Saunders analogizes the US under Tillerson's emaciated State Department to a person who doesn't have health insurance.
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Appelbaum, for instance, analogizes Trump's race-baiting to Andrew Johnson's efforts to impede Reconstruction in the late-1860s South.
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He analogizes this to "playing Legos" — the goal is to take existing building blocks and make something new out of them.
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Scrolling through the Reddit page, one sees reference after reference to "cuckservatives," an alt-right term of art which analogizes mainstream conservatives to cuckolded husbands.
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While Moloo criticizes Target Malaria for not consulting other nearby villages, Thizy analogizes this to criticizing researchers operating entirely within Manhattan for not seeking approval from New Jersey.
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Ross Douthat analogizes moderate Democrats' failure to rally around a single alternative to Sanders to Republicans' failure in the 2016 primary to coalesce around a rival candidate to Trump.
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Nathan Walter of Buchalter Nemer analogizes drones to smartphones in that the actual aircraft is a platform, like a phone, and what's installed on / done with it is, in essence, an app.
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Semiotic, operational language analogizes terms by extracting relations between base term pairings that find comparison or contrast in the relations of their analogate pairings (i.e., four-term analogies that reveal relations of relations along three axes).
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28-29, 30-31). Zaehner analogizes the Power of Consciousness (Supermind) to Jesus as Logos (pp. 35, 38-39, 77, but cf. 31); Zehner further compares Christian pilgrim journey and sac-cid-ānanda [Being-Consciousness-Joy] (pp. 13, 48, 74).
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Wolfe chronicles the American periods of Christian revival known as the First and Second Great Awakenings, to which he analogizes the 1970s and their dominant social trends. He argues that the "Me" Decade of the 1970s is a "Third Great Awakening".
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He tells us which uses of plants, animals, and stone are proper, and which ones are improper. Was the Roman Empire benefiting or corrupting the classical world? Pliny returns to this theme repeatedly. He analogizes Rome's civilizing mission to the way poisonous plants of all nation were tamed into medicines.
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" And in , the prophet similarly begins his vision, "Hear, O heavens, and give ear, O earth: for the Lord has spoken." In , 15, 18, 30, and 31, Moses called God a "Rock." Isaiah did so, as well, in , , and ; Habakkuk in ; and the Psalmist in , , , and . analogizes God's role as a Rock to a "fortress" and a "high tower.
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A pet peeve, pet aversion, or pet hate is a minor annoyance that an individual identifies as particularly irritating to them, to a greater degree than would be expected based on the experience of others. The phrase analogizes that feeling of annoyance as a pet animal that one does not wish to give up, despite its objective lack of importance.
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Alessandra Lopez y Royo analogizes dance to poetry describing the karanas, or dance movements artistically portrayed on the temple walls, as the 'sentences' left for us to re-embody the 'vocabulary' of the dance. 'Contemporary dance' of Indian performance arts on the other hand is a "distinct genre" and can be interpreted as the product of Western or 'non- traditional' influence.
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Ryle thought it no longer possible to believe that a philosopher's task is to study mental as opposed to physical objects. In its place, Ryle saw a tendency of philosophers to search for objects whose nature was neither physical nor mental. Ryle believed, instead, that "philosophical problems are problems of a certain sort; they are not problems of an ordinary sort about special entities." Ryle analogizes philosophy to cartography.
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Through the conversation between Socrates and Glaucon (508a–c) Plato analogizes the form of the Good with the sun as it is what allows us to see things. Here, Plato describes how the sun allows for sight. But he makes a very important distinction, "sun is not sight" but it is "the cause of sight itself". As the sun is in the visible realm, the form of Good is in the intelligible realm.
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Ibans plant hill rice paddies once a year in twenty-seven stages as described by Freeman in his report on Iban Agriculture.Iban Agriculture by JD FreemanReport on the Iban by JD Freeman The main stages of the paddy cultivation is followed by the Iban lemambang bards to compose their ritual incantations. The bards also analogizes the headhunting expedition with the paddy cultivation stages. Other crops planted include , cucumber (), , corn, , millet and cotton (tayak).
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E.T. Jaynes; Gibbs vs Boltzmann Entropies; American Journal of Physics,391,1965 In any case, however it occurs, the Gibbs entropy increase is irreversible provided the blurring cannot be reversed. The exactly evolving entropy, which does not increase, is known as fine-grained entropy. The blurred entropy is known as coarse-grained entropy. Leonard Susskind analogizes this distinction to the notion of the volume of a fibrous ball of cotton:Leonard Susskind, Statistical Mechanics Lecture 7 (2013).
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He then hunts and ultimately kills her. As Jack recounts this incident—which he analogizes to hunting animals—Verge comments with particular disgust for Jack's murdering of children. In the fourth incident, Jack is carrying on a dysfunctional relationship with Jacqueline (Riley Keough), whom he demeaningly refers to as "Simple" as he believes her to be stupid. When he drunkenly confesses to Jacqueline that he has killed 60 people, she does not believe him.
