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68 Sentences With "weeps for"

How to use weeps for in a sentence? Find typical usage patterns (collocations)/phrases/context for "weeps for" and check conjugation/comparative form for "weeps for". Mastering all the usages of "weeps for" from sentence examples published by news publications.

A mother weeps For Patel, the entire ordeal is overwhelming.
Neil weeps for his daughter Karen early on, then rarely brings her up again after that.
A man posts a video of an angel-like cloud in the sky, and all of Facebook weeps for joy.
Water seeps through his work, whether for purification ("Ablutions," 2005) rebirth ("Ascension," 2000), or time-keeping ("He Weeps For You," 1976).
She weeps for his loss, as her mother's loving words at a sobriety event suddenly waft over the scene in voiceover.
At the doctor's office, she weeps for the children she will never have, assuaged only by the unshakable love between her and her husband.
"Our heart weeps for the damage to traditional marriage that has been done," Mr. Cruz said, urging conservatives to pray but also to fight back.
So a young mom named Daniela Serrano weeps for her baby girl, Daisha — and I can't help wondering if American economic sanctions also bear some responsibility.
Susan Bro still weeps for her daughter Heyer, who died amid the most high-profile and violent mass gathering of white supremacists in the US in decades.
Netflix is here for all your October bingeing needs, and while it's losing some heavy hitters (*weeps for FNL and 6 Rock*) it's bringing in new original movies and series to fill at least part of the void.
A Mother Weeps for Her Angel: 'I Hope She Didn't Die for Nothing' As students who survived the Florida school massacre struggled to make sense of the horror and loss, an entire community turns out at a vigil.
Finally, tell us more about what you think: In a news analysis piece, "A France in Turmoil Weeps for a Symbol of Paris's Enduring Identity," Michael Kimmelman writes about the tragedy: This fire is not like other recent calamities.
But in Greek spiritual writings, and indeed in Dostoyevsky, you will come across a gentler image of a confessor: one who is personally humble and conscious of his own sins, and emphathises so deeply with his spiritual children that he weeps for them, not in anger but in compassion.
"To every parent who weeps for a child, to every child who mourns for a parent and to every husband or wife whose heart has been torn in two today we ask God to comfort your pain, to ease your sorrow and to wipe away your tears," Trump said.
Since the touring cycle for that record ceased we've heard from her sporadically—in the form of the Orange Is the New Black theme song, not to mention a blink and you'll miss it cameo in her old pal's movie, Adam Green's Aladdin, and contributing a cover of George Harrison's "While My Guitar Gently Weeps" for the animated movie Kubo and the Two Strings.
When he returns he weeps for his mother who's died.
However Avon either doesn't reply or cannot and the novel ends with Orac weeps for his friend.
As the coach travels on into the night, Cornudet starts whistling the Marseillaise while Boule de Suif seethes with rage against the other passengers, and finally weeps for her lost dignity.
The former lake is mentioned by Virgil in the Aeneid in book 7, in that it weeps for Umbro, the healer priest killed tragically in battle. (See line 7:882 in the Fagles translation).
Gongsun Chujiu departs with Cheng's child, whom he presented as the Zhao orphan.. In the self-sacrifice, both Gongsun and the child were found and murdered.. Cheng Ying silently suffers and weeps for his own child before he parts with him.
Bandara Mahatthaya comes to the hospital and shares his feelings. They exchange words, Ranmenike entrusts him with his wedding gift to be given to her daughter and she dies during the birth. Bandara Mahatthaya leaves with the child. The village then weeps for Ranmenike's goodness.
After many years of study at the Academy of Fine Arts of Florence, he graduated with the painting The Prodigal Son Weeps For His Errors (circa 1813, private collection). The Prodigal Son Weeps for His Errors In 1815, Biscarra moved to Rome with a stipend from King Victor Emmanuel I of Sardinia. There, he studied at the Accademia di San Luca and became friends with the leading artists of Roman neoclassicism, including Antonio Canova, Bertel Thorvaldsen, Tenerani, Vincenzo Camuccini (his principal instructor) and several others. He gained great notoriety in Rome with The Remorse of Cain (1819, antechamber of the Superintendence, in the Palazzo Carignano).
