150 Sentences With "working the land" | Random Sentence Generator

We are just finishing our fourth year of working the land.

Working the land is the only thing I know how to do.

WORKING THE LAND We grow vegetables in our backyard and in planters.

They have to do what is expected of them, looking after children and working the land.

For the first four years, there were only seven families, working the land and fending for themselves.

They came from working the land; later they're working in shit because they were provided temporary jobs in landfills.

He crossed the border on foot and joined a group of idealistic young people working the land at a kibbutz.

And while humans have been working the land for thousands of years, the sector is no stranger to embracing innovation.

On agro-ecological farms, tall plantains—a staple of the Caribbean diet—were often righted by the families working the land.

In exchange, the Sardinians, like Mr. Floris and his father, brought their skills — and their sheep — and began working the land.

Unlike many who went back to the land in that era, they were serious about working the land and sticking it out.

Likewise, the original agreement sought to grant land ownership to impoverished peasants who had been working the land for a long time.

Many of the families still working the land are third- and fourth-generation farmers and ranchers, relying on one another and on themselves.

Sardinia, Italy and Ikaria, Greece "[Both of these regions] tend to be working the land, are agrarian and produce their own food," says Katz.

The reality is quite the opposite: Céspedes is a hardworking, humble cowboy who values the peace and simplicity that comes with working the land.

The best gardening tools you can buy For gardeners, having a good collection of gardening tools makes it easier and more enjoyable to spend time working the land.

New farm occupants working the land, many of whom had few farming skills when they were resettled, say they can barely make ends meet, let alone pay an extra levy.

Portraits of townspeople and images of their livelihoods and landscape were accompanied by oral histories recounting people's experiences of working the land, surviving the war, and enjoying life's mundane pleasures.

None of them have any experience with agriculture but all feel that something can be learned from working the land at Gareth Wyn Jones's family farm in the mountainous Snowdonia region.

Or maybe, he said, it's that the sun is a reminder of the labor of country life: waking up early to fish, working the land with his father, fetching breadfruit for his mother.

Historians tell us that cities emerged thousands of years ago for economic and industrial reasons — technological leaps produced a surplus of agricultural goods, which meant not everyone had to keep working the land.

That case involved a speculator who bought a plot, in 1999, knowing that there was a claim against it, made by a tenant farmer whose family had been working the land since 20003 without title.

The move, however, doesn't go as planned, bringing the struggling McAllans into close contact with the Jacksons, Hap (Rob Morgan) and Florence (Mary J. Blige), African-American sharecroppers whose sprawling brood survives by working the land.

Maybe it's because women can finally feel the freedom of the American West in a way men have long romanticized, but Ms. Eller said there was just something different, spiritual even, about women working the land together.

That's largely thanks to Dolores (an excellent Maria Peyramaure), a Mexican immigrant whose teenage son has grown up on the farm, and Zai (Danaya Esperanza), a doctor's daughter from Connecticut who loves the romance of working the land.

They are part of a groundbreaking Welsh government scheme under which people get to circumvent tight planning rules so long as they build an eco-home in the countryside and go back to working the land on which it sits.

Many of these subsidies aren't even going to rural farmers working the land: The Environmental Working Group has found that nearly 18,20173 Americans living in the nation's largest cities received more than $63 million in farm subsidies in 2015 and 2016.

And while her Food Network show depicts a version of their relationship like feels quite traditional—he's out working the land while she's in the kitchen, whipping up pies and casseroles—there's more to their dynamic than what we see on television.

But while farming can provide a good work opportunity after retiring from service, many organizations are starting to recognize another benefit to working the land: for many veterans suffering from mental or physical trauma after serving, farming can be a form of therapy.

Neither Henry nor Kelly have previous experience in working the land, but they devoured books and online tutorials about different gardening methods before settling on a version of the no-dig system — which involves planting directly into a topsoil of organic mulch — championed by the celebrated British horticulturalist Charles Dowding.

In 1976, Yves Saint Laurent did the couture version of the peasant look, and it wasn't until the '70s that the twists on the "working the land" aesthetic of the American prairie — bohemian versions of the garb of Willa Cather heroines and the homespun traditional dress of Amish and Mennonite women — went mass market.

But for many reasons -- they were otherwise occupied raising and feeding eleven kids, working the land running cattle to keep the F-Bar business going, and serving their church and community daily, and in ways too many to count -- my parents were too meaningfully engaged in life to detour into something that can sometimes be so frivolous as politics.

Best electric lawn mower overall:EGO Power+ 20-Inch Cordless Lawn MowerBest electric mulching lawn mower:DeWalt 20-Inch 20V Cordless Lawn MowerBest corded electric lawn mower:Earthwise 20-Inch Corded Electric Lawn MowerBest budget electric lawn mower:Greenworks 633-Inch 12-Amp Corded Lawn MowerBest electric riding lawn mower:Ryobi 38-Inch Battery Electric Rear Engine Riding Lawn MowerThe best gardening tools you can buyFor gardeners, having a good collection of gardening tools makes it easier and more enjoyable to spend time working the land.

Gumley's population peaked in 1821 when 281 residents were engaged working the land as well as making lace and stockings. Now there are about 105 people on the electoral roll. Because Gumley has been surrounded by pasture predominantly, the medieval ridge and furrow method of working the land is particularly well preserved and its fields are subject to preservation orders.

The population of Temen-Suu was 1,558 in 2009. Temen-Suu residents primarily earn their living from working the land and herding animals (especially cows).

Whilst farming and working the land were most important for most people in the past, the Iron and other industries were significant from the Middle Ages.

Free subjects of the state were liable to a charge, the Ilku, which consisted of a requirement to perform various types of military and civilian services, such as working the land.

The story told by José Stronghold Logan (historian, singer, poet and farmer), says that were families Garcia, Gonzalez. Villava and Blanc, the first inhabitants of the town, dedicated to working the land, specifically the cultivation of cocoa.

He then returned to South Africa in his early twenties where he continued farming. Working the land, Hanekom was a dairy, poultry, and vegetable farmer from 1978 - 1983. Hanekom is married to academic Dr Patricia (Trish) Hanekom.

In 1957 British bases were removed and Ceylon officially became a "non-aligned" country. The Paddy Lands Act, the brainchild of Philip Gunawardena, was passed, giving those working the land greater rights vis-à-vis absentee landlords.

By the early 1960s, Romania under Gheorghiu-Dej was more industrialized and productive. After World War II 80% of the population had worked in agriculture, but by 1963, 65% did. And, despite the decrease in hands working the land, agricultural productivity had actually increased.

