Most nurses wear a white uniform, which symbolizes something pure.
|
|
Next, dumplings are made with egg, which symbolizes gold and fortune.
|
|
Your card in the Tarot is the Star, which symbolizes hopes and dreams.
|
|
A man is forced to eat until his stomach explodes, which symbolizes gluttony.
|
|
They're ruled by taskmaster Saturn and the element air, which symbolizes intellect and mental acuity.
|
|
Many Bangladeshis sincerely believe in the three million figure, which symbolizes the huge sacrifices of the war.
|
|
The first contained a small amount of ordinary coinage which symbolizes the monarch's gift for food and clothing.
|
|
Your sign is the sign of death and rebirth, and you're ruled by the Water element, which symbolizes emotions and intuition.
|
|
In the standard Chinese flag (below), the four smaller stars are tilted toward the large star, which symbolizes the Chinese Communist Party.
|
|
Since Victoria's own wedding in 1840, myrtle — which symbolizes love — from that same tree has been used in the bouquets of numerous royal brides.
|
|
Every year, retailers have the opportunity to create new merchandise that correlates with the 12 animals of the Chinese zodiac, which symbolizes a given year.
|
|
She's dressed in all black and wearing her power broach: the Mace of the Republic, which symbolizes the legislative authority of the House of Representatives.
|
|
The I in "Crimes" is one of these: The Elder Wand; and the A in "Grindelwald" is a triangle, which symbolizes the cloak of invisibility.
|
|
Turns out, Lindsay and Jenkins also got the Gold Record design — which symbolizes the importance of not feeling alone in this big world — on their forearms.
|
|
There are better places to learn how to walk on a balance beam than the site which symbolizes deportation of hundreds of thousands to their deaths. pic.twitter.
|
|
We wanted to keep this story, which symbolizes how the days of the week were established, light and very much fantasy, so we created this wooden moon.
|
|
For even more good fortune, add in a bit of gold, which symbolizes wealth and prosperity (and we could all use a little bit of that in 2019).
|
|
The teens came up with the $1.05 figure, which symbolizes the "price" of each student, by looking at how much Rubio has reportedly received by the NRA ($3,303,355) vs.
|
|
The historic crown, which symbolizes the sovereignty of the monarch and is only seen at coronations and state openings of Parliament, was instead replaced by the much lighter George IV State Diadem.
|
|
The devil character stealthily kills the one dude's bird, which symbolizes Lucifer's fall from grace, and the cops (they live nearby) investigate it all after and they are confused but determined to solve the case.
|
|
Creator: Sheila Scott, Great Scott Productions 1992 Albertville, France Name: Magique The mascot for the 1992 games was an imp shaped in the form of a star, which symbolizes dreams and imagination, and wore French colours.
|
|
To finish the look, Leah says she needs some "sparkly heels" and Devon is designing a special Simon G. bracelet for Leah, featuring a pink (Leah's favorite color!) butterfly, which symbolizes transformation and a new life.
|
|
They started to congregate under the movement's "Black Bauhinia flag," which is the Hong Kong flag but replacing the red background — which symbolizes union with China — with black, and the bauhinia flower with wilting, bloody petals.
|
|
The Year of the Pig, which symbolizes hard work and affection, will be upset by "small quarrels and pesky spirits", CSLA said on Wednesday in its annual Feng Shui Index, a tongue-in-cheek financial forecast.
|
|
"We are proud to open the doors to this flagship restaurant, which symbolizes how we are building a better McDonald's for our customers and the communities where they live," McDonald's President and CEO Steve Easterbrook said in a statement.
|
|
She's really struggling with whether to be a good ruler and the "mhysa" or mother to her freed slaves, which symbolizes the side of her personality that wants to deal peacefully with political problems, or to be the mother of dragons.
|
|
The first contains a small amount of coinage which symbolizes the monarch's gift for food and clothing – this year in the form of newly two minted cousins: a £5 piece, commemorating the 200th anniversary of the birth of Queen Victoria and a 50p coin portraying Sherlock Holmes.
|
|
In addition to being very pretty (you can see a rune to the left of Mark's head in the image above), they lend poetry to the movie's scenery, like the two that appear on the maypole: fehu, which symbolizes wealth, and raido, which means a journey.
|
|
If you've ever sent an email or texted, you are aware of the smiley face EMOTICON (35D), which consists of a COLON and HYPHEN (combined at 18A and symbolizing the EYES and the NOSE of the face), as well as an end PARENTHESIS at 61A, which symbolizes the smiling MOUTH.
|
|
The 35-year-old, who is paralyzed from the hip down, recently became the first Chinese athlete to be nominated for the Laureus World's Best Sporting Moment of the month after he successfully scaled Lion Rock - a 495 meter tall (1624 feet)mountain which symbolizes a "Hong Kong spirit" of persistence, resilience and unity.
|
|
The Pentagon and Lockheed Martin "have made progress and are in the final stages of negotiation," the Pentagon's head of acquisitions Ellen Lord said in a statement, adding the two sides had reached "a handshake agreement which symbolizes the Department of Defense's commitment to equip" U.S and allied forces, while giving "great value" to the U.S. taxpayer.
|
|
Among the items is an abacus, which symbolizes wisdom and wealth.
|
|
Harry enters five of these labeled doors, each of which symbolizes a fraction of his life.
|
|
It is the form of traditional musical dance drama, which symbolizes the martial tradition of Kerala Latin Christians.
|
|
The membership badge of the Association Scoute du Togo contains the dove of peace which symbolizes the emphasis of the association's work.
|
|
Upon granting of degrees, graduates should turn the ring around facing outward, which symbolizes that they are ready to face the world.
|
|
The symbol, which symbolizes water, continued to be used throughout the band's history. It was designed by Stephanie Nash of Island Records.
|
|
You can see that the glass is full and untouched, which symbolizes the slow moving relationship between the man and the woman.
|
|
The Seal of Cebu City is one of the official symbols of Cebu City. The seal is composed of the structure containing Magellan's Cross one of the historical landmarks of the city which symbolizes the strong foundation of the Catholic faith of the city's residents. Below the structure are 80 black and white tiles which symbolizes the 80 barangays of the city.
|
|
Above the sun is 2012, the year Bacoor was converted into a city of Cavite. Behind these symbols are the colors of the Philippine flag: red, which symbolizes courage; white, symbolizing peace; and blue, which symbolizes the people of Bacoor's calmness, serenity and commitment to protecting the environment, as well as of the waters of its rivers and Manila Bay.
|
|
' is the 58th Sevaar of Kuruda, and goes by the moniker of G, the seventh letter in the Latin alphabet which symbolizes the strongest.
|
|
The will made by Mandakini of her property gives a philosophical view that when one stops saying Naanu or I, which symbolizes fear, anger, jealousy and selfishness; holds to Neenu or You, which symbolizes gratitude, kindness, selflessness; and when one stops thinking about the past and the future, will happiness (khushi), the 'daughter' of Mandakini (calmness in the heart) would stay with him forever.
|
|
If no one objects, the couple then exchanges rings, which symbolizes their never-ending love and commitment towards one another. Finally, for the first time in public, the couple is pronounced husband and wife. It is then that they share their first kiss as a married couple and thus seal their union. The couple leaves the building, and family and friends throw rice or wheat their way, which symbolizes fertility.
|
|
The monastery was dedicated to Bodhisattva Manjusri, which symbolizes great wisdom. In 1976, Ven. Dongchu had a chance to visit his disciple Ven. Sheng-yen in New York. Ven.
|
|
Les Brouzils is a commune in the Vendée department in the Pays de la Loire region in western France. Its coat of arms has a wolf, which symbolizes bravery.
|
|
In the center of the flag is the coat of arms of the city, or sometimes only the more simple castle, which symbolizes strength, nobility and loyalty to the city.
|
|
In the center of the plaza stands the Statue of Brothers, the elder a South Korean soldier and the younger a North Korean soldier, which symbolizes the situation of Korea's division.
|
|
One of his arms sometimes carries a gada (club, mace named Kaumodaki) which symbolizes authority and power of knowledge. In the fourth arm, he holds a lotus flower (padma) which symbolizes purity and transcendence. The items he holds in various hands varies, giving rise to twenty four combinations of iconography, each combination representing a special form of Vishnu. Each of these special forms is given a special name in texts such as the Agni Purana and Padma Purana.
|
|
The city logo shows a freight train, which symbolizes industry, buildings that characterize urbanization, pineapples are a reference to agriculture and the mountains in the background pointing to the Khao Khiao mountain range.
|
|
The series's topic and concept is based on Nature, with the concept deriving from the Japanese idiom , which symbolizes the beauties of Nature, or the traditional themes of natural beauty in Japanese aesthetics.
|
|
On top of the book are a coil which represents science and a wheel which symbolizes technology. Passing through the symbol of a book is a torch which represents the Torch of Knowledge.
|
|
That is why we > chose: A STAR which symbolizes the FAITH (Religion) and is present in the > coat-of-arms of the Institute. An OPEN BOOK which symbolizes learning. A > COTTON BRANCH which forms part of the coat-of-arms of Grand Master Cotoner > with whom the Cottonera area fortified by him and, on which the college is > situated, is closely connected. As for the MOTTO, after we had been through > long lists of possible ones, that submitted by Bro.
|
|
The coat of arms was granted on 2 May 1986 and were designed by Jarle Skuseth. The arms show a gold and blue figure which symbolizes the fjords and mountains hovering over the beach.
|
|
Their guests prepare matches or candles, which symbolizes their wishes for the household to rise and prosper. People offer detergent and toilet paper as moving-in presents, which signifies that everything will go well.
|
|
The statue depicts Rizal holding a book in his right hand and is made of bronze. It stands 22 feet (6.7 meters) which symbolizes the 22 languages and dialects Rizal mastered during his time such as Spanish, English, German, Japanese, Chinese and others. It is placed on top of a 2.8 meter podium consisting of 15-step stairway which symbolizes one decade since Rizal was born in 1861. It also has a granite pedestal of 7.87 feet and a 13.12 feet circular stairway base.
|
|
Wheeler's early works are watercolor, but she has also used oil paints, acrylics, pencils and ink. Her subject matter varies but she is known to hide a rose in most of her pieces which symbolizes herself.
|
|
Designed by former Dean Ruth Perkins Kuehn, the pin is based on the seal of the university from 1937 until the mid-1970s and bears a candle motif, which symbolizes the role of the nurse in health care.
|
|
The ideography is the same as a plaster emblemata from Begram that depicts Heracles. Scholars have said the "representation seems to refer to the Vajrapani theme, which symbolizes the power of the Buddhist doctrine and tuition in Gandaharan art".
|
|
Liberty is a tall statue made of Carrara marbleIndiana State Museum, Liberty, ID 99.2006.020.0054, 6 Jan. 2009, Retrieved from Indiana State Museum Mimsy Database 4 December 2010. which symbolizes liberty in the form of a young woman with idealized features.
|
|
In the book's binding is the shape of a house, which calls seminary students back to their local churches. The entire logo is the shape of a university crest, which symbolizes the history of SEMBEQ and its vision for future training.
|
|
He is known as an authority of the horagai which symbolizes the yamabushi. He also holds practice horagai courses at Furaisan Shōkakuin in Kumano on the third Sunday every month, and is trying to promote the spread of the horagai.
|
|
The tree of the school is a zelkova, which symbolizes faith, meeting, and capacity. The flower is a chrysanthemum, symbolizing youth. The school's color is blue-green, which means youth, vitality, pure passion, and endless growing. The school has four goals for students.
|
|
La Costa Canyon High School and Torrey Pines High School annually compete in a football game known as the, “Surf Bowl.” The winning team takes home the ‘Surfboard,’ which symbolizes the ongoing rivalry. The winning team keeps the surfboard until the next year.
|
|
Seungjeonmu is divided into 2 dancing parts. Drum dance and sword dance. The drum dance aroused the fighting spirit of the soldiers as it emulated the sound of their heartbeats. A taeguk pattern, which symbolizes the universe, was drawn on the drum.
|
|
He also has a wide variety of merchandising such as cell phone straps, keychains, and plush dolls. As one type of advertising method, there are many types of Docomodakes such as mother and father, which symbolizes the plans that NTT Docomo offers.
|
|
Learning the Tarot. In fact, Eden Gray interprets this card as a change of thinking from an old way into a new way. The horse Death is riding is stepping over a prone king, which symbolizes that not even royalty can stop change.Gray, Eden.
|
|
7:6; according to the Targum which symbolizes the pouring out of one's heart before God;comp. Jerusalem Talmud Ta'anit 68d;Midrash Tehilim cxix.; Lamentations 2:19); prayer(II Sam. 12:16); self-affliction, as fasting; wearing sackcloth; sitting and sleeping on the ground.
|
|
Izayus has the red half, which symbolizes life and allows transportation between Earth and Darkmoor; while Mongorr has the blue half which symbolizes death and kills anyone who touches it without the red half. Izayus uses the Artifact's red half to transform Rikio, Ozubo, and Anna into their respective superhero forms, The Streak, Conjure Man, and Imitatia. Thunderer, Oxblood, and Gossamer discover that they must fight the Nullifiers (as Mongorr's select group of minion's call themselves) members Bearhug and Mongorr's daughter Vendetta to the death if they want to leave the Bloodzone. When Thunderer loses all his Life Points transforming back into Peter, Izayus appears and heals Gossamer.
|
|
The two lions are commonly seen outside the doors of Buddhist temples, where they stand as guardians against evil and baleful influences. The first lion utters the sound “A” which symbolizes the alpha, that all reality and phenomena are, in the tradition of mikkyō, said to neither absolutely exist, nor non-exist – they arise in dependence on conditions, and cease when those conditions cease. Whereas, the second lion utters the sound “Un” (Hūm) which symbolizes the omega, the destruction of all evils; it summarizes the two basic false views of nihilism and externalism, and shows them to be false. The truth of things is that they are neither real nor unreal.
|
|
The sculpture was given to Frances Paul Lien hard. And it was forged in England by the Simpson foundry. The first sculpted group, of a Classic style. It rises over a granite base which symbolizes the four seasons of the year and over the largest fountain.
|
|
While stuck in the time loop, a shadow play is performed centering on a family of rabbits who lost their only child and are forced to overcome their grief, which symbolizes the tragedy three years prior and the predicament that Tobias and Elin are currently facing.
|
|
The Nativity Façade is dedicated to his birth; it also has a cypress tree which symbolizes the tree of life. The Glory façade is dedicated to his glory period. The Passion façade is symbolic of his suffering. The apse steeple bears Latin text of Hail Mary.
|
|
The school badge of Nanhai Senior High School is a floating golden flag constituted of the letters “N” and “H”, surrounded by a blue circle which symbolizes the education in Nanhai. It implies that Nanhai Senior High School is a demonstrative senior high school in Nanhai.
|
|
A hood/bonnet ornament, radiator cap, motor mascot or car mascot is a specially crafted model which symbolizes a car company like a badge, located on the front center portion of the hood. It has been used as an adornment nearly since the inception of automobiles.
|
|
Inside the arc, the great book of wisdom with a golden-yellow wheat spike which symbolizes the predominantly agricultural area. The text use a "giligans extrabold" font since it has a visual weight, strength and presence. The acronym "UNI" is located right at the bottom of the book.
|
|
The badge, designed in 1940, has three sub-divisions in it. The first division is the Southern Cross. The second division is taken from the municipal coat-of-arms, symbolizing water and gold. The third is the lamp of knowledge, which symbolizes the striving for continuous academic excellence.
|
|
Albin goes back to Clarius's farm to talk to him and ask for the girl's hand in the traditional way. Clarius, impressed by Albin, finally gives in and invites his daughter to sit on her usual chair at the kitchen table, which symbolizes that everything is finally forgiven.
|
|
It received mixed to negative reviews from critics that praised its combat but expressed a lack of innovation in all other areas. The games logo uses the Ouroboros which symbolizes self-reflexivity, cyclicality, re-creation, and things beginning anew as soon as they end similar to the phoenix.
|
|
1760 in Murshidabad in the provincial Mughal style of Bengal. It depicts a young woman sitting next to a lake, playing on a rudra veena to a parakeet, which symbolizes her absent lover. A picture of Narayan with his sarangi, taken by Joseph Stieger, is on the back of the album.
|
|
The school logo has a white dove which symbolizes the Holy Spirit, the third person in Trinity. The dove is holding a gear with a flaming torch in it. An olive twig in the beak of the dove represents peace and harmony among all the members of the school community.
|
|
The common analysis of this poem is that the numbers symbolize geometric sequence. The sequence always converges to zero, which symbolizes death. Also, it can be related with his tuberculosis that he was suffering from. The problem relating to this poem was presented on College Scholastic Ability Test (South Korea) 2003.
|
|
FK Budućnost Banovići is the oldest sport club in the municipality of Banovići. In Bosnian Budućnost means "Future", which symbolizes the hope people had for the times to come when the club was founded in 1947. The club plays at the Gradski Stadion (eng. City Stadium), which has a capacity of 5,000.
|
|
On the upper floor, there was a dormitory through its whole length. Part of it was probably used as a hospital. Chapter house, the main representative room, has a square floorplan and a flat wooden ceiling. It opens to the cloister with three windows and a trilobite portal which symbolizes the Trinity.
|
|
KITAP is a non-governmental organization (NGO), a Tatar and Turkic association based in Prague, Czech Republic. The word kitap in Turkic language means a book (which was derived from Arabic) which symbolizes the culture and traditions of each Turkic nation as a new book to explore. The organisation was founded in 2013.
|
|
Peaceful Atom () is a brass monument, which symbolizes the development of the nuclear industry and energy in Volgodonsk, Rostov Oblast, Russia. It is one of the famous symbols of the city. It was designed by sculptor Yuri Alexandrov. The monument was opened at the square front of Volgodonsk Airport in Tsimlyansk in 1981.
|
|
Ankush has earned the status of a cult classic over time, and the ending scene which symbolizes their hanging in front of the India Gate has received much attention. The film is one of the first realistic depictions of inner city adolescents growing up in an atmosphere of social and economic deprivation.
|
|
UCF is a space-grant university. Its official colors are black and gold, and the university logo is Pegasus, which "symbolizes the university's vision of limitless possibilities." The university's intercollegiate sports teams, known as the "UCF Knights" and represented by mascot Knightro, compete in NCAA Division I and the American Athletic Conference.
|
|
Allen G. Debus, Alchemy and Early Modern Chemistry: Papers from Ambix, Jeremy Mills Publishing, 2004, , p.34 The manuscript includes a copy of a lost tract by Synesius, the Synosius, that contains a well-known drawing of the Ouroboros, an ancient alchemical symbol which symbolizes eternity & the circle of life and death.
|
|
Professional Certified Marketer (PCM) is a certification offered by American Marketing Association (AMA) . AMA is an American organization based in Chicago, Illinois. It is considered as a credential which symbolizes mastery of marketing knowledge and commitment to quality in the practice of marketing. The certification requires a candidate to pass comprehensive exam.
