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37 Sentences With "wedding clothes"

How to use wedding clothes in a sentence? Find typical usage patterns (collocations)/phrases/context for "wedding clothes" and check conjugation/comparative form for "wedding clothes". Mastering all the usages of "wedding clothes" from sentence examples published by news publications.

Two local newlyweds, still in their wedding clothes, were just checking in.
A wheelbarrow of dirt attended the planting, and the couple easily managed the maneuver, together, without besmirching their wedding clothes.
A joint Facebook page that appeared to have been created by the parents showed the couple at the same chapel dressed in wedding clothes, surrounded by the 13 children.
The property also loans out traditional wedding clothes — for brides that means a white lace blouse and skirt called a kebaya, and for grooms, it's a white linen shirt and pants.
A Facebook page that appeared to have been created by the parents showed the couple dressed in wedding clothes, surrounded by 10 girls in matching purple plaid dresses and three male children in suits.
I hang up our wedding clothes in the back seat of the car and then realize I don't have any shade of lipstick that goes with my dress, so I dash to the store to get one.
They went from strangers to best friends in the span of a few days, dressed up in wedding clothes, cut cake, exchanged rings, drank champagne, and constantly spoke lovingly about each other -- all to send a strong message to their audience, the TPLF.
" Then, "Dichterliebe" continues, followed by another grim, restless Foccroulle song, "I walk in the dark to a tree," which tells of ominous men in black suits who lay down a woman in wedding clothes and spread her hair out in a "ring of flames.
Hiba propped an iPad on a table — she was four months pregnant, expecting her third child, a boy — and we looked at every last image, hundreds of images, of her and Baha in highly curated poses and stiff wedding clothes, her fake-pearl-and-rhinestone tiara, her beautiful face neutralized by heavy makeup; but the makeup is part of the ritual, and the ritual is part of the glory.
Bride in Lehenga and Groom in Sherwani in a Hindu wedding Indian wedding clothes are elaborate set of clothes worn by the bride, bridegroom and other relatives attending the wedding.
A wedding procession, with the groom and bride dressed in traditional Burmese wedding clothes, reminiscent of royal attire. In the nation of Myanmar (Burma), certain customs are associated with the institution of marriage.
125 While in Paris, Floyd "obtained his wedding Clothes, a rich and beautiful pair of brilliant shoe buckles for his intended bride, a Scarlet Coat for himself."Letitia Preston Floyd to Benjamin Rush Floyd, letter. "Three Generations of Floyds and Prestons of Virginia," Smithfield Review. 1998. p.43,48 Floyd returned to Virginia from Paris arriving in February 1778.
She married Osaka-based comedian Tomonori Jinnai on February 17, 2007 at Ikuta Shrine in Kobe city in Hyōgo Prefecture, and their romance became popular with the public and media. Rumors of their impending divorce emerged on March 19, 2009.Japan Today February 18, 2007. Kataoka Ainosuke VI (6th generation Kabuki actor) and Fujiwara were married September 23, 2016, dressed in traditional Japanese wedding clothes.
Chris is put into the last helicopter leaving Saigon as Kim watches from outside, still pledging her love to him ("The Fall of Saigon"). Back in 1978 Bangkok, Kim joyfully dresses in her wedding clothes ("Sun and Moon [Reprise]") and leaves the Engineer to watch Tam while she is gone. She goes to Chris's hotel room, where she finds Ellen. Ellen reveals that she is Chris's wife.
Valerian has been used as a medicinal herb since at least the time of ancient Greece and Rome. Hippocrates described its properties, and Galen later prescribed it as a remedy for insomnia. In medieval Sweden, it was sometimes placed in the wedding clothes of the groom to ward off the "envy" of the elves.Thorpe, Benjamin (1851) Northern Mythology . Lumley. Vol. 2. pp. 64–65.
Tourists in Dandong can take speedboat rides along the North Korean side of the Amnok River and up its tributaries. A common wedding day event for many Chinese couples involve renting boats, putting life preservers on over their wedding clothes, and going to the North Korean border to have wedding photos taken. Memory cards and teddy bears are reportedly among the most popular items for North Koreans shopping in Dandong.
A wedding procession, with the groom and bride dressed in traditional Burmese wedding clothes, reminiscent of royal attire. Traditional Burmese folklore considers love to be destiny, as the Hindu god Brahma writes one's destiny in love on a child's brow when he or she is six days old, called na hpuza (, lit. "destiny on the forehead"). A Burmese wedding can be religious or secular and extravagant or simple.
After they visit an uninhabited island and find an old camera with undeveloped film inside, Aki collapses and is admitted to hospital. In the present, Ritsuko finds Saku in the school, engrossed in Aki's tapes, but does not disturb him. As the typhoon approaches, she takes shelter in Shigezou's shop and sees a photo of the young Saku and Aki in wedding clothes. Shigezou tells her he took the photo shortly before Aki's death.
