Ellie Kemp of TWB adduces the situation in north-eastern Nigeria.
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The author also adduces xenophobic anti-sharia laws and resistance to Muslim buildings.
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Writing in the show's catalogue, the critic and curator Russell Ferguson adduces Mediterranean history in Italian literature for the former and Plato's cave for the latter.
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Stuck in analytic overdrive, she lets her marital tensions and history of childhood abuse recede into the shadows of etiology, even as she adduces subtext and sub-subtext to Adam's every wobble.
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As for his difficulties with mortgage payments and ill-advised property dealings, which some have used against him: Mr Rubio adduces them, like his student debt and rueful talk of post-dating cheques in pinched times, as yet more evidence that he alone can "talk to people who are living the way I grew up".
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125, ed. Meyer There is also an "Alpheus Philologus," from whom Priscian adduces five words,Priscian, vol. i. p. 370, ed. Krehl, or p.
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Shahîd, Rome and the Arabs, 71; cf. Gregg, 44–45. He also adduces the letters sent from Origen to Alexander's mother Mamaea (Eusebius, Historia Ecclesiastica 6.21, 6.28) to explain Dionysius' comment.Shahîd, Rome and the Arabs, 71; cf. Gwatkin, 2.148–49.
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He adduces it in his theory of the importance of cadence contours in its variation in different pathet. Hujan Mas, which also means "Golden Rain" in modern Indonesian is a well known 20th century composition for Balinese Gamelan in the kebyar style.
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It has been argued that the conventional Muslim epithets for Jews, apes, and Christians, pigs derive from Quranic usage. Lewis adduces three passages in the Quran (, , ) used to ground this view.Lewis, The Jews and Islam, pp. 33, 198 The interpretation of these 'enigmatic'Firestone, p.
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His paper "Freedom and Resentment," which adduces reactive attitudes, has been widely cited as an important response to incompatibilist accounts of free will. Other compatibilists, who have been inspired by Strawson's paper, are as follows: Gary Watson, Susan Wolf, R. Jay Wallace, Paul Russell, and David Shoemaker.
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He adduces evidence that the general progression of the dance was to the left (clockwise) and that the steps probably were very simple consisting of a step to the left with the left foot followed by a step on the right foot closing to the left foot.
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19; Mogens Herman Hansen and Thomas Heine Nielsen, eds. An Inventory of Archaic and Classical Poleis (Oxford University Press) 2004:880, no. 650 Pliny's Natural History adduces Philostephanus as a source for the assertion that Jason was the first that went out to sea in a long vessel.N.H., vii.
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Sebastián de Covarrubias (1611) recognizes this as the plausible origin of the name Tizona, but also adduces possible derivation from τυχωνα, the name of the lance of Severus Alexander, or from τύχη "fortuna".Sebastián de Covarrubias. Tesoro de la lengua castellana o española, 1611. James I of Aragon (r.
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Generally an accused cannot waive the admissibility requirements of a confession. But section 217(3) of CPA renders an inadmissible confession admissible if the accused adduces evidence, whether in chief or in cross-examination, of the confession, and the court considers that that part of the evidence so adduced is in favour of accused.S v Nieuwoudt.
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Erich Heller, The > Disinherited Mind (Harmondsworth, Penguin Books, 1961); p. 133. Heller adduces another case in point: 'If Dante's thought is Thomas Aquinas's, it is yet Dante's: not only by virtue of imaginative sympathy and assimilation, and certainly not as a reward for the supply of an "emotional equivalent" [sc. in its unique capacity as poetry]. It is Dante's property by birthright.
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In Book II, "Of Proportion Poetical," Puttenham compares metrical form to arithmetical, geometrical, and musical pattern. He adduces five points to English verse structure: the "Staffe," the "Measure," "Concord or Symphony," "Situation" and "Figure". The staff, or stanza, is four to ten lines that join without intermission and finish up all of the sentences thereof. Each length of stanza suits a poetic tone and genre.
