660-1730s (Oxford University Press, 2013), p. 23. By the 19th and 20th centuries, the practice of announcing banns faded, as most religious denominations abandoned the practice or made it optional. Banns were superseded by the rise of civil marriage license requirements, which served a similar purpose: "a declaration that no legal impediment exists to the marriages." Elizabeth Freedman identifies the mid-19th century as the era in which "[g]overnmental regulation of marriage in the United States intensified" and the U.S. "reestablished jurisdiction over marriage by reviving the policing function that banns had once had, developing a series of prenuptial tests that would determine the fitness of the couple to marry..."Elizabeth Freeman, The Wedding Complex: Forms of Belonging in Modern American Culture (Duke University Press, 2002), p. 22.
They had a son, Colin James, who married Mary Cohen, the elder daughter of Julius and Hilda, in 1918.West Yorkshire, England, Church of England Marriages and Banns, 1813-1935. Ancestry In 1932 Julius and Hilda moved to Thwaite Cottage, Coniston.
The wedding took place during the pre-Lenten season of Shrovetide, which was a prohibitive time for marriages. In 1616, the period in which marriages were banned without dispensation from the church, including Ash Wednesday and Lent, started on 23 January, Septuagesima Sunday and ended on 7 April, the Sunday after Easter. Hence the marriage required a special licence issued by the Bishop of Worcester, which the couple had failed to obtain. Presumably they had posted the required banns in church, since Walter Wright of Stratford was cited for marrying without banns or licence: but this was not considered sufficient.
The plays are based on biblical texts, from creation to the Last Judgement. They were enacted by common guildsmen and craftsmen on mounted stages that were moved around the city streets, with each company or guild performing one play. Prior to the event the Crier read out these banns: "The Aldermen and stewards of evrie societie and Companie draw youselves to your said severall companies according to Ancient Customme and soe to appear with your said severall Companies everie man as you are Called upon paine that shall fall thereon". Such early banns exhorted each company to perform well.
National Post, January 13, 2001. Because banns of marriage are accepted as a fully legal way to perform a marriage without the need for a city-issued marriage license, but marriages performed under either process require certification by the provincial registrar, the banns created a legal vacuum that would force a court case. Over the course of the year several other same-sex couples, among them Hedy Halpern and Colleen Rogers, and Michael Leshner and Michael Stark, joined the court challenge, which began hearings at the Ontario Superior Court in November 2001."Same-sex marriage challenge begins".
They married at the Savoy Chapel without reading marriage banns. John Wilkinson, the incumbent of the Savoy Chapel, thought that the terms of the Marriage Act 1753, aimed at clandestine marriages, did not apply to his church as it was a Royal peculiar.
On 9 July 1804, she married Rev. Francis Lee (c. 1768 – 1826), a chaplain to the Prince of Wales. Her mother had previously rejected the marriage, but the couple published banns in a local church and were married, with a servant of Rev.
Retrieved 18 July 2008.Pocahontas at threlkeld.org.uk. Retrieved 18 July 2008. Parish registers survive only from the early 18th century. Registers deposited in the Norfolk Record Office are for baptisms (1707, 1715–2006), marriages (1717–1739, 1758–2004), burials (1716–2006) and banns (1758–1822).
In June 1857, the minister was eventually allowed to publish Banns of marriage and carry out all the usual duties when Wadsley became a "new parish". In March 1883 complete independence was achieved when Alfred Gatty, Vicar of Ecclesfield, relinquished all ties with Wadsley.
The next day, the Attorney General of Ontario announced that the province would comply with the ruling. The court also ruled that two couples who had previously attempted to marry using an ancient common-law procedure called "reading the banns" would be considered legally married.
In 1891, he was working as a licensed victualler, and was also listed as operating a pub in 1898, when he married Ada James Worthington, a schoolteacher.Manchester, England, Church of England Marriages and Banns, 1754-1930 He operated the Duchy Inn on Brindle Heath Road, in Pendleton.
The Musical Times and Singing Class Circular, vol. 16, no. 376, 1874, pp. 511–514. JSTOR, Accessed 15 March 2020 In 1835 he married harpist Jane Saxton (1813–1906)Dorset, England, Church of England Marriages and Banns, 1813-1921 for Frederick Chatterton; Melcombe Regis, 1813-1921 - Ancestry.
House of Commons. House of Commons papers. HMSO; 1877 [cited 25 September 2012]. p. 398. In 1881 the mine, now called Wheal Banns, produced and sold a little bit more than a ton of tin, which required a payment of dues to the Duke of Cornwall.
The Reverend Joseph Harvey of Goshen, Connecticut, an influential agent of the Foreign Mission School, met with Harriet. He said that if she decided not to marry Elias, the whole matter could be kept secret. If she persisted, he would publish banns relating to the marriage.
The Marriage Act 1949, section 48(1)(b) (applicable to marriage by superintendent registrar's certificate); R v Birmingham (Inhabitants) (1828) 8 B & C 29 (applicable to marriage by common licence). As to marriage by publication of banns, see sections 3(3) and 25(c) of the Marriage Act 1949.
After the war he was Divisional Road Engineer at the Ministry of Transport between 1921 and 1945. On 9 March 1909London, England, Marriages and Banns, 1754–1921 Richmond married Viola, daughter of John Allen of Brondesbury, with whom he had one son. He died on 28 January 1962.
On June 18, 1638 Bronck signed his banns of marriage as Jonas Jonasson Bronck. This patronym indicated that his father's name was Jonas, which supports the theory of Swedish origin. He and his Dutch wife, Teuntje Joriaens, married at the New Church in Amsterdam on July 6, 1638.
Marie was a Catholic, and the earl was urged by the Kirk of Scotland to make her embrace the Protestant religion.Calendar State Papers Scotland, vol. 10 (Edinburgh, 1936), p. 773, 778, 780: for the banns see Stirling old parish register, 17 September 1592: for costume see NRS E35/14.
She and her sister were educated at home learning languages and writing poetry. The family knew a local curate Rev. Alfred Gatty, D.D. from 1837 onwards. She married him on 8 July 1839 at St Giles in the Fields, Holborn, Camden,Church of England Marriage Banns, accessed via ancestry.
UK, British Army and Navy Birth, Marriage and Death Records, 1730-1960London, England, Church of England Marriages and Banns, 1754-1932 Marriage Bridget survived her husband dying in Brighton, Sussex on 20 July 1863. The couple had two sons (who would both succeed to the baronetcy) and four daughters.
Before the Act, the legal requirements for a valid marriage in England and Wales had been governed by the canon law of the Church of England. This had stipulated that banns should be called or a marriage licence obtained before a marriage could take place and that the marriage should be celebrated in the parish where at least one of the parties was resident.Constitutions and canons ecclesiasticall, 1604 However, these requirements were directory rather than mandatory and the absence of banns or a licence – or even the fact that the marriage was not celebrated in a church – did not render the marriage void. The only indispensable requirement was that the marriage be celebrated by an Anglican clergyman.
In May 1601, he secretly married once more, to the wealthy widow Frances Prannell, also born Frances Howard, the daughter of Thomas Howard, 1st Viscount Howard of Bindon. The marriage was performed by Thomas Montfort without banns or licence, for which Monfort was suspended for three years by Archbishop John Whitgift.
He remained in the studio of Rembrandt for about five years. He had returned to Dordrecht by December 1653. Here he is recorded making marriage arrangements as he posted on 28 December 1653 the banns of his marriage with Adriana Brouwers, the widow of the preacher Arnoldus de Gelder.Bakker, Piet.
A second use of "the banns" is as the prologue to a play, i.e., a proclamation made at the beginning of a medieval play announcing and summarizing the upcoming play. An example can be found in the Croxton Play of the Sacrament, a Middle English miracle play written sometime after 1461.
The World We Have Lost. New York, New York: Charles Scribner's Sons. p 82 In England and Wales, the Marriage Act 1753 required a marriage to be covered by a licence (requiring parental consent for those under 21) or the publication of banns (which parents of those under 21 could forbid).
The Act tightened the existing ecclesiastical rules regarding marriage, providing that for a marriage to be valid it had to be performed in a church and after the publication of bannsSection 1 or the obtaining of a licence.Section 4 Those under the age of 21 had to have parental consent if they married by licence; marriages by banns, by contrast, were valid as long as the parent of the minor did not actually forbid the banns. Jews and Quakers were exempted from its provisions, although the Act did not go so far as to declare such marriages valid and it was many years before their legal standing was assured. Nor did the Act apply to members of the British Royal Family.
At the age of 24, Russell married Anna Maria Alexandrina Clark Russell née Henry (January 1845September 11, 1926), whom he referred to as Alexandrina. The two married on June 27, 1868 in St. Stephen, Paddington, Westminster, England.Ancestry.com. London, England, Church of England Marriages and Banns, 1754-1932 [database on-line]. Provo, UT, USA: Ancestry.
All of these marriages were authorized by calling the banns in the spouses' churches. The first civil marriage license issued to a same-sex couple was to Michael Stark and Michael Leshner, who had the usual waiting period waived and completed the formalities of marriage just hours after the court ruling, on June 10, 2003.
The Metropolitan Community Church was instrumental in the first legal challenges to the heterosexual legal definition of marriage in Ontario (see Same-sex marriage in Ontario). Two couples used an old legal procedure called reading the banns to marry without a licence. When same-sex marriage was legalized in Ontario, their marriages were recognized.
In 1839, she married a young sea captain, Svend Foyn. The marriage, which began without the customary reading of banns, ended in an amicable separation in 1842. Svend Foyn later became the founder of Norway's modern whaling industry and became a powerful and wealthy figure in modern Norwegian history.A Texan Manifesto: A Letter from Mrs.
As a writer, he published A Short History of Music in England (1912). In 1903 he contributed a chapter to H. Saxe Wyndham's biography of Sullivan, entitled "Sullivan as Composer." Ford married Alice Maria Philp (born 1875) in 1896 at St. James' church in Muswell Hill.Marriages and Banns, London, England, 1754–1921 for Albert Ernest Ford, Ancestry.
He married the Australian- born actress Roxy Barton (1879-1962) on 14 June 1906 at St Marylebone Parish Church in Marylebone in London.London, England, Church of England Marriages and Banns, 1754-1932 for Roxy Claudia May Barton: Westminster, St Marylebone, 1900-1912 - Ancestry.com - Their daughter was the actress Jean Harriet Garraway (1911–2004). The marriage was later dissolved.
Thomas Melville was born in Edinburgh to Thomas Melville and his wife, Agnes Allan. He moved to London, where he married Mary Elizabeth Turner (died 20 October 1925) in 1881.London, England, Church of England Marriages and Banns, 1754-1932 They lived in Tottenham before moving to Southgate prior to 1891. He worked as a tobacco merchant.
In 1876 as a young widow she married merchant Edward Beer (1850–1915) at St. George's church in Bloomsbury in London.London, England, Church of England Marriages and Banns, 1754-1932 for Fanny Mary Dering: Camden, St George, Bloomsbury, 1868-1884 - Ancestry.com After her second marriage she retired a short time from the stage, presently returning to it as Mrs.
Data imaged from The National Archives, London, England. He met Emma Wightwick in 1853 and married her a decade later, on 3 January 1863, at St Marylebone, Westminster..London Metropolitan Archives; London, England; Reference Number: P89/mry1/235. Ancestry.com. London, England, Church of England Marriages and Banns, 1754-1932 [database on-line]. Provo, UT, USA: Ancestry.
Esua and the other bishops of the Bamenda Ecclesiastical Province (BAPEC), issued a letter to all Christians concerning the sacrament of marriage and HIV/AIDS. All the bishops requested that before the publication of marriage banns, couples must present to the parish priest a valid and authentic medical certificate showing that they have done HIV/AIDS screening.
On 6 July 2016, a male same-sex couple filed notice of their intent to marry with an accompanying letter from their attorney requesting that the banns be posted within two days. The letter went on to state that unless the registrar notified the parties within two days, proceedings would be initiated in the Supreme Court of Bermuda. On 8 July 2016, the Registrar General's office rejected the application to publish banns for the same-sex couple that had applied for a license earlier in the week, which prompted their attorney to file a writ asking the Supreme Court to determine if the refusal contravened the provisions of the Human Rights Act. The case was heard by acting Chief Justice Charles-Etta Simmons of the Supreme Court on 1–3 February 2017.
Several years after relocating to London to pursue a writing and activism career, on 17 May 1866, Craig married her cousin, John Knox, a London iron merchant, at St. John's Church, Deptford in Lewisham.London Metropolitan Archives; London, England; Reference Number: p75/jn/008. Ancestry.com. London, England, Church of England Marriages and Banns, 1754-1932 [database on-line]. Provo, UT, USA: Ancestry.
The following year he married Ada Elizabeth Waltham; the groom was 45, the bride 25.Entry 861, p. 181, London, England, Church of England Marriages and Banns, 1754–1932 She divorced him for desertion in 1904.England and Wales Civil Divorce Records, 1858–1918 In the 1911 census he is recorded as married to a third wife, Millicent, an opera singer.
He married Annie Wall in 1888 in Greenwich.London, England, Church of England Marriages and Banns, 1754-1921 In 1891, he was working as a school principal in London,1891 England Census at the Finchley House School for English and French Pupils. Prior to that, he was Head Mathematical Master of the Grange School in Eastbourne and First Master of London International College.