|
|
As a part of the Galdan Namchot festival, monasteries, public and residential buildings are lit up. Butter lamps are also lit up which symbolizes the annihilation of darkness. Traditional dishes such as Thukpa, Momo and Butter tea is prepared and served in households. Khatak, a traditional ceremonial scarf is gifted by Ladakhi people.
|
|
The word “gath” means knot and “bandhan” means tying. In this ritual a scarf is placed around the neck of the bride and bridegroom which is tied together and which symbolizes the eternal bond between the couple. It also denotes their pledge before God to remain faithful and to love each other for eternity.
|
|
Fox Theater is one of many performance venues in Bakersfield. Music is performed in a variety of locations throughout the city. The Buck Owens Crystal Palace, which symbolizes Bakersfield's country western music heritage, is a venue for that type of music. Other major theater locations include Rabobank Theater, Rabobank Arena, and the Fox Theater.
|
|
Art shows, food festivals, colourful rallies and fairs add to the festive spirit of the carnival. The main principles promoted during the festival are Participation, Peace, Progress, Adventure and Environment. The city is decorated with white paper buntings, especially the Kochi Fort. The white colour is dominant in all decorations which symbolizes peace and tranquillity.
|
|
The Roman Ruin consists of a rectangular pool enclosed by a massive arch with lateral walls, evoking the impression of an ancient edifice slowly crumbling into the ground. In the pool in front of the ruin is a seemingly haphazard arrangement of stone fragments supporting a figural group which symbolizes the rivers Vltava and Elbe.
|
|
The first is a relief of a lamp with a flame which symbolizes the lamp of knowledge. The tile includes chevrons and zigzags above and below the lamp. The second is a relief of a warship, symbolizing the naval background of Edwin Denby. Two guns extend from the ship, below which are zigzags representing waves.
|
|
Ben is impressed and finally gives his approval of Jack and consents to Jack proposing to Sandy. The two complete the beach collage, which symbolizes that the three of them are finally whole as a family. Jack and Sandy marry, with the Minotauks in attendance at the wedding, and despite nothing being perfect, all are happy.
|
|
Work for peace is a major concern for this association and is fundamental to all its work. The national badge contains the dove of peace which symbolizes the emphasis of the association's work. Community development is another major emphasis of the association. Scouts learn agriculture, cattle breeding, fish farming and other skills at regional Scout Centers.
|
|
Professionals are typically the ones who paint others, and the process may take from five to eight hours to complete. Iduot is another form of body painting which symbolizes fertility. The pigment is taken from crushed camwood and then added to water which produces a red substance. People's palms, feet, legs, and faces are decorated with the pigment.
|
|
The tree that symbolizes the school is the juniper. The tree is intended to symbolize the hope that the students will become persons who make a clean and green society and contribute to social development. The school flower is the magnolia, which symbolizes the desire to become a person who is always able to love others.
|
|
There are currently 28 Lieutenant Generals in the Pakistan Army, with each usually presiding over a corps. The Pakistan Army is followed the British Army rank system since its independence from the British Empire in 1947. However, the crown in the ranks has been replaced with a star and crescent, which symbolizes the sovereignty of the Government of Pakistan.
|
|
Univision Communications. Retrieved July 18, 2011. She also begins shedding her army gear and getting rid of her purse and other articles of clothing, all of which symbolizes letting her guard and defenses down. As the video comes to a conclusion, Furtado, who is vulnerable, shows up to her boyfriend's frontdoor, who greets her with the same defenseless attitude.
|
|
Churches have always played an important part in the town's history. A careful observer will notice that our coat of arms is built of five crosses, each of which symbolizes a shrine. A legend has it that there were once five different temples of different religions. Yet another argument that Slupca has always been renowned for its tolerance.
|
|
According to Constantine VII, christianization of Croats began in the 7th century.Ivan Popovski, A Short History of South East Europe, "Medieval Croatian states", Lulu Press, Inc, 2017. Viseslav (r. 785–802), one of the first dukes of Croatia, left behind a special baptismal font, which symbolizes the acceptance of the church, and thereby Western culture, by the Croats.
|
|
Instrumentation for boedra often includes the chiwang, which symbolizes a horse. In contrast to Zhungdra, Boedra evolved out of Tibetan court music. ;Zhey and zhem The paired zhey and zhem (Dzongkha: གཞས་/གཞས་མོ་; Wylie: gzhas/gzhas-mo) are elaborately choreographed vocal performances often performed during tsechus (festivals). They contain elements of both zhungdra and boedra.
|
|
This philosophy is told symbolically by the practice of wearing the headgear. It was a counteraction to the practice of tying a cloth around the waist, which symbolizes bondage. It became a ritual action to be performed before entering the Pathi to worship. Male devotees usually removed their upper garment and tied the headgear before entering the Pathi.
|
|
It was worn at court by those who wanted to set themselves apart from the established powers or who had renounced material possessions.Anne Varichon, p. 224. In Japan black can also symbolize experience, as opposed to white, which symbolizes naiveté. The black belt in martial arts symbolizes experience, while a white belt is worn by novices.
|
|
The tilaka (in red) and jamara used during Dashain Ghaṭasthāpanā ( "sowing Jamara") marks the beginning of Dashain. Literally, it means placing a kalasha or a pot, which symbolizes goddess Durga. Ghaṭasthāpanā falls on the first day of the festival. On this day the Kalash is filled with holy water and is then sewn with barley seeds.
|
|
He is often depicted in iconography holding a crown and a three-thonged whipThe Rational Heavenly Powers in hand, which symbolizes reward from God for the righteous and punishment for the sinners. The classic Eastern Orthodox depiction usually shows him standing upright, holding a crown in his right hand, and a rod or staff in his left hand.
|
|
An example of a collaborative garland painting made by Jan van Kessel and David Teniers the Younger is the composition The soap bubbles (c. 1660-1670, Louvre). In this work Jan van Kessel painted a decorative garland representing the four elements around a cartouche showing a young man blowing soap bubbles, which symbolizes vanity, i.e. the transience of life.
|
|
The uppermost roof- tier is much steeper than the rest of the roof tiers; four hatches provide cross ventilation. The top of the roof is decorated with a pole, symbolizing the Arabic letter alif, which symbolizes Allah. The mosque has a square layout and aligned roughly east–west. An ornate minbar is placed in the mihrab.
|
|
Therefore, she is generally seen as the mother of language, and all mantras.White (2000), p. 475. She is often depicted naked which symbolizes her being beyond the covering of Maya since she is pure (nirguna) being-consciousness-bliss and far above Prakriti. She is shown as very dark as she is Brahman in its supreme unmanifest state.
|
|
The church is predominantly in Earthquake Baroque style with large buttresses on its side. It also has Neo-Gothic, Romanesque and Chinese inspired embellishments. In its interior are silver-paneled main altar, three naves, 12 minor altars and brass communion handrails. South of the cathedral is a separate bell tower with a weather rooster on top, which symbolizes Saint Peter.
|
|
The cornerstone was laid on 30 September 1944 and officially opened two years later as a dual medium school (English and Afrikaans languages). The school opened with 345 pupils and 15 teachers under the leadership of the first headmaster Mr. B. G. Lindeque. The school emblem was officially instated in 1954 by Mr. Charles Grevelink, which symbolizes, power, honour, protection and love.
|
|
The Horus name is the oldest known and used crest of ancient Egyptian rulers. It belongs to the "great five names" of an Egyptian pharaoh. However, modern Egyptologists and linguists are starting to prefer the more neutral term: the "serekh name". This is because not every pharaoh placed the falcon, which symbolizes the deity Horus, atop his (or in some cases, her) serekh.
|
|
Robo-robo tradition. Robo-robo derived from the Robo or Rabu (Wednesday). Robo-Robo tradition held on the last Wednesday of Safar based on the Islamic Calendar, which symbolizes a blessing. According to the story, this rite is a warning or trail the arrival of Prince Mas Surya Negara of the Kingdom Matan (Martapura) to the Kingdom of Mempawah (Pontianak).
|
|
During the movie theater scene the beetles attack, killing many ants. The beetles symbolize Nazism and the ant-colony symbolizes Communism. One ant is seen watching what the monstrous beetles are doing. The same ant then goes underground to rally the other ants and kill the beetles which symbolizes how the Left may crush the Right if they work together.
|
|
It is winter), Six Nations of the Grand River (they enact the sky woman creation story. It is spring) and Huron-Wendat Nation (three women are growing food, two men give them shell necklaces and surrounding them is a wheat field. It is summer). Each ancestral nation was set on one of the four islands, which symbolizes the four directions.
|
|
In 2015, Mahmoud el Materi University gets as well an habilitation for the athletic coaching professional master program. It becomes operational in 2017. Mahmoud el Materi University disclosed on June 5, 2017 its new visual identity. This new visual identity is bilingual, presenting an interlacing between the French and Arabic initial letters of the university, which symbolizes an exchange of cultures and knowledges.
|
|
It was placed on a high pedestal. This location was not one of obscurity, but of prominence. In 1702, after the transformation from Louis XIV to Marcus Curtius, the Roman hero, the statue was moved to the end of the Lake of the Swiss Guards. The Statue was positioned near the pool, which symbolizes the abyss that Marcus Curtius throws himself into.
|
|
The Tower is sometimes interpreted as meaning danger, crisis, sudden change, destruction, higher learning, and liberation. In the Rider-Waite deck, the top of The Tower is a crown, which symbolizes materialistic thought being bought cheap. The Tower is associated with the planet Mars. According to A.E. Waite's Pictorial Key To The Tarot, the Tower card is associated with: > 16\.
|
|
Much longer dragons have been created for one-off events. The world record for the longest dragon is , set in Hong Kong on 1 October 2012. Historically the dragon dance may be performed in a variety of ways with different types and colors of dragon. Green is sometimes selected as a main color of the dragon, which symbolizes a great harvest.
|
|
UMI Research Press. 1982 The Queen and Louis XIII are depicted floating in heaven, connected by the symbol of concordia, which demonstrates her sons’ forgiveness and the peace that was reached between them. Below, Saturn raises Veritas to heaven which symbolizes truth being, "brought to the light", as well as the reconciliation between the Queen and her son.Saward, p. 182.
|
|
Lavezzoli, pp. 280–281 He also explored Hinduism, Jiddu Krishnamurti, African history, the philosophical teachings of Plato and Aristotle, and Zen Buddhism.Lavezzoli, pp. 286–287 In October 1965, Coltrane recorded Om, referring to the sacred syllable in Hinduism, which symbolizes the infinite or the entire universe. Coltrane described Om as the "first syllable, the primal word, the word of power".Porter, p.
|
|
Looking up from the ground, the tower is like a static fireworks that spins upward and flies gracefully.The shape of the tower base is like a tripod, which was a symbol of power and prestige in ancient China.The shape of the tower is like the ancient Chinese musical instrument group "Chime Bells", which symbolizes the communication function of the tower.
|
|
Mera was an archaeologist who was familiar with the Zia sun symbol found at Zia Pueblo on a 19th-century pot. The symbol has sacred meaning to the Zia people. Four is a sacred number which symbolizes the Circle of Life: the four directions, the four times of day, the four stages of life, and the four seasons. The circle binds the four elements of four together.
|
|
Certain people who are working to help these problems are shown throughout the video, with their names and what they're associated with listed. The video features a light bulb that has not yet burned out, which symbolizes that it's not too late to make a difference. The video concludes with one final question to the viewer, "What About Now?", shown next to the burning light bulb.
|
|
The memorial contains a stele which symbolizes the national rebirth of Armenians. Twelve slabs are positioned in a circle, representing 12 lost provinces in present-day Turkey. At the center of the circle there is an eternal flame. Each 24 April, hundreds of thousands of people walk to the monument, which is the official memorial of the genocide, and lay flowers around the eternal flame.
|
|
At the center Japan is illustrated as the shape of a one-pointed vajra, which symbolizes Japan's sacredness. A distinct feature of the map is that Japan is surrounded by the body of a serpent-like creature, which scholars identify as a dragon. The dragon seems to shield Japan from foreign enemies. For some reason, the provinces of Oki and Tsushima are put outside of the dragon.
|
|
The minbar is located to the right of the mihrab, a niche in the far wall of the mosque which symbolizes the direction of prayer (i.e. towards Mecca). It is usually shaped like a small tower with a seat or kiosk-like structure at its top and a staircase leading up to it. The bottom of the staircase often had a doorway or portal.
|
|
The Public Service Commendation Medal is a bronze disc 35 mm height and 32 mm in width. Superimposed on the disc is an equilateral triangle which symbolizes civilians. Displayed on the triangle is the coat of arms of the United States, symbolizing service to the federal government. The reverse of the medal bears the inscription FOR COMMENDABLE PUBLIC SERVICE TO THE UNITED STATES ARMY.
|
|
The bishops have long colored cassocks for their daily matters of the Church, Bishops of the Mar Thoma Church wear an 'Eskimo' or a Hood which symbolizes that they are monks. The color of the Cassocks should be either a light Yellow color which is similar to what monks wear in the Indian subcontinent or should be a dark red which upholds the Syrian Tradition.
|
|
It also peaked within the top 10 in Austria, Hungary, Switzerland and Spain. The music video of the song was filmed in Toronto and it portrayed Furtado as an angry lover who, during the video, throws away personal belongings and items, and removing articles of clothing which symbolizes her letting her guard down and surrendering to love. The song won a BMI Award in 2011.
|
|
Nogbon or the Ossetian New Year is a new year festival celebrated by Ossetians and the "master of the New Year" in Ossetian mythology. It is celebrated annually between 12–14 of January. The common customs/rituals of the festival are serving a traditional festive pie called "artkhuron" which symbolizes the sun, dancing around the fire and jumping over the fire to eliminate "last year's adversity".
|
|
On the Drum Tower's first floor, lies a hall which hangs many large drums. Each was decorated with intrinsic and beautiful Chinese writing, which symbolizes good fortune. The impressive arrays of drums are only on show and visitors are not allowed to touch any of them. But there is an extra drum near the front entrance where visitors can pose for pictures for a small fee.
|
|
Hal Leonard Corporation. 2004. There is a key change in the chorus that puts the song in B minor before going back to F-sharp minor for the subsequent verse. Its lyrics narrate a night of going to clubs with friends. "Heartbeat" uses a drum beat which symbolizes a heartbeat and doubles its tempo when Annie's persona catches the attention of her romantic interest on the dancefloor.
|
|
The baptismal font was placed in the right hand side of the altar and there were twelve marble stones with crucifixes which symbolizes the twelve apostles of Jesus Christ. There was also the setting up of the PowerPoint visuals to guide the parishioners in celebration of the holy masses. According to Rev. Fr. Jun Interno, , former St. Andrew's School administrator and former parish priest of the Sto.
|
|
Near the entrance an obelisk (betile in Sardinian) is usually found, which symbolizes the gods or ancestors who watched over the dead. The so-called "block type" tombs are made of rectangular-cut blocks (Bidistili, Madau II, Seleni II, Iloi, Mura Cuata). There are also structures similar to the block-type giants tombs on the island of Malta, in the United Kingdom.Giant's Graves and in Menorca.
|
|
Although it is not known for certain when or where Degas executed the painting, it is believed that he utilized studies done in Italy to complete the work after his return to Paris.Boggs; et al. 1988, p. 81. Laura, his father's sister, is depicted in a dress which symbolizes mourning for her father, who had recently died and appears in the framed portrait behind her.
|
|
In jail, she seduces Don José and convinces him to release her. Carmen is subsequently caught in a love triangle between Don José and popular bullfighter Escamillo. Boris Messerer's sets included a mock bullring which symbolizes life, uniting the bullfight and Carmen's destiny in a sinister personage. Masked spectators and a uniformed judge represent society's disapproval for the unconventional behavior of Carmen and her lovers.
|
|
The sole transmission is an 8-speed automatic with five driving modes plus paddle- shifters. For the Korean market, the Stinger wears a unique 'E' badge, which symbolizes the core theme of "Engineered by Excellence". Kia claims that the Stinger accelerates from in 7.7, 6 and 4.9 seconds respectively. Schreyer reportedly drove a pre-production Stinger GT at a top speed of on the Autobahn.
|
|
Wainfleet Township's Coat of Arms consists of a white shield depicting a red cross, which symbolizes the arms of Lincoln, England, with a maple leaf in its centre. The maple leaf represents Canada and divides the shield into four quarters. Two of the quarters are filled with blue wavy lines symbolizing water. A third section contains a wagon wheel, and the other a harrow.
|
|
The mascot of Mattoon High School is the green wave,Mattoon High School Athletics Page, retrieved 2008-5-7 while the mascot of Mattoon Middle School is the wildcat. The original Mattoon High School, famous for its fish-shaped fountain, was relocated in 1956; the fish fountain, which symbolizes the past and future of the district's students, was moved to the new high school in 2005 during renovations.
|
|
The original mascot was the Bulldogs until the 1930s when the school board voted to change it to the Hillbilly. In 2008, the high school baseball team tried to revive the original logo and colors, displaying the original "OHS" logo on their baseball hats which symbolizes a large "O" representing a baseball with an "H" in the middle symbolizing the seams on the baseball and then the letter "S".
|
|
The Iban population is concentrated in Sarawak, Brunei, and in the Indonesian province of West Kalimantan. They traditionally live in longhouses called rumah panjai in Sarawak or rumah betang in Kalimantan because the jointed family rooms are built by jointing the tree trunks from base to tip to the left and right of the middle headman's room, which symbolizes a tree with a branch on the left and right side.
|
|
First Class emblem Scouting uses a series of medals and patches as emblems. The badge for the Scout rank consists of a simple fleur-de-lis, which symbolizes a compass needle. The needle points the Scout in the right direction, which is onward and upward. The Tenderfoot badge takes the fleur-de-lis of the Scout badge and adds two stars and an eagle with an American shield.
|
|
Dynion Mwyn holds certain religious symbols to be of primary importance. Each God and Goddess is represented by a totem animal which symbolizes the power of the deity in daily life. This relationship between animals and deities, has over the eons, built a complex relationship of religious rituals, energies of the land, and magical practices. This same philosophy is applied to trees, plants, mountains, springs and the weather.
|
|
185x185px During the holiday, some Jews recite the ushpizin prayer which symbolizes the welcoming of seven "exalted guests" into the sukkah. These ushpizin, or guests, represent the seven shepherds of Israel: Abraham, Isaac, Jacob, Moses, Aaron, Joseph and David. According to tradition, each night a different guest enters the sukkah followed by the other six. Each of the ushpizin parallels the spiritual focus of the day on which they visit.
|
|
Flag of Barranquilla ;Flag In 1811, the patriots who won the Independence of the Cartagenas adopted the current flag. It consists of three rectangles, red being the outermost, then yellow, and green in the center. Red symbolizes the blood of patriots; yellow, the sun of freedom and hope; and green, a proud home. In the centre, there is an eight-pointed silver star which symbolizes the eight provinces of the confederacy.