The main beneficiaries of both Eduardo Frei and Allende Land Reform were the peasants already working the land. The process was similar to that of sharecropping, in which the owners of the land pay people to work the land. The peasants working the land keep a percentage of the profit, the rest goes to the owner. The reform policies rarely addressed the small land holders, turning them against the Allende. Although the UP did not gain full power of the government with Allende’s election, it did gain the administrative and economic ability to limit the bourgeoisie through expropriations and strengthen the urban proletariat and peasantry.

Murai leaves and Brigitta must raise her son alone. Brigitta migrates to the region in which the story takes place and starts working the land with her son. Once as Brigitta lay sick with fever in bed, the Major came and cared for her during her illness.

New settlement, working the land and repopulation took their turns over the centuries as the opening of the Hunsrück spread from existing settlements in the surrounding river valleys up into the heights themselves. The whole process was largely completed by about 1200. Laudert was divided into two villages.

But Rabban Gamaliel and his court ordained that working the land was permitted until the New Year that began the seventh year.Tosefta Sheviit 1:1, in, e.g., The Tosefta: Translated from the Hebrew, with a New Introduction, translated by Jacob Neusner and Louis E. Newman, volume 1, page 203.

But Rabban Gamaliel and his court ordained that working the land was permitted until the New Year that began the seventh year.Tosefta Sheviit 1:1, in, e.g., The Tosefta: Translated from the Hebrew, with a New Introduction. Translated by Jacob Neusner and Louis E. Newman, volume 1, page 203.

Soon about fifty families were working the land. They built roads, businesses, and schools, including separate ones for white and black children. After a malaria epidemic swept the area, the Galveston Hurricane of 1900 wrecked most of the town. Most of the unlucky Mennonites abandoned the site; only a few stayed.

They eke out a rough livelihood pasturing their goats and sheep on rocky land purchased from its Palestinian owners in the early 1950s. They are hardscrabble farmers of desolate hills where, according to Nawi, "nobody else would even try to grow anything," but where these Bedouin are often prevented from working the land.

The story centers on a farm family, which consists of a father and his two sons. Servants also help with working the land. The elder son and the servants leave to work the fields for the day. The younger son hears a voice that tempts him to indulge his "most secret longings".

1887 district schoolhouse, now a private residence. The village once had a store, built c. 1855; it was demolished in 1987. The village's economic history is typical of similar villages in Vermont's hill towns, rising in the early 19th century on an agricultural base, but later declining due to the difficulty of working the land.

Stuart's first novel was Trees of Heaven (1940). Set in rural Kentucky, the novel tells the story of Anse Bushman, who loves working the land and wants more land. Stuart's style is simple and sparse. Taps for Private Tussie (1943) is perhaps his most popular novel, selling more than a million copies in only two years.

In 1860, the Basel bank of Siegrist und Fender purchased farm land in Uruguay. It was not long before the first Swiss citizens moved to Uruguay with the goal of working the land as farmers, where they founded the colony of Nueva Helvecia around 1862. As of 2008, there were 956 people with Swiss passports residing in Uruguay.

His obituary in the Guardian said: :John was as much at home in the humblest house on a hillside, as in the manor house of landed gentry. He was like a force of nature, always willing to listen, always interested in learning about new - or very old - ways of working the land. He was a one-man rebellion against modernism ... Herbert Girardet, 2005.

The local population was made up of farmers and peasants, living in small cottages and working the land under the tenancy of the Lord of the Manor.Squire, p.3 Most families kept animals for food, grew their own crops, and probably bought and sold produce at Stockport market. Water was obtained from local wells and ponds, and sometimes the Micker Brook.

While in earlier times agriculture was a main source of income, nowadays only 20% of the people in Nußbach earn their livelihoods by working the land. Other occupations that were available in bygone days were forestry, mining and quarrying. There were coal mines near Reipoltskirchen, Hefersweiler, Relsberg, Adenbach and Rathskirchen. It is likely that workers from Nußbach were also employed in these places.

He served as one of the three Hashomer chairmen. As such, he was busy recruiting new members and also hiring temporary watchmen during harvests. Although associated with guarding for most of his life, Mendel felt a closer affinity with working the land. In 1917, whilst on duty, he was tossing his gun in the air, which went off, fatally wounding him.

Following a preface, a foreword, and an introduction, the volume is divided into nine "books," each of which contains one or more subsections that provide several accounts of working people's jobs and lives. These books tie their diverse content together with themes. These themes take the form of subtitles. Some books have only one theme (the theme of Book One is "Working the Land"); others have several.

The section through the town was called the High Street until the last decade of the 19th century when it was renamed Queen Street.Orwell & Peter Phillips, 1995, vol.2, 1-2 The land on which the Queen Street cottages stand was part of a grant of to Joseph Phelps in 1816. He had been working the land for some years before receiving formal title to it.

In the beginning, the villagers of Medard earned their livelihoods mainly by working the land. Alongside smaller handicraft businesses was a mill, and limestone was long mined here, and fired into quicklime. Two limekilns of the shaft variety still stand today. A mineral spring has long been known, and in the former mill's buildings is used for mineral water production in grand style (“Medardus-Quelle”).

In 1860 the Basel bank of Siegrist und Fender purchased farm land in Uruguay. It was not long before the first Swiss citizens moved to Uruguay with the goal of working the land as farmers where they founded the colony of Nueva Helvecia around 1862. In 1931, Uruguay called for a Swiss style parliamentary system. During both World Wars, Switzerland acted as an intermediary between Uruguay and Germany.

The kibbutz is associated with the Hashomer Hatzair movement and its Kibbutz Artzi settlement organisation (now part of the Kibbutz Movement). Established as part of the 1946 11 points in the Negev settlement drive,Working the land Jerusalem Post, 14 June 2007 it is located approximately ten kilometers north east of Kiryat Gat and two kilometers east of Beit Guvrin. The kibbutz is administered as part of the Yoav Regional Council.

Socioeconomic changes proceeded slowly; the economic system functioned as a loosely related group of regional producers rather than as a national entity. Land and wealth were still the privileges of a minority. Forced labor continued in the mines, and various labor arrangements existed on the haciendas, such as sharecropping and low-wage labor. In each case, those owning the land benefited and those working the land remained impoverished.

Arnold H. Green, The Tunisian Ulama 1873-1915: Social Structure and Response to Ideological Currents, Brill Archive, 1978 p.111 However a series of colonial laws began allowing the French to acquire growing amounts of habous land. and in some instances Tunisians occupying or working the land were displaced. In 1898 Sfar resigned from his position on the Habous Council in protest at these enforced sales to French colonists.

As the winter approaches, Jim realizes that after a year of working the land, the family remains in debt. With the arrival of winter, the Holbrooks no longer have enough food. Anna becomes pregnant and ill, and after a marital dispute, Jim leaves the family, returning after ten days. After the birth of Bess in the following March, the family leaves the farm and moves to Omaha, Nebraska.