East Indian Civil Service. Within a year of Henry's baptism, James had died, aged 46."Births, Deaths, Marriages and Obituaries", Morning Chronicle, p. 8, 27 February 1856, accessed 25 February 2018, via British Newspaper Archive Hamilton's mother married Daniel Ilett in October 1865,"London, England, Church of England Marriages and Banns, 1754–1931" for Janette Hamilton, London Metropolitan Archives, via Ancestry.co.
In both countries civil marriage is compulsory and couples intending to marry register the ondertrouw beforehand at the civil registry (Burgerlijke Stand). Ondertrouw is now analogous to the process of applying for a marriage licence. Sometimes it is referred to as notice of intention to marry (huwelijksaangifte). Ondertrouw should not be confused with the reading of the banns, engagement or betrothal.
The index was initially compiled at his expense by Percival Boyd, MA, FSA, FSG (1866–1955) and his staff between 1925 and Boyd's death in 1955 from printed and transcribed parish registers, Bishop's Transcripts (copies of the registers sent annually to the relevant bishop or archdeacon, marriage licences, banns and other sources. A number of further supplements to Boyd's index are now available.
George Edmondstone (1809–1883) was politician in Queensland, Australia. He was a Member of the Queensland Legislative Assembly and an alderman and mayor in the Brisbane Municipal Council.Brisbane City Council Archives The surname is spelled 'Edmonstone' in the Brisbane City Council Archives, spelled 'Edmundston' on his father's marriage banns, spelled 'Edmondston' on his baptismal certificate and Edmondstone on his father's Testament.
Hertford was some forty years older than his third wife, and was the son of Edward Seymour, 1st Duke of Somerset, Lord Protector in the reign of Edward VI, and the nephew of King Edward's mother, queen Jane Seymour. The marriage was performed clandestinely by Thomas Montfort without banns or license, for which Monfort was suspended for three years by Archbishop John Whitgift.
Vetter became the Volkssturm (banns I) have been called up. Most recently he served as clerk of a supply regiment in the Wehrmacht. Already in December 1933 he publicly admitted his leaning to the Nazis, although he never became a NSDAP party member. The musicologist Hans Huchzermeyer (2012) criticised Vetter for his "National Socialist and anti-Jewish statements" during the Nazi era.
On 17 May the banns were read in the Royal Chapel of Stockholm Palace. On the same day the court announced that after the wedding, Sofia Hellqvist would be styled as Her Royal Highness Princess Sofia of Sweden, Duchess of Värmland. The festivities began on Friday, 12 June, with a private dinner for invited guests on the island of Skeppsholmen.
Sir James Boyton (1855 – 16 May 1926) was a British estate agent and a Conservative politician. Boyton was born in Shoreditch, London, to Henry and Sarah Boyton.1911 England CensusLondon, England, Church of England Marriages and Banns, 1754-1932 He joined his family firm of Elliott, Son and Boyton in 1878. He was president of the Auctioneers' and Estate Agents' Institute for 1905–6.
The church was partly rebuilt in brick in about 1610 by a local builder called Clay. The parish register commences in 1561. The original registers for the period 1561-1879 (baptisms), 1561-1945 (marriages) and 1561-1925 (burials), together with Banns for the period 1754–1812, are deposited at Staffordshire Record Office. Bishop's Transcripts for the period 1661-1850 are deposited at Lichfield Record Office.
C., 6 Feb., 1858, n. 3065 What was characteristic of it is the instruction, with its special prayers, the announcements made to the congregation, the publication of banns of marriage, and finally the familiar sermon or homily. These later two features, so common today, were features only made an obligation at the Masses of Sundays and Holy-days relatively recently in the long history of the Mass.
The Sixth Council (the archbishop and twenty-two bishops attending) in 1846, decreed: (No. 1) that the Blessed Virgin Mary conceived without sin is chosen as the patron saint of the United States. (No. 2) Priests ordained titulo missionis may not enter a religious order without permission of their ordinaries. (No. 3) The canons concerning the proclaiming of the banns of matrimony are to be observed.
On 19 September 1872, at the age of 32, Catherine Lyne married Frederick Edward Pirkis, who was three years her senior and a fleet-paymaster for the English Royal Navy at St Luke's Church, Chelsea, in Kensington and Chelsea.London Metropolitan Archives; London, England; Reference Number: p74/luk/227. Ancestry.com. London, England, Church of England Marriages and Banns, 1754-1932 [database on-line]. Provo, UT, USA: Ancestry.
Doran's younger brother Robert Doran, also a British Army officer, was killed in the Second Anglo-Burmese War in 1852. Doran married Georgina Sultana Magrath in London on 13 November 1856.London, England, Church of England Marriages and Banns, 1754–1921. The Dorans would have four sons and four daughters; three of the sons would have military careers and serve as officers in World War 1.
Winzer was born in Warsaw in 1886,British Armed Forces and Overseas Births and Baptism Register (1886-1890), page 2043 to Leonie Mary (née LesserBritish Armed Forces and overseas Banns and Marriages, Vol 7, page 862) and Julius Charles Winzer, a British diplomat of German descent, and was educated there and in London. He moved to Paris, where he became a close friend of Matisse.
It was as such that he was described when on 13 October 1853 he married Mary Ann née Williams (c1830–1909), the daughter of Samuel Williams, a dairyman, at St. George's church in BloomsburyLondon, England, Church of England Marriages and Banns, 1754-1932 for Frederick Balsir Chatterton: Camden, St George, Bloomsbury - Ancestry.com and with whom he had at least two daughters and a son.
After Christaller's death in 1895, the printing of the newspaper ceased. Production started again in 1905 at then newly established Basel Mission Printing Office in Akropong. The newspaper has opinion pieces, news bulletins, advertisements, banns of marriage and obituaries and funeral announcements of notable individuals associated with the Presbyterian Church of Ghana. The newspaper also publishes feature articles on topical issues like Fruit of the Spirit, etc.
John Goslett as a magistrate therefore married 92 couples during that period from the parish and around, in may cases the banns having been called on three successive market days in the market Place at Marshfield (as an alternative banns could still be read in church). There was clearly no long-term disadvantage in all this for Mr Goslett for a tablet to his memory was nevertheless placed in the church, beside the east window of the north aisle. David Long, from Pennsylvania, reports that on the flat open land between his village and the lane you can often find musket balls, on the battlefield of Lansdown. Looking towards the battle site from the field it would appear to be a logical distance away particularly as they would have been firing uphill at about 45 degrees thus landing some distance from the battle site.
Wallen was born in St Saviour parish, London. He was the older brother of William Wallen (1790-1873)He died in Hackney see London Volume: 1b Page: 381. who also became a well known surveyor. In 1807, as a minor, John married Maria Adams with the consent of his father, William Wallen.London, England, Marriages and Banns, 1754-1921 John and Maria had two sons and four daughters. Maria died in 1827.
Bernard Beere. They presumably divorced before in 1900 as a 'widow' she married wine merchant Alfred Charles Seymour Olivier (1867–1922) in St. Mary's church in Kilburn.London, England, Church of England Marriages and Banns, 1754-1932 for Fanny Mary Beers: Camden, St Mary, Kilburn, 1863-1919 - Ancestry.com The Americana: a universal reference library, comprising the arts ..., Volume 2, By Frederick Converse Beach, George Edwin RinesThe 1911 Classic Encyclopedia, pub.
In Finland, a forthcoming marriage was required to be announced in the home parish church of the bride on three consecutive Sundays prior to the wedding. This requirement ended with the 1988 marriage law, but the Evangelical Lutheran Church of Finland continues to practise the tradition unless the couple request otherwise. The Finnish term for the banns is kuulutus avioliittoon (literally 'announcement into marriage'), or kuulutukset more shortly and colloquially.
UK, Navy Lists, 1888-1970 for Charles Napier Robinson: 1911, March - April - Ancestry.com In 1882 at St. George's church in Bloomsbury in London he married 20 year-old Alice Wilson (1862-)London, England, Church of England Marriages and Banns, 1754-1932 for Charles Napier Robinson: Camden, St George, Bloomsbury - Ancestry.com with whom he had three children. His son was Rear Admiral Sir Cloudesley Varyl Robinson, KCB (1883-1959).
Ireland was born at Port Louis in Mauritius,Frederick Ireland, CricInfo. Retrieved 2017-11-21. the son of George Ireland, one of the founders of Ireland Fraser & Co. in Mauritius, and his wife, Emily Hartshorne, the daughter of Hugh Hartshorne, a barrister from Halifax, Nova Scotia.George Ireland and Emily Hartshorne, 9 October 1856, Liverpool, England, Church of England Marriages and Banns, 1813-1921, p.106. Ancestry.com. Retrieved 2018-07-01.
There could be a number of reasons for a couple to obtain a licence: they might wish to marry quickly (and avoid the three weeks' delay by the calling of banns); they might wish to marry in a parish away from their home parish; or, because a licence required a higher payment than banns, they might choose to obtain one as a status symbol. There were two kinds of marriage licences that could be issued: the usual was known as a common licence and named one or two parishes where the wedding could take place, within the jurisdiction of the person who issued the licence. The other was the special licence, which could only be granted by the Archbishop of Canterbury or his officials and allowed the marriage to take place in any church. To obtain a marriage licence, the couple, or more usually the bridegroom, had to swear that there was no just cause or impediment why they should not marry.
Webber married Gladys Bellis Roberts (1896–1984) on 22 November 1922 at St Mary and Holy Trinity Church in Stratford.Church of England Marriages and Banns, 1754–1932, London Metropolitan Archives, p. 89. They had a son named Geoffrey. On 25 June 1929 Webber was given the Freedom of the City of London. He was a president of the Eccentric Club during the 1940s,"The Variety Stage",The Stage, 21 April 1949, p. 3.
In 1521 Janet, George Ross's daughter, married Robert Lindsay, grandson of the laird of Corsbascat (sic) (Crossbasket). Janet Ross was a parishioner of Riccarton and they married at the mansion chapel of George Ross at Haining. On 23 January 1522 the banns for marriage had been called in the family chapel with Sir John Ledhouse, curate of Riccarton present for Janet and Sir Gavin Brown, curate of East Kilbride present for Robert.Sanderson, Margaret H.B. (1997).
Place was born in Hunslet, Leeds, to Arthur Place, a boot repairer, and Jane Hawden. He was baptised Methodist at three weeks old. He married Sarah Emma Storer in 1903West Yorkshire, England, Church of England Marriages and Banns, 1813-1935 for Herbert Place and had a son, John Arthur Place, the next year.West Yorkshire, England, Church of England Births and Baptisms, 1813-1910 He later worked in the same profession as his father.
Thomas Madden in 1825, but later took the name Catherine Brown, after a revered Christian Cherokee convert. Catherine was unofficially adopted by her uncle, Rev. Peter Jones and his English wife, Eliza Field with whom she lived at the Credit Mission from about 1837 until her marriage in 1839.Marriage of Catherine B. Sunego (spinster) to William Sutton (bachelor), at the Credit Village by Banns, Wesleyan Minister Peter Jones (#379), January 9, 1839.
He was ordained a deacon in 1907 and priest in 1908; he was a curate at Putney in London.Alan Coates Bouquet - 1909 Kelly's Directory of Clergy, - Volume 1, pg. 124 While serving in his parish in Putney he met Edith Gertrude Sayer (1881-1952) whom he married on 6 June 1910 at the church of St John the Evangelist in Putney.Alan Coates Bouquet in the London, England, Church of England Marriages and Banns, 1754-1932 - Ancestry.
Samuel Enderby Junior married Mary Goodwyn, sister of his brother's wife Elizabeth, on 2 April 1787 at St Botolph's Aldgate in the City of LondonLondon, England, Church of England Marriages and Banns, 1754-1932. They had eight children. Their daughter Elizabeth (1792–1873) married Henry William Gordon (1786–1865) and became the mother of 12 children, one of whom was Gordon of Khartoum. Their three sons, Charles, Henry and George, inherited the firm on his death in 1829.
French kings authorized such marriages only when the bride was past child-bearing or the marrying prince already had dynastic heirs by a previous spouse of royal descent. The marriage ceremony took place without banns, in private (with only a priest, the bride and groom, and a few legal witnesses present), and the marriage was never officially acknowledged (although sometimes widely known). Thus, the wife never publicly shared in her husband's titles, rank, or coat of arms.Pothier, Robert.
In 1902 she was cast as Lady Agatha in The Admirable Crichton. Also in the cast was Gerald du Maurier, whom she had met only once before. They were married five months later on 11 April 1903 at St Peter, Cranley Gardens, Kensington.London, England, Church of England Marriages and Banns, 1754-1921 After marriage, Beaumont maintained her stage career until 1910 before retiring. In 1905 she played Nerissa to Violet Vanbrugh's Portia in The Merchant of Venice.
Sommerlath was unable to join the King for the celebrations of Sweden's National Day on 6 June due to illness. Despite her illness, she was present when the banns of marriage were read the following day in the Royal Chapel. On 17 June, Sommerlath was given the Royal Order of the Seraphim and became a Swedish citizen. On 18 June, a gala performance was held in honour of the bridal couple at the Royal Swedish Opera.
