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59 Sentences With "vengefulness"

How to use vengefulness in a sentence? Find typical usage patterns (collocations)/phrases/context for "vengefulness" and check conjugation/comparative form for "vengefulness". Mastering all the usages of "vengefulness" from sentence examples published by news publications.

It shouldn't come from a place of anger or vengefulness.
Today, he is driven by twin demons: national political ambition and vengefulness.
I've demonstrated better mood and less avoidance of the offender, more joy, less vengefulness.
Rachel's face is a masterpiece of rising vengefulness as he runs through his reasons.
And in episode 2 of the new season, Dolores takes that vengefulness to another level altogether.
In a final and outrageous act of vengefulness, White House security officials escorted the Vindmans off the grounds.
Insecurities, embarrassment, ego, fear and vengefulness will motivate Iran's leaders to tighten their grip of control where possible.
If Trump's vengefulness tells us nothing else, it's that political speech, in all of its forms, is at risk.
Rewrites of recent history aside, what comes through in Trump's statement is his anger, his vitriol and his vengefulness.
He's fine — he adroitly underplays Meyer's compassionate vengefulness amid the noisier, more hyperbolic elements of a comic-book-style action fantasy.
His tweets about foreign powers lack restraint, and his treatment of the press whenever they say something he doesn't like shows his vengefulness.
"We cannot be guided by bitterness or vengefulness, both of which would not make us any better," the 93-year-old leader said.
Studies find that anger, vengefulness and all the negative ruminations that come with not forgiving can damage the human organism, especially the heart.
We get glimpses, at moments, of how strange these beliefs are, and even those little flashes reveal some astonishing depths of curdled vengefulness and deluded grandiosity.
According to the Acid Survivors Foundation in India, acid attacks result from a number of situations: family disputes, vengefulness, jealousy, mistaken identity and sex crimes, among others.
Whaling was an occupation, it was work, and they had reasons for doing it, which were not just to do with blood, lust, or vengefulness to the whale.
Watching my grandfather humiliated and led away by a bunch of children filled my young heart with enduring hate, vengefulness—that and the desire to permanently play hooky.
That sense of impunity and vengefulness has already led to the dismissals of multiple White House aides and a U.S. ambassador who had cooperated with the House's impeachment inquiry.
When I first talk to F L A C O, the Indianapolis-based rising rapper, the sun's beating down on the balcony of my Brooklyn apartment with a blistering vengefulness.
Even the triumphal ad that Nike cut for Durant plays with and plays up this circle of vengefulness between critics real and imagined against Durant, and Durant against those critics.
While claiming to bear Ms Blasey Ford no ill-will, he fulminated against his Democratic interrogators, whom he accused of bad faith, slander, vengefulness and "totally and permanently" destroying his family.
The tone of the email surprised him, he said, expressing a level of vengefulness at odds with an administration that is trying to fill important national security positions with qualified people.
Even though Jurek doesn't do much, there's something about the way he blows out a cloud of moist breath and then writes "Joona" on a steamy surface that hints at vengefulness.
But there is a hint of vengefulness in this effort to turn "nuance" against the people who once lauded it, in the long shadow of perhaps the least subtle man alive.
The statement said the family hoped the Benedictine order in charge of the site, which is marked by a 152-metre (500 ft) high cross, would prevent the state's "vengefulness", the papers said.
" Because of an editing error, a review last Sunday about Victor Lodato's "Edgar and Lucy" misstated which of the novel's characters fears that "happy children...were watched and waited for by a ruinous vengefulness.
It underlines what the Talmud says elsewhere, that the catastrophe was caused by "baseless hatred" between Jews: the spitefulness of the host and the vengefulness of Bar Kamza resulted in ruin for the whole people.
There are a dozen or more details from Thursday and beforehand that show his willingness to massage the facts however necessary to get this court seat that he wants too badly and that he would assume and inhabit with a vengefulness that's disqualifying.
Trump knows how to carry a grudge the way Jim Brown knew how to carry a football, and Romney gave him cause for vengefulness, with a major speech during the Republican primaries that labeled him a fraud and exhorted Americans to reject him.
Related to Trump's insistence on total agreement is the vengefulness and ruthlessness with which he has gone after those who has dared to express disagreement — even when, as in Comey's own case, the disagreement was an inevitable and proper result of recognizing truth in the course of performing official duties.
His political life, characterised by begrudgery, vengefulness and a sense of thwarted entitlement, ended on a note of magnanimity.
Leonard Calvert, First Royal Governor of Maryland The ensuing fallout from the capture of Kent Island, and the vengefulness of Claiborne, would resonate through Maryland for many years to follow.
