How to use vitalities in a sentence? Find typical usage patterns (collocations)/phrases/context for "vitalities" and check conjugation/comparative form for "vitalities". Mastering all the usages of "vitalities" from sentence examples published by news publications.
Another aspect that provides a rationale to the avoidance of hiṃsā is that, any acts of himsā results in himsā to self. Any act of violence though outwardly is seen to harm others, harms the soul of the person indulging in the act. Thus by an act of violence, a soul may or may not injure the material vitalities known as of someone else, but always causes injury to its own bhāva praṇa or the psychic vitalities by binding the soul with karmas. It would be entirely wrong to see Ahimsa in Jainism in any sentimental light.
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China Wu Culture Expo Park is located in Wuxi City, Jiangsu Province, China. In July 2008, the municipal CPC committee and Government of Wuxi decided to start this program. Not only does this park contain abundant remains of Wu-Yue Culture, but also original agricultural wetland, so that it’s a treasure land deserving protection and development. China Wu Culture Expo Park is intended to protect, develop, utilize and attach new contents and vitalities to the Wu Culture.
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Puruşārthasiddhyupāya deals extensively with the Jaina concept of ahimsa (non-injury) particularly in reference to its observance as a minor vow (anuvrata) by the Śrāvaka. In "Verse 43" deliberate himsa (injury) is defined as “acting under the influence of passions, an injury caused to physical or psychical vitalities” (verse 43). Acharya Amritchandra then elaborates on the observances that help the householder in abiding by his minor vow of ahimsa. Eleven verses (79-89), cautions the householder regarding certain misconstrued notions that people put forward to justify their acts of himsa.
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Man is made to live in harmony with others and God's will but violates this harmony when he inevitably makes himself the center and source of meaning for his life. Man has tremendous creative and imaginative powers, and his mind can transcend both itself (since he can make his own thoughts the object of contemplation) and the natural world (since he can manipulate natural forces to create new possibilities and vitalities of nature). Because man cannot find ultimate meaning in what he can transcend, he cannot find ultimate meaning within himself or in the natural world. This is why we turn to religion.
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The Bhagavad Gita XIV 13,17, lists Pramada (negligence) with Apravrtti (inactivity), Aprakasha (non-illumination) and Moha (delusion) as the products of Tamasi vivrddhe (preponderant state of dullness), which is opposite to knowledge produced by Sattva. The yogasutra ( chapter 1 verse 30 ) includes it in a list of nine causes of mental disturbances. In Buddhism, Aceshta (sloth), Apravrtti (inactivity) and Pramada (negligence) are collectively known as Thinamiddha. In Jainism, the expression, Yoga, means activity of the mind, speech and body and Pramada-yoga means careless activity of mind, speech and body, and without caution; it is included in Himsa (injury to the vitalities of the mind, speech and body).
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