A couple wishing to conduct a church ceremony would have to announce their intention to marry by ‘crying the banns’ on three consecutive Sundays. This process allowed anyone with objections to come forth and declare reasons why the union should not proceed. A common reason involved a ‘pre-contract’, where one of the partners was already promised to another person. If there were no obstacles, the Church provided its blessing, allowing the couple to pursue the wedding.
In the Canadian province of Ontario, the publication of banns "proclaimed openly in an audible voice during divine service" in the church(es) of the betrothed remains a legal alternative to obtaining a marriage licence. Two same-sex couples married this way at the Metropolitan Community Church of Toronto on January 14, 2001, since the province was not then issuing marriage licences to same-sex couples. The marriages were ruled valid in 2003. See Same-sex marriage in Ontario.
Gifts are never obligatory, and if one is brought, it should be small and less expensive than a typical wedding gift. In the United States, engagement parties are currently a more common practice in the Northeast, particularly in the New York area, though they are becoming more common in the Southeast as well. In most other parts of the country relatively few couples have them. Unlike publishing the banns of marriage, an engagement party has never been required.
González Garaño does not cite his sources but in his day he had contacts with the Vidal family; he is corroroborated as to the date and venue () and by the fact the marriage was by special licence instead of banns. like the Vidal parents 13 years before them. They had six children, one of whom, Owen Emeric Vidal, was the first Anglican bishop in West Africa and, like his father, a gifted linguist.He knew Tamil, Malay and Yoruba: .
The roots of the case began in December 2000 at the Metropolitan Community Church of Toronto, when pastor Brent Hawkes began issuing banns of marriage"Gay pastor 'called to lead people to freedom' ; Puts same-sex marriages on political agenda". Toronto Star, December 17, 2000. in advance of performing wedding ceremonies for two same-sex couples — Kevin Bourassa and Joe Varnell, and Anne and Elaine Vautour — on January 14, 2001."Same-sex couples preparing to tie knot: Weddings tomorrow".
The Deutsche Evangelische Christuskirche, Knightsbridge, London. Charles Gottlob Frederick ReesLondon, England, Church of England Marriages and Banns, 1754-1932 (born Carl Gottlob Friedrich Rees; 1 February 1855Carl Gottlob Friederike Rees in the Württemberg, Germany, Lutheran Baptisms, Marriages, and Burials, 1500-1985 – 8 May 1931)Karl Gottlob Friedrich Rees in the England & Wales, National Probate Calendar (Index of Wills and Administrations), 1858-1966, 1973-1995 was a German-born architect, surveyor and estate agent, practicing from Stanmore, Middlesex, England.
For example, Scottish records identify a marriage in 1584 between George Morese and Babara Forguson in Aberdeen.Scotlands People, Church Registers - Old Parish Registers Banns and Marriages, FR3914, 120 202, Aberdeen. Later in other Aberdeen records their names become George Moreson and Barbara Ferguson,Lord Provosts of Aberdeen (Munro, 1897, pp 165-167) then George Morrison and Barbara Ferguson.The Records of Aboyne (Huntly, 1894, p 276) Similar Morrison name evolutions are recorded in Edinburgh at this time.
An "irregular" marriage was one that took place either away from the home parish of the spouses (but after banns or licence), or at an improper time. "Clandestine" marriages were those that had an element of secrecy to them: perhaps they took place away from a home parish, and without either banns or marriage licence. It is often asserted, mistakenly, that under English law of this period a marriage could be recognized as valid if each spouse had simply expressed (to each other) an unconditional consent to their marriage. While, with few local exceptions, earlier Christian marriages across Europe were by mutual consent, declaration of intention to marry and upon the subsequent physical union of the parties,Excerpt from Marriage, Sex, and Civic Culture in Late Medieval London "the sacramental bond of marriage could be made only through the freely given consent of both parties." in 1563 the Council of Trent, twenty-fourth session, required that a valid marriage must be performed by a priest before two witnesses.
A friend who was a guest in his house had been courting Penelope Pelham, a young woman of twenty. According to Winthrop, Bellingham, now 50 and a widower, won her heart, and, without waiting for the formalities of the banns of marriage, officiated at his own wedding. When the issue came before the colonial magistrates, Bellingham (as the governor and chief magistrate) refused to step down from the bench to face the charges, thus bringing the matter to a somewhat awkward end.
Edward Pickering was from a family of engineers, who with his brothers had constructed railways in various parts of the world, including South America and South Africa. His sister was Alice Tredwell, who had managed the construction of a section of the Great Indian Peninsula Railway in an area of India where William Inglis Le Breton was stationed. Unfortunately for Martha and William, just as their banns were being read her father was declared bankrupt and their wedding was cancelled.
A document written at Garðar in Greenland in 1409 is preserved in an Icelandic transcription from 1625. The transcription was attested by bishop Oddur Einarsson and is considered reliable. The document is a marriage certificate issued by two priests based in Greenland, attesting the banns of marriage for two Icelanders who had been blown off course to Greenland, Þorsteinn Ólafsson and Sigríður Björnsdóttir. The language of the document is clearly not Icelandic and cannot without reservation be classified as Norwegian.
Hence, few historical examples of marriage licences, in England and Wales, survive. However, the allegations and bonds were usually retained and are an important source for English genealogy. Hardwicke's Marriage Act 1753 affirmed this existing ecclesiastical law and built it into statutory law. From this date, a marriage was only legally valid, if it followed the calling of banns in church or the obtaining of a licence —the only exceptions being Jewish and Quaker marriages, whose legality was also recognised.
When Saskia, as the youngest daughter, became an orphan, she lived with an older sister in Het Bildt. Rembrandt and Saskia were married in the local church of St. Annaparochie without the presence of Rembrandt's relatives.Registration of the banns of Rembrandt and Saskia, kept at the Amsterdam City Archives In the same year, Rembrandt became a burgess of Amsterdam and a member of the local guild of painters. He also acquired a number of students, among them Ferdinand Bol and Govert Flinck.
The Longburton parish registers begin in 1589 (marriages and burials) or 1590 (baptisms). The latter continue without gaps to 1865. Marriages are likewise complete to 1842, except for the one year 1812. Burials are missing for 1797-1601 and 1804, and have not been deposited after 1812. There are banns for 1824-45 and 1869-1940\. There is a printed copy of the register to 1812, while typescripts are available for the whole register for 1813-1837, burials being extended to 1865.
Cooke turned the tide. So completely did his work transform the relations of parties that even Montgomery, in later life, dropped his political liberalism. At the Hillsborough meeting (30 October 1834) Cooke, in the presence of forty thousand people, published the banns of a marriage between the established and Presbyterian churches of Ireland. The alliance was to be politico-religious, not ecclesiastical, a union for conserving the interests of Protestantism against the political combination of the Roman catholic, 'the Socinian, and the infidel'.
She is a good woman, if somewhat proud and inflexible, and she wants the best for Thomasin. In former months she opposed her niece's choice of husband, and publicly forbade the banns; now, since Thomasin has compromised herself by leaving town with Wildeve and returning unmarried, the best outcome Mrs. Yeobright can envision is for the postponed marriage to be duly solemnised as soon as possible. She and Venn both begin working on Wildeve to make sure he keeps his promise to Thomasin.
Giving notice of marriage or civil partnership, Liverpool.gov.uk Church of England marriages require the banns to be read out three times at the appropriate church or churches unless a Special Licence has been obtained. In most cases, the appropriate churches will be the parish churches where the parties reside and the one where the ceremony is to take place.Finding a church, Your Church Wedding A marriage solemnized between persons either of whom is under the age of sixteen is void.The Marriage Act 1949, section 2.
Henry Ward was born in Peckham, London,1891 England Census1901 England Census the son of tailor Edward John WardLondon, England, Church of England Marriages and Banns, 1754-1932 and Susannah Ward.1861 England Census He arrived in Hastings in his late twenties after being articled at architectural practices in London and Paris. Ward briefly worked for and under the guidance of architect Walter Liberty Vernon and during the 50 years he worked in the town he designed buildings from his architectural practice at 8 Bank Buildings.
The publishing of the Banns of marriage on the three Sundays that precede a wedding is another common practice that has its origins in the Church of England. The practice of Infant Baptism is becoming less significant among Telugu Protestants being replaced by Child dedication or christening. It is however indispensable among the Telugu Catholics given the Catholic belief in the saving grace of baptism. Adult baptisms are often by means of immersion as opposed to the alternative methods of aspersion and affusion (Didache).
A Bibliographical Account of Works Relating to the Isle of Man: Volume II compiled and edited by William Cubbon, London: Oxford University Press, 1939, pp. 1024–1025 Although some were serious dramas (such as his play on Illiam Dhone), Kneen's plays were generally short comic pieces in dialect. This was in marked contrast to Kneen's generally serious personality. The plays noted for special mention by William Cubbon were A Lil' Smook, Yn Blaa Sooree ('The Courting Flower'), Ann, Putting up the Banns and The Magpies.
Similarly, historical accounts of Hals' propensity for drink have been largely based on embellished anecdotes of his early biographers, namely Arnold Houbraken, with no direct evidence existing documenting such. After his first wife died, Hals took on the young daughter of a fishmonger to look after his children and, in 1617, he married Lysbeth Reyniers. They married in Spaarndam, a small village outside the banns of Haarlem, because she was already 8 months pregnant. Hals was a devoted father, and they went on to have eight children.
Rt Rev Charles Keith Kipling Prosser (27 March 18971939 England and Wales Register – 27 June 1954) was an Anglican clergyman who was the fifth Bishop of Burnley from 1950 until 1954. Born in Coleshill, Warwickshire, he was the son of grocer Charles Richard Prosser and Annie May Cox, daughter of Rev. William Kipling Cox.Warwickshire, England, Church of England Baptisms, 1813–1910Warwickshire, England, Church of England Marriages and Banns, 1754–1910 Educated at King Edward's School, Birmingham, he served during World War I with the Royal Garrison Artillery.
London: Macmillan Press. In 1883 Pocock was the Master of the Worshipful Company of Carpenters. On 6 November 1840 he married builder's daughter Sophia Archbutt (1815–1889) at St Luke's church in Chelsea in London.London, England, Church of England Marriages and Banns, 1754-1932 for William Willmer Pocock Their children were: William Archbutt Pocock (1842–1901); Sophia Elizabeth Pocock (1844–); Alfred Willmer Pocock (1847–1906); Alice Mary Pocock (1851–1934); Lucy Maude Pocock (1852–); Maurice Henry Pocock (1854–1921), and Emma Clare Pocock(1856–1866).
In September 1789, D’Arcy Wentworth and Jane Austen, invited by Earl Fitzwilliam, attended a huge garden party at Wentworth Woodhouse in honour of the Prince of Wales. After the event, the couple left for Scotland, where they married under Scottish law, that unlike England, did not require parental consent or the posting of marriage banns. After their return to London, at the end of October, Wentworth was arrested and held in Newgate on suspicion of highway robbery. He was tried and released on 9 December 1789.
Requests also include records that show a serious cause such as the birth of a child or the death of the fiancé. Pregnancy alone or a letter to that promises marriage does not suffice, partly because such letters have a reputation for being illegitimate. The marriage applies retroactively to the day before the deceased spouse died. Even if they were engaged and had published banns, a posthumous marriage will not necessarily happen, partly because living engaged couples can change their minds at the last minute.
Among records of ordinary citizens and burgesses it contains the proclamation of banns of marriage of Mary Queen of Scots and Lord Darnley. As well as royals, the building contains records of most famous Scots, for example Robert Burns, David Livingstone and James Watt. Computerised access is available on the Web to indexes of these records; and also to Scanned Images of those before about 1906, thus it is possible to see those actual documents in the comfort of your home anywhere in the world.
The track features instrumentation provided by drums, guitars and bass, courtesy of Dr. Luke. The song was produced by Dr. Luke, which was coordinated by Gary 'G' Silver and aided by American producer and songwriter Benny Blanco. There were a number of personnel who engineered the track for the album, including Emily Wright, Sam Holland, Nick Banns, Aniela Gottwald, Mike Caffrey, and Tina Kennedy. Kitty Purty assisted in the engineering while Tim Roberts assisted in the engineering for mix, which was done by John Hanes.
By the 18th century, the earlier form of consent-based marriages ("common-law marriages" in modern terms) were the exception. Nearly all marriages in England, including the "irregular" and "clandestine" ones, were performed by ordained clergy. The Marriage Duty Act 1695 put an end to irregular marriages at parochial churches by penalizing clergymen who married couples without banns or licence. By a legal quirk, however, clergymen operating in the Fleet could not effectively be proceeded against, and the clandestine marriage business there carried on.
The banns had been proclaimed, much against his will, by John Craig, minister of Edinburgh. The marriage was celebrated, after the Protestant form, by the Bishop of Orkney, in the council chamber at Holyrood House. Calderwood says that ';' he adds, '.' The authorities for this statement are Birrell's diary, which says that the marriage was performed by the Bishop of Orkney in the Chapel Royal; Murray's diary, which affirms that it was celebrated ';' and the representation of the confederate barons that it was 'accomplished in baith the fashions.