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Oxford University Press Inc. Oxford Reference Online. Oxford University Press. University of Chicago. 10 May 2012 The author counsels (1) to steadfastness and perseverance under persecution (1–2:10); (2) to the practical duties of a holy life (2:11–3:13); (3) he adduces the example of Christ and other motives to patience and holiness (3:14–4:19); and (4) concludes with counsels to pastors and people (chap. 5).
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The placement of stress is not predictable, although it most often falls on the first syllable (schwa vowels getting skipped: /tfo/ → ). Stress is phonemic at least in the Maymaru dialect. In his description of this dialect, Brown adduces several minimal pairs of words that differ solely in the placement of stress: 'they' (with stress falling on the first syllable) vs. 'fence' (stress falling on the second syllable), 'she itches' vs.
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In chapter 1 of his work, Evans proposes for the first time a transitional Copper Age between the Neolithic and the Bronze Age. He adduces evidence from far- flung places such as China and the Americas to show that the smelting of copper universally preceded alloying with tin to make bronze. He does not know how to classify this fourth age. On the one hand he distinguishes it from the Bronze Age.
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This book offended Swiss citizens, and a copy of it was burnt publicly at the Altdorf square. Von Haller underwent a trial, but the authorities spared his life, as he made abject apologies. Rochholz (1877) connects the similarity of the Tell legend to the stories of Egil and Palnatoki with the legends of a migration from Sweden to Switzerland during the Middle Ages. He also adduces parallels in folktales among the Finns and the Lapps (Sami).
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This theory, adduces that if men want to oppose war, it is statism that they must oppose. So long as they hold the tribal notion that the individual is sacrificial fodder for the collective, that some men have the right to rule others by force, and that some (any) alleged "good" can justify it—there can be no peace within a nation and no peace among nations.Ayn Rand (1966). "The Roots of War," Capitalism: The Unknown Ideal.
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Caucasian Messenger Jaimoukha (2005) adduces comparison with the Circassians, but also more generally with the Iron Age mythology of western Indo-European cultures, especially emphasizing parallels to Celtic polytheism,Jaimoukha, Amjad. The Chechens. Pages 8; 112; 280 such as the worship of certain trees (including, notably, a pine tree on the winter solstice, supposedly related to the modern Christmas tree, reconstructed calendar festivals such as Halloween and Beltane, veneration of fire, and certain ghost related superstitions).
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The play starts with a conversation between Bidesiya or Bidesi and Pyari Sundari(His wife), where Bidesiya adduces his will to leaving the village and going to Calcutta for earning. His wife tries to stop him but he doesn't stop. After going to Calcutta He doesn't come for years and the Pyari Sundari waits for him to return. One day a traveller (Batohiya) was going through the village, Pyari Sundari asks him to send her message to Bidesiya.
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Promiscuities (1997) reports on and analyzes the shifting patterns of contemporary adolescent sexuality. Wolf argues that literature is rife with examples of male coming- of-age stories, covered autobiographically by D.H. Lawrence, Tobias Wolff, J.D. Salinger and Ernest Hemingway, and covered misogynistically by Henry Miller, Philip Roth and Norman Mailer. Wolf insists, however, that female accounts of adolescent sexuality have been systematically suppressed. She adduces cross-cultural material to demonstrate that women have, across history, been celebrated as more carnal than men.
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The meter demands several variant pronunciations: line 1's "violet" is pronounced with three syllables, line 6's "condemnèd" also with three, line 11's "robbery" with two. Line 14's "flowers" is pronounced as one syllable, and "stol'n" always appears as one syllable (in lines 7, 10, and 15). Line 13's "eate" equals modern past tense "ate". As to its fifteen lines, sonnet structure has never been absolutely fixed, and Sidney Lee adduces many examples of fifteen line sonnets.