Another study has shown that Honesty-Humility is significantly negatively correlated with displaced aggression and vengefulness. It is also negatively correlated with immediate or premeditated forms of reaction/revenge against a transgressor.Lee, K. & Ashton, M.C. (2012). Getting mad and getting even: Agreeableness and Honesty-Humility as predictors of revenge intentions.
Following Christian tradition, serpents are connected with lies, vengefulness and vindictiveness: This connection also depends in part on the experience that venomous snakes often deliver deadly defensive bites without giving prior notice or warning to their unwitting victims. Although a snake is defending itself from the encroachment of its victim into the snake's immediate vicinity, the unannounced and deadly strike may seem unduly vengeful when measured against the unwitting victim's perceived lack of blameworthiness. Edgar Allan Poe's famous short story "The Cask of Amontillado" invokes the image of the serpent as a symbol for petty vengefulness. The story is told from the point of view of the vindictive Montresor, who hatches a secret plot to murder his rival Fortunato in order to avenge real or imagined insults.
West of Zanzibar is a 1928 American silent film directed by Tod Browning. The screenplay concerns the vengefulness of a cuckolded magician (Lon Chaney) paralyzed in a brawl with his rival (Lionel Barrymore). The supporting cast includes Mary Nolan and Warner Baxter. The picture is based on a 1926 Broadway play called Kongo starring Walter Huston.
Supporters of Opus Dei say criticisms of it are often motivated by bad faith, jealousy, vengefulness, or other biases on the part of the critics.Discussed by Cardinal Josef Höffner in an interview to the Catholic News Service KNA in Germany on 24 August 1984. In some cases, supporters accuse critics of merely misunderstanding Opus Dei, its mission, or its novelty.
Personality and Individual Differences, 52, pp. 596-600. People who are high in Honesty-Humility are unlikely to exhibit displaced aggression or vengefulness or to immediately pick a fight or plan to "get even" with someone who has wronged them. Although forgiveness and tolerance are aspects of agreeableness, a reluctance to engage in anti-social and vengeful behaviors seems to be a hallmark of Honesty-Humility.
Some Mahāyāna traditions believe that it can help deceased relatives to attain the Pure Land. Another way of transferring merit, apart from helping the deceased, is to dedicate it to the devas (deities), since it is believed that these are not able to make merits themselves. In this way it is believed their favor can be obtained. Finally, many Buddhists transfer merits to resolve a bond of revenge that may exist between people, as it is believed that someone else's vengefulness may create harm in one's life.
A church in the Dolgorukov family manor of Podmoklovo, 1714–22. The House of Dolgorukov () is a princely Russian family of Rurikid stock. They are a cadet branch of the Obolenskiy family (until 1494 the rulers of Obolensk, one of the Upper Oka Principalities) and as such claiming patrilineal descent from Mikhail of Chernigov (d. 1246). The founder of the Dolgorukov branch of the Obolenskiy is Prince Ivan Andreevich Oblenskiy (15th century), who for his vengefulness was given the nickname of Долгорукий Dolgorukiy, i.e.
Often, transference to deities is focused on deities that are considered protectors of Buddhism. Furthermore, merit is sometimes transferred to parents as a form of devotion or filial piety. Many Buddhists transfer merits to resolve a bond of revenge that may exist between people, as it is believed that someone else's vengefulness may create harm in one's life. Because of this reason, in Japan a special memorial service (Mizuko kuyō) is often held after an abortion, to dedicate merit to the spirit of the deceased child.
Originally wishing to empathically savor Cordelia's fear, Barney has worked her into such a frenzied state that she now refuses to leave quietly. With mild regret for damaging merchandise (and with maybe a tinge of vengefulness), Barney knocks Cordelia unconscious with a punch to the jaw and takes her from the building. Returning to the empty apartment, Angel and Wesley both feel responsible for Cordelia's fate. As Angel hunts for clues, Wesley collapses in despair over losing yet another young woman from his care.
Hales, John W. (1894). "Shakespeare and the Jews", The English Review, Vol. IX. The title page of the Quarto indicates that the play was sometimes known as The Jew of Venice in its day, which suggests that it was seen as similar to Marlowe's early 1590s work The Jew of Malta. One interpretation of the play's structure is that Shakespeare meant to contrast the mercy of the main Christian characters with the Old Testament vengefulness of a Jew, who lacks the religious grace to comprehend mercy.
The Honesty-humility factor of the HEXACO model of personality measures individual differences in peoples' sincerity, fairness, greed avoidance, and modesty. It arose from cross-cultural lexical studies that showed a six-factor model of personality that was slightly different from, and more predictive than, the previously accepted and still widely used Big Five and Five-Factor models of personality. It has been shown to predict workplace delinquency, risk-taking behavior, vengefulness, creativity, and several other personality traits and life outcomes that are not accounted for by five-factor questionnaires.