There is much evidence of Williamson's eccentricity in addition to his tunnel-building activity. His own house and the other houses built under his direction were unorthodox and often impractical in design.. On the day of his wedding, following the ceremony he went hunting, still dressed in his wedding clothes. On one occasion he invited guests for dinner but served them only a simple meal of porridge and hard biscuits. Many of the visitors then left.
Sophie wrote a long letter to her sister Margrethe Brahe, describing having to wear stockings with holes in them for her wedding. Lange's wedding clothes had to be returned to the pawn shop after the wedding, because the couple could not afford to keep them. She expressed anger with her family for not accepting her science studies, and for depriving her of money owed to her. By 1608, Erik Lange was living in Prague, and he died there in 1613 (Det Kongelige Bibliotek).
In Greece, roses appear on funerary steles, and in epitaphs most often of girls.Brenk, Clothed in Purple Light p. 87. In Imperial-era Greek epitaphs, the death of an unmarried girl is compared to a budding rose cut down in spring; a young woman buried in her wedding clothes is "like a rose in a garden"; an eight-year-old boy is like the rose that is "the beautiful flower of the Erotes" ("Loves" or Cupids).Brenk, Clothed in Purple Light, p.
The ambassadors were delayed in Constantinople for almost an entire year but it was finally decided that Theodora would be chosen as Baldwin's wife. She was at the time only 12 or 13 years old, but was already renowned for her beauty. Her dowry was worth 100,000 hyperpyra, and William of Tyre estimated that her extravagant wedding clothes cost another 14,000 hyperpyra. As a dower from Baldwin, Theodora was granted the city of Acre, which she would hold as her own should Baldwin die childless.
At one point, Sue helps an elderly patient fulfill her dream of travel by using the money for her wedding clothes. Sue Barton: Rural Nurse follows Sue as she ultimately leaves the Visiting Nurses and returns home, only to find that a tragic accident has left Bill with the care of a disabled brother. He cannot marry Sue until things are settled. Sue sets herself up as a visiting rural nurse in the town of Springfield, New Hampshire and winds up in the middle of a typhoid outbreak.
This game is aimed to teach children aged 5–12 mathematics, including addition, subtraction, multiplication and division. It was created in 1989 by T.R. Tulloch for MS-DOS and ported to ZX Spectrum in 1990. The object of the game is to help the protagonist Henrietta save her trouble prone boyfriend Henry and recover his wedding clothes which have been stolen by the parrot John. In each maths activity, the player has a limited time to solve a number of problems before John can cover Henrietta in cold custard.
256x256px Traditional clothes of Vietnam have always been diverse depending on the area and occasion, so wedding clothes varied in style and trend throughout history. It was only after 1744 and during Nguyễn Dynasty that men and women began to wear very elaborate áo tấc (ancient formal áo dài with long sleeves) for their wedding ceremonies. Nowadays, men would either follow suit with their own male version of the Áo dài, or a tuxedo. The traditional gowns were modeled after the áo nhật bình (worn by royalty women and ladies) of Nguyễn Dynasty members of the court.
The following day, Natasha's father explains to Paul the inspiration behind one of his paintings, which depicts Paul and Marie in their wedding clothes on the altar of the cathedral. According to Natasha's father, the image of the wedding came to him in a dream he had on the day before the earthquake. He also reveals that he lost all his material possessions during the earthquake, with the exception of his paintbrush which he now uses to make his living as an artist. Days later, during a vehicular tour of Haiti, Paul and Marie finally reunite.
With a pencil, he makes a light sketch. Suddenly, in a surrealistic, high-speed, monochrome-colored montage, all the preceding events in the film are shown in reverse. The montage concludes with a close-up of bride and groom cake toppers atop of a wedding cake before returning to the shot of Natasha's father and the blank canvas. The movie concludes with two scenes shown earlier: a shot of Marie and Paul (in their wedding clothes) standing within the ruins of the cathedral, followed by a scene where Marie stares at the three fragments of stained glass.
Wearing only a sheet and the ropes she had been tied in, she meets two hunters who, instead of helping her, rape her. Kunisada finds her unconscious in the woods, cleans her and dresses her in her traditional Japanese wedding clothes, complete with make-up, and suspends her from pulleys in the cabin and shaves her pubic hair. While fishing, Kunisada comes across an unconscious young couple—Kaoru (Terumi Azuma) and Kiyoshi (Hidetoshi Kageyama)—that had failed in committing double suicide. He rapes the girl, Kaoru, then takes them to the cabin where he binds them.
From her, Anne discovers that beneath Mr William Elliot's charming veneer, he is a cold, calculating opportunist who led Mrs Smith's late husband into debt. As executor to her husband's will, Mr William Elliot takes no action to improve Mrs Smith's situation. Although Mrs Smith believes that Mr William Elliot is genuinely attracted to Anne, Mrs Smith feels that his first aim is preventing Mrs Clay from marrying Sir Walter as a new marriage might mean a new son, displacing him as heir to Kellynch. The Musgroves visit Bath to purchase wedding clothes for Louisa and Henrietta, both soon to marry.