Oder went far away. Freyja weeps for him, but her tears are red gold. Freyja has many names, and the reason therefor is that she changed her name among the various nations to which she came in search of Oder. She is called Mardol, Horn, Gefn, and Syr.
Porky immediately then runs down the stairs. Rover however, then was shown falling down and praying. Porky however then arrives at the entrance of the hotel as he tries to look around unbalanced in-order to catch him, but unfortunately misses. Porky weeps for Rover and tries to wake him up.
Joukahainen returns to his home and weeps to his mother as he tells her the tale and his offer to Väinämöinen. His mother tells him not to sob. Aino overhears and weeps uncontrollably. Her mother tries to comfort her but to no avail, and Aino weeps for a long time.
In 2017 the keynote address at a colloquium marking the 24th International African Writers' Day was given by President Nana Addo Akufo-Addo."Pan African Writers’ Association Continental Colloquium comes off in Accra", France in Africa, 7 November 2017.Charles Takyi-Boadu, "Nana Weeps For Africa", Daily Guide, 9 November 2017.
The poet weeps for John Keats who is dead and who will be long mourned. He calls on Urania to mourn for Keats who died in Rome (sts. 1–VII). The poet summons the subject matter of Keats' poetry to weep for him. It comes and mourns at his bidding (sts. VIII–XV).
On the way, he encounters Jarvis, and the two men speak of the village, of lost sons, and of Jarvis' bright young grandson, whose innocence and honesty have impressed both men. When Kumalo is alone, he weeps for his son’s death and clasps his hands in prayer as dawn breaks over the valley.
A raider cuts the water bag rope. He manages to climb up the next day, and finds himself stranded in the desert. The boy weeps for his murdered brother and buries him in the sand. Theeb spends the day wandering around the canyon, and eventually notices a camel heading towards him from the distance.
The ferry terminal View on Casamance River The MV Joola, which sank in 2002, was sailing from Ziguinchor to Dakar. The loss of the ferry, (not replaced till 2005), cut the main link between Casamance and the rest of the country.Eyewitness: Senegal weeps for ferry loss, BBC, 28 September 2002. Senegal restores vital ferry link, BBC, 12 November 2005.
McClaurin won the Gwendolyn Brooks Literary Award for Poetry in 1975. In 2015, the Black Press of America named a column by McClaurin, "A Black mother weeps for America: Stop killing our Black sons!", as the best in the country for that year. In 2016, the University of Massachusetts Amherst recognized McClaurin as a distinguished alumna.
There she stands on the ledge threatening to plunge to her death. Barozzi begs her not to do it, promising to change his dishonest ways but Tessa fulfils her vow and throws herself to her death rather than be forced to marry him. Far away, her sister senses the death of Tessa and weeps for her. Barozzi and Eleonora are at the funeral.
He met his second wife, a Nigerian named Evelyn, in the 1960s in Ghana. They moved back to England. After a brief affair in 1973 with Sharon McGowan, he had a son, Finley Quaye (born 25 March 1974, Edinburgh). Kaye met his son Finley as an adult"Finley weeps for 'lost' dad; Pop star's grief after reunion", The Mirror, 22 April 2000.
She weeps for the dead of the wars the nation is now arming to fight. Chapter 13: Trial by Jury The scene as the Dedham trial opens, with the defendants seated in a steel cage. Judge Thayer speaks his mind to reporters, but newspaper owners decide what gets into print. Corrupted witnesses testify, and the judge intervenes with obvious prejudice.
Every alien movement sweeps us along, > every wind in the world carries us. We in ourselves are almost non-existent, > so of course we are nothing in the eyes of other people either.Sternhell, p. > 48 The poet Hayyim Nahman Bialik wrote: > And my heart weeps for my unhappy people ... How burned, how blasted must > our portion be, If seed like this is withered in its soil.
Several tracks were remixed by adding more guitar, removing some synthesizers, and adding some different background vocals. "Breaking the Ice" and "He Weeps for Our Tears" were removed while "Burn On" was added. The track order was also changed. Larry Norman was given producer credits on the Sparrow release for his remixing and editing work on "Love in My Life" and "You're so Important to Me".
