We inform him, not without sympathy, that in our hospital smoking breaks are not allowed.
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These rules being punishable to the fullest extent of the law by the judiciary, and without sympathy.
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You would be failing to respect the humanity of the victims only if you responded to the images without sympathy or outrage.
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He's as tough as he needs to be, but he's not without sympathy for his residents, and even steps up as their protector on occasion.
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Speaking as one who has felt the hot wrath of Twitter, I am not without sympathy for the morally panicked who fear that the kids are not all right.
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The first unambiguous reference to a viola d'amore without sympathetic strings does not occur until the 1730s. Both types continued to be built and played through the 18th century.Kai Köpp: "Love without Sympathy", The Strad, vol. 112 no.
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Many readers of The Atlantic were offended by Hawthorne's essay, and the magazine received "cruel and terrible notes".Miller, 472 The concern was partially because it was somewhat pro-southern, but also because it was antiwar.Wineapple, 353 Others found it too ambiguous. George William Curtis condemned it as "without emotion, without sympathy, without principle".
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He is obsessed with events in Algeria and supports the OAS, which opposes Algerian independence and defends the rights of French settlers there. He treats François without sympathy and bluntly tells him to own up to his homosexuality. His political stance provokes Serge's hatred. Henri finally engages Maïté, his political opposite, and they yield to their mutual attraction.
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In contrast to earlier depictions of the blind as beneficiaries of divine gifts, Bruegel's men are stumbling and decrepit, and portrayed without sympathy. The eyeless figure would have been interpreted as a man who had suffered punishment for wrongdoing or fighting. Bruegel painted with the empirical objectivity of the Renaissance. In earlier paintings the blind were typically depicted with eyes closed.
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In matters of education, he acquired an expert knowledge and was an active controversialist. When the first elementary education act was passed in 1870, Rigg took the traditional Wesleyan view, opposing secularism and favouring denominational schools, although without sympathy for sectarian exclusiveness. From William Arthur and Hugh Price Hughes, both of whom supported the transfer of Wesleyan schools to the school board as created in 1870, he differed profoundly.
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They are warned not to expect any sympathy from the Danes, who resent their former occupiers. Rasmussen shares this contempt and he is determined to treat the young prisoners without sympathy. Rasmussen is rude to and contemptuous of them and the neighbouring household treats them with hostility. After marching his squad onto the dunes, he promises that they will return home in three months, if they can each defuse six mines per hour for a total of 45,000 mines.
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The “new approach” asserted by the authors of the manifesto relies on “sympathy and reverence for the culture” in order to fully understand Chinese culture. Culture according to the manifesto is defined as: “the objective expression of the spiritual life of mankind,” Mou et al., Manifesto and this spiritual life must be experienced to be fully understood. The mistake made in the previous three approaches to Sinology has been in the refusal to accept or understand the life of the object of study. The manifesto states that “we can indeed say that without sympathy and respect there can be no real comprehension.
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Strong feelings of guilt manifested among republicans, and these became increasingly evident upon the Emperor's death in exile. They praised Pedro II, who was seen as a model of republican ideals, and the imperial era, which they believed should be regarded as an example to be followed by the young republic. In Brazil, the news of the Emperor's death "aroused a genuine sense of regret among those who, without sympathy for a restoration, acknowledged both the merits and the achievements of their deceased ruler." His remains, as well as those of his wife, were returned to Brazil in 1921 in time for the centenary of the Brazilian independence.
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Leeds Post: The woman whose figure dominates "Children of the Desolate" ... by C.M. Matheson, is a strange and complex personality. She is blessed - or cursed - with a vivid imagination, she is a creature of impulse, capable of infinite good or unutterably bad things. Brought up without sympathy or understanding, she loses all self-control, she obeys the worst impulses, she marries a man for whom she has no love, nor even respect, for the sake of his money, and she tastes the bitter fruit of a loveless marriage. ... It is a powerful novel, noble in sentiment, and without a shade of priggishness in its profound morality.
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The only confrontation in the city took place at the School of Pages, where the scarce garrison, just 350-380 mercenary soldiers, most of them teenagers and without sympathy for the Left SRs, attracted to the building's guard by the better conditions than the front, defended the place. At 17:00, communications to the building were counted and they began to surround themselves, while government patrols began to walk the main avenues of the city The military committee tried unsuccessfully to achieve the surrender of the besieged. After a first unsuccessful assault, the talks between the two sides resumed, without ceasing the fighting. They attracted a crowd, curious to see what was happening in the area.
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The pleasant simplicity and idyllic sentimentalism of these collections delighted an uncritical public, and de Trueba met the demand by supplying a series of stories conceived in the same ingenious vein. In his more ambitious attempts at writing a novel, as in his work dealing with El Cid of history and legend, he failed signally; he was too conscientiously a recorder of the past and left his imagination no free play. He remains an amiable writer of second rank, but no one can read without sympathy and appreciation his pretty little songs fragrant with love for the landscape of his northern Spanish home. He deserves serious notice among the earlier writers who helped to develop the novel of manners in the Spain of the 19th century.
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The book originated in his experience as a soldier during World War I, through which he was forced to realize "that war was one thing to the soldiers of all nations and another thing to the people at home." His intention in writing, he says, is to "bequeath a lasting memory" of this experience to the next generations, with the design of overcoming a particular kind of inertia, a tendency to regard the sanity-shattering upheavals by which new epochs are initiated as though these only append a new chapter to the end of events that have passed. This tendency to analyze without sympathy the events even of one's own lifetime, Rosenstock-Huessy depicts as a willful and tragic forgetfulness. We must experience the rewriting of history in our lifetime, he said, because "the world's history is our own history"; otherwise, "it would be nothing but a hopeless library of dust".
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