Aimé Césaire, a young agrégé at the time, taught in the same high school as Zobel. He had an appreciation for Zobel’s writings and encouraged him to write a novel. Inspired by his experience working in the village of fishers in Diamant, Zobel wrote Diab’-là in 1942. It was a story about a peasant who decided to win his freedom by working the land near a community of fishermen.

The descendants of slaves, formally emancipated in 1904, are mostly sharecroppers or squatters, working the land that belonged to their ancestors' former owners, although some have gone abroad as migrant laborers (a greatly restricted option since Madagascar's expulsion of thousands of Comorans in the late 1970s). Men of "freeborn" families choose "freeborn" wives, holding, if possible, a grand marriage; but if they take second wives, these women often are of slave ancestry.

While the bulk of military forces were still farmers, the society could support having them campaigning rather than working the land for a portion of each year. Thus, organized armies developed for the first time. These new armies were able to help states grow in size and become increasingly centralized. Early ancient armies continued to primarily use bows and spears, the same weapons that had been developed in prehistoric times for hunting.

MajagualTown of Majagual Majagual is a small town behind Los Haitises National Park. The town was founded during the 1930s by immigrant families from el Cibao.But there are evidence of settlement going back hundred of year, Taino cave and ornament are found by farmer working the land. There are Fiesta Patronales( Village Festival) on the 10 of March every year, many Majagualeños that live abroad in the U.S travel to this remote town to celebrate.

The land was divided into "squares measuring 710 meters across". Many small farms were thus held by incoming Roman citizens or army veterans (the pagi), as well as by the prior owners, Punic and Berber. The quality and extent of large villas with comfort amenities, and other farm housing, found throughout Africa Province dating to this era, evince the wealth generated by agriculture. Working the land for its fruits was very rewarding.

In 1943, before the departure of all the members to Ramat HaShofet, the kibbutz had 186 members, including 46 children. The two groups united and established the kibbutz on 2 November 1941 with support from Keren Hayesod, on land owned by the Jewish National Fund. Jews from Bulgaria, Hungary, Romania and Argentina later joined the kibbutz. The kibbutz was established first by a group of 20 members who arrived and started working the land.

As successful as farming was, other settlers had different methods of working the land. The very first lumber mill in Snoqualmie was established at the mouth of Tokul Creek around 1872 by Watson Allen. Within five years, there were 12 logging operations on the Snoqualmie River, providing lumber to the entire Seattle region. Within 15 years, logging and mill work was employing 140 men and sending millions of board feet of logs down the river.

" Eventually, she published two books entitled A Summer on the Canadian Prairie (1910) and Wheat and Woman (1914). The latter work summarized content from her speeches and previous publications, as well as including anecdotes from her early years of working the land. Her autobiographical works are full of details of her life in prairie Canada. She describes "the social life and customs, material culture, local politics, and the rhythm of daily farm life.

Mabb was fully engaged in service for five years until he was discharged with honours in 1895. In addition to working the land as a rancher, Mabb was also employed by the Crown as a homestead inspector in northern Manitoba, between the lakes. During his political career, he lived in Fisher Branch, Manitoba. He was elected to the Manitoba legislature in the 1920 provincial election, defeating two Liberal candidates in the constituency of Fisher.

The Memorial was dedicated in 1934 to commemorate the initial arrival in the Fox River Valley of the group led by Cleng Peerson. At the time the Memorial was dedicated, many of the descendants of the Peerson party were still working the land their ancestors had taken up in 1834. Today the Memorial is an un-staffed historic site of the Illinois Historic Preservation Agency. Three different plaques are located at the Norwegian Settlers Memorial.

People are at the highest form of life when they are separated by male and female. In the religion of Adam it states that there are two main functions for humans: procreation and working the land to supply food; which is one of the forms of life. A Samin male is supposed to embrace both his wife and the land. This was later used as a motive for not paying taxes and taking timber freely out of the forest.

Dr. Marcella Alsan argues the prevalence of the tsetse fly hampered early state formation in Africa. Because the tsetse virus was lethal to cows and horses, communities afflicted by the insect could not rely on the agricultural benefits provided by livestock. African communities were prevented from stockpiling agricultural surplus, working the land, or eating meat. Because the disease environment hindered the formation of farming communities, early African societies resembled small hunter- gatherer groups and not centralized states.

Beginning in 1665, colonists began working the land and built a rural community. The region was initially called Longue-Pointe which encompassed both Mercier-Ouest and Mercier-Est districts. Urbanization began in 1890, and Longue-Pointe become an industrial city by the early 20th century (between 1900–1910). This social transformation was induced by the arrival of large industries in the western portion of Longue-Pointe and the building of a tramway on Notre-Dame Street.

The difference between prehistoric warfare and ancient warfare is less one of technology than of organization. The development of the first city-states, and then empires, allowed warfare to change dramatically. Beginning in Mesopotamia, states produced sufficient agricultural surplus that full-time ruling elites and military commanders could emerge. While the bulk of military forces were still farmers, the society could support having them campaigning rather than working the land for a portion of each year.

Aleks Çaçi came from a poor family and as result he started to work at a very early stage of his life. While working the land he also found himself employed in the printing offices of the time. Aleks Çaçi finished the Trade School of Vlora and the Institute of High Trade (business would be the equivalent of today) in Greece. After the liberation of Albania from fascism he completed the school of the regime "Vladimir Ilic Lenin".

But Rabban Gamaliel and his court ordained that working the land was permitted until the New Year that began the seventh year.Tosefta Sheviit 1:1, in, e.g., Jacob Neusner and Louis E. Newman, translators, Tosefta, volume 1, page 203. Rabbi Joḥanan said that Rabban Gamaliel and his court reached their conclusion on Biblical authority, noting the common use of the term "Sabbath" (, Shabbat) in both the description of the weekly Sabbath in and the Sabbath-year in .

Lauderdale County was created in 1835 from parts of Tipton, Dyer and Haywood counties. It was named for Lieutenant Colonel James Lauderdale, who was killed at the Battle of New Orleans in the War of 1812. Planters developed large cotton plantations along the waterways, and used enslaved African Americans in gangs to work and process this commodity crop. After the American Civil War, many freedmen initially stayed in the area, working the land as sharecroppers or tenant farmers.

Always lived in solitude, working the land (his only company is a cat), one day Alceo meets Ester, a much younger girl than him. The two like each other and Alceo decides to take her to his cottage. Partly for his shady and grumpy character, partly for his deep-rooted habit of living alone, Alceo soon gets tired of his partner. When Ester decides to leave, Alceo would like to compensate her with money: she instead asks him for the cat.

Half the ruling group came from Uhehe. They had a long tradition of hunting and gathering, allowing the Nyamwezi to carry the ivory to the coast, but had become agriculturalists with cattle by 1890. They continued, however, to have a low regard for working the land and are said to have treated their agricultural slaves badly. The Wagogo experienced famine in 1881, 1885, and 1888–89 (just before Stokes' caravan arrived) and then again in 1894–95, and 1913–14.