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Anne Roes "The Representation of the Chimaera" The Journal of Hellenic Studies 54.1 (1934), pp. 21–25, adduces Ancient Near Eastern conventions of winged animals whose wings end in animal heads. An autonomous tradition, one that did not rely on the written word, was represented in the visual repertory of the Greek vase-painters. The Chimera first appears at an early stage in the repertory of the proto-Corinthian pottery-painters, providing some of the earliest identifiable mythological scenes that may be recognized in Greek art.
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A Lutheran priest of the Church of Sweden prepares for the celebration of Mass in Strängnäs Cathedral. The general priesthood or the priesthood of all believers, is a Christian doctrine derived from several passages of the New Testament. It is a foundational concept of Protestantism. It is this doctrine that Martin Luther adduces in his 1520 To the Christian Nobility of the German Nation in order to dismiss the medieval Christian belief that Christians were to be divided into two classes: "spiritual" and "temporal" or non-spiritual.
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The upper area of the mosque, which is equal to 30.50 x 19.70 meters, is covered by six identical domes, each with a diameter of 9 meters. By way of Piyalepaşa Mosque, Sinan adduces the spatial continuity and how to skilfully bring the open space together with the covered space. Architect Mimar Sinan converges the human soul from the earthly spaces to the spiritual and ethereal values step by step by combining every detail with simplicity as well as an advanced skill at Piyalepaşa Mosque.
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In verses 12–19, St Paul, in response to some expressed doubts of the Corinthian congregation, whom he is addressing in the letter, adduces the fundamental importance of the resurrection as a Christian doctrine. Through those verses, Paul is stressing the importance of the resurrection of Jesus Christ and its relevance to the core of Christianity. Paul rebukes the Corinth Church by saying if Jesus did not resurrect after the crucifixion, then there is no point in the Christianity faith (1 Cor 15:12–19 ESV).
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Cambridgeshire handbells in wheat straw Corn dollies or corn mothers are a form of straw work made as part of harvest customs of Europe before mechanization. Before Christianisation, in traditional pagan European culture it was believed that the spirit of the corn (in American English, "corn" would be "grain") lived amongst the crop, and that the harvest made it effectively homeless. James Frazer devotes chapters in The Golden Bough to "Corn-Mother and Corn-Maiden in Northern Europe" (chs. 45–48) and adduces European folkloric examples collected in great abundance by the folklorist Wilhelm Mannhardt.
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Minimally Invasive Education in school adduces there are many reasons why children may have difficulty learning, especially when the learning is imposed and the subject is something the student is not interested in, a frequent occurrence in modern schools. Schools also label children as "learning disabled" and place them in special education even if the child does not have a learning disability, because the schools have failed to teach the children basic skills.Snell, Lisa. (2002), "Special education confidential: how schools use the 'learning disability' label to cover up their failures," Reason December 1, 2002.
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Construction was completed by 1684, though the overcharged painted programmes were simplified and restrained in the execution.Berger 1993 adduces payments for the painting; whether all the pavilions at Marly were ever frescoed or not had previously been the subject of conflicting reports and recall. The horse watering pool at the Château de Marly. The Sun King attended the opening of the completed hydraulic works in June 1684 and by 1686 development was sufficiently advanced for the King to stay there for the first time, with a selected entourage.
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Evelyn is a given name in the English language, where it can be used as a first name or a surname.. The name originally was used a surname, which derived from Aveline, a feminine Norman French diminutive of the name Ava.. "from the Norman female name Aveline, an elaborated form of >Ava." Ava itself is a hypocoristic Germanic name, of uncertain origin.Förstemann, Altdeutsches Namenbuch (1847), 190 adduces OHG awa "flowing water" and Gothic awō "grandmother" Evelyn is also sometimes used as an Anglicisation of the Irish Aibhilín or Éibhleann. Aibhilín (variant Eibhlín) is itself derived from the Norman French Aveline.
