I am astonished that you should have treated me so unworthily.
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Would Cimber have so unworthily used Portia, the wife of Brutus?
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I should not think Miss Dalzell one to love lightly or unworthily.
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It is pleasant to feel that one's love is not unworthily bestowed.
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Not perfectly, yet not unworthily we had endured the ordeal of battle.
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I would rather be worthy of success than to secure it unworthily.
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He knew he was behaving unworthily, but he could not help it.
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Yet why should any one think that he is unworthily or degradingly employed.
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I dare answer for him he will not think of bestowing you unworthily.
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To assume perversity unworthily discredits an integral and honourable part of the justice system.
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You realise, unworthily, that you're in the presence of an entirely un-English sophistication.
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When we enter this cathedral, unless we enter it unworthily, we speak not of such things.
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They pounce on the idea, and distort it, and then work it out so pettily and unworthily.
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We are bound to defend those whom we hear aspersed, and who are spoken unworthily of by the persons whom we incidentally encounter.
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Vice had not so depraved my heart as to excite in it an insensibility of so much paternal affection, though so unworthily bestowed.
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We are bound to defend those whom we hear aspersed, and who are spoken unworthily of by the persons whom we incidentally encounter.
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Others denied any change at all, and resolved all into figure. Yet others allowed a change in part, and others an entire change, with the restriction that to those who presented themselves unworthily, it was changed back again.
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In one of his hymns, he had Christ speaking the following rebuke to the bishops: > They (the bishops) unworthily handle My Body > and seek avidly to dominate the masses... > They are seen to appear as brilliant and pure, > but their souls are worse than mud and dirt, > worse even than any kind of deadly poison, > these evil and perverse men! (Hymn 58)deCatanzaro 1980, p. 11.
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A 1922 editorial in The New York Times said that "Will Rogers in the Follies is carrying on the tradition of Aristophanes, and not unworthily." Rogers branched into silent films too, for Samuel Goldwyn's company Goldwyn Pictures. He made his first silent movie, Laughing Bill Hyde (1918), which was filmed in Fort Lee, New Jersey. Many early films were filmed and produced in the New York area in those years.
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However Archbishop Richard Bancroft, in 'Dangerous Positions', referred to him as 'afterward unworthily Dean of Durham', and ranks him with Goodman, Gilby, and other Puritans. So does Roger L'Estrange in his violent philippic, 'The Holy Cheat'. As the proceedings to deprive Whittingham of holy orders were proceeding, he was met with death, on 10 June 1579. He was buried in Durham Cathedral, where his tomb (ironically) was destroyed by the Presbyterian Scots in 1640.
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St. John's continues to use communion silver on special occasions. The chalice has inscribed the London date-letter for 1618-1619 and the text "THE COMMVNION CVPP FOR SNT MARYS CHVRCH IN SMITHS HVNDRED IN VIRGINIA". There are two patens with the same London date-letter. The first paten has the inscription "Whosoever shall eate this bread and drinke the cupp of the Lord/unworthily shalbe gilty of the body & blood of ye Lord Cor Ixith".
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Examination of conscience was commanded by the Apostle St. Paul to be performed by the faithful each time they received Holy Communion: "But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself.... For if we would judge ourselves, we should not be judged." (, KJV). And, as the early Christians received Holy Communion very frequently, examination of conscience became a familiar exercise of their spiritual lives.
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Baston was born, according to Pitts, of an illustrious race, and not far from Nottingham, where Bale tells us he was buried. He seems to have acquired a great reputation in his own age for elegant verses. At Oxford, says Pitts, he was not unworthily crowned with laurel as a rhetorician and a poet. He is said to have been taken to Scotland by Edward I to sing his praises at the siege of Stirling (1304); and, according to Bale, he is Trivet's authority for his story of Edward's rash approach to the beleaguered garrison.
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During the 2004 presidential election, Burke stated that he would not give communion to John Kerry or other Catholic politicians who publicly support legalized abortion. "One of the problems I have is bishops who say to me, 'Well, this is unheard of in the church's practice.' Actually it goes back to St. Paul in the (First) Letter to the Corinthians, when he says: The person who eats and drinks the body and blood of Christ unworthily eats and drinks condemnation unto himself," he said. He also wrote a pastoral letter saying Catholics should not vote for politicians who support abortion or other "anti-life" practices.
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" ... "When a good opinion of me was established in the Emperor's mind, she rejoiced exceedingly, and echoed him harmoniously, bidding me take courage and neither refuse out of awe to accept the greatness of what was offered me [the title of Caesar], nor by employing a boorish and arrogant frankness, unworthily slight the urgent request of him who had shown such favour"."The Works of the Emperor Julian", 1913 translation by Wilmer Cave Wright, vol. 1, pages 321-323 Julian gives further details in his letter to Athens. "He [Constantius] bade me retire for a short time to Greece, then summoned from there to the court again.