The administration also funds the school system and distributes bread to all citizens at a below-market rate. The Movement for a Democratic Society Economic Committee has been helping businesses move towards a "community economy" based on worker cooperatives and self-sufficiency. Syrians sewing garments in a worker cooperative Other cooperatives involve bottled mineral water, construction, factories, fuel stations, generators, livestock, oil, pistachio and roasted seeds, and public markets. Additionally there are several agricultural communes with families collectively working the land.

The Tenants Association of Punjab (AMP, Anjuman Muzareen Punjab) represents almost a 100,000 peasants in the Punjab province of Pakistan, who work and live on Pakistani government- and military-owned land, managed by the Punjab Seed Corporation. The peasants had been working the land since 1900, under British rule, mostly under a crop share agreement. This agreement continued after independence. The military and the government of Pakistan imposed a cash rent on the farm land, which the peasants tried to resist.

Set in 1971, Delphine is the only child of French farmers and enjoys working the land. Though her father wants her to marry, Delphine is secretly pursuing a relationship with a local girl. When she goes for a rendezvous with her, her girlfriend tells her that she plans to marry, dismissing the relationship between her and Delphine as "not serious": Delphine responds by running away to Paris. Walking down a street, Delphine encounters a group of women running by and pinching men's buttocks.

During Agritechnica 2017, the Full Line of tractors and equipment in green livery is officially presented. The ARBOS brand is therefore ready to compete as a protagonist on the European market with a range of products that can support the entire agronomic cycle, from working the land to harvesting. 2018 is the year of the improvement of the range of high power tractors and the development of advanced equipment for precision seeding. In this sense, important news are awaited for EIMA 2018.

He had a scholarly command over the languages. Fred loved the people and culture of India, and was actively involved in photography of Indian landscapes, buildings, common Indians, etc. Some of his pictures depict day-to-day life in British India, such as men working the land, women winnowing grains, wild haired fakirs, a child chained to a stone, mother bathing infants, goat about to be slaughtered, etc. It was as though he could not just get enough of India.

They settled at Marais des Cygnes, but things did not go as well as planned. After about two months, Quantrill began to slack off when it came to working the land, and he spent most days wandering aimlessly about the wilderness with a rifle. A dispute arose over the claim, and he went to court with Torrey and Beeson. The court awarded the men what was owed to them, but Quantrill paid only half of what the court had mandated.

Moreover, and adopting a broader definition of urbanization, we can say that while the urbanized population in England and Wales represented 72% of the total in 1891, for other countries the figure was 37% in France, 41% in Prussia and 28% in the United States. As labourers were freed up from working the land due to higher agricultural productivity they converged on the new industrial cities like Manchester and Birmingham which were experiencing a boom in commerce, trade, and industry.

Law 96 liberalized agricultural rent by pricing agricultural products based on the market rather than on fixed agreements between landowners and farmers working the land. Law 96 increased land rent prices threefold and allowed landowners to evict farmers after a five-year transitional period. Consequently, government subsidies that supported farmers disappeared and high taxes were put on staple foods produced by local farmers. Farmers had to compete with a growing foreign, industry of agricultural businesses in Egypt, and most lost their livelihoods.

Hence the Republic enjoyed overwhelming support among the population. In order to have the right to live in a house, every serf family with at least one male member over 16 years of age, had to perform services. Those included working the land for free, transporting the lord by rowing boat and carrying out other orders. The number of days that these services had to be performed varied until the Dubrovnik Senate in 1800 set it at 90 days a year.

If the woman is tied to an occupation in a rural area as a farm or business owner, teacher, or similar profession, finding a suitable husband who is prepared to relocate is often not easy. Water buffalo are a regular feature, even in the suburbs, being walked to and from the fields at dawn and dusk. Although rarely used nowadays for working the land, they are considered an important status symbol. The current value (2010) of one head of buffalo is about 20,000 baht (2010: US$620).

The Bagg Bonanza Farm is located on either side of 169th Avenue Southeast in rural Richland County, east and south of Mooreton. Still surrounded by agricultural fields that were once part of the farm, the main complex consists of a large number of residential buildings and farm-related outbuildings for housing farm animals, feed, and equipment for working the land. The buildings are laid out in a roughly rectilinear manner, with walls oriented north-south and east-west. Stylistically the buildings are vernacular, and lack significant ornamentation.

The village was one of the few who refrained from working the land that year. At the end of the Shmita, farmers searching for seed to plant found only wormy, inferior seed that had been rotting for years in an abandoned shed. Rabbi Binyamin Mendelson advised them to sow this seed anyway, saying "The Almighty who causes wheat to sprout from good seed will bless your inferior seed as well," even though it was three months after neighboring villages had planted their fields. They did.

Power was born near Flemingsburg, Kentucky, into a struggling farm family. After failed attempts at working the land in Kansas, Power gave up farming and moved to Springfield, Lincoln's long-time hometown, where he took up writing on the history of the city and Sangamon County, as well as on the life of Lincoln.Craughwell, p. 101 He married Sarah A. Harris in her native town of Aurora, Indiana on May 14, 1845, and remained married to her until her death in 1891; they had no children.

Kalbach then sold the property to his son, John, in 1843. Following his death two years later, the property was transferred to Joseph Kalbach, who then sold it to Benjamin Lamm in 1846. After working the land for more than two decades, Lamm died in 1869; the farm was then purchased by Amandon Kissling for $13,000. The farm then remained in the Kissling family's hands between that time and the time that the property was nominated for placement on the National Register of Historic Places in 1991.

Throughout the war they were present in the political and economic approaches of each formation, being in a way another of the ideological battlefields within the Republican side. The union or departure from the community was free. If a small owner wanted to continue working the land on their own, they could do so as long as they did not hire anyone. That is, the collectivities were organizations within the people themselves that managed the production, work and distribution of all goods and services.

The main barrier to entry was to organize a crew, and in many cases, to have land or assets available to pledge as collateral when bidding on a contract. Tree planting itself is hard work, however is not hard to learn and thus motivated crews could quickly be trained and put to work. The hippie and back to the land movements of the era influenced the Hoedads heavily. There existed large numbers of able bodied young people interested in working the land in a cooperative fashion.

Also at this time, the construction of the Genoa–La Spezia rail line began, putting an end to Vernazza's long isolation. The population of Vernazza increased by 60% as a result. Meanwhile, the construction of La Spezia's naval base also proved important to Vernazza in providing employment for many members of the community. With the arrival of the 20th century, Vernazza experienced a wave of emigration as working the land was viewed as dangerous and the cause of disease, and the ability to further exploit agriculture diminished.