Linda is also wooed by them, but she chooses Kalev, the frightening giant, as her husband. Salme and Linda leave with their respective husbands to complete their lives with them. Canto II - The death of Kalev :Kalev dies, but before his death prophesies the greatness of his unborn sons (Sohni, Kalevide, Son of Kalev). :Linda weeps for seven days and nights over her husband's death.
A Jewish tradition teaches that Rachel weeps for her children and that when the Jews were taken into exile, she wept as they passed by her grave on the way to Babylonia. Jews have made pilgrimage to the tomb since ancient times. There is a tradition regarding the key that unlocked the door to the tomb. The key was about long and made of brass.
Napoleon weeps for Duroc, wounded. Engraving by Horace Vernet. After the Battle of Bautzen (May 20–21, 1813), the Grande Armée made a slow pursuit of Allied forces. At Reichenbach on the 22nd of May, 1813, a cannonball ricocheted off a tree-trunk, hit Duroc in the stomach, tore open his belly and spilled out his intestines in a gory mess over uniform, saddle and horse,Frank McLynn, Napoleon: A Biography.
He sails on but his boat is ruined in a storm. He lands on a small island and is given food and a new boat by the mistress. He sails home and reaches familiar shores, but he perceives a problem. When he lands and heads for home he finds his lands and home destroyed, and he weeps for the loss of his home but most of all for his dear mother.
She is beautiful, sensual, wears a feathered cloak, and practices seiðr. She rides to battle to choose among the slain and brings her chosen to her afterlife field Fólkvangr. Freyja weeps for her missing husband Óðr, and seeks after him in faraway lands. Freyja's brother, the god Freyr, is also frequently mentioned in surviving texts, and in his association with the weather, royalty, human sexuality, and agriculture brings peace and pleasure to humanity.
For instance the poet Hayim Nahman Bialik wrote: > And my heart weeps for my unhappy people ... How burned, how blasted must > our portion be, If seed like this is withered in its soil. ... According to Schweid, Bialik meant that the "seed" was the potential of the Jewish people. Preserved in the diaspora, this seed could only give rise to deformed results; however, once conditions changed the seed could still provide a plentiful harvest.Schweid, p.
When the translators arrive in Alexandria the king weeps for joy and for the next seven days puts philosophical questions to the translators, the wise answers to which are related in full. The 72 translators then complete their task in exactly 72 days. The Jews of Alexandria, on hearing the Law read in Greek, request copies and lay a curse on anyone who would change the translation. The king then rewards the translators lavishly and they return home.
Liliwin weeps for the loss of his rebec, which Cadfael finds on a walk back to the Abbey. Liliwin is pleased to learn that the young maid Rannilt has sympathy for him. Brother Anselm teaches him to read and write music and works to restore the rebec to condition, and Liliwin thrives on regular meals in the Abbey. On Monday Rannilt visits Liliwin with food from Susanna, and discarded men's clothing from Margery, Daniel's new wife.
Rachel's Vineyard is an American organization offering weekend retreats for women who have had abortions and for others, including men, who believe that they have been hurt by abortion. It is named after Rachel in the Bible, who weeps "for her lost children." Rachel's Vineyard is funded by Priests for Life and has a broadly Roman Catholic ethos with a Catholic Mass celebrated as an integral part of the retreat, but also runs non-denominational retreats for non-Catholics.
The Satanic lover is "literally a handsome devil, physically dashing, intellectually agile, irresistibly charismatic in speech and manner": in short, a Romantic hero. "Since you are so beautiful," the naïve Eloa says, "you are no doubt good." Lucifer declares that "I am he whom one loves and does not know,"In French, Je suis celui qu'on aime et qu'on ne connaît pas. and says he weeps for the powerless and grants them the occasional reprieve of delight or oblivion.
Marcia finds Sempronius' body and, believing it to be Juba's by his dress, confesses tearfully that she truly loved Juba all along and weeps for his death. Juba hears that and reveals that he is still alive, and they embrace. Meanwhile, Syphax succeeds in marshaling the Numidian armies himself, but the reckless and self-destructive Marcus viciously attacks them and slays Syphax before being slain himself. Cato learns of all this and condemns Sempronius and Syphax while praising Marcus' bravery.
