Character Studies in the Fourth Gospel: Narrative Approaches to Seventy Figures in John. WUNT 314. Tübingen: Mohr Siebeck, p. 13; reprinted 2013, Grand Rapids, MI: Eerdmans.
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The call letters were chosen to represent its effort to encourage unity with the residents of Princeton and surrounding communities. WUNT began airing its current contemporary Christian Hot AC/CHR and classic Christian music format as 88-3 The Roadmap on December 26, 2018. Its original format was an eclectic mix of music mostly unsigned independent artists, Christian teaching programs and church services. The original tagline was Community Christian Radio 88.3 WUNT.
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WUNT (88.3 FM) is a contemporary Christian music radio station located in Princeton, Illinois. It is a listener supported radio station owned by Road Map Ministries. The station's target demographic is 25- to 54-year-olds. The Class A, 150-watt signal near Providence, Illinois serves the LaSalle-Peru radio market.
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Village parliament. Postcard posted 1904 "We wunt be druv" is the unofficial county motto of Sussex in southern England. It is a Sussex dialect phrase meaning "we will not be driven". The motto asserts that people from the English county of Sussex have minds of their own, and cannot be forced against their will or told what to do.
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John Bowden (Philadelphia: Fortress, 1980); German: Zur urchristlichen Geschichtsschreibung (Stuttgart: Calwer, 1979); Clause-Jurgen Thornton, Der Zeuge des Zeugen als Historiker der Paulureisen. (WUNT 56; Tubingen: Mohr/Siebeck, 1991) 192ff. Representing the second are F.D.E Scheleirmacher, W.M.L. de Wette, and W. Bindemann ("Verkundigter Verkungdiger. Das Paulusbild der Wir-Stucke in der Apostelgeschichte: seine Aufnahme und Bearbeitung durch Lukas," ThLZ 114 [1989] 705-20).
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In 1994 Gundry was presented with a Festschrift, To Tell the Mystery: Essays on New Testament Eschatology in Honor of Robert H. Gundry (ed. Thomas E. Schmidt and Moisés Silva; Sheffield: JSOT, 1994). In 2014 a second Festschrift was presented to him: Reconsidering the Relationship between Biblical and Systematic Theology in the New Testament (ed. Benjamin E. Reynolds, Brian Lugioyo, and Kevin J. Vanhoozer; WUNT 2/369; Tübingen: Mohr Siebeck, 2014).
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Twice in the late Middle Ages Wealden peasants rose in revolt: once in the Peasants' Revolt of 1381, under the leadership of Wat Tyler and the radical priest John Ball, and again in 1450 under Jack Cade, who was pursued and fatally wounded at Old Heathfield, where he had connections. The phrase "I wunt be druv" is mentioned in EV Lucas's 1904 book Highways and Byways in Sussex (1904).
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A rebranding in 2016 saw Harveys include the strapline We wunt be druv, the unofficial motto of the county of Sussex. This comes as part of a planned expansion beyond its traditional reach of miles from its brewery at Lewes. Sussex's first micropub, Anchored in Worthing, opened in 2013 in Worthing Craft beer grown in Sussex. Notable breweries include Harveys of Lewes, Dark Star, Burning Sky, Weltons, Hepworth, Laine Brew Co, Bartleby's, Brighton Bier, Two Tribes, Arundel Brewery.
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According to the "Oxford Dictionary of Proverbs", "Sussex won't be druv" is a local proverbial saying dating from the early 20th century.Speake. Oxford Dictionary of Proverbs p. 307 In 1875 the Dictionary of the Sussex Dialect stated "I wunt be druv" as a "favourite maxim with Sussex people". Although used all over Sussex, the phrase probably originates from the Weald, and there is evidence that in Wealden areas common people were freer from manorial control than in the rest of Sussex.
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Sussex has a centuries-old reputation for being separate and culturally distinct from the rest of England. The people of Sussex have a reputation for independence of thought and have an aversion to being pushed around, as expressed through the Sussex motto, We wunt be druv. Sussex is known for its strong tradition of bonfire celebrations and its proud musical heritage. The county is home to England's largest arts festival, the Brighton Festival and Brighton Pride, one of the UK's largest and oldest gay pride parades.