The prince and princess, clad in wedding clothes, head back to the ship with the little mermaid holding the bride's train and an entourage following them. As the little mermaid awaits the next day in desperation, her three sisters appear, now sporting short hair, since they traded their long tresses to the hag in exchange for enough magic to assist their younger sister. They give her a magic shell, which would kill the prince, save her life, and return her to her mermaid shape. The little mermaid refuses and drops the shell into the sea, then a huge wave comes to the ship, killing her for love.
While photography existed in 1840, the techniques were not yet fully developed. A series of photographs taken by Roger Fenton on 11 May 1854 of Victoria and Albert are often described as wedding or reenactment photographs, with the dress identified as her wedding dress. The Royal Collection has refuted these interpretations, stating that the images are the first photographs to show Victoria as a queen, rather than as a wife or mother, and that she and Albert are wearing court dress., cited on In 1847, Victoria commissioned Franz Xaver Winterhalter to paint a portrait of her wearing her wedding clothes as an anniversary present for Prince Albert.
Rather, they might pose for a formal photo in their best clothes before or after a wedding. In the late 1860s, more couples started posing in their wedding clothes or sometimes hired a photographer to come to the wedding venue. (See the gallery at White wedding.) A couple is taking photographs after their wedding ceremony wearing wedding dress in front of the parliament building of Bangladesh Due to the nature of the bulky equipment and lighting issues, wedding photography was largely a studio practice for most of the late 19th century. Over time, technology improved, but many couples still might only pose for a single wedding portrait.
Ponca's collection Wedding Clothes of the Earth and Sky People was exhibited at the Osage Tribal Museum in 2013. In 2016, Pendleton released another limited edition blanket designed by Ponca with the proceeds designated to benefit the Osage Nation Foundation. That same year, she exhibited at Philbrook Museum in the Native Fashion Now showing, which was created by the Peabody Essex Museum and toured the country before being exhibited at the National Museum of the American Indian of the Smithsonian Institution. Ponca has works displayed at IAIA, the Los Angeles County Museum of Art, the Philbrook Museum of Art, and the National Museum of the American Indian.
Matthew's version additionally suggests that even some of the newly invited guests are not worthy of sitting at the table, if they are not wearing a proper wedding garment. What exactly the wedding garment symbolizes is not generally agreed on among Christian theologians. Some commentators suggest that the wedding clothes or garment in this parable were provided by the host, but this is unlikely to be the intended implication. Augustine of Hippo interpreted the garment as symbolizing charity,Augustine of Hippo, Sermon 45 on the New Testament an interpretation not widely accepted even in medieval times.David Paul Parris, Reception Theory and Biblical Hermeneutics, Pickwick Publications, 2008, , p. 250.
There have been instances of children as young as 12 being dragged from playgrounds, given wedding clothes and being forcibly married off while crying in the middle of the wedding ceremony and being forced into sex even before puberty. Supporters of the MMDA such as the All Ceylon Jamiyyathul Ulama, a union of male Islamic scholars claim that child marriages are rare. However 22% of marriages registered in 2015 in Kattankudy, a Muslim town in Sri Lanka, the woman was 17 or younger up from 14% in 2014. Many Muslim organizations such as the Women's Action Network (WAN) and Muslim Women's Research and Action Forum have been attempting to reform or abolish the MMDA and give equal rights to women and ban child marriage.
James L. Resseguie suggests that the missing wedding garment is a MacGuffin-like prop that reveals the guest's inner state or his desires and inclinations (he doesn't really want to be at this party).James L. Resseguie, "A Glossary of New Testament Narrative Criticism with Illustrations," in Religions, 10 (3) 217), 30-31. Bernard Brandon Scott notes that the parable immediately follows the parable of the Wicked Husbandmen in Matthew, and that the harsh treatment of the man without wedding clothes is related to the harsh treatment of the bad tenants in that parable: people hired or invited by the king (God) who do not perform their duties.Bernard Brandon Scott, Hear Then the Parable: A commentary on the parables of Jesus, Fortress Press, 1989, , pp. 161-168.
Located through small doors on either side of the Ether Dome theater or through a closed door at the bottom of a steep, downwards stairway behind the top row of the theater, there is an exhibit of various Ether Day artifacts and information, including quotes from the Ether Day event. In the round room under the seats of the Ether Dome theater, the exhibit is designated as the “G. H. Gay Ward, Memorial of George Henry Gay” by a shiny, gold plaque. On the walls there are drawings and paintings of notable figures, such as Dr. William T. G. Morton, and pictures of quotes, like “We have conquered pain.” Alongside the exhibited pictures and quotes, there are artifacts like an operating chair and the wedding clothes of William T. G. Morton, which represent an evidence of wealth and a veneration of ether.

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