Much of this progress, however, bypassed the Indians of the traditional villages who were not assimilated into the mestizo culture. Being regarded as minors who could not think for themselves, they were increasingly marginalized and relieved of their land titles, often by being drawn into debt or alcohol.Gonzalez, Michael J. 1998. "The Child of the Wilderness Weeps for the Father of Our Country: The Indian and the Politics of Church and State in Provincial Southern California", in Contested Eden: California Before the Gold Rush, ed.
This also triggers a confrontation between Vanessa and Roland, during which he tells her that if she wishes to hurt him, she should just go ahead and hurt him physically. Roland asserts that her seduction of the husband was motivated by his wife's envy of the young couple - particularly of their ability to bear children. Roland physically restrains Vanessa against a wall and makes her speak of herself being barren which they haven't been able to talk about. After a short struggle, Vanessa breaks down and weeps for her loss.
Later, she gave birth to Cortés's first son, Martín, who is considered one of the first Mestizos (people of mixed European and indigenous American ancestry). The historical figure of Marina has been intermixed with Aztec legends (such as that of La Llorona, a ghost woman who weeps for her lost children). Her reputation has been altered over the years according to changing social and political perspectives, especially after the Mexican Revolution, when she was portrayed in dramas, novels and paintings as an evil or scheming temptress. In Mexico today, La Malinche remains iconically potent.
Toshiyuki Nishida, who co- starred with him in Ikenaka Genta 80 Kg, said that the titular character "weeps" for his death. Kinichi Hagimoto, who was long loved by Nagato and his wife like a younger brother, when paying his own condolences and choked up with grief said, "He was the ultimate mentor, friend, and brother." The wake and funeral service were held on 24 May at Zenpukuji in Minato-ku, Tokyo, with Tsugawa serving as the funeral officiant. The body was then cremated at the Kirigaya Yasaijyou in Shinagawa-ku, Tokyo.
Jackson and Lee return to the city, and Lee is confronted by an angry citizen whose house has been destroyed by Union artillery. Jackson spends the rest of the winter at a local plantation, Moss Neck Manor, where he develops a friendship with a young girl who lives there. Later, Jackson discovers the child has died from scarlet fever and he begins to cry. Jackson’s adjutant asks why he weeps for this child but not for the thousands of dead soldiers, and Dr. Hunter McGuire states that Jackson is weeping for everyone.
On the right, three women are weeping—one in the back and two up closer. The woman dressed in the white is a Horatius weeping for both her Curiatii fiancé and her brother; the one dressed in brown is a Curiatius who weeps for her Horatii husband and her brother. The background woman in black holds two children—one of whom is the child of a Horatius male and his Curiatii wife. The younger daughter hides her face in her nanny's dress as the son refuses to have his eyes shielded.
After they have finished beautifying Mulan, she sends her to the impatient matchmaker who then gets enraged by Mulan's accidents. Fa Li consoles her after the matchmaker rejects her. During the rainy night, she weeps for her daughter who runs away with Khan the horse, and her husband Fa Zhou consoles her while watching over her at the same time. When Li Shang shows up in the middle of a conversation between Fa Li and Grandmother Fa about Mulan's war exploits and that she should've brought a man home, Fa Li is left stunned.
During a videotaped memorial titled Malachi Martin Weeps For His Church, Rama Coomaraswamy, a sedevacantist cleric, claimed that Martin had told him that he had been secretly ordained a bishop during the reign of Pius XII in order to travel behind the Iron Curtain ordaining priests and bishops for the underground churches of Eastern Europe and the Soviet Union. Coomaraswamy died in 2006.Anthony Cekada: Untrained and Un-Tridentine: Holy Orders and the Canonically UnfitCoomaraswamy, Rama, On the Validity of My Ordination, CoomaraswamyCatholicWritingsEkelberg, Mary Ellen, The Underground Church of Pius XII, Catholic Counterpoint, Broomall, ...