He thought their distinctive lifestyle was subject to an "existential danger" in the way their fields were burned, their grazing stock poisoned,: "I was attached to this community from the moment I came in contact with it, living like people in biblical times, working the land with the most primitive tools. And all of a sudden, they are in existential danger, prosecuted, having their fields burned, their wells poisoned, their elderly beaten and their land taken away from them. You can't just walk away". on the incident at Mufaqara, April 2, 2005.

In July 2006 he appeared on BBC Radio 4's Desert Island Discs, choosing an eclectic mix of pop and classical records; the Beatles' "A Hard Day's Night" was his favourite disc, his book choice was Collected Poems by Henry Vaughan and his luxury item the painting Hendrikje Bathing by Rembrandt."Desert Island Discs: Monty Don" 14 July 2006 Shortly before he fell ill with his stroke, Don had launched the Monty Don Project, a charity to help persistent offenders and drug addicts heal themselves by working the land.

Those who desire it should also be able to return to education for a year or two. Rural communities require different teaching methods compared to towns. Religious teaching should be made relevant to the countryside, with emphasis on the pastoral scenes in the Bible. Science should be presented in terms of the great natural cycles, such as the energy from the sun being captured by photosynthesis, being concentrated into seeds and fruit, passing into man and then partly returning to the soil as he expends energy working the land.

The highlight of the week is when chicken (rasfowru) is prepared for the villagers. Spending most of their days working the land the players of Jai-Hind practice three times a week, playing organized matches on the weekends. The players of Jai-Hind are known for their physical strength which is a direct result of farming in an environment where most tasks are still performed by hand, such as digging, plowing, shoveling, weeding and watering the plants. In 1970 Jai-Hind were promoted to the SVB Hoofdklasse, the top tier of football in Suriname.

Fishing was important to Worthing's economy from the 16th century or earlier, when it was a modest village, until the early 20th century, but the numbers of boats and men employed were small. Early fishermen supplemented their income by working the land for part of the year as well, and some inhabitants who farmed for most of the year also fished occasionally. Fishing tended to run in families for many generations. As well as being sold locally, fish was being exported to towns in Sussex and Surrey by the late 18th century.

The legislators convened on November 28, and Garrard, drawing on his experience as a surveyor, addressed them regarding the urgency of adopting a new law and forestalling more lawsuits related to land claims, which were already numerous. Although a wealthy landowner himself, Garrard advocated protecting Kentucky's large debtor class from foreclosure on their lands. Garrard supported pro-squatting legislation, including measures that forbade the collection of taxes from squatters on profits they made from working the land they occupied and that required landowners to pay squatters for any improvements they made on their land.

At the same time, the ministerial committee dealing with the Carmel began to explore the possibility of exchanging private land in the area for private land in another area, as well as determining the area of the park. The committee recommended the removal of the quarries and the University of Haifa outside the park, the transfer of the Damon prison, a prohibition on paving highways, working the land and more. The committee's recommendations were approved in July 1964. In 1965, the plan for the park was made public.

He had been working the land for some years before receiving formal title to it. Phelps was one of the farmers of Airds and Appin who subscribed funds for a Sydney courthouse in July 1813. His grant was seized, possibly as soon as it was formally issued, by the Provost Marshal, William Gore in lieu of payment by Phelps of debts totalling £170. The land was auctioned in January 1817 to William Bradbury for £100 plus twelve cattle and the grain produced from the crop growing on the land.

Such artists were employed by the Ministry of Information to document the real experience of war on British soil. He interviews the local pigeon fancier on his memories of the preparation for D-Day in Southampton, and produces a detailed painting of Ruth, Alex and Peter working the land while German Messerschmitt 110 and RAF Hurricane aircraft hurtle overhead. With their own flax crop ruined by rain and poor drainage, Alex and Peter help harvest a neighbouring farmer's crop. Alongside them work a group of Italian and German prisoners of war (POWs).

The national reform ended the centennial rules of mezzadria, a system where landowners could have farmers (contadini) living in the farmhouses and working the land, splitting the output of their work 50/50 with the landlord instead of paying rent and receiving salaries. As a result of the reforms, the farmers were forced to leave the land and twenty-five farmhouses around the castle were abandoned. The farmhouses remained unoccupied for some 30 years. Some of them have been restored by the Fiorentini brothers and some have been sold.

Smilansky was a delegate to the Seventh Zionist Congress in Basel in 1905. Smilansky strongly believed in the value of manual labour, particularly of working the land, for what he considered to be the redemption of the Jewish people. He was one of the founders of the Hitahadut ha-Moshavot bi-Yehudah ve-Shomron ("Association of moshavot in Judea and Samaria"), whose chairman he became during its early years. Smilansky worked as the editor of the Association's Hitahdut HaIkarim weekly "Bustenai" ("Orchard Farmer") Jewish Virtual Library: Bustenai from 1929 to 1937.

1961 was the year of the SAME Puledro and the Samecar, a tractor which, after working the land, could then also be used to transport produce in its load bay. A new range of 6 and 8 cylinder engines was also developed during this period. At the Verona expo in 1965, SAME presented its new V engines and the Italia V, Atlanta, Sametto V and 450 V tractors. Another major development was the change from traditional rounded cowls to a more modern, boxy design. The Centauro range, consisting of three different models, was launched in 1965.

Buffalo County was settled primarily by Swiss, German, and Norwegian immigrants who were drawn to the area by the growing lumber industry, fertile soils, access to the Mississippi, and available land. By 1848, a second community was established called Twelve Mile Bluff, which is now known as Alma. Soils of Buffalo County Agriculture developed during the 1850s on top of the ridges where natural prairies and oak savannas occurred, which made working the land much easier. With the lack of good roads, settlement remained along the Mississippi River, where farmers could ship their grain on steamboats.

In addition to working the land to provide wheat and barley to the breweries in Marlow and Henley, the inhabitants traditionally manufactured chairs or worked in a local iron foundry.Gazetteer (1870-72) cited on Vision of Britain website During the Second World War King Zog of Albania lived at Parmoor House in Frieth, a hamlet a mile south of Lane End, and with many Albanians living in Lane End, used to attend village events. According to local legend, the village is haunted by the ghost of a girl in a red dress, who died two weeks before her wedding day in 1766.

As the Grand Princes extended their power, land ownership was assuming a more dominant role in deciding one's true worth in the social strata. Throughout the 14th and 15th centuries there were no restrictions on land ownership, as men of every class were able to hold a piece of dirt and call the other their equal. Since primary production was still the chief means of working the land, the serf class, as was seen in England, did not develop quickly. Instead the land was worked by the owner and his family, slaves, and those he paid for labor.

Thus, the majority of the Jewish immigrants found a livelihood through working the land. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.Joel Brinkley, As Jerusalem Labors to Settle Soviet Jews, Native Israelis Slip Quietly Away, The New York Times, 11 February 1990. Quote: "In the late 19th and early 20th century many of the European Jews who set up religious settlements in Palestine gave up after a few months and returned home, often hungry and diseased.".