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Mowbray founded the chapel of St. Nicholas, with a chantry, at Thirsk, and was a benefactor of his grandfather's foundations at Furness Abbey and Newburgh, where, on his death in Axholme about 1224, he was buried. Mowbray married Avice, a daughter of William d'Aubigny, 3rd Earl of Arundel, of the elder branch of the d'Aubignys. By her he had two sons, Nigel and Roger. The Progenies Moubraiorum makes Nigel predecease his father, and Nicolas and Courthope accept this date; but Dugdale adduces documentary evidence showing that he had livery of his lands in 1223, and did not die (at Nantes) until 1228.
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John Harris found that "so closely does it adhereto the idiosyncratic style employed by Morris in his eseparate capacity as an architect from under Pembroke's umbrella, that it must have been designed by him, rather than Pembroke". Harris, "The Water Tower at Houghton, Norfolk" The Burlington Magazine 111 No. 794 (May 1969:300). Harris adduces Morris's designs at Coombe Bank, Kent, or whitton Park, Middlesex, for comparison. Lord Pembroke presented Morris with a silver cup in 1734 as a token of his regard.Preserved by Morris's descendants, it was discussed and illustrated in Country Life 31 October 1952, p.
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William Dever's book Did God Have a Wife? adduces further archaeological evidence—for instance, the many female figurines unearthed in ancient Israel, (known as pillar-base figurines)—as supporting the view that in Israelite folk religion of the monarchical period, Asherah functioned as a goddess and consort of Yahweh and was worshiped as the queen of heaven, for whose festival the Hebrews baked small cakes. Dever also points to the discovery of multiple shrines and temples within ancient Israel and Judah. The temple site at Arad is particularly interesting for the presence of two (possibly three) massebot, standing stones representing the presence of deities.
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In addition to the circumstances of Neville's life, the theory adduces several pieces of documentary evidence. Chief among these is the so-called "Tower Notebook", a 196 page manuscript of 1602 that details royal protocols, and which James and Rubinstein assert is "unquestionably" the work of Neville, despite it not bearing Neville's name or containing any text in his handwriting. One page of the notebook contains descriptions of protocols for the coronation of Anne Boleyn which are similar to stage directions in Henry VIII, a play Shakespeare co-wrote with John Fletcher. The scholarly consensus is that the scene in question was written by Fletcher.
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The king ordered a public investigation at Valladolid, in which the representatives of the Jewish community were confronted with Abner. The conclusion was announced in the shape of a royal edict forbidding the use of the formula in question (February, 1336). He further accused the Jews, for instance, of constantly warring among themselves and splitting into hostile religious schisms; in support of this statement he adduces an alleged list of the "sects" prevailing among them: Sadducees, Samaritans, and other extinct division. He makes two "sects" of Pharisees and Rabbinites, says that cabalists believe in a tenfold God, and speaks of a brand-new "sect" believing in a dual Deity, God and Metatron.
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Pushyavarman (350–374) established the Varman Dynasty, by fighting many enemies from within and without his kingdom; but his son Samudravarman (374–398), named after Samudragupta, was accepted as an overlord by many local rulers. Nevertheless, subsequent kings continued their attempts to stabilise and expand the kingdom. The Nagajari Khanikargaon rock inscription of 5th century found in Sarupathar in Golaghat district of Assam adduces the fact that the kingdom spread to the east very quickly. Kalyanavarman (422–446) occupied Davaka and Mahendravarman (470–494) further eastern areas. Narayanavarma (494–518) and his son Bhutivarman (518–542) offered the ashwamedha (horse sacrifice); and as the Nidhanpur inscription of Bhaskarvarman avers, these expansions included the region of Chandrapuri visaya, identified with present-day Sylhet division.
