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The Second Sunday of Great Lent commemorates St. Gregory Palamas, the great defender of the Church's doctrine of Hesychasm against its attack by Barlaam of Calabria. The Epistle is Hebrews 1:10-14; 2:1-3 and the Gospel is Throughout this week, and until the Sixth Friday in Lent, one meal may be taken a day with xerophagy. Until the Sixth Saturday in Lent, Saturday and Sunday fasting remains the same as in the First Week.
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Those who have the strength are encouraged to fast completely, eating only on Wednesday and Friday evenings, after the Presanctified Liturgy. Those who are unable to keep such a strict fast are encouraged to eat only a little, and then only xerophagy (see Prodigal Son) once a day. On Monday, no food should be eaten at all and only uncooked food on Tuesday and Thursday. Meals are served on Saturday and Sunday, but these are fasting meals at which meat and dairy products are forbidden.
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The entire first week of Great Lent is often referred to as "Clean Week", and it is customary to go to Confession during this week, and to clean the house thoroughly. The theme of Clean Monday is set by the Old Testament reading appointed to be read at the Sixth Hour on this day (), which says, in part: Leavened lagana with sesame seeds Clean Monday is a public holiday in Greece and Cyprus, where it is celebrated with outdoor excursions, the consumption of shellfish and other fasting food,Strictly observant Orthodox hold this day (and also Clean Tuesday and Wednesday) as a strict fast day, on which no solid food at all is eaten. Others will eat only in the evening, and then only xerophagy (lit. "dry eating"; a type of fasting that includes eating only raw or simply prepared foods, especially foods prepared with no oils, such as bread and honey, fruit, nuts, halva, etc).
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Particulars of Boswell's arguments are rejected by several scholars in a way qualified as persuasive by David F. Greenberg, who declares usage of the term arsenokoites by writers such as Aristides of Athens and Eusebius, and in the Sibylline Oracles, to be "consistent with a homosexual meaning". A discussion document issued by the House of Bishops of the Church of England states that most scholars still hold that the word arsenokoites relates to homosexuality. Another work attributed to John the Faster, a series of canons that for various sins provided shorter though stricter penances in place of the previous longer penances, applies a penance of 80 days for "intercourse of men with one another" (canon 9), explained in the Pedalion as mutual masturbation – double the penalty for solitary masturbation (canon 8) – and three years with xerophagy or, in accordance with the older canon of Basil the Great, 15 without (canon 18) for being "so mad as to copulate with another man" – ἀρρενομανήσαντα in the original – explained in the Pedalion as "guilty of arsenocoetia (i.e., sexual intercourse between males)" – ἀρσενοκοίτην in the original.
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