However, there is a very prominent discussion about Pinar's own feelings of entrapment within her poems. The encaged bird is clearly a reflection of Pinar herself as she chooses to twice repeat the lines "Yet no one weeps for me" even as she is reflecting on the partridge. This consistent repetition highlights not only her sadness and isolation, but also ensures that the reader returns to the idea that the bird is a metaphor for her own capture. In her Cancione de Florencia Pinar, Pinar also delves into a discussion on love.
Young Ronald falls in love with the daughter of the King of Linn. She tells him she's too young, his mother tells him that she's refused many, and Ronald takes to his bed. His father weeps for his son's illness, and Ronald rouses himself, to ride back to the princess. She tells him that her father is going against a giant, and she wants him to be among the knights, well-dressed, and to take a magical ring that will stop bleeding among any of his men who are wounded, and keep him from losing blood.
However, this is in fact the date when Franciscus Gomarus delivered the funeral oration at Leiden University. Gomarus notes two different dates for Junius's death: October 13 and October 20.. Most research libraries, reference materials, and library catalog authority files list the date of death as October 13. Upon his death Joseph Justus Scaliger wrote this lament: Te moerens scola flet suum magistrum, Orba ecclesia te suum parentem, Doctorem gemit orbis universus. "For you a wailing school her master mourns, An orphan church weeps for you her father, And for her doctor groans the whole wide world." tr.
However, when Mark returns to haunt him, his life suddenly becomes a lot more complex, especially as he is the only one who can see Mark. It turns out that Mark has actually returned to help his partner to accept his true feelings and to encourage him to reassess his reckless lifestyle – a lifestyle that he is sure will never bring him the happiness he seeks. Eventually, Mark gets through to him and Simon breaks down and weeps for the very first time. Mark's work is done and he can leave his one-time lover to move on with his life.
The original cast consisted of 30 dancers: Orpheus; Eurydice; the Dark Angel of Death; Apollo; the leader of the Furies; the leader of the Bacchantes; eight women Bacchantes; nine women in various roles (Friends to Orpheus, Furies, Pluto, Satyr, and Nature Spirits); and seven men as Lost Souls. The action is divided into three tableaux and twelve dance episodes: (I. Tableau): Orpheus Weeps for Eurydice; Air de Danse; Dance of the Angel of Death; Interlude. (II. Tableau): Pas des furies; Air de danse (Orphée)/Interlude/Air de danse, conclusion; Pas d’action; Pas de deux; Interlude; Pas d’action. (III.
His first attempts as a writer appeared in the 1920s in several magazines. Passuth served as the main secretary of the Hungarian PEN Club from 1945–60, although he was expelled in 1948 from the Hungarian Writers’ Union after the Stalinist take-over. His first novel, Eurasia, published in 1937, was followed by a number of historical novels; they showed sophisticated style and attention to precise historical details. In 1939, he published Tlaloc Weeps for Mexico, a novel about Cortez and the conquest of Mexico; it was his first work to attract international attention; it was translated into French, German, Spanish, and English.
While being led to the gallows, Blue Duck grabs deputy Robert Hofer and throws himself out a window, choosing a murder- suicide rather than allow himself to be hanged. Despite blizzards, a broken wagon, and the loss of the coffin, Call finally succeeds in burying Gus after a journey of some three thousand miles. Call weeps for his friend after burying him, the first display of emotion he has allowed himself since Deets's death. After the burial, Call tours Lonesome Dove, reunites with his former cook Bolivar, and discovers that the saloon owner who once employed Lorie was so heartbroken by her departure that he burned the saloon down around him.
From 1968 onwards, Harrison collaborated with other musicians; he brought in Eric Clapton to play lead guitar on "While My Guitar Gently Weeps" for the 1968 Beatles' White Album, and collaborated with John Barham on his 1968 debut solo album, Wonderwall Music, which included contributions from Clapton again, as well as Peter Tork from the Monkees. He played on tracks by Dave Mason, Nicky Hopkins, Alvin Lee, Ronnie Wood, Billy Preston and Tom Scott. Harrison co-wrote songs and music with Dylan, Clapton, Preston, Doris Troy, David Bromberg, Gary Wright, Wood, Jeff Lynne and Tom Petty, among others. Harrison's music projects during the final years of the Beatles included producing Apple Records artists Doris Troy, Jackie Lomax and Billy Preston.