|
|
The current church of Sant Josep Oriol occupies the same site as the original 11th century Romanesque church, replaced in 1761 by a new Baroque temple, which was destroyed in 1936. Of the current building, the most remarkable element is the presbytery, decorated by the artist Grau Garriga, and which is presided over by an impressive cotton tapestry in the shape of the Esquix lamb, which symbolizes Jesus Christ.
|
|
These four symbols have varying heraldic, religious, and secular meanings including loyalty, piety, bravery, martyrdom, humility, and sacrifice. They also are connected with historic chivalric orders such as the Knights Hospitaller and Knights Templar. The south side of the tower depicts an ankh, which symbolizes life or the power to give and sustain life. Next to the ankh is a menorah, whose light has traditionally represented knowledge or enlightenment.
|
|
AS Nika team line-up 2010 AS Nika was founded in 1955 as FC RUBI, the name of the river which symbolizes their origin and which is found at the entrance to the city of Buta, by the students of Frères Maristes school from Buta who came to study in Kisangani. Over time, the club has had several names ; FC Dieterein, INSS, Espoir, Electronic and from 1972 AS Nika.
|
|
Crosses of Lietuvēns: Auseklis (above) and the pentagram (below) had to be drawn without lifting one's hand. Auseklis is also the name of the eight-pointed star (a regular octagram). It is also known as one of the crosses of Lietuvēns (a malevolent spirit). The other cross of Lietuvēns is the pentagram, which symbolizes Venus in other cultures, suggesting that both signs might have originally been symbols of Auseklis.
|
|
The rider is placed between a panther, which in Christian iconography depicts sin, cruelty and Antichrist, and a dog, which symbolizes justice, grace, peace and truth. The Pagan is depicted in red color, climbing to the heaven, and then transform in the rider which is blue. It is estimated to be painted in the 3rd century. Artisan shops with the furnaces for baking bricks were discovered, so as the thermae.
|
|
The festival was launched by then mayor, Emmanuel Maliksi, who reminded the people that the core of the celebration is love and respect for the Philippine flag, which symbolizes freedom and love for the country. Among the guests present was the former Prime Minister of the Philippines, Cesar Virata, who is a grandnephew of General Emilio Aguinaldo.Sauler, Erika (2008-06-02). "First Wagayway Festival marks Imus as RP flag capital" .
|
|
"Meaning of Life" was issued by Atlantic Records as a promotional single on October 19, 2017, a week before the album's release. An accompanying music video was released on May 14, 2018, in celebration of Mother's Day, and features Clarkson with her own children, which symbolizes her "meaning of life". To promote the album, Clarkson performed the track at the fifteenth series of the British program Strictly Come Dancing.
|
|
The original mascot was the Bulldogs until the 1930s when the school board voted to change it to the Hillbilly. In 2008, the high school baseball team tried to revive the original logo and colors, displaying the original "OHS" logo on their baseball hats which symbolizes a large "O" representing a baseball with an "H" in the middle symbolizing the seams on the baseball and then the letter "S".
|
|
They pay attention to the mournful call of a pigeon which symbolizes a little child calling for its mother. People that are unseen are either a “shadow” or “reflection”; if the shadow dies or is killed the Kaluli counterpart does also. Spirits of the dead also live in the unseen world, along with spirits that never took a human body. Reciprocal spirits take place in wild pigs and cassowaries.
|
|
Under this sword are three lion heads facing right (the shield), which symbolizes the victories of the city over Nelson's English privateers, Blake and Jennings. It has castles, anchors and an island of silver. Also holds the Medal of Charity and the Crown. The crown of laurel and olive trees surrounding the shield is the symbol of victory for the city to each and every one of the attacks.
|
|
Manvi Ni Bhavai tells the love story of Kalu, son of Vala Patel, and Raju, daughter of Gala Patel. They love each other and want to marry, but they are betrothed to other people. Patel set the love story during the time of the Indian famine of 1899-1900, and the last scene in the novel ends with the first drops of rain, which symbolizes the end of the famine.
|
|
The bronze artwork above the main entrance is the work of Georgi Chapkanov and represents a stylized sun reminiscent of the ceilings in old Bulgarian houses. The symbol has a diameter of about 7 meters. From its concave hemisphere radiate ears of corn. In the Palace's lobby stands the gilded sculpture Revival, also known as Mother Bulgaria by the sculptor Dimitar Boykov, which symbolizes a welcoming and revived Sofia.
|
|
The mural's right section depicts Demeter, the Greek goddess of the harvest, in the form of an Asian female urban farmer at the neighborhood farmers' market. She wears poppies in her headdress, giving the appearance of a crown, and has a tattoo of a sheaf of wheat. Next to her is a cornucopia, which symbolizes abundance and nourishment. She holds a lotus staff, described as a "flaming torch".
|
|
Examples of Tree Types and their Meanings: Persimmon: The Persimmon tree symbolizes transformation. Jill Mathews, author of Korean Gardens, writes, “… their fruit starts off hard, green, and extremely bitter but ripens to a bright orange and becomes very soft and sweet…” Korean Red Pine: Symbolizes loyalty, constancy, and righteousness. The bark resembles the shell of the tortoise, which symbolizes longevity. Often used near Confucian scholarly buildings and pavilions.
|
|
"Grodek" examines the relationship between autumn, which symbolizes the death of nature, and war. The poem juxtaposes the quiet splendor of autumn and the violent sights and sounds of battle. Like many of his poems, the motif of evening appears in "Grodek", as does another common motif of his, silence. Specifically, he uses the image of "broken mouths" (German: zerbrochenen Münder) to represent the muted state of the damned.
|
|
The Serer account regarding origins of the stars is found in Serer cosmology, especially the Star of "Yoonir" (in Serer and Cangin) more commonly known as the Star of Sirius, Serer-numbers and symbolism. Yoonir (Sirius) is the Serer representation of the Universe and the transcendence. Its five branches symbolize humans on Earth, standing up with their heads held high, their hands raised, which symbolizes work and prayer.Gravrand, "Pangool", pp.
|
|
One's value as a person is rooted in one's very self. Good and evil, black and white, could be interconnected or interdependent. The choices people make in their life define their qualities. Through the sculptural set which symbolizes the ideas of “imprisoning others, being imprisoned by others, and self-imprisonment”, the artists demonstrates that the subtle distinction between freedom and limit are in fact controlled by one's thoughts of prisoning.
|
|
In "Sid", Tony is seen to have improved more, although his language tends to get jumbled. At the end of the episode he successfully learns how to hold a cigarette. He helps Sid come to terms with his father's death, even by shutting his eyelids. The pair embark on an emotional embrace in a club which symbolizes their shattered friendship and the pain the two are both suffering.
|
|
The Armenian church has both married (secular) and monastic (celibate) clergy. Armenian monks follow much the same monastic tradition as the Coptics and Byzantines, but are much stricter in the matter of fasting. The novitiate lasts eight years. A Hieromonk, or celibate priest, declares a vow of celibacy the evening of the same day he is ordained and is given a veghar (), a special head-cover, which symbolizes his renunciation of worldly things.
|
|
Due to unstable geological conditions, it was decided to change the monument's location. As a consequence it is now set too high on its column with its back to pedestrians and traffic. The monument was unveiled on May 3, 1994. The sculpture shows two riders galloping on horseback: a Piast knight with a spear and an uhlan with a saber in his outstretched hand, which symbolizes the beginning and end of Polish horse formations.
|
|
The sanctuary is of the traditional style with a central nave leading to an East-facing altar. It is decorated with many meaningful symbols of the Catholic faith, especially the fish net-like matrix that covers the entire ceiling, which symbolizes the Christian church's role in evangelization. The school building abuts the church and is centered around the library. The gymnasium completes the structure on the opposite side of the school building from the church.
|
|
Keptolo (kep-toe-low) is the drow deity of drow males, expressed in flattery, intoxication, rumor, and opportunism. His symbol is a stylized mushroom, which symbolizes intoxication and male fertility. He is intelligent, stylish, and exquisitely decadent; in all ways he is the ideal of the upper class male drow. His typical appearance is that of a young dark elvish noble, dressed in elegant silks of red, purple, jet black, and amber hues.
|
|
The form of the 5th International Actors Film Festival Stozhary (September 25–30, 2005) was slightly altered in 2005. The festival was given a new motto: "The Secret of Unfettered Mind." The rainbow, which symbolizes the clear light of human aura, became the official image of the festival. The festival themes were made more specific in 2005 focusing the selection process on the films which tell of human spirituality, spiritual search and love.
|
|
The Peace Circle was dedicated in 1997, after Canada changed its designation of Veterans to include those who had served on duty around the world in the service of peace. The Peace Monument was designed by the artist Jean Bernard, a World War II Royal Canadian Air Force Veteran. Atop a simple block of pink granite is perched a white dove which symbolizes peace. The words "Paix & Peace" are inscribed in the granite.
|
|
It houses the holiest samadhi (grave) of Satguru Shri Swami Swarupanand Ji Maharaj, who sanctified the village by his visit. The path from the main road to the teerth has 84 turns on it, which symbolizes the mukti (salvation) through eighty four lakh yonis.His disciple Shri Paramhans Swami Ramanand Satyarthi Ji Maharaj went on to establish Paramhans Satyarthi Mission .Paramhans Satyarthi Mission is a renowned institute that stands as an epitome of Gurudev’s sublime aura.
|
|
Examples for icon brand myths include Nike's Air Jordan shoes as they symbolize individual achievement through perseverance and Harley Davidson, which symbolizes rebel bikers. As a consequence of these ideologies, desires to look for a myth start to emerge within people. This results in the creation of myth markets in which brands compete to become icons. Research shows that if marketed competently, any brand, regardless of its origins and sector can become an icon brand.
|
|
Reunion and Concord () is a bronze monument, which symbolizes unity of the Cossacks and their reunited with each other irrespective of political opinions and beliefs. It located on Yermaka square in Novocherkassk, Rostov oblast, Russia. The monument was designed by sculptor Anatoly Sknarin and architect I. Zhukov. The opening ceremony of the monument took place on Yermaka square in 2005 and was held in conjunction by the 200-year anniversary of Novocherkassk.
|
|
Kwalik's family and supporters had requested that they be permitted to fly the Morning Star flag at the funeral. However, the request was denied by Indonesian and local Papuan police, as the flag, which symbolizes the Free Papua Movement, is banned in Papua Province and the entire Republic of Indonesia. Kwalik's Catholic funeral Mass was officiated by Bishop John Philip Saklil of the Roman Catholic Diocese of Timika. He was buried in Timika.
|
|
The rose window's structural layout followed the design by cathedral architect Olaf Nordhagen, and the diameter is built up around an eightfold symmetry with the innermost parts proportioned such that the diameter is formed of 16 sheets. The window expresses how things move outward from Christ and converge back to him by doomsday. In the middle is a red gem, which symbolizes Christ. The rays outward represent yellow flames in a blue background.
|
|
On June 6, 2010, the band confirmed that they were working on a new album in an interview for The Big Issue. The album was described as a sequel to The E.N.D. will.i.am announced that the new album, which "symbolizes growth, new beginnings, and starts a fresh new perspective," would be titled The Beginning and be released on November 30, 2010. The album was officially announced in a press release on October 26, 2010.
|
|
Hannibal visits the shrine of Hercules at Gades, where he admires the doors painted with the god's deeds and the unusual tides of the Atlantic Ocean. He tearfully sends his wife, the brave Imilce, back to Carthage, despite her wish to remain in the camp. Jupiter sends a dream to Hannibal in which he is led by Mercury into Italy with a destructive snake which symbolizes Hannibal. The poet offers a catalogue of Carthaginian troops.
|
|
The building sits atop a tall concrete platform, which symbolizes the now-destroyed ancient city wall. A stainless steel tablet at the entrance is engraved with a calligraphy work of Mao Zedong: 「」 ("Falling snow and lone goose flying together; a single hue, autumn water and the long stretch of sky."), a quotation from Preface to the Pavilion of Prince Teng. The beautiful garden which is built in 1989 is the perfect ornament of the Pavilion.
|
|
It uses the visual changes of the water level to show its rhythmic characteristics. The fountain sprays water for half an hour at the hour. Near the entrance of No. 8 Water Gate, there is a square image with the shape of the Keelung River curved and straightened, lined with the rolling background of mountains and a floor inlaid with sculptures of different fishes, which symbolizes the renovation hardships of the Keelung River Bank.
|
|
The Centralian Nurse Pin designates and identifies the wearer as a graduate of Central Philippine University College of Nursing. The design of the pin bears the logo of the college. The pin is a circle enclosed in laurel leaves which symbolizes excellence and the university's vision of Exemplary Christian Education for Life (EXCEL). Each Centralian nurse is called to serve the profession with excellence and to embody the Christian ideals taught by the Alma Mater.
|
|
Also in attendance were Governor General Michaëlle Jean and Prime Minister Stephen Harper.Armorial bearings presented to CBSA by Her Majesty Queen Elizabeth II Use of the coat of arms is reserved for special occasions, and it is normally associated with the office of the CBSA President. The heraldic badge was approved for use at the same time as the coat of arms. It portrays a gold tressure, which symbolizes the agency's security focus.
|
|
The symbol used to represent the goddess Atira in the Pawnee Hako ceremony Atira , literally "our mother" or "Mother (vocative)",Douglas Parks & Lula Pratt, A Dictionary of Skiri Pawnee, University of Nebraska Press, 2008. is the title of the earth goddess (among others) in the Native American Pawnee tribal culture. She was the wife of Tirawa, the creator god. Her earthly manifestation is corn, which symbolizes the life that Mother Earth gives.
|
|
The third part is produce and harvests（五穀豐登）. Craftsmen are accustomed to make an abundant harvest by rice, red beans, green beans, corns, peanuts and other grains, which symbolizes that people can get a wealthy year. Meanwhile, craftsmen make seven flowers, seven fruits, seven pairs of embroidered shoes, seven sets of desks and chairs and seven garments in hand for seven goddesses. It implies the sharing mortal happiness with gods.
|
|
The shrine for Shani consists of a five and a half feet high black rock installed on an open-air platform, which symbolizes the god Shani. A Trishula (trident) is placed along the side of the image and a Nandi (bull) image is on the south side. In front are the small images of Shiva and Hanuman. Generally, the temple has 30–45,000 visitors a day, which swells to around three lakh (i.e.
|
|
The horse's front left hoof rests on an orb, a cannonball, which symbolizes military advances, representing his power of the Venician army. Gattamelata was hired by Venice and made many advances to solidify the "terra" or earth around Venice for the Venician Government. This statue was raised by his family to honor the General. . This is especially rare and noticeable as Gattamelata was not a head of state.Kleiner, Fred S. Gardner’s Art Through the Ages, p.
|
|
The building has since had major expansions and is still operational. The library has metal sculptures at various parts of its surrounding property. The sculptures were made to represent learning and book reading in creative ways. The sculpture placed in the front of the library building is known as "Flights of Learning", which symbolizes the mission of the library, and the one in the backyard is known as "Double the Fun" which depicts a teacher reading to her students.
|
|
During that time, Sinclair was accompanied by producers including Jeff Bhasker, who served as Troubles executive producer and handled the production, instrumentation and songwriting. In comparison with the sound and lyrical content of Sinclair's debut album Perfectionist (2011), Trouble has a heavier atmosphere driven by electric guitars and strong percussion. The lyrics were largely co-written by Sinclair and Bhasker and explore Sinclair's difficult childhood and adolescence. Sinclair designed the album's cover art, which symbolizes its main themes.
|
|
The Orthodox icon of the feast depicts the Twelve Apostles seated in a semicircle (sometimes the Theotokos (Virgin Mary) is shown sitting in the center of them). At the top of the icon, the Holy Spirit, in the form of tongues of fire, is descending upon them. At the bottom is an allegorical figure, called Kosmos, which symbolizes the world. Although Kosmos is crowned with earthly glory he sits in the darkness caused by the ignorance of God.
|
|
Claire gives Mac and Christine her blessing, which symbolizes Mac forgiving himself for falling in love again and allowing himself to move on. What he shared with Claire will always be an important part of him, but he deserves to find new happiness. In fact, Claire's final words to him are, "Be happy, Mac." While Mac deals with his internal struggles, Christine is waiting at the hospital to find out if Mac will live or die.
|
|
In the first canticle of Dante's Inferno, the lustful are punished by being continuously swept around in a whirlwind, which symbolizes their passions. The damned who are guilty of lust, like the two famous lovers, Paolo and Francesca, receive what they desired in their mortal lives, their passions never give them rest for all eternity. In Purgatorio, of the selfsame work, the penitents choose to walk through flames in order to purge themselves of their lustful inclinations.
|
|
One said: "Whoever wants to show that he's a man go and hit the Arabs." The girl then shouted racist slogans—"Mohammad is dead" and "Death to Arabs", and several were chased from the area. According to Reuven Rivlin some of the assailants wore shirts with a Betar symbol, which symbolizes both the revisionist Zionist youth movement created by Ze'ev Jabotinsky in 1923 and also a Jerusalem soccer team. Press reports state that hundreds of bystanders refrained from intervening.
|
|
The eagle is the symbol used to depict John the Apostle, whose writing is said to most clearly witness the light and divinity of Christ. In art, John, as the presumed author of the Gospel, is often depicted with an eagle, which symbolizes the height to which he rose in the first chapter of his gospel. The eagle came to represent the inspiration of the gospels. The tradition of using eagle-shaped lecterns predates the Reformation.
|
|
On the right is the original Mace from the time of the first parliament in 1792. The crossed Maces are joined by the shield of arms of Ontario. The crown on the wreath represents national and provincial loyalties; its rim is studded with the provincial gemstone, the amethyst. The griffin, an ancient symbol of justice and equity, holds a calumet, which symbolizes the meeting of spirit and discussion that Ontario's First Nations believe accompanies the use of the pipe.
|
|
Bogusz Coat of Arms Bogusz is a Polish surname that emerged in the thirteenth century. The Bogusz coat of arms is composed of red, which symbolizes courage, with a horse head of pages, which is an emblem of nobility, courage and loyalty. The red color of the shell indicates the virtues and qualities of its bearer, refers to minerals, to plants, the chronology and the planetary system, the basic dictates of the Code of the former Cavalry.
|
|
In 1964, he installed the Irian Jaya Liberation Monumant at Lapangan Banteng to mark the Indonesian takeover of West Papua (Netherlands New Guinea). The Dirgantara statue, located in Pancoran, South Jakarta, was built in 1966. First commissioned by Sukarno before he was overthrown in 1967, the former President reportedly considered selling his own car to fund the construction of Dirgantara, which "symbolizes courage, gallantry and dedication in aviation." Dirgantara underwent its first cleaning and restoration in 2014.