Caricature of a clandestine Fleet Marriage, taking place in England before the Marriage Act 1753 William Hogarth's A Rake's Progress depicting a wedding in the 18th century After the beginning of the 17th century, gradual changes in English law meant the presence of an officiating priest or magistrate became necessary for a marriage to be lawful.Anne Laurence, Women in England, 1500–1760: A Social History. Up until this point in England, clergy performed many clandestine marriages, such as so-called Fleet Marriage, which were held legally valid;In 1601 the poet John Donne married clandestinely in a private room where only he, his bride, his friend Christopher Brooke and Brooke's brother Samuel, a clergyman, were present. No banns were called and the bride's parents did not give consent; nevertheless, the bride's father did not later legally dispute the validity of the marriage. David Colclough, 'Donne, John (1572–1631)', Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2011 accessed 23 April 2012 and in Scotland, unsolemnised common-law marriage was still valid. The Marriage Duty Acts of 1694 and 1695 required that banns or marriage licences must be obtained.
She was also an artist, living at the time in St. Ives, Cornwall.4 Feb 1892 by Banns: William Holt Yates Titcomb 34 bachelor Artist of St. Ives (Father: Jonathan Holt Titcomb, Bishop of Rangoon) married Jessie Ada Morison 25 spinster Artist of St. Ives (Father: John Morison, Shipowner), Witnesses: Alice Cotter Morison, et al. SOURCE: West Penwith Resources He was a figurative oil painter, particularly known for his depictions of the Cornish fisherfolk. His painting Primitive Methodists at Prayer, was displayed at the Dudley Museum and Art Gallery in 1889.
In 1862, in Liverpool, he married Ellen Matilda Hird (born c. 1848),Thomas Husler Greene (1862) Marriage Records; and Thomas Husler Greene, Liverpool, England, Church of England Marriages and Banns, 1813-1921, both accessed via Ancestry.com, 22 April 2018 of Shaldon, Devon, who sometimes used the stage name Therese Brunelli. The two began to perform as Mr and Mrs Fred Clifton in music halls and other venues with their own act as "burlesque operatic, high and low comic, duettists and solo comic and sentimental singers" near Hull and Sculcoates around where her family then lived.
Cartwright's Hill was named after Thomas Cartwright and his family, who were the original owners of the land. Thomas Cartwright arrived in New South Wales as a convict on board the transport Royal Admiral, which arrived in Australia in 1834. He spent his early years in Australia in the Yass and Illawarra areas and was given a conditional pardon in 1847. On 26 June 1841 he married Catherine Gormly at the Goondarin School house in the county of Camden by banns and with the concent of the Governor.
Keith's Chapel, also known as Mr Keith's Chapel and the May Fair Chapel, was a private chapel in Curzon Street, Mayfair, Westminster, operated by the 18th century Church of England clergyman Alexander Keith. Keith had been the first incumbent of the Church of England's new Curzon Chapel, built in Curzon Street in 1730, where he began to perform marriages without either banns or license until he was excommunicated by an ecclesiastical court in 1742.Geraldine Edith Mitton, Mayfair, Belgravia and Bayswater (2007), p. 28 Keith then went to prison and remained there for several years.
Lusk was the son of Margaret Elizabeth (née Murray) (born 1807) and John Arthur Lusk (born 1803), a solicitor's clerk. In January 1863 he married Susannah Price (1843-5 February 1888)England & Wales, National Probate Calendar (Index of Wills and Administrations), 1858–1966 Record for Susannah Lusk - Ancestry.co.uk in Stepney.London Metropolitan Archives London, England, Marriages and Banns, 1754–1921 Record for George Aken Lusk Ancestry.co.uk They had seven children: Albert Arthur Lusk (1863–1930); Walter Leopold Lusk (1865–1923); George Alfred Lusk (1870–1918); Edith Rose Lusk (1872–?); Maud Florence B.
Her parents are recorded as Gavin Low and Margaret Alexander.Scotland, Select Births and Baptisms, 1564-1950 (Ancestry Library Edition) He married Jane Falding, of Lewisham, on 21 February 1809 at St Paul's Church, Shadwell, now in the London Borough of Tower Hamlets. His address is given as Woolwich, Kent.London, England, Church of England Marriages and Banns, 1754-1932, (Ancestry Library Edition) In Astronomical and Nautical Tables James Andrew credits his uncle, Gavin Lowe of Islington, "to whom I am indebted for a complete Table of Formulæ for reducing Time out of one denomination to another...".
She married William Crowder, a stationer-bookbinder of Stepney, at Christ Church Spitalfields in May 1810,Christ Church, Spitalfields, Register of banns of marriage, P93/CTC1/041 (London Metropolitan Archives). and their first two daughters were christened from an address on London Wall. The next two, Elizabeth (1815) and Sarah (1817), were christened at St Mary Whitechapel as from Fieldgate Street;St Mary, Whitechapel, Register of Baptisms, P93/MRY1/013 (London Metropolitan Archives). later children were christened at the newly- rebuilt St Dunstan-in-the-East, as from Mile End Old Town, or from Ratcliff.
The Schulze Registers are the only surviving record of clandestine marriages in Ireland. Canon law in the 18th and 19th centuries in Ireland stipulated that banns should be called or a marriage licence obtained before a marriage could take place and that the marriage should be celebrated in the parish where at least one of the parties was resident. Also, the marriage had to be celebrated by a clergyman of one of the religious denominations then in Ireland. Some clergymen were willing, for a fee, to marry couples in secret, in "irregular" or "clandestine" marriages.
The two had journeyed far from home to evade ecclesiastical difficulties; she was his first wife's sister, and the marriage was forbidden by canon law, but not void if no one objected when the banns were read. In 1838, when the well-known ship Temeraire was broken up, some of her timbers were used to build a communion table and two bishop's chairs in the Rotherhithe church. The interior of the church was much altered in 1876. Between 1996 and 1999, the bells were restored and re-hung, and essential repairs made to the spire.
He eventually became secretary to Jean Wegeraufft, the Vicar General of the Bishop of Strasbourg, Ruppert von Simmern.Lesellier, p. 12. Suspected of trafficking in dispensations from publishing marriage banns, theft of a sword and of a florin, he left his position with the Vicar about 1467. He went to Rome, where he was awarded the expectation of a benefice in Strasbourg, but it was contested in Strasbourg; Burchard won his case before the Roman Rota (court of appeal), but the authorities in Strasbourg refused to recognize the ruling, citing Burchard's previous misdeeds.
London, England, Church of England Marriages and Banns, 1754-1932 At the beginning of World War I, Lionel Powell was taken on as a partner in the agency (renamed Schulz-Curtius Powell) when Schulz-Curtius, a German national, was interned as an "enemy alien", despite becoming a naturalized British subject in 1896, and changing his name by deed poll to Alfred Curtis on 24 September 1914. Powell continued to manage the agency through the 1920s after the death of its founder in Bournemouth, Hampshire, on 4 March 1918. He was 64 years old.
Returning to their own town, David prepares the banns to be published as soon as possible and goes to the local town hall to obtain his birth certificate for his government posting. The clerks discover that due to the fathers of Bob and David fighting when the children were born, the two infants were mixed at the hospital with David being a Harrison and Bob being a Conway. Not only is Carol set to marry her brother, but the intention to do so faces a fifteen year prison sentence.
The consistory court of the Diocese of Worcester issued a marriage licence on 27 November 1582. The next day, two of Hathaway's neighbours posted bonds guaranteeing that no lawful claims impeded the marriage. The ceremony may have been arranged in some haste since the Worcester chancellor allowed the marriage banns to be read once instead of the usual three times, and six months after the marriage Anne gave birth to a daughter, Susanna, baptised 26 May 1583. Twins, son Hamnet and daughter Judith, followed almost two years later and were baptised 2 February 1585.
He was born 21 November 1881 in Hampstead, London, the son of John and Catherine Kellaway (née Oliver).London, England, School Admissions and Discharges, 1840-19111891 England CensusLondon, England, Church of England Marriages and Banns, 1754-1921 He was the brother of the actor Edmund Gwenn and the cousin of the actor Cecil Kellaway. He married actress Estelle Winwood, by no later than 1915,England & Wales, Civil Registration Marriage Index, 1837-1915 but their marriage was dissolved and she remarried in 1928. He later married Kitty Ridge, and they had daughter Ann Dummett in 1930.
In September 2016 it was announced that Amport House would be put up for sale by the Ministry of Defence as part of a programme of defence estate rationalisation. A Better Defence Estate, published in November 2016, indicates that the site would close by 2020, which it subsequently did and was relocated to Shrivenham. The licence for the publication of banns of marriage and the solemnisation of such marriages which had been granted to the chapel in January 2000 in accordance with the Marriage Act 1949 was cancelled in July 2020.
Marie Litton as Rosalind in As You Like It, 1880 Marie Litton (1847 – 1 April 1884) was the stage name of Mary Jessie Lowe,Marriage Banns, 1879, for Mary Jessie Lowe and William Wybrow Robertson, Ancestry.com, accessed 28 December 2014 (pay to view) an English actress and theatre manager. After beginning a stage career in 1868, Litton became an actor-manager in 1871, producing plays for four years at the Court Theatre, including several by W. S. Gilbert. She also appeared in, and sometimes managed, other West End theatres.
620 There are also a few accounts of religious nuptial services from the 7th century onward.Constantelos (1971), p. 621 However, while in the East the priest was seen as ministering the sacrament, in the West it was the two parties to the marriage (if baptized) who effectively ministered, and their concordant word was sufficient proof of the existence of a sacramental marriage, whose validity required neither the presence of witnesses nor observance of the law of the 1215 Fourth Lateran Council that demanded publication of the banns of marriage.Witte (2012), p.
Olwen Margaret Buck was born on 14 February 1932 in Oakland, California, the daughter of Philip W. (a professor of political science) and Barbara (Jacobs) Buck, and the granddaughter of English author W. W. Jacobs. She attended Pomona College from 1949–51 and University College, London from 1951–52. Her most successful play was Find Me (1977), about mental illness, which is still used as a set text for drama qualifications in UK schools. Others included Gymnasium (1972), Loved (1980), Best Friends (1984), Strike Up The Banns (1990), and Mirror Mirror (1992).
Returning his feelings and refusing to submit to her parents' authority Mary Whiting left her home and went to her brother Thomas Whiting's house in Leeds, where she and Chapman were married on 22 September 1841.Delphi Dickensiana Volume I, Delphi Classics (2012) Google BooksWest Yorkshire, England, Church of England Marriages and Banns, 1813-1935 for Mary Whiting - Ancestry.com In 1842 they moved into a house on the Old Brompton Road where they had three children: Margaret “Meta” Sophia (afterwards Simpson, later Gaye, 1842–1933), Florence (afterwards Roeder, b. 1845), and Reginald Forster (b. 1849).
His father remarried two years later to Frances Kirkham.Find My Past: Oxford Journal 6 September 1823: Mr. George Loder, professor of music, to Miss Frances Kirkham, both of Bath.Ancestry: Bristol, England, Church of England Marriages and Banns, 1754-1935, Gloucestershire St Philip and Jacob Parish Register 1819-1829, for George Loder, image 176 of 516 images In 1836 he visited America, living for some years in Baltimore, and in 1844 he was principal of the New York Vocal Institute, and member of the Philharmonic and Vocal Societies, which he had helped to establish there.
On 11 September 1877 Pepper married dancer Elizabeth Mary Wilkinson (born 1856) at St. John's church in Manchester. Belville Robert Pepper, Manchester, England, Church of England Marriages and Banns, 1754-1930, Manchester, St John, 1874 June – 1878 November via Ancestry.com From March to August 1878 he was sharing the role of the Foreman in Trial by Jury, in a touring company managed by D'Oyly Carte, as part of the first touring production of The Sorcerer. In 1881 Pepper and his wife, by then an actress, were appearing in Newcastle upon Tyne,1881 England Census for Belville R. Pepper, Northumberland, Westgate, Ancestry.
Edward Walford, Walford's County Families of the United Kingdom, or Royal Manual of the Titled and Untitled Aristocracy of England, Wales, Scotland, and Ireland, London Spottiswoode & Co (1905) - Google Books pg. 149London, England, Church of England Marriages and Banns, 1754-1932 for Janet Augusta Haig - Kensington and Chelsea, St Stephen, Kensington, 1868-1907 - Ancestry.com With him she had four daughters: Sybil Mary Boyd (1875–1954); Annie Boyd (1878–1966); Hester Boyd (1879–1971), and Janet Haig Boyd (1883–1956). When George Boyd eventually inherited the house he and Janet Boyd and their four daughters took up residence.
Custance was born in Woodbridge, Suffolk, his parents were Hambleton Thomas Custance and Mary Bower. The Custance family had strong links to Weston LongvilleNorfolk, England, Register of Electors, 1832-1915Burke's Commoners of Great Britain and Ireland in Norfolk. He first married Jane Campbell on 8 June 1837 in Dublin, they had one daughterStatement of Services 46th Regiment of Infantry, Officers. He then married Mary Meggison on 18 December 1846 in Catton, NorfolkEngland Select Marriages, 1538-1973, Catton NorfolkEngland & Wales, Civil Registration Marriage Index, 1837-1915, 1846Norfolk, England, Church of England Marriages and Banns, 1754-1940, St Faith's Norfolk.