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There exist two diplomas dated to the reign of Alfonso III of Asturias and referring to him as emperor, but both are early twelfth-century fabrications emanating from the scriptorium of the Diocese of Mondoñedo and Bishop Gonzalo, designed to bolster that church's claims in a dispute of 1102.García Gallo 1945, 203, credits Lucien Barrau-Dihigo, "Étude sur les actes des rois asturiens (718–910)", Révue Hispanique, 46 (1919): 91–96, 133–34, and 137–38, with demonstrating the forgery. The first document, dated to 866 or 867, confirmed by Alfonso, who signs as "I, Alfonso, of all Spain emperor, who is unworthily permitted to be called the Catholic".García Gallo 1945, 203: Ego Adefonsus totius Hispaniae imperator, qui licet indigne vocitor Catholicus.
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" In return, Gilbert wrote to Sullivan on 3 December: :Dear Sullivan, It always seemed to me that my particularly humble services in connection with the Leeds festival had received far more than their meed of acknowledgement in your preamble to the libretto – and it most certainly never occurred to me to look for any other reward than the honour of being associated, however remotely and unworthily, in a success which, I suppose, will endure until music itself shall die. Pray believe that of the many substantial advantages that have resulted to me from our association, this last is, and always will be, the most highly prized."Jacobs, p. 146 In January 1880, the festival committee, after considering other conductors, asked Sullivan to conduct the Leeds festival, which was to run from 13 to 16 October.
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Shortly thereafter, Fecia di Cossato was released from prison, but he was given a mandatory three months' leave.Orazio Ferrara, "Carlo Fecia di Cossato", on Eserciti nella storia n° 64, September/October 2011, page 45. With the armistice and the following events, Fecia di Cossato had seen the ideals that had guided him throughout his life – the Fatherland, the monarchy, the Regia Marina – crumble around him. He perceived the events of 8 September 1943 as a "shameful surrender" for the Royal Italian Navy, which, he felt, had produced no positive effects for Italy; the country was now divided and occupied by opposing foreign armies, and the armistice and the change of sides would become a stain on Italy's honour and reputation for a long time ("We have been unworthily betrayed and we discovered to have committed an ignominius act without any result").
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The story, however, needed to be not "only comprehensible, but urgent," something in which the audience "is now compelled to recognize itself" (41). But on Fulton's reading, Christ, across the range of Saxon and Anglo-Saxon translations, :was not a Christ for whom sinners were expected themselves to have compassion; this was a Christ in whose presence they could do nothing but pray. Moreover—as Paschasius himself suggested in his emphasis on the reality of Christ’s presence at the altar and of the judgment effected in eating unworthily of his flesh—the more imminent the moment of judgment, the more impassioned must their prayers become. (59) Implicit here, but not fully articulated, is the suggestion that there was a type of affective devotion and an effort to craft or shock an emotional response, but that the emotions were different than those that would be evoked in later affective devotional practice.
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Catechism of the Catholic Church (San Francisco: Ignatius Press, 1994) 1336 Saint Paul implied an identity between the apparent bread and wine of the Eucharist and the body and blood of Christ, when he wrote: "The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? ()." and elsewhere: "Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord" (). Moreover, and uniquely, in the one prayer given to posterity by Jesus, the Lord's Prayer, the word epiousios—which does not exist elsewhere in Classical Greek literature—has been linguistically parsed to mean "super- substantial" (bread), and interpreted by the Vatican as a reference to the Bread of Life, the Eucharist.
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Those five commonly called sacraments, that is to say, confirmation, penance, orders, matrimony, and extreme unction, are not to be counted for Sacraments of the Gospel; being such as have partly grown out of the corrupt following of the apostles, and partly are states of life allowed in the Scriptures, but yet have not the like nature of Baptism and the Lord's Supper, because they have not any visible sign or ceremony ordained of God. The Sacraments were not ordained of Christ to be gazed upon, or to be carried about; but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation; but they that receive them unworthily, purchase to themselves condemnation, as St. Paul saith. Article XVII - Of Baptism Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but it is also a sign of regeneration or the new birth.
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As in Roman Catholic theology, the worthiness or unworthiness of the recipient is of great importance. Article XXV in the Thirty-Nine Articles of Anglicanism and Article XVI in the Articles of Religion in Methodism states: "And in such only as worthily receive the [sacraments], they have a wholesome effect and operation: but they that receive them unworthily purchase for themselves damnation," and Article XXVIII in Anglicanism's Thirty-Nine Articles (Article XVIII in Methodism's Articles of Religion) on the Lord's Supper affirms "to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ". In the Exhortations of the Prayer Book rite, the worthy communicant is bidden to "prepare himself by examination of conscience, repentance and amendment of life and above all to ensure that he is in love and charity with his neighbours" and those who are not "are warned to withdraw". This particular question was fiercely debated in the 19th century arguments over Baptismal Regeneration.
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