|
|
Season two of the 2011 edition of El gran show premiered on August 6, 2011. In this season the score "11" was added, which symbolizes the perfection of the performance. It was enabled from the fourth week, being Anahí de Cárdenas and John Cáceres the first couple to obtain it. On October 29, 2011, Jesús Neyra and Lucero Clavijo were crowned champions, Belén Estévez and Waldir Felipa finished second, while Maricielo Effio and Elí Vela finished third.
|
|
The semazens enter wearing a black cloak (hırka) symbolizing death and the grave, which they remove before whirling. On their heads they wear a tall, brown hat known as a sikke, which symbolizes the tombstone and the death of the ego (a version of the "Sikke" is also worn by the Bektashi). Once their cloaks are removed, their long white robes (tennûre) and white jackets (destegül – meaning ‘bouquet of roses’) become visible. Both are symbols of resurrection.
|
|
A typical dish at this time are the sweets "Campanas de Santa Ana". The Feast of Our Lady of Remedies, held on September 8, includes a procession featuring the icon of the Virgen de los Remedios, patron saint of the city. Another tribute to the patron features horse riders competing in front of the Parish of the Holy Trinity (San Telmo). There is also a traditional pressing of the grapes, which symbolizes the beginning of the harvest.
|
|
Jun is a young Japanese woman with fair skin and short black hair. Her given name, Jun, is written as 準 which, while literally means "to conform", can also mean "pure", if written as 純. True to this, she is associated with the color white, which symbolizes purity and innocence. She is mainly seen wearing a sleeveless white shirt with black cropped trousers, white socks and black shoes, which is her main outfit in Tekken 2.
|
|
The Distinguished Public Service Medal is a gold disc 40 mm in height and 36.5 mm in width, with a laurel wreath on the lower half of the rim representing non- military service. Superimposed on the disc is an equilateral triangle which symbolizes the civilian. Displayed on the triangle is the eagle of the Great Seal of the United States. The reverse of the medal bears the inscription AWARDED TO...FOR DISTINGUISHED PUBLIC SERVICE TO THE UNITED STATES ARMY.
|
|
Once destooled from office, his sanctity and thus reverence are lost as he cannot exercise any powers he had as king; this includes Chief administrator, Judge, and Military Commander. The now previous king is disposed of the Stool, swords and other regalia which symbolizes his office and authority. He also loses the position as custodian of the land. However, despite being destooled from office, the king remains a member of the Royal Family from which he was elected.
|
|
A secco recitative leads to the third chorale, which is sung by the soprano alone like an aria, accompanied for the first line only by the continuo, but for the rest of the text by the oboes, playing an obbligato melody in unison. The only aria of the cantata is dominated by the oboes and accompanied by pizzicato in the strings which symbolizes funerary bells, according to John Eliot Gardiner. The closing chorale is again enriched by a soaring additional violin part.
|
|
The idea of "selling the daughter" or bride is not a phrase that is used often. Therefore, the price of the bride does not tend to be too demanding. Most of the time, the bride price is in the form of gold jewelry, fine fabric, money, or even a roast pig, which symbolizes that the bride is a virgin. Wedding presents are given by elderly couples or couples that are older than the newlyweds, while tea is served by the younger family members.
|
|
The P109-million ILOMOCA spans 3,000 square meters of floor space, which includes three floors and five exhibit halls. Its facade is adorned by an 8.8-meter bronze statue of Iloilo's revolutionary hero General Martin Delgado, the work of award-winning Spanish artist Ginés Serrán-Pagán. The sculpture depicts Delgado, who was the first Filipino governor of Iloilo province, riding a horse with his left hand holding a sword. Above Delgado's shoulder is a dove, which symbolizes Delgado's fight for freedom.
|
|
She is subsequently reunited with her escort. Later, Lancelot arrives in Camelot and successfully navigates an obstacle course on the prospect of a kiss from Guinevere, though he instead kisses her hand. He also wins an audience with her husband-to-be, Arthur. Impressed by Lancelot's courage and struck by his recklessness and freewheeling, Arthur shows him the Round Table which symbolizes a life of service and brotherhood, and warns Lancelot that a man "who fears nothing is a man who loves nothing".
|
|
The official slogan of KCCNY is “A Korea In New York,” which symbolizes the center's desire to promote Korean content to the communities in New York and surrounding area. The need for this slogan was recognized due to the overall lack of awareness of Korea and Korean culture throughout the US. With “A Korea in New York,” KCCNY aims to proactively share “Korea” in a manner that can best contribute and give back to New York and the United States as a whole.
|
|
A massive TDK sign was included by Rees as the company was a big sponsor. The animators used many visual cues to help inform the audience about plot and character. For example, during Toaster's nightmare at the beginning of the film, he burns toast and emits smoke, which symbolizes his guilt and fear of being responsible. They deduced Toasters would be afraid of things like forks and falling into the bathtub while plugged in, so included them in this sequence.
|
|
The father and sons triumvirate play three oppressed Filipinos during the Spanish regime, a cowardly farmer (Lito Lapid), a mentally challenged man (Mark Lapid), and a hunchback bell ringer (Maynard Lapid). Because of their sufferings, they were blessed with powers to help their fellowmen. They became warriors which symbolizes hope, heroes and defenders of the oppressed and poor, they are Zigomar (Maynard Lapid), Julio Valiente (Mark Lapid) and Leon Guerrero (Lito Lapid) ready to fight for justice and freedom against evil.
|
|
Tea utensils used in chanoyu In the 16th century, the creation of Chanoyu (‘the way of tea’) was inspired by a Zen Buddhist monk, Sen no Rikyu, also known as the Tea Master. He combined tea culture in rituals and established a connection with religious and philosophical ideas. Chanoyu is not just tea drinking, but a combination of tea, art and aesthetics, an expression of wabi. It is regarded as a spiritual event and matcha is used which symbolizes purity.
|
|
In an unnamed forest, a group of women with white-painted faces and robes wander to a ritual site. One of the women, Himiko, the shaman and translator of the Sun God, lies on the ground while another holds a bronze mirror up which reflects the sun's light. Himiko starts to convulse and moan, imitating an orgasm which symbolizes the Sun God penetrating her body. We see several different tribes, one of the Land People, and one of the Mountain People.
|
|
Lacking the necessities of a blessed marriage, Naked Marriage is a sharp contrast to the established Chinese marital customs. In traditional values, a couple can only get married when there is an economic precondition. The word "dowry"(Chinese: 彩禮、聘禮) is thus born to describe betrothal gifts from the bridegroom to the bride's family, which symbolizes a man's capability of providing a prosperous life for his wife. In China, the transfer of dowries has evolved into an indispensable process of marriage.
|
|
Flag of Ust-Orda Buryat Okrug The flag of Ust-Orda Buryat Okrug, in the Russian Federation, is a blue field charged with a white argabar sun emblem within a golden disc. The disc is surrounded with four golden bezants at the cardinal positions. At the bottom of the flag is a white band charged with a red meander ornament, which symbolizes the lifestyle in the past and a prosperous future for the Buryat tribes. The blue symbolizes the sky.
|
|
Well of Life in front of Croatian National Theatre in Zagreb The Well of Life (sometimes also At the Well of Life or the Fountain of Life; ) is a sculpture by the Croatian sculptor and architect Ivan Meštrović installed in front of the Croatian National Theatre on Republic of Croatia Square in Zagreb, Croatia. It depicts people in various phases of life that crouch and twist their bodies around a well which symbolizes life, youth, and the source of eternal beauty.
|
|
To the left of the parrot is a pair of birds in a small birdcage which symbolizes two parents in a small abode. The pipe in the scene may have multiple meanings referring to a clay smoking pipe, the act of singing, or to a drinking vessel. According to the Dutch, the bagpipe was not an esteemed instrument as it was thought to be lowly and obnoxious. Such a symbol here represents bawdiness and low class, which is being encouraged by the parents.
|
|
The titles of the novels serve to reinforce this idea. At the beginning of the series, Bella discusses leaving Phoenix and heading to Forks where she says, "[goodbye] to the sun". The titles of the first three novels: Twilight, New Moon, and Eclipse, serve as natural phenomenon in which the sun is darkened. However, the final novel is titled Breaking Dawn, which symbolizes the beginning of a new day and Bella's transformation into a vampire and subsequent transcendence of her old life.
|
|
In many villages, straw (which symbolizes Christ's birth in the manger) is spread around the floors of the home for the Christmas Eve dinner. As is customary with Catholic people, meat is not consumed in Croatia, while in Slovenia it is. Instead of meat in Croatia and with other food in Slovenia, salad and fish is served, many choosing to eat the Dalmatian specialty bakalar, dried cod fish. The family then sprinkle holy water on their Yule log (badnjak) which they light and watch.
|
|
At his death, the monk will be buried holding the cross, and the candle will be burned at his funeral. In the Slavic practice, the Stavrophore also wears the monastic mantle, which symbolizes the 40 days of the Lord's fasting on the Mountain of Temptation. The rasson worn by the Stavrophore is more ample than that worn by the Rassophore. After the ceremony, the newly tonsured Stavrophore will remain in vigil in the church for five days, refraining from all work, except spiritual reading.
|
|
The reproduction of Mexico City’s Angel of Independence, which symbolizes Mexican nationhood in Mexico, marks the major entrance to Plaza Mexico. This sculpture serves as the master symbol of Plaza Mexico representing its importance in the community. The Angel has already developed some history in Plaza Mexico becoming an important site of congregation for political rallies. For example, during the March and April 2006 student walkouts for US congressional immigration reform proposals, large groups met at the Angel before marching to Los Angeles City Hall.
|
|
The Russian Classroom The Russian Classroom contains folk ornamentation with traditional motifs from Byzantium, the spiritual center of Russia. The seminar table is made of oak slabs matched in contrasting grain and held together by ornamental keys. The cut-out apron is characteristic of massive tables in the Vologda district. The back of each student's chair has a cruciform circle pattern surmounted by triangles carved with symbols of regional or stylistic significance including the reindeer which symbolizes the tundra and the sturgeon that represents the Volga River.
|
|
In the morning of November 1, a breakfast is laid on the ofrenda. From the outside to this ofrenda is a trail of a white flower called “alhelí”, which symbolizes the purity of these souls. The souls of children visit from midnight of 31 October to mid-day on 1 November. At this time, when “after the sun passes its zenith,” local belief holds that the “souls of the children return to Mictlán” and the souls of the adults arrive and stay through 2 November.
|
|
The coats of arms of both the electors and the Pope are placed in the first row next to the eagle's head. Below, twelve stripes with four coats of arms each can be seen. Representations of the imperial eagle, the emperor and the electors have been common since the rule of Leopold I at the end of the 17th Century. The double- headed eagle, which symbolizes the Empire as a whole, is crowned and given a halo as a sign of the sanctity of the empire.
|
|
23px 23px 7:10 The flag of Paraná, Brazil, was adopted on 9 January 1892. It went through changes in March 1947, and again in September, 1990. The current flag took its form on 31 March 1947. It is composed of a green quadrilateral, crossed from the upper left angle to the lower right by a large white stripe, which symbolizes the Tropic of Capricorn (which passes through northern Paraná), bearing a blue circle with the five stars of the Southern Cross (Crux) in lower course.
|
|
For example, an abundance of birds generally indicates beauty, freedom and grace. However, if a bird is portrayed with a thorn in its leg, it can mean some kind of physical or spiritual pain. Another important symbol is a stylized star, which symbolizes the guardian of the night which brings messages and is a protector of health. In the Mazahua region, almost all women wear crescent earrings, as it is custom for a groom to buy a pair for his fiancé instead of a ring.
|
|
Here, says Raat, I and self are one. Apparently he has entered the second stage, because not long before this episode he discovered that his camera, which symbolizes the third stage, was no longer working.Raat (1989), 224 This regression goes even further when Alfred's compass, and the mirror in it, disappears in a crack in a rock of stone. Alfred now enters the subjectivity characteristic of the first stage, also indicated by his use of his native language for the first time in weeks.
|
|
"Eka- Viraa Tirtha". Even today, on the west banks of Viraar Tirtha, one finds a carved stone about three feet long and nine inches broad. Below that is a group of female figures of the Yoginis of Ekaveera Devi. Nearby one can find a stone with a roughly cut cow and calf (Savatsa Dhenu), a symbol of Govardhana Math which symbolizes eternity or Moksha. Moving ahead near the foot of a knoll of rock are two cow’s feet (Go-Paad) roughly cut in rock.
|
|
" He writes of the "hallucinatory character of the painting and its violently expressive form," although he takes pains to note that the painting was not executed during one of Van Gogh's incapacitating breakdowns. Loevgren compares Van Gogh's "religiously inclined longing for the beyond" to the poetry of Walt Whitman. He calls The Starry Night "an infinitely expressive picture which symbolizes the final absorption of the artist by the cosmos" and which "gives a never-to- be-forgotten sensation of standing on the threshold of eternity.
|
|
150px The conch shell is the focal point of the submarine's emblem for the fabled horn of the Greek God Triton and the symbol of the submarine's namesake city. Key West is emerging from the shell which symbolizes the emergence of the city as the leading city of the Florida Keys. The submarine insignia symbolizes the heritage that the ship has with all past and future submarines. The motto "Liberate Clavis Tenacitas et Ingenium" translates to "The Key to Freedom is Tenacity and Resourcefulness".
|
|
The moon is under the sun, and in the sides there are two crosses of Malta, also in silver colour. The moon is growing, with the tips pointing up, and the sun is represented by a circle surrounded by 16 rays, which means truth, abundance, wealth, liberality and benevolence. Around the coat of arms there is a laurel wreath which symbolizes victory. At the top of the coat of arms there is the royal crown, composed by 8 acanthus leaf florets and 5 pearls.
|
|
An autocratic bad tempered woman controls family members-her husband, two brothers and the servants which symbolizes the political dictatorship of Ayub Khan in then East Pakistan. Both stories run in parallel. Outside, the people of East Pakistan (now Bangladesh) rise in political protest, and inside, the family members raise their voices against the tyrannical woman. The two brothers get married and the situation gets more complicated when there are conspiracies for the control of the family between the sisters-in-law by having the keys of the house.
|
|
The shield anchor, crossed with the carbine, has been part of the Naval Infantry since 1823. The shield of the Naval Infantry, as today, is the essence of their integration into the meaning of heraldry. Examples are the gold trim, which gives nobility, seriousness and elegance; the Admiralty anchor, which symbolizes belonging to the navy; and finally crossed muskets, symbolizing the weapons used by the first generation personnel of the Naval Infantry strengthening the country as a nation-state, free and sovereign. Together they represent the dedication to serve Mexico by air, land and sea.
|
|
In Persian Islamic theosophy, each of us is a part of God. We have been separated from our source like the rays of the sun and, we need to always keep in our mind that we have a divine light in us, which is the source of love. This light always shows us the right path to grow and find our way back to our source. Therefore, in Persian Shamseh motif which symbolizes the sun, there is a center which is the symbol of god or the source of energy.
|
|
Since then, the office of Mayor has been vacant, and Ba, along with other towns, has been under the control of an Administrator instead. Prominent landmarks include the Rarawai Mill (on the outskirts of the town) and a large mosque near the river in the heart of the town. There is also a giant soccer ball in the heart of the town, which symbolizes that Ba is one of the best soccer teams in Fiji. Ba is also known as "Soccer Crazy Town" for its many wins in the national tournaments like IDC and BOG.
|
|
Leça play their games at the Estádio do Leça FC. The current stadium has played host to many matches down the years in the Portuguese Liga or in the Liga de Honra. It currently has a capacity of 12,000 spectators and has two big stands in green and white which symbolizes the club's colours. The stands also feature the name of the club on both sides of the pitch. The club constructed the stadium in 1992 were in that time Leça were ready to go in the top flight of Portuguese football.
|
|
Ikenga is exclusively an Igbo symbol. Nevertheless, various peoples of Southern Nigeria have slightly different notions of the components of an individual personality, but all agree that these various aspects can only be affected through ritual and personal effort. Some variants of it are found in Ijaw, Ishan, Isoko, Urhobo and Edo areas. Among the Isoko people, there are three types of personal shrine images: Oma, which represents the "spirit double" that resides in the other world; Obo which symbolizes the right hand and personal endeavor and the lvri which stands for personal determination.
|
|
The name "GigaMesh" refers to processing of large 3D-datasets and relates intentional to the mythical sumerian king Gilgamesh and his heroic epic described on a set of clay tablets. The central element of the logo is the cuneiform sign 𒆜 (kaskal) meaning street or road junction, which symbolizes the intersection of the humanities and computer science. The surrounding circle refers to the integral invariant computation using a spherical domain. The red color is derived of carmine, the color used by the Heidelberg University, where GigaMesh is developed.
|
|
Nishikiyama has a tattoo on his back of a koi, a type of Asian carp which symbolizes strength and bravery and alludes to his namesake. The carp is closely connected to the dragon, based on the Chinese mythological tale of carps leaping over the Dragon Gate. According to the legend, carp that swim up the Yellow River in China and leap over a legendary waterfall known as the "Dragon’s Gate" are transformed into dragons. This piece is done in the nukibori style, which means it does not have a background like Kiryu's dragon tattoo.
|
|
The Hare is associated with, and the Goddess Cerridwen. The Ram is associated with the God Cernunnos. The Celtic Cross is the equal armed cross in a circle which is the symbol of male and female energies confined only by the boundaries of the Universe associated with the Goddess Donn. The Winged Ankh represents eternal life and strength of the soul associated with the Goddess Donn The Pentacle represents spiritual and earthly power; the point of the pentacle is always pointed up, meaning good, never down, which symbolizes evil, associated with the God Amaetheon.
|
|
An altarpiece executed for the Carpentras Cathedral, for which Dipre was paid 115 florins, has survived in fragments and with it as a basis, other works have been identified as having the same originator. Two of his most famous works are Jacob's Ladder, which symbolizes the epitome of the covenant of Abraham, the restoration of peace and communion between heaven and earth, and Gideon's Fleece, which illustrates the Old Testament story of Gideon, who called on the people of Israel to be their judge. He doubted his own abilities, by the Lord fulfilled his request.
|
|
There are two icons (or nazar battu) that often appear in association with the slogan. One depicts a traditional Indo- Pakistani shoe (the jutti), which symbolizes a shoe being thrown at whoever is casting an evil eye. Another is a stylized mask that shows a demonic face with oversized canines and two horns. Sometimes, another slogan appears in conjunction with Chashme-Baddoor – Buri nazar waale, tera munh kala (बुरी नज़र वाले तेरा मुँह काला, بری نظر والے تیرا مُنہ کالا, "evil eyed one, your face will be blackened").
|
|
An annual festival "Gročanske svečanosti" (Grocka festivities) has been held since the 1960s. Fruit producers and artists meet in čaršija, while musical performances, sports tournaments, theatrical shows, and a fish soup cooking contest are held. The 50th "Gročanske svečanosti" were held in July–August 2017 and to mark the occasion, a sculpture of "Gročanka" (Girl from Grocka), which symbolizes the fruit production, was dedicated. Tourist attractions include several old edifices from the 18th and 19th century: House of Apostolović, House of Nišli, Savić Mehana, Rančić Family House and House of Karapešić.