The banns are called for the third time for the marriage of Italian Princess Angela Chiaromonte (Helen Hayes) and the husband chosen by her father (Lewis Stone), Ernesto Traversi. Driving home through streets filled with revelers celebrating a saint's feast day, their limousine is rear-ended by a car full of officers, driven by Giovanni Severi (Clark Gable), a handsome army lieutenant. Traversi, the son of a banker, is 31, rather stuffy, preoccupied with business. Angela is a warm-hearted, impulsive, romantic, innocent young woman, who dreams every night of a handsome man she has never met.
1871 England CensusOxfordshire, England, Church of England Marriages and Banns, 1754-1930 Rogers made a single first-class appearance for Middlesex against Surrey at The Oval in 1891. Middlesex made 86 in their first-innings, with Rogers ending the innings not out on 7, while in response, Surrey made 233 in their first-innings. In their second-innings, Middlesex made 144, with Rogers being dismissed for a duck by George Lohmann. In a season in which Middlesex experimented with a number of wicket-keepers, this match proved to be his only major appearance for the county.
John Thomas Archer Wood ( – 1954)England & Wales, Civil Registration Death Index, 1916-2007 was an English footballer who played right wing for Old Castle Swifts before joining Thames Ironworks, the team that became West Ham United, in their very first season of 1895–96. Woods is featured in Thames Ironworks' very first team photograph in 1895. John Woods was also the cousin of champion jockey Fred Archer. Wood was born in Canning Town around 1872 to James William Wood and Ann Archer1891 England CensusLondon, England, Church of England Marriages and Banns, 1754-1932 and baptised in June 1875.
Hamilton was born in late 1854 or early 1855 at Nunhead, Surrey, to James Hamilton and his second wife Janette (née Ferguson)"London, England, Church of England Marriages and Banns, 1754–1932" for James Hamilton and Janette Ferguson, London Metropolitan Archives, via Ancestry.co.uk, accessed 15 April 2018 and baptised 14 March 1855 at St Mary Magdalen, Peckham, Surrey."London, England, Church of England Births and Baptisms, 1813–1916" for Henry Hamilton, London Metropolitan Archives, via Ancestry.co.uk, accessed 25 February 2018 His father is described as a gentleman, a merchant and, in his death announcement, formerly of the Hon.
He was born in Baku, Russian Empire (now the capital of Azerbaijan), the son of British parents Thomas Carter and Edith Harwood- Yarred,New Hampshire, Marriage Records Index, 1637-1947London, England, Church of England Marriages and Banns, 1754-1932 from London and Leicestershire, respectively.1911 England Census His father worked for a British oil company. Carter would later claim his father had been in the British Consular Service (his father was the British Honorary Consul). Carter grew up in the United Kingdom, and enlisted in the Royal Air Force at the age of 15, serving with the RAF's Coast Patrol for eighteen months.
English and Welsh clergy may perform a marriage, according to the law there. They have been advised not to offer to publish banns for any marriage where one partner is from outside the European Union. Instead, the couple were to be asked to apply for a licence; if a member of the clergy is not satisfied that a marriage is genuine, they must make that clear to the person responsible for granting the licence. Since the Home Office hostile environment policy started in 2012, there has been criticism in the UK of heavy-handed action affecting genuine marriages.
Other laws had removed the church from its former role in recording births, marriages, and deaths as baptisms, wedding banns, holy matrimony, and burials in which priests were owed fees and created a civil registry. Ecclesiastical fees were a key financial support for parish priests, who were generally of modest means. Nonetheless, the church and its conservative supporters saw the Iglesias law as an attack on the church as an institution and denounced it as "illegal and immoral" and refused to comply with it. The law mandated penalties of exacting fees from poor peasants, defined as persons earning the minimum for survival.
In the burlesque Monte Cristo Jr. at the Gaiety, he sang the song "Ballyhooly". He also starred in the musical comedy hit The Messenger Boy as Cosmos Bey (1900 at the Gaiety).Adams, pp. 113, 127, 255, 291, 352, 503 and 547 Lonnen married Emily Inman, a dancer. They had a daughter, actress Jessie Lonnen,London Metropolitan Archives, England, Marriages and Banns (1754–1921), Saint Matthew's Church, Brixton, Register of marriages, p. 19 who performed with George Edwardes's company in EnglandThe Manchester Guardian 27 December 1919, p. 1 and the J. C. Williamson company in Australia.
Anyone in France who wants to file for posthumous marriage sends a request to the President of France, who forwards it to the Justice Minister, who forwards it to the prosecutor for the surviving member's district. If the couple had originally planned on getting married and the family of the deceased approves, the prosecutor sends the application back to the President. One out of every four applicants for posthumous marriage is rejected. Examples of ways to legally show intent are for the man to have posted banns (official wedding announcements) at the local courthouse or written permission from a soldier's commanding officer.
Cooke was the son and heir of George John Cooke of Harefield, MP for Middlesex, and Penelope Bowyer,London, England, Church of England Marriages and Banns, 1754-1932 daughter of Sir William Bowyer, 3rd Baronet of Denham Court. His father, the son of George Cooke, descended from a line of prothonotaries of the Court of Common Pleas. Educated at Harrow and at the military school in Caen, Normandy, in 1784 Cooke was appointed an ensign in the 10th Grenadier Guards. His brothers were General Sir Henry Frederick Cooke and naval officer Edward Cooke while his sister was Penelope Anne "Kitty" Cooke.
The minimum marriage age requirements of 12 years old for females and 14 years old for males were written into English civil law. By default, these provisions became the minimum marriage ages in colonial America. In England, the Marriage Act 1753 required a marriage to be covered by a license (requiring parental consent for those under 21) or the publication of banns (which parents of those under 21 could forbid). Additionally, the Church of England dictated that both the bride and groom must be at least 21 years of age to marry without the consent of their families.
He wrote as well as painted, and was often the subject of magazine and journal articles. He had a deep passion for the British Army and had even joined the Berkshire Yeomanry in 1879, staying with them until 1914 when he joined the National Reserve as a Captain. He married Annie Elizabeth Hill in 1877London, England, Church of England Marriages and Banns, 1754–1921 and had twin sons, actor Anthony Caton Woodville and painter William Passenham Caton Woodville, in 1884.Surrey, England, Church of England Baptisms, 1813–1912 His wife sued him for divorce in 1892.
Drinking fountain on Finsbury Square, commemorating Tom Smith, inventor of the Christmas cracker and his family Smith married Martha née Hunt (1826–1898) in London in 1848London, England, Church of England Marriages and Banns, 1754–1932 for Thomas Smith – Islington, St James, Clerkenwell, 1845–1854 – Ancestry.com and with her had seven children: Thomas Smith (1849–1928); Henry John Smith (1850–1889); John Smith (1852–1853); Walter Smith (1854–1923); twins Emanuel Smith (1857–1857) and Martha Smith (1857–1939); Priscella Smith (1858–1929), and Francis (Frank) Smith (1860–1878). His three sons Walter, Henry and Thomas Jnr. succeeded him in running the business.
On 14 March 1907, she married Whitten at St Mary's Church, Walton-on- Thames, in Walton-on-Thames, with their marriage certificate showing the professions of both Clark and Whitten as cinematographers and living in Walton at that time.Surrey, England, Church of England Marriages and Banns, 1754-1937 for Mabel Louise Clark: Walton on Thames, St Mary, 1884 Jan-1912 Jun - Ancestry.com They had at least one child, a son, Vernon Norman William Whitten (1908–1982), a director, film cameraman and photographer.Filmography of Vernon Whitten - British Film Institute database In the mid-1920s, her marriage ended and was dissolved before 1929.
At the age of 18, Shakespeare married the 26-year-old Anne Hathaway. The consistory court of the Diocese of Worcester issued a marriage licence on 27 November 1582. Two of Hathaway's neighbours posted bonds the next day as surety that there were no impediments to the marriage. The couple may have arranged the ceremony in some haste, since the Worcester chancellor allowed the marriage banns to be read once instead of the usual three times.Schoenbaum (1977:78–79)Greenblatt, S., Will in the World: How Shakespeare Became Shakespeare, W. W. Norton & Company, 2004, pp. 120–121.
In 1901, Elisa adopted a masculine appearance (with which she appeared in the Teaching College to apply for a certificate of study), fabricated a past, and was transformed into Mario. For this invented past, she took as reference a cousin of hers killed in a shipwreck. Furthermore, she made up that she had passed her childhood in London and that her father was an atheist. Considering this last circumstance, Father Cortiella, parish priest of San Jorge, baptized Mario on 26 May 1901 (furthermore, he received first communion), and subsequently married the couple on 8 June 1901 after the publication of the banns.
From 1926 his Offices and those of Mr L. N. Burt were located at 20 Essex Street, Strand, London.W. W. Beaumont and L. N. Burt - The Engineer 2 December 1926 Beaumont's first wife was Ellen Anna Maria Beaumont (1850-c1880) with whom he had three children: Chevalier Worby Beaumont (1875–1933); Eugene Guy Euston Beaumont (1877–1932), and Mary Alcyone Beaumont (1878–1920). His second wife was Mary Elizabeth Weldon (1851–1925) whom he married in 1885 in Lambeth.William Worby Beaumont in the London, England, Church of England Marriages and Banns, 1754-1932 (1885) With her he had a daughter, Dorothy Weldon Worby Beaumont (1887–1972).
Born in Philadelphia in 1830, the son of Stephen Carmick Paul, a General Manager,London, England, Marriages and Banns, 1754–1921 for Henry Howard Paul (1889) Ancestry.com - pay to view in 1850 Howard Paul went to London to work as a journalist; while there he wrote the serial Dashes of American Humor, or Yankee Stories (1853) with pictures by John Leech,Paul's entry in Appletons' Cyclopædia of American Biography - (1887-1889)] who had illustrated several novels by Charles Dickens. He made his debut as a comic writer in London with his play Diogenes (1852). In 1854 he married Isabella Hill, who from then on acted under the name Mrs Howard Paul.
Fox was born in London, the son of Augustus Fox, an artist and engraver, and Ann Alice Burnard. He married Mary Ann Turney in 1845.London, England, Church of England Marriages and Banns, 1754-1932 In 1843, Fox was a Silver Medal "for the next best drawing from the antique" at a Royal Academy assembly in London. Although Fox exhibited at the Royal Academy, little was recorded about him until 2010, when an oil painting signed A. H. Fox, depicting an unidentified bearded man in civilian dress, which had been found discarded in a waste skip, was put up for sale on the BBC television programme Flog It!.
On 18 August 1908 Captain Allason married Katharine Hamilton Poland (1885-1913), the daughter of the retired Vice Admiral James Augustus Poland RN.London, England, Church of England Marriages and Banns, 1754-1932 for Walter Allason: Kensington and Chelsea, St Peter, Cranley Gardens, 1907-1920 - Ancestry.com In 1911 he, his wife and daughter Dolores Celina Allason (1909-1993) were living at The Glen in Upper Hale in Farnham in Surrey.1911 England Census for Walter Allason: Surrey, Farnham - Ancestry.com His son, James Allason (1912-2011) was raised primarily by a great-aunt, following the death of his mother in 1913 who was protecting the infant James in a fall down some stairs.
From the date of Lord Hardwicke's Marriage Act up to 1837, the ceremony was required to be performed in a consecrated building. Since 1 July 1837, civil marriages have been a legal alternative to church marriages under the Marriage Act 1836, which provided the statutory basis for regulating and recording marriages. So, today, a couple has a choice between being married in the Anglican Church, after the calling of banns or obtaining a licence or else, they can give "Notice of Marriage" to a civil registrar. In this latter case, the notice is publicly posted for 15 days, after which a civil marriage can take place.
There are six other references to crakows in the literature of this period, dating between 1382 and 1425. Scholars therefore set 1425 as the latest possible date of composition. Stylistic differences in dialect, rhyme scheme and stanza pattern between the banns (an advertisement for the coming performance that begins the play) and certain sections of the play text lead to the argument that the play may have had two or even three authors.Bennet, Redactions, Place, and DateEccles, MarkKlausner, Introduction to The Castle of Perseverance Along with The Castle of Perseverance, the Reverend Cox Macro of Bury St Edmunds, Suffolk acquired Mankind and Wisdom in the early 18th century.
She was denied the possibility of starting a Brighton branch of the national Female Cycling Association when she was 18, supposedly due to her age and "lack of experience", but more likely due to association with her rational outfit. In 1908, Reynolds married Montague Salisbury MainLondon, England, Church of England Marriages and Banns, 1754-1932 and moved to Barnet, Hertfordshire (now North London), having three children who all died in childhood. There she became a road safety officer, a role rarely performed by women in London during the 1930s and 1940s. By 1948, her husband also died and she focused her work on accident prevention.
Peter Cross, 1667) His first marriage was to Lady Anne Percy, daughter of the Earl of Northumberland. Following her death, a marriage had been arranged between him and Mary, daughter of Anne and 3rd Lord Fairfax. Despite the fact the banns had been read twice, Mary jilted Chesterfield for the 2nd Duke of Buckingham with whom she had fallen in love.Bruce Yardley, ‘Villiers, George, second duke of Buckingham (1628–1687)’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2009 accessed 10 April 2017 Chesterfield subsequently married Elizabeth Butler, daughter of James Butler, 1st Duke of Ormond and his wife, Elizabeth Preston.