Moreover, Agrarianism usually links working the land with morality and spiritualty and links urban life, capitalism, and technology with a loss of independence and dignity while fostering vice and weakness. The agricultural community, with its fellowship of labor and cooperation, is thus the model society. Agrarianism is similar but not identical with back-to-the-land movements. Agrarianism concentrates on the fundamental goods of the earth, communities of more limited economic and political scale than in modern society, and on simple living—even when this shift involves questioning the "progressive" character of some recent social and economic developments.

Feudal overloads or Janmies owned much of the land, which was leased by the farmers or Kudians who paid a portion (normally 2/10th) of their produce as "pattam" for the 'privilege' of working the land. Generally, the lease was for a period of 12–16 years. Farmers were not allowed to cultivate permanent crops, dig wells or cut down the trees on the land. If any permanent crop such as pepper was planted on the land, the income from the crop went to the landlord after six years, depriving farmers of any income from such cash crops.

She later entered the college of decorative arts of Limoges where she developed a strong liking for human shapes (faces and feminine curves) and beauty in general. In 1945, she returned to the family farm in Germont where she spent the rest of her life working the land, something she did "because one has to earn their daily bread". In the meantime, whether milking the cows or driving a tractor, she’d still think of apt rhymes for the poems she wrote. Poetry accompanied her all day long and she’d always carry a wee jotter and a pen in her pocket.

As with many other Slavic feasts and rites, the origins of Slavic harvest festivals are unclear, in large part due to lack of historical documents from pre-Christian times. It is certain however, that North Slavs (both West and East Slavs) formed mostly agricultural cultures and worshipped deities associated with working the land and passage of seasons. For instance every year at the end of the harvest the West Slavic tribe of Rani would gather around the temple in Arkona. Among the offerings to the god Svetovid was a large, human-sized pancake made of newly threshed grain from that years' harvest.

Gordon believed that all of Jewish suffering could be traced to the parasitic state of Jews in the Diaspora, who were unable to participate in creative labor. To remedy this, he sought to promote physical labor and agriculture as a means of uplifting Jews spiritually. It was the experience of labor, he believed, that linked the individual to the hidden aspects of nature and being, which, in turn were the source of vision, poetry, and the spiritual life. Furthermore, he also believed that working the land was a sacred task, not only for the individual but for the entire Jewish people.

In total some 1,000 bottles per year were currently produced. When Count Giuseppe and Countess Giovanna Fiorentini bought the San Fabiano farm estate, there were some 300 people farming the land, producing 180,000 liters of wine yearly, breeding Chianina cows, producing meat for the local specialty, the Fiorentina steak, pigs, pheasants and chickens. In 1956, Fiorentini acquired better equipment and reduced the agricultural activities to a core business of crops. In 1963, the Italian government introduced drastic reforms of the agricultural regulations, requiring estate owners and landlords to hire the farmers working the land, and pay them a salary.

Farming and ranching were the main sources of income until 1923, when the first oil well was completed. In 1925, the Stubblefield #1 well drilled by the Texas Oil Company (Texaco) came in; it has since produced more than 1,000,000 barrels (160,000 m3) from that one well and in 2010 was still producing. This set off a local drilling boom, and Texaco even built a refinery north of Woodson, in Whiz Bang. Besides working the land and in the oil field, residents of Woodson can find employment through Woodson ISD, BJB Transport, and the Jones Trailer Company.

He transferred his position as Lord to the elected Mayor of Hekimhan and distributed his lands to the villagers working the land. He temporarily left the parliament in order to suppress the rebellion in Yozgat which wanted to re-form an Ottoman style government in Turkey. After the rebellion was suppressed and his military duties were over on 27 September 1920 he returned to his home in Hekimhan and was excused from parliamentary duties until February 1921. He spent the following years as a member of parliament, but did not actively participate in parliamentary sessions or take political roles in any commissions.

Prior to 1910, the lands of deceased allottees passed to their heirs "according to the laws of the State or Territory" where the land was located. After 1910, allottees were permitted to dispose of their interests by will in accordance with regulations promulgated by the Secretary of the Interior, which were intended to protect Native American ownership of the allotted lands. Unfortunately, this policy of promoting private ownership of land among the Sioux had disastrous consequences. Instead of working the land themselves, the Sioux sold, or more frequently leased, the lands to whites, and lived off the meager revenues.

So the division designed the homestead program to give miners and their families an opportunity to become economically independent by working the land, which, in theory, would also free them from the boom/bust cycle of industrial capitalism. Once the division had identified its target populations, the federal government began buying large parcels of land for subdivision into individual homesteads for up to 300 families. Encouraging home ownership through a rent-to-own program, the program's administrators expected residents to grow or raise everything they needed to survive, but they also hoped that the new communities would lure local industries that would in turn provide jobs and needed income.

They are patrilineal exogamous groups with strong family ties. There are significant economic variations in the Bhuiya community, with some in areas such as Ghatwar and Tikait being landowners but many others being reliant on working the land either independently or as paid labourers. Basket-making, livestock rearing, fishing, hunting and the sale of forest produce such as firewood, honey and resin also contribute to their livelihood, although the practise of food collection has probably mostly died out. The Government of Uttar Pradesh had classified the Bhuiya as a Scheduled Caste but by 2007, they were one of several groups that it redesignated as Scheduled Tribes.

At the age of 23, infused with the ideal of working the Land of Israel, Rav Aviner made aliyah to Kibbutz Sde Eliyahu, near Beit She'an. He then went to learn at Yeshivat Mercaz HaRav in Jerusalem, where he met Rabbi Zvi Yehuda Kook, the Rosh Yeshiva and son of Israel's first Chief Rabbi, Rabbi Avraham Yitzchak HaCohen Kook. Rabbi Tzvi Yehudah became his foremost teacher, and Aviner became one of his leading students. During this time, he also served as a soldier in the Israel Defense Forces, participating in the Six-Day War and the Yom Kippur War, earning the rank of Lieutenant.

Most of the population descends from a mix of Chorotega natives and Spaniards, with a significant African admixture as a result of a large number of slaves working the land during the colonial period. As in Nicaragua and elsewhere in Costa Rica, Usted is the form of address used by Guanacastecans upon initial meetings and typically among adults. The vos verb-form is used mainly when adults address children, especially their own, and occasionally between adults who are family members or good friends. The Chorotega culture and the Spanish culture have successfully integrated; among the main cultural elements are their music, literature (folklore), musical instruments, bullfighting, and religious events.