|
|
Glowing emblems in front of his body represent five of the chakra (centers of vital energy): The root chakra, the sacral chakra, the solar plexus chakra, the heart chakra, and the brow chakra (or third eye). His multicolored hair indicates the crown chakra, which symbolizes the higher consciousness that comes with freedom from illusion. In his right hand he holds a lingam, a stone symbol of Shiva; in his left is a trishula, a symbolic trident with numerous meanings. It represents Shiva's power over the "three worlds" (trailokya), the "three times", and the "three evils".
|
|
The icon of the feast, which is not found in Byzantine art, depicts in its upper part the Virgin Mary surrounded by a luminous aureole. She holds in her outstreched arms an orarion or veil, which symbolizes the protection of her intercession. To either side of her stand numerous saints and angels, many of whom are recognizable to the experienced church-goer: the apostles, John the Baptist, St. Nicholas of Myra, etc. Below, St. Andrew the Fool for Christ is depicted, pointing up at the Virgin Mary and turning to his disciple Epiphanius.
|
|
Surya (Suriya) Sadashiva Temple is located in Nada village of Dakshina Kannada Karnataka round about 12 km from Belthangady taluk center and 4 km from Ujire town. The Surya temple is probably only one of its kind because of its unique tradition of clay offerings which symbolizes man's Earthly desires. The devotees along with their clay offerings have to go to the temple preferably on Mondays along with a coconut and a kg of rice. After a thorough examination of the idol the priest accepts the offerings on behalf of God.
|
|
The monument is high, and in length, while the stairs from the approaching side are long. The tomb with the remains of the unknown hero is located in the crypt (underground room) in the base of the monument. The tomb is marked only by the date "1912-1918", the duration of the Balkan Wars and World War I. Stairs to the monument There is also a deeper symbolism of the complex. The monument is placed on the five-step pyramid, which symbolizes five centuries of Ottoman occupation of Serbia.
|
|
The state flag of Alaska displays eight gold stars, forming the Big Dipper and Polaris, on a dark blue field. The Big Dipper is an asterism in the constellation Ursa Major which symbolizes a bear, an animal indigenous to Alaska. As depicted on the flag, its stars can be used as a guide by the novice to locate Polaris and determine true north, which varies considerably from a magnetic north. The design was created by Benny Benson of Seward and selected from among roughly 700 entries in a 1927 contest.
|
|
A laurel wreath surrounds the medal's eagle emblem executed in a simple, linear Art Deco style. The eagle with a national flag shield with thirteen perpendicular stripes on its breast faces right, over the right talon clutching arrows (represents the power of war), to reflect that this is a combat medal. The left talon clutches an olive branch (represents the power of peace). The eagle which symbolizes Mitchell's military rank insignia of colonel, has above it a five-pointed star which represents Mitchell's wartime promotion to the temporary rank of brigadier general in October, 1918.
|
|
The ruins of the Lor temple to the north of Sewu and the Kulon temple on the western side are both in poor condition; only a few stones remain on those sites. Prior to the construction of Borobudur and Prambanan, Sewu likely served as the kingdom's main temple. The temples are arranged in the mandala layout, which symbolizes the universe in Buddhist cosmology. Sewu temple was probably expanded and completed during the rule of Rakai Pikatan, a prince who married a Buddhist princess from the Sailendra dynasty, Pramodhawardhani.
|
|
Heat, combustion and energy is the realm of Agni which symbolizes the transformation of the gross to the subtle; Agni is the life-giving energy. Agnibija is the consciousness of tapas (proto- cosmic energy); agni (the energizing principle); the sun, representing the Reality (Brahman) and the Truth (Satya), is Rta, the order, the organizing principle of everything that is. Agni, who is addressed as Atithi ('guest'), is also called Jatavedasam (जातवेदसम्), meaning "the one who knows all things that are born, created or produced." He symbolizes will-power united with wisdom.
|
|
On the chief of the shield of seal of Bulacan are the hills of Kakarong and Biak-na-Bato in the towns of Pandi and San Miguel respectively. These hills were the location where the Bulacan-based republics are proclaimed; the Kakarong Republic and the Republic of Biak-na- Bato. The chief is blue, the same as the shade of blue of the flag of the Philippines, which symbolizes the values of peace, truth and justice. The Barasoain Church can be found on the fess of the shield.
|
|
On the album cover, a yeti hovers in the lotus position. Glowing emblems in front of his body represent five of the chakra (centers of vital energy): The root chakra, the sacral chakra, the solar plexus chakra, the heart chakra, and the brow chakra (or third eye). His multicolored hair suggests activation of the crown chakra, which symbolizes the higher consciousness that comes with freedom from illusion, or maya. In his right hand he holds a lingam, a stone symbol of Shiva; in his left is a trishula, a symbolic trident with numerous meanings.
|
|
Both men and women participate in the procession of a Punjabi baraat. Close male relatives of both the bride and groom always wear turbans, which indicates honor. When the baraat arrives at the wedding venue, a ceremony known as the (literally, meeting or merger) is carried out, in which equivalent relatives from the groom and bride's sides greet each other. This usually begins with the two fathers, followed by the two mothers, then the siblings, uncles, aunts and cousins; even distant relatives are included in the , which symbolizes the unification of the two clans.
|
|
These prokeimena are chanted according to an eight-week cycle known as the Octoechos, and are chanted in a different liturgical mode each week of the cycle. The deacon then leads the choir in chanting, "Let every breath praise the Lord", which is chanted in the same mode as the prokeimenon. On Sundays, the Matins Gospel is read at the Holy Table (altar), which symbolizes the Tomb of Christ. The priest does not hold the Gospel Book during the reading, but reads it as it lies open on the Holy Table.
|
|
Each statue represents important events related to the Buddha and were named according to where they took place. Dharmachakra is placed below the gajur (pinnacle) which signifies the wheel of life, dharma and the teachings of the Buddha. The top of the golden gajur holds the crystal stone from Sri Lanka which symbolizes intellect and grace. Dhamma hall, with the Buddha statue, is located near the peace pagoda where Buddhist rituals take place daily and large pujas are performed on important dates according to the Lunar calendar, such as on full moon day.
|
|
Al Qaysareyah Market is an old market in the city of Kirkuk in Iraq, located near the Kirkuk Citadel. Sources claim it was built in 1855 during the Ottoman Empire era. The market's layout symbolizes the hours, days, and months of the year. The market consist of 365 stores which symbolize the days of the year, has 12 small rooms in its second flour which symbolize the 12 months of the year, has 24 aisles which symbolize the hours of the day and has 7 doors which symbolizes the days of the week.
|
|
A sampan is a flat-bottomed wooden boat, still used today in parts of Southeast Asia for fishing, transportation or even habitation. It is a metaphor, which symbolizes that this newspaper would bring news of the Chinese community, in both Chinese and English, around the city of Boston, providing a means to acquire information about the community to non-English speakers as well as non-Chinese speakers. Sampan primarily reports on the news of Chinatown and Asian Americans of Greater Boston. As a free, nonprofit newspaper, Sampan makes its profit almost entirely by advertisements.
|
|
They are mostly of sandstone as they are easy to carve. Sometimes they are erected on pavilion and rarely deri, a shrine or Chhatri, a cenotaph is built over them when they belong to royal families. These memorials have three parts; the head with various types of symbols, middle has a person dedicated to whom the stone is erected and bottom having inscription which include name, place, event and time with some more information sometimes. The symbols in head always include sun and moon which symbolizes eternal glory.
|
|
Xinzo has few monuments but is famous for hosting one of Galicia's most typical carnivals. The characteristic figure is the pantalla, which symbolizes the devil. The pantalla is the guardian of the carnival, and runs through the streets in groups of two or three with two swollen pig bladders in the hands making huge noise. If the pantallas finds a male relative or neighbour of Xinzo de Limia not dressed with carnival clothes, they will take him into a bar, to pay the fee for not been dressed properly, which is a glass of wine.
|
|
Clock Tower square, Norzin Lam, Thimphu The Clock-tower has a typical Bhutanese architectural outlook with rich Bhutanese carvings and paintings. There are traditional hand crafted dragon with golden painting on all the four faces of the tower which symbolizes the county as an independent dragon kingdom. The tower has beautiful paintings and carvings of flowers which add more magnificence to the tower. The shops, restaurants and hotels in the clock tower square have a blend of fine traditional and modern architectural Bhutanese design with multi-coloured wood frontages, small arched windows, and sloping roofs.
|
|
Roux (played by Elias Toufexis) is featured in a mission in French Revolution-set Assassin's Creed Unity, in which the player is tasked with assassinating him. In Peter Weiss's Marat/Sade, Roux is portrayed by an asylum patient in the Marquis de Sade's dramatization of Jean-Paul Marat's assassination. The actor's lines come under fire by the asylum directors, who have cut his dialogue. In most productions, the actor portraying Roux is costumed in a straight jacket, which symbolizes the asylum's desire to restrain political radicals such as himself.
|
|
This staff is also called the staff of Anthony the Great, which symbolizes search and attainment of truth. A solar symbol – a cogwheel, put on the cross, symbolizes the sun and the light of knowledge. At the same time the wheel and the cross are St. Catherine's attribute, who, according to the legend, was condemned to be broken on the wheel. The three books symbolize the unity of the natural sciences, the formal sciences and the humanities and refer to the motto of the emblem: “Beware the man of one book”.
|
|
Apart from the regular media reports are regularly being written by Student Reporters. Furthermore, the WRF Secretariat conducts other knowledge and multi-stakeholder dialogue as well, such as the dissemination of UN Environment International Resource Panel reports though website, social media and MOOCs. The Corporate image of the World Resources Forum was designed by Helmut Langer. It shows a white R in a blue world which symbolizes not only the resource issue but also associations like Refusing, Reducing, Re-using, Repairing, Refurbishing, Remanufacturing, Re-purposing, Recycling and Recovering.
|
|
The pin is a circle enclosed in laurel leaves which symbolizes excellence and the university's vision of Exemplary Christian Education for Life (EXCEL). Each Centralian nurse is called to serve the profession with excellence and to embody the Christian ideals taught by the Alma Mater. The upper half of the other circle burst the word "Iloilo Mission Hospital" to signify the roots of the college – the Union Mission Hospital (Iloilo Mission Hospital) Training School for Nurses, the first nursing school in the Philippines. The lower half of the circle bursts the word "Nursing" to signify the profession.
|
|
Lapangan Banteng in early 1970s (upper right corner), shows West Irian Liberation Monument and Lapangan Banteng Bus Terminal. After the Revolution and the Independence of Indonesia 1945-1949, the Waterlooplein square is renamed by Sukarno as "Lapangan Banteng" which translates as "Buffalo's field" in Indonesian. Previously the Waterlooplein is also popularly known as Lion's field, after the Lion column of Waterloo memorial which once stood in the center of the field. Since the lion symbolize Dutch colonialism, Sukarno renamed the field as Banteng bull or buffalo, which symbolizes the newly independent Republic, the people and the Revolution of Indonesia.
|
|
Unlike gold jewelry in Morocco, the jewelry of Amazigh women—made mainly from silver and sometimes including enamel, coral or amber—was worn in everyday life. These jewelry sets are different in shapes and colors, depending on the tribal group, and are heavy in symbology; the choice of silver, for instance, was because it is closest to white, which symbolizes purity. Amazigh women were given great importance as protecters of culture and knowledge, such as language and various crafts, such as carpet weaving, tattooing, and ornamentation. This explains why they were adorned with jewelry and fine clothes.
|
|
Throughout the year, various types of artwork are displayed in the Gusang Art Museum in Wolmyeongdong. On February 21, CGM showcased paintings of palm trees and pine trees by Jeong Myeong Seok and other artists in the Gusang Art Museum in Wolmyeongdong. One of the highlights of the Gusang Art Museum is the painting called Destiny, which symbolizes a person who has left his or her destiny up to God. > A snail like the one in “Destiny” is the stork’s favorite prey. No one will > say that the snail has any chance of survival, not even the stork: “You are > my prey.
|
|
Above the fourth setback, between the 27th and 31st floors, the shaft starts to appear. At each corner of the 31st floor, large car-hood ornaments made of Nirosta steel serve as visually striking objects that make the base look larger. These corner extensions help counter a common optical illusion seen in tall buildings with horizontal bands, whose taller floors would normally look larger. The 31st floor also contains a gray and white frieze of hubcaps and fenders, which symbolizes both the Chrysler Corporation and serves as a visual signature of the building's Art Deco design.
|
|
The first movement is related to the "horizontal" line, which symbolizes human experience while the second movement reflects the "vertical" line, which represents man's striving for full realization in the Divine. The meeting point of these two lines in music happens at the end of second movement, and that reflects transformation of the human being at crossing this two dimensions. The third movement "celebrates the newly obtained freedom of the spirit".The preceding analysis is taken from Ivana Ćojbašić, "The 'Piano Sonata' of Sofia Gubaidulina: Formal Analysis and Some Interpretation Issues," Organizacija 15 (2000): 103–117.
|
|
Unlike Tex and Trey, both who had black hair and mustaches, Jeffrey has brown hair and no mustache. Jeffrey's costume colors are red, white and blue, which symbolizes the American flag. He wears a blue mask, a white shirt with blue cuffs, a red cape with a blue stripe at the bottom of it with white stars running across it, a blue collar with one gold star on each side, blue pants, blue boot shin guards and a brown belt. His costume is almost identical to the one Tex and Trey wore, except with a few minor changes.
|
|
Prior to becoming a professional sport in the Tokugawa period, sumo was originally performed on the grounds of a shrine or temple. The present dohyō, which is still considered sacred, is in honor of the days when matches were held on the sacred grounds of shrines and temples. The roof over the dohyō called yakata originally represented the sky for the purpose of emphasizing the sacred nature of dohyō, which symbolizes the earth. On the day before the beginning of each tournament, the dohyō-matsuri, a ring-blessing ceremony, is performed by sumo officials called gyōji.
|
|
In 2003 he founded creative trio "Fresh Art" – brand name, which symbolizes beauty, fashion and unreachable luxury in design, photography and clothes and influences modern industry of Russian fashion. The members of that project have art education – one of them is a musician, the other one is a choreographer, the last one is an artist. The result of their creation is that Montserrat Caballe, Marilyn Manson, famous tennis players sisters Williams wear these clothes. In 2006 – photo-exposition "Zoom" took place in Moscow, Red Square, which was visited by many well-known people of the city, who were the characters of the photo.
|
|
The lion of St. Mark the Evangelist, chosen in honor of the saint to whom is dedicated the parish he led before being appointed a bishop, stands on red, which is the color of love and blood. The umbraculum, the symbol of the Bishop of Rome, over a blue background, representing the detachment from earthly values and the ascent of the soul to God. At the bottom is a pomegranate, the symbol of the Passion of Christ, on a background of silver, which symbolizes the purity of the Virgin Mary to whom De Donatis entrusts his episcopal ministry.
|
|
The Triple Goddess is a deity or deity archetype revered in many Neopagan religious and spiritual traditions. In common Neopagan usage, the Triple Goddess is viewed as a triunity of three distinct aspects or figures united in one being. These three figures are often described as the Maiden, the Mother, and the Crone, each of which symbolizes both a separate stage in the female life cycle and a phase of the Moon, and often rules one of the realms of heavens, earth, and underworld. In various forms of Wicca, her masculine consort is the Horned God.
|
|
The seal has the following description and symbolisms: #The seal is described to be of a classic "crest and ribbon" style which is used to convey nobility and tradition. The crest or circular shield is of gold color which symbolizes the "golden image" of the city, the gold, precious metal and jewelry trade which is one of the primary industry of the city as a trading center. It also symbolizes the rich ethnic and cultural heritage of the city's inhabitants. #The crest are emblazoned with symbols representing the aquaculture and agriculture of the city including the flower cutting industry.
|
|
The Purna Bhakti Pertiwi Museum, is a history museum specialized on the life of Suharto, the former second president of Indonesia and a powerful political figure in modern Indonesian history. It is located in Taman Mini Indonesia Indah (TMII), Jakarta, Indonesia. The museum houses and displays the large amount of Suharto's collections; mostly valuable objects, artworks and souvenirs, received from various world leaders and Indonesian people, accumulated during the 32 years of his administration in Indonesia. The museum is a modern building designed with the shapes of tumpeng, a traditional Javanese cone-shaped rice dish which symbolizes gratitude.
|
|
Karai is still highly trained in high leveled moves in ninjitsu and hand-to-hand combat ever since she was a girl. Her weapons are a tanto knife (which symbolizes her higher rank as a full-fledged kunoichi of the Foot clan) and several shuriken. Her natural fighting skills make her incredibly agile in battle, even equal to Leonardo's high skill level. Unlike her 2003 series counterpart, the CGI version of Karai (or rather Miwa, the only child of Hamoato Yoshi and the late Tang Shen) eventually gets inadvertently mutated into a semi-mindless purple- and-white snake.
|
|
There is also a recurrence of certain numbers, particularly the numbers three and twelve, which are also recurrent in Biblical literature. It is not until line 85 that the actual Phoenix bird is introduced, as a resident of “that forest,” and it seems to be primarily employed in watching the eternalness of the Garden. Its other activities include bathing, nest-making, singing, ruling over its fellow fowl as a prince, and perpetually growing old, dying, and then undergoing rebirth from its ashes, a glorious fiery death, which symbolizes giving of the self; and finally the resurrection from the ashes, symbolizing eternal life.
|
|
Stained glass of archangel Uriel as regent of the sun in the cloisters of Chester Cathedral. In the traditions and hagiography of the Episcopal and other Anglican churches, Uriel is mentioned as an archangel. He is recognized as the Patron Saint of the Sacrament of Confirmation. In some Episcopal churches, Uriel is also regarded as the keeper of beauty and light, and regent of the sun and constellations; in iconography he is shown holding in his right hand a Greek Ionic column which symbolizes perfection in aesthetics and man-made beauty, in his left hand a staff topped with the sun.
|
|
During the establishment of the school in the late 1970s, the student body at Ridgewood voted to make the official nickname and logo the Ram, "which symbolizes the endless determination of our spirit to strive for high standards in every aspect within our institution."Profile for Ridgewood High School: Improvement and Self Study Report for Accreditation, accessed January 11, 2007 At one time a real ram was brought in as a mascot for sporting events who would soon be replaced by the present day Rocky the Ram.” The colors orange and blue were adopted, matching those of the University of Florida Gators.
|
|
The music video for "Not Ready to Make Nice" was filmed on March 9, 2006 and directed by Sophie Muller. The video starts with a scene of Natalie painting the white clothes of the other two band members, Martie and Emily, with black paint, which symbolizes the boycott of the band. Then, Natalie is seen wearing a black dress with her hands on a puddle of black paint. another scene, the band members are sitting in a chair and when Natalie gets up to say something, Martie and Emily pull her back in to the chair.