Craig was moreover a vigorous defender of the presbyterial form of church government in opposition to episcopacy, which brought him into conflict with King James. King James had personally appointed Craig, "one of the best-gifted in the kingdom" as his Royal Chaplain, so when Craig rebuked him during his captivity so sharply from the pulpit (19 September 1582) for having issued a proclamation offensive to the clergy, "the king wept". On 21 July 1588 Craig officiated at the wedding of Henrietta Stewart and the Earl of Huntly at Holyroodhouse. Before the wedding the couple were made to declare their Protestant faith, without which he would not declare the banns.
Judge Simmons' ruling included a draft order giving effect to the judgement, but she heard from counsel on precise terms of the final order before giving it effect. The final order, which included a requirement on the part of the government to pay the petitioners' legal costs, was published on 22 September 2017. On 9 May 2017, Minister of Home Affairs Patricia Gordon-Pamplin said that the government would not appeal the ruling. The Registrar General posted the first wedding banns for a same-sex couple on 17 May, and the first same-sex marriage ceremony in Bermuda was celebrated on 31 May 2017.
In some countries or denominations, the reading of banns of marriage may also be required before the wedding date. In the Roman Catholic Church, Holy Matrimony is considered to be one of the seven sacraments, in this case, one that the spouses bestow upon each other in front of a priest and members of the community as witnesses. As with all sacraments, it is seen as having been instituted by Jesus himself (see Gospel of Matthew 19:1–2, Catechism of the Catholic Church §1614–1615). In the Eastern Orthodox Church, it is one of the Mysteries and is seen as an ordination and a martyrdom.
Soon after 1680 Young managed to procure admission to deacon's orders at the hands of John Roan, Bishop of Killaloe, whom he circumvented by forging certificates of his learning and moral character. He obtained a curacy first at Tallogh in the county of Waterford, "whence for divers crimes he ran away on another man's horse, which he never restored". From his next curacy at Castlereagh, Co. Roscommon, he "was forced to flee for getting a bastard". While at Kildallon in the diocese of Kilmore he was delated to the bishop, Francis Marsh, afterwards Archbishop of Dublin, "for many extravagances, the least of which was marrying without banns or license".
"Run the World" was written and produced by Terius "The-Dream" Nash and Tricky Stewart. Lopez's vocals for the song were produced by Kuk Harrell, who also provided backing vocals alongside Anesha Birchett, Lauren Evans and The-Dream. The vocals were recorded by Jim Annunziato, Josh Gudwin at Record Plant Recording Studios in Los Angeles, California, Larrabee Studios in Hollywood, California and MSR in New York City, New York. Brian "B-Luv" Thomas and Chris "Tek" O'Ryan handled audio engineering of "Run the World", with additional engineering from Andrew Wuepper, Pat Thrall, Chris Galland and Chris Soper and assistance from Dustin Capulong, Nick Banns and Steven Dennis.
Book of Matches is a poetry book written by Simon Armitage, first published in 1993 by Faber and Faber. Several poems featured in the book are studied as part of the GCSE English Literature examination in the UK. The book is written in three sections, the first (Book of Matches) containing 30 short sonnets. Each is meant to be read within 20 seconds, the amount of time it would take for a match to be lit and burn out. The second, Becoming of Age, contains 14 titled poems, with the third, Reading the Banns, containing a collection of untitled poems based upon a wedding theme.
In 1857 he married Frances Emma née Harford (1832-1896) in Hackney.London, England, Church of England Marriages and Banns, 1754-1932 for William Henry Pennington: Hackney, West Hackney, 1855-1861 - Ancestry.com They had 11 children: Louisa Mary Pennington (1858-1956); Florence Emma Pennington (1861-1926); Albert William Pennington (1863-1914); Percy Pennington (1865-1958); Alice Margaret Pennington (born 1869-1950); Harold Pennington (1869-1955); Kate Pennington (1871-1871); Catherine Gladstone Pennington (1872-1935); Margaret Grace Pennington (1873-1878); Amy Pennington (born 1874), and Marion Elizabeth Pennington (1878-1878). In 1876 Pennington posed for Lady Butler's painting 'Balaclava' (sometimes called 'After the Charge') in which he is the central figure holding a sword.
In addition to his advocacy work on LGBT issues, he has supported anti-racist initiatives, drawn attention to poverty and poor housing, and advocated the ordination of female priests. Pride Week in Toronto in 2010 On January 14, 2001, Hawkes gained national attention by performing a wedding ceremony for two same-sex couples at the Metropolitan Community Church of Toronto. Although city clerks would not issue marriage licenses for same-sex marriages at this time, Hawkes employed the alternative provided in Ontario law for regular church attendees to publish official banns for three consecutive weeks, and thereby conducted a legal marriage without requiring prior government permission.Record of marriage , signed by Hawkes, for one of the couples married.
Evans was born in Henllan, Denbighshire. The younger daughter of John Evans, a veterinarian who specialised in gelding horses, she had three brothers. Her sister was the opera singer Laura Evans-Williams.Census records Evans studied at the Royal Academy of Music, as did her future husband, the bass-baritone Darrell Fancourt, with whom she sang at a Royal Academy concert in May 1914.The Musical Times, July 1914, p. 469 They married in January 1917.The Times, 24 July 1913, p. 12; and London, England, Marriages and Banns, 1754–1921, accessed 25 July 2010 Fancourt joined the D'Oyly Carte Opera Company as a principal in 1920, and Evans followed him into the company as a chorister in 1921.
He also was known as an architectural engraver, and employed James Carter early in his career; he may have also written his surname as "Tyrrel". When steel engraving was introduced to the art world in the 1820s by Jacob Perkins, in 1824 Turrell received three gold medals from the Society of Arts for his etching fluid, composed of pyroligneous acid, nitric acid, and alcohol.A History of the Royal Society of Arts, by Sir Henry Trueman Wood 1913, p 213 He married Mary Anne Rawles in 1833 in Camden.London, England, Church of England Marriages and Banns, 1754-1932England, Select Marriages, 1538–1973 He died aged 53 or 54 and was buried 24 May 1835 at St Marylebone Parish Church, Westminster.
The Act required churches performing marriages to keep marriage registers and provided the death penalty for those who committed acts of forgery in a marriage register or for destroying a marriage register. The penalty for any person who solomized a marriage in a place other than a permitted church or chapel or without the required publication of banns or church licence was fourteen years transportation to plantations in America. The Act quickly ended Fleet and other irregular or clandestine marriages. In England and Wales from 25 March 1754, people of other Christian denominations, other religions, and atheists were forced to undertake Church of England marriages to receive legal recognition of their marriages.
The Marriage Act of 1847, 1847 No. 7, was the first New Zealand legislation to govern aspects of marriage in New Zealand. Based on the English Acts, it was introduced by Governor George Grey "to regulate the law of marriage in the Colony of New Zealand". From 1 January 1848, a notice or banns had to be issued for marriages twenty-one days before the issue of a marriage license or certificate of marriage. Marriages were to be "solemnized with open doors between the hours of eight in the forenoon and four in the afternoon in the presence of an officiating minister and two or more witnesses" at the place specified on the marriage notice and license or certificate.
468 (Google). During the 1840s their practice, in partnership with John Richards, appears at this address as "Richards, Clarke & Clarke",The Post Office London Directory, 1843, pp. 130-31, 344 (Google). and there Edward, Frederick (solicitor), and William B. Clarke (architect) had their business premises in 1860.London Royal Blue Book for 1860, p. 311. In 1861 it was also the home of Frederick and his large family, while father Edward, aged 92, was still living at Waltham Cross (Census). William Barnard Clarke (of this parish) married Charlotte Brooks (of St George's, Bloomsbury) at St Andrew Holborn, London, by banns on 1 July 1830, witnessed by William Brooks.St Andrew Holborn, Parish Register (marriages), sub anno.
Poem by Bartholeyns, printed in The Pall Mall Magazine in 1898 Bartholeyns was born at Welbeck Street, Cavendish Square, London to Pierre Jean Joseph Bartholeyns de Fossalaert, a Belgian diplomat, and Emma Jane Grattan,England, Select Births and Christenings, 1538-1975 daughter of Thomas Colley Grattan.London, England, Church of England Marriages and Banns, 1754-1932 His father, Attaché of the Belgian Legation in London and Frankfurt, was elevated to the Belgian nobility in 1857. Bartholeyns's contributions to London newspapers were mostly, as was the practice of the day, unsigned. He contributed to, among others, The Morning Post and The Pall Mall Gazette, and was described in The Era as well known in his profession.
Margaret Marshall Houldsworth (14 September 1839Lancashire, England, Church of England Births and Baptisms, 1813-1911 – 29 October 1909)Scotland, National Probate Index (Calendar of Confirmations and Inventories), 1876-1936 was a British campaigner for women's education and a philanthropist. Houldsworth was born in Chorlton-cum-Hardy, which was then in Lancashire, to Henry Houldsworth and Marianne Houldsworth (née Burt).Manchester, England, Marriages and Banns, 1754-1930 (Cathedral) Her family were cotton manufacturers who also had business interests, including mining and iron interests, in Glasgow and Lanarkshire. The family moved to Scotland, where her parents died in the later 1860s and Houldsworth went to live with her brother near Lasswade for some time before settling in Edinburgh.
1901 Kelly's Directory of Monmouthshire describes the parish church of St Faith's: The church holds records for baptisms from 1736–1975, for marriages from 1736–1971, for banns from 1824–47 and 1890–1933, and for burials from 1736-1945. There are also Bishops Transcripts for 1725-32, 1734–51, 1753-4, 1756–75, 1777–1806, 1808–10, 1813, 1815–16, 1820–37, 1841–58, 1862–1865, 1869 and 1880. The parish of Llanelen has historically been held with Llanfoist, although since the retirement of the last resident Rector, the Reverend Thomas Arthur Foster (1923-2010) in 1992 the parishes have been served from Govilon (Llanwenarth Ultra).Crockford's Clerical Directory, 2000-01, London, Church House Publishing.
However, the jury found them not guilty, probably because of intimidation. In view of his own earlier allegation of Maud's illegitimacy, Ipstones secured a papal mandate dispensing with the problem that the marriage of Maud his son fell within the prohibited degrees of consanguinity, as they shared a great- grandfather. :To the bishop of Lichfield. Mandate, at the petition also of king Richard, to absolve, a salutary penance being imposed, William de Hypsconys, donsel, and Matilda Swyninton, alias Pesal, damsel, from the sentence of excommunication which they have incurred by marrying in a certain private chapel, and without banns, knowing that they were related on both sides in the third degree of kindred.
They may dispense from the proclamation of matrimonial banns, grant faculties for hearing confessions and preaching, reserve certain cases to themselves, publish indulgences and jubilees, exercise full jurisdiction over the enclosure of nuns, and invite any bishop to confirm in their quasi-diocese. They may, even if priests only, confirm themselves by papal privilege as expressed in canon 883 No. 1 CIC whenever they find it appropriate; however, even as local ordinaries they are in that case only extraordinary ministers of confirmation and should thus prefer to invite bishops if possible. These prelates may not, however, without special permission of the Holy See, convoke a synod or institute synodal examiners. Neither may they confer parochial benefices.
McKechnie was born in Edinburgh, Scotland. After reading her poetry at folk clubs in Edinburgh, she met the musician Robin Williamson, but left home in her teens with the intention of marrying Bert Jansch. The banns were published but the wedding never took place. Jansch left her behind to travel to Morocco in 1963, and, according to Williamson, "she fell into [my] arms". In 1966 she travelled to Morocco with Williamson, and was later involved in the Incredible String Band's recordings. Her first contribution to the band came in the form of backing vocals on the track "Painting Box", on the 1967 album The 5000 Spirits or the Layers of the Onion.
Alfred Bryan in 1883 Leopold David Lewis (19 November 1828 - 23 February 1890), was an English dramatist. Lewis was born in London in 1828, the son of Elizabeth and David Leopold Lewis, a surgeon,London, England, Church of England Births and Baptisms, 1813-1917 for Leopold David Lewis - Ancestry.com and was educated at the King's College School, and upon graduation became a solicitor, practising as such from 1850 to 1875.Leopold David Lewis in the Dictionary of National Biography, Volumes 1-22 In 1868 he married Jane Williams in London,Leopold David Lewis in the England & Wales, Civil Registration Marriage Index, 1837-1915 - Ancestry.com London, England, Church of England Marriages and Banns, 1754-1932 for Leopold David Lewis - Ancestry.
Peak Forest, Genuki, accessed 1 January 2009 First erected in 1657, it was replaced in 1878 as a gift from the Duke of Devonshire. Until an Act of Parliament was passed in 1754 its minister was able to perform marriages without the need for reading the banns, and the village was known as the Gretna Green of Derbyshire. The Peak Forest Canal, although originally aiming for the limestone quarries in Great Rocks Dale just to the south of the village, never reached nearer than Buxworth, seven miles away, where it terminates at Bugsworth Basin. Instead, a horse-drawn tramway, the Peak Forest Tramway, was constructed in the late 18th century to connect the canal with the quarries between Dove Holes and Peak Forest.