Coinage of Mas'ud I of Ghazni, derived from Shahi designs, with the name of Mas'ud in Arabic. However, his uncle Yusuf ibn Sabuktigin, and the Ghaznavid army including prominent officers such as Ali Daya, were in favor of Mas'ud, whose military campaigns had earned him a great reputation. Mas'ud was also joined by his former assistant Abu Sahl Zawzani, who in the words of the historian Yusofi, "became a sort of vizier and rose in prestige and influence. He also became feared, since he exercised his bent toward vengefulness, spite, and intrigue".
Frontispiece to the first edition of Dixon's The Clansman. In his adolescence, Dixon helped out on the family farms, an experience that he hated, but he would later say that it helped him to relate to the plight of the working man. Dixon grew up after the Civil War, during the Reconstruction period. The government confiscation of farmland, coupled with what Dixon saw as the corruption of local politicians, the vengefulness of Union troops, and the general lawlessness, embittered him, and he became staunchly opposed to the reforms of Reconstruction.
He describes himself as vicious, squalid and ugly; the chief focuses of his polemic are the "modern human" and his vision of the world, which he attacks severely and cynically, and towards which he develops aggression and vengefulness. He considers his own decline natural and necessary. Although he emphasises that he does not intend to publish his notes for the public, the narrator appeals repeatedly to an ill-described audience, whose questions he tries to address. In the second part he describes scenes from his life that are responsible for his failure in personal and professional life and in his love life.
The game is similar to rock paper scissors, but the three hand positions signify a fox, a hunter, and a village headman. The headman beats the hunter, whom he outranks; the hunter beats the fox, whom he shoots; the fox beats the headman, whom he bewitches. This ambiguous portrayal, coupled with their reputation for vengefulness, leads people to try to discover a troublesome fox's motives. In one case, the 16th-century leader Toyotomi Hideyoshi wrote a letter to the kami Inari: the Yoshida priest in question was Yoshida Kanemi (1535–1610), then head priest at the Yoshida Shrine in Kyoto.
Opposition contested his election to the post in 2016 as a blatant conflict of interest. Organization MASA (Academic Solidarity and Engagement Web) stated concern with how much vengefulness and anger was in parliamentary speeches against the University. They especially named Zukorlić for his call on Vučić to deal with the university, and asked from his removal from the position of the board president. Zukorlić said that his call for the reckoning between Vučić and university was "poetic", but that examining only Mali's doctorate because he is a politician is dishonest and criticized opposition for debunking the fake doctorates of the ruling establishment.
Bill (puppeteer Gord Robertson) is a ventriloquist's dummy with a menacing smile and psychopathic tendencies. Fifty-eight of his partners have died in "accidents". Bill's nemesis is the Rasputin-like Curious Bob (John Hemphill), a former partner whom Bill has unsuccessfully attempted to murder on four occasions. In an episode featuring Bill's trial, his adoptive mother relates facts about his past that indicate the possible sources of his homicidal vengefulness; for example, that Bill had some bowel problems as a child and would defecate in his pants, thus earning him the nickname "poopy pants" from his peers.
After Joqola invites his new companion to his home, to gut and celebrate their kill, their joy is evoked in a virile, ritualized dance. In the manner of all kinds of knee-jerk vengefulness, things quickly fall apart for them and Joqola's wife, Aghaza. The village, outraged at Joqola's flouting of the taboo against giving comfort to the enemy, rally around the rabble-rousing elder Musa, who demands that Joqola turn over his guest to them. The dissident Joqola, however, citing the revered local mandate for civility and hospitality – "The guest", he recites, "will be the last to die" – refuses.
The biggest mistake Amélie commits comes after Ms Mori has been severely abused by the vice-president in front of all the department. When Ms Mori, not having shown tears to her colleagues, goes to the bathroom to let her feelings out in private, Amélie follows her to console her. While from Amélie's point of view Ms Mori is not in a shameful position and offering a consolation like that is only a kind-hearted gesture, Ms Mori feels utterly ashamed to be seen showing her feelings and misunderstands Amélie's following her as vengefulness and hostility. The next day Amélie is assigned the job of a bathroom cleaner by Ms Mori.
Possession is another means by which the Ikiryō are commonly believed to be capable of inflicting harm, the possessed person thought to be unaware of this process. However, according to mythology, the ikiryō does not necessarily act out of spite or vengefulness, and stories are told of the ikiryō who bears no grudge, or poses no real threat. In recorded examples, the spirit sometimes takes possession of another person's body for motives other than vengeance, such as love and infatuation (for example the Matsutōya ghost below). A person's ikiryō may also leave the body (often very shortly before death) to manifest its presence around loved ones, friends and/or acquaintances.