|
|
The U.S. Virgin Islands Governor's Mansion flies the American, USVI and Danish flags. The flag of the United States Virgin Islands was adopted on May 17, 1921. It consists of a simplified version of the coat of arms of the United States between the letters V and I (for 'Virgin Islands'). The yellow-colored eagle holds a sprig of laurel in one talon, which symbolizes victory, and three blue arrows in the other (unlike the thirteen arrows in the US coat of arms), which represent the three major islands that make up the U.S. Virgin Islands: Saint Croix, Saint Thomas, and Saint John.
|
|
After that, La Vijanera concludes with the death of the Bear, which symbolizes the victory of good over evil and the desire of good intentions for the new year. As can be seen in this fiesta represents the desire to banish the last year and pave the way to the next year to begin with enthusiasm and good wishes. Perhaps because of this that the Roman god Janus is responsible for chairing La Vijanera. In fact, Janus in Latin derives from Jauna, ie gate, so it may want to mean "gate between two years" if it consider the prefix vi-(bi-, two).
|
|
Representations with more arms, such as the six-armed Nepali representation, also depict her holding a full vase and the Book of Wisdom. With her free hands, Vasudhara performs mudras. A commonly seen mudra in paintings and figurines featuring Vasudhara is the varada mudra, also known as the charity mudra, which symbolizes the “pouring forth of divine blessings.” In her 2 armed one faced form, she has a golden body, representing the earth element, Ratnasambhava in her crown, sometimes 2 eyes or 3 eyes, if with 3 eyes - representing perfect awareness, understanding, compassion, wisdom and insight into the past, present and future.
|
|
Pokfulam's fire dragon dance is not as popular as Tai Hang's, but the process of constructing the dragon is a whole community participation. Despite the secret making method, other villagers can take part in the event: help carry buckets, move heavy stones, prepare turnip puddings. In fact, it aims to build a sense of community through the division of work, and strengthen the bonding among villagers. Moreover, the fire dragon dance is literally meant blessing to the village as it will pass through each houses and lanes, which symbolizes the dismissal of pestilence and wish the health for all villagers.
|
|
It is first dipped into the charoset--a brown, pebbly mixture which symbolizes the mortar with which the Israelites bound bricks for the Egyptians. The excess charoset is then shaken off and the maror is eaten. The halakha (Jewish Law) prescribes the minimum amount of maror that should be eaten to fulfill the mitzvah (a kazayis or kezayit, literally meaning the volume of an olive) and the amount of time in which it should be consumed. To fulfill the obligation, the flavor of the maror must be unadulterated by cooking or preservatives, such as being soaked in vinegar.
|
|
The goddess Saraswati is often depicted as a beautiful woman dressed in pure white, often seated on a white lotus, which symbolizes light, knowledge and truth. She not only embodies knowledge but also the experience of the highest reality. Her iconography is typically in white themes from dress to flowers to swan – the colour symbolizing Sattwa Guna or purity, discrimination for true knowledge, insight and wisdom. Her dhyana mantra describes her to be as white as the moon, clad in a white dress, bedecked in white ornaments, radiating with beauty, holding a book and a pen in her hands (the book represents knowledge).
|
|
Dongguan Library () is a prefecture-level city public library in Dongguan, Guangdong province, People's Republic of China. In a twisted form of the lowercase letter “e”, the blue symbol is an icon of Dongguan library and its branches. The e icon stands for the digitalized and networked library. It looks like two stacked books as well as an open house which symbolizes that it is an open space integrating traditional and modern information in one for knowledge communication and interaction. In Dongguan, when one finds a library with the “e” label, one can feel free to enter and enjoy reading without any credentials.
|
|
His feelings for her remain even as the body count among both clans rises, filling him with torment as he struggles to reconcile his personal feelings with the duty demanded of him as his clan's leader. In the anime, Gennosuke carries with him a flute which he frequently plays for Oboro and which symbolizes their hope of bringing the clans together in peace. Eventually, unable to avoid facing Oboro, Gennosuke resigns himself to letting her kill him. Instead, Oboro kills herself whereupon Gennosuke writes in the scroll that the final person to survive was Oboro before joining her in death.
|
|
He was given the job of renovating the 1968 Maison de la Culture in Grenoble and adding a new wing, with the work completed in 2004. He said that he saw the challenge as "unlocking a building suspended above a green space, without resisting its architecture. I did not want to arrive at a vocabulary that opposed this building which symbolizes Grenoble's 'heroic period'...". Talking of his construction of new buildings at the Musée des Beaux-Arts d'Angers, he said "I set myself a rule: release me from flat and literal compliance with the architecture of the past, and also from the ridiculous fear of not being 'modern'".
|
|
Detail of a Paleochristian mosaic from the basilica of Santa Pudenziana in Rome, c. 410 AD, depicting Saint Pudentiana With the building of Christian basilicas in the late 4th century, wall and ceiling mosaics were adopted for Christian uses. The earliest examples of Christian basilicas have not survived, but the mosaics of Santa Constanza and Santa Pudenziana, both from the 4th century, still exist. The winemaking putti in the ambulatory of Santa Constanza still follow the classical tradition in that they represent the feast of Bacchus, which symbolizes transformation or change, and are thus appropriate for a mausoleum, the original function of this building.
|
|
In the ninth century, Saint John of Damascus, a Doctor of the Church, wrote: Eastern Orthodox Christian pilgrims making prostrations at Golgotha in the Church of the Holy Sepulchre, Jerusalem. Timothy I, an eighth-century patriarch of the Church of the East declared: Moses Bar-Kepha, a ninth-century bishop of the Syriac Orthodox Church called praying towards the east one of the mysteries of the Church. Cardinal Joseph Ratzinger, who later became Pope Benedict XVI, described the eastward orientation as linked with the "cosmic sign of the rising sun which symbolizes the universality of God."The Spirit of the Liturgy, Cardinal Joseph Ratzinger, Ad Solem, 2006 p.
|
|
Ninety-four motifs have been observed on rumah gadang. Thirty-seven of them refer to flora, such as kaluak paku ('fern tendrils'), saluak laka ('interwoven rattan'), pucuak rabuang ('bamboo shoots'), areca-nut palms, and lumuik hanyuik ('washed-away moss'). Twenty-eight motifs refer to fauna, such as tupai tatagun ('startled squirrel'), itiak pulang patang ('ducks going home in the afternoon) which symbolizes co-operation and homecoming wanderers, and kumbang janti (golden bumblebee). The remaining twenty-nine motifs refer to humans and sometimes their activities or behavior, such as rajo tigo (three kings of the realm), kambang manih (sweet flower, used to describe an amiable girl) and jalo takambang (casting a net).
|
|
Her strength in Beach Volleyball is her high endurance and stamina despite being a rookie, which she attributes to her stint as an idol. She is the one who gives a hibiscus scrunchy to each of the club members, which symbolizes their friendship despite fellow club members will face off against each other in competition. ; : : Claire and Emily's mother and Kanata and Narumi's former coach. She is a former US Beach Volleyball player and current coach in the Pro Circuit in the states; but during the off season, she decides to become the Club's Coach at Claire's request, Kanata's return to the sport, and a special interest in Haruka.
|
|
150px The coat of arms of Algiers, the capital of Algeria, was created after the country's independence, it shows a fortress, which symbolizes the Casbah, and a boat which symbolize the Algerian fleet, vital to the country's economy in older times, as well as two lions, which can be seen in Bab Azzoun, one of the gates of the city. The crescent symbolizes Islam, the state religion, the feather to symbolize scientific and cultural development. The sheaf of corn (the main crop of the country) symbolizes agriculture, while the wheel symbolizes industry (Algiers is the largest industrial center of the country). On top of the shield is a mural crown.
|
|
He tells Vishu that he wants only a virgin girl, but his uncle scolds him by saying that nowadays, virgin girls are really hard to find, but Jeeva sticks with his policy and leaves for the train, which has started moving. He tries to catch the train and sees one hand extended from a train compartment to help him board inside. That is Priya (Priya Anand). Jeeva thanks Priya and sits beside her in the train, trying to flirt with her by asking about her whereabouts, in which she replies Trichy, and he decides to follow, which symbolizes the audience that Jeeva is on a new mission trying to woo Priya.
|
|
An example of a tea leaf reading showing a dog and a bird on the side of the cup. The Encyclopedia of Occultism & Parapsychology, Fifth Edition, Vol. 2, edited by J. Gordon Melton, notes: Melton's described methods of pouring away the tea and shaking the cup are rarely seen; most readers ask the querent to drink the tea off, then swirl the cup. It is traditional to read a cup from the present to the future by starting along the rim at the handle of the cup and following the symbols downward in a spiral manner, until the bottom is reached, which symbolizes the far future.
|
|
The importance of time is seen in the cycles of life, death and regeneration, which are similarly worshiped in most religions. Time is symbolized in the cycle of the sun, for Mesoamericans believed that the sun separates night and day, and that the death and regeneration of the sun is the reason for a new era. As an expansion of quincunx, which symbolizes space, two axes combine the universe with the inclusion of both the natural and the spiritual, vertically and horizontally. It is called the axis mundi, which in the case of mesoamerican cosmology, vertically consists of three worlds and horizontally of four directions and a center.
|
|
It has been surmised that van Dalem intended to depict primitive man in his natural environment, as described in the De rerum natura. He shows in his composition several elements that were deemed at the time to play a role in the civilization process such as communication, fixed housing, domestication of animals and culture (music). The old man in the middle of the painting steps out of a sort of primitive gate, which symbolizes the border between nature and civilization. The painting of van Dalem which is represented in the famous gallery painting of The Gallery of Cornelis van der Geest by Willem van Haecht also treats a similar subject.
|
|
The Socialist Front was formed in 2010 by Mr Chia Ti Lik, a lawyer who had contested in the 2006 Election as a Workers' Party candidate in East Coast, and Mr Ng Teck Siong, an opposition veteran who resigned from the Reform Party. Mr Chia was chosen as the founding secretary-general, with Mr Ng taking the position of founding chairman. During the party's press conference on 29 October 2010, the party unveiled its current emblem: a five pointed red star which symbolizes democracy, equality, peace, progress and justice. The emblem espouses the objective of the party to achieve the above-mentioned goals through national unity.
|
|
The coat of arms has a golden background in front of it in the middle is a red post bearing a silver fish. On its left side is an armed black lion with a red crown and on the post's left side is a black goat. In the nether part is a blue wave, which symbolizes the Eckenbach, a small river from which the municipality's name derives. The crowned black lion and the silver fish were taken from the former coat of arms of Eschenau, into which they were copied from the blazon of the Patrician family Muffel, which ruled over the market town until 1751.
|
|
The Dutch remained in control of the coastal areas until 1796, when Great Britain took them over (while the Netherlands was under French control) due to the Kew letters during the Napoleonic wars. British possession of these areas was formalized with the treaty of Amiens in 1802. The next year the British also invaded Kandy in what became known as the First Kandyan War, but were repulsed. As the capital, Kandy had become home to the relic of the tooth of the Buddha which symbolizes a 4th-century tradition that used to be linked to the Sinhalese monarchy, since the protector of the relic was the ruler of the land.
|
|
He designed in 1972 a catalog of unfindable postage-stamps ("Catalogue de timbres-poste introuvables").,Reissued by Emmanuel Pierrat at Les éditions Cartouche portraying for instance la Semeuse, the sowing woman which symbolizes France on coins and stamps, swinging a tennis racket in her majestic gesture, or Papa Doc, the dictator of Haiti, as Père Ubu. In recognition of the role played in the rebuilding of the OuPeinPo in 1980, Carelman bore the title of Régent of the Collège de Pataphysique, and was in charge of the chair of "Hélicologie", which purpose is to study the Gidouille, i.e. Père Ubu's belly, which is decorated with a spiral.
|
|
Parts of the steel footings are etched with figures of the Parisian Coat of Arms, which symbolizes steadfastness. Tasked with the bridge construction, the Building Society of Levallois-Perret (La Societé de Construction de Levallois-Perret) proposed a bridge with a span reaching , which was a record out of all the Parisian bridges at the time. Nowadays, this is only surpassed by Pont Charles-de-Gaulle. The viaduct consists of two reversed steel parabolic arcs joined together at three locations—two near the river banks and one exactly on the top of the arcs—and a single suspended deck about 8.5 m in width and hovering 11 m above water.
|
|
The ceiling of the southern array of shrines has carvings on its ceiling, the western does not and it have an repair related inscription instead from Vijayanagara Empire era. The northern array also mostly lacks any ceiling art work except near the stairs in the middle, while the eastern array shows the greatest signs of damage and restoration with most small shrines missing but for signs of their foundation. The main temple is built on a jagati, which symbolizes worldly platform. It is about 3 feet high, star-shaped and has stone steps at its east end for the visitor to climb up to it.
|
|
Mr Maan Praying at Laddi Shah Ji's Mazar Every year two Urs melas (anniversary fair) are held, one in the memory of Baba Murad Shah Ji and the other for Sai Laddi Shah Ji. Gurdas Maan leads these auspicious events by visiting the grave of Baba Murad Shah and Sai Laddi Shah by offering prayers. He also conducts the Jhanda Rasm (Flag Ceremony) in which the green flag is replaced which symbolizes Sufism. During the Urs (Anniversary) of Sai Ji, Gurdas Maan usually offers gifts to the Mazars (tombs) of the pious Saints . He also lights incense sticks which has a great significance in Sufi rituals.
|
|
An abstract stylized representation of the vulva hand-gesture (sometimes also known as the "Yoni sign" or "Yoni mudra") Yoni massage or yonic massage, derived from the word Yoni, a representation of the vulva which symbolizes the goddess Shakti, is a type of Tantric full-body massage. It primarily focuses on the labia, clitoris, g-spot, uterus, the breasts, the anus and other erogenous zones. The massage is viewed as therapeutic and is sometimes used as a method of relieving tension, pain, or general discomfort of the vagina. It has been claimed by some practitioners to be helpful to achieve fertilisation, although there is no scientific support for this claim.
|
|
Another variant of the symbol was used for the North Korean party, Workers' Party of Korea, incorporated with an ink brush on the middle, which symbolizes both Juche and Songun ideologies. In Pink Floyd – The Wall, two hammers crossed are used as a symbol for the fascist takeover of the concert during "In the Flesh". This also has the meaning of the hammer beating down any "nails" that stick out. The gavel, a small wooden mallet, is used to symbolize a mandate to preside over a meeting or judicial proceeding, and a graphic image of one is used as a symbol of legislative or judicial decision-making authority.
|
|
The SK Summer Soccer Series, launched in 2019, is a series of match events being staged in Saskatoon, SK featuring the SK Selects vs professional soccer teams across North America. The Series is an important project towards the development of a professional soccer club for the Province of Saskatchewan. We’re In This Together! The Event slogan “We’re In this Together” symbolizes the movement that is taking place by a group of diverse, passionate and hard-working people to bring a professional soccer club to the Province of Saskatchewan and which symbolizes the sense of community in Saskatchewan. Soccer is the “Beautiful Game” which brings together communities, celebrates diversity and ignites the passion of the human spirit.
|
|
The Presidential Seal of Turkey is the official seal of the President of Turkey. It has a large 16-pointed Sun which symbolizes the Republic of Turkey in the center, which is surrounded by 16 five-pointed stars, symbolizing the 16 Great Turkish Empires in history.Official website of the Presidency of the Republic of Turkey: Detailed description of the Presidential Seal It is the oldest presidential seal in the world still in use. The roots of the Presidential Seal and Presidential Flag of Turkey go back to September 1922, when a similar flag was used on the automobile that took Mustafa Kemal Atatürk to İzmir during the final days of the Turkish National Campaign.
|
|
Due to its small size, the majority of the Muslim population in Eastern Iowa and the Cedar Rapids area worship at other mosques, but the Mother Mosque remains a prominent center for information, prayer, and community. The Mother Mosque is listed on both the Iowa State Historical Register and the National Register of Historic Places as an "essential piece of American religious history, which symbolizes tolerance and acceptance of Islam and Muslims in the United States." It was listed on the National Register in 1996 as Moslem Temple. Floods in June 2008 filled the mosque's basement with 10 feet of water, resulting in the loss of the extensive collection of books, archival records, and artifacts stored there.
|
|
On April 6, 2010, President Reveley announced that the College has selected the Griffin as its new mascot. President Reveley stated that the new mascot symbolizes the links between the college's historic ties to both Great Britain, whose monarchy has used the symbol of the lion in the past, and the United States, which uses the eagle as the national symbol.William & Mary unveils new mascot article in The Virginia Gazette William and Mary Athletic Director Terry Driscoll said about the Griffin: "The griffin is half eagle and half lion, which symbolizes intelligence and strength, and this what we want our student athletes to represent." The mascot does not have an official name yet.
|
|
Similar to the palm tree, which symbolizes Saint Baudilus, it is not unlikely that this central column was designed by an architect to represent a palm tree, attribute of the Saint. Atop the pillar, in between the sprouting arches, is a small cavity, which is believed to be a place where treasures of the church or relics of its saint were once secured. The interior of this space is ribbed in Moorish style, with crisscrossing arches around a domed top, similar to the vaulted dome of the nearby hermitage of San Miguel Almazan. Another unusual feature of San Baudelio de Berlanga is its gallery, which spans the interior side of the west wall.
|
|
Netzer Hazani was founded as a paramilitary Nahal (Fighting Pioneer Youth) settlement called Gadish on May 29, 1973. In February 1977 the land was handed over to civilians as a moshav of Orthodox Jews, becoming the first civilian village of Gush Katif. The settlement was named after Michael Hazani, Minister of Social Welfare and Agriculture and one of the pioneers of the settlement movement. On the day of the ceremony, Prime Minister Yitzhak Rabin announced, "This is a great day for the State of Israel and for Jewish settlement, a day which symbolizes our deep-rooted presence in this area, which has since the Six-Day War become an integral part of the State and its security".
|
|
Then, at 20:00 (8:00 pm) exactly, theflag of Israel is raised from half mast to the top of the flagpole which symbolizes the transition from Memorial Day to Independence Day. After the conclusion of the reading of the selected passages from Tanakh, the Speaker is expected to deliver the speech which is usually the only speech at the ceremony, except for certain years, mostly anniversary years during which the Prime Ministers also delivered a speech. At the end of his speech, the Speaker is honored to kindle the central torch, marking the formal beginning of Independence Day. After Speaker returns to his seat, 12 torchbearers are invited to kindle 12 torches representing the 12 tribes of Israel.
|
|
The national emblem of North Macedonia depicts two curved garlands of sheaves of wheat, tobacco leaves and opium poppy fruits, tied by a ribbon decorated with embroidery of traditional Macedonian folk motifs. In the center of the ovoid frame are depicted a mountain, a lake and a sunrise. The features of the national coat of arms contain a rising sun which symbolizes freedom, the Šar Mountains with its peak named Ljuboten or Mount Korab and the river Vardar,World Around Us — the Encyclopaedia for Children and Youth, XI edition, Školska knjiga, Zagreb, 1987, vol. II (A-M), page 242Со замената на сликата се менува и објаснувањето, Пирин преоѓа во Кораб with Lake Ohrid.