This case went all the way to Edinburgh, as a criminal prosecution, with an uncertain outcome. Howison was also taken to court for refusing to call the Banns for a marriage between Andro Yule of Flemington and Janet Armour, a thirteen-year-old girl who had been left a small property by her father, George Armour. Howison had been appointed one of the trustees for the girl and he claimed that Yule and his brother John had “carried off the said Janet” (in March 1602) and forced her mother to agree to a marriage. Howison tried to stop the marriage by appealing to the Lords of Session in Edinburgh, but they dismissed his case, saying it was no business of his.
424), and in March 1570 he is styled commissioner of Galloway (ib. iii. 38). On the petition of the kirk in reference to benefices being rejected by the parliament of the king's party at Stirling, in August 1571, Row, preaching on the Sunday following, "denounced judgments against the lords for their covetousness" (ib. iii. 138). At the assembly convened at Edinburgh on 6 March 1573 complaint was laid against him for having a plurality of benefices, and for solemnising a marriage betwixt the master of Crawford and the daughter of Lord Drummond "without proclaiming the banns and out of due time" (ib. iii. 273). In answer to the first charge he admitted that he had two vicarages, but affirmed that he reaped no profit from them.
This vow was observed into the intertestamental period (the interval between the writing of the Hebrew Bible and the writing of the Christian New Testament). 1 Maccabees (part of the Christian Deuterocanon) 3:49 mentions men who had ended their nazirite vows, an example dated to about 166 BCE. Josephus mentions a number of people who had taken the vow, such as his tutor Banns (Antiquities 20.6), and Gamaliel records in the Mishna how the father of Rabbi Chenena made a lifetime nazirite vow before him (Nazir 29b). The Septuagint uses a number of terms to translate the 16 uses of nazir in the Hebrew Bible, such as "he who vowed" (euxamenos εὐξαμένος) or "he who was made holy" (egiasmenos ἡγιασμένος) etc.
Barnett Samuel and Zipporah Marks had six children: Michael Herbert Marks (1858-1943) was a member of the London Stock Exchange.1901 England Census Class: RG13; Piece: 681; Folio: 61; Page: 2 His first wife died nine months after their Anglican marriageLondon, England, Marriages and Banns, 1754-1921 London Metropolitan Archives, Saint John, Northfields, 1883 DRO/116/A/01, Item 001 p.73; London, England, Deaths and Burials, St Mary, Ealing 1884 Call Number: dro/037/a/01/052 p.44 and later that year he renounced the Jewish faith and was baptised.London, England, Births and Baptisms, 1813-1906 London Metropolitan Archives, Clapham Park St Stephen, 1884, Register of Baptism, P95/ste1, Item 002 He had one daughter with his second wife.
A similar declaration was made concerning mixed marriages in Ireland by Pope Pius, in 1785, and gradually the "Benedictine dispensation" was extended to various localities. Pius VI allowed mixed marriages in Austria to take place in the presence of a priest, provided no religious solemnity was employed, and with the omission of public banns, as evidence of the unwillingness of the Church to sanction such unions. In 1869, the Congregation of the Propaganda further permitted such marriages but only under condition of grave necessity, fearing the faithful "expose themselves to the grave dangers inherent in these unions". Bishops were to warn Catholics against such marriages and not to grant dispensations for them except for weighty reasons and not at the mere will of the petitioner.
Rollins and Witts, pp. 113 His other New York productions included The Lion Tamer and an Extravaganza version of Bluebeard, Jr. starring Eddie Foy Sr. at Niblo's Garden, both in 1891,Bordman (2001), p. 115 and in 1894 The Little Trooper at the Casino Theatre and The Devil's Deputy at Abbey's Theatre.Bordman (2001), p. 150 In 1896 at the newly-renamed Knickerbocker Theatre (formerly the Abbey), he directed a comic opera called Half a KIng,Bordman (2001), p. 166 and directed The Little Corporal in New York in 1898. On 15 November 1898 he married American-born Regine Justine Hatzig (1867 – after 1911) at St Mary's church in Acton in London."Henry De Grey Warter", London, England, Church of England Marriages and Banns, 1754–1932, Ealing, St Mary, Acton, 1867–1915 via Ancestry.
' Poor Youth of Calverton !' in Nachrichten zum Nutzen und Vergnügen (Stuttgart, 31 July 1781), this was a twice-weekly newspaper edited by Schiller. The Roeites however contended that they had the right to marry, as well as to perform any religious duty, under the Act of Toleration 1689.Diary or Woodfall's Register (London), Wednesday, 10 April 1793; Issue 1265 The Marriage Act of 1753 had tightened the existing ecclesiastical rules, providing that for a marriage to be valid it had to be performed in a church and after the publication of banns. However, Jews and, crucially, Quakers were seemingly exempted from its provisions (Catholics and other dissenting groups were not exempt), and it may be that John Roe believed, for this reason, that this Act did not apply to his 'Quaker-like' group.
He took the degree of LL.D. at the University of Oxford. On the vacancy of the archdiocese of Canterbury in 1500, he became commissary of the chapter and of the prerogative court. That same year he obtained the livings of East Peckham in Kent, and of Beaconsfield in Buckinghamshire; in 1501 that of Gedney in Lincolnshire; in 1502 that of Bosworth in Leicestershire; and in 1503 that of Tharfield in the archdeaconry of Huntingdon. In 1501, at the marriage of Arthur, Prince of Wales, and Catherine of Aragon, when the banns were asked in St. Paul's Cathedral, it was arranged that the king's secretary should 'object openly in Latin against the said marriage,' alleging reasons why it could not be lawful, and that he should be answered by Barons, who was to produce the dispensation.
In the eighteenth century a new form of periodical publication appeared: the gazette. Its objective was to provide information about Europe, the viceroyalty, arrival and departure of fleets and the publication of banns. The main gazettes were El Mercurio Volante, published by José Ignacio Bartolache, Diario Literario de México (Literary Journal of Mexico), Gaceta de Literatura de México and Asuntos Varios sobre ciencias y artes (Various Matters on Science and Arts), by José Antonio de Alzate y Ramírez.Cid Carmona Víctor Julian, "Epítome bibliográfico de impresos médicos mexicanos, siglos XVI-XVIII," in Boletín Mexicano de Historia y Filosofía Médica, 2002; 5 (1) (in Spanish) The Gazeta de México y noticias de Nueva España - used the "z" in its spelling in respect for the Italian spelling, since Gaceta is a word that derives from that language.
Australia, Assisted and Unassisted Passenger Lists, 1839–1923 His mother's sister, Mary Broadstock Shepherd (Tame) (1823–1910) was living at Linton, a small gold diggings west of Ballarat, which became a market gardening area feeding the miners when the gold ran out. She and her husband, Joseph Shepherd (1833–1921) London, England, Church of England Marriages and Banns, 1754–1921 26 September 1850 St Mary, Islington, England who had no children of their own, took the Darling boys and brought up her orphaned English relatives.Mary & Peter Morcom, grandchildren of owner, Alfred Thomas Darling After some time, Alfred went to Stawell and worked there for a few years before going to Sheep Hills, a rather flat area with a station on the railway line between Minyip and Warracknabeal in the Victoria Wimmera.
Like Romeo and Juliet, next door neighbours David Conway and Carol Harrison are deeply in love with each other though their fathers have been feuding for a lifetime. With David due to go to the Alaskan Territory for engineering work for the United States Government, the pair decide to elope. David gets his best friend, Carol's brother Bob to witness their wedding at a Justice of the Peace in a neighbouring town using Millie, who has an infatuation with Bob to drive them to the town in her car and act as another witness. Arriving at the Justice of the Peace, their wedding has to be delayed as state law requires the couple to post banns of marriage in the local newspaper for three days prior to the wedding.
J. Michael Walton, Translating Classical Plays: Collected Papers, Routledge (2016) - Google Books p. 38 Next she played Titania in Otho Stuart's production of A Midsummer Night's Dream at the Adelphi Theatre (1905) opposite Oscar Asche as Bottom and Beatrice Ferrar as Puck.Biography of Roxy Barton - Footlight Notes websiteActing career of Roxy Barton - Theatricalia website She returned to her native Australia where she was in The Message from Mars (1906) at the Theatre Royal, Adelaide. Original artwork of Oscar Asche as Bottom and Roxy Barton as Titania in A Midsummer Night's Dream (1905) On 14 June 1906 at St Marylebone Parish Church in Marylebone in London she married the actor Henry Stephenson Garraway (1871-1956)London, England, Church of England Marriages and Banns, 1754-1932 for Roxy Claudia May Barton: Westminster, St Marylebone, 1900-1912 - Ancestry.
Born as Gertrude Jessie Heward Bell in 1851 at Ickenham in Middlesex,Gertrude J. H. Wilkinson in the 1881 England Census the daughter of Jessie and Benjamin Bell,Gertrude Jessie Heward Bell in the England, Select Births and Christenings, 1538-1975 aged 18London and Surrey, England, Marriage Bonds and Allegations, 1597-1921 for Gertrude Jessie Heward Bell, 1870, Apr- Jun she married solicitor William John Wilkinson (1844-) on 14 June 1870 at St John's church in Hampstead.Gertrude Jessie Heward Bell in the London, England, Church of England Marriages and Banns, 1754-1932 With him she had seven children: Eleanor Gertrude Wilkinson (1872–); William D. Wilkinson (1873–); John H. Wilkinson (1875–); Ethel Mary Wilkinson (1876–); Martin Blakeston Wilkinson (1877–1974); Geoffrey Andrew Wilkinson (1882–), and Leonard Garth Wilkinson (1883–1948).
Consummation would not take place until the age of maturity. Roman Catholic Canon law defines a marriage as consummated when the "spouses have performed between themselves in a human fashion a conjugal act which is suitable in itself for the procreation of offspring, to which marriage is ordered by its nature and by which the spouses become one flesh."canon 1061 §1 In England, the Marriage Act 1753 required a marriage to be covered by a license (requiring parental consent for those under 21) or the publication of banns (which parents of those under 21 could forbid). The Church of England dictated that both the bride and groom must be at least 21 years of age to marry without the consent of their families; in the certificates, the most common age for the brides is 22 years.
The Ecclesiastical Jurisdiction Measure 1963 Ecclesiastical Jurisdiction Measure 1963 was introduced to simplify ecclesiastical law as it applied to the Church of England, following the recommendations of the 1954 Archbishops' Commission on Ecclesiastical Courts. Superseding the Ecclesiastical Jurisdiction Act 1677, other Acts of Parliament it repealed included the Church Discipline Act 1840, the Public Worship Regulation Act 1874, the Clergy Discipline Act 1892, and the Incumbents (Discipline) Measure 1947. The first person to be prosecuted under the new measure was the Reverend Michael Bland in 1969. The charges against him related to neglect of his duties, and included leaving church services early, refusing to baptise a baby, preventing one of his parishioners from entering the church to object to the marriage of his son when the banns were published, and disallowing another parishioner from receiving Holy Communion without just cause.
The immigrants brought with them a variety of marriage practices. Marriages were performed by officiating ministers of various denominations while other people simply declared themselves married. All marriages were considered common-law marriages under English common law but doubts arose because common law marriages were not recognised in England and Wales following the 1753 English Marriage Act, the first statutory legislation in England and Wales to require a formal ceremony of marriage. The purpose and full title of the controversial 1753 English Act was "An Act for the Better Preventing of Clandestine Marriage" where an irregular or clandestine marriage was a marriage that was usually performed by ordained clergy but performed in a parish other than the home parish of those intending to marry and sometimes with no banns or marriage licence issued by the church.
After the banns were announced, however, two townspeople told the priest Céspedes was "male and female", with genitalia of both sexes; the priest refused to perform the marriage, and Neroni arranged for a second examination to be performed by Francisco Díaz (Philip II's doctor and a noted urologist) and Madrid doctor Antonio Mantilla on 17 February 1586. They reported Céspedes had a normal penis and testicles, as well as a crease and aperture between them and the anus (which might indicate a vagina). In 1586, when Céspedes was forty and Caño was twenty-four, the couple were finally married; they lived together in Yepes in the vicinity of Toledo, Spain for a year. In June 1587, acting on a neighbor's accusation, the couple were arrested, charged with "sodomy", and imprisoned in the municipal jail in Ocaña, Spain.
Brent Hawkes The legality of the marriages was questioned and they were not registered until after June 10, 2003, Certificate of marriage, issued June 11, 2003. when the Court of Appeal for Ontario in Halpern v Canada (AG) upheld a lower court ruling which declared that defining marriage in heterosexual-only terms violated the Canadian Charter of Rights and Freedoms. Ontario became the third jurisdiction in the world (after the Netherlands and Belgium) as well as the first jurisdiction in the Americas to legalize same-sex marriage.Sylvain Larocque "Gay Marriage: The Story of a Canadian Social Revolution", published by James Lorimer & Company Ltd, 2006 The first legal same-sex marriage registered in Ontario was that of Paula Barrero and Blanca Mejias, married by banns at the Emmanuel Howard Park United Church on September 29, 2001 and registered the same year.
He grew up in Chorlton-on-Medlock, Manchester.1871 England Census1881 England Census1911 England CensusManchester, England, Marriages and Banns, 1754-1930 (Cathedral) He did not come from a wealthy family and initially worked as an estate agent and innkeeper.Barnes et al. (2001), p. 22. He first moved into the brewing business in the late 1890s as a director of John Henry Lees brewery in Moss Side (formed in 1897). By the beginning of the next century, he was chairman of the Walker and Homfray Brewery, and in 1904 he also became chairman of the Manchester Brewery Company, which owned many public houses in Manchester and Salford. Walker and Homfray took control of the Manchester Brewery and several other companies in 1912. Davies also gained control of Stockport-based Daniel Clifton & Company, which owned around 50 pubs and off-licences.