When her mother hears the tragic news she bitterly laments: She then weeps for days, her tears forming three large rivers. Canto V. – Väinämöinen and the Fish Väinämöinen hears of Aino's death and laments throughout the days and nights, he prepares his boat and fishing tackle and sets out to the water. He catches a fish and draws it into his boat, he is amazed at the fish as it is unlike any fish he's ever seen before, he prepares to cut the fish and it slips from his fingers. The fish addresses him disdainfully, telling him that she is Aino in fish form come to be his companion and not to be cut to pieces, she leaves and tells him that he will never see her again.
Canto IV. – Fate of Aino Aino goes to the forest to gather twigs and birch branches and meets with Väinämöinen, he asks her to be his and his alone and she responds with contempt, tearing her jewels and bangles from her person stating that she would rather wear the garb of a simple farm girl than be married to him, she runs home weeping. When she arrives home she receives little sympathy from her father, brother or sister and when she goes for consolation to her mother she tells her to stop weeping and to prepare for married life. Aino's mother tells her of her younger life when she was a virgin bride and tries to instruct her in married life, but Aino does not want to listen, instead she goes away weeping. Aino weeps for days, her mother once again tries to console her.
The lament is composed of four hundred and thirty eight lines in eleven kirugu (sections), arranged in stanzas of six lines. It describes the goddess Ningal, who weeps for her city after pleading with the god Enlil to call back a destructive storm. Interspersed with the goddess's wailing are other sections, possibly of different origin and composition; these describe the ghost town that Ur has become, recount the wrath of Enlil's storm, and invoke the protection of the god Nanna (Nergal or Suen) against future calamities. Ningal, the wife of the moon god Nanna, goes on to recall her petition to the leaders of the gods, An and Enlil to change their minds and not to destroy Ur. She does this both in private and in a speech to the Annunaki assembly: The council of gods decide that the Ur III dynasty, which had reigned for around one hundred years, had its destiny apportioned to end.
Eurasia (1937); Studies, Budapest (1937); The Rain God Weeps over Mexico (1939) (Eng. Title, Tlaloc Weeps for Mexico); Joan of Naples (1940); The Lombard Château (1940-1944); The Porphyrogenitus (Born in Purple) (1943); The Revolving Door (1944); Cloud and Oasis (1946); Black Velvet (1946); Aliens (1949); In the Eagle’s Talons (1956); Four Winds in Transylvania (1957); The Musician of the Duke of Mantua (1957) about Monteverdi; Lagoons (1958); The World of Tombs Will Talk (1959); Paradise in the Ocean (1959); The Dragon’s Teeth (1960); The Third Majordomo (1962) (about Velazquez); Rome was buried in Ravenna (1963) about Theodoric the Ostrogoth; The Gods of Gold are Cold (1964) about Raphaël; Trench (1966); Madrigal (1968) about Gesualdo; Copper (1969); Eternal Spain (1969); Field cut seven times (1970); Naples (1972) (educational book); My encounter with the Rain God (1972); Gyilokjáró (1973); King in the Broken Mirror (1974); Memorial and So Forth (1975); Tower of Shadows (articles, essays and travel notes) (1977); Cave Pictures (autobiog.) (1978); Medusa (1979); Mirror of Water (1980); Ten Years under the same roof (1981), Anselme (1983).
With sixty-nine lines arranged in ten strophes, each separated by a horizontal line, the work is structured around a dialogue between two people, one of whom has lost favor with both his lord and his personal god, resulting in his intense suffering from an undisclosed illness. The text is difficult and fragmentary, especially in the middle leading to debate among scholars about its meaning and purpose. The opening line has been rendered as “a man weeps for a friend to his god” or, alternatively, “a young man was imploring his god as a friend”. He protests his innocence, “the wrong I did I do not know!”, and holds his god responsible for his condition. He continues his lament and cries for deliverance in a sufferer’s prayer. At the end, the text switches to a third-person narrator who relates the man’s pleas did not go unheeded and that his god responded to his entreaties with his deliverance from his afflictions, with the proviso “you must never till the end of time forget [your] god”, a “happy ending” framing device which also appears in other works of this genre. note 483.

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