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Plato, Critias, section 119e These form perhaps the most perfect works of Mycenaean-Minoan art which have survived. Of them Sir Kenneth Clark observed that even on such evolved works "the men are insignificant compared to the stupendous bulls". It seems likely that these Vaphio cups do not represent a local art but were imported from Crete, which at that early period was far ahead of mainland Greece in artistic development. note 44, finds them "well within the tradition of Cretan art", and adduces a bull scene from Katsambas (ILN, 14 August 1965) As further support for the connection to Crete, C. Michael Hogan notes that a charging bull painting is evocative of an image extant at the Palace of Knossos on Crete.
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Ernst Ludwig Rochholz, Tell und Gessler in Sage und Geschichte. Nach urkundlichen Quellen, Heilbronn: Henninger, 1877, OCLC 2846953; reprinted BiblioBazaar, 2010, ; online at the Internet Archive . Rochholz had published an article on the topic in 1869, "Tell als Zauberschütze"; see the list of publications in Joachim Meyer, Schillers Wilhelm Tell auf seine Quellen zurückgeführt und sprachlich erläutert, Nuremberg: Barbeck, 1876, OCLC 614817741, p. 47. He also adduces parallels in folktales among the Finns and the Lapps (Sami), and also from Norse mythology compares Ullr, called the "bow-god", Heimdall, and also Óðinn, who according to the Gesta Danorum Book 1, chapter 8.16, is said to have assisted Haddingus by shooting ten arrows from a crossbow in one shot, killing as many foes.
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In response to allegations of inaccuracies in his translation in the New Testament, Tyndale in the Prologue to his 1525 translation wrote that he never intentionally altered or misrepresented any of the Bible but that he had sought to "interpret the sense of the scripture and the meaning of the spirit." While translating, Tyndale followed Erasmus's 1522 Greek edition of the New Testament. In his preface to his 1534 New Testament ("WT unto the Reader"), he not only goes into some detail about the Greek tenses but also points out that there is often a Hebrew idiom underlying the Greek. The Tyndale Society adduces much further evidence to show that his translations were made directly from the original Hebrew and Greek sources he had at his disposal.
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He thinks that freedom of learning is part of freedom of thought, even more fundamental a human right than freedom of speech. He especially states that forced schooling, regardless of whether the student is learning anything whatsoever, or if the student could more effectively learn elsewhere in different ways, is a gross violation of civil liberties (Holt, 1974). Nathaniel Branden adduces government should not be permitted to remove children forcibly from their homes, with or without the parents' consent, and subject the children to educational training and procedures of which the parents may or may not approve. He also claims that citizens should not have their wealth expropriated to support an educational system which they may or may not sanction, and to pay for the education of children who are not their own.
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The Prime Minister of the self-proclaimed Donetsk Republic Alexander Borodai was also a close associate of the businessman. Andrey Piontkovsky adduces Girkin's name among the those of like- minded persons and says, "The authentic high-principled Hitlerites, true Aryans Dugin, Prokhanov, Prosvirin, Kholmogorov, Girkin, Prilepin are a marginalized minority in Russia." Piontkovsky adds, "Putin has stolen the ideology of the Russian Reich from the domestic Hitlerites, he has preventively burned them down, using their help to do so, hundreds of their most active supporters in the furnace of the Ukrainian Vendée." In his interview with Radio Liberty, Piontkovsky says, maybe the meaning of the operation conducted by Putin is to reveal all these potential passionate leaders of social revolt, send them to Ukraine and burn them in the furnace of the Ukrainian Vendée.
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The scandal prompted Caesar to seek an immediate divorce to control the damage to his own reputation, giving rise to the famous line "Caesar's wife must be above suspicion". The incident "summed up the disorder of the final years of the republic".Edwards, p. 34W. Jeffrey Tatum, Always I Am Caesar (Blackwell, 2008), p. 109. In addition to political invective, cross-dressing appears in Roman literature and art as a mythological trope (as in the story of Hercules and Omphale exchanging roles and attire),Ovid adduces the story of Hercules and Omphale as an explanation for the ritual nudity of the Lupercalia; see under "Male nudity" above and Richard J. King, Desiring Rome: Male Subjectivity and Reading Ovid's Fasti (Ohio State University Press, 2006), pp. 185, 195, 200, 204.