In the period 1759-1826 many couples from Ireland went to Scotland to marry, particularly to Portpatrick, Wigtown which was described as the Gretna Green for Ireland. There was a daily packet boat from Donaghadee, and marriages were conducted by the Church of Scotland minister at Portpatrick, though according to Brack (see Portpatrick) he often overlooked the rules about the publication of banns or the required period of residence. A human rights legal case in 2017 and 2018 centered on Laura Lacole and Eunan O'Kane's request for a legally binding humanist marriage, supported by Humanists UK, which has implications for who can register as celebrants. In the initial 2017 judgment, the High Court ordered that the words "or belief" be "read in" to references to religion in marriage law to allow humanists to conduct legally binding humanist marriages; a similar decision was taken by the Scottish Registrar General in 2005.
This was a significant signal of what would become, toward the end of the century, a growing interest among Americans in their own history as represented in surviving historic buildings and the stories of people associated with them, as exemplified in the 1850s by efforts to save George Washington's home in Virginia. A literary expression of this interest in the past occurred in 1863 when the New England poet Henry Wadsworth Longfellow included in his Tales of a Wayside Inn a narrative poem about Governor Benning Wentworth's admiration of and marriage to his second wife, "The Poet's Tale: Lady Wentworth." Its portrayal of a long admiration and a sudden marriage is colorful and imaginative, but it is a literary work. Surely the governor and Anglican parson would not have acted in violation of publication of the banns of marriage as required in both Anglican law and local Calvinist law.
In England, a legal prerequisite of religious marriage is the "reading of the banns"—for any three Sundays in the three months prior to the intended date of the ceremony, the names of every couple intending marriage has to be read aloud by the priest(s) of their parish(es) of residence, or the posting of a 'Notice of Intent to Marry' in the registry office for civil ceremonies. The intention of this is to prevent bigamy or other unlawful marriages by giving fair warning to anybody who might have a legal right to object. In practice, however, it also gives warning to the couples' parents, who sometimes objected on purely personal grounds. To work around this law, it is necessary to get a special licence from the Archbishop of Canterbury—or to flee somewhere the law did not apply, across the border to Gretna Green, Scotland, for instance.
Stephen Dodgson was born in Chelsea, London in 1924, the third child of John Arthur Dodgson, who was a symbolist painter and nephew of Campbell Dodgson, and his wife, who was born Margaret Valentine PeaseOxfordshire, England, Church of England Marriages and Banns, 1754-1930 and also an artist. He was distant cousin of Lewis Carroll. He was educated at Berkhamsted School in Hertfordshire and at Stowe School in Buckinghamshire. In 1942, he was conscripted into the Royal Navy and took part in anti-submarine warfare escorting convoys in the Battle of the Atlantic. On returning to London, he studied composition privately for a year with Bernard Stevens before enrolling at the Royal College of Music in 1946, officially to study the horn (under Frank Probyn), but in practice he was able to focus on composition under the guidance of R. O. Morris, Patrick Hadley and Antony Hopkins.
The speed of the marriage was so unusual that More had to get a dispensation from the banns of marriage, which, due to his good public reputation, he easily obtained. More had no children from his second marriage, although he raised Alice's daughter from her previous marriage as his own. More also became the guardian of two young girls: Anne Cresacre would eventually marry his son, John More; and Margaret Giggs (later Clement) would be the only member of his family to witness his execution (she died on the 35th anniversary of that execution, and her daughter married More's nephew William Rastell). An affectionate father, More wrote letters to his children whenever he was away on legal or government business, and encouraged them to write to him often.. More insisted upon giving his daughters the same classical education as his son, an unusual attitude at the time.
The mid-7th century Visigothic Code required "that when the ceremony of betrothal has been performed, ..., and the ring shall have been given or accepted as a pledge, although nothing may have been committed to writing, the promise shall, under no circumstances, be broken."The Visigothic Code: (Forum judicum) - Book III: Concerning Marriage - Title I: Concerning Nuptial Contracts In 860 AD, Pope Nicholas I wrote a letter to Boris I of Bulgaria in reply to questions regarding differences between Roman Catholic and Eastern Orthodox practices. Pope Nicholas describes how in the Western church the man gives his betrothed an engagement ring.The Responses of Pope Nicholas I to the Questions of the Bulgars A.D. 866 (Letter 99) Chapter 3 At the Fourth Council of the Lateran in 1215, convoked by Pope Innocent III, the banns of marriage was instituted, prohibiting clandestine marriages and requiring that marriages be made public in advance.
Young women could marry at twelve years old and their elopement and marriage by a Parson, Vicar, Minister or Curate only interested in the money for performing the marriage was considered a matter of concern. The 1753 Act, noting that "great Mischiefs and Inconveniencies have arisen from Clandestine Marriages" restricted the legal recognition of marriage in England and Wales from 25 March 1754 to marriages performed by the established Church of England in a Church of England Parish Church or public Chapel, with exemptions for Jews and Quakers. Marriages performed by other Christian denominations, nonconformists, dissenters, other religions, or atheists, and common law marriages, ceased to be recognised. The Act voided all marriages solemnized by licence issued by the Church of England of those under 21 where the consent of the father, guardian, or mother had not been obtained but allowed marriages where banns had been read in the home parishes and no objection had been received from the father, guardian, or mother.
'Skeleton' in 1881 Jeffries was born in Shadwell in London in 1864, the son of Emma (née Petty) (born 1838) and William Jeffries (1832–1870), a mariner, who married in 1859 at Christ Church in Tower Hamlets.London, England, Marriages and Banns, 1754-1921 Record for Emma Petty - Ancestry.co.uk website Employed by a firm of tobacconists, from 1881 the 16-year-old Charles Jeffries was the second-in-command of a Whitechapel branch of the Skeleton Army and was well known for disrupting Salvation Army public meetings and on occasion had assaulted Salvation Army Soldiers and Officers. The 'Skeleton Army' adopted the tunes of The Salvation Army, but altered their words, and wore cap bands on their hats reading 'Skeleton Army'. 'Skeletons' used banners with skulls and crossbones; sometimes there were two coffins and a statement like, “Blood and Thunder” (mocking the Salvation Army's war cry "Blood and Fire") or the three Bs: “Beef”, “Beer” and “Bacca” - again mocking the Salvation Army's three S's - "Soup", "Soap" and "Salvation".
May Clark as Alice (left) and Norman Whitten (right) as the Mad Hatter in Alice in Wonderland (1903) In 1902, Norman Whitten and his brother Claude became actors for Cecil Hepworth at the Hepworth Film Studios in Walton-on-Thames in Surrey, with the brothers soon also taking other roles behind the scenes including becoming camera operators and learning film processing.Simon Brown, Cecil Hepworth and the Rise of the British Film Industry 1899–1911, University of Exeter Press (2015) – Google Books Here Whitten met his first wife, the young actress May Clark (1885–1971) – the first actress to play Lewis Carroll's Alice in film, appearing in Alice in Wonderland (1903). On 14 March 1907, the two married at St Mary's church in Walton-on-Thames, with their marriage certificate showing the professions of both Clark and Whitten as Cinematographers and living in Walton at that time.Surrey, England, Church of England Marriages and Banns, 1754–1937 for Mabel Louise Clark: Walton on Thames, St Mary, 1884 Jan-1912 Jun – Ancestry.
Historic view of Gretna Green to where Twisleton and Wattell eloped in 1788 Her first marriage was at about the age of 17, the result of an elopement with Thomas James Twisleton, the second son of Thomas Twisleton, 13th Baron Saye and Sele; he was also aged 17 and a pupil at Westminster School when their mutual interest in amateur dramatics brought them together. He had already acted in school plays in Latin and had also appeared in more recent works with his mother and sister and other amateur actors at Adlestrop House. In May 1788 he and Wattell had played together as Mentevole and Julia in an amateur performance of Julia by Robert Jephson, at Freemasons' Hall, London, and in September of that year they eloped and were married at Gretna Green in Scotland, going through a more regular wedding ceremony after at St. Marylebone Church in London on 4 November 1788.London, England, Church of England Marriages and Banns, 1754-1932 for Charlotte Ann Frances Wattell: Westminster, St Marylebone, 1787-1794 - Ancestry.
A drawing from 1708, which was claimed to be a portrait of Anne Hathaway On 27 November 1582, Shakespeare was issued a special licence to marry Anne Hathaway, the daughter of the late Richard Hathaway, a yeoman farmer of Shottery, about a mile west of Stratford (the clerk mistakenly recorded the name "Anne Whateley"). He was 18 and she was 26. The licence, issued by the consistory court of the diocese of Worcestor, 21 miles west of Stratford, allowed the two to marry with only one proclamation of the marriage banns in church instead of the customary three successive Sundays. Since he was under age and could not stand as surety, and Hathaway's father was not living, two neighbours of Hathaway, Fulk Sandalls and John Richardson, posted a bond of £40 the next day to ensure that no legal impediments existed to the union, that she had the consent of the bride's "friends" (in lieu of parents or guardians had she been under age), and to indemnify the bishop issuing of the licence from any possible liability for the wife and any children should any impediment nullify the marriage.
Quite a few McBeans fought at Culloden, most famously Gillies McBean, Major in Lady Anne Mackintosh's (Clan Chattan) Regiment. His father was christened with the names of his godfather Thomas Hamilton, Lord Binning (9th Earl of Haddington from 1828), who was a brother-officer and friend of Thomas's father John McBean (Macbean), a FarmerRecords of Canongate Kirk, Edinburgh (3 June 1808) from Tyninghame, East Lothian and then Brewer in Haddington.The Scots Magazine, Vol 77 & Gentleman's Magazine May 1815 (Obituary of John MacBean Esq, senior Lieutenant of the Berwickshire Militia)Account of the family by Thomas McBean of Hallow Park, Worcestershire, son of Thomas Hamilton McBean, August 1902 Thomas's mother Catherine was 1st cousin to Scottish artist William Yellowlees who was known as 'the Little Raeburn' to contemporaries and was cabinet portrait artist to the Duke of SussexBiography, National Galleries of Scotland (William Yellowlees 1796-1855) \- their mothers were the sisters Catherine and Isabella Newton - the latter married John Yellowlees, the former married Alexander Matthew. Alexander Matthew and Catherine Newton's banns were recorded at Edinburgh's West Kirk (St Cuthbert's) on 1 February 1783, and marriage at Haddington 5 February 1783.
Henry Inman in about 1828 Susan Johnstone, also known as Mrs. James William Wallack (29 November 1792Georgiana Susanna Johnson in the England, Select Births and Christenings, 1538-1975 - Ancestry.com - 25 December 1850) was an English-American actress of the 19th-century. She was born as Georgiana Susannah Johnstone in Covent Garden in London in 1792, the only daughter of the actor, singer and comedian John Henry Johnstone (1749-1828), known as 'Irish' Johnstone with his second wife Ann Bolton (1771-1810), the daughter of a wine merchant, with whom he eloped. On the day of her baptism on 6 March 1793 Richard Barry, 7th Earl of Barrymore was to have been her sponsor but he was killed in a shooting accident the same day.Philip H. Highfill, Kalman A. Burnim, and Edward A. Langhans, A Biographical Dictionary of Actors, Actresses, Musicians, Dancers, Managers and Other Stage Personnel in London, 1660-1800, Southern Illinois University Press (1982) - Google Books pg. 213 On going on the stage herself she enjoyed a successful career and excelled in comic roles. In 1817 she married the actor and theatrical producer James William Wallack at Lambeth in 1818,London, England, Church of England Marriages and Banns, 1754-1932 for Georgiana Susannah Johnstone: Lambeth, St Mary, Lambeth, 1818-1822 - Ancestry.
He became MRCS (England) in 1848 and MRCP (Edinburgh) in 1879. He became a Licentiate in Midwifery (LM) in 1853.Pen portraits of Presidents – John William Tripe, MD, MRCS, MRCP, LSA, LM – Quarterly Journal of the Royal Meteorological Society , Volume 51, Issue 3, March 1996, Pgs 106–108 Tripe was Medical Officer of Health for Hackney from 1856 to his death in 1892. He married Elizabeth Thomson on 10 October 1850;London, England, Church of England Marriages and Banns, 1754–1932 for John William Tripe – Tower Hamlets, St Mary, Stratford Bow (1837–1851) she died in 1860. In 1864 he married Grace Wright (1841–1901),John William Tripe in the England & Wales, Civil Registration Marriage Index, 1837–1915 (1864) with whom he had two children: Mary Grace Tripe (1870–1941) and John Henry Tripe (1874–1913), who, like his father and grandfather, became a doctor. Tripe joined the Royal Meteorological Society as a young man; he was elected a Fellow in 1856, and served on the Council with a break of only a year from 1858 to his death in 1892. He held the office of President in 1871–72; of Vice-President in 1860–61, 1863–64, 1869–70; and of Secretary in 1865–66, 1868 and 1873–1892. John William Tripe died aged 71 in London in 1892 leaving £3,836 15s 7d in his will.

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