|
|
The central axis of the prayer hall, perpendicular to the qibla wall, is marked by a central "nave" running between two extra lines of arches along this axis, perpendicular to the other arches. This nave leads towards the mihrab: a niche in the qibla wall which symbolizes the direction of prayer, and in front of which the imam usually leads prayers and delivers sermons. This overall layout (a hypostyle hall with a central nave emphasized against the others) is a familiar layout for North African mosques generally. The mihrab area, which dates from the Almoravid (12th-century) expansion, is decorated with carved and painted stucco, as well as several windows of coloured glass.
|
|
The flag of Shan State was adopted as one of the provisions of the Panglong Agreement signed on 12 February 1947, which served as the most important stepping stone towards the independence of Myanmar. The flag is a horizontal triband of yellow, green and red, with a white circle in the centre. Yellow represents Buddhism, which is practiced by a majority of the Shan people, green represents the rich agricultural land in Shan State, red represents the bravery of the Shan people and the white circle represents the moon, which symbolizes the Shan people's hopes for peace and stability. Other interpretations suggest that the yellow represents the colour of a monk's robe or a rice field during harvest.
|
|
Hanshiro concludes that, despite the Ii clan's pride in its martial history, it seems that the Code of the Samurai is a facade even for them. Having now lost face very badly, an enraged Saitō calls Hanshiro a madman and orders his remaining samurai to kill him. In a battle which rages through the palace, Hanshirō kills four samurai, wounds eight, and contemptuously throws down the antique suit of armor which symbolizes the glorious history of the House of Ii. In a final confirmation of the clan's Machiavellian ways, three Ashigaru arrive armed with matchlock guns—a weapon seen as beneath contempt. As Hanshirō begins seppuku, he is simultaneously shot by all three gunmen.
|
|
The most widely read and acclaimed is "Nilasaila" which is contextualized in a crucial period of Orissa's history. The events of the novel take place between the years 1727 and 1736 when Ramachandradev, the king of Khurda who is revered by the people of Orissa as the representative of Jagannath, the presiding deity of the Oriya race, converts himself into Islam and marries the daughter of the Muslim ruler of Cuttack. But when the Muslim ruler of Cuttack invades Khurda and tries to destroy the idol of Lord Jagannath, Ramachandradev fights bravely to protect the idol which symbolizes Oriya identity and sentiment. The novel gives a truthful account of contemporary Orissa, but it is more than history.
|
|
The title of the novel may be a reference to various elements within the narrative. Anil's Ghost could refer to Anil's struggle to unify her past in Sri Lanka and America with her present life; it may also refer to Sailor, the skeleton which Anil and Sarath work to identify, and which symbolizes, in a single entity, all the victims of war. It is, in this reading, the destruction of innocent lives that haunts Anil and drives her to identify the victim as well as the culprit who killed him. Another interpretation could be that it references the "ghosts" of Sri Lankan atrocities that affect everyone Anil meets during her time there.
|
|
At the ceremony, three former commanding officers of the Land Warfare Centre were present, brigadier general Klas Eksell, brigadier general Micael Claesson and colonel Ingemar Gustafsson, and the then commanding officer, colonel Gustaf Fahl, together with deputy commanding officer lieutenant colonel Sven Antonsson. The nailing was carried out at the Swedish Army Museum where the colour was attached to the staff. On 19 September 2015, the colour was presented to the Land Warfare Centre by His Majesty the King Carl XVI Gustaf during a ceremony in Skövde. The colour is based on the colors, yellow, white and black which symbolizes the school's history and origin from the infantry, cavalry and the Swedish Armoured Troops.
|
|
The angels appear to hold a scepter and offer a globe with a cross at the apex, which symbolizes the offering of earthly domination to Christ and the Virgin. Megaw notes that these features are repeated in the mosaic at Saint Catherine’s Monastery in the Sinai and help corroborate the sixth century dating of the mosaic. Megaw notes precision and delicacy used to construct the faces in Kiti “is markedly different from the impressionistic manner used at Lythrankomi,” but is echoed in the technique used on the faces of San Vitale at Ravenna. Above the Virgin Mary is the phrase “HAGIA MARIA,” thereby naming her as Holy Mary or St. Mary instead of “ Theotokos ” (Mother of God).
|
|
The activity of the theatre will proceed regularly until 1832 when the last known association will born after the merge of the two local academies: The Nobles and The Resurrected, that will form the Academy of the Nobles Resurrected. To witness this union the new blazon of the association is an olive tree, cut at the lower end with new branches on the sides that are growing back, that which symbolizes the definitive rebirth of this association. The academy will not be the only one to be renewed. The old theater, now dilapidated and in poor condition, will be demolished in favor of a new building, built in stone in front of the old theater.
|
|
Código Gris was inspired by the yuppie phenomenon, a world which she stated "she did not know and wanted to explore". In the series, depictions of powerful men begin as very attractive, but the last works depict perverse beings. In between, there are elements to depict sexual fetishes, the idea that the powerful live in “ghettos”, separated from the rest of society, hedonism, narcissism and that these men must show blind obedience to the norms of their social status hiding who they really are. A common symbol is the mask, which symbolizes the men’s condition. One example of this is a man from the De crimen y sin castigo portion of the work, dressed in an elegant black suit but wearing a pig’s mask.
|
|
The Bungai Terung, which translates to the eggplant Borneo flower, is the first tattoo an Iban individual would receive. The Bungai Terung is a tattoo which marks the Iban tradition known as Bejalai (a journey of knowledge and wisdom), where an individual would leave their longhouse to experience the world. The tattoo is located on the front of the shoulder (never the chest) to show where ones bag straps lie, to prepare the individual to carry the weight of their own world (passage of a person into adulthood). The Bungai Terung has a spiral at the center of the eggplant flower the Tali Nyawa, which means the rope of life and is identical to the underside of a tadpole which symbolizes the beginning of a new life.
|
|
A notable commemorative set did, indeed, appear in 1943–44, but its stamps, all valued at 5 cents, were not competitive with the Win the War issue. This was the Overrun Countries series (known to collectors as the Flag set), produced as a tribute to the thirteen nations that had been occupied by the Axis Powers. The thirteen stamps present full color images of the national flags of Poland, Czechoslovakia, Norway, Luxembourg, the Netherlands, Belgium, France, Greece, Yugoslavia, Albania, Austria, Denmark, and Korea, with the names of the respective countries written beneath. To the left of each flag appears the image of the phoenix, which symbolizes the renewal of life, and to its right appears a kneeling female figure with arms raised, breaking the shackles of servitude.
|
|
Each design identifies families, some of the most important are the gamako (the frog), the symbol of fertility, the zikamu (the centipede), the aku (the rattlesnake), which symbolizes time and space, the peynu (the comb), the kutia (ribs), kaku serankua (the creator of the Sierra father), makuru (the vulture), gwirkunu (the hills and lakes), urumu (the snail), sariwuwu (the months of pregnancy), kunsamunu a'mia (the thought of women), kunsamunu cheyrua (human thought), kanzachu (tree leaf), chinuzatu (the four corners of the world), kambiru (scorpion tail or scribble), phundwas (the snowy peaks of the Sierra) and Garwa (the father of the roads). In the town of Atanquez, the bags are most frequently made with hemp from the Sierra Nevada de Santa Marta mountain-range.
|
|
The Italia turrita by Cesare Ripa. We can see, above the allegorical personification, the Stella d'Italia ("Star of Italy"), which symbolizes the shining destiny of Italy In the centuries following the fall of the Western Roman Empire, the Italian peninsula lost its political and administrative unity, shattering into multiple autonomous state. In the early Middle Ages period, the personification of Italy in a turreted woman almost completely disappeared from the collective imagination, limiting itself to appear rarely but without having those distinctive features, such as the walls or the cornucopia, which had so characterized it in Roman times. Italia turrita was rediscovered at the beginning of the 14th century, shortly after the Medieval commune, when the first signoria began to be born.
|
|
Freiburg Cathedral Boys' Choir – Archbishop's Palace Freiburg, GermanyThe musical education and promotion of young singers has its home in the Archbishop's Palace, directly across from the cathedral in Freiburg. This historical residence of the Freiburg bishops was completely renovated in 1995, and since then has become an institution of the Freiburg Cathedral Music, known as the Freiburg Cathedral Choir School. Before a youngster of 10 years of age is accepted into the Boys’ Chamber Choir, he must complete musical training including individual voice lessons, choir stages (Early Education, Pre-Choir, A-Choir, Chamber Choir), and music theory. After having passed the entrance examination under the choir director, the singer receives a small Cathedral cross which symbolizes his complete affiliation with the Freiburg Cathedral Boys’ Choir.
|
|
In terms of single building, the design method is innovative, and there are many new creations, rigorous graphic design, symmetry, balance, development according to the axis, and the facade is also regular, such as St. Peter's Basilica using the classical column instead of using the Gothic style which symbolizes the gods. This innovative method becomes an important architectural modeling during the 16th century. All of the Casino of Pius IV, the Cortile del Belvedere and Vatican palaces which consist Sistine chapel, Raphael rooms, Borgia apartments and clementine hall and the Cortile del Belvedere were built before the end of the 16th century, under the direction of following the genius of the same architects who had built Saint Peter and the same popes.
|
|
The church was the location of the First Philippine Congress which was convened in 1898 and the proclamation of the First Philippine Republic on the same year. The three Sampaguita (Jasminum sambac) flowers on the lower portion of the shield represents the three republics claimed in Bulacan - Kakarong (1896), Biak-na- Bato (1897), and the Philippine Republic(1898). The lower portion of the shield is red, the same as the shade of red of the flag of the Philippines, which symbolizes patriotism and valor. The shield is enclosed by bamboo, which represents the spears and lances of the Katipuneros used during the Philippine Revolution which were believed to be made from Kawayang Bocaue, also known as Kawayang Bansot, a type of bamboo.
|
|
The monument was completed in 1992. Pearson's quotationThe work, entitled Reconciliation, depicts three peacekeeping soldiers -- two men and a woman -- standing on two ridges of stone which cut through the broken debris of war and converge at a high point, which symbolizes the resolution which peacekeeping brings. The base of the monument includes Lester Pearson's 1956 quote "We need action not only to end the fighting but to make the peace... My own government would be glad to recommend Canadian participation in such a United Nations force, a truly international peace and police force", as well as the French translation.Peacekeeping Monument In 1995, the Monument was commemorated on the year's $1 coin, following the 1994 commemoration of the National War Memorial.
|
|
The coat of arms of the Municipality of Morovis is formed by an eagle in the left partition, which symbolizes San Juan Evangelista and sings in honor of the founder of the town, Don Juan Evangelista Rivera. The five "cuatros" (Puerto Rican instruments) observable in the right partition symbolize the fact that the town of Morovis is the main center of production of such typical Puerto Rican instruments. The shield in the center represents the Order of the Carmelite Nuns, and symbolizes as well the Virgen Carmen, matron of the town. The left half is a field of yellow color (yellow for gold) in which resides a saber (black) eagle, beak and claws in red, its head enclosed with a halo.
|
|
Floating over it is a mussel shell, a seafood cultivated in the city and symbolizes its two new districts, Bacoor West and Bacoor East. On top of the bridge is an 11-member marching band, symbolizing the 11 marching bands that are found in the city and a callback to its nickname as the country's marching band capital. Serving as background to the bridge are (on the left) a bamboo tree, from which the city's name was taken and describes the resilient nature of its people; and (on the right) buildings, which symbolizes the city's progress. Between these two symbols is the Philippine sun with its eight rays, signifying the city's role in the province during the revolution against Spain.
|
|
Originally designed to be angular twin towers to rise as high as , the final design has changed substantially to a rounder, more curve-based design featuring the concept of "Seoul Wave", which represents Seoul's status as a city of history, globalization, culture and environment. It also transforms the historic meaning and image of the Smoke- Signal Station on Namsan mountain, or a beacon mound on the mountain as a traditional measure of communications, to a flow of "light", which symbolizes a modern measure of communications, or the digital industry. The building's façade resembling a lighthouse is aimed at expressing a vision as a "light leading the new millennium." The three main concepts of the DMC Landmark Building are Digital Media, Eco Design and Human Culture.
|
|
Twelve-dish Christmas Eve supper, Ukraine Sviata Vecheria or "Holy Supper" is the central tradition of the Christmas Eve celebrations in Ukrainian homes and takes place in most parts of the country on January 6. In Western Ukraine, especially in Carpathian Ruthenia, due to historical multi-culturism, Christmas can be observed twice—on December 25 and January 7, often irrespective of whether the family belongs to Ukrainian Greek Catholic Church, the (Roman) Catholic Church, one of the Ukrainian Orthodox Churches, or one of the Protestant denominations. The Western Ukrainian tradition of two Christmas celebrations, since 2017, are also celebrated nationwide as well. When the children see the first star in the eastern evening sky, which symbolizes the trek of the Three Wise Men, the Sviata Vechera may begin.
|
|
To speak of the Drago milenario (declared a National Monument in 1917) is to speak of the essence of the town's fame. It is because of this ancient example of Canary Island flora, a symbol which evokes the lively community of the hospitable northern population, that in the conduct of its festivals in honor of Christ on Calvary, the islands' feelings of patriotism and religion are given tribute. This tribute recalls the numerous glorious dates of the isles' history, so closely linked from the initial conquest that began its recorded history. It is fitting then, that the Drago and the Teide (which symbolizes the rise of the island toward all things great and noble) figure prominently in the city's coat of arms, which was bestowed upon the city by Royal Decree on 9 November 1921.
|
|
Percé village, Percé Rock and the Parc national de l'île-Bonaventure-et-du-Rocher-Percé (Bonaventure Island and Percé Rock National Park) Percé Rock is a major tourist attraction in Quebec, with picturesque views of the rock from both Percé and nearby Bonaventure Island. French surrealist poet André Breton (1896–1966) visited Gaspé in October 1944 and recorded his impressions of the visit in Arcanum 17, "a hymn of hope, renewal, and resurrection". The name of the poem stands for the 17th tarot card in the Major Arcana, called the Star, which symbolizes a woman pouring lunar forces into a mundane world and represents negative connotations of loss or abandonment of hope or bright prospects. During the visit, Breton was attracted to the Percé Rock and drew inspiration from it.
|
|
The Chinese language has pejorative suffixes. -屄(or commonly 逼)bī,e.g.二逼èrbī"dullard"(from 二èr,which means "dull" in some dialects),傻逼shǎbī"fool"(from 傻shǎ"foolish"),骚逼sāobī"bitch"(from 骚sāo"coquettish") -婊biǎo,e.g.绿茶婊lǜchábiǎo(used to describe a lascivious girl who pretends to be innocent, from 绿茶lǜchá"green tea",which symbolizes innocence) NOTE:this suffix is from the word 婊子biǎozi"prostitute",so at first word suffixed with 婊 were used to describe only women,but recently it can be used to describe both men and women,for example,圣母婊shèngmǔbiǎo,which means people who pretend to bo as merciful as goddesses on the Internet,from 圣母shèngmǔ"goddess" -棍gùn,e.g.
|
|
Syro-Malabar Church holding the Mar Thoma Cross which symbolizes the heritage and identity of the Saint Thomas Christians in India The Holy Qurbana or Holy Qurbono (ܩܘܪܒܢܐ ܩܕܝܫܐ Qurbānā Qadišā in Eastern Syriac, pronounced Qurbono Qadisho in Western Syriac, the "Holy Offering" or "Holy Sacrifice" in English), refers to the Eucharist as celebrated in Syriac Christianity. This includes various Oriental Orthodox and Eastern Catholic churches. Syriac Christianity consists of two liturgical rites, the East Syriac Rite (also known as the Assyrian Rite, Chaldean Rite or Persian Rite) and the West Syriac Rite (also known as the Antiochian Rite). The main Anaphora of the East Syriac tradition is the Holy Qurbana of Saints Addai and Mari, while that of the West Syriac tradition is the Divine Liturgy of Saint James.
|
|
Latin Church Catholic bishop Gerhard Ludwig Müller wearing the pontifical vestments and carrying a crosier. An Eastern Catholic bishop of the Syro- Malabar Church holding the Mar Thoma Cross which symbolizes the heritage and identity of the Syrian Church of Saint Thomas Christians of India Johann Otto von Gemmingen, Prince-Bishop of Augsburg in Bavaria, 1591–1598, carrying a crosier and wearing a mitre and pluviale. In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of holy orders and is responsible for teaching doctrine, governing Catholics in his jurisdiction, sanctifying the world and representing the Church. Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost.
|
|
The first crest of the club as Odisha FC (2019) On 16 September 2019 the club unveiled its official logo. Design of the crest is inspired from the Chakras or the chariot wheels of the famous Konark Sun Temple, a World Heritage Site in Odisha which represents culture and heritage, and embodies a ship design which symbolizes GMS, the parent company of the club, which represents progress and development of the state. Since 2014, the club had multiple deals with various kit manufacturers, with Lotto for the first season 2014−2015, Puma for 2015−2016, Dryworld for 2016−2017, T10 Sports for 2017−2018, TYKA for the final season of Delhi Dynamos as club name. TYKA continued as the kit manufacturers for the inaugural season of Odisha as club name, followed by T10 Sports, the current manufacturers.
|
|
Falling within the Advent season, Saint Lucy's Day is viewed as a precursor of Christmastide, pointing to the arrival of the Light of Christ in the calendar on Christmas Day. Saint Lucy's Day is celebrated most widely in Scandinavia and in Italy, with each emphasising a different aspect of her story. In Scandinavia, where Lucy is called Santa Lucia in Norwegian and Danish and Sankta Lucia in Swedish, she is represented as a lady in a white dress symbolizing a baptismal robe and a red sash symbolizing the blood of her martyrdom, with a crown or wreath of candles on her head. In Norway, Sweden and Swedish-speaking regions of Finland, as songs are sung, girls dressed as Saint Lucy carry cookies and saffron buns in procession, which symbolizes bringing the Light of Christ into the world's darkness.
|
|
The flag of the Federal District The white background of the flag stands for peace, and gives the idea of infinity, or the vast Brazilian territory. The green and yellow colours in the middle refer to the most commonly used of the four colours of the national flag to represent Brazil. The four yellow arrows symbolize the native nations of Brazil, whereas their pointing into the four cardinal directions of the compass stands for the centralized emanating political power of Brasilia, as the capital of the country. The yellow arrows also form a cross, which symbolizes both the Southern Cross, a constellation seen only in the Southern Hemisphere and the Roman Catholic or Christian symbol of redemption brought by Pedro Álvares Cabral and under whose shadow the first Mass in Brazil was celebrated in 1500 in Bahia.