Filled as they are with references to current events, Mirbeau's stories complement his journalistic chronicles. In these works, Mirbeau devotes himself to contesting the legitimacy of all social institutions and to attacking all forms of social evil encountered in the fin- de-siècle: clericalism that poisons one's soul, nationalism that drives one to crime, the vengefulness of war, murderous anti-Semitism, genocidal colonialism, the cynicism of politicians who dupe their constituents, the sadism of pro-war agitators, the wretchedness of the urban and rural proletariat, prostitution, the exploitation of the poor and their social exclusion. Far from being merely a harmless derivative, Mirbeau's Contes cruels constitute a genuine attempt at demystification.Pierre Michel, « Octave Mirbeau le grand démystificateur ».
She has inoculated the Visitors against all known Earth diseases and has developed a fullproof truth drug. Steven and Pamela see her as "on edge" when feeling threatened, when Father Andrew shows her a bible, it makes Diana realise she has vulnerabilities, which she sees as a weakness, she responds by murdering the priest and destroying his bible. Her vengefulness is also displayed when she rejects John's pragmatic approach towards an impending defeat by murdering him. Diana, also being stunningly beautiful has several lovers in V: The Original Miniseries, V: The Final Battle and V: The Series; she is seen as using her sexuality and feminine wiles to have her way with men in order to elevate her position.
According to Donald Keene, Shunzei's Daughter "declared that if it had not been compiled by Teika she would have refused even to take it into her hands." (From a letter sent to Fujiwara no Tameie, Teika's son).pg 706 of Keene 1999 She and others also criticized it for apparently deliberately excluding any of the objectively excellent poems produced by the three Retired Emperors exiled in the aftermath of the Jōkyū War This absence has been variously attributed to vengefulness on the part of Teika, or simply a desire to not potentially offend the Kamakura shogunate.Brower 1972 In 1232, Teika was advanced at the age of 70 to the court rank of "Gon Chūnagon" (Acting Middle Counselor).
In the dramatic structure of the play, the role is, however, pivotal: her elopement with Lorenzo, taking her father's casket of gold ducats, motivates Shylock's vengefulness towards Antonio; she serves as a mirror highlighting the differences between Shylock's Jewish household and Portia's Christian one; and serves as the means by which Shylock is forcibly converted to Christianity. Her first appearance on stage is in Act 2, Scene 3, in a brief scene with Launcelot Gobbo. Gobbo is leaving Shylock's service to give his allegiance to Bassanio, and Jessica bemoans the loss of his company in a household that is "hell". She speeds him along, to avoid her father seeing their interaction, with a gold ducat as a parting gift and a letter to Lorenzo.
Babe was billed as "a no-nonsense, bustling busybody with a big heart", who is also both shrewd and tough under her bubbly personality. Badland described Babe as "quite a private person" that would "protect her family", who she was "proud" to be in contact with again. She said she that Babe enjoys keeping "control in a social way" and that despite having a "front of being jolly", Babe could also get "very angry" and be "ruthless". She said that Babe is the kind of person who, when someone crosses her, just does and says the things that other people would not think of doing or saying until it is too late, and though she had tried to find trigger points that influence Babe's vengefulness, had realised that Babe was "wicked" just "for the joy of it".
The war minister, Diego Hidalgo wanted Francisco Franco to lead the troops against the rebellion but Spain's president, Alcalá Zamora, opted to send general Eduardo López Ochoa to Asturias to lead the government forces in an effort to limit the bloodshed. Soldiers from the civil guard, colonial troops, and Spanish Legion were dispatched under López Ochoa and colonel Juan de Yague to relieve the besieged government garrisons and to retake the towns from the miners. The brevity of the confrontation led historian Gabriel Jackson to observe "every form of fanaticism and cruelty which was to characterise the Civil War occurred during the October revolution and its aftermath: utopian revolution marred by sporadic red terror; systematically bloody repression by the ‘forces of order’; confusion and demoralisation of the moderate left; fanatical vengefulness on the part of the right." The revolt has been regarded as "the first battle of" or "the prelude to" the Spanish Civil War.
Gelber points out the "hard feelings [of the soldiers] towards the Palestinians" and the fact that the Palestinians had not fled like in former operations. Benny Morris thinks that they were related to a "general vengefulness and a desire by local commanders to precipitate a civilian exodus". To explain the difference in the number of killings and massacres, Morris speculates that "[t]his was probably due to the circumstance that the victorious Israelis captured some four hundred Arab villages and towns during April–November 1948, whereas the Palestinian Arabs and the Arab Liberation Army failed to take any settlements and the Arab armies that invaded in mid-May overran fewer than a dozen Jewish settlements". He considers too that belligerents behaved reasonably well and that the "1948 [war] is noteworthy for the relatively small number of civilian casualties both in the battles themselves and in the atrocities that accompanied them" in comparison, for example, "with the Yugoslav wars of the 1990s or the Sudanese civil wars of the past fifty years".

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