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The county day, called Sussex Day, is celebrated on 16 June, the same day as the feast day of St Richard of Chichester, Sussex's patron saint, whose shrine at Chichester Cathedral was an important place of pilgrimage in the Middle Ages. Sussex's motto, We wunt be druv, is a Sussex dialect expression meaning "we will not be pushed around" and reflects the traditionally independent nature of Sussex men and women. The round-headed rampion, also known as the "Pride of Sussex", was adopted as Sussex's county flower in 2002.
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In spite of appeals by Cornwallis to Teige Wunt, the nizam's men continued to consume provisions, and the army's provisions began to run short. Tipu retreated before the army, employing scorched-earth tactics to deny his enemy provisions. Baggage was left behind as draft animals died, and the army, including its officers, were on half rations. The rains flooded the Kaveri River, which was difficult to cross even under favourable conditions, and which separated the army from a British force under Robert Abercromby that was waiting on the far side of Seringapatam for Cornwallis's arrival.
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The armies of Purseram Bhow and Teige Wunt then left the grand army to pursue territorial gains in Mysore's northern territories. Whereas the earl's younger brother, Commodore William Cornwallis, was engaged in the naval Battle of Tellicherry, Cornwallis spent the remainder of 1791 securing his supply lines to Madras and clearing the way to Seringapatam. To this end he laid siege to Nundydroog in November and Savendroog in December, both of which fell after unexpectedly modest efforts. He also ordered a massive supply operation to ensure that adequate supplies and pay for his army and those of the allies would be available.
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Although Harvey's Brewery had traditionally omitted an apostrophe from its name and products, the newly designed pump badge (since 2010) for its Sussex Best Bitter included one. Subsequently, individual beer badging omitted or included the apostrophe seemingly randomly. In August 2016 Harvey's launched new branding across the whole company. It was launched at the CAMRA Great British Beer Festival in that month and specifically ensured that an apostrophe was always included in every instance of the brewery's name on point of sale material, websites, glassware, advertising copy and paperwork. At the same time a company strapline was introduced ‘We wunt be druv’ meaning 'we won't be driven'.
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This relative isolation until recent times is due to Sussex's geography, with the sea to the south, the forest and sticky clays of the Weald to the north and coastal marshes to the east and west. Sussex escaped the wholesale rearrangements of life and customs which the Norse invasions brought to much of England and the Germanic culture of the South Saxons remained much more intact than that of the rest of England. The people of Sussex have a reputation for independence of thought and an aversion to being pushed around, as expressed through the Sussex motto, We wunt be druv. The reputation for independence also extends to admiration of the independence of others and toleration of others.
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In a paper presented at the 2008 Society of Biblical Literature Annual Meeting in Boston, Bieringer proposed the term "theology in the making" to refer to the process whereby Paul's everyday life experiences and the resources at his disposal led to the development of Paul's profound theological insights. This paper constituted also an introduction to the series of seminar sessions on Second Corinthians: Pauline Theology in the Making, to take place every year at the Society of Biblical Literature Annual Meetings, from 2008 to 2019. Some of Bieringer's insights on reconciliation in 2 Corinthians were taken over and developed in a doctoral dissertation by Ivar Vegge, published subsequently in the WUNT series.
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14.7); with an appendix on the so-called Antinoeion at Hadrian's Villa and Rome's Monte Pincio Obelisk, Memoirs of the American Academy in Rome, Vol. 55 (2010) [2011], 159–198; Jones, Christopher P., New Heroes in Antiquity: From Achilles to Antinoos (Cambridge, Massachusetts & London, 2010), 75–83; Bendlin, Andreas: Associations, Funerals, Sociality, and Roman Law: The collegium of Diana and Antinous in Lanuvium (CIL 14.2112) Reconsidered, in M. Öhler (ed.), Aposteldekret und antikes Vereinswesen: Gemeinschaft und ihre Ordnung (WUNT 280; Tübingen, 2011), 207–296. Little is known of Antinous's life, although it is known that he was born in Claudiopolis (present day Bolu, Turkey), in the Roman province of Bithynia et Pontus. He was probably introduced to Hadrian in 123, before being taken to Italy for a higher education.
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