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In the course of looking for grazing areas, they had come in contact in southern Philistia with the inhabitants of the settled countryside. The biblical historian A. Jopsen believes in the connection between the Isaac traditions and the north, and in support of this theory adduces Amos 7:9 ("the high places of Isaac"). Albrecht Alt and Martin Noth hold that, "The figure of Isaac was enhanced when the theme of promise, previously bound to the cults of the 'God the Fathers' was incorporated into the Israelite creed during the southern-Palestinian stage of the growth of the Pentateuch tradition." According to Martin Noth, at the Southern Palestinian stage of the growth of the Pentateuch tradition, Isaac became established as one of the biblical patriarchs, but his traditions were receded in the favor of Abraham.
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"To call one of them Eteoklos, vis-à-vis Eteokles the brother of Polyneikes, appears to be the almost desperate invention of a faltering poet"Burkert 1993:108. Burkert follows a suggestion made by Ernest Howald in 1939 that the Seven are pure myth led by Adrastos (the "inescapable") on his magic horse, seven demons of the Underworld; Burkert draws parallels in an Akkadian epic text, the story of Erra the plague god, and the Seven (Sibitti), called upon to destroy mankind, but who withdraw from Babylon at the last. The city is saved when the brothers simultaneously run each other through. Burkert adduces a ninth-century relief from Tell Halaf which would exactly illustrate a text from II Samuel 2: "But each seized his opponent by the forelock and thrust his sword into his side so that all fell together".
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He proceeded B.D. in 1568, and was admitted Master of St John's 17 December 1569. He was admitted archdeacon of Northampton in 1571; but his tenure of the mastership was cut short, for reasons that remain partly obscure, and he left the position in 1574. Subsequent proceedings and articles preferred against him appear to point to non-residence as the only charge that was actually substantiated; there was a later college tradition that he had tried to enrich himself by college business; and there may also have been religious tensions, since according to John Strype he was brought into the mastership by the party which supported John Whitgift, and Thomas Baker points to the discontinuation of the Genevan psalters during his tenure. But Strype adduces evidence suggesting at a later time his views were more Calvinist or puritan.
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The TalmudSee Kiddushin 68b and Yebamoth 23a (c. 500 CE) adduces the law of matrilineal descent from Deuteronomy: You shall not intermarry with them: you shall not give your daughter to his son, and you shall not take his daughter for your son. For he will turn away your son from following Me, and they will worship the gods of others...Deuteronomy 7:3-4 Conservative Jewish Theologian Rabbi Louis Jacobs dismisses the suggestion that "the Tannaim were influenced by the Roman legal system..."In Roman law, without connubium, the right to contract a legal marriage according to Roman law (i.e. where both parties are Roman citizens and where both parties gave consent), the marriage was not a justum matrimonium, a legal Roman marriage and the children from such a union had no legal father and therefore followed the Roman citizenship status of the mother.
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The introduction of "Let us pray for the whole state of Christ's Church militant here in earth" remained unaltered and only a thanksgiving for those "departed this life in thy faith and fear" was inserted to introduce the petition that the congregation might be "given grace so to follow their good examples that with them we may be partakers of thy heavenly kingdom". Griffith Thomas commented that the retention of the words "militant here in earth" defines the scope of this petition: we pray for ourselves, we thank God for them, and adduces collateral evidence to this end. Secondly, an attempt was made to restore the Offertory. This was achieved by the insertion of the words "and oblations" into the prayer for the Church and the revision of the rubric so as to require the monetary offerings to be brought to the table (instead of being put in the poor box) and the bread and wine placed upon the table.