|
|
The Flag of Bohol is a vertical triband bearing the three main colors of the Philippine flag, with the white field usually being wider than the blue or red stripes. According to the official interpretation of the flag's symbolism, the color blue represents nobility; white, purity; and red, courage. Charged on the white field is the main portion of the seal of Bohol, depicting the island's history and famous landmarks: on the foreground is a tableau of the Sandugo between Miguel López de Legazpi and Datu Sikatuna which symbolizes the "Boholano's love of peace," while behind this are the Chocolate Hills and a field of green, symbolizing the province's natural beauty and agricultural resources. Flanking this scene are the two barongs (swords) representing the Tamblot Uprising and the Dagohoy Rebellion, whose tips meet at the bottom of the emblem.
|
|
The Caesaris Astrum appeared again in 1574 on the cover of Historiarium de Regno Italiae, a book written by the historian Carlo Sigonio. The first to resume a figure of Italia turrita more similar to that of the ancient age was Cesare Ripa in the 17th century, who describes it, in his Iconologia, as in the sestertius of Antoninus Pius, also combining them with a star that shines above his head : the reason for this association lies in the fact that in ancient Greece Italy was joined by the Star of Venus, being the Italian peninsula located west of Greece. The Star of Venus is in fact visible on the horizon, immediately after sunset, in the west. The Stella d'Italia ("Star of Italy"), which symbolizes the shining destiny of Italy, dating back to ancient Greece, is therefore the oldest national symbol of Italy.
|
|
An Eastern Catholic bishop of the Syro-Malabar Church holding the Mar Thoma Cross which symbolizes the heritage and identity of the Saint Thomas Christians of India The twenty-three Eastern Catholic Churches are in communion with the Holy See at the Vatican despite being rooted in the theological and liturgical traditions of Eastern Christianity. These churches were originally part of the Orthodox East, but have since been reconciled to the Roman Church. Many of these churches were originally part of one of the above families and so are closely related to them by way of ethos and liturgical practice. As in the other Eastern churches, married men may become priests, and parish priests administer the mystery of confirmation to newborn infants immediately after baptism, via the rite of chrismation; the infants are then administered Holy Communion.
|
|
As a rule, a supporter must press out 22 pushups to earn the privilege of wearing an Honor Ring which symbolizes a physical act of commitment to support veterans. In March 2014, Julie Hersh, President of Hersh Foundation and author of Struck By Living, learned about 22KILL and made 22 pushups wearing a skirt and boots. The video was posted on Facebook and shared in an article posted on Psychology Today around the topic of veteran suicide. Julie Hersh's son poked fun at her pushups stating that they did not count due to improper form spurred up a thread of comical comments of friends agreeing with her son's comments. This ultimately became the catalyst for the #22KILL #22PushupChallenge Campaign which Julie Hersh pledged to donate $100 for every video posted of them doing their 22 pushups for #22KILL maxed at $100,000.
|
|
He also contributed to the Lucio Amelio's contemporary art collection in the Royal Palace of Caserta. The Neapolitan gallerist, after the Irpinia earthquake of 1980, asked to the major artists of that time a work about the earthquake in order to get through that terrible experience; his work Senza titolo consists in four rusty iron panels, which symbolizes the violence of the passing of time, with a vessel in the middle, a precariousness image typical of his art. Between 1992 and 1994 he collaborated with architect Mario Botta on the chapel built on Monte Tamaro near Lugano, Switzerland, where Cucchi assisted with designing the interior of the chapel, mainly the main altar and the executed murals for the apse and nave. Cucchi enjoys close relationships with poets and writers like Paolo Volponi, Goffredo Parise, Giovanni Testori, Ruggero Guarini, Alberto Boatto and Paul Evangelisti.
|
|
Slowly the stars rose around the woman, and moved to form a rapidly rotating DNA double helix, which is the basis for all life on the planet. Humanity's attempt to understand itself, a theme that has been omnipresent throughout the entire ceremony beginning with the Cycladic head, is further reinforced by the representation of the DNA double helix, which symbolizes humanity's latest and most recent attempt to understand itself: the late 20th and early 21st centuries witnessed great advances in the field of genetics with the mapping of the human genome. Finally, all the characters of the parade began to walk inside the pool, around its center, mixing the past and the present in a single marching beat of the drums. The confluence of the past and the present is another main theme of the opening ceremony.
|
|
The second paragraph, instead, assigning sovereignty exclusively to the people, establishes the democratic character of the republic. The cogwheel is also present on the flag and the emblem of Angola and on the emblem of Mozambique, nations left by the process of decolonization of the Portuguese Empire as well as on the coats of arms of the Italian municipalities of Assago, Cafasse and Chiesina Uzzanese. The set formed by the cogwheel and the star of Italy is enclosed by an oak branch, located on the right, which symbolizes the strength and dignity of the Italians (in Latin the term robur means both oak and moral strength and physics), and from an olive branch, located instead on the left, which represents Italy's will for peace, both internally and vis-à-vis other nations. Both oak and olive trees are characteristic of the Italian landscape.
|
|
El Puente was first formed when leaders of the Williamsburg/Greenpoint community united to stop the youth from involving in gang violence in the area. Their motives were to fight and stop teen violence and health issues, like asthma which was a result of harmful pollutants being released into the community. The organization of El Puente created by Luis Garden Acosta and the community in 1982, was brought to life from the contributions by the students in Academy For Peace and Justice, that opened in the 1990s. Youth groups are the main focus of El Puente because of the value they placed on the environment and because they are the future of Brooklyn. El Puente means “the bridge” in Spanish, which symbolizes the progress they want to make from where the community is right now, to a place that they envision their community to be.
|
|
The crest was designed by Nii Amon Kotei a senior citizen and national award winner who also designed the Ghana coat of arms. The crest of the school is a shield divided into four quarters with strong fishing rope running horizontally and vertically. Each of the four quarters carries an appropriate motive # Top right-hand corner: The early appearance of the SUN in the East: This depicts "Make hay while the sun shines" # Top left-hand quarter: A crossed pen and torch light on an open book: this depicts "the pen is mightier than the sword" # The bottom left-hand quarter: A crossed pick axe and cutlass: This depicts "Dignity in labour" # The bottom left hand quarter: The oil palm tree is a wonder plant which symbolizes usefulness and productivity (Labone Senior High School students should therefore be productive and useful in all aspects of life, wherever they find themselves) [3].
|
|
In 1995, Dreyfuss co-authored with science- fiction writer Harry Turtledove the novel The Two Georges, a steampunk/alternate history/mystery piece set in the year 1995 of a timeline where the American Revolution was peacefully avoided. Thomas Gainsborough's painting of George Washington and King George III, which symbolizes English- speaking North Americans' loyalty to the British Empire, is stolen by anti- Imperial terrorists, and officers of the Royal American Mounted Police must find it before it is destroyed. In 2015, Dreyfuss, Dr. Russ Porter, Dr. Kellie Cude, and Dr. Stephen Anderson, published an article on "The Dreyfuss Civics Curriculum: A National Model for Civics Education in Elementary and Secondary Schools." From the article, hundreds of teachers have brought civics education back into their classroom using the Dreyfuss Civics Curriculum and continuing the discussion for a new generation of U.S. Citizens on how to improve Civics Education.
|
|
The battalion uses a khaki beret, as opposed to the traditional black beret worn by cavalry units throughout the world, which symbolizes the battalion's long and proud history of producing some of Norway's most elite and well equipped soldiers. In November 2007, during Operation Harekate Yolo, soldiers from the 2nd Battalion and the Coastal Ranger Command Kystjegerkommandoen stationed in Mazar-e-Sharif were involved in what has been referred to as some of the heaviest combat operations involving Norwegian Army troops since World War II. After an Afghan National Army (ANA) unit was attacked by Taliban forces in the Ghowrmach district in the province of Baghdis, soldiers from 2nd Battalion and Kystjegerkommandoen responded. Outnumbered and facing heavy Taliban resistance, machine guns, mortar teams, snipers and CV9030s were used to attack the enemy combatants. Air strikes were eventually called in to drive off the remaining Taliban fighters.
|
|
The monument and flag The propylaeum The Monumento has three parts: the Tower (Torre) or mast, 70 metres high, which commemorates the Revolution of May 1810 and houses Manuel Belgrano's crypt in its base; the Civic Courtyard (Patio Cívico), which symbolizes the effort of the organization of the state (the Courtyard is used for massive open-air shows), and the Triumphal Propylaeum (Propileo Triunfal), representing the Nation as organized after the 1853 Constitution. Under the Propylaeum there is the Honour Room for the Flags of America (where the flags of all American nations are displayed). The complex faces Belgrano Avenue, and is delimited by Córdoba St. and Santa Fe St., which slope down towards the river at this point. The Propylaeum can be accessed from the pedestrian passage called Pasaje Juramento ("Oath Passage"), which starts at Buenos Aires St. between the municipal building (Palacio de los Leones) and the Cathedral, in front of Plaza 25 de Mayo (May 25th Square).
|
|
The Seal of the Divine Word College of San Jose is the official instrument used by the school as its official symbol and identity, and to certify its legal public documents and publications. The seal used when the school was originally established as Southern Mindoro Academy in 1945 features a map of Mindoro island over a white backdrop, enclosed by a circular white band with inner and outer black rings in which the then school abbreviation (SMA), its founding year (1945), and the name of the town of San Jose were inscribed. When the academy was handed over to the Society of the Divine Word in 1960, the school adopted religious iconography, such as the cross over a mountain which symbolizes the Catholic Faith in Occidental Mindoro, and an eagle which symbolically represents St. John the Evangelist from whom the school was named. In the middle was a bend sinister dividing the shield in halves and bearing the school's acronym, DWC, which stands for Divine Word College.
|
|
The motto of the CCS is taken from the Holy Scripture in the book of the 1st epistle of Peter (1:16), "Sancti eritis, quia ego sanctus sum," translated as "Be holy for I am holy."Logo and Motto, CCS Official Manual, June 1, 2008 The motto describes the CCS's identity as an organization for the holiness of Christ's faithful. In the official logo, the letters C, C, and S are formed like a heart which symbolizes the ministry and core values (Commitment, Charity, and Service) of the Confraternity of Catholic Saints (CCS) being embedded in the hearts of its members. The three flames above the heart at the left symbolize the three inspirations of the Confraternity: Blessed Teresa of Calcutta, Saint Josemaria Escriva, and Saint Louis de Montfort while the larger flame at the right symbolizes Saint Therese of the Child Jesus and of the Holy Face, the secondary patroness of the Confraternity.
|
|
His poem Lilja ("the lily", in medieval Christian imagery the flower which symbolizes purity and thus also the Virgin Mary) still lives, however, mainly because of its extraordinarily gifted composition and the fact that Eysteinn was, for his times, a purist regarding language: he avoided both complicated kenningar and borrowings as far he could. This is especially noteworthy as the poetic tradition he was a member of (skaldic poetry) draws for a great part upon most complex formal aspects, among them alteration and interweaving of word and phrase positions, a highly elaborated metaphorical system and strict metrical rules. Only the metrical regulations are still held up by Eysteinn in his poem, although he does not use the traditional Dróttkvætt metre, but the Hrynhent whose main difference is a syllable count of eight in contrast to the six-syllabic dróttkvætt. The metre has also been seen to relate, in its slower, broader word-flow, to the sermon tradition.
|
|
They carried out various forms of cooperation in education, project research and development, course connection, credits transfer, and exchange program for teachers and students. Several double-degree cooperation modes such as 1 + 2 + 1, 2 + 2, 3 + 1or 3 + 2 are carried forward to meet different needs of oversea students, thus conform to international practices in both course teaching and management. In recent years, ECJTU has successfully held four times of "International Symposium on Innovation & Sustainability of Modern Railway", during which the first international scientific research project in Jiangxi Province was signed, along with the introduction of a series of international talents cultivation programs in disciplines such as international finance, and the admission of foreign students to pursue doctoral degrees in ECJTU. The fifth Party Congress in the university, successfully held recently, has approved mid-term and long-term plans for the university, which symbolizes a start of a new journey for a second round of undertaking in order to fulfill the "Century-Old University Dream".
|
|
Richard Strauss in 1888, the year of Don Juan, which symbolizes the élan vital and "breakaway mood" of modernism In music, modernism is an aesthetic stance underlying the period of change and development in musical language that occurred around the turn of the 20th century, a period of diverse reactions in challenging and reinterpreting older categories of music, innovations that led to new ways of organizing and approaching harmonic, melodic, sonic, and rhythmic aspects of music, and changes in aesthetic worldviews in close relation to the larger identifiable period of modernism in the arts of the time. The operative word most associated with it is "innovation" . Its leading feature is a "linguistic plurality", which is to say that no one music genre ever assumed a dominant position . Examples include the celebration of Arnold Schoenberg's rejection of tonality in chromatic post-tonal and twelve-tone works and Igor Stravinsky's move away from metrical rhythm .
|
|
Jesasang(Jesa table) To perform ancestor rituals, the family at the eldest son's house prepare many kinds of food such as wine, taro soup, beef, fish, three different colored vegetables, many kinds of fruits, and rice cake or songpyon, particularly those that were favored by the deceased. The shinwi (신위, 神位) or memorial tablet, which symbolizes the spiritual presence of the ancestor, is placed at the center of the table. In modern days, the daughter or younger son of the family may perform these rites. After midnight or in the evening before an ancestor's death anniversary, the descendants set the shrine, with a paper screen facing north and food laid out on a lacquer table as follows: rice, meat, and white fruits on the west, soup, fish, and red fruits on the east, with fruits on the first row, meat and fish on the second, vegetables on the third, and cooked rice and soup on the last.
|
|
CME Connectional Emblem The official logo or symbol of the Christian Methodist Episcopal Church was originally authorized by Bishop B. Julian Smith for the Centennial General Conference held in Memphis, 1970. It was officially adopted by the General Conference in 1974 as the denomination's connectional marker. Designed by Will E. Chambers, the logo shows the place of the Christian Methodist Episcopal Church in the rapidly changing urbanized society and its relation to God's people. The logo is composed of: :The World Globe which represents the vineyard of God; :The Skyline which stands for the Church's concern for human and urban problems and people's alienation from God and one another; :The Weather Vane which symbolizes the need of the Church to be flexible in terms of meeting the contemporary needs of people; and, :The Cross which denotes, by its vertical bar, the need for a proper relationship between people and God, and by its horizontal bar, the need for proper relationships between people.
|
|
On April 8, 2014, Dr. Peña-Mora was appointed the Commissioner of the New York City Department of Design and Construction (DDC) by Mayor Bill de Blasio. While Commissioner, Peña-Mora visited many of the DDC's projects, including the rehabilitation of the High Bridge, which restored a vital link between upper Manhattan and the Bronx; the new New York City Police Academy in College Point, Queens, which will train more than 1,600 new police officers each year to protect the City; the Ocean Breeze Athletic Center, which symbolizes continued investment in neighborhoods impacted by Hurricane Sandy; and, the transformation of Times Square into a permanent pedestrian plaza. Controversy followed Peña-Mora to the public sector in 2016 when a supposed quid pro quo scheme was uncovered, as Peña-Mora directed DDC funds and City contracts to Renee Sacks, and organizations she works with, and Sacks' firm, Sacks Communications, made its entire Spring 2016 issue of Diversity/Agenda magazine all about Peña-Mora. On June 21, 2017, Peña-Mora announced his plans to step down from the DDC.
|
|
For this reason, the Amalfi boat is identified by the color azure and the winged horse, the one of Genoa with the color white and the dragon ( which refers to Saint George, protector of the city), that of Pisa from the color red and from the eagle (which symbolizes the ancient bond between the Pisan Republic and the Holy Roman Empire) and that of Venice from the color green and the winged lion (which refers to Saint Mark the Evangelist, patron of the city). The Regatta takes place on a 2 kilometer route, which differs depending on the location: in Amalfi it rests in the Tyrrhenian Sea along the coast, in Genoa in the Ligurian Sea within the port basin, in Pisa in the Arno river against the current and in Venice in the characteristic lagoon on the Adriatic sea. Before the start of the rowing race the lanes are drawn. The starting device consists of four fixed anchors aligned and the way is given by the referee judge.
|
|
Emblem of the municipality Sticker with municipal emblem Variant of the emblem in the former Town Hall The coat of arms of the municipality of Piana degli Albanesi is thus described by the municipal statute: The gonfalon of the municipality of Piana degli Albanesi is a rectangular drape with a blue background or red with a round in the center adorned with gold embroidery reproducing the Latin inscription Nobilis Planæ Albanensium Civitas and bearing the emblem. The banner is governed by the statutory provisions of the municipality. Originally the coat of arms consisted of two ears joined by a knot ribbon with an eight-pointed star in the upper part and with the acronym S.P.Q.A. (Senatus Populus Que Albanensis), or N.P.A.C. (Nobilis Planæ Albanensium Civitas). This coat of arms, which symbolizes the agricultural work of the Albanians, can be seen in local stone in the oldest fountains, such as that of the "Fusha and Pontit" (1765), and on the side door of the Church of St. George, the ancient Matrix.
|
|
In the teaser, the members of Blackpink were fooled by a candid camera prank. Without knowing YG's Yang Hyun Suk was secretly watching them, Blackpink continued and listed their bucket list relentlessly. When the members were stating their wishes such as a summer vacation, and ‘CEO’s credit card' Yang Hyun Suk revealed himself with a 1-year anniversary cake, making all four members surprised. Blackpink was truly touched when they heard Yang Hyun Suk's proposal to start filming ‘Blackpink TV’ because earlier when the members were listing their wish list, they wished for a private time where they can release their stress. Additionally, he also stated that he would prepare a ‘Pink Princess House’ which symbolizes Blackpink for them to live during their hundred days of vacation, which they call it as 100cation. Jisoo, Jennie, Rosé, and Lisa began their exciting story in the “Blackpink House’, starting with laundry, cleaning, and traveling. As the episode was published, Blackpink showed exciting activities such as paragliding in Lisa's home country, Thailand, going to a Korean style sauna, as they wished to Yang Hyun Suk.
|
|
In addition to the royal arms of Sweden and those of Finland, the arms of the 11 provinces are depicted. From Finland they include North and South Finland, as well as Tavastia and Karelia. The work of Willem Boy is of exceptional quality, which is perhaps explained by the fact that lions were a dominant feature in the heraldry of Flanders, and he would therefore have had a great deal of exposure to it before receiving the commission for the tomb of Gustavus I. The earliest known blazon from this period states that the arms of Finland represents A crowned lion of gold holding a sword in the right forepaw and trampling with both hindpaws on a Russian sabre (ryssesabel), surrounded by nine silver roses in a red field, over the shield a golden crown with a red cap. As both King Gustavus I and his son, John III, were involved in lengthy wars with Russia, it should come as no surprise that this was a central element in the arms of both the Grand Duchy of Finland, and in that of the coat of arms of the Finnish province of Karelia (Figure 6), which symbolizes the struggle between East and West.
|
|