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Radical 64 meaning "hand" is 1 of 34 Kangxi radicals (214 radicals total) composed of 4 strokes. In the Kangxi Dictionary, there are 1203 characters (out of 49,030) to be found under this radical. When appearing as a left-side component, this radical is almost always written as扌 (notable exceptions: 拜, although Japanese shinjitai analogizes it to 拝; and dialectal characters 掰, 搿), while it appears as a vertically-compressed 手 when appearing as a bottom component.
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Zagzebski analogizes the value of knowledge to the value of espresso produced by an espresso maker: "The liquid in this cup is not improved by the fact that it comes from a reliable espresso maker. If the espresso tastes good, it makes no difference if it comes from an unreliable machine." For Zagzebski, the value of knowledge deflates to the value of mere true belief. She assumes that reliability in itself has no value or disvalue, but Goldman and Olsson disagree.
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Total resonance differs in kind, not in degree, from relative resonance. "There is a difference of level. The author starts from a solid but meaningful empirical fact that displays resonance and, from there, analogizes to a metaphorical or metaphysical level where resonance is all-encompassing" (Le Blanc 1985: 142). To illustrate how categorically identical things mutually resonate and influence each other, the Huainanzi (3.2 and 6.2) uses "sun and moon mirrors" to exemplify things belonging to the yang and yin categories.
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Retrieved November 29, 2007.: not about "sexiness", but makes an explicit analogy between T. D. Rice with "Jump Jim Crow" and Elvis Presley with "Hound Dog". or Mick Jagger); explicitly analogizes Al Jolson's style of blackface to Jagger and Eminem: "not mockery, but the sincere mimicry of a non-Black artist who loves Black culture (or what he thinks is Black culture) so dearly he can't resist imitating it, even to the ridiculous point of blacking up." or streetwise, (like Eminem);Cunningham, Daniel Mudie.
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The early years in the development of privacy rights began with English common law which protected "only the physical interference of life and property". The Castle doctrine analogizes a person's home to their castle – a site that is private and should not be accessible without permission of the owner. The development of tort remedies by the common law is "one of the most significant chapters in the history of privacy law".Solove, Daniel J., Marc Rotenberg, and Paul M. Schwartz (2006), Privacy, Information, and Technology, Aspen Publishers, pp. 9–11, .
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Deep inside the forest dwells the Mockingbird, which imitates other birds hearing themselves. The resulting cascade of calls and responses analogizes to abstract models of computing. With this analogy in hand, one can explore advanced topics in the mathematical theory of computability, such as Church–Turing computability and Gödel's theorem. While the book starts off with simple riddles, it eventually shifts to a tale of Inspector Craig of Scotland Yard, who appears in Smullyan's other books; traveling from forest to forest, learning from different professors about all the different kinds of birds.
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By incorporating into the United States, the Court found that Tribes "necessarily [gave] up their power to try non-Indian citizens of the United States except in a manner acceptable to Congress". Arguing that non-Indian citizens should not be subjected to another sovereign's "customs and procedure", the Court analogizes to Crow Dog. In Crow Dog, which was decided before the Major Crimes Act, the Court found exclusive Tribal jurisdiction over Tribe-members because it would be unfair to subject Tribe-members to an "unknown code" imposed by people of a different "race [and] tradition" from their own.435 U.S. at 210–11 (quoting ).
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Even before appearing onscreen, Hasslein's name is part of the series storyline, as the scientist who proposed the "Hasslein curve" – a form of time dilation possible with the craft used in the movies. When he does appear in Escape, he explains to a television news presenter his theories of time, and his belief that changing the future may be possible. He analogizes time to be a highway with an infinite number of lanes, all going from the past to the future; by changing lanes, one can change destiny. The theory, known as "many-worlds interpretation," was first advanced in 1957 as "relative state formation" by Hugh Everett, and was popularised in the 1960s and 70s by Bryce Seligman DeWitt who applied its lasting name.
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A clock face has been used as a metaphor for the evolution amongst analytic, agglutinative and fusional states R. M. W. Dixon (1998) theorizes that languages normally evolve in a cycle from fusional to analytic to agglutinative to fusional again. He analogizes this cycle to a clock, placing fusional languages at 12:00, analytic languages at 4:00, and agglutinative languages at 8:00. Dixon suggests that, for example, Old Chinese was at about 3:00 (mostly analytic with some fusional elements), while modern varieties are around 5:00 (leaning instead toward agglutination), and also guesses that Proto-Tai-Kadai may have been fusional. On the other hand, he argues that modern Finno-Ugric and Dravidian languages are on the transition from agglutinative to fusional, with the Finno-Ugric family being further along.
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For if each agent freely exchanges some of his D1 share with the basketball player and D1 was a just distribution (we know D1 was just, because it was ordered according to the favored patterned principle of distribution), how can D2 fail to be a just distribution? Thus Nozick argues that what the Wilt Chamberlain example shows is that no patterned principle of just distribution will be compatible with liberty. In order to preserve the pattern, which arranged D1, the state will have to continually interfere with people's ability to freely exchange their D1 shares, for any exchange of D1 shares explicitly involves violating the pattern that originally ordered it. Nozick analogizes taxation with forced labor, asking the reader to imagine a man who works longer to gain income to buy a movie ticket and a man who spends his extra time on leisure (for instance, watching the sunset).
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