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Classes as non-objects, as useful fictions: Gödel 1944:131 observes that "Russell adduces two reasons against the extensional view of classes, namely the existence of (1) the null class, which cannot very well be a collection, and (2) the unit classes, which would have to be identical with their single elements." He suggests that Russell should have regarded these as fictitious, but not derive the further conclusion that all classes (such as the class-of-classes that define the numbers 2, 3, etc) are fictions. But Russell did not do this. After a detailed analysis in Appendix A: The Logical and Arithmetical Doctrines of Frege in his 1903, Russell concludes: :"The logical doctrine which is thus forced upon us is this: The subject of a proposition may be not a single term, but essentially many terms; this is the case with all propositions asserting numbers other than 0 and 1" (1903:516).
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His best known work is the book Golden Fetters: The Gold Standard and the Great Depression, 1919–1939, Oxford University Press, 1992. In his own book on the Great Depression, Ben Bernanke summarized Eichengreen's thesis as follows: The main evidence Eichengreen adduces in support of this view is the fact that countries that abandoned the gold standard earlier saw their economies recover more quickly. His recent books include Global Imbalances and the Lessons of Bretton Woods, MIT Press, September 2006, The European Economy Since 1945: Co- ordinated Capitalism and Beyond, Princeton University Press 2007, and Exorbitant Privilege: The Rise and Fall of the Dollar and the Future of the International Monetary System, Oxford University Press, 2011 Web Site His most recent book is Hall of Mirrors: The Great Depression, The Great Recession, Oxford University Press, December 2014 His most cited paper is Bayoumi and Eichengreen "Shocking Aspects of European Monetary Unification" (1993) which argued that the European Union was less suitable as a Single Currency Area than the United States. This diagnosis was confirmed in 2011 when external shocks caused the Eurozone Crisis.
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Dyck, Cicero: pro Sexto Roscio, pp. 4–12, 17–19 For example, in his authoritative commentary on the speech, Andrew Dyck believes that Roscius Capito's involvement in the 'pact' was minimal, with Cicero's only tangible connection between Capito and Roscius Magnus being the fact that Magnus' messenger, Mallius Glaucia, allegedly went straight to Capito to report the crime.Dyck, Cicero: pro Sexto Roscio, pp. 8–9, 18 Summarising his views on Cicero's case, Dyck writes:Dyck, Cicero: pro Sexto Roscio, p. 17 > C. [= Cicero] criticizes the prosecutor, Gaius Erucius, for presenting a > weak case ... In fact, C. himself did not have much material; the only > evidence he adduces is a decree passed by the decurions of Ameria declaring > that the elder Roscius was wrongly proscribed and the son should receive his > property back. He hold no witnesses in prospect, merely trying to intimidate > a prospective prosecution witness ... In fact, C.'s lengthy speech in > defense of his client is mostly the product of his imagination, deployed to > derive maximum advantage from scanty materials.
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This was a further development of the concept of social systems of the Berkeley school mentioned above, with the intent to prevent that its applications in systems design be reductively transformed into other approaches such as communicative action in the Kantian tradition, participatory design or co-design in the liberal tradition, conflict in the Marxian tradition or, lately, phenomenological and post- phenomenological postmodernism (and perspectivism, as in postmodern philosophy), social networks, actor-network theory (and its "non-modernism"), and design aestheticism.Ivanov's criticisms are found, for instance, in Ivanov (1991) and Ivanov (2001) Regarding design estheticism that followed and replaced Marxian trends in Scandinavia, Ivanov adduces the critique of post- Marxian aestheticism by especially pp. 16-30, 77-133, 263-282.) Ivanov perceives trends in computer and information science (where the design concept is grounded in design theory rather than systems theory) as related to variants of the intuitionism impersonated by Henri Bergson, or to problematic revisions of Aristotelian phronesis as expounded by Aubenque, P. (1993). La prudence chez Aristote, avec un appendice sur la prudence chez Kant [Prudence according to Aristotle, with an appendix on prudence according to Kant]. Quadrige/PUF.
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