It is therefore of more immediate and practical relevance to explore the parameters of advertence.
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Lack of advertence always lessens pain and may even nullify it until it becomes exceedingly severe.
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Here as in all exercise, companionship which removes conscious attention from advertence to the will greatly aids.
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There must be some advertence to the protections afforded by the Charter for trial within a reasonable time.
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This study may represent an advertence on concomitant use of garlic or its bioactive constituent, SACS, with captopril.
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Bernard Lonergan argued that a Thomist theory of intellect must begin with advertence to the act of understanding.
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The reversals of fortune, O Cadi, are swift and grievous, and beyond the foreknowing or advertence of men.
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There are a number of ways in which one might conceptualize advertence as far as the risk of transmission is concerned.
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Thus such souls are preserved from even venial sins of advertence and, if they commit some inadvertently they are not imputed.
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The research field of system partitioning in modern electronic system design started to find strong advertence of scientists about fifteen years ago.
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The position of gut hormones and adipokines has been delineated with particular advertence to ghrelin, PYY and leptin and their prospective pharmacotherapeutic denouement.
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What I am suggesting to the hon. member and I am asking him to confirm here in a kind of a question is that where a government does not proclaim a bill in force, a law in force, it is very much through advertence.
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Bhikkhu Bodhi states: : The Pali word literally means “making in the mind.” Attention is the mental factor responsible for the mind’s advertence to the object, by virtue of which the object is made present to consciousness. Its characteristic is the conducting (sāraṇa) of the associated mental states towards the object. Its function is to yoke the associated states to the object.
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The question here is of those acts only that are performed with advertence to a moral rule. Again, most of the Thomists will allow that an act would be indifferent in the case where an agent would judge it to be neither good nor bad after he had formed his conscience, according to the opinion of Scotists. Finally, no controversy is raised regarding the indifference of acts with reference to supernatural merit. The doctrine that all the works of infidels are evil has been formally condemned.
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The Supreme Court judgment was delivered by Hardiman J. The judge considered the status of the applicants at the time they made their representation to the Minister and he noted that theirs was an ad misericordiam application. The applicant did not meet any requirement in regards to their humanitarian consideration. Hardiman J noted the case of Laurentiu v. Minister for Justice,[1999] 4 IR 26, where Geoghegan J. held that the Minister's advertence to the common good may suffice to explain why humanitarian considerations were insufficient preclude deportation.
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Thus, they argue that the section signifies more than gross negligence in the objective sense, and actually requires some degree of awareness of advertence. They go on to say that conduct which shows a wanton or reckless disregard for the lives and safety of others will by its nature constitute prima facie evidence of the mental element, and in the absence of evidence that casts doubt on the degree of mental awareness, proof of the act and reference to what a reasonable person in the circumstances must have realized will lead to a conclusion that the accused was aware of or willfully blind to the risk.
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According to J. Delaney of Catholic Encyclopedia, "Detraction in a general sense is a mortal sin, as being a violation of the virtue not only of charity but also of justice. It is obvious, however, that the subject-matter of the accusation may be so inconspicuous or, everything considered, so little capable of doing serious hurt that the guilt is not assumed to be more than venial. The same judgment is to be given when, as not unfrequently happens, there has been little or no advertence to the harm that is being done." As in the case of stealing, detraction is a sin which demands restitution, even though rebuilding a victim's reputation may be nearly impossible.
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219 consists only of conduct in breach of an objective standard and does not require the Crown to prove that the accused had any degree of guilty knowledge. They asserted that the institution of an objective standard for criminal negligence, in essence, constitutes an absolute liability offence, where conviction flows from proof of conduct which reveals a marked and substantial departure from the standard expected of a reasonable person. Aside from the consequences inherent in the application of an objective test, they found the relevant section (s. 219) ambiguous in nature, its interpretation shifting depending on the words emphasized by the interpreter. For example, emphasizing the words "shows" and "negligence" could give rise to an objective standard, whereas emphasizing the phrase “wanton or reckless disregard for the lives or safety of other persons” might suggest that Parliament intended some degree of advertence to the risk to the lives or safety of others to be an essential element of the offence. The justices argued that, coupled with the adjective "reckless", the word “wanton” clearly accentuates the meaning of willful blindness.
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