Most older farm tractors use a manual transmission with several gear ratios, typically three to six, sometimes multiplied into two or three ranges. This arrangement provides a set of discrete ratios that, combined with the varying of the throttle, allow final-drive speeds from less than one up to about 25 miles per hour (40 km/h), with the lower speeds used for working the land and the highest speed used on the road. Slow, controllable speeds are necessary for most of the operations performed with a tractor. They help give the farmer a larger degree of control in certain situations, such as field work.

Heiney had agreed with his wife that they should have the farm for no more than ten years. After the farm's sale Heiney tried to make more time for his other great passion, sailing. He has also presented A Victorian Summer for Anglia Television, eight half-hour programmes about traditional farming: the glory of working the land with horses as well as the rigours and difficulties that Victorian farmers faced. In 2005 he took part, in the family boat, in the single-handed transatlantic OSTAR race, and wrote an account of the race's history and his own slow crossing in Last Man Across The Atlantic.

The parish had a population of 256 people according to the 2011 censuscentreEdgcott's population during the 1830s had a very small pool of job occupations, with the only noticeable job being an agricultural labourer. Obviously there are employers at this time who own the land and need manpower to work it, and according to the 'A Vision of Britain through Time', there were 4.☃☃ This model of industry present in Edgcott is predictable, due to the poor transport modes in that time. People couldn't travel very far to work so needed to work locally, therefore everyone who lived in Edgcott would most likely be working the land there.

However, the main source of income remained agriculture, and the village's principal crops were olives, wheat, barley, corn, sesame, and watermelons. In 1944/45, residents of the village owned a total of 600 cattle, 3,000 goats and 1,000 chickens. Women, particularly young women from smaller landowning families, participated alongside the men of their family in working the land, while many women from landless families drew income as seasonal workers on other village residents' lands. There were general, gender-based divisions of labor, with women collecting well water, raising livestock, curdling milk, transporting goods to markets in Acre and collecting herbs; men typically plowed and sowed seeds, and both men and women picked olives and harvested crops.

Orwell & Peter Phillips, 1995, vol.2, 1-2 The land on which the Queen Street cottages stand was part of a grant of to Joseph Phelps in 1816. He had been working the land for some years before receiving formal title to it. Phelps was one of the farmers of Airds and Appin who subscribed funds for a Sydney courthouse in July 1813. His grant was seized, possibly as soon as it was formally issued, by the Provost Marshal, William Gore in lieu of payment by Phelps of debts totalling £170. The land was auctioned in January 1817 to William Bradbury for £100 plus twelve cattle and the grain produced from the crop growing on the land.

From his exposure to the large cocoa plantations of the area, Amado knew the misery and the struggles of the people working the land and living in almost slave conditions. This was to be a theme present in several of his works (for example, The Violent Land of 1944). As a result of a smallpox epidemic, his family moved to Ilhéus when he was one year old, and he spent his childhood there. He attended high school in Salvador, the capital of the state. By the age of 14 Amado had begun to collaborate with several magazines and took part in literary life, as one of the founders of the Modernist "Rebels' Academy".

Established in 1908, the Kinneret farm has been active for four decades in preparing Jewish Zionist farmers for settling and working the land. During this time, among other achievements, five groups from the farm have established the kibbutz settlements of Degania (1909/1910), Kinneret (1913), Afikim (1932), Ein Gev (July 1937) and Ma'agan (1949). After the establishment of the State of Israel in 1948, for the next 25 years the place was used as a military camp by Nahal's 902nd Battalion. After being abandoned for a decade and reaching an advanced state of decay, the farm's buildings and courtyard have been in a process of restoration and rehabilitation of another almost three decades.

This led to a complaint over a settlement at Elon Moreh, and the Supreme Court ruled such practices were forbidden except for military purposes, civilians only being permitted on what Israel defined as "state land". This ruling actually enhanced the settlement project since anywhere Israelis settled automatically became a security zone requiring the military to guarantee their safety. One technique used in the Jordan Valley to gain more land is via the declaration of "firing zone[s]" (35% of the area) which require residents working the land to evacuate temporarily. From January 2013 to 2017, 140 orders were issued to have communities leave their homes, with their flocks, sometimes in mid-winter.

Soon Franco became a recognizable name in the literary world of his time making the acquaintance of Roberto Arlt, Gabriela Mistral and Juana de Ibarbourou amongst others. However, Luis Franco found it difficult to coexist with the cultural apparatus and the bourgeois-style of other intellectuals in Buenos Aires, and soon -after completing his high school degree- returned to his hometown of Belén. In Belén, Franco resided most of his adult life doing what he loved most: working the land, reading and writing. As a result of a personal crisis –coincidental with the military coup of general José Evaristo Uriburu in 1930- Franco dissociates himself from right wing revisionists such as Lugones and begins an audacious journey of introspection in the nature of Argentina's political past.

The origin of the latifundia in Sicily, as elsewhere, was the ager publicus from the spoils of war, confiscated from conquered peoples from the early 2nd century BC. Latifundia could be used for livestock (sheep and cattle) or cultivation of olive oil, grain, and wine. They distressed Pliny the Elder (died AD 79) as he travelled, seeing only slaves working the land, not the sturdy Roman farmers who had been the backbone of the Republic's army.Pliny's Natural History, 13.92, 17.192, 18.17, 18.35, 18.261 and 18.296 He argued that the latifundia had ruined Italy and would ruin the Roman provinces as well. The latifundia quickly started economic consolidation as larger estates achieved greater economies of scale and senators did not pay land taxes.

In 1991, the authors of a book on Jewish identity in contemporary Israel noticed that, although in many ways typical for the processes Israeli society underwent since its inception, Yavne'el has a core group of farmers described as "rooted yeomanry", uncommon outside the few moshavot of the first hour of Zionist settlement that retained their initial rural character - no more than a dozen in the entire country. These farmers are deeply connected to the place, dedicated to working the land, and see themselves as spearheading the tremendously important task of returning the nation to a set of values long lost or ignored by Jews everywhere else, starting with different-minded neighbours from Yavne'el. They are compared to wheat farmers of the American Midwest or Sweden, in the way they both sound and look.

He had been working the land for some years before receiving formal title to it. Phelps was one of the farmers of Airds and Appin who subscribed funds for a Sydney courthouse in July 1813. His grant was seized, possibly as soon as it was formally issued, by the Provost Marshal, William Gore in lieu of payment by Phelps of debts totalling 170 pounds. The land was auctioned in January 1817 to William Bradbury for 100 pounds plus twelve cattle and the grain produced from the crop growing on the land. Immediately north of Phelps' grant, Assistant Surveyor James Meehan had informally reserved for a village (AMCG, 1994 say "in 1815".) In 1816 most of the land in the area was granted, leaving a portion of unalienated, and surrounded by several grants.

Tithe payment was an obligation on those working the land to pay ten per cent of the value of certain types of agricultural produce for the upkeep of the clergy and maintenance of the assets of the church.Tithes - Catholic Encyclopedia After the Reformation in Ireland of the 16th century, the assets of the church were allocated by King Henry VIII to the new established church. The majority in Ireland who remained loyal to the old religion were then obliged to make tithe payments which were directed away from their own church to the reformed one. This increased the financial burden on subsistence farmers, many of whom were at the same time making voluntary contributions to the construction or purchase of new premises to provide Roman Catholic places of worship.

The conflict was resolved in favor of the owners, when the Barcelona Provincial Court ruled in 1756, that the contract would be dissolved by either the death of the vineyards, or fifty years after its signing, later confirmed by the Civil Code of 1889. The system was the source of several disputes, especially after the arrival of phylloxera, an agricultural disease affecting vines, which originated in France in the late nineteenth century. The movement of the agricultural disease into Catalonia during the late 1800s and early 1900s led to the widespread destruction of the areas grapevines, and consequently, the replacement of prevalent European native strains with those of American origin. Difficulties for those working the land where compounded, as the new vine strains proved to be significantly shorter-lived than the vines they replaced.

Ianuarius panel of the months mosaic from El Djem, Tunisia (Roman Africa), in which March is represented as the first month (3rd century AD) Many Roman festivals and religious observances reflect the Romans' agrarian way of life in their early history. Agricultural calendars (menologia rustica) show that for farmers, January continued the relatively slack time they experienced in December. For January, these almanacs advised farmers to expect 9¾ hours of daylight and 14¼ hours of darkness, and to sharpen stakes, cut willows and reeds, and offer sacrifice to the Dei Penates, tutelary deities.CIL I2.280 The agricultural writer Columella says that farmers who were religiosiores, more scrupulous than others, would refrain from working the land until January 13, except that on January 1 they should make an auspicious gesture (auspiciandi causa) of beginning work on everything they wanted to get done that year.

Copy of a colonization contract in the history museum of San José, Entre Ríos Since its unification as a country, Argentine rulers intended the country to welcome immigration. Article 25 of the 1853 Constitution reads: > The Federal Government will encourage European immigration, and it will not > restrict, limit or burden with any taxes the entrance into Argentine > territory of foreigners who come with the goal of working the land, > improving the industries and teach the sciences and the arts. The Preamble of the Constitution dictates a number of goals (justice, peace, defence, welfare and liberty) that apply "to all men in the world who wish to dwell on Argentine soil". The Constitution incorporates, along with other influences, the thought of Juan Bautista Alberdi, who expressed his opinion on the matter in succinct terms: "to govern is to populate".

Santals from Cuttack, Dhalbhum, Birbhum, Manbhum and Hazaribagh, now in northern Odisha and western West Bengal migrated and started cultivating these lands. Under the British eyes, Santals took loans from non-Santal moneylenders to buy iron tools, seed grain and oxen as individuals and families, rather than groups as was their custom for working the land. When they arrived, the British provided no protection for the Santals against the Mal Paharias, who were known raiders of the plains areas and had only recently been partially "pacified." Eventually, the Santals, with their superior technology and ability to match the Paharia's guerrilla attacks, managed to drive them out. Their settlement took place between the 1830s and 1850s: in 1830, the area was home to only 3000 Santals, but by the 1850s, 83,000 Santals had settled in the land and had turned it into paddy fields.

Racist graffiti in Caselette (Piedmont) saying ("I love niggers, I hate terroni") Terrone (; plural , feminine ) is an Italian term (often derogatory) for people who dwell in Southern Italy. The term comes from an agent noun formed from the word (Italian for "land"). In fact it was historically used, after the Italian unification, to describe the landlords of the former Kingdom of the Two Sicilies, highlighting the fact that they profited from a type of land property, the latifundium, by which they used to own the land without ever working it; the word also stands for "person from a land [such as Southern Italy] prone to earthquakes". Until the 1950s, terrone kept the classist meaning of "peasant", "person working the land"; at one point, even people migrating from the relatively more rural regions of Veneto, Emilia- Romagna and Tuscany to the industrialised Lombardy had been accordingly nicknamed terroni del nord ("Northern Terroni").

The section through the town was called the High Street until the last decade of the 19th century when it was renamed Queen Street.Orwell & Peter Phillips, 1995, vol.2, 1-2 The land on which the Queen Street cottages stand was part of a grant of to Joseph Phelps in 1816. He had been working the land for some years before receiving formal title to it. Phelps was one of the farmers of Airds and Appin who subscribed funds for a Sydney courthouse in July 1813. His grant was seized, possibly as soon as it was formally issued, by the Provost Marshal, William Gore in lieu of payment by Phelps of debts totalling £170. The land was auctioned in January 1817 to William Bradbury for £100 plus twelve cattle and the grain produced from the crop growing on the land. Immediately north of Phelps' grant, Assistant Surveyor James Meehan had informally reserved for a village.AMCG, 1994 say "in 1815".

Ursari in Transylvania, 1869 engraving Speaking during the late 1880s, the historian and politician Mihail Kogălniceanu, who was responsible for the 1855 abolition of slavery in Moldavia under Prince Grigore Alexandru Ghica, claimed that: "aside from the [other] lăieşi Gypsies, who still live in part in Gypsy camps, and Ursari, who are presently working in the taming of wild beasts, but are nevertheless involved in working the land, almost all of the other classes of Gypsies have blended into the larger mass of the nation, and are only told apart by their swarthy and Asian-like faces and the vividness of their imagination". Mihail Kogălniceanu, Dezrobirea ţiganilor, ştergerea privilegiilor boiereşti, emanciparea ţăranilor (wikisource) Following the creation of a Romanian Principality, Ursari nonetheless remained a presence associated with busking and fairs, especially with those held in Bucharest and provincial cities such as Bacău.Constantin C. Giurescu, Istoria Bucureştilor. Din cele mai vechi timpuri pînă în zilele noastre, Editura Pentru Literatură, Bucharest, 1966, p.380.

The basis of the latifundia in Spain and Sicily was the ager publicus that fell to the dispensation of the state through Rome's policy of war in the 1st century BC and the 1st century AD. As much as a third of the arable land of a new province was taken for agri publici and then divided up with at least the fiction of a competitive auction for leaseholdings rather than outright ownership. Later in the Empire, as leases were inherited, ownership of the former common lands became established by tradition, and the leases became taxable. The first latifundia were accumulated from the spoils of war, confiscated from conquered peoples beginning in the early 2nd century BC. The prototypical latifundia were the Roman estates in Magna Graecia (the south of Italy) and in Sicily, which distressed Pliny the Elder (died AD 79) as he travelled, seeing only slaves working the land, not the sturdy Roman farmers who had been the backbone of the Republic's army.Pliny's six occurrences of latifundia are in his Natural History, 13.92, 17.192, 18.17, 18.35